Chapter X - Ten French
IV. Upali and Ananda products
(I) (31) Upali And Patimokkha 1. Then the Venerable Upali have come to Bhagavan, having bowed to Bhagavan and then down one side. Sitting down one side, Venerable Upali venerable sir: 2. - Buddha, conditioned by how many goals, the school set up for legal practitioners and the responsibility Patimokkha Tathagata be proclaimed? - Hey Upali, conditioned by ten goals, the school is set up for legal practitioners and the responsibility Patimokkha Tathagata be proclaimed. What are the ten? 3. To increase they are extremely friendly, to increase them be secure, to stop the stubborn, to the good monks live in peace, to overcome the current contraband or right in order to stop the illegal or in the future, to bring net for those without private credit, credit growth to net for those who believe, to Dhamma exist, to be accepted law. Conditioned by ten goals, the Upali, the law school is set to practitioners Tathagata, and the monastic Patimokkha be proclaimed. 4. - Buddha, how many cases, the monastic rule proclaimed Patimokkha suspenders? - Hey Upali, with ten cases, the monastic rule proclaimed Patimokkha suspended. What are the ten? 5. When a person commits a crime Balaam di sitting in his congregation, when discussing who commit crimes Balaam di not ended, when someone does not ordained sat in his congregation, when discuss ordained person not yet over, as a person from the legal dropout sat in the congregation, when the discussion of the legal people from dropping out of school has not ended, when people still sat in the house missing men his congregation, when discussions about the lack of male house not ended, when someone "disgrace monks-ni" He was sitting in the congregation, when discussions about who disgrace not monks-ni be terminated. Upali this, here are ten cases suspended the monastic Patimokkha proclaimed. (II) (32) The Section A 1. - Buddha, the monks how many legal achievements to be done piece-workers who? - Hey Upali, a ten monks achievements to be legal persons of the member segments. What are the ten? 2. Here, the Upali, the monks kept tame with the living world of the monastic rule Patimokkha tame, full majesty right action, scared of the slightest error, accepting and learning in the school Justice, who heard many, life over what was heard, stored thing heard. These public measures, improved primary, secondary good, good logistics, meaning that text, praising the virtues fulfilled purity, the same approach, he heard many, is life over, was recited by word , observed with attention, are skillfully able to enter with the right view. Both sexes are cleverly obligation Patimokkha widely communicated, is well analyzed, well understood, according to the economic well-decision, in detail. He was smart to dwell on the law, not to fluctuate; capable of making both the opposition understand, conquer them, make them see, make them reconciled. He is skilled in the arising and termination of avoiding, avoiding know, know to avoid the arising, know to avoid the destruction, said the way to avoid being annihilated. This achievement ten, this Upali, monks are considered the passage to your ability to park. (III) (33) Ordination About 1. - Buddha, how many legal achievements, the monks have given ability to ordain? - Achievement of ten measures, the Upali, the monks have given ability to ordain. What are the ten? 2. Here, the Upali, monks have sex, life is tame with the international obligations of Patimokkha tame, full majesty scared right action in the minor error, accepting and learning in the school Justice, who heard many, life over what has been heard, store things have been heard ... well understood, smart decisions, longitude, according to the details. He has the capacity to feed patients or carers make, likely to make only pure discontent or dissatisfaction that only pure, have the ability to eliminate the evil effects lawful arises, have the ability to distinguish criticism viewpoints arise, capable of increasing incentives heavenly, capable of encouraging increased epicardial, potentially increasing incentives in the upper wisdom. This achievement ten, this Upali, a capable monks ordain awarded. (VI) (34) Y The novice 1 - How many legal achievements, venerable sir, a bhikkhu can transmit only y ... capable nurture novice? - Achievement of ten measures, the Upali, this Upali, a bhikkhu can transmit y ... capable only nurture novice. What are the ten? 2. Here, the Upali, the monks have sex ... accept and study in the law school. As you can hear a lot ... well into the right view. Both sexes obligation Patimokkha, well communicated widely, smart analysis, understanding clever, smart decisions, longitude, according to the details. He has the capacity to feed the patient or make carers; capable of making the net just makes people unhappy or dissatisfied net only; capable of working except the lawful evil arises; capable of analytical criticism arises wrong; capable of encouraging the upper world rising; capable of encouraging the increased epicardial; capable of encouraging the increased upper Property. This achievement ten, this Upali., A monks ... capable nurture novice. (V) (35) Bankruptcy Harmony Increase 1. - Breaking increased harmony, harmony clearance increases, lord is saying so. So how, venerable sir, is located harmony Boost? 2. - Here, Upali, monks unlawful is a legal theory; the sermon was illegal; Non-law theory is the law; Non-law doctrine that law; theory does not say that the Tathagata, not theory, is Tathagata said, Tathagata theory; Tathagata has said that theory, the theory is that the Tathagata does not speak, not theory; theory that is often not the office Tathagata Tathagata is often the office; Tathagata often theoretical basis of operating conditions is not normally the office Tathagata; As not theoretical thing is Tathagata institutional mechanism set set; institutional theory put things Tathagata Tathagata is no mechanism set. It is because of this the ten, they destroy, they split, they act estate listing Rom, they proclaimed gender differences Patimokkha duty. Until such, this Upali, as we increase ruined. (VI) (36) Increase in Harmony 1. - Increased harmony, harmony Boost. Buddha, referred to as such. So how, venerable sir, is the increase in harmony? 2. - Here, Upali, monks illicit theory is illegal; sermon is legal; theory of law is the law; Non-law theory is non-law; theory does not say that the Tathagata, not theory, is Tathagata does not speak, not theory; Tathagata has said that theory, the theory is that the Tathagata has said, there is the theory; theory that is often not the office Tathagata Tathagata is often not the office; Tathagata often theoretical basis of operating conditions is often the office Tathagata; no institutional theory put things Tathagata Tathagata is no mechanism set; institutional theory put things Tathagata is Tathagata placing. With ten of this, the monks do not destroy, the monks do not divide, the monks do not act estate listing Lama, monks are not proclaimed gender differences Patimokkha duty. Until such, this Upali, the Sangha is harmony. (VII) (37) Increase Harmony Lagoon (Ananda asked similar questions and similar answers as of 35). (VIII) (38) Effect of Bankruptcy Harmony Increase 1. - Vandalism Increased harmony, what results? 2. - Ananda, bring crime to a life prolonged. 3. - Buddha, what crimes lasted a lifetime? 4. - Ananda, was cooked in hell a lifetime. Increasing harmony intruders(XI) (39) Increase in Harmony (Ananda asked the same questions as in business 36 and answered similar) (X) (40) Increase Performance Harmony Due Giving Back 1.- Buddha, with us Increase broken, make peace together, bring what results? 2. - Ananda, brought on merit! 3. - Buddha, how is on merit? 4. - Ananda, in a lifetime, to live happy in Heaven. Live peacefully as people,
V. reviled Usage
(I) (41) Arguing 1. Then the Venerable Upali have come to Bhagavan, after arrival, Bhagavan bowed and sat down on one side. Sitting down one side, Venerable Upali venerable sir: 2. - Do What human, conditioned by what, venerable sir, Sangha arises competition, debate, conflict, struggle and monks do not live in peace? 3. - Here, Upali, monks legal theory is illegal ... (as of 35) ... (II-III) (42-43), the root of Arguing 1. - Buddha, how much the root of the debate? 2. - Hey Upali, there are ten root of the debate. What are the ten? 3. Here, Upali, monks legal theory is illegal ... (as of 35) ... (IV) (44) At Kusanara 1. One time, Bhagavan Kusanara residing in forest clump Baliharana. There, Bhagavan called the monks: - Hey monks. - Ladies and yes, venerable sir. Monks replied that yes Bhagavan, Bhagavan says as follows: 2. - Hey monks, monks accused wanted others accused after observing the body of legal residency, after making the internal body residing in France, and then let other people charged. What are five measures must observe the body internally? 3. Hey monks, monks accused, while accusing others, need to observe as follows: "I have personally pure or not? I have personally accomplished purity without chipping, no defiled or not? I have this legal or not? " This monks, monks personally if no purity, no achievements pure personally, have chipped, had defiled, someone will say about him as follows: "Illustration keep learning about charcoal ". Thus the monks told him. 4. Again, monks, monks accused, wanted to accuse others, should be observed as follows: "We export pure act or not? I have accomplished pure act without border chipping, not defiled or not? I have this legal or not? "This, monks, if monks practice no pure import, export achievement is not pure act, no chipping, no defiled, someone will say about him as follows: "Illustration keep learning about words." Thus, the monks told him. 5. Again, monks, monks accused, wanted to accuse others, should be observed as follows: "We have an established compassion, not hatred for the Council on happy or not? In his legal or not we have? " This monks, if not an established monks compassion, anger for copper on well, someone will say about him as follows: "The venerable police take up compassion for the unfortunate co discounts ". Thus, the monks told him. 6. Again, monks, monks accused, wanted to accuse others, should be observed as follows: "I have heard many people have is life over what was heard, storage thing heard or not? The good preliminary measures, Mid-friendly, good logistics, meaning that text, highlight celibate life fulfilled purity, those things we have heard, there is life over there with chants words and thinking with attention, are well able to enter with the right view not? France had in me or not? " This Monks, if monks are not you hear many life over what was heard, save what was heard. These measures improve primary, secondary good, good logistics, meaning that text, highlight celibate life fulfilled purity; the law was, he did not hear much, no life over, no verbal chants, no reflections with reviews, artless can enter with the right view, which people will talk about him as follows: "Religion Please learn about counterfeit Agama (A-levels) go ". Thus, the monks told him. 7. Again, monks, monks accused, wanted accused persons, please observe the following: "Both the obligation Patimokkha world, we have well-communicated widely, smart analysis, well understood, according to the economic well-decision, according to the details or not? " This monks, if not clever monks communicated extensively on international duty two Patimokkha, artless analyze, understand smart, smart business decisions follow, according to details are: "Venerable Sir, This problem is Exalted says in place? "asked such, he can not answer. People will talk about him as follows: "We hope that venerable keep learning about the law." So there are people who will tell him. This year, need to observe the body internally. 8. In what measures need to dwell introspective? 9. "I tell the right time, not the non-time; I say true, not true, and I say gentle, not to say brutal, and I say relates to the purpose, not Say no relation to the purpose; we speak with compassion, not speak with anger ". This year must dwell within. This monks, monks want to incriminate others, after observing the interior of the judicial year, after an inner residence of year to do this, other people charged. (V) (45) goes into the harem 1 - Hey monks, the palace of the king have ten hazardous. What are the ten? 2. Here, the monks, the king was sitting with the queen. When you see the monks, the queen smiled; or to see the queen, the monks smiled. Here, the king arises thought: "Maybe these people have done or will do (sin) what?" This, monks, this is the first hazardous when in the king's harem. 3. Again, monks, kings busy with work, busy with work to do, go to a court lady and forget. The women was pregnant. Here, the king arises thought: "There's nobody here, except to your home. Can monks have done so". This monks, this is hazardous Monday when the king's harem. 4. Again, monks, in the harem of the king with a stolen treasure. Here, the king arises thought: "There's nobody here, except to your home. It's possible that your home did so". This monks, this is the danger Tuesday, when the palace of the king. 5. Again, monks, in the king's harem, there are privy to leaked out. Here, the king arises thought: "There's nobody here, except to your home. It's possible that your home did so". This monks, this is the danger Wednesday, when the palace of the king. 6. Again, monks, in the harem of the king, kill the father, or son wants to kill his father. They rise to the thought: "There's nobody here, except to your home. Can monks have done so." This monks, this is the danger Thursday, when the palace of the king. 7. Again, monks, kings put people of low status to high status. This does not make pleasant for some people. The start-up of this person thought: "King close to your home. Can monks have done so". This monks, this is hazardous Friday when the palace of the king. 8. Again, monks, kings put persons of high status to low status place. This is not pleasing some people. The start-up of this person thought: "King close to your home. It's possible that your home did so". This monks, this is hazardous seventh entering the king's harem. 9. Again, monks, the king ordered the army not the right time. This is not pleasing some people. The start-up of this person thought: "King close to your home. Can monks have done so". This monks, this is the eighth hazardous, as the palace of the king. 10. Again, monks, kings after the army ordered a wrong time, from halfway to withdraw troops. This job is not to please some people. The start-up of this person thought: "King close to your home. It's possible that your home did so". This monks, this is the ninth harmful, when in the king's harem. 11. Again, monks, the king's harem, animate with elephants, horses crowding, crowding with vehicles, there are color, sound, smell, taste, touch attractive inappropriate with home people. Thus, the monks, this is the tenth hazardous, as the palace of the king. This monks, here are ten of hazardous when in the king's harem. (VI) (46) The Sakya Area (favorite son) 1. One time, Bhagavan residing between particles at Kapilavatthu Interest in Nigrodha garden. Now there are so many laymen Like death, in younger days uposatha instructions, go to Bhagavan; after arrival, Bhagavan bowed and sat down on one side. Bhagavan told laymen Like Prince was sitting on one side: 2. This, Like death, the boy he had practiced day world, fully eight factors of it? - Buddha, when we practice sex younger days, complete eight factors, and sometimes we do not practice. - Hey Like death, so do not be beneficial to the Mr! Thus hardly be beneficial to the Mr! Whereas in life related to fear of sorrow, in life related to fear of death, sometimes the younger days he practices full instructions eight factors that when he did not practice. The What do you think, is the death Like, here, there are people in some jobs, not having an unlucky day yet, earn gold coins half. Thus, there is enough to get people talking about him as follows: "It is intelligent, full of resourceful"? - Ladies and yes, lord! - The What do you think, is the death Like, here, there are people in some jobs, not having an unlucky day yet, earn a gold coin ... earn two gold coins ... earn three gold coins ... earn four gold coins ... earn five gold coins ... earn six gold coins ... earn seven gold coins ... earn eight coins ... earn nine gold coins ... earn ten gold coins ... earn twenty ... thirty ... earn earn earn forty ... fifty coins . Thus, there is enough for people to speak to him as follows: "This person is intelligent, full of resourcefulness"? - Ladies and yes, venerable sir. - The What do you think, is the Like death, if that person, per day earn 100 gold coins, 1,000 gold coins, stashed the money already earn, up to 100 years old, live up to 100 years, there have he gathered a large number of property owners? - Ladies and yes, lord! - The What do you think, is the Like death, that person's wealth by owning, owned by the grace of wealth, as a result of property improvements in one night or one day, or just in middle of the night, or only half a day, enjoying life is not the most user communication? - Ladies and not so, venerable sir. - Why? - Education, lord is impermanent, empty, false, false nature. 3. Here, the element of Interest, My disciples, in 10 years of living without distractions, zealous, ardent like teaching my word, so, he practiced, he can live 100 years, 100 hundred years, 100 thousand years, 100 hundred thousand years is hereby optimistic feeling. He could see the future First results, performance or future results a Stream No no wrong run. Like this the death, where is 10 years! Here, my disciples in 9 years, 8 years, 7 years, 6 years, 5 years, 4 years, 3 years, 2 years, 1 year living in undistracted, zeal, ardent like teaching my word, so, he practiced, he can live 100 years, 100 thousand years are feeling optimistic Nhut direction. He could see the First hybrid fruit, fruit Any future or expected results without false note runs. Like this the death, where is one year. Here, my disciples lived 10 months no distractions, zealous, ardent like teaching my word; so, he practiced, he can live 100 years, 100 hundred years, 100 thousand years, 100 hundred thousand years are feeling optimistic Nhut direction. He could see the First hybrid fruit, fruit Any future or expected results without false note runs. Like this the death, where is 10 months. Here, my disciples in 9 months, 8 months, 7 months, 6 months, 5 months, 4 months, 3 months, 2 months, 1 month, half a month to live without distractions , zealous, ardent like teaching my word; so, he practiced, he can live 100 years, 100 hundred years, 100 thousand years, 100 hundred thousand years is hereby optimistic feeling. He could see the First hybrid fruit, fruit Any future or expected results without false note runs. Like this the death, where is half a month. Here, my disciples in 10 days 10 nights ... in 9 nights 9 days ... in 7 days and 7 nights ... for 6 nights in 5 nights 6 days ... for 4 nights 5 days ... 3 nights 4 days ... in 3 days ... for 2 nights for 2 days ... for 1 night 1 day ... not heedless life, zeal, ardent like teaching my word; so, he practiced, he can live 100 years, 100 hundred years, 100 thousand years, 100 hundred thousand years is hereby optimistic feeling. He could see the First hybrid fruit, fruit or fruit Any future project run up no wrong. Like this the mail, so do not be beneficial for the Mr! So difficult is the benefit for Mr.! Whereas in life related to fear of suffering, of life related to fear of death, sometimes the younger days he practices full instructions eight factors that when he did not practice. - Buddha, so starting today we'll practice day full Quadragesimal eight factors. (VII) (47) Mahali 1. One time, Bhagavan residing in Vesali, in the Great Forest, at home peaked. Then Mahali Licchavi people, go to Bhagavan, after arrival, Bhagavan bowed and sat down on one side. Sitting down one side, Mahali people Licchavi lord: 2. Buddha, so what's so charming nothing, evil is done, do evil deeds continue? - O Mahāli, by human greed, conditioned by greed, evil is done, do evil continues. O Mahāli, by the courts, by the charming courtyard, evil is done, do evil continues. Do people si, si conditioned, evil is done, do evil continues. O Mahāli, by the management fees as volition, as conditioned by the non-volitional reason, evil is done, do evil continues. O Mahāli so heartless wrong direction, wrong direction conditioned mind, evil is done, do evil continues. O Mahāli, this is the person, this is fate, karma is done, do evil continues. 3. - Buddha, so what's so what fate, karma is done, continue doing good karma? - O Mahāli, by cloning involved, alobha conditioned, made karma, karma is continuing to do. O Mahāli, so dot pitch, conditioned by countless golf ... by cloning si, si ... by cloning such as management's attention, as by conditions of human volition ... due to heart right direction, so predestined direction center chief, was doing good karma, good karma continued employment. O Mahāli, this is the person, this is fate, karma is done, continue doing good deeds. And o Mahāli, if 10 It did not exist in his life, this time there is no statement of unlawful acts, unequal practice, or practice, practice equality. Whereas o Mahāli, this law exists in ten lives, while here there is a statement about illegal acts, unequal practice, or practice, practice equality. (VIII) (48) The French 1 - Hey monks, have ten This, monks must always observe. What are the ten? 2. The renunciation must always observe: "We now go to the state was no class" (lost caste). Home person must always observe: "The lives of us depend on other people." Monks should always observe: "Nay majestic gesture of change we need!" Monks should always observe: "Do not know ego has criticized us for not morality?" Monks should always observe: "Do not know the location of dignity there, after learning that one of the virtues criticize it?" Monks should always observe: "All things lovable, my attention was likely different, being turned septic." Monks should always observe: "I am the master of Industry, the minister of industry itself, is the womb of now, the people of Industry, where the rules of professional instruction; what we will do now that everyone, charity or evil that now we will heirs ". Monks should always observe: "Night and day passed with us today we have the person look like?" Monks should always observe: "We have tried to rejoice in the house was empty or not?" Monks should always observe: "We have God's law evidence, knowledge wins not worthy saint, to the last days, the Council has asked Pham happy I will not have shame? " This monks, ten This, monks should always observe. (IX) (49) Resident Monkey 1. - This Monks, this approach involving ten relatives. What are the ten? 2. Cold, heat, hunger, thirst, defecation, urination, body tame, tame word, dominates life, rebirth, organic onions. This monks, have ten This relates to the body. (X) (50) fight 1. One time, Bhagavan residing in Savatthi, at Jetavana, Anathapindika in his garden. At that time, a large number of monks after meals, after seeking alms back, sitting together in the Hall Meeting, competition, competition argument, fight, live together with weapon wounded tongue. Then Bhagavan in the afternoon, from where Meditation stood up, went to the hall, after arriving. Sit down on the seat was drafted. After sitting down, Bhagavan told the monks: 2. - Hey monks, the monks of this meeting, to discuss problems? What story between the teacher was interrupted? - Here, venerable sir, we are after meals, after begging for food back, we sit in the hall meetings, competition, competition argument, fight, live together with weapon wounded tongue. - Hey monks, it is not worthy to me, the men e, because trust renunciation, abandoning the family, not family life, to live competition, competition argument, fight, injured weapons together with the tongue. This monks, with ten of this law, must remember forming solidarity, mutual respect form, brought to harmony, leads to no debate, harmony and consensus. What are the ten? 3. Here, the monks, monks have sex, life is tame with the international obligations of Patimokkha tame, full majesty right action, sees the danger in the slightest fault, accept and legal learning in school. Scope monks do have sex, live tame ... in the law school: This is a legal need to keep in mind, creating solidarity, mutual respect create harmony and consensus. 4. Again, monks, the monks have heard many, life over what has been heard, storage thing heard. What these measures, improve primary, secondary good, good logistics, meaning that text, praising the virtues fulfilled purity, of such measures, he heard many, life over, was recited orally, has observe the standard, thanks to cleverly communicate the right view. This monks, monks scope yet have heard many, life over what has been heard ... well communicated through the right view. It is legal to remember ........ harmony and consensus. 5. Again, monks, monks do you with friendly, with good friends, with good communication. The monks, the monks do you communicate in good faith ... faith. This is a legal need to keep in mind, creating mutual love ....... harmony and consensus. 6. Again, monks, monks easy to say, accomplished the work of people enjoy talking approach, patience and skillful teachers accept the word gender. Monks of this, because that is this easy to your Monks say ... well accept words of instructions. This is a legal need to keep in mind, creating mutual love ... harmony and consensus. 7. Again, monks, ordinary monks have work to do, or large, or small, for the Council on almond. Here, he skillfully and ardent, accomplished the media to reflect, just enough to do, just enough to organize. This monks, monks do ordinary jobs have nothing ... just enough to hold mutual love ..... ... harmony and consensus. 8. Again, monks, monks preferred method, and spoke in a cute way, extremely joyful in the French victory in the Law won. This monks, ordinary monks do in winning popular French ... Code. This is a legal need to keep in mind, creating mutual love .. harmony and consensus. 9. Again, monks, monks live ardent, diligent, except the law immoral, full make up good, persevering effort, not leaving the burden for charity legal. This monks, ordinary monks who live ardent, diligent ... for good behavior. This is a legal need to keep in mind, creating mutual love ... harmony and consensus. 10. Again, monks, monks know enough for items like medical, alms food, couch, pharmaceutical treatment. This monks, ordinary monks who know enough ... pharmaceutical treatment. This is a legal need to keep in mind, creating mutual love ... harmony and consensus. 11. Again, monks, monks mindfulness, supreme intellectual achievement anniversary recollection, depending concept work done long, long ago ... This said Monks, philistine Rate What -kheo said mindfulness ... long. This is a legal need to keep in mind, creating mutual love ... harmony and consensus. 12. Again, monks, monks have wisdom, intellectual achievement with the birth and death, wisdom of sages, may enter and right feet towards an end to suffering. This monks, ordinary monks do have wisdom, intellectual achievement with the birth and death, wisdom of sages, may enter and feet towards the end to suffering. This is a legal need to keep in mind, creating solidarity, mutual respect form, brought to harmony, leads to no debate, harmony and consensus.
VI. Is your mind
(I) (51) his mind (1) 1. One time, Bhagavan residing in Savatthi, at Jetavana, Anathapindika his garden. Here, Bhagavan called the monks: - Hey monks. - Buddha. The monks did Bhagavan replied yes. Bhagavan says as follows: 2. Monks Hey, if monks, not skillful in operating general interest other people, the need to pray, saying, "I will act Minister skillful in our mind." Thus, the Master Monks should learn. And the monks, how skillful monks in general practice their mind? 3. Just as, monks, a woman or a man, still young, in their teens, popular character makeup, her face image observed in the pure mirror in the morning, or in a water bowl. If you see dust on the surface of granular or sign anything filthy, he tried to rid her filthy grain dust or marks. If no dust or sign filthy seeds, that person happy, satisfied: "It was a prime interest for us! We really clean!" Likewise, the monks, monks contemplate such a lot Benefits of good behavior. "Are we living much to take? Does not take much to live? Are we living more with golf mind? Are not we live many salvage yard mind? Are we living much more deep torpor with chi distribution, or more lives with dullness torpor are abandoned? Are we living much with agitation, or we live many with no agitation? Are we living many with suspicion, or we live much beyond guests surprise? Are we living much with indignation, or do not live much outrage? Does one live much with polluted mind, or we live a lot with unpolluted mind? Are we living much with temperature hot, or do not live much body heat? Are we living more with idleness, or to live more with diligent, ardent? Are we not going to live much with static, or more lives with the static? " 4. Monks Hey, if monks observes that, said, "I live a lot with greed; we live more with the field center; we lived much with hypnotic mind dullness was dominant; we live many with agitation; we live much with doubt; I live much with indignation; we live more with stained mind, and I lived much with the hot temperature; many with laziness we live; we live with not much calm "Monks time he needs to decide, desire, effort, endeavor, powerful, no rot, mindfulness, mindful to make an end to the evil evil approach him. Just as, monks, when the towel on fire, or when the first fire, need to decide, desire, effort, endeavor, powerful, no rot, mindfulness, mindful to extinguish towel or He started fires. Also the monks, monks have decided that, desire, effort, endeavor, powerful, no rot, mindfulness, mindful to make an end to the immoral approach him. 5. Monks Hey, if monks contemplate such know: "I live not take much to heart, I live a lot with no golf center, with a mind to live many more deep torpor; we live more with no agitation mind; we live more with heart doubt be overcome; we live much with indignation mind; we live more with heart unstained and I do not live much with body heat; we live more with crystal center tons crystalline need; we live more with heart calm, "the time that monks, after residing in her good behavior, and more need to focus cessation of defilements. (II) (52) Mind's I (2) 1. Then the Venerable Sariputta said to the monks: - Reverences fake! - Ladies and venerable yes. The monks that venerable Sariputta replied yes. The venerable Sariputta said as follows: (like doing before, except that this venerable Sariputta said to the monks). (III) (53) Stand A Property 1. - This Monks, I do not stand a spot praise good behavior, and say what harm reduction. This Monks, I praised the growth of good behavior, not a place to stand, not harm reduction. And the monks, how are costs reduced in good behavior, stood one place, without growth? 2. Here, the monks, the monks are trying to achieve faith, virtue, listen much, generosity, eloquence with wisdom. The law does this stand for a seat position, no growth. This monks, I call such as reducing costs in the dhamma, ranked one place, not growth. Thus, the monks, the loss decreased in the dhamma, ranked one place, not growth. And the monks, how is ranked one place in the dhamma, not harm reduction, not growth? 3. - Here, monks, monks tried to gain trust, morality, listen much, generosity and eloquence with wisdom. Those things for this position, not harm reduction, not growth. Monks of this, so I called stand a place in good behavior, not harm reduction, not growth. Thus, the brethren are standing a good place in the law, not harm reduction, not growth. And the monks, how is growth of good behavior, not a place to stand, not harm reduction? 4. Here, the monks, monks trying to gain trust, morality, listen much, generosity and eloquence with wisdom. Those things for you do not stand a place, not harm reduction. This monks, I call such as growth in the dhamma, not a place to stand, not harm reduction. Thus, the monks, the growth in good behavior, not a place to stand, not harm reduction. 5. Hey monks, monks oil not mind skillful in operating generals others, the need to pray, saying, "I will act Minister skillful in our mind." Thus, the monks, the teacher should be learning. And the monks, the monks how skillful in his mind acts minister? (As of 51, from paragraphs 3, 4, 5). (VI) (54) Purification Directive 1 - Hey monks, if not skillful monks in general practice of others, must also prayed: "I will act Minister skillful in our mind." Thus, the monks, the teacher should be learning. And the monks, the monks how skillful in his mind acts minister? 2. Just as, monks, a woman or a man, still young, in their teens, lust makeup, her face image observed in the pure mirror in the morning, or in a water bowl. If you see dust on the surface of a grain or sign anything filthy, he tried to get rid of it or seal dust grain was filthy. If you do not see the grain dust or sign filthy, happy he met: "It gives us a prime benefit! We really clean!". Also, the monks, monks observe so many benefits of good behavior: "Are we attain inner net benefit only, or do not attain inner net profit it? Is Property we are increasing the legal rooftop bar, or not increase legal rooftop bar Property? 3. Monks Hey, if monks while observing, said as follows: "We have only inner purification, but did not gain the upper wisdom customary law", this time the monks, billion- after dwell pretentious inner purification only, must endeavor to attain the higher wisdom that consistent approach; after a time, achieve inner upper net gain knowledge only and customary law. 4. Monks Hey, if monks while observing, said as follows: "We have been increasing legal rooftop bar wisdom, but no inner purification only", this time the monks, billion- after dwell pretentious intellectual increase legal rooftop bar, should endeavor to attain inner purification only. He follows a time, gain increased insight rooftop bar and witness law was only inner purification. 5. Monks Hey, if monks while observing, said as follows: "I do not get inner purification only. We do not get increased insight rooftop French restaurant", this time the monks, Billion -kheo he must decide, desire, effort, endeavor, powerful, no rot, mindfulness, mindful to attain good behavior. Just as, monks, when the head scarf when burnt or burning, need to decide, desire, effort, endeavor, powerful, no rot, mindfulness, mindful to extinguish or head scarf He burnt. Also, the monks, monks must decide, desire, effort, endeavor, powerful, no rot, mindfulness, mindful to attain his good behavior. He in a different time, achieving inner purification and achieve increased only rooftop bar legal knowledge. 6. But the monks, if monks while observing said as follows: "I have only been interior purification, one can gain insight rooftop bar method", this time the monks, monks after he abides in her good behavior, should endeavor, attention to cessation of contraband or more. 7. brethren, I say, he has two kinds: to use and not use. O Bhikkhus, I say, alms food is twofold use and not use. Monks, I say, couch has two types: use and not to use .. I say, villages, towns, there are two types: use and not to use .. Hey Pi pretentious, I say, national level there are two types: use and not to use .. brethren. And I say, people have two kinds: to use and not use. 8. O Bhikkhus, I say, he has two types: use and not to use, so is mentioned. Conditioned by what is said so? Here, if the public knew robes: "Y this shirt, which we use, the growth of evil and harm reduction-friendly law", the robes so should not be used. Here, if the public knew robes: "Y this shirt, which we use, the harm reduction approach evil, good behavior growth", robes such time should be used. This the monks, I say, he has two types: use and not to use, so is mentioned. This is conditioned by saying so. 9. Monks, I say, alms food is twofold use and should not be used, such is mentioned. Conditioned by what is said so? Here, if you know what food alms: "This alms food I used, the growth of evil and harm reduction-friendly law", the alms so food should not be used. Here, if you know what food alms: "This alms food we use, the harm reduction approach evil, good behavior growth", while foods such alms should be used. This the monks, I say, alms food is twofold use and should not be used, such is mentioned. This is conditioned by saying so. 10. This, monks, I say, couch has two types: use and should not be used, such is mentioned. Conditioned by what is said so? Here, if you know what couch: "This is my sieve used, the growth of evil and harm reduction-friendly law", the couch so should not be used. Here, if you know what couch: "This is my sieve used, the unwholesome damage reduction measures and growth-friendly measures," the time is so ready to use. This the monks, I say, couch has two types: use and not to use, so is mentioned. Conditioned by what is said so? 11. This, monks, I say, villages, towns, there are two types: use and not to use, so is mentioned. Conditioned by what is said so? Here, if known villages and towns: "Villages and towns are to use, the unwholesome growth measures, the improvement suffers reduction measures", the villages and towns such should not be used. Here, if known villages and towns: "Villages and towns are to use, the harm reduction approach immoral, the good growth measures", the villages and towns such use. Hey, the monks, I say, villages, towns, there are two types: use and not to use, so is mentioned. This is conditioned by saying so. 12. This, monks, I say, national level there are two types: use and not to use, so is mentioned. Conditioned by what is said so? Here, if you know of any country, "this is my Chinese level used, the growth of evil, harm reduction measures for improvement," states the same time should not use. Here, if you know of any country, "this is my Chinese level used, the harm reduction approach evil, good behavior growth", states that rate of use. Monks of this, I say, national level there are two types: use and not to use, so is mentioned. This is conditioned by saying so. 13. Hey monks, I say, who has two types: use and not to use, so is mentioned. Conditioned by what is said so? Here, if someone knows: "This person is to use, the growth of evil and harm reduction-friendly law", while such person should not be used. Here, if someone knows: "This person is to use, the harm reduction approach evil, the growth-friendly measures," the time such people should use. Monks of this, I say, who has two types: use and not to use, so is mentioned. This is conditioned by saying so. (V) (55) Damage Reduction 1. Here, venerable monks Sariputta call: - Reverences monks. - Ladies and yes, Sage. Monks that venerable Sariputta replied yes. The venerable Sariputta said as follows: 2. - A person is harm reduction nature, there is no harm human nature fell, it reverences, referred to as such. So how this reverences, the nature of the damage off the Exalted saying? So how this reverences, the nature is not harm reduction is Exalted saying? - Dear Sage, we come from far to be understood the meaning of this word from the Venerable Sariputta. You instead, if the meaning of this word is venerable Sariputta says. After listening to the Venerable Sariputta, monks will maintain life. - This thing reverences, listen and skillful attention, I will say: - Ladies and yes, Sage. Monks that venerable Sariputta replied yes. The venerable Sariputta said as follows: - So how is reverences, the nature of the damage off the Exalted saying? 3. Here, the reverences, monks do not hear has not been heard, and measures have been listening to go to be forgotten; the former method has emotional mind, those things are not current, and not the legal form of the yet to be tri tri mode. Until such, this reverences, the nature of the injury to reduce Bhagavan said. But this reverences, to how this reverences, the nature is not harm reduction is Exalted saying? 4. Here, the reverences, monks listen has not been heard, and heard good behavior can not forget. And yet the former approach has emotional center, those that are current, and not the legal form of the tri tri mode. Until such, this reverences, nature had not suffered to reduce Bhagavan said. 5. reverences, if not skillful monks in general practice of others, and also to pray, saying, "I will act Minister skillful in our mind." Thus, the reverences, reverences must learn. This and reverences, how skillful monks in general practice his mind? 6. Just as, reverences, a woman or a man, still young, in their teens, popular character makeup, contemplate his image in the mirror surface purity in light, or in a water bowl, if found on the sticky granular dust or sign anything, he tried to rid her filthy grain dust or marks. If you do not see the grain dust or sign filthy satisfy him happy: "It was a prime interest for me! I really clean!". Likewise, the reverences, monks have observed thus benefited in good behavior: "Are we not living much with greed, unaware of this legal or not we have? Are we living many with no yard mind? Do not know in this legal or not we have? Are we living much more deep torpor gave up? Do not know in this legal or not we have? Are we not living much with Trao election? Do not know we have this law or not? Are we living many with doubts were overcome? Not aware of this method or not we have? Are we not living much with indignation? Do not know I have this legal or not? Are we living more with unstained mind? Do not know we have this law or not? Does one have to be introspective of bliss? Do not know in this law or we have no ? There must have been inner peace only? No one can know in this legal or not? Are we had was supreme wisdom customary law? Do not know in this legal or not we have? " 7. reverences, if your Monks while observing, there was no improvement in the self all these measures, the monks decided he should desire, effort, endeavor, powerful, estate rot and mindfulness, awareness, to get all this dhamma. Just as, reverences, when burnt or when the head scarf burnt, must decide, desire, effort, endeavor, powerful, no rot and mindfulness, awareness, or head scarf to be extinguished fires. Likewise, the reverences, that monks must decide, desire, effort, endeavor, mighty, no rot, mindfulness, mindful, to get all this dhamma. 8. reverences, if monks while observing, see the ego with some friendly France and not see some friendly France, this time reverences, for any good behavior he saw in himself fall, he abides in him good behavior. For what good behavior, he did not see in the self, he must decide, desire, effort, endeavor, powerful, no rot and mindful awareness to get all friendly France This. Just as, reverences, when burnt or when the head scarf burnt, must decide, desire, effort, endeavor, powerful, no rot and mindfulness, awareness, or head scarf to extinguish fires did. Likewise, the reverences, if monks, while observing, seeing the self has some good behavior, dwell time in her good behavior. And for good behavior he did not see in the self, he must decide, desire, effort, endeavor, powerful, no rot and mindful awareness to get him good behavior. 9. reverences, if monks while observing, seeing all these measures are in the self, this time reverences, monks take refuge in him after all this dhamma, must endeavor attention to the extinction of the cankers. (VI) (56) Ideas (1) 1 - Hey monks, ten thought it was practiced, is making fullness, leading to great results, great benefits, can enter into immortality, for immortality as salvage. What are the ten? 2. impure perception, thought dead, boring idea in the dish, not a great joy for all the world, perception is impermanent, suffering in impermanence ideal, selfless thoughts on suffering, thought to make an end, a great cup lust, idea annihilated. This monks, ten this idea, the practice, which makes fullness, leading to great results, great benefits, can enter into immortality, for immortality as salvage. (VII) (57) Thought (2) 1 - Hey monks, have ten this idea, the practice, which makes fullness, leading to great results, great benefits, can enter into immortality, for immortality as salvage. What are the ten? 2. Thought impermanent, selfless thoughts, thoughts of death, boring idea in the dish, not a great joy for all the world, great bones, great eating insect, green idea bruising, cracking idea, a great swelling . This monks, ten ideas are gathered, made for fullness, leading to great results, great benefits, can enter into immortality, for immortality as salvage. (VIII) (58) Get Basic Exalted Place 1. - This Monks, if the pagan wanderer may ask the following: "reverences, all measures taken as a basis what? All measures taken what do arise? What do all taken measures launch set? All measures taken as the place of gathering what? All measures taken as foremost what? All measures taken to increase the upper what? All measures taken as the ultimate what? All measures taken as the core plant what? Each What do all measures taken can place in? All measures taken as a salvage what? "Asked so, this Monks, the teacher answered the wanderer and his heathen like? - Buddha, for us, Bhagavan measures taken as the roots, take Bhagavan as leadership, took refuge Bhagavan do ... It's rather good, venerable sir, if this is the meaning of words World Religion speaks! After hearing Bhagavan said, the monks will maintain life. - So the monks, listen and skillful attention, I would say. - Ladies and yes, venerable sir. The monks did Bhagavan replied yes. Bhagavan says as follows: 2. - Hey Monks, if the pagan wanderer asked the following: "reverences, all measures taken as a basis what? All measures taken what do arise? All measures taken explore what makes episode ? All measures taken as the place of gathering what? All measures taken as foremost what? All measures taken to increase the upper what? All measures taken as the ultimate what? All measures taken as the core plant what? All measures What took place can do in? All measures taken as a salvage what? " Asked So this Monks, the teacher can respond as follows: "All measures taken as basic education. All measures taken volition do arise. All measures taken as collective emotional departure. All Legal sensation as gathering place. All the new measures taken foremost. All measures taken to increase the upper concept. All measures taken as the ultimate wisdom. All measures taken as core freed tree. All take whatever measures death as the place can enter. All measures taken as a salvage Nirvana. " This Monks, asked that, the teacher can answer the pagan wanderer did so. (IX) (59) Monks 1. - therefore this Monks, the teacher needs to study as follows: 2. "Our mind will be practiced as ordained accumulate; the immoral law was born without conquering mind and does not exist, our minds will be accumulated with great practice impermanence; our minds Practice will be accumulated with great selflessness; mind we will be practicing accumulated with impure thoughts, our minds will be great practice for hazardous accumulations; after knowing the world balance and not promoted by, our mind will be accumulated with great practice it. After learning about the world arising and cessation, our minds will be accumulated with great practice it. After learning about the world and put collective departure end, our minds will be accumulated with great practices it; mind we will be accumulated with a great practice to make an end; our minds will be accumulated with great practice dispassion, and we'll be real interested accumulated with great acts annihilation. " Thus, the monks, the teacher should be learning. 3. When, the monks, monks practiced mind accumulates as ordained, and the immoral law arises not conquer the mind and does not exist, and accumulated interest are practiced with great impermanent, and accumulated interest are practiced with great selflessness, and accumulated interest are practiced with great harm; after knowing the world balance and disbalance, accumulation center practiced with such ideas. After learning about the world arising and cessation, accumulated interest is practicing with his thoughts. After learning world launch and terminate collective, accumulated interest is practicing with his thoughts; center practiced with great accumulations annihilation; Breakfast is a great practice with dispassion accumulate; center practiced with great accumulations cessation. For he, one of two results are awaited, right place right now or if there are residual medical evidence Any refund. (X) (60) Girimananda 1. One time, Bhagavan residing in Savatthi, at Jetavana, Anathapindika his garden. At that time, Venerable Girimananda sick, the suffering, is mortally ill. Then Ananda went to Bhagavan; after arrival, Bhagavan bowed and sat down on one side. Sitting down one side, Ananda venerable sir: 2. - The venerable Girimananda, venerable sir, is sick, suffering, fatally ill. You instead, if Bhagavan went to venerable Girimananda, because compassion introspection. - Ananda, if I go to Monks Girimananda and ten great read, the event can occur: Monks Girimananda after hearing ten ideas, illness he can be relieved immediately ! What are the ten? 3. Ideas impermanent, selfless thoughts, impure thoughts, ideas hazardous idea to make an end, a great renunciation, thought eradicated, boring looking for all the world, a great multitude in all operating normally, memorial breathing exhalation. This and Ananda, how is the idea of impermanence? 4. Here, Ananda, monks went to a forest, or to the tree, or go to the house empty, observed as follows: "Matter is impermanent, life is impermanent, perception is impermanent, onions impermanent, consciousness is impermanent. " Thus he stay, depending shop impermanence, in fun aggregates. Ananda, this idea called impermanence. This and Ananda, how is the idea of selflessness? 5. Here, Ananda, monks went to the woods or go to a tree or go to empty houses, observed as follows: "The eye is not-self, the identity is selflessness; ears are selfless, the language is selflessness; nose is selfless, the flavor is selflessness; tongue is selfless, selfless of you are; the body is selfless, selfless promotion is; is that selflessness, these phenomena are not-self. " Ananda, is called selfless thoughts. And this is how Ananda impure thoughts? 6. Here, Ananda, monks observe this body from the feet upwards, downwards from the top hair, the leather wrapped, filled with impurities such difference: "In this body hair, fur, nails, teeth, skin, flesh, sinew, bone, marrow, kidneys, heart, liver, diaphragm, spleen, lungs, intestines, mesentery, stomach, feces, bile, phlegm (mucus), pus, blood, sweat, fat, tears, grease skin, saliva, nasal secretions, water joints, urine. " Thus, he reside in this body shop impure. Ananda, is called impure thoughts. This and Ananda, how dangerous idea? 7. Here, Ananda, monks go to the forest, go to a tree or go to empty houses, observed as follows: "Many are suffering this body, much harm. Thus in this body Many diseases arise. For example, eye pain, ear pain, sore nose, tongue pain, body pain, headaches, ear pain, sore mouth, toothache, cough, asthma, runny nose, fever, sick elderly, sick sick, sick stomach pain, fainting, dysentery, abdominal pain, disease cholera, leprosy, ulcer disease, scabies, cough TB, apoplexy, skin disease, pruritus, scaly skin disease vitiligo ringworm, scabies, blood make (bile in the blood), diabetes, hemorrhoids, boils disease, cancer ulcer disease ulcers, diseases arising from bile, disease arises from phlegm, mucus, the disease arises from wind; patients can integrate the service by birth; the weather was born diseases and diseases caused by overwork birth, diseases caused by coincidence of the Diet, the mature industrial disease, cold, heat, hunger, thirst, defecation, urination ". Thus, he live, shop harm in this body. Ananda, is called the great harm. This and Ananda, how is thought to make an end? 8. Here, Ananda, monks, there is no acceptable level education was born, abandoned, cleansed, terminated, go not born; no acceptable level golf was born, abandoned, cleansed, terminated, go not born; no acceptable range ... was born ... harm; can not accept the continuing legal evil evil arises, abandoned, cleansed, terminated, go not born. Ananda, this concept is called annihilation. This and Ananda, how is abandoned? 9. Here, Ananda, monks go to the forest, or go to a tree, or go to the house empty, consider the following: 'This is peace, this is the enemy wins, ie the absorption all acts, renouncing all medical birth, love away, dispassion, Nirvana. And this Ananda, how is thought eradicated? 10. Here, Ananda, monks go to the forest, or go to a tree, or go to the house empty, consider the following: 'This is peace, this is the enemy wins, ie the absorption all acts, renouncing all medical birth, love away, dispassion, Nirvana ". This and Ananda, how is unpopular idea in all the world? 11. Here, Ananda, that everyone in the world has the means of attachment, the mind decides, bias, depending on certain newspapers, monks abandon them, not fancy, not clinging. Ananda, is called not happy thought for all the world. And the monks, what is great in all operating impermanence? 12. Here, Ananda, monks angry annoying, embarrassing, boring for all operating. Ananda, here called the impermanence of all acts. This and Ananda, how is the memorial breath in, breath out? 13. Here, Ananda, monks went to the woods or go to a tree or go home empty-old fetters sitting, back straight, to recite in front. Mindfulness, he inhalation; mindfulness, he exhaled. Long inhalation, he clearly said: "I breathe in long '. Long exhalation, he clearly said: "I am breathing out long," Or a short inhalation, he clearly said, "I breathe in short '; or breathing out short, he clearly said: "I breathe out short '. "The feeling of the whole body, I shall breathe in," he set. "The feeling of the whole body, I shall breathe out," he set. "Tranquillity personally, I will breathe in," he set. "Tranquillity personally, I will breathe out," he set. "The feeling of joy life, I will breathe in," he set. "The feeling of joy life, I shall breathe out," he set. "The feeling of pleasures, I will breathe in," he set. "The feeling of pleasures, I will breathe out," he set. "The feeling of mental formations, I shall breathe in," he set. "The feeling of mental formations, I shall breathe out," he set. "An meditation practice, I will breathe in," he set. "An meditation practice, I will breathe out," he set. "The feeling in the mind, I shall breathe in," he set. "The feeling in the mind, I shall breathe out," he set. "With a joyful heart, I will breathe in," he set. "With a joyful heart, I shall breathe out," he set. "With a calm mind, I shall breathe in," he set. "With a calm mind, I shall breathe out," he set. "With freedom of mind, I will breathe in," he set. "With freedom of mind, I will breathe out," he set. "Quan impermanence, I will breathe in," he set. "Quan impermanence, I will breathe out," he set. "Management participated, I will breathe in," he set. "Management participated, I will breathe out," he set. "Quan annihilation, I will breathe in," he set. "Quan annihilation, I will breathe out," he set. "Quan quit, I will breathe in," he set. "Quan quit, I will breathe out," he set. Ananda, there is a wealth of respiration and breathing out. 14. Ananda, if I go to Monks Girimananda and read up ten this idea, this event has occurred: Monks Girimananda, after ten heard this idea, the disease he was relieved immediately " . Ananda 15. Then, after reciting from Bhagavan ten this idea, go to venerable Girimananda, after arrival, said to the venerable idea Girimananda ten. And venerable Girimananda, after hearing ten this idea, illness he was immediately relieved. Venerable Girimananda, get rid of her illness. Being such annihilation is that the venerable diseases Girimananda.
VII. Sometimes the Song
(I) (61) Ignorance 1. - This Monks, first beginning of ignorance can not be stated to be able to say: "Before this point, ignorance is no, then the new." Thus, the monks, this word is mentioned. However, this fact is stated: "Because of this affinity, ignorance (present)". Monks of this, I say that ignorance has food, not without food. And what is the food for ignorance? Five hindrances, should answer that. This monks, I say five hindrances there is food, not without food. And what is the food for the five hindrances? The three evil acts, should answer that. This monks, I say three evil acts have food, not without food. And what is the food for the three evil acts? The grounds are not tame, need to answer that. Monks of this, I say, not overpower the senses with food, not without food. And what is the food for the senses not conquer? Not mindful awareness, need to answer that. Monks of this, I say no mindfulness and awareness with food, not without food. And what is not food for mindfulness and awareness? Africa as of volition, need to answer that. This monks, I say reasonable fees as food volition, not without food. And what is the food for reasonable fees as volition? Without trust, the need to answer that. Monks of this, I say that there is no trust there is food, not without food. And what is the food for their unbelief? Do not listen to Dhamma, should answer that. Monks of this, I say, do not listen to Dhamma food, not without food. And what is the food for not listening to the true Dhamma? No communication with Chan's level, need to answer that. 2. Thus, the monks, not dealing with Chan's Career fullness, the fullness do not have to hear the true Dhamma; Dhamma is not listening fullness, the fullness do not have faith; unbelief is the fullness of time such as the non-fulfillment of volition; Management fees as volition is fullness, the fullness do not mindful awareness; mindfulness and awareness are not fulfilled, the fullness of the senses do not tame; not overpower the senses fullness, while making three evil fullness thereof; three evil acts fullness, as the fullness of five hindrances, the five hindrances is fullness, the fullness of ignorance do. Thus, here is feed for this ignorance, and such is the fullness. 3. Just as, monks, on a mountain of heavy rain, the rain water was flowing down the slope; filling the cave, the crevasse, the valley; after filling the cave, the interstitial mountains, valleys, small lakes filling them. After filling the small lake, we filled the large lake; after filling the big lake, they filling the small river; after filling the small river, they fill the big river; after filling the big rivers, they filled sea. That's great sea food, ocean and so are fulfilled. Also, the monks, not dealing with Chan's Career fullness, the fullness do not have to hear the true Dhamma; Dhamma is not listening fullness, the fullness do not have faith; unbelief is the fullness of time such as the non-fulfillment of volition; Management fees as volition is fullness, the fullness do not mindful awareness; mindfulness and awareness are not fulfilled, the fullness of the senses do not tame; not overpower the senses fullness, while making three evil fullness thereof; three evil acts fullness, as the fullness of five hindrances, the five hindrances is fullness, the fullness of time ignorance. Thus, the food here is ignorance, and such is the fullness. 4. And the monks, I say intelligent liberating food, not without food. And what are proving food for liberation? Seven Enlightenment, need to answer that. This monks, I say seven enlightenment food, not without food. And what is the food for seven enlightenment? The four foundations of mindfulness, need to answer that. Monks Hey, I said four food mindfulness, not without food. What is food for four foundations of mindfulness? Three good practice, should be answered as such. Brethren, I say that these three acts have good food, not without food. What is food for three good practice? The grounds are tame, need to answer that. Monks of this, I say that the grounds are tame food, not without food. What is food for the units that are tame? Mindfulness and awareness, need to answer that. This Monks, mindfulness and awareness with food, not without food. What is food for mindfulness and awareness? As of volition, need to answer that. Monks of this, I say, as food of volition, not without food. What is the food like volition? Trust, need to answer that. This monks, I say trust food, not without food. What is food for faith? Listen to Dhamma, should answer that. This monks, I say hear the true Dhamma food, not without food. What is fed to hear the true Dhamma? Chan's dealings with Job, need to answer that. 5. Thus, the monks, Career Chan's dealings with the fullness of perfection do hear the true Dhamma; hear the true Dhamma do fullness of faith fullness; trust is fullness, as the fullness of time doing volition; as was the intention of fullness, as the fullness of mindfulness and awareness; mindfulness and awareness is fullness, the fullness of the units that make tame; the grounds are tame fullness, three times as good fullness thereof; improved operating three fullness, as the fullness of mindfulness Four; The four foundations of mindfulness be fulfilled, while making seven enlightenment fullness; Seven Enlightenment is the fullness of time making intelligent fullness of liberation. Thus, this is the food of the invention liberated, and so is the fullness. 6. Just as, monks, on a mountain of heavy rain, the rain water flowing down the slopes, filling the cave, the interstitial mountains, the valley; after filling full of caves, the interstitial mountains, valleys, small lakes filling them. After filling the small lake, we filled the large lake. After filling the big lake, they filling the small river. After filling the small river, they fill the big river. After filling the big rivers, they filled sea. Thus, the food of the sea, the ocean, and so is the fullness. Also, the monks, Chan's relationship with fullness level, while making listening fullness Dhamma; Dhamma listening fullness, as the fullness of faith; fullness of faith as such fullness of volition; as was the intention of fullness, as the fullness of mindfulness and awareness; mindfulness and awareness is fullness, the fullness of the units that make tame; the fullness tame base, three times as good fullness thereof; improved operating three fullness, as the fullness of mindfulness Four; The four foundations of mindfulness be fulfilled, while making seven enlightenment fullness; Seven Enlightenment is the fullness of time making intelligent fullness of liberation. So is the food of intelligent liberation, and so is the fullness. (II) (62) Huu Ai 1. - This Monks, first starting bhava can not be stated to have said: "Before this, no bhava, then activated." Thus, the monks, this word is mentioned. However, this fact is stated: "Because of this affinity, bhava is present". Brethren, I say love organic food, not without food. And what is organic food craving? Ignorance, need to answer that. Monks of this, I say that ignorance has food, not without food. And what is the food for ignorance? Five hindrances, should answer that. This monks, I say five hindrances there is food, not without food. And what is the food for the five hindrances? The three evil acts, should answer that. This monks, I say three evil acts have food, not without food. And what is the food for the three evil acts? The grounds are not tame, need to answer that. Monks of this, I say, not overpower the senses with food, not without food. And what is the food for the senses not conquer? Not mindful awareness, need to answer that. Monks of this, I say no mindfulness and awareness with food, not without food. And what is not food for mindfulness and awareness? Africa as of volition, need to answer that. This monks, I say reasonable fees as food volition, not without food. And what is the food for reasonable fees as volition? Without trust, the need to answer that. Monks of this, I say that there is no trust there is food, not without food. And what is the food for their unbelief? Do not listen to Dhamma, should answer that. Monks of this, I say, do not listen to Dhamma food, not without food. And what is the food for not listening to the true Dhamma? No communication with Chan's level, need to answer that. 2. Thus, the monks, not dealing with Chan's Career fullness, the fullness do not have to hear the true Dhamma; Dhamma is not listening fullness, the fullness do not have faith; unbelief is the fullness of time such as the non-fulfillment of volition; Management fees as volition is fullness, the fullness do not mindful awareness; mindfulness and awareness are not fulfilled, the fullness of the senses do not tame; not overpower the senses fullness, while making three evil fullness thereof; three evil acts fullness, as the fullness of five hindrances, the five hindrances is fullness, the fullness of ignorance do. Thus, here is feed for this ignorance, and such is the fullness. 3. Just as, monks, on a mountain of heavy rain, the rain water was flowing down the slope; filling the cave, the crevasse, the valley; after filling the cave, the interstitial mountains, valleys, small lakes filling them. After filling the small lake, we filled the large lake; after filling the big lake, they filling the small river; after filling the small river, they fill the big river; after filling the big rivers, they filled sea. That's great sea food, ocean and so are fulfilled. Also, the monks, not dealing with Chan's Career fullness, the fullness do not have to hear the true Dhamma; Dhamma is not listening fullness, the fullness do not have faith; unbelief is the fullness of time such as the non-fulfillment of volition; Management fees as volition is fullness, the fullness do not mindful awareness; mindfulness and awareness are not fulfilled, the fullness of the senses do not tame; not overpower the senses fullness, while making three evil fullness thereof; three evil acts fullness, as the fullness of five hindrances, the five hindrances is fullness, the fullness of ignorance do. Ignorance is the fullness, the fullness bhava do. Thus, organic food is love, and so is the fullness. 4. And the monks, I say intelligent liberating food, not without food. And what are proving food for liberation? Seven Enlightenment, need to answer that. This monks, I say seven enlightenment food, not without food. And what is the food for seven enlightenment? The four foundations of mindfulness, need to answer that. Monks Hey, I said four food mindfulness, not without food. What is food for four foundations of mindfulness? Three good practice, should be answered as such. Brethren, I say that these three acts have good food, not without food. What is food for three good practice? The grounds are tame, need to answer that. Monks of this, I say that the grounds are tame food, not without food. What is food for the units that are tame? Mindfulness and awareness, need to answer that. This Monks, mindfulness and awareness with food, not without food. What is food for mindfulness and awareness? As of volition, need to answer that. Monks of this, I say, as food of volition, not without food. What is the food like volition? Trust, need to answer that. This monks, I say trust food, not without food. What is food for faith? Listen to Dhamma, should answer that. This monks, I say hear the true Dhamma food, not without food. What is fed to hear the true Dhamma? Chan's dealings with Job, need to answer that. 5. Thus, the monks, Career Chan's dealings with the fullness of perfection do hear the true Dhamma; hear the true Dhamma do fullness of faith fullness; trust is fullness, as the fullness of time doing volition; as was the intention of fullness, as the fullness of mindfulness and awareness; mindfulness and awareness is fullness, the fullness of the units that make tame; the grounds are tame fullness, three times as good fullness thereof; improved operating three fullness, as the fullness of mindfulness Four; The four foundations of mindfulness be fulfilled, while making seven enlightenment fullness; Seven Enlightenment is the fullness of time making intelligent fullness of liberation. Thus, this is the food of the invention liberated, and so is the fullness. 6. Just as, monks, on a mountain of heavy rain, the rain water flowing down the slopes, filling the cave, the interstitial mountains, the valley; after filling full of caves, the interstitial mountains, valleys, small lakes filling them. After filling the small lake, we filled the large lake. After filling the big lake, they filling the small river. After filling the small river, they fill the big river. After filling the big rivers, they filled sea. Thus, the food of the sea, the ocean, and so is the fullness. Also, the monks, Chan's relationship with fullness level, while making listening fullness Dhamma; Dhamma listening fullness, as the fullness of faith; fullness of faith as such fullness of volition; as was the intention of fullness, as the fullness of mindfulness and awareness; mindfulness and awareness is fullness, the fullness of the units that make tame; the fullness tame base, three times as good fullness thereof; improved operating three fullness, as the fullness of mindfulness Four; The four foundations of mindfulness be fulfilled, while making seven enlightenment fullness; Seven Enlightenment is the fullness of time making intelligent fullness of liberation. So is the food of intelligent liberation, and so is the fullness. (III) (63) Rescue Wings 1 - Hey monks, who put in place salvage I, all these people full of right. With the right understanding was complete, five categories of people achieve the ultimate right here. Five categories of people, after quitting this life, achieve finality. And in person classes, achieving cure right here? 2. Class callbacks many as seven times, Gia Family Rating, Rating Circuit race, the first-class hybrid, and public taste is the Arhat right now. Five classes this person achieve ultimate right here. And in yet another class, after quitting this life, achieve finality? 3. Intermediate Class Nirvana, Nirvana Damage class, executive class Nirvana Forever, Friends Executive class Nirvana, Nirvana class Upstream achieve the ultimate excellence. With this sort of person years, after quitting this life, achieve finality. The monks, who achieved the ultimate in my place, everyone was full of right. In the full right view, in this category was achieved right here salvage. Five classes this person, after quitting this life, achieve finality. (IV) (64) Unshaken 1. This monks, who have unwavering loyalty where I work, all he is a Stream. With a Stream that, five categories of people achieve the ultimate right here. Five categories of people, after quitting this life, achieve finality. And in person classes, achieve finality, right here? 2. Class callbacks many as seven times (pinched), Gia Date Rating, Rating Circuit race, the first-class hybrid, and an A-la is right in the current drought. Five classes this person achieve ultimate right here. And in yet another class, after quitting this life, achieve finality? 3. Intermediate Class Nirvana, Nirvana Damage class, executive class Nirvana Forever, Friends Executive class Nirvana, Nirvana class Upstream achieve the ultimate excellence. With this sort of person years, after quitting this life, achieve finality. The monks, who have unwavering loyalty where I work, all he is a Stream. With a Stream that, in this category was achieved right here salvage. Five classes this person, after quitting this life, achieve finality. (V) (65) Us And Suffering (1) 1. One time, venerable Sariputta between people residing in Magadha, Nalaka village. Then wanderer Samandakani go to venerable Sariputta, after arrival, said to the Venerable Sariputta's words welcome to inquire, after talking to the words of welcome to inquire friends and sat down on one side. Sitting down one side, wanderer Samandakani told venerable Sariputta: - Dear Sage Sariputta, how is communication, how is suffering? 2. - Hey Sage, rebirth is suffering, rebirth is not optimistic. When there is rebirth, the sage, the wait is this suffering: Cold, heat, hunger, thirst, defecation, urination, touched with fire, touching with wand, touch the sword. Until her son and a friend, when met, reunion together also brain damage. This sage, rebirth is suffering, when there is rebirth, this waiting is hard. 3. When there is no rebirth, the sage, the wait is this optimism: No cold, no heat, no hunger, no thirst, no defecation, urination not, no-contact with fire, no-contact with rod, without touching the sword. Until relatives or friends, they met, when gathering together no brain damage. This sage, when there is no rebirth, the wait is this optimism. (VI) (66) Us And Suffering (2) 1. One time, venerable Sariputta between people residing in Magadha, at Nalalagamaka. Then wanderer Samandakani go to venerable Sariputta after arrival, said to the Venerable Sariputta's words welcome to inquire, after talking to the words of welcome to inquire friends and sat down on one side. Sitting down one side, wanderer Samandakani told venerable Sariputta: - Dear Sage Sariputta, in France, and this law, how is communication, how is suffering? 2. - Do not like the, the Sage, in France, and this law is suffering; like the peanuts. When do not like the present, this sage, this waiting is hard: When travel is not pleasure, when standing ... sitting ... lying ... you go to the village to go to the forest .. ... you go to a tree ... you go to empty houses ... when come to pit ... when going to the middle of the monks, not pleasure. When do not like the present, this sage, this waiting is hard. 3. When will like the present, the sage, the wait is this optimism: When going to be pleasure; standing ... sitting ... when is ... going to go to the forest village ... when ... when ... when the tree went to go to the house empty ... when it comes to accommodation exposed ... to go to the middle of the monks, there are pleasures. When like the present, the sage, the wait is this suffering. (VII) (67) At Nalakapana (1) 1. One time, Bhagavan pedestrians between Kosala people, with mass Monks, go in a town of Kosala named Nalakapana people. There, Bhagavan residing in Palasa forest, at Nalakapana. At that time, Bhagavan's instructions uposatha younger days, Bhagavan was sitting, have them monks are bound. Then at the end of most of the night, preaching, encouraging, making excited, makes you happy the monks with dharma; after looking around we monks are quiet, very quiet, told Venerable Sariputta: - Hey Sariputta, we monks are not there more deep torpor. This Sariputta, please preach to them monks. My back discomfort, I will lie back. - Ladies and yes, venerable sir. The venerable Sariputta Bhagavan replied yes. Bhagavan then underwent quadruple shirt Sangha Chile, located behind the right friends like shape lying lion, put on different legs, mindfulness and awareness, thought volition to sit up. 2. Here, venerable monks Sariputta call: - Reverences monks. - Ladies and yes, Sage. Monks replied that yes venerable Sariputta, Venerable Sariputta said as follows: 3. - reverences, with whom is no faith in the friendly approach, there is no shame ... no fear ... no ... no intellectual effort in charity law, with her, whether night or day, waiting for the damages reduced in good behavior, not growth. Just as, reverences, when the moon to the dark moon; whether night or day, moon fell on sharp losses, damage off the circle, reducing the light loss, harm reduction trajectory breadth. Likewise, the reverences, with whom no faith in the dhamma, without shame ... no fear ... no effort ... no brainer for good behavior, with him , whether night or day, waiting for the damages reduced in good behavior, not growth. Class who do not have faith, this reverences, ie reduced costs. Class people have no fear, O friends, that is harm reduction. Rating outrage people, it reverences, ie reduced costs. Fitness class sadists, it reverences, ie reduced costs. Rating friendship evil people, these reverences, ie reduced costs. Rating wrong person, this reverences, ie reduced costs. 4. reverences, and who believe in good behavior, be pleased to shame ... with the fear ... with diligence ... brainer for good behavior, with the person, whether Night or day, waiting for the growth of good behavior, not harm reduction. Just as, reverences, when the moon to the moon light, regardless of day or night, moon light growth, growth in the circle, growth in lighting, growth trajectory width. Likewise, the reverences, with who believe in good behavior, have no fear of shame ... ... have diligently ... brainer in good behavior, with whatever he or night day, waiting for the growth of good behavior, not harm reduction. Class people who believe in good behavior, the reverences, ie no damage reduction. Ashamed of people have heart, O friends, that is not harm reduction. Fear of people have heart, O friends, that is not harm reduction. Rating ardent diligent people, the reverences, ie no damage reduction. People with intellectual class, the reverences, ie no damage reduction. Ranks people no outrage, this reverences, ie no damage reduction. Rating not hostility and hatred of this O friends, that is not harm reduction. Friendship class devotees, this reverences, ie no damage reduction. Secretarial category was knowledge, this reverences, ie no damage reduction. 5. Then Bhagavan, after getting up, told Venerable Sariputta: - You instead, rather benign, this Sariputta! For anyone who did not believe in good behavior, no shame ... no fear ... no effort ... no brainer for good behavior, for they, whether night or day, waiting for the damages reduced in good behavior, not growth. Just as, Sariputta, when the dark moon to the moon, whether day or night, moon fell on sharp losses, costs fell on reduced circle of light ... damage ... damage reduction trajectory breadth. Also, this Sariputta, with whom is no faith in the dhamma, without shame ... no fear ... no effort ... no brainer for good behavior, with him , whether night or day, waiting for the damages reduced in good behavior, not growth. Rank who had no faith in the dhamma, the Sariputta, ie reduced costs. Ranks people no shame, this Sariputta, ie reduced costs. Class people have no fear ... Ranks sluggards ... intellectual class sadists ... Ranks Ranks people who resent ... anger ... Ranks people detest evil sadists fitness ... Ranks friendship ... Rank wrong person, this Sariputta, ie reduced costs. With one, the Sariputta, who believe in good behavior, be pleased shame ... have the fear .. have diligent, wise in good behavior, for they, whether night or day, waiting is growth, not harm reduction. Rating believer, this Sariputta, ie no damage reduction. Rating shy person ... who are scared ... Rank Rank Rank who have diligently ... intellectual person ... Ranks people without outrage ... no hostility class people hate ... Fitness class ... class people who are less friendly people friendship ... Rank chief knowledge, this Sariputta, ie no damage reduction. (VIII) (68) Nalakapana (2) 1. One time, Bhagavan residing in Nalakapana, at Palasavana. At that time, the Exalted in younger days uposatha world, sitting with them monks are bound ... (Doing Business is like 67, except that the various measures mentioned there. In the first, the law in question is no faith in goodness, no shame ... no fear .. . no effort, no brainer, anger, hostility and hatred evil sex, friendship evil, wrong. In doing this, the law in question is: who did not believe in good behavior, not bad shame, no fear, no dharma, there is no wisdom, no ears, no dharma, meaning no reflection, no proper legal practice, no distractions during good behavior) ... (XI) (69) The Story Thread (1) 1. One time, Bhagavan residing in Savatthi, at Jetavana in his garden Anathapindika. At that time, many monks, after the meal, after seeking alms returning, sitting in the hall gatherings. The position is focused in frivolous stories the following differences: The Story of the King, the story of the theft, the story of the great god, the story of the military, the story of fear, the story of war games, stories about food, stories of beverages, the story of fabric wear, the story of the furniture is, the story of the wreath, the story of incense, the story of her son, the story of the vehicles, the stories about the village, the story of the town, the story of the city, the story of the national level, the story of a woman, the story of the hero, story roadside spot for water story, the story of the devil, the other false stories about the world, the great sea, the story of the organic and non-organic. 2. Then in the afternoon Bhagavan from Meditation arose, and went to the hall, on arrival, sat down on the seat was drafted. After sitting down, Bhagavan told the monks: - Hey monks, brothers Meeting sit here today, talking about the problem? What's the story between me finished our table? - Buddha, here, we are after meals, after begging back, we sat gathered in the hall, and we're focused in frivolous stories the following differences: The Story of King, the story of the theft ... the story of organic and non-organic. - Hey monks, it is not worthy to me, are the men e, because trust renunciation, abandoning the family, not family life, could live much attention in other false story, as the story of the king ... the story of organic and non-organic. This Monks, there are ten topics for conversation. What are the ten? 3. The story of little education, know enough about the story, the story of renunciation, the story does not converge, the story of the effort, the story of the world, the story of the story of wisdom, stories about liberation, stories of liberation by knowledge. This Monks, there are ten topics for conversation. 4. Monks Hey, if I continue to tell the story involving ten subjects to talk about this, I can with the time the light (his) driven into the light of the moon, sun , things have great powers, had the power, but said nothing of the pagan wanderer. (X) (70) The Story Thread (2) 1 - Hey monks, have been praised ten this incident. What are the ten? 2. Here, the monks, monks themselves less education, and who makes less sexual topics were mentioned among the monks. Monks had less education and make less sexual topics were mentioned among the monks, is worthy of praise and the monks themselves know enough ... take himself renunciation ... Self I do not gather ... themselves diligently ... yourself fully self sufficient world ... ... yourself to fully complete understanding ... himself ... herself fully liberated liberated enough knowledge, and who makes the liberating knowledge topics mentioned among monks, is the matter worthy of praise. This monks, have been praised ten this incident.END=VIETNAMESE TRANSLATE ENGLISH BY=THICH TAM GIAC.VIETNAMESE BUDDHIST NUN PRAYED BUDDHIST NUN MONASTERY.THICH CHAN TANH.VIETNAMESE BUDDHIST NUN GOLDEN LOTUS MONASTERY.AUSTRALIA,ADELAIDE,SYDNEY.5/8/2015. |
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