Chapter IX - Nine French
I. Enlightenment Usage
(I) (1) Enlightenment1. - I have heard: Another time, Bhagavan residing in Sāvatthi, in Jetavana, Anathapindika his garden. There, Bhagavan called the monks: "Hey Monks". - "Revered sir." Monks replied that yes Bhagavan, Bhagavan says as follows: 2. - Hey Monks, if the pagan wanderer asked as follows: "Dear reverences, the enlightenment measures taken part what do clinics to practice?" Asked So this Monks, the Master answers to the pagan wanderer like? - Buddha, for us, the measures taken do basic Bhagavan, Bhagavan took leadership, take Bhagavan as shelters. It's rather good, venerable sir, Bhagavan speak to the meaning of this word. After listening to Bhagavan, the monks will maintain life. - So the monks, listen and skillful attention, I will preach. - Ladies and yes, venerable sir. The monks did Bhagavan replied yes. Bhagavan says as follows: 3. Monks Hey, if the pagan wanderer asked as follows: "Dear reverences, the chief legal Spoiler, get any care setting to practice?" Asked So this Monks, the teacher must answer to the pagan wanderer was as follows: "Here, sir reverences, monks befriend good, with good friends, communicate with friendly. reverences, this is the first medical facility to cultivate the enlightenment legal owner. " 4. Again, reverences, monks have sex, life is protected with the protection of the monastic rule Patimokkha, full majesty right action, scared of the slightest error, accepting and learning in legal practitioners. Reverences, this is the second clinic to practice the legal owner enlightenment. 5. Again, reverences, monks have set, this story likely put upward segment fell to mind is wide open as little treatise on education, know enough to comment on, discuss renunciation, not discuss gather, discuss diligent ardent, discussion about gender, about the argument, reasoning about knowledge, discuss liberation, liberation discuss viewpoints, the story so there are no problems, there are not tired hard, there is no energy cost. Reverences, this is the third clinic practice of enlightenment measures section. 6. Again, monks, monks live ardent effort to annihilation of evil, to achieve the improved method, effort, perseverance, not giving up the burden of good behavior. Reverences, Wednesday clinic is to cultivate the enlightenment measures section. 7. Again, monks, monks have wisdom, intellectual achievements of arising and passing, with the Eucharist accession (vote scouts) went to the road end to suffering. Reverences, this is the Thursday clinic to practice the legal owner enlightenment. 8. This, monks, the monks do you with friendly, with good friends, with good communication, time is expected as follows: will precepts, will live to be protected with the protection of the monastic rule Patimokkha, full majesty right action, scared of the slightest error, accepting and learning in the law school. The monks, the monks do you with friendly, with good friends, with good communication, time is expected as follows: This story capable segment decreased, leading to an open mind, as a comment on less sex ... the story so there are no problems, there is no fatigue, no charges have been hard. The monks, the monks do you with friendly, with good friends, with good communication, time is expected as follows: will live ardent effort to take the legal sections of the evil ... dhamma. The monks, the monks do you with friendly, with good friends, with good communication, time is expected as follows: there will be mental, intellectual achievements of arising and passing away, with St can enter go to the road end to suffering right feet. And the monks, the monks had legal residence in this year, four more measures need to practice. Must cultivate impure thoughts to the total extinction of craving, need to cultivate compassion for the total extinction of the field, need to practice breathing concept and breathing out to cut off level, need to practice impermanence idea to break septic conceit. The monks, the monks had a great impermanent, selfless thoughts are residing; the monks have a great selflessness, pride ruined, even in the present, achieving Nirvana. (II) (2) Y Only 1. Then the monks went to the Blessed One and, on arrival, bowed to Bhagavan and sat down on one side. Sitting down one side, Monks was lord: - He was merely adequate, sufficient care only, venerable sir, so to speak. Lord to how the monks he was merely adequate? 2. - If Monks y only faith, immoral annihilation good practice, so, for they, evil is annihilation. If monks y only eight (shame) ... if he only monks fear ... if he only monks diligently ... if he only monks intellectual immoral annihilation, good practice, so to they, evil is annihilation. Thus monks was annihilation, have cleverly annihilation immoral, immoral when he was found with St. intellectual and annihilation. This monks, monks after he abides in this approach, there are four more measures he must care only. Which four? 3. Here, the monks, monks, after consideration (approximately), practice a, after consideration, an endurance, after consideration, to give an after weigh, clean except a. Thus, the monks, monks full y only. (III) (3) Ton Premise Meghiya 1. One time, Bhagavan residing in Calika, at Mount Calika. At that time, Venerable Meghiya attendant who Bhagavan. Then venerable Meghiya go to Bhagavan, after arrival, bowed and stood aside Bhagavan. Stand aside, venerable lord Meghiya: - Buddha, I want to go to the village for alms Jantu. - Hey Meghiya, now I do what I think is trendy. 2. Then in the morning Meghiya venerable robes, holding a bowl enters y Jantu village for alms. After finishing Jantu alms in the village, after the meal, on the way back alms, go to the waterfront Kimikala, while pedestrians, take a walk on the waterfront through Kimikala, venerable mango Meghiya see a beautiful forest To endearing. Seeing this, he reflected that: "This mango forests endearing truth is beautiful. So it was just enough to give good men preferred death to ardent ardent, and if Bhagavan approved, we will go to the mango forest to fine-need ". 3. Then go to venerable Meghiya Bhagavan, after arrival, Bhagavan bowed and sat down on one side. Sitting down on one side. Meghiya venerable lord: - Buddha, here in the morning the robes, holding a bowl and go to the village y Jantu for alms. Take alms done, after meals, begging for food on the way back, I went to the waterfront Kimikala. Buddha, when the pedestrian, take a walk on the waterfront through Kimikala, I saw a beautiful mango forests endearing. Seeing this, I think the following: 'This mango forest was beautiful, endearing. So it was just enough for good men preferred death to ardent ardent, and if approved Bhagavan, I will go to the forest Mango was so ardent. " - Let's wait until this Meghiya one other monks present, because we are alone. 4. The second time, venerable lord Meghiya: - Buddha, for Bhagavan's no longer need to do more, nothing needs to be done in addition to the work already done. As for me, venerable sir, there is more work to be done, there is work to be done in addition to the work already done. If Bhagavan accept me, I will go to him to ardent mango forest. - Please wait Maghiya, until an other monks present, because we are alone. 5. The third time, venerable lord Meghiya: - Buddha, Bhagavan's no more need to do more, nothing should be added to the work done. If Bhagavan accept me, I will go to green mango forest was so ardent. - Hey Meghia, as I have said ardent, while we can also say something else? This Meghiya So, now I do what I think is trendy. 6. Then the Venerable Meghiya from the seat up, bowed to Bhagavan, the organic body towards him, leaving him to the mango forest, after arrival into the mango forest, then sit under a tree day . While residing in Meghiya venerable forests, largely three evil evil current range, ie the range fitness, golf range and reach harmful. Then venerable Meghiya thinking as follows: "It's rather wonderful, really rare place. I was ordained as faith, abandoning the family, not family life. But three evil evil this range ie sexual penetration range, golf range, damage range ". 7. Then venerable Meghiya go to Bhagavan, having bowed to Bhagavan and sat down on one side. Sitting down one side venerable lord Meghiya: - Here, venerable sir, when I was living in a mango forest, three evil evil current range, ie the range fitness, golf range, range damage. Buddha, I think as follows: "It's rather wonderful! It was rather bizarre! I so trust renunciation, abandoning the family, not family life. But this range three evil evil intrusion, ie educational games, golf games, hurt Games ". - Hey Meghiya, with freedom of mind is not mature, to mature years of consignment. What is the year? 8. Here, the Meghiya, monks befriend good, with good friends, with good communication. This Meghiya, with freedom of mind is not mature, this is the first approach leads to maturity. 9. Again, Meghiya, monks have sex, life is protected by international protection obligations Patimokkha, full majesty right action, scared of the slightest error, accept and practice in school legal. This Meghiya, with freedom of mind is not mature, this is the second approach brought to maturity. 10. Again, Meghiya, this story likely segment decreased (upward) brought to mind is wide open, as little treatise on education, know enough to comment on, discuss renunciation, not converge discuss, comment the ardent effort, discussion about gender, to discuss, comment on Property, discuss liberation, liberation discuss knowledge. Such stories are not hard, there is no fatigue, no charges have been hard. This Meghiya, with freedom of mind is not mature, this is the third option put to mature. 11. Again, Meghiya, monks live ardent effort to annihilation of evil, to be full of charity law, effort, perseverance not to abandon the burden of good behavior. This Meghiya, with freedom of mind is not mature, this is the fourth approach brought to maturity. 12. Again, Meghiya, wisdom, intellectual achievements of arising and passing away, with St can enter go to the road end to suffering. This Meghiya, with freedom of mind is not mature, this is taken to legal maturity Thursday. 13. Hey Meghiya, with monks befriend good, with good friends, with good communication, are expected as follows: World will live there, are protected with international protection obligations Patimokkha fully respected Comfort right action, scared of the slightest error, accepting and learning in the law school. This Meghiya, the monks do you with friendly, with good friends, with good communication, are expected as follows: This story is capable of reducing paragraph (upward) as little treatise on sex ... The questions Such things are not difficult, there is no fatigue, no charges have been hard. This Meghiya, the monks do you with friendly, with good friends, with good communication, are expected as follows: He will live ardent effort ... not abandon responsibility for good behavior. This Meghiya, monks befriend good, with good friends, with good communication, are expected as follows: He would have the wisdom ... right feet end to suffering. And this Meghiya, when monks went to stay in this method, four more measures need to practice: practice impure thoughts to the total extinction of craving, practice compassion to make an end field, practice breathing anniversary exhalation to cut off range, practice impermanence idea to destroy pride. This Meghiya, the monks have no reward great, selfless thought to exist. There selfless thoughts, the ego destroyed, even in the current reach Nirvana. (IV) (4) Supposedly Nandaka 1. A residence time in Sāvatthi Bhagavan, in Jetavana, Anathapindika in his garden. At that time, Venerable Nandaka're preaching to the monks in the hall, preaching, encouraging, making excited, make happy. 2. Then in the afternoon Bhagavan from Meditation arose, and went to the hall, after arriving, standing outside the hall door, waiting for the lecture ended. Knowing the lecture was over, Bhagavan coughed and knocked on the door jambs. Monks was open to Bhagavan. Then Bhagavan entered the hall and sat down on the seat was drafted. Sit back, Bhagavan told venerable Nandaka: - Long instead, this is Nandaka this method, I have preached to the monks! My back was tired when standing at the door, waiting for the lecture ended. 3. When told this, venerable Nandaka was puzzled lord: - Buddha, we do not know Bhagavan standing at the door. If we know Bhagavan standing outside the door, while we did not say so long. Bhagavan after learning of agitation immediately told Nandaka venerable venerable Nandaka: - You instead, rather benign, this Nandaka! It is rewarding for me because good men trust element of renunciation, abandoning the family, not family life, brothers sit together to hear the law. This Nandaka, when the teacher meetings together this Nandaka, there are two things to do: speak or keep silent approach of the saint. This Nandaka, monks have faith but do not have sex, so he does not fully detail his part. Hence, the need to make adequate factors of him: "How can we trust anymore and the whole world?". And when, this Nandaka, monks have confidence and have sex, so he spent part of his complete. And this Nandaka, monks have confidence and have sex, but the interior is not only pure; so he does not fully detail his part. Hence, the need to make adequate factors of him: "How can we trust and inner world and have only purified?". And when, this Nandaka, monks have faith, have sex and get just pure heart; so he spent part of his complete. And this Nandaka, monks have faith, have sex, have been purified only interior, but not increase the legal knowledge rooftop restaurant, so, he did not complete part of his expenses. Hence, the need to make adequate factors of him: "How can I trust, have sex, get inner purification only, and there is increasing knowledge rooftop bar legal?" And when, this Nandaka, monks have faith, have sex, get inner purification only, and there is increasing knowledge rooftop French restaurant, so he spent part of his complete. Bhagavan such preaching. Said so done, Auspicious from the seat up, walked into his residence. 4. Then the venerable Nandaka when Bhagavan went not long called Monks: - Hey, hey reverences, Bhagavan with four sentences, after presentations on well fulfilled purity, from the seat up, went to his residence. "Hey Nandaka, monks have faith ... so, he is full with details that part." Reverences, there are five benefits, due to time and listen to legal arguments about legal negotiations on time. What is the year? 5. Here, the reverences, monks preach to the monks, good profile, Mid-friendly, good logistics, meaning with text, presented on quite full well clean. Reverences, how much, how, the monks preach to the monks, good profile, Mid-friendly, complete logistics ... pure charity, so much so, he fan of the Master, like attention, respect and imitate follow. Dear reverences, this is the first benefit, by listening to the legal right time, the right time of the legal discourse. 6. Again, reverences, monks sermon for the monks, good profile, Mid-friendly, good defender, which means that the complete text .. clean. Reverences, how much, how, monks sermon Monks full profile ... pure charity, so much so, that he maintain life on life over the legal. Dear reverences, this is the second benefit, by listening to the legal right time, the right time of the legal discourse. 7. Again, reverences, monks sermon for the monks, full profile ... pure charity. Reverences, how much, how, he preached the good monks ... Full profile clean and reverences this, so much so, he, after be entered profound meaning in the legal strike him, he was found. Reverences, this is the benefit third time by listening to legal and legislative discourse on time. 8. Again, reverences, monks sermon Monks full profile ... pure charity. Reverences, how much, how, he preached to the monks full profile ... pure charity, so much so, the dignity, the same respect imitate more , think: "He has seen or will see." Reverences, this is the benefit fourth time by listening to legal and legislative discourse on time. 9. Again, reverences, monks preach to improve primary Monks, Mid-friendly, good logistics, meaning that text, presented on quite full well clean. Reverences, how much, how, monks preach to improve primary Monks, Mid-friendly, good logistics, meaning that text, presented on quite full well clean. Here, where the monks learn how to be useful, not achievement center, living crane the supreme peace, from suffering, they heard her approach, arises diligently to achieve what evidence yet to be attained, to attain what has not been attained, to realize what has not been realized. Monks And here is the Arhat level, the contraband or annihilation, into complacent practice, the work should be done is done, laid down the burden, had attained the ideal, took advantage except organic fetters, right knowledge liberation. But after he heard legal, focused on current living resident optimistic. Reverences, this is the first benefit year, so listen timely legal and legislative discourse due time. Reverences, which is due to hear the legal interests of time, and because of the legal discourse on time. (V) (5) The Strength 1. - This Monks, these four powers. Which four? 2. Tue force, attacking force, innocent energy, its power regent. And the monks, how is mental capacity? 3. What measures are considered evil unwholesome; yet these measures are wholesome good; yet these measures are considered to be guilty of sin; innocent of any measures considered innocent, yet these measures are considered black black; yet these measures are considered white white; yet these measures should not be considered to perform should not be implemented; the implementing measures should be considered to be performed; the law does not worthy saint is considered unworthy of saints; the saint worthy measures are considered worthy saint. Those things need to be well observed, well close to the intellectual competence. This monks, is called mental capacity. And the monks, how are attacking force? 4. What measures are considered evil unwholesome; yet these measures are considered to be guilty of sin; yet these measures are considered black black; yet these measures should not be considered to perform should not be implemented; the law does not worthy saint is considered unworthy saint. For that approach, there arises the will, effort, diligence, of the mind, lead to the total extinction of the mind. The public measures are wholesome good; innocent of any measures considered innocent, yet these measures are considered white white; the implementing measures should be considered to be performed; the saint worthy measures are considered worthy saint. For that approach, there arises the will, effort, diligence, book center, maintenance center for evidence. This monks, here called the attack force. And the monks, how is its innocence? 5. Here, the monks, St. accomplished disciples bodily innocent, innocent verbal achievements, achievements reviews innocent now. This monks, is called its innocence. And the monks, how is its performance photography? 6. Monks Hey, It has four Photographers: giving, loving, operating profit, colleagues. Supreme in the kind of generosity, the monks, the French pilot. Supreme in the loving kind, the monks are continuing sermon for those who hope for and slang headset. Supreme in the operating profit, the monks, is for people who do not have faith, encouragement, set in, to dwell in full confidence; for those without precepts, incentives, put in, dwell fully in the world; towards encouraging avarice, placed dwell on alms; for the evil wisdom, encouragement, put in, dwell fully in mind. Monks of this, copper is paramount in the contract between the Job Career Project Save Project Save, Career Career with Nhat Nhat Lai Lai, Lai with Career Career Real Real Lai, Career Arhat with grade A-la welding. This monks, this is the regent energy power. Monks Hey, that's the power of four. 7. Achievements four power then, this Monks, St. disciple pass in fear. What is the year? 8. Fear of living, fear of bad rumors, fear of shame in the congregation, fear of death, fear of the Beast. This Monks, St. disciple massacre was as follows: 9. "I do not fear the fear of living. Why? I have four competences: intellectual capacity, its diligence, its innocence, its photography features. The wicked wisdom may fear the fear of birth live. The sluggard may fear the fear of living. He who has bodily, verbal, the guilty may now fear the fear of living. He who can not function photographic fear fear to live. I have no fear of the fear of bad rumors ... I have no fear of the fear of shame in the congregation ... I have no fear of the fear of death ... I have no fear the fear of the Beast. Why? I have four competences: intellectual capacity, diligent force, innocent energy, its power regency. The wicked wisdom can force the dreaded fear of the Beast; sluggard have may fear the fear of the Beast, who has bodily, verbal, attention may now fear the fear of the Beast, who did not feature photography may fear the fear of the Beast. " Achievements four powers, the monks, St. disciple pass in this fear. (VI) (6) Need to close 1. Here, venerable monks Sariputta call "reverences". - "Dear Sage". Monks that venerable Sariputta replied yes. The venerable Sariputta said as follows: 2. - reverences, people need to be explored on two aspects: the need to close or not need to close. Y shirt, it reverences, need to find out on two fronts: to be used or not should be used. Alms food, this reverences, must be understood in two ways: to be used or not should be used. Couch, the reverences, must be understood in two ways: to be used or not should be used. Villages and towns, the reverences, need to be explored on two fronts: to be or not to be looking to find. National level, the reverences, must be understood in two ways: to be or not to be looking to find. 3. Man, this reverences, need to be explored on two aspects: the need to close or not need to be told to close it. Conditioned by anything, be said to that? Here, after learning about a person as follows: "This man, if we close, the growth of evil, the good law being reduced segment. The requisites for the monastic life that we must have as robes, alms food, couch, pharmaceutical treatments, items that have been hard way. And for what purpose we left home, abandoning the family, not family life. The purpose of Salmone well then, do not go to practice perfection ". For such a person, this O friends, no matter the night or day, no questions asked, it should be discarded, not follow him. Here, knowing that a person is as follows: "This man, if we close, the growth of evil, the improvement measures are reducing sections. The requisites for the monastic life that we must have as robes, alms food, couch, pharmaceutical treatments, things that have been a difficult manner. And for what purpose we left home, abandoning the family, not family life. The purpose of Salmone well then, do not go to practice perfection ". For such a person, the reverences, after calculation, not asked anything, it should be discarded, not follow him. Here, knowing that a person is as follows: "This man, if we close, while the immoral mitigation measures, the growth-friendly measures, the requisites for the monastic life that we must have as y shirt, alms food, couch, pharmaceutical treatments, things that have been a hard way. And for what purpose we left home, abandoning the family, not family life. The purpose of Sa his unfortunate subjects, go to practice perfection ". Reverences, for a person like that, after calculation, need to follow him, not to be thrown away. Here, after learning about a person as follows: "This man, if we close, while the immoral mitigation measures, the growth-friendly measures, the requisites for the monastic life that we must have as robes, alms food, couch, pharmaceutical treatments, things that have been a difficult manner. And for what purpose we left home, abandoning the family, not family life. The purpose of Salmone well then, go to practice perfection ". Reverences, for such people, need to follow for the rest of his life, not to be discarded, oil has been rejected. Reverences, one needs to be understood in two ways: to be close and do not need to be close was saying so, it is mentioned by conditions. 4. Y shirt, O friends, must be understood in two ways: to be used or not should be used has been saying so. Conditioned by what is said? Here, after learning about him as follows: "If we use this medicine, growth of evil, the friendly approach segment decreased; the same should not be used". Here, after learning about him as follows: "If we use this medicine, legal immoral reduced segment, the growth-friendly measures, the same should be used". Reverences, robes must be understood in two ways: to be used or not should be used, referred to as such, it is mentioned by conditions. 5. alms food, this reverences, must be understood in two ways: to be used or not should be used has been saying so. Conditioned by what is said? Here, after learning about the food alms as follows: "If we use this alms food, growth of evil, the segment fell improvement measures; food such alms should not use" . Here, after learning about the food alms as follows: "If we use this alms food, reduce segments of evil, the growth-friendly measures, such alms food use". Reverences, alms food needs to be understood in two ways: to be used or not should be used has been talked about so, so charming is mentioned. 6. Screening is, the reverences, must be understood in two ways: to be used or not should be used has been saying so. Conditioned by what is said? Here, after learning about the couch as follows: "If we use this couch, the unwholesome growth measures, these measures reduced segment improved; such screening is not recommended to use". Here, after learning about the couch as follows: "If we use this couch, dropped piece of evil, the growth-friendly measures, such screening is recommended to use". Reverences, couch needs to be understood in two ways: to be used or not should be used is referred to as such, it is mentioned by conditions. 7. Village, town, these reverences, must be understood in two ways: to be looking to and not be looking to have spoken to so. Conditioned by what is said? Here, after learning about the villages and towns as follows: "If we go to the village, the town, the unwholesome growth measures, the segment fell improvement measures, such villages and towns should not be looking to ". Here, after learning about the villages and towns as follows: "If we go to villages and towns, the law immoral discount segment, the growth-friendly measures, villages, towns, so should be looking to". Reverences, villages, towns must be understood in two ways: to be or not to be looking to come, referred to as such, it is mentioned by conditions. 8. National level, the reverences, must be understood in two ways: to be looking to and not be looking to have been said. Conditioned by what is said? Here, after learning of the following states: "If we look to the national level, the growth of evil, the segment fell improvement measures, such national level should not be looking to." Here, after learning of the following states: "If we look to the national level, the legal immoral reduced segment, the growth-friendly measures, such national level should be looking to". Reverences and national level need to be understood in two ways: to be or not to be looking to come, referred to as such, it is mentioned by conditions. (VII) (7) Du Si Sutava 1. Thus I heard: Another time, Bhagavan residing in Rajagaha, at Mount Gijjhakuta. Then wanderer Sutava go to Bhagavan, after to talk with Bhagavan words of welcome to inquire, after talking to the words of welcome to inquire friends sat down on one side. Sitting down one side, wanderer Sutava lord; 2. - Buddha, have a residence time in Rajagaha Bhagavan, at Giribbaja. Here, venerable sir, I have heard from the mouth of Bhagavan, I have accepted from Bhagavan's mouth: "Hey Sutava, Monks does is level Arhat, took advantage of the cankers, had wonderful success, it should have done, laid down the burden, the aim has been achieved, has organic fetters annihilation, freeing right feet; he can not do in the: Monks did not make an end to the illegal or may mean winning the lives of living beings; monks had to make an end of illegal or no be taken of not called stealing; monks had to make an end of operating illegally or may not lewd; monks had to make an end of illegal or may not know that lying, monks had to make an end taints can not enjoy sex life of items stored by giving, as before the homeowners still do. " Buddha, so do not know that I have well heard, well maintained, well volition clever word Bhagavan teaches life over or not? 3. - Indeed, this Sutava, so I was well heard, well maintained, well volition, smart life over. In the past, and now again, this Sutava, I said the following: "Monks do is level Arhat, was total annihilation of defilements, had wonderful success, it should have done, put the burden down, the aim has been achieved, organic fetter was annihilation, right feet freed, he can not violate the year: Monks did not make an end to the illegal or may intentionally dispose lives of beings; monks had to make an end of illegal or may not knowingly take the illegal disposal or can not take what is not given is called stealing; monks had to make an end of illegal or can not lust education; monks had to make an end of illegal or may not know that lying, monks had to make an end of illegal or can not enjoy sex life of stored food by giving, as before still do homeowners ; monks did not make an end to the illegal or could go to education; monks did not make an end to the illegal or can go to the field; monks had to make an end of illegal or can not go to si; Rate -kheo did not make an end to the illegal or may come to fear. " In the past and even more now, I say: "Monks do is rank Arhat has taints annihilation, had wonderful success, it should have done, had put the burden down, position the target has been achieved, organic fetters were annihilation, freeing right feet; he could not violate the ninth. " (VIII) (8) Du Si Sajjha 1. Thus have I heard: Another time, Bhagavan residing in Rajagaha (Rajgir), at Mount Gijjhakuta. Then wanderer Sajjha go to Bhagavan, after arriving, told Bhagavan words courtesy welcome questions after speaking to words of welcome to inquire friends and sat down on one side. Sitting down one side, wanderer Sajjha venerable sir: 2. - Buddha, have a residence time in Rajagaha Bhagavan, at Giribaja. Here, venerable sir, I have heard from the mouth of Bhagavan, I have accepted from Bhagavan's mouth. "Hey Sajjha, Monks does is level Arhat, was passage of contraband or, on well-succeeded, it should have done, laid down the burden, the aim has been achieved, organic fetters has snippet advantage, right feet liberation; he can not violate the year: Monks have to make an end of illegal or may not intentionally dispose of beings life; monks had to make an end of illegal or not Can not get by, called stealing; monks were taints annihilation, can not lewd acts; monks were taints annihilation, can not know that lie; billion- parade has taints annihilation, can not sex by the age of stored items bring, as landlord before doing ". Buddha, so do not know that I have well heard, well maintained, well volition clever word Bhagavan teaches life over or not? 3. - Indeed, this Sajjha, so I was well heard, well maintained, well volition, smart life over. In the past and even more now, this Sajjha, I said the following: "Monks do is level Arhat, was total annihilation of defilements, had wonderful success, it should have done, laid down the burden, the aim has been achieved, organic fetters had annihilation , freed right feet; he could not violate the nine: Monks have to make an end of illegal or may not intentionally dispose of beings life; monks did not make an end to the illegal or may taking what is not given, is called stealing; monks were taints annihilation, can not lewd acts; monks were taints annihilation, can not know that lying, monks have taints annihilation, can not sex by the age of stored items provides, like previous homeowners also. Monks did not make an end to the illegal or can deny Buddha, monks had to make an end taints no denying France; monks did not make an end to the illegal or could deny them increase; monks did not make an end to the illegal or legal to deny Learning ". - In the past and even more now, I made the following statement: "Monks do is level Arhat, was total annihilation of defilements, had wonderful success, it should have done, laid down the burden, the aim has been achieved, organic fetters had annihilation , freed right feet; he could not violate the ninth. " (IX) (9) Class People 1 - Hey monks, have nine categories of people are present, exist in life. What is nine? 2. Tier Arhat, steps were towards attained Arhat; Any steps forward, steps were towards attained Any future; First steps forward, steps were directed to the First Hybrid attained; a Stream, steps have attained towards a Stream; ordinary guys. This Monks, there are nine categories of people are present, exist in life. (X) (10) is delivering Glasses 1 - Hey monks, class nine people deserve respect, worthy of respect, worthy of offerings, worthy hands, the supreme field blessing in my life. What is nine? 2. Tier Arhat, steps were towards attained Arhat; Any steps forward, steps were towards attained Any future; First steps forward, steps were directed to the First Mixed attained; Excess flow level, steps have attained towards a Stream; Career transforming nature (gotrabhu).
II. The Lion roar
(I) (11) After Retreat1. Thus I heard: Another time, Bhagavan residing in Savatthi, at Jetavana, Anathapindika his garden, then venerable Sariputta went to Bhagavan, after to pay homage to Bhagavan and sat down on one side. Sitting down one side, venerable Sariputta venerable sir: - Buddha, I was living at home in the rainy season in Savatthi. Buddha, today I want to travel out of the country. - Hey Sariputta, now I do what I think is trendy. Then venerable Sariputta from the seat up, bowed to Bhagavan, his body toward the right hand and left. 2. Then the monks, after Venerable Sariputta departed not long, venerable sir: - Buddha, venerable Sariputta infringement child, spent traveling, no sorry figure. Exalted to call a Monks: - Hey monks, come in My name, told Sariputta: "O sage, the Master to call Sage". - Ladies and yes, venerable sir. Monks then, Bhagavan replied yes, go to venerable Sariputta, after arriving, told Venerable Sariputta: - Dear Sage Sariputta, call the Master for Sage. - Ladies and yes, this sage. The venerable monks Sariputta replied that yes. At that time, Venerable Ananda Maha Mahamoggallana and holding the key, to go from this to the Vihara Vihara others say: - Chu venerable come! The venerable monks come! This venerable Sariputta will roaring lion roar in front of Bhagavan. 3. Then go to venerable Sariputta Bhagavan, after Bhagavan bowed and sat down on one side of the Exalted, told Venerable Sariputta was sitting down one side: - Here is Sariputta, a brass on dissatisfied unfortunate thing with me: "Buddha, the Venerable Sariputta infringement have left to travel, no sorry figure." 4 - Indeed, venerable sir, with relatives who did not dwell on the concept itself, who, here, after violating a contract on happiness, can travel away, no apology. For example, venerable sir, on land, people throwing net, throwing impure, unclean dung toss, toss urine, spit, throw pus and blood toss; however reckless land, not shame, or not boring. Likewise, venerable sir, I dwell with interest as land, spacious, vast, boundless, no hate, no anger. Buddha, who did not reside with relatives concepts, one here, after violating a contract on happiness, can travel away, no apology. For example, venerable sir, in one wash water purification items, Wash impure, unclean wash dung, urine washed, rinsed saliva, blood washed, cleaned the pus; however the water with no worries and no shame, not boring. Likewise, venerable sir, I dwell with the mind like water, spacious, vast, boundless, no hate, no anger. Buddha, who did not reside with relatives concepts, one here, after violating a contract on happiness, can travel away, no apology. For example, venerable sir, supplies purified by fire, burning the furniture impure, unclean dung burning, burning urine, saliva burning, burning pus, blood gas; however reckless fire, not ashamed, not boring. Likewise, venerable sir, I dwell with fiery center, spacious, vast, boundless, no hate, no anger. Buddha, who did not reside with relatives concepts, one here, after violating a contract on happiness, can travel away, no apology. For example, venerable sir, the wind blew the net map, blowing the map impure, unclean portion blow, blow urine, saliva blowing, blowing pus, blood blow; though the wind is not worried, not ashamed, not boring. Likewise, venerable sir, I dwell with interest as wind, spacious, vast, boundless, no hate, no anger. Buddha, who did not reside with relatives concepts, one here, after violating a contract on happiness, can travel away, no apology. For example, venerable sir, a cleaning cloth to wipe the net furniture, wipe the map impure, unclean portion wipe, wipe urine, saliva wipes, latex wipe, wipe the blood; however wiping cloth not worry, no shame, not boring. Likewise, venerable sir, I dwell with interest as cleaning cloth, spacious, vast, boundless, no hate, no anger. Buddha, who did not reside with relatives concepts, one here, after violating a contract on happiness, can travel away, no apology. For example, lord, son of a Candala (Chien-da-la: inferior) or daughter of a Candala, with begging bowls west, dressed in rags, go to the village or go into town town, with an inferior mood. Likewise, venerable sir, I dwell with the mind like a son or daughter who Candala Candala a spacious, vast, boundless, no hate, no anger. Buddha, who did not reside with relatives concepts, one here, after violating a contract on happiness, can travel away, no apology. For example, venerable sir, a bull, with horns amputated, Virtue, cleverly subdued, well-trained, wandered from street to street the other, from this intersection to another intersection, no harm anyone with foot or with horns. Likewise, venerable sir, I dwell with the mind like a bull with horns amputated, spacious, vast, boundless, no hate, no anger. Buddha, who did not reside with relatives concepts, one here, after violating a contract on happiness, can travel away, no apology. For example, venerable sir, a female or a male young, young, fancy makeup, after shampooing, to anxiety, shame, boring if solid determination, or identification of dogs, or determined Roll-neck people person. Likewise, venerable sir, the anxiety, shame, boredom with the full body is impure. Buddha, who did not reside with relatives concepts, one here, after violating a contract on happiness, can travel away, no apology. For example, venerable sir, someone brought a bowl full of fat, have caused many losses, caused many sugar, melted, rusted. Likewise, venerable sir, I brought this body, have caused many losses, have caused many sugar, melted, rusted. Buddha, who did not reside with relatives concepts, one here, after violating a contract on happiness, can travel away, no apology. 5. Then the monks he stood up from his seat, covering one shoulder to the upper robe, his head bowed, and said foot Exalted: - Buddha, you have committed a felony. Because of ignorance, because ignorance, as immoral. I have distorted venerable Sariputta, not consciousness, empty, disappointed expression, not true. Blessed One accepted for the crime was a crime for children to prevent future pick. - Hey monks, it is a felony. Because of ignorance, because ignorance, as immoral, I have distorted venerable Sariputta, not consciousness, empty, disappointed expression, not true. This, brethren, since I have seen such crimes is a crime, has revealed lawful, I accept such crimes to me. This is an improvement, the monks, the Law of the saints, those who see sin as sin, reveals lawful, and prevent future pick. 6. Then the Blessed, told Venerable Sariputta: - Hey Sariputta, please forgive this foolish man, before here, first it will be broken into seven pieces. - Buddha, the venerable forgive it, if venerable told me: "Forgive", and also hope that venerable forgive me. (II) (12) No Excess Y 1. One time, Bhagavan residing in Savatthi, at Jetavana, Anathapindika his garden, then Venerable Sariputta morning robes, holding a bowl y entering Savatthi for alms. The venerable Sariputta thought as follows: "Now it is too early for alms in Savatthi. Then I go to the garden of the pagan wanderer". Venerable Sariputta went to the garden of pagan wanderer, after arrival, speaks with her pagan wanderer words of welcome to inquire, after talking to the words of welcome to inquire friends, sat down one parties. 2. At that time, while the pagan wanderer was sitting gatherings, this story arises: "Ladies and reverences, who died y surplus, all not be freed from hell, not being freed from indifferent student, not being freed ghosts, not freedom from deprivation, the Beast of deprivation ". 3. Then venerable Sariputta not joy, not only quoted the pagan wanderer was no joy, no criticism, venerable from the seat up and gone, with the thought: "I will know the This means words from Bhagavan ". Then Venerable Sariputta at Savatthi for alms is finished, after a meal, on the way back alms, go to Bhagavan, after arrival, Bhagavan bowed and sat down on one side. Sitting down one side, venerable Sariputta venerable sir: - Here, venerable sir, in the morning, the robes, holding a bowl y entering Savatthi for alms. Buddha, then I think as follows: "Now it is too early for alms in Savatthi. Then I go to the garden of pagan wanderer, after arriving, I speak with the pagan wanderer words welcome, inquire, after talking to the welcome friends to inquire, I sat down on one side. At that time, while the pagan wanderer sitting gatherings, this story arises: "Dear gods Hien, who died y surplus, all he will not be freed from hell, is not freed from birth eagle, not freed ghosts, not freedom from deprivation, the Beast of deprivation ". Then venerable sir, I do not joy, not only quoted as saying that the pagan wanderer. No joy, no criticism, I got up from his seat and gone, with the thought: "I will know the This means words from Bhagavan ". 4. - This Sariputta, a wanderer of the Gentiles are the fool, not clever, some will know: "The person who has excess surplus medical care", or to be said: "He has no residual y y had no balance. " This Sariputta, this category was nine when he died surplus, being freed from hell, eagle species are liberated from birth, are freed from ghosts, to be liberated from the realm of evil, the Beast of deprivation. What is nine? 5. Here, Sariputta, who ranked in the world fullness, fullness in the making, but not the fullness of wisdom. He, after cessation of the lower part fetter, is the Real-nirvana (ANTARA parinibbayi). This Sariputta, this is the first-class people, the dead have y balance, being freed from hell, eagle species are liberated from birth, are freed from ghosts, to be liberated from the realm of evil, the Beast of deprivation . 6. Again, Sariputta, there is fullness in the category was presented, in the fullness, but not the fullness of wisdom. He, after cessation of the lower part fetter, is the Injury Bat-nirvana (uppahacca parinibbayi). This Sariputta, this is second grade, when he died surplus, being freed from hell, eagle species are liberated from birth, are freed from ghosts, to be liberated from the realm of evil, the Beast of deprivation . Again, Sariputta, there is fullness in the category was presented, in the fullness, but not the fullness of wisdom. He, after cessation of the lower part fetter, is the Supreme Executive parinirvanathese (asankhara parinibbayi). This Sariputta, this is third grade, when he died surplus, being freed from hell, eagle species are liberated from birth, are freed from ghosts, to be liberated from the realm of evil, the Beast of deprivation . Again, Sariputta, there is fullness in the category was presented, in the fullness, but not the fullness of wisdom. He, after cessation of the lower part fetter, is the Organic onions Bat-nirvana (sasankhara parinibbayi). This Sariputta, who is fourth grade, when he died surplus, being freed from hell, eagle species are liberated from birth, are freed from ghosts, to be liberated from the realm of evil, the Beast of deprivation . Again, Sariputta, there is fullness in the category was presented, in the fullness, but not the fullness of wisdom. He, after cessation of the lower part fetter, is the Shanghai Liu went to salvage natural coloration (uddhamsota akanitthagami). This Sariputta, who is fifth grade, when he died surplus, being freed from hell, eagle species are liberated from birth, are freed from ghosts, to be liberated from the realm of evil, the Beast of deprivation . 7. Again, Sariputta, there is fullness in the category was presented, not in the fullness, not the fullness of wisdom. He, after cessation of the three fetters, alleviate greed, hatred and delusion, is the Best Lai, also came to this world again, and an end to suffering. This Sariputta, this is sixth grade, when he died surplus, being freed from hell ... to be liberated from the realm of evil, the Beast of deprivation. 8. Again, Sariputta, there is fullness in the category was presented, not in the fullness, not the fullness of wisdom. He, after cessation of the three fetters, was the First Race (ekabiji), also born human existence again and an end to suffering. This Sariputta, this is at the seventh when he died surplus, being freed from hell ... to be liberated from the realm of evil, the Beast of deprivation. 9. Again, Sariputta, there is fullness in the category was presented, in the moderate achievements, achievements in intellectual medium. He, after cessation of the three fetters, is the Gia gia (kolankolo), after sailing on board, after rotating two or three families, and an end to suffering. This Sariputta, who is eighth grade, when he died surplus, being freed from hell ... to be liberated from the realm of evil, the Beast of deprivation. 10. Again, Sariputta, there is fullness in the category was presented, in the moderate achievements, achievements in intellectual medium. He, after cessation of the three fetters, is the closed back up to seven times (Interior Lai, sattakkhattu-PAramo), after sailing on board, after the rotation, a maximum of seven times between gods and men who , and an end to suffering. This Sariputta, who is ninth grade, when he died surplus, being freed from hell, are freed from animalzxy, are freed from ghosts, to be liberated from the realm of evil, the Beast of deprivation. This Sariputta, some pagan wanderer foolish, unintelligent, some people will know: "There is a surplus balance of medical care" or some people would know: "There is no excess surplus health care" . This Sariputta, this category was nine when he died surplus, being freed from hell, are freed from animalzxy species, are freed from ghosts, to be liberated from the realm of evil, the Beast of deprivation. But this Sariputta, so far, this method has not been said for the monks, the monks-ni, the laymen, laywomen. Wherefore? We hope that upon hearing this method, they not bring distractions. Again, Sariputta, and that it was I saying because I was asked to. (III) (13) Supposedly Mahakotthita 1. Then venerable Sariputta Mahakotthita to Sun, after arrival, welcome inquire venerable Sariputta, after speaking to words of welcome to inquire friends and sat down on one side. Sitting down one side, venerable Sariputta Mahakotthita told Religion: - Dear Sage Sariputta, there are required to be celibate as Bhagavan with hope: "All what is now the current feelings, hope that we are now feeling the future"? - No, sir sage. - Dear Sage Sariputta, there are required to be celibate as Bhagavan with hope: "All what is now feeling the future, hope that now, we are feeling in the present"? - No, sir sage. - Dear Sage Sariputta, there are required to be celibate as Bhagavan with hope: "All what is now feeling the pleasures, hope that we are feeling now is unpleasant?" - No, sir sage. Sage acpt Sariputta, there are required to be celibate as Bhagavan with hope: "All what is now the feeling is unpleasant, I hope she is feeling now is pleasures"? - No, sir sage. Sage acpt Sariputta, there are required to be celibate as Bhagavan with hope: "All what is the feeling now is mature, we expect that this business is not mature feeling"? - No, sir sage. - Dear Sage Sariputta, there are required to be celibate as Bhagavan with hope: "All what is the feeling now is not mature, I hope that feeling is now mature"? - No, sir sage. - Dear Sage Sariputta, there are required to be celibate as Bhagavan with hope: "All what is now the feeling is much hope that now we feeling less"? - No, sir sage. - Dear Sage Sariputta, there are required to be celibate as Bhagavan with hope: "All what is the feeling now is little hope that our industry is feeling much"? - No, sir sage. - Dear Sage Sariputta, there are required to be celibate as Bhagavan with hope: "All what is not feeling now, hoping that we get the feeling that now"? - No, sir sage. - Dear Sage Sariputta, there are required to be celibate as Bhagavan with hope: "All what is now feeling, hoping that he would not now be feeling"? - No, sir sage. 2 - Dear Sage Sariputta, why, when asked: "Does Bhagavan celibate below with hope:" All what is now the current feelings, hope that now, we are feeling in the future? "Sage replied:" No, sir Sage? "Dear Sage Sariputta, why, when asked:" Does Bhagavan celibate below with hope: "All what is now feeling the future, hope that we are now feeling now? " Sage replied: "No, sir Sage". Dear Sage Sariputta, why, when asked: "Does Bhagavan celibate below with hope:" All what is now feeling the pleasures, hope that we are feeling now is unpleasant "Hien ?. author reply: "No, sir Sage". Why, when asked: "Does Bhagavan celibate below with hope:" All what is now the feeling is unpleasant, I hope that he is now feeling optimistic life "?. Sage replied: "No, sir Sage". Why, when asked: "Does Bhagavan celibate below with hope:" All what is the feeling now tamed, hoping that we get the feeling that now is not tamed "?. sage replied:" Not so, said Sage. "Why, when asked:" Does Bhagavan celibate below with hope: "All what is now feeling is not tamed, hoping that we get the feeling that now is tame "?. Sage replied: "No, sir Sage". Why, when asked: "Does Bhagavan celibate below with hope:" All what is now feeling much, hope that our industry is feeling less "?. sage replied:" No, , Sage said. "Why, when asked:" Does Bhagavan celibate below with hope: "All what is the feeling now is little hope that our industry is feeling more" ?. Sage replied: "No, sir Sage". Why, when asked: "Does Bhagavan celibate below with hope:" All what is now feeling, hoping that he would not now be feeling "?. sage replied:" No, sir Sage ". Why, when asked:" Does Bhagavan celibate below with hope: "All what is not feeling now, hoping that we get the feeling that now" ?. Sage replied: "No, sir Sage". For what purpose under Bhagavan celibate? 3 - Dear Sage, with the unknown, not seen, not reaching, not enlightenment, not now customary, with the aim to get to know, to see, to be achieved, be enlightened, is now customary that on happiness Bhagavan was living under. - But, sage, so ignorant, did not see anything, did not achieve anything, not realizing anything, do not show consistent, with the aim to get to know, to see, to be achieved, be enlightened, is now customary, but happy to be living on less than Bhagavan? - "This is suffering," the sage, is not known, not seen, not up, not enlightenment, not now customary, with the purpose to be informed, to be seen ... but happy to be living on less than Bhagavan. "This is Suffering" ... "This is the Cessation of Suffering" ... "This is the way to destroy suffering," the sage, is not known, not seen, not to be hit, not proven enlightenment, are not currently consistent with the purpose to know, be seen, be achieved, be enlightened, is now customary, but happy to be living on less than Bhagavan. Dear Sage, this is not known, not seen, not up, not enlightenment, not now customary, with the aim to get to know, to see, to be achieved, be enlightened, is now customary, but dignity to life under Bhagavan. (IV) (14) Supposedly Samiddhi 1. Then go to Ton Samiddhi venerable Sariputta, after arrival, welcome inquire venerable Sariputta, after speaking words of welcome to inquire friends and sat down on one side. Then venerable Sariputta told venerable Samiddhi sitting down one side: - Do what basis coast, this Samiddhi, a thought arises the Games? - Do list as base colors charming, venerable sir. - But this Samiddhi, what makes them go to other wrong? - The instructions, venerable sir. - But this Samiddhi we get any warm up? - Get in contact as collective boots, venerable sir. - Hey Samiddhi, where we gather? - They gather on the sensations, venerable sir. - But this Samiddhi we get any foremost? - We get to do foremost, venerable sir. - But this Samiddhi, we take what increases the rooftop? - We get raises rooftop concept, venerable sir. - Hey Samiddhi, we take something as supreme? - We are making supreme wisdom, venerable sir. - Hey Samiddhi we get any tree cores? - We take as core freed trees, venerable sir. - Hey Samiddhi, we can enter into what? - We can enter into immortality, venerable sir. 2. - When asked: "Hey Samiddhi, by grace what basis a thought arises the Games?" Sage replied: "Do list as base colors grace, venerable sir." This Samiddhi, when asked: "What makes them go to other wrong?" Sage said, "In the world, venerable sir." When asked: "Hey Samiddhi we get any warm up?" Sage said, "Get in contact as collective boots, venerable sir." When asked: "Hey Samiddhi, gathering place of what are they?" Sage replied: "It is the life of their gathering, venerable sir." When asked: "Hey Samiddhi, foremost we get anything done?" Sage said, "We get to do foremost, venerable sir." When asked: "Hey Samiddhi, we take what increases the rooftop?" Sage said: "We took a rooftop rose anniversary, venerable sir." When asked: "Hey Samiddhi we get any supreme?" Sage said: "We take as supreme wisdom, venerable sir." When asked: "Hey Samiddhi, tree core we get any?" Sage said: "We take as core freed trees, venerable sir." When asked: "Hey Samiddhi, we can enter into what?" Sage said, "We can enter into immortality, venerable sir." You instead, this Samiddhi! You instead, this Samiddhi! Sage has answered the question. But do not be arrogant Sage on this issue. (V) (15) An ulcer 1. - as, reverences, an ulcer has experienced for many years. It had nine wounds, mouth cracked nine. Since it has something flowing out, certainly impure leakage, make sure foulness leakage, certainly boring leakage; something cracked flowing, flowing sure impure cracking, cracking sure fetid flow, boring definitely flowed cracked. 5. furuncle, the monks, is synonymous with this body of work by the four elements, from his parents, because rice contains nourishing gruel, impermanent, turning septic, devastated, destroyed, damaged Removal, with nine wounds, with nine mouth cracked. Since it has something flowing out, certainly impure leakage, make sure foulness leakage, certainly boring leakage; something cracked flowing, flowing sure impure cracking, cracking sure fetid flow, boring definitely flowed cracked. Thus, the monks, the teacher let the body boring. (VI) (16) Idea 1 - Hey monks, have been practicing nine this idea, which was made abundantly, with great results, with great benefits, can enter into immortality, for immortality as salvage. What is nine? 2. impure perception, thought dead, disgusting looking for food, not fancy looking for all the world, perception is impermanent, suffering in impermanence ideal, selfless thoughts on suffering and annihilation ideas, thoughts dispassion. Monks Hey, this is great practice nine, made prolific, with great results, with great benefits, can enter into immortality, for immortality as salvage. (VII) (17) Family 1 - Hey monks, nine family achievements expenditure part, if not to the same time should not come, if it was time should not sit down. What is nine? 2. Do not fun to stand up; not fun homage; not happily sit; if so, they hide; there are many, they give little, have a good map, they give bad; they are not careful; they give no thoughtful; they do not have to sit around to hear French, not enjoy words. This monks, nine family achievements expenditure of this section, if not to the same time should not come, if it was time should not sit down. 3. Hey monks, nine family achievements expenditure part, if not the time to come, if it was time to sit down. What is nine? 4. They happily got up; they happily pay homage; they happily sit; if there are, they are not hidden; there are many, they give much, have a good map, they give good map; they give careful; they give a thoughtful manner; they sit around to hear French, they enjoy words. This monks, nine family achievements expenditure of this section, if not the time to come, if you have the time to sit down. (VIII) (18) Compassion 1 - Hey monks, nine days younger achievements detailed instructions are practical part, with great results, with major benefits, with large brilliant, with great complacency variable. To be practical, how these monks, nine days younger achievements detailed instructions part, with great results, with major benefits, with large brilliant, with great complacency variable? 2. Here, the monks, St. disciples thinking as follows: "To life, the taste Arhat annihilation killing, renounce killing, Minister of the knife you, have compassion and mercy to the happy life of all beings and beings. Today, this night and this day, we also make an end to killing, renounce killing, Minister of the knife you, have compassion and mercy to the happy life of all beings as beings. With this detail, we imitate you Arhat, boys will practice day world. " It is spending the first part was accomplished. 3. "For the rest of his life, the taste Arhat's annihilation take no for, abandoning taking what is not given, only take objects given just wish things were for self chastity, no thieves. Today this night and this day, we also did not make an end of the take, abandoning taking what is not given, only take objects given just wish things were for self chastity, no theft rob. With expenditure of this section, we imitate you Arhat, boys will practice gender ". It is spending the second part was accomplished. 4. "For the rest of his life, the taste Arhat non Pham annihilation happy, practice virtue, living away from, abandon lewd despicable. Today this night and this day, fees paragraph also discounts happy, practice virtue, living away from, abandon lewd despicable. The details of this section, we imitate you Arhat, boys will practice day world. " This is the third part details the achievements. 5. "For the rest of his life, the taste Arhat lie annihilation, away lying, speak the word of truth, he only where truth, surely, reliably, no deception, no response promise to life. Today, this night and this day, we also make an end to lie, away lying, speak the word of truth, he only where truth, surely, reliably, no deception , not betray the promise for life. With this detail, we imitate you Arhat, boys will practice gender ". This is the fourth section details the achievements. 6. "For the rest of his life, the taste Arhat passionate annihilation yeast, cooking wine. Today, this night and this day we also passionate annihilation yeast, cooking wine. With expenditure of this section, I imitate you Arhat, boys will practice day world. " This is the fifth factors of achievement. 7. "For the rest of his life, the taste Arhat day a meal, do not eat at night, not eating at the time. Today, this night and this day, we also used every day a meal, not night eating, not eating at the same time. With this detail, we imitate you Arhat, boys will practice day world. " This is the sixth installment was spent achievements. 8. "For the rest of his life, the taste Arhat abandon watch dancing, singing, music, acting, no wreath jewelry, perfume, lotions and fashion. Today this night and This day, we also forgo watching dancing, singing, music, acting, no wreath jewelry, perfume, lotions and fashion. With this detail, we imitate you Arhat, will Quadragesimal day practice. " This is the seventh part was spent achievements. 9. "To life, the taste Arhat annihilation high bed, large bed, abandoned high beds, large bed, the bed he lies on low, small bed, on the grass. Today, This night and this day, we also make an end to high beds, big beds, abandoned high beds, big beds, low lying abed, small bed, on the lawn. With expenditure of this section, we follow the example of the A-la welding, boys will practice day world. " This is the eighth factors of achievement. 10. Here, monks, saints disciples with a friendly question from the center, meets a local variable and dwell, so methods such Monday ... Tuesday ... so the way things ... such investments and worldwide, on the bottom, width, and all the land, the border around the multitude, he centered the word organic, chronic and variable dwell, generous, boundless, no hate, no anger. Thus, the monks, the practice of gender achievements younger days spent nine sections, with great results, with benefits, with large brilliant, with great complacency variable. (IX) (16) Devas 1. - Tonight, the monks, some crowded gods, after the night was almost complacent, with excellent capacitance wins, shining Jetavana region, come to me, after arriving, I bowed before stand aside. This monks, stood aside, the God who was said to me: "Buddha, when we live among men who, in the past, the monks do not have family to us. White World Religion, we have to stand up, but we did not worship. Buddha, by not doing full duty, we are born regret, unhappiness, being born with inferior body ". 2. This Monks, with so many different deities came to me and said as follows: "Buddha, when we live among men who, in the past, the monks do not have family to us children. We have to stand up, we have bowed, but did not you invite her seat. Buddha, by not doing full duty, we are born regret, unhappiness, being born with inferior body ". 3. This Monks, with so many different deities came to me and said as follows: "Buddha, when we live among men who, in the past, the monks do not have family to us children. We have to stand up, we tried to pay homage, we have invited our seats but not shared (food) depending on ability and our strength ... We shared (food ), depending on ability and our strength, but we do not sit around to hear legal ... we had to sit around to hear French, but we do not slang ... our legal headphones slang Legal headphones, but we heard no after life over ... our approach after hearing that the legal life over, but no thought was legal sense ... our life over there thinking meaning the law was life over, but we know that after, said Justice, not practice and Dhamma. Buddha, by not doing full duty, we are born regret, unhappiness, being born with inferior body ". 4. Hey Monks, with so many different deities came to me and said as follows: "Buddha, when we live among men who, in time past, the monks do not have family to us. Buddha, we have to stand up, we tried to pay homage, we have invited the seats, we have shared (food) depending on ability and our strength, we have to sit around to hear French, we headset legal jargon, we maintain life after hearing the law, we have to reflect the legal sense was life over, we know that after, said law, practice and Dhamma. Buddha, because we do full duty, we are not being remorseful, negativity, because the body is born with wins ". This Monks, these trees, these empty houses. This monks, meditate, do not be heedless, do not have regrets later on, as the God who was speaking to before. (X) (20) Velama 1. One time, Bhagavan residing in Savatthi, at Jetavana, Anathapindika his garden. Then venerable Anathapindika went to Bhagavan, after arrival, Bhagavan bowed and sat down on one side. Bhagavan told Anathapindika homeowners are sitting down one side: - Hey Homeowners, Do you give alms in His family does not? - Buddha, my family had to give, but only rough currency dish made of rice grain tank, and sour soup. 2. - Homeowners Hey, oil alms dishes gross or subtle, if not careful charity, alms no attention, not his hands alms, charity toss things away, without thinking alms future; nowhere, nowhere, he becomes the effect alms heterosexual maturity, the mind is not inclined to enjoy outstanding cuisine unique, unbiased mind about revenge enjoy magic robes, unbiased mind about enjoying the unique magic chariot the mind is not inclined to indulge in wonderful individualized educational merit. And the children, or wife, or those who serve, or the messenger, and those who do, they can not hear well, they do not have ears slang, they do not have to dwell understanding heart. Why? Homeowners this, such as the results of the independent horror do not have to be careful now. 3. Homeowners Hey, oil alms gross and subtle dishes, if Bell has carefully, with attention alms, alms handedly, almsgiving not toss discarded items, there thinking relative generosity hybrids; nowhere, nowhere, he becomes the effect alms heterosexual maturity, the interest-minded foe enjoy outstanding cuisine, enjoy heart-minded foe magic robes, mind inclined to enjoy the unique magic chariot, disaster center indulge in sex for revenge outstanding merit. And the children, or wife, or those who serve, or the messenger, and those who do, they listen well, they have slang ear, they may dwell understanding heart. Why? Homeowners this, such as allergic mature fruit of careful work. 4. In ancient times, this Householders, there was a Brahmin named Velama. He large alms as follows: He alms 84,000 silver bowl filled with gold. He handouts 84,000 silver bowl filled with gold. He handouts 84,000 bronze bowl filled with jewels. He handouts 84,000 elephants with gold jewelry, with the banner in gold and covered with gold and 84,000 goal with only carriage, is spread with a lion skin, is spread with tiger skin, be gone with leopard, was spread with soft yellow, with gold jewelery, with the banner in gold and covered with gold mesh. He handouts 84,000 cows, tied with ropes fine linen with silver milk tanks. He handouts 84,000 girls, jewelry earrings with jewels. He handouts 84,000 mattress bed with embroidered cotton wool, the chamois leather mattress called kadali, floor mosaic with the top cover, with red knee sides. He handouts 84,000 meter cloth, with a few spikes most smooth, smooth silk best, most smooth wool, cotton least smooth. And one can say about the food, beverage, hard type, soft type, the kind of tasting food and sugar drinks. "We think they flowed like a river." 5. Perhaps the Homeowners, he thought: "Maybe Brahmin Velama was someone else, you have a vast handouts so". Homeowners Hey, do not you think so. It is then that I am Brahmin Velama, I myself did extensive charity. Homeowners this but, when Bell was given, no one deserves to receive alms. No one who makes him pure generosity. The owner of this oil Velama Brahmin vast generosity have, if anyone alms to a right understanding, the greater generosity the great results. The owner of this oil Velama Brahmin alms with one large and Bell for 100 people right view, and one Bell for a future First, the larger fruit almsgiving other alms. The owner of this oil for Brahmin Velama vast generosity, and one Bell for First Hybrid 100, and no one give to a Real hybrids, this alms alms other larger fruits. The owner of this oil Velama Brahmin has vast generosity, and one Bell 100 status Any future, and no one give to an Arhat, the larger fruit alms alms other. The owner of this oil Velama Brahmin broader generosity have, and give to anybody an Arhat, and no one give to a unicorn Buddha, the more fruitful generosity other alms. The owner of this oil for Brahmin Velama vast and generosity can have your alms to 100 Buddhist unicorn, anyone alms to the Tathagata, Arhat level, Enlightenment, alms This results in greater than other alms. The owner of this oil for Brahmin Velama vast generosity have, and give to them one monks with the Buddha is the foremost, and have someone build one for us Increase Vihara in four directions ... and anyone with a net credit interest to follow the Buddha, Dharma and Sangha, and anyone with a net credit interest legal acceptance, renounce killing, taking what is not to give up, abandoning misconduct in the fitness, renounce lying, abandon not immerse drunken men, cooking wine ... And anyone with a net credit interest, legal acceptance ... abandon not immerse drunken men, cooking wine, and who practice compassion liberation, until the moment when milking cows, the almsgiving larger fruit other alms. The owner of this oil for Brahmin Velama have vast generosity, one full of generosity a right understanding .. and one Bell 100 full district status is .. and no one charity a Any future ... and you have one hundred Bell Real hybrids, and one alms an Arhat ... and no one alms hundred Arhat ... and no one announced a sensory experiment Ðộc Buddha, and one hundred Ðộc alms Buddhist sense, and no one alms Tathagata, Arhat level, Enlightenment ... and one we monks alms with faith Buddha was the leader, and someone to build a Vihara for us Increase in four directions ... and anyone with a net credit interest refuge in Buddha, Dharma and they increase ... and no one accepts credit of mind school law, renounce killing ... abandon passionate wine yeast, wine ... and anyone cooking oil in a moment just milking cows, cultivate kindness, and no one even for a moment to snap finger, perfect practice impermanence, this alms alms other larger fruits.
III. Usage of habitat for Huu Tinh
(I) (21) In three dimensionsThis 1.- monks, in three respects people Uttarakuruka (North Cu-Lot Continental) wins than gods realms and species Thirty three people in Jambudipa (Yan-line-topic). What are the three? 2. No down basis, with no attachments, life is defined as the enemy wins. This monks, in three aspects, the more wins Uttarakuruka Thirty-three gods realms and species in Jambudipa person. 3. Hey monks, in three dimensions, the gods of heaven Thirty-three more wins in Uttarakuruka species and species Person Person in Jambudipa. What are the three? 4. natural life span, the natural color space, the natural optimism. This monks, in three dimensions, the gods of heaven Thirty-three more wins in Uttarakuruka species and species Person Person in Jambudipa. 5. Hey monks, in three dimensions, species at Jambudipa The more wins in the realm species Uttarakuruka The gods in the heavens and Thirty three. What are the three? They are heroes, there are concepts and stay celibate in this life. This monks, in three dimensions, the species who wins more in the realm Jambudipa species in realms Uttarakuruka The gods in the heavens and Thirty three. (II) (22) Horses untamed This 1.- Monks, I will preach about the three kinds of an untamed horse and three strata untamed; three kinds of horses is subdued, and the three categories of people is subdued; three types of horse domestication good salary and excellent three gentle grade salary pure charity. Listen and smart volition. I will say. - Ladies and yes, venerable sir. Monks replied that yes Bhagavan, Bhagavan says as follows: This 2. Monks, how are three kinds of an untamed horse? Here, monks, others have untamed horse's speed, but no beauty, no balance height, circumference superficial. Here, monks, have an untamed horse kind, there's speed, there is no beauty but balanced. Here, monks, have an untamed horse kind, there's speed, there is beauty and balance. Three categories, the monks, the three kinds of an untamed horse. 3. And the monks, how are three categories of people untamed? Here, the monks, who ranked an untamed, with full speed but no beauty, no balance. Here, the monks, who ranked an untamed, there's speed, there is no beauty but balanced. Here, the monks, who ranked an untamed, there's speed, there is beauty, there is balance. Three class people, the monks, the three categories of people untamed. 4. Why, the monks, is at the untamed, with full speed but no beauty, no balance? Here, monks, monks enlightened wisdom as truth: "This is suffering," enlightened wisdom as truth: "This is Suffering", as knowledge the truth: "This is the Cessation of Suffering", as true wisdom prophet: "This is the path to the Cessation of Suffering." This means I can say in full speed. But when asked about the legal victory, winning law, he hesitated again, no answer. This I say in that no beauty. He can not get the user belongings, such as robes, alms food, couch, pharmaceutical treatment. This I say in that no balance. Thus, the monks, who can not yet available, there's speed, but no beauty, no balance. 5. How, the monks, is no category was subdued, there's speed, there is beauty, but not symmetrical? Here, monks, monks enlightened wisdom as truth: "This is suffering," enlightened wisdom as truth: "This is Suffering", as knowledge the truth: "This is the Cessation of Suffering", as true wisdom prophet: "This is the path to the Cessation of Suffering." This means I can say in full speed. But when asked about the legal victory, winning law, he immediately replied, without hesitation. This I say in that there is beauty. But he did not get the user belongings, such as robes, alms food, couch, pharmaceutical treatment. This I say in that no balance. Thus, the monks, is at the untamed, there's speed, there is no beauty but balanced. 6. And how the monks, who have not been subdued, there's speed, there is beauty, there is the balance? Here, monks, monks enlightened wisdom as truth: "This is suffering" ..., as indeed enlightened wisdom: "This is a hard path to extinction." This means I can say in full speed. When asked about the legal victory, won the law, he immediately replied, without hesitation. This I say in that there is beauty. He received the application belongings, such as robes, alms food, couch, pharmaceutical treatment. This I say in that there is balance. Thus, the monks, is at the untamed, there's speed, there have symmetrical beauty. These classes of people, the monks, the three categories of people untamed. 7. Monks Hey, how are three kinds of horses is subdued? Here, monks, have horse type is subdued, with full speed, but no beauty, no balance. Here, monks, have horse type is subdued, there's speed, there is no beauty but balanced. Here, monks, have horse type is subdued, there's speed, there is beauty, there is balance. These categories, the monks, the three categories horse is subdued. 8. And the monks, how are three categories of people is subdued? Here, the monks, who are ranked subdued, there's speed, but no beauty, no balance. Here, the monks, who are ranked subdued, there's speed, there is no beauty but balanced. Here, the monks, who are ranked subdued, there's speed, there is beauty, there is balance. And the monks, how kind of person is subdued, there's speed, there is no beauty, no balance? Here, monks, monks from the lower part annihilated in fetters, the chemical being, at that, is to enter Nirvana, no longer have to go back to this life anymore. This means I can say in full speed. But asked about the legal victory, winning law, he hesitated, no answer. This I say in that no beauty. He did not get the personal belongings such as robes, alms food, couch, pharmaceutical treatment. This I say in that no balance. Thus, the monks, that kind of person is subdued, with full speed, but no beauty, no balance. And how the monks, was the sort who is subdued, there's speed, there is beauty, but not symmetrical? Here, monks, monks from the lower part annihilated in fetters, the chemical being, at that, is to enter Nirvana, not this life anymore callbacks. This means I can say in full speed. When asked about the legal victory, winning law, he replied, without hesitation. This I say in that there is beauty. But you do not get the personal belongings such as robes, alms food, couch, pharmaceutical treatment. This I say in that no balance. Thus, the monks, that kind of person is subdued, there's speed, there is no beauty but balanced. 9. And how the monks, was the sort who is subdued, there's speed, there is beauty, there is the balance? Here, monks, monks from the lower part annihilated in fetters, the chemical birth, in it is to enter Nirvana, not this life anymore callbacks. This means I can say in full speed. When asked about the legal victory, won the law, he immediately replied, without hesitation. This I say in that there is beauty. And he received the personal belongings such as robes, alms food, couch, pharmaceutical treatment. This I say in that there is balance. Thus, the monks, that kind of person is subdued, there's speed, there is beauty, there is balance. These classes of people, the monks, the three categories of people is subdued. 10. And the monks, how are three kinds of pure good food gentle horse? Here, monks, gentle type horse domestication good salary, with full speed but with beauty, there is no balance. Here, monks, gentle type horse domestication good salary, there's speed, there is beauty, but not symmetrical. Here, monks, gentle type horse domestication good salary, there's speed, there is beauty, there is balance. These cars, the monks, the three types of horse domestication good salary sage. 11. And the monks, how are three kinds of pure good salary sage? Here, monks, have improved the gentle grade of net salary, with full speed but no beauty, no balance. Here, monks, with the gentle grade salary pure charity, there's speed, there is beauty, but not symmetrical. Here, monks, with the gentle grade salary pure charity, there's speed, there is beauty, there is balance. These classes of people, the monks, the three classes of wage gentle pure charity. How the monks, the gentle grade salary pure charity, with full speed but no beauty, no balance? Here, the monks so taints cessation, even in the current, position yourself to win, they realized, and dwell attaining liberation interest outflows, liberating insight. This means I can say in full speed. When asked about the legal victory, winning law, he hesitated, not answered. This I say in that no beauty. He did not get the personal belongings such as robes, alms food, couch, pharmaceutical treatment. This I say in that no balance. Thus, the monks, the gentle grade salary pure charity, with full speed but no beauty, no balance. How the monks, the gentle grade salary pure charity, there's speed, there is no beauty but balance? Here, monks, monks from taints cessation, even in the current, position yourself to win, they realized, and dwell attaining liberation interest outflows, liberating insight. This means I can say in full speed. When asked about the legal victory, won the law, he immediately replied, without hesitation. This I say in that there is beauty. He did not get the personal belongings such as robes, alms food, couch, pharmaceutical treatment. This I say in that no balance. Thus, the monks, the gentle grade salary pure charity, there's speed, there is no beauty but balanced. And how the monks, the gentle grade salary pure charity, there's speed, there is beauty, there is the balance? Here the monks by cessation of defilements, position yourself to win, they realized, attainment and residing outflow rescue center, liberating insight. This means I can say in full speed. When asked about the legal victory, won the law, he immediately answered. This I say in that there is beauty. He received private belongings such as robes, alms food, couch, pharmaceutical treatment. This I say in that there is balance. Thus, the monks, the gentle grade salary pure charity, there's speed, there is beauty, there is balance. Three class people, the monks, the three classes of wage gentle pure charity. (III) (23) Ai 1. - This Monks, I will speak on nine measures taken root charity work. Listen and skillful attention, I will preach. And the monks, how is love made nine measures taken root? 2. Conditioned by charity should seek; conditioned seek to obtain; Should there be conditioned by the decision; decision should be conditioned by lust; conditioned by lust should immerse before; Immerse conditioned prior to attachment; attachments should be conditioned by avarice; conditioned by avarice should have prime status, acceptance staff, serving for, fight, avoid controversy, anti-competitive, indirect ly terms, expected term, a lot of evil, immoral law arises. This monks, this is the approach taken nine charity as root. (IV) (24) The type Huu Tinh 1 - Hey monks, nine of habitat for living beings. What is nine? 2. This, monks, there are living beings, relatives difference, a great difference, as men, some gods, some in the deprivation. It is the first charming abode. 3. This Monks, there are living beings, relatives difference, uniform idea, lettered discounts We disasters, when new rebirth. It is charming abode Monday. 4. Hey monks, others sentient, homogeneous body, a great difference as Quang natural sound. It is charming residence Tuesday. 5. This, monks, have beings, homogeneous body, homogeneous idea, as natural Retreat. It is charming abode fourth. 6. This, monks, there are no ideal type of charming, no life as natural formlessness. It is charming abode Thursday. 7. This, monks, there are beings beyond great color completely, eliminate the constraints of thought, there is no great difference volition, thought: "Nowhere is boundless", evidence not boundless. It was Friday charming abode. 8. This, monks, there are living beings, beyond boundless vanity Not completely, thinking: "Consciousness is infinite", evidence boundless consciousness. It was Saturday charming abode. 9. This, monks, there are beings beyond boundless consciousness completely, think: "Nothing is all," land ownership certificates are Forever. It is the eighth charming abode. This 10 monks, there are beings beyond land ownership Infinite completely, proving non-ideal non-African origin idea. It is the ninth charming abode. This monks, this is the residence of the nine seats beings. (V) (25) Wisdom 1 - Hey monks, when the mind is clever monks accumulated wisdom, a reasonable time for the monks spoke as follows: "I clearly knew:" Birth took advantage, on well-succeeded , what should be done is done, there are no callbacks this state again ". And the monks, how the monks were clever mind accumulating? 2. "Ly take the heart of me", so his mind was cleverly accumulated wisdom. "Glass is the center of our field", so his mind was cleverly accumulated wisdom. "Glass is the heart of our ignorance", so his mind was cleverly accumulated wisdom. "Nature is not taking my mind", so his mind was cleverly accumulated wisdom. "Nature is the center of our field", so his mind was cleverly accumulated wisdom. "Nature has no delusion that my heart", so his mind was cleverly accumulated wisdom. "Nature does not divert the attention of my education is useful", so his mind was cleverly accumulated wisdom. "Nature does not divert the attention of our shareholder's identity", so his mind was cleverly accumulated wisdom. "Nature does not move toward organic formless is my heart", so his mind was cleverly accumulated wisdom. This Monks, when monks were clever mind accumulated wisdom, a reasonable time for the monks spoke as follows: "I clearly knew:" Birth took advantage, on well-succeeded, things should have done, no more callbacks this state "". (VI) (26) than leather 1. Thus have I heard: One time, the Venerable Sariputta and Venerable Candikaputta residing in Rajagaha (Rajgir) at Truc Lam, nurturing place the squirrel. There, venerable monks Candikaputta call, saying: - Hey Sage, Devadatta sermon for the monks as follows: "Dear Sage, when your mind is clever monks accumulated wisdom, a reasonable time for the monks that answer as : "I clearly said:" Sanh took advantage, on well succeeded, that should be done is done, no more callbacks this state "". 2. To be told so, venerable Sariputta told venerable Candikaputta: - Hey Sage Candikaputta, Devadatta no sermon for the monks as follows: "Dear Sage, when the mind is clever monks wisdom accumulated with a reasonable time for the monks that answer as : "I clearly said:" Sanh took advantage, on well-succeeded, what they can do has been done, no further callbacks this state "." This sage Candikaputta. Devadatta sermon for the monks as follows "Dear Sage, when your mind is clever monks accumulated with a reasonable mind time for monks, he replied as follows:" I clearly knew: "Birth took advantage, on well-succeeded, work should be done is done, no more callbacks this state "". 3. The second time ... A third time, Venerable Monks Candikaputta call, saying: - Ladies and sage, Devadatta sermon for the monks as follows: "When the mind is clever monks wisdom accumulated with a reasonable time for the monks, he replied as follows:" We clearly know "Sanh took advantage, on well succeeded, that should be done is done, no more callbacks this state" ". The third time, Venerable Sariputta told venerable Candikaputta: - Hey Sage Candikaputta, Devadatta no sermon for the monks as follows: "Dear Sage, when the mind is clever monks wisdom accumulated with a reasonable time for the monks that answer as : "I clearly said:" Sanh took advantage ... no callbacks this state again "." This sage Candikaputta. Devadatta preach to the monks as follows: "Dear Sage, when the mind You monks are well integrated with the mind set of really reasonable for monks, he replied as follows: "I clearly knew:" Birth took advantage ... no callbacks this state again "". 4. - And how this sage, cardia clever monks were accumulated with the mind? - "Separated take the heart of me", so his mind is well integrated with the mind set. "Glass is the center of our field", so his mind is well integrated with the mind set. "Glass is the heart of our ignorance", so his mind is well integrated with the mind set. "Nature is not taking my mind", so his mind is well integrated with the mind set. "Emptiness is the heart of our courts", so his mind is well integrated with the mind set. "Nature has no delusion that my heart", so his mind is well integrated with the mind set. "Nature does not divert the attention of my education is useful", so his mind is well integrated with the mind set. "Nature does not divert the attention of our shareholder's identity", so his mind is well integrated with the mind set. "Nature does not move toward organic formless is my heart", so his mind is well integrated with the mind set. 5. Thus, the sage, the monks have such mind freed district, if the eye color due to strong perceptions of the world enters the eye, the color does not conquer his mind, peace of mind residence, without contamination, not shaken. He customized the cessation of their shop; if the language by ear strong awareness of the world goes into ears ... if the flavor perception by strong nose went into the nostrils of the world ... if they're so strong awareness tongue enters World covered by the tongue ... if the contact by the powerful body enters cognitive horizons of relatives. if exercised by the powerful cognitive horizons of attention goes to ... The law does not conquer, his mind, the mind dwells, without contamination, not shaken. He customized the cessation of their shop. For example, the Sage, a tall stone pillar sixteen elbow, elbow eight buried deep into the ground, eight float above the elbow, if from the east, heavy rain came, did not move, do not move active, do not move him strong pillar; if from the West ... if from the north ... if from the south, heavy rain came, did not move, do not move, do not move him strong pillar. Why? This sage, since pillar deepens, is buried. Likewise, the sage, the monks have such mind freed district, if the eye color due to strong cognitive horizons enters the eye, the color does not conquer his mind, the mind abides without contamination, not shaken. He customized the cessation of their shop. If the language by ear ... if the legal awareness due to the strong perception of attention goes to the horizons, the measures did not conquer his mind, the mind dwells, without contamination, not shaken. He customized the cessation of their shop. (VII) (27) Fear Hate (1) 1. Then Anathapindika homeowners go to Bhagavan, having bowed to Bhagavan and sat down on one side. Bhagavan told Anathapindika homeowners are sitting down one side: 2. - Homeowners Hey, when in fear of hatred of the Saint disciples were only once, while he achieved four fractions Project. If he wants, can declare the self for the self: "Hell to us is total annihilation, our species is animalzxy for annihilation, the hungry ghost realm for us is the total extinction, deprivation, ill interesting deprivation for us was to make an end. We are saved to your project, no longer rotten rotten, surely reaches right enlightenment ". 3. What year was only scared away hatred? The owner of this fear, hatred by killing, because grace killing, leading to the present; hate leads to fear in the future, including the center line, entitle him sensation. Abandoning killing, fear of hatred does not lead to the present, fear of hatred does not lead to in the future, including no center line, entitle him feeling ... For you renounce killing , so fear is hate convince. The owner of this fear, hatred by taking what is not given, because the fate of not taking the result of the current; hate leads to fear in the future, including the center line, entitle him feeling ... For you not to give up the pick, so the fear is hate convince. The owner of this fear, hatred due to sexual misconduct in sexual life, because grace living in sexual misconduct led to the present; hate leads to fear in the future, including the center line, entitle him feeling ... For you renounce living in sexual misconduct, such fear is hatred convince. The owner of this fear, hatred by telling lies, for lying leads to grace in the present; Fear leads to hate in the future, including the center line, entitle him ... For your feelings lie abandoned, so fear is hate convince. The owner of this fear, hatred by passionate wine yeast, cooking wine, because wine yeast charm captivated, cooking wine brought to the present; Fear leads to hate in the future, including the center line, entitle him ... For your feeling abandoned wrecked drunken men, cooking wine, so fear is hate convince. Five of fear is hatred convince. 4. What four project components are fully saved? Here, the Homeowners, Saints disciples, full of absolute trust with the Buddha: "This is the Exalted, Arhat level, Enlightenment, Minh Hanh Tuc, Auspicious, the World League, Supreme Master , Article grounds Phu, Thien Nhon Teacher, Buddha, Bhagavan ". He fully absolute confidence with France: "This is a clever French Exalted by theory, practical present, with immediate effect, to come and see, able to raise up, due to position himself awakened people understand" . He fully absolute faith towards them up: "We Increase Bhagavan's disciple Good Career happy; they increase Bhagavan's disciple Career Online unfortunate; we Boost Career disciple Chief Exalted is happy; they increase followers Bhagavan's death Legal Career As well, ie four double eight of them. They increase this disciple of Bhagavan, worthy of respect, being respectful, worthy of offerings, worthy of hands, is unsurpassed field of merit in the world. He was full of virtue dear saint, not moldy, not destroyed, there is no defect, no stain, to liberation, are the wise words of praise, not infected before, put to meditation. The four parts are saved accomplishment. (VIII) (28) Fear Hate (2) (Exalted to economic theory 26 for the monks).(IX) (29) The conflict 1 - Hey monks, the nine conflict. What is nine? 2. "He has hurt me ', conflicts arise. "He is hurt me", conflicts arise. "He'll hurt me", conflicts arise. "He has hurt people I love, I love" ... "He is hurt people I love, I love" ... "He will hurt people I love, I love," conflict arises . "He has benefited me no injury, no love" ... "He is doing favor ..." He will do good for people I do not hurt, do not love ", conflicts arise. This monks, this is the ninth conflict. (X) (30) Article Restoration of conflict 1 - Hey monks, have nine subdue the conflict. What is nine? "He has hurt me any good to think so", so conflict is subdued. "He'll hurt me any good to think so", so conflict is subdued. "He was hurt whom I love; with useless to think so", so conflict is subdued. "He was hurt ... he loved me hurt people I love; do any good to think so", so conflict is subdued. "He has benefited me no injury, no love" ... "He is doing favor ... he will do good for people I do not hurt, no affection, no benefits but think so" so that conflict is subdued This monks, this is the ninth conflict is subdued. (XI) (31) Nine things to Extinction 1 - Hey monks, have filed nine minutes away. What is nine? 2. Achievement Profile Zen, the idea being annihilated fitness. Zen Innovations II, the compassion cessation. Zen Innovations third party, wedding be annihilated. Achievements Fourth Meditation, breathing in and breathing out be annihilated. No boundless achievements, great color be annihilated. Achievements Soul boundless, boundless No idea be annihilated. Achievements land ownership Infinite Consciousness boundless thought be annihilated. Achievements Phi phi phi great idea land, land owned Wuxi thought be annihilated. Achievements Removal of life thought, ideas and sensations of being annihilated. This monks, here are nine things to kill.END=VIETNAMESE TRANSLATE ENGLISH BY=THICH TAM GIAC.VIETNAMESE BUDDHIST NUN PRAYED BUDDHIST NUN.THICH CHAN TANH.VIETNAMESE BUDDHIST NUN GOLDEN LOTUS MONASTERY=AUSTRALIA,ADELAIDE,SYDNEY.3/8/2015. |
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