Tripitaka Sutra. Although the Buddha's teachings were not immediately recorded on black and white paper, his disciples always tactfully memorized them and passed them on orally from generation to generation. Three months after the Buddha's parinirvana, in the eighth year of Ajatasattu's reign, five hundred of his great Arahant disciples assembled for the first time in Rajagaha to recall the Buddhas. precious language. Ananda - the faithful disciple who was privileged to always be beside the Blessed One and honored to hear all of his teachings - and Venerable Upali, was chosen to answer the questions. Ananda, nominated to give advice (Sutta), Upali on matters related to discipline (Vinaya), and both of them alternately answered questions on the Abhidhamma section. (Abhidhamma), the sublime teaching. It was the first gathering, concentrating all of the Buddha's teachings and neatly arranged into three collections (the Tripitaka: the Vinaya, the Vinaya, and the Abhidhamma). Because of the tendency to pervert the Dhamma, twice after 197, one hundred and two hundred and thirty-six years later, the Arhats gathered a second and third time to re-read the Buddha's words. Around the year 83 BC, during the reign of King Vatta Gamani Abhaya 198 of Sri Lanka (Ceylon), the Arhats gathered again at Aluvihara 199, a small hamlet of the island of Sri Lanka (Ceylon), the way 30 kilometers from Kandy. Here, for the first time in the history of Buddhism, the Pali Tripitaka (Southern Sanskrit) was recorded on a 200 card thanks to the continuous efforts and foresight of the Venerable Arahants. To this day, and in the future, there is no reason to criticize, nor can modern scholars distort the chastity of pure doctrine. In terms of quantity, the three Tripitakas (Tipitaka), including the complete Teachings of the Buddha, are eleven times the size of the Christian scriptures. In Sanskrit Tipitaka (Northern Sanskrit: Tripitaka) means three baskets. Those three baskets are: the basket containing the Law (Vinaya Pitaka), the basket containing the Sutras (Sutta Pitaka) and the basket containing the Commentaries (Abhidhamma Pitaka, Abhidhamma), ie the three Vinaya: Law, Sutra and Law 2. Vinaya Pitaka The Vinaya Pitaka is considered a firm anchor to preserve the ecclesiastical boat in the storms of history. Most of the Vinaya Canon deals with the Vinaya and rituals in the monastic life of bhikkhus and bhikkhunis. Twenty years after his Enlightenment, the Buddha did not promulgate certain precepts to control and discipline the monks. After, whenever a case arose, the Buddha laid down the appropriate commandments. The Vinaya Pitaka fully outlines why and under what circumstances the Buddha promulgated a precept, and clearly describes the monks' rituals of penance (Vinaya). The history of the development of Taoism from the beginning, a brief outline of the life and ministry of the Buddha, and details of the three collections of the Tripitaka are other points mentioned in the Vinaya Pitaka. Indirectly, these are useful documents about ancient history, about ancient customs in India, about knowledge and aesthetic level at that time. Readers of the Vinaya can not help but be surprised and admire the democratic character in the method of establishing and organizing the Sangha Church, the use of property, the high level of morality of the monks and the outstanding ability of the Buddha. Buddha in the administration of the Church. Mr. Zetland wrote: " And a lot of people are surprised to learn that the rudimentary principles in our parliament today (UK) are already available in the Indian Buddhist Church, more than two thousand years ago. 201 "The Vinaya Pitaka consists of five volumes: Vibhanga: Parajika Pali (Serious Sins) Pacittiya Pali (Mild Sins) Khandaka: Mahavagga Pali (Most) Cullavagga Pali (Small part) Parivara Pali (Compendium of Precepts) 3. Sutta Pitaka ) The Great Canon contains exhortations of the Dharma which, on various occasions, the Buddha gave to both monastics and lay people. Sariputra), Moggallana (Moggallana) and Ananda (Ananda) are also incorporated into the Canon and are respected as the Buddha's own words because they were accepted by the Buddha. Most of these teachings are aimed at the benefit of the bhikkhus and deal with the holy life of the monastics. Many other articles are concerned with the material and spiritual progress and morality of lay people. The Sigalovada Sutta, for example, teaches about the duties of the layperson. There are also interesting lessons for children. The Tang Sutra is like a book that records many rules to follow and practice, because those are the teachings of the Buddha preached by the Buddha in many different cases to many people with different backgrounds, qualifications, and circumstances. together. In each case, the Buddha had a way of teaching so that the listeners of the Dharma could easily understand. At first glance, it seems contradictory, but it is necessary to correctly identify the Buddha's words according to each individual case that the Buddha taught it. For example, to answer a question about setting "I", sometimes the Buddha kept silent, sometimes he explains at length. If the questioner was just curious to know, he kept silent and did not answer. But to those who deliberately seek to understand the truth, He teaches clearly and completely. The canon consists of five volumes: the Digha Nikaya, the School of Ahamma, which records long Dharma texts. Majjhima Nikaya, Middle Ages, Medium length Dharma lessons. Samyutta Nikaya, Ka-A-Ham, the same sutras. Anguttara Nikaya, The First Sangha of A Ham, the Dharma lessons arranged by numbers. Khuddaka Nikaya, Little Ajam, brief verses. Particularly the Khuddaka Nikaya (Little A Ham) is divided into 15 volumes: Khuddaka Patha, short articles. Dhammapada, Dhammapada, The Path of Truth. Udana, Song of Joy. Itivuttaka, the suttas begin with the phrase "This is how the Buddha taught". Sutta Nipata, the collection of suttas. Vinama Vatthu, the story of heavenly scenes. Peta Vattthu, the story of the ghost realm. Theragatha, Elder Sangha. Therigatha, Presbyterian Nuns. Jataka, the Bodhisattva's Reincarnation Stories: The Story of Birth, or the Sutra of the Origin of Birth. Niddesa, narrations, Nghia likes. Patisambhida, the book dealing with the knowledge of Analytic. Apadana, the life of the Arhats. Buddhavamsa, biography of Buddha. Cariya Pitaka, virtues. 4. Abhidhamma Pitaka (Abhidhamma Pitaka) The Abhidhamma Abhidhamma is the most profound and important in the entire Dharma because this is a sublime philosophical part, compared to the Simplified Canon. Abhidhamma, Abhidhamma or Abhidhamma, is the quintessence of Buddhism. For some scholars, the Abhidhamma was not taught by the Buddha but was developed by learned monks later. However, according to tradition, it is the Buddha who taught the main part of this Tripitaka. The passages called the Matika or The Primordial Core of this sublime Teaching, such as wholesome dhammas (kusala dhamma), unwholesome dhammas (akusala dhamma), and uncertain dhammas (abyakata dhamma), in the six volumes of the Abhidhamma (except for the Abyakata dhamma) Kathavatthu, controversial points) 203 were all taught by the Buddha himself. Venerable Sariputta (Buddha Relics) was honored to take on the responsibility of teaching extensively and explaining in great detail. Whoever the author, or the authors, is undoubtedly the Abhidhamma Pitaka is the work of a skillful mind that can only be compared with a Buddha. And this point is even more evident in the Patthana Pakarana, which is both complex and delicate, which describes the relationship of the law of cause and effect in full detail. For the good intellectuals who want to find the truth, the Abhidhamma is an urgent guidebook and an invaluable collection of treatises. There is enough spiritual food here for scholars who want to expand the mind and ideal life of Buddhists. Abhidhamma is not a book to be read briefly for fun or entertainment. Modern psychology, still limited, is still within the scope of the Abhidhamma when it comes to mind, thought, thought process, mental states. But the Abhidhamma does not accept a soul, understood as an unchanging, permanent entity. Thus, Abhidhamma teaches a psychology in which there is no soul. To read Abhidhamma as a book on modern psychology is to be disappointed, because it is not intended here to solve all the problems that modern psychology has to deal with. Mind or mind king (Citta) is clearly defined. Thought is morally dissected and organized into categories. All mental states, or mental states (Cetasika), are carefully cataloged. The composition of each type of mind is described in detail. How thoughts arise are described in detail. The thought-moments of bhavanga and javana, only mentioned and explained in the Abhidhamma, are especially useful for those who wish to study psychology. Issues not related to liberation are all set aside. Form, or matter, is also mentioned, but not as described by physicists or physicians. The basic unit of matter, the characteristics, the origin of matter, the relationship between matter and mind, matter and mentality, are all explained. Abhidhamma does not aim to create a system of thought about mind and matter, but only observes the two components that make up so-called sentient beings to help understand things according to their true nature. On that basis, a philosophy has been built upon and on this philosophy a moral system has been developed that leads to the ultimate goal. Rhys Davids writes: "The Abhidhamma refers to: 1) what is within us, 2) what is around us, and 3) what we aspire to achieve. The Sutta Pitaka contains the ordinary teachings (vohara desana), while the Abhidhamma contains the Teachings of the End (paramattha desana). Most Buddhist scholars confirm that in order to understand the Buddha's Teaching, knowledge of the Abhidhamma is required because that is the key to unlocking the door to reality. The Abhidhamma includes seven sets: Dhammasanghani, the classification of the Dharma, and the Dharma Gathering. Vibhanga, the repertoire, Discrimination. Dhatukatha, Commentary on the Elements or Precepts, Precepts. Puggala Pannatti, the name of the personality, Nhon Thi Thuyet. Kathavathu, Controversial Points, Discourse. Yamaka, The book about couples, Twins. Patthana, a book that deals with causality.END=NAM MO SHAKYAMUNI BUDDHA.( 3 TIMES ).WORLD VIETNAMESE BUDDHIST ORDER=BUDDHIST DHARMA WHEEL GOLDEN MONASTERY=VIETNAMESE BUDDHIST NUN=THE WOMEN OF THE SAKYA CLAN CHAN TANH.AUSTRALIA,SYDNEY.15/2/2022.