Saturday, August 27, 2016

The Buddha taught me how.
 

Today, almost the Buddhists would also know Crown Prince All Reached Multi, later Buddha, was left abandoned his nest to find the path out on the day La La – most of the sons [unique] of him-was born. Many people find it difficult to understand, even outrage, before an action seems "irresponsible". Song, who at least knew that after reaching the main Class Itself, the Buddha has become the master taught his son major during most of his son's early life, since Rahu La was seven years old, and he was a great father squid pedantic: Rahu La gained enlightenment fullness when the new circle of 20 years. So, I ask, the Buddha is a father like? Teaching your child? How an enlightened spiritual values communications awarded for their children?
No more classics to the parent-child relationship between the Buddha and La most of La, but it has left notable interesting signs of the Buddha has led his children like on the road. Although before this Classics has had these stories say about Rahu La became the disciple of the Buddha, but most of these details are located in the three French article that if we all gather together, it's a continuous process of the road to enlightenment : at seven years old, Most of La La Buddha teaches children about morality; Most of the age of 10, at La La the Buddha teach the meditation; and at age 20, He taught about intellectual property the feeling of liberation. The process of maturation of Rahu in La, so, coupled with the process of enlightenment of the Buddha.
When my son circle the seven years old, I started thinking about how to lead it and its little brother on the spiritual path. At least, I want them to learn and practice the Dharma enough to later grow up they can return with the potential that if they like or need to. I also think that if the kids I can refuge where the Dharma, then later, though are in anywhere, they can also turn to the shelters. At most, because for me, the greatest fortune that I have been through the practice the Dharma is the peace, disengaged and compassion, I wondered how I could have given the tv psychic Fortune there back to following generations. Known Rahu La Buddha started teaching since the age of seven, I'm searching in the Pali texts to learn the method that Buddha used to teach his children.
I found the way how to leave a "spiritual legacy" through these stories true or in the Scriptures regarding Rahu La attended with his father. Six years after the Buddha left his family, and a year after attaining enlightenment, the Buddha returned. La most of La, at seven years old, according to his mother, had run to the side of his father to inherit the fortune. If the Crown Prince did not Reach All dropped out, the city now Rahu La passed the throne. But as someone who has let go all the ascetic life, Buddha, may be given back to the child? Responded to Rahu, the Buddha turned to talk with Him and symbolism Develop (Sariputta), a disciple of the Buddha: "be produced it." [So], instead of being crowned King, Rahu La has inherited his father's path-the path to liberation.
Maybe long time ago my son's new shaved head and coffee shirt bib sa, but I still want to give my child exposed to the basics of Dharma, the things that have deeply transformed my life. When I read the passage about how the Buddha taught La most of La, I was surprised to realize that this is not the new but still very suitable for teaching kids in America, in this modern era. Indeed, the French article has become the guideline for me in teaching children.

Ethics



The first story tells of Rahu Buddha taught about pleasing Dollar integrity (integrity). At the age of eight, Rahu La has had time to lie. Border Trading Post Rahu La (Central, 61) tells that after meditation, the Buddha is located to find the children. Rahu La retrieved the Chair invited his father to sit, and then brought to a brass water for washing the feet of his father, according to the customs of the time. After washing the feet, the Buddha asked:
"This, Rahu, see some water left in the brass?"
"Yes, I have seen"-La La Most dear.
"The life of a person notable for only a little by the seclusion of this State, if such person willfully lie."
I imagine Rahu La Red face up.
Then, pour in the water toward Buddha brass out and says: "a person's Life worth a tu discarded like this if that person deliberately lie."
Done, flip the brass Buddha ground and said: "the life of a householder would become upset like this if that person deliberately lie."
And, to further emphasis the Buddha heads, the brass is back and says: "the life of a householder is also becoming empty as the brass that if this deliberately lie."
Then He taught me: "for a person who intentionally lie, there is a wicked sin that that person could not do. Therefore, Rahu, the head never lie, whether it is a joke. "
This story reminded me that the word yell furiously with the children actually have power without the civil power. The Buddha was very calm, picking the right time to time teach you without punishment or angry with you.
After a brief lecture that tough, clear about lying there, I imagine Rahu La has listened to his father. After that, the Buddha instructs children how to considerations of his every action.
"The mirror used to do?"-You ask.
"White Germany World Religion, the mirror refers to soi"-La most of La. The Buddha taught again:
"While preparing to do things by yourself, export, Italy, you are consistent: this action have harm for themselves or for others. If, after consideration, I find that the action that would be harmful, then please don't do it. If you see that that action has benefits for you and for the other guys, then you do. "
I suddenly realized that instead of teaching your child to recognize the absolute difference between right and wrong, the Buddha taught the son pondered about the benefits and harmful. This requires both the tri (self-awareness) and crush bi introspection. Latest platform-based Ethics c a "beneficial" or "harmful" to help rescue the moral life of the abstract concepts and the notion of no sense to the consequences of the work we do. "Beneficial" and "harmful" also helps people get to know their goals. Everything we do will become naughty rebacca either positive, or is on the way.
Educational method of the Buddha makes the more I believe more that we need to sow down where the soul children the seeds of bi, the seeds of sense about each of its actions will affect others. The power of the projector and compassion would not have been if the child only knows well the adult's words: "you know the consistent projection, and please have compassion!" These values can only be had through the mirror of others, especially of the parents the child.
The Buddha also taught for Rahu La consider after doing something, it has no harm. If Yes, then is to meet a person of wisdom and repent to avoid repeating mistakes in the future. I learned how to guide young children grow happy integrity by realizing his mistake. Integrity and it depends very much on how the parents consider their children's faults soi. Parental conduct so much influence to the development of children's moral: If your parents for your child to see that it can trust her to be, I just want to help make your child more mature is like to punish my child, then your child will become honest with their parents.

Meditation



The second story is about the Buddha taught meditation for Rahu La, aiming to develop the Foundation of inner (Central, 62). At the time La most of La was 10 years old. The story started at her father walking meditation. While away, Rahu Ha suddenly see proud of her beauty, and the Buddha has read that thought. He said to me: "look with eyes of wisdom, this body is not me (me), not (mine), not the self (myself)." Then the Buddha preach: we must remove all the ideas, knowledge, as well as any notion about me, of me, and my ego. Listen to the teachings of this done, Rahu La feel disgrace, withdrew to meditate, and do not set anything to eat and drink throughout the day. I believe that this is the basis for teaching young children. I can not imagine myself at 10 years old has tfhể to understand the word of Buddha. I recall, very clearly, that at that age, my mind just disturbing to my appearance. I often heard that this is very important for the evolution of "ego" and the process to go looking myself. There should a 14 year old younger brother of ideas so ephemeral or not? There are Buddha was in the process of developing the child's normal, instead of to them self discover? If there is no understanding of the "ego", how a teen can develop into an adult with a psychologically balance? The answer lies in what the Buddha taught his son in the following paragraph. That evening, after the Buddha rebuke, Rahu La to please teach yourself Cafe breath meditation. First of all, the Buddha used the example to illustrate how to let go of the discharge during meditation. He taught:
"I have to do meditation like so: earth ground do not feel bothered any anything spilled on it. So, if the meditation is like the land, I will not have fun feeling like or don't like about any fun whatsoever. Take a meditation like water, like fire, like the wind, and as space: all do not feel bothered by the feeling of fun or not fun. Internships are like water, like fire, like wind, like space, the Center will no longer encumbered at all. "
And then, before teaching for Rahu La allows contemplation Buddha breath, teach your mind from going as a antidote eliminate malevolence, about compassionate to win cruelty, emotional Hy to tame the real content, and about the rough-in to prevent the insecurity , hate.
Then, He started to teach the child allowed to breath through the contemplation stage 16. The stage divided in 3 parts: a) the Translational mind and body; b) intention to recognize mind and developing wisdom eyesight; and c) let go of the discharge. Finally, the Buddha saved a bold of him with Rahu La by stressed that through the practice of consciousness once his breath, we will have the possibility to get to know his last breath on the near-death moment in a completely serene.
When reading about how the Buddha taught the child allowed to breathe to get to know his mind, I notice there is also a method to build a solid concept of "I". I thought to myself, the affordable children teens in today's times, or on "ego" and had many ideas to differentiate themselves with the other guys, because they don't feel comfortable with myself and with other people? And I believe, that accept the distinction and will no longer exist if the children feel happily being with yourself as well as comfortable with people around.
When teaching meditation for teens, I noticed the ability of meditation the children jump bothered at about 13-14 years. There are many children can enter the very deep meditation, but that the children do not maintain this status a long time ago. I know a lot of young people use the method of meditation to spiritual stability and find about the disengaged at peace between the challenges of the new age.
However, consistent breathing meditation is not just beneficial for younger teens, but it is a lifelong journey. The Buddha has ended his lecture by just for Rahu La see the value of the contemplation of how breath for the last moments of his life.

The Feeling Intellect



In the third and final French post, Buddha instructed Rahu La answered a series of questions about intellectual property the feeling of liberation (Central, 147). Rahu La has fulfilled his early rise for reaching enlightenment; in one passage, He was considered an exemplary and essential. When Rahu La round the age of 20, the Buddha said that his son was close to the shore. He did a job moving: He walked with his deep in the forest. Sitting under a tree root azaleas, He instructed a French dam's La La Most heavily on theory of egolessness. For a person who has reached the level of high cultivation as Rahu, the thought is located deep in the subconscious of the falls is the last barrier. Sitting to hear the Buddha preaching, Rahu La Prime has been manually counted egolessness of France, and that's the last ladder help Rahu La reach salvation. Theory of egolessness of Buddha can be difficult to understand. They are easy to misidentify it as an abstract philosophy, which is not seen to be honest, that's the very real teachings about how to find happiness by let go of everything. For me, the Buddha taught the doctrine of anatta in deep forest. I find myself having another look when in the middle of the natural landscape than when in the middle of town. I noticed the feeling at peace and disengaged that nature brings help yourself ease of escape was the notion of falling over. Pubs screening the exhaust while reading the muột letting go of books on Dharma when sitting in the House very different from when I was sitting under a tree. While reading the post, I see this Tuesday the French experience was the importance of getting to know yourself (tri) amidst nature. Historically, Most at La La was seven years old, to please with his inherited fortune, He did not imagine is 13 years later, he has inherited a fortune the most precious person in how parents can leave their children. In Buddhism, enlightenment is the greatest happiness. I hope my children will find the peace, well-being, and disengaged on the road to liberation. And perhaps, on your way to become adults, they will also be taught about ethics, meditation, and wisdom eyesight [as Rahu La so]. END=NAM MO CAKYA MOUNI BUDDHA.( 3 TIMES ).VIETNAMESE TRANSLATE ENGLISH BY=THICH CHAN TANH.THE MIND OF ENLIGHTENMENT.WORLD VIETNAMESE BUDDHIST ORDER=VIETNAMESE BUDDHIST NUN=GOLDEN LOTUS MONASTERY=AUSTRALIA,SYDNEY.28/8/2016.MHDT.

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