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Product 14

Seeing saw people see

Each one is different

Three other dharma like

Uncommented  (1)

Infection with the infected

And the infected are the same

Enter, negativity left

It's the same  (2)

Enlightenment  : The ceiling and the ceiling.

Six bases include eyes, ears, nose, tongue, body, and mind. It is the six doors to load the scene to put into the consciousness, so called also.

Here one eye is used to represent the other.

From the eyes we have "see - see - see"

Defilements  : Tham, yard, si.

Enlightenment plus defilement of mind, leading to defilements. The defilement of the mind is expressed through generals such as greed, hatred and delusion.

These generals appear when we have "infected people - infection infected"

The above-mentioned dharmas exist in karmic relation, not as interconnected entities as many people mistaken.

For example: Some people think that when encountering a precious object, the mind, in combination with the object, appears in attachment, attachment and attachment. Otherwise nothing.

According to the owner, these three are never combined. Therefore "unity" is not a real concept.

Question : Why is there no association?

A :

Other French New Year

See no other

Because other generals failed

Seeing the stars ...?  (3)

Not just seeing

Other can not be

That all the French

There are no other generals  (4)

To have an association, we must first have a difference between the dhammas. Seeing, being seen and seeing no difference makes it impossible to find the combination where they are.

All the dhammas, ie all the mentioned and afflictions mentioned above, too.

Q : Why are there three different ways?

A :

Others have other

The other is not different

If the method of birth

It is not different  (5)

. Two other dharmas can be separated when they exist.

Example: The two cups are the same, but still different, because they can exist separately, not dependent on each other.

. If you leave the separation, you can not find another. If we leave the other, we can not find different dharmas. The artificial manners, can not leave its nucleus that exist. So it is impossible to say that artificial man is different from human.

For example: multiply that hand by hand. Hands and fists can not be called different, because they do not separate.

Q : Why do not you tell us the difference?

A :

If not the other word

Should be different

No word other not

So no other  (6)

The cause and effect is not different, because there is never a time to find them different.

If we separate from the other, we may find another difference in the result. However, in reality, it is impossible to find a second difference, so the kernel can not be different from the result.

Example: There are two methods A and B. C is a third law that exists outside both A and B.

If we consider that A is different from B, then we can concurrently find two differences between A and B for C.

- A is different from C: The other one.

- B is different from C: second one.

A total of two other things were found at the same time.

Go back to the example of the hand and fist. For example, at this moment, we have one more lu. A lua is a law that exists outside of both hands and fists. Assuming that the hand is different from the fist, at the same time we have to find two different things.

- The other hand with the lu: The other one.

- Hold the other hand with the luff: The second one.

In fact, we can only find one other. As an example of the hand and the lu, at the present time, out of the hand, there is no fist found to give the second one between the fist and the lu. Since there can be no difference at the same time, the hand is no different than the fist.

In other non-generals

In no other nor

Because no other generals

No difference here  (7)

- In another: We still think that the three "see, see, see" is that the French have different generals. Actually we can not find a difference, as above said.

- There is no difference: There is no difference can not have different dhamma.

In other or no other, there is no other, so independent entities can exist to refer to the combination.

The Great Commentator wrote: " For 6, 6 ceiling does not distinguish mind, why? As general in as outside, general outside as in, both generals can not have. Because it is the most general, because it is suitable, because all are generally calm, because it is non-duality. Not even two .

It does not self

Other countries do not

And when the union

Legal agreements are also  not  (8)

Being ONE can not be self. If one is united, no two or three are called united. Again, if it is one, then there is no need for an agreement. But clearly they are not a new one.

It is not the same, because any legal independence that, self has accomplished.

In both cases can not find the association, ie "legal association", not "the union", nor "reunion".

In short, the dharmas in the world exist in the causal relationship.The so-called compound, in fact, are just causal phenomena. Not all legal "union" is the only, the new relationship is "association" is.This connection is the cause of dhamma. There is no difference and why there is no difference.END=NAM MO SAKYAMUNI BUDDHA.( 3 TIMES ).VIETNAMESE TRANSLATE ENGLISH BY=THICH CHAN TANH.THE MIND OF ENLIGHTENMENT.VIETNAMESE BUDDHIST NUN=GOLDEN LOTUS MONASTERY=AUSTRALIA,SYDNEY.8/3/2018.