THE FOUNDATION IN THE SUPREME
Buddhists study, should read carefully the jade gold disclosure of the Great Quang Quang to make their own costumes on the path of the law of enlightenment rebirth.
The great monk Quang teaches: 'The Buddha Dhamma is from reverence, a partial reverence of partial benefit; Ten parts of the glass are ten percent beneficial. ' People are very familiar with this sentence, but very few really understand the meaning of 'reverence' and 'praying'. Proverbs means 'having the same mind', having the same mind as the Buddha's mind - the true meaning of the Buddha's teaching. 'Bridge' means subdued 'conceit' (obstacle of the self, arrogant, indifferent) opening the virtue in the Buddha nature, is also the head bowed, humble to teach, not self-tall Great, wait for the Buddha to invite you to school! For the Buddha, we have longed for our enlightenment, looking forward to so long, the Buddha is very compassionate calling us to study the Buddha - do not use mind, but we are self-conscious, His arrogance, his ignorance, refused to bow his head,
The Buddha is the one who has enlightened the fruits, he is very compassionate and free, he does not really need our respect, even if we are completely disrespectful, even insult to him is not affected. , But for us there is great influence. Using the glass to pray for the Buddha Dharma does not mean that the Buddha is overbearing people want to bow, new continent to give a Buddhist Dharma.Do not only respect Buddha statue, Glory is to all beings, truths, things, and things. At the confrontation with all the realms and personnel can understand the Buddha's mind, the same mind with the Buddha, have the same enlightened mind, compassion, Bodhi mind, and especially with the same mind as the Buddha In ancient times, the body of the French, so that the word 'gradually' can understand the 'logic'. Keep your mind reverently in the work, Daily communion can also 'enlighten' Buddhism. Otherwise, even if there is a calendar of thousands of things can not enlighten the 'reason' in Buddhism. Eternal life is still fascinated people. There are people who think that the bridge in reverence is a method, is an indirect way to pray the Buddha, but do not know the self of the 'reverence The [dharma] is the most direct way to subdue the unhappy afflictions, which itself is a dharmakaya dharma, not relying on the 'reverence' to achieve another Dharma. Because of the obstacle we become Buddhas are not other people, other things that are delusions, in front of our own. This, at the Buddha's enlightenment, outlines the selfishness that is the most basic of all attachments, Enchanting thoughts combined with their attachments create self-protection, selfishness, greed, hatred, delusion, doubt. Reverence for the dharma means direct removal of these attachments. It can not be revered, but the prayers of course still have selfish, As dark clouds cover; These obstacles do not obstruct the other person, making the obstacle to the Buddha's presence visible.India Quang teaches 'There are some reverence will be much benefit' does not mean to use the heart Glasses to pray for a very long time after that will benefit, but at the same time can re-release the dark cloud of 'ego', certain right then the Buddha appeared. It is possible to discharge all ten parts arrogant, self-nature, at that instant appear ten parts of the Buddha;
Seeking in veneration must naturally bridge the capacity that one can subdue in conceit and ignorance in self-centeredness.By yourself you can emit this new energy to show respect and respect. There is a saying that '[lord] is in, the image [outside].'Bodhisattva precepts to teach us what we do not understand in Buddhism, we have to use the right attitude, right direction, acknowledge not enough wisdom, not enough knowledge, use the attitude of trust as Lai , Respectfully praying, learning. Not being diligent in learning is also contrary to the spirit of precepts.
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THE BUDDHISM MUST BE FOUNDED, SUPPLIED, TOO LONG
We must know that, in fact, it is not good knowledge. Good knowledge is very modest, wherever you give in, in any case, absolutely not standing in front of others, want to compete head of the wind, without this, they definitely do not do this. Those who truly cultivate, to be honest, their attitude is more than a few things, less work than nothing. Their living environment is extremely pure. Only ordinary people find us, they are very compassionate, they can not help but teach us. We do not find them, they do not find us. From the past, worldly legends, everyone heard "study demand". Want to "learn" then we have to go "bridge", they will not take the initiative to teach you, do not have this doctrine. Buddhism is a religion, You must be a teacher to lead the prestige you can be. The attitude of the bridge is to be sincere, respectful, humble, these three conditions are required. Without these three conditions, buddhas buddhas come to teach you, you also do not gain the benefits, this is a certain doctrine. Regardless of the dharma or the Dharma, the good knowledge of righteousness is certainly benevolent. Only you are qualified, sincere, modest, you come to them, they absolutely will not refuse. If they refuse you, you are definitely missing one of these three conditions. The three conditions are all there is no reason for refusal, they will help you very seriously, accomplish you. The attitude of the bridge is to be sincere, respectful, humble, these three conditions are required. Without these three conditions, buddhas buddhas come to teach you, you also do not gain the benefits, this is a certain doctrine. Regardless of the dharma or the Dharma, the good knowledge of righteousness is certainly benevolent. Only you are qualified, sincere, modest, you come to them, they absolutely will not refuse. If they refuse you, you are definitely missing one of these three conditions. The three conditions are all there is no reason for refusal, they will help you very seriously, accomplish you. The attitude of the bridge is to be sincere, respectful, humble, these three conditions are required. Without these three conditions, buddhas buddhas come to teach you, you also do not gain the benefits, this is a certain doctrine. Regardless of the dharma or the Dharma, the good knowledge of righteousness is certainly benevolent. Only you are qualified, sincere, modest, you come to them, they absolutely will not refuse. If they refuse you, you are definitely missing one of these three conditions. The three conditions are all there is no reason for refusal, they will help you very seriously, accomplish you. These three conditions are required. Without these three conditions, buddhas buddhas come to teach you, you also do not gain the benefits, this is a certain doctrine. Regardless of the dharma or the Dharma, the good knowledge of righteousness is certainly benevolent. Only you are qualified, sincere, modest, you come to them, they absolutely will not refuse. If they refuse you, you are definitely missing one of these three conditions.The three conditions are all there is no reason for refusal, they will help you very seriously, accomplish you. These three conditions are required. Without these three conditions, buddhas buddhas come to teach you, you also do not gain the benefits, this is a certain doctrine. Regardless of the dharma or the Dharma, the good knowledge of righteousness is certainly benevolent. Only you are qualified, sincere, modest, you come to them, they absolutely will not refuse. If they refuse you, you are definitely missing one of these three conditions.The three conditions are all there is no reason for refusal, they will help you very seriously, accomplish you. The good knowledge of righteousness is certainly benevolent. Only you are qualified, sincere, modest, you come to them, they absolutely will not refuse. If they refuse you, you are definitely missing one of these three conditions. The three conditions are all there is no reason for refusal, they will help you very seriously, accomplish you. The good knowledge of righteousness is certainly benevolent. Only you are qualified, sincere, modest, you come to them, they absolutely will not refuse. If they refuse you, you are definitely missing one of these three conditions. The three conditions are all there is no reason for refusal, they will help you very seriously, accomplish you.END=NAM MO CAKYA MOUNI BUDDHA.( 3 TIMES ).VIETNAMESE TRANSLATE ENGLISH BY=THICH CHAN TANH.THE MIND OF ENLIGHTENMENT.VIETNAMESE BUDDHIST NUN=GOLDEN LOTUS MONASTERY=AUSTRALIA,SYDNEY.29/3/2017.
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