FRIDAY (Product 18)

French Restaurant

18th

Question : Truth is not Tanh. Not born not kill, not usually not paragraph, not to not go, not one no other. Outside there are not.Words can not express. So how to recognize, how to enter?

A : Our minds are capable of recognizing dharmas truthfully, not otherwise. Dhamma is perceived as it is, called the dharma. In fact, before the same event each person has a different perception.Even in one place, the same event that once saw this, sometimes see the other. There are so many other misconceptions called beings (births give rise to many other misconceptions). France does not know that there are many, then those perceptions can not be the same as the French.

The reason for the phenomenon of being is that each of us has a prism lenses available (in my opinion ...). The lens of the ant's body is different from that of the other. And at one person, the lens also changes over time, according to the event. There are times like this, sometimes. This linguistic bias deflects the image of the dhammas and we no longer recognize the dharma.

Like a person with bright eyes looking at a flower. If he or she wears different eyeglasses, he or she will notice a lot of different images from the flower. All the images, through astrological glasses, are not images of the flower itself.

Here we need to note,  though there are many different images wrong, but not a single image away from the eye does not wear ants.

- The eye does not wear ants, for example, the ability to truly perceive our mind. This mind is called the true heart or foot as (true understanding - Mahayana Credit).

- Different images, for example, are examples of spurious perceptions that exist in each of us.

In short, due to being dominated by self and falling, we do not realize reality.

Q : What is a fall?

A : It is the assumption that there is an object behind thoughts, actions, sensations ... and that subject is  Me. Speaking more professionally, there is a mantra in the warmth.

I do not have it because:

If the fall is warm

Emptiness is to kill

If you fall for another warm year

Not warm  (5)

The warmth is identity, feeling, thought, action, consciousness - temporarily understand what is the body, feeling, connection, thinking, thinking, perception of each person.

- If the jaw is 5 warm, the fall also must be destroyed, moving as 5 warm. What is the fall? As I have fat, sick, sad, happy, when I was noble, when I was evil. In the above stuff is me?

Again, falling means master. But in reality, we can not master thoughts, feelings, emotions and even this body ... No one wants to be sad, to hurt, yet sadness still comes. We have to endure, can not be chased.

- If you fall apart with 5 warmth, 5 warms stay apart from the fall.So fall is not the owner of 5 warm. In other words, there is no one after 5 warm.

In addition to the two cases, there is no case to find a fall. Falling if it is in me?

Q : If there is no self, who is happy, sad, looking for desire? Again, who is creating everything to satisfy those desires? How can the negativity fall when I am present moment by moment?

A : I still think it is me, just a product of the practice, it is not true! This self  never appears alone, it always appears with a certain event in our consciousness. As  I thought, I'm happy, I'm suffering, I'm working ... Lia external events such as thinking, unhappy, miserable ... we will not see it any more ego. The events that accompany me like happy, sad ... are the things that I have.

In the concept of "karma," karma is action, creation ... Eating is a habit or experience is repeated. Having a habit of acting, having a habit of thinking ... becomes a view, a prejudice. Often we use the word karma to refer to the karma. When it comes to behavior that has become an indispensable habit in our lives, this behavior is called karma. Karma has the force we must follow without resistance. It is the driving force for samsara in birth.

For example: Because I drink alcohol every day, I get addicted to alcohol. Due to alcohol abuse, I have to drink alcohol every day (repeat drinking behavior).

Karma from the episode, so also from the episode that end. If karma is due to repetition, karma is not repetitive.

Example: I am a heavy drinker, now I do not drink. I did not re-establish the act of graduation ... I graduated from alcoholism (out of work).

Based on where the karmic practice?

Any one of us does not make karma, if there is no ego. Assuming that people have pleasant life should suffer craving, there are people suffering longing desire to leave.

As when drinking alcohol, we feel so excited so excited in the consciousness arises the concept of craving, often want to receive the feeling mentioned above. This craving is the motivation for seeking to re-establish the drinking habit, and to mark the appearance of the fall ... Thus karma is obtained. When we first practice, karma is weak, so we have relatively great freedom when deciding whether or not to carry on the act of creating karma.When the training is long, karma becomes very strong and we are no longer free. Karma becomes the commander of the body of the sentence that they operate on it, not easily resist. Since I'm mistaken for the karmas that follow  me,  we are dependent on karma. Therefore, we all have the feeling that we are the owner, but still can not control their own body language!

For an alcoholic, he or she has only the freedom to choose how to drink, and can not drink alcohol. Alcohol addiction, if not drunk, will give us a sense of depression, heavy, leading to discomfort.The heavy feeling of depression and the annoyance of this is the force of karma to force us to drink alcohol ... to get rid of the situation.

Back to reality, we appear in this world with innumerable karma.There are new karma formed in this life, but there are also karmas that have been formed from many previous generations.

Karma is available, but only when the new grace is current into the concept, from that idea to lead the body to practice. When encountered, if conditions meet - professional - will appear happy.If conditions are not compatible, there will be unpleasant feelings.So for strong karmas, we tend to give up more karma than stop karma. Want to stop the career, of course requires a lot of effort, determination, and the first time to suffer many physiological responses like drug addicts.

As alcohol abuse, if drinking alcohol will be happy, in contrast to many reactions physiological. Mentally depressed, depressed ... Physically, it causes discomfort, pain, and so on. Therefore, drinking behavior is re-established.

For ordinary people, with a very emotional look: If the desire is satisfied, then happy, not satisfied is suffering. Therefore, we seek to improve our own living situation to suit our own desires in order to escape suffering. We acknowledge that suffering is external.Since I forgot  that I am  dependent on the scene, we are attracted to the scene of creating karma and drift forever in samsara.

The scene is not happy not suffering. Happiness is only when we have karma.

With the right view, the barrister scene is just charming, but the new business is human, there should be training, karma should be suffering. If you do not let the conditioned conditions arise, then escape the suffering. The Pratyekabuddha sees that suffering is due to his own attachment. There is a practice or there is no passing through the wrong to fall ...  With such a view, they contradict the law of impermanence, suffering, not, not self, impure ... not engage, usually in the desert , always defend the grounds, so that the scene can not be charming, a concept of not destroying the arising of the idea. Because there is no grace to practice can arise, elaborate more and more powerful so they achieve the status of peaceful nirvana peace, certified 5 warm is not.

I do not have real karma, there are karma has me, no karma I lost.

If there is no fall

There can be falls

Because of falling down

Call to the location of anatta  (2)

Fate : Because I think that I am real, it will inevitably lead to my body, my feelings, my mind, my home, these things are commonly referred to as self. If you do not fall down, you will not fall down.

Mind : In our lives, our minds are always dominated by minds, so awareness is no longer objective. The things that fit into self and fall are easily accepted, and are supposed to be true, beautiful or beautiful. What does not fit with self and self is considered bad and bad. let go Such perceptions are called consciousness (awareness is governed by emotion). When the mind is not governed by consciousness, our perceptions are more objective and called mind.

The selflessness : Because I mistakenly fall in love with my karma, so our consciousness is always affected by the body, the feeling, the mind. Friendly suffering heart pain, happiness happy heart, heart rejoice pleasant ... Everything turns on mastering our mind continuously, giving us the feeling of an  ego  permanent. So in us, everyone thinks that the body is real, that is real.

When practicing, the practitioner attests  that the self  is completely empty, not real.

Why say  this  ego is empty, not real? Often we see myself, my mind is through breathing, thought, speech, sensation. When we attain this state, we no longer feel nothing but an empty state, in the light, in the light, as in the autumn sky. There is no breath, no thought, feeling, so Spirit said "mind like a mirror".

In "Zen basic" writes: " Breath in and out is the Dharma, because it belongs to the body, so called body. There is a sense of customs, because the start of the restaurant and then say the new ... that is the call. Receive the sense of the law, because the system of ideas should be called mind . We are the birth of birth is caused by ignorance initiated three, from which there are 12 chain link charm. When the state of the above, three onions are not, three onions, birth and death also. This is the witness of the Arahants.

The experience of killing and fall is called selflessness.

If the mind is not self

They call it real

Anatta

He is rare  (3)

Quan : Quan is the means.

Like "Lust, life ... not me, not mine. Life is impermanent ... "

Consistency : is the authentication of the thing.

Confidence  , see the disappearance of the 5 warmth  that know the opposite is true: Lust, life ... not me, not mine.Shhhhhhhhhhhhhhhhhhhhhhhhhh  !

When there is a practice, "Not accept the time of not moving, not interfere with the time, there is contempt for the time without hope, no hope ... no death ... (Kinh Central item 143).

He reached this place not much.

Compared with reality, material life is tempting, the person who believes in the cause and effect of the self, blessed less ... Bless the tu more body less and more ... Get the literary language literacy, rank, study Lao Tzu said: "People because of education every day increase, people for the Dao every day reduced." Tu be a little something, the mind is born conceited, born lost market, just want to do the teacher, which is evidence for the selflessness. It should be said that the person who attains not-self is a person who is not.

In addition to the fall

Because the kill is no longer

The sensations also disappear

Existence of killing kills  (4)

Body of destruction : Here is not decomposed body decomposition, but called body kill. When we reach the state of selflessness, the breath is completely suspended ... In addition, the body acts on our consciousness through our sensations such as the body of peace, joy and craving. The body is suffering, so the desire to leave ... Once the life is no longer the body can not affect the mind anymore, should say the body killed.

Body removal means that this person wants to live, want to leave this body is abandoned. If you wish, you may not have the following body, that is to escape birth and death.

According to the twelve-day chain of causation,  births  are caused by  aging . The  cause is from the  player. The  main is the  love. Ai  is from  life.  If we are happy, sad, suffering, ...., we do not welcome, not follow the feelings, ie the attachment (love) will be eradicated. Do kill kill should kill, kill kill should kill, there is no kill body after. Should say the death of the body. (38 Central Business)

Karma eradicate negativity

Call it liberation

Karma afflictions are not real

Import not understand the kill  (5)

As mentioned above, due to the liberation of karma and afflictions, in addition, if they want to have no longer life after the body, it is said to be liberated, the moment is initiated afflicted and pass the birth and death of beings, gender.

However, they have not been able to comprehend the truth of the law, out of the mind of the law, real karma and birth and death.The defilement of the defilement of the defilement of the mind (the fate of the gas) is not broken. This strain, like the waterfall, looks silent, but not as real as the sages thought. This is just the shore of the consciousness, is the "ignorance of the pillar" in the Man of War said, is the basis for all other types of afflictions arise. It is a subdued defilement, a kind of subtle defilement only the Bodhisattva Bodhisattva's new body parts, to the Bodhisattva of the first place is still subtle, only the Buddha's complete clean. whole. Should go out, meet grace, the gas will be born again. So their goal is not the end. The nirvana of nirvana is nirvana. Text on each of the work that still stands in the mind. Mind "no" by not distinguishing attachments that are not self, not because of the use of the public, not  when the public is not yet. Thus, in the Great Wisdom saying: " Others are known by the wisdom of the general as dhamma, impermanence, not-self ... that can be removed. Bodhisattva can distinguish the general of all legal measures that deprive .

The second, due to many less lucid, so full of divine, but do not recognize the true dhamma. The Bodhisattva wisdom is much less so can see a part of the body, is also recognized as the real dhamma. The real nature is not, neither birth nor death, nor usually nor paragraph, nor birth and death nirvana ... The only thing that depends on the simulator. The nature of karma and afflictions are the same. However,  only when it is possible to enter completely with this "no", the arising of knowledge and the attachment on the dharma, collectively referred to, is truly eliminated. This is where the Zen Master says, "The unconscious mind does not ask meditation." And also explain why "Dharma shop tu", and the Bodhisattva fruit.

Therefore to achieve the A-la-drought only need 60 fraternity, that the Buddhist path must tu-a-rise-100 more incarnations of the new buddhist buddha.

For Arahants although called anattå, but in fact, having an anatta in order to enter Nirvana, is still entangled with subtle self. Kinh Banh-Nhã said: "Cooper works in this wisdom, the mind is not afraid, no fear, away from all crazy island dream, nirvana goal. You still see the birth of scary, "wrecked the black soi" for Nirvana, that mind has not really reached the end. Man said: "Because Arahants for all the French do not do, only like to stay, fear as if the sword wanted to harm him, so that Arahant has no fun at all. " Still afraid, even fear is not penetrated the reality of the law is just a dream, not real. Be aware that law enforcement still falls, but more subtle than ordinary people.

Buddhas or sayings

Or say no self

In the general of the French

No self, not self  (6)

The Buddhas by the means of teaching beings, sometimes say self, sometimes say not fall.

- For those who understand the Dharma, know the law is just pretend to say there is a fall. For those who do not understand the Dharma, say not fall.

- For those who fall in the segment of ants, say there is a penalty bear fruit of the next life. For people fall into the ordinary, say no people do, not bear people, leave 5 warm false name there is no self, not fall.

- For people at home, also immersed in the results of the results of mankind, do not like nirvana, the Buddha said there is a legal. For the renouncer towards the nirvana, the speechless selfless.

Q : Why say so many things? So what is real?

A : It is true, but not real. It is depending on the circumstances of the beings, which is not true for the first meaning that is not true.The legal conditions that are not real, not fixed should know not true. It is important not to cling to a general, for that is the truth.Because the realities of the law to leave the fall and not self. If we say no self, but clinging to selflessness, what is self?

As for the lay person, the  mind depends on cause and effect, karma  - that is to say, if all the first is just the truth, then " no ... ", then the truth is not true. That was the graphics.

Or, for the dualists, even though they have turned to liberating Nirvana, why does the Buddha still have to imitate the means, not just towards the ultimate nirvana? A lot of reasons. First, the mind must stop the crazy island of ordinary people, the new can believe in the penetration. Second, due to the practice of training too long, although believe the theory, when the coast, if not enough wisdom and strength, it is difficult to stop the force. It is through the period of impermanence, suffering, non-self ... can leave the net tu, with concentration, intellectual ... when the grace of exposure, the new can adjust the gas (This is a long and uncomfortable process when you have to leave your goal). Therefore, although it is only means, but then for the second, the means is "real".

This is why there are redundancies, all of which refer to the redundancy.

In short, the Buddha just depends on the attachment of beings that say. Because the luminaries broke down accept the Prime Minister no self so the Buddha told him Kushabishi: "Falls is one side, no self is one side, leaving the two are middle paths. If you say no self to break down, without sticking to the Prime Minister no self, the Buddha does not need to talk about middle way.

Q : But why leave this one to leave the other ....?

A :

Reality of the French

Language of the language

Neither birth nor death

Preserving as Nirvana  (7)

Being born of the idea of ​​not accepting the true nature of the law, so the Buddha must use the means to bring beings from the escape of the attachment of the right of each stage, which is not the end. drain. In the Mausoleum-old, the Buddha said: "The idea of ​​two non-self is still false hope, as real as not thinking ".

The "real place" is actually the general of the law. Reality of the legal "mind, language ... pass away as Nirvana".

Q : Why do you know the truth of the law, mental language? What do they have to do with each other?

A : If you can hardly observe changes in the world, we can see why the saints say so.

- If the truth is true, when it is too, there is no change over time in the same law, as the change from small to large, from baby to old.

- If the real dhamma is beautiful, bad, good ... then definitely the view of it must be the same, do not happen to have too many different views in a dharma.

- If the truth is fixed, then Enstein's theory of relativity is meaningless.

- Even in Buddhism, afflictions are like a poison, but why in the Duy-ma says: "Affliction is a bad seed, no benefit whatsoever, because of the end of affliction into What is your position? Just as the Buddha-dharma who recognized it as orange juice washed away the suffering afflictions for beings, why the Buddha said: "France should also give up, let alone illegal."

In the cases above, the treaty as good-bad, long-short, true-false, etc., obviously can not represent the true nature of the law, as they will vary depending on the other. that should. Thus the true nature of the law must be outside the above.

It is important that the above things come from the thoughts, views, feelings ... of each person, rooted in social relationships, habits, needs, all. These things form the things that we accept as ourselves, and become our nature, so we say "long to become true". But even these thoughts, attitudes, emotions also change.

Now we understand why the general of the law is involved in the "language mind". With the above analysis, it is clear that dhamma is not bad, beautiful, or unloaded ... everything is due to the mind."Center not where birth, France not seat." If we are constantly subjected to the duality of discriminations, by prejudices, attachments, and then seeing the dharmas, then surely the reality of the dharma will be biased, influenced by this view. The poet Nguyen Du once said: "The sad people are happy ever." Or the world often said: "Trade fruit is also round, hate the parsley also distorted." This speaks of our  practice, prejudice, conception, sentiment, etc., which affect the dharma very much. There is no need of the Buddha, people who understand the view when dominated by prejudices, the danger of becoming dangerous. The concept, emotional how many people will how many things, how the French prime minister is not biased! Only when each person's mind is not born  , everyone is the same,  then all views on the law must be the same.  And that is the true nature of the dhamma.

Then the mind is not born, we immediately receive the realities of the French, see the French legal death.

In short, the essence of the dharmas is not in the category of duality, so in order to realize it, our consciousness must also escape from every duality.

There are things that understand this, but due to old habits, see the immediate legal consciousness immediately. One of the most frightening episodes of us is  the start  of this. Therefore,  we can not break away from our attachments, but keep spinning with it, like standing in a vortex, and keep  going unconscious, from thought into action ... Therefore, it is necessary to have a meticulous process of settling this disturbance, so that there is a gap to perceive the problem more real.

Actually  start  or  not start is  not a fault, our fault is that our starter is attached to the gas. It is the symbol of karma. We start because we can not help but start ... condition chattering constantly not stop, is one of the launch icons in the crude ... When gas is also set  start  and error that  does not start  error ... when no gas is dominant, the  start  or  not start  is the magic.

"Whenever the mind starts ...", when Lord Nguan Luan said, "The Brave One has talents, or hundreds of thoughts, the mind does not start." Only the Origin of the Sixth Patriarch is not our origin.

On the basis of general so, but on the other things are not completely definitive in one way, because a mind has enough thoughts, there are enough places, from beings to Buddha ... Therefore Although it is straight up to the exclusion of the arising of the concept of mindfulness, but depending on the fact that sometimes we "tu tu not tu" ... Sometimes it is necessary to both legal ... This place requires ask the dexterity of the cultivator. Then elaborate must be in the net, in motion and demand constant as possible, anywhere and any time.

Thus, the Buddha advised the Bodhisattvas to stay in, despite the fact that they were all legal, still have to resort to the meditation of the second diminutive to remove the stream of consciousness from the rough to the. And only when we stand outside the whirlpool, I really see how the water falls. No matter what the mind does not birth, then we realize the true nature of that thing. Until all the things that the mind is no longer attached to, arise - without starting - then we penetrate the real general of the law.

Q : The mind is not born, the actual realization of the law, so the A-la-Han mind is not born, why say the Arahants have not realized the true dhamma?

A : This is the difference between the two Deities and the great Bodhisattvas.

The A-la-dan, the mind is no longer born due to staying in silence, kill life and thought, visualize a concept that does not attain Nirvana. Their instant nirvana only in the net. Here, Nibbana is everywhere, in motion as well as in the net, independent of space and time, without any intermediary. Because of the avoidance of a coast,  there is no condition to arise, not to be practiced.

Career is due to infection. All infections come from the notion of equality of law. Due to the distinction that attaches to the good French law, bad French than French. The  deep root of our minds that arise when we lose nirvana is due to the distinction of attachments, not by law. The as illusory as the dream, the capital itself as, how do charm to the practice. When it is said that karmas should be avoided, they acknowledge that the dharmas are real.This phenomenon is called aphrodisiacs. The abandonment of the world and the attainment of their nirvana have given rise to this misconception. This proves that they are still dominated by the distinctive ants (also known as idiopathy, so they have not overcome the warmth). When they are still dominated by bipolar insights, they can not find nirvana in the action. Therefore, when they meet the conditions, especially the conditions in accordance with their gas, their mind can not not arise, and they lost Nirvana achieved in the net.

Let's take an example to understand:

Everyday we also look at the peach trees, the stone chairs around here, people come out as many, but they are never present in my head, when sitting meditation, eating, sleeping ... Too much just the faint shadows come and go. But with a "sharp" suddenly changed everything else, need a lot of elaborate but things become complicated. Where is it? If it is hard to notice, we will see that the consciousness only arises and has continuous conditions when we pay attention to rúpa, which is different from the surrounding rúpa, based on binary distinctions that are consistent with the vision. mine. Most importantly, "this rúpa really exists". These things happen almost simultaneously and so fast that only when craving arises, and then to "birth and death", lost nirvana, we just caught up!

In the Mausoleum of the Buddha said: "There are four causal link should be aware":

1. Want to see the form : We keep "looking foreign" because something is not in the heart. We can not reassure ourselves.There must be a book to read, there must be someone to talk to, etc., all express this.
2. Tanh identity : Tanh of consciousness is distinguished, it has the ability to separate things. It is like that, otherwise I would water both trees and people, eat both rice and land, from one person to the other ... But nothing is worth mentioning the absence of the part 1, 3 and 4. When it is "not discriminating", it is the truth. And our distinction is derived from false perceptions that have been practiced since the beginning of time, so unfortunate things happen. So the Buddha said: "Tri-knowledge tri-identity ignorance."
3. Self- consciousness of sensuality : consciousness does not leave the mind, only because of an unconscious thought that the mind is conscious. The realm of self is the mind that does not exist. Previously it was not, but all capital is still Nibbana. Just because the " love in the distance  drifting into Italy, the  blink of an eye  is no longer present," - said a "lack of a little province" - which our  own realm  opened. Obviously when the attention is focused, the photographer and photographer have established. If we see the color that we can immediately see the birth and destruction in his heart, and "the head of the market" is not late."Not afraid to start thinking only fear of slow." The above is only an outline of the problem, so that we can understand what is ahead.

This is also one of the reasons why the Buddha means dharma and advises the Bodhisattvas to apply it.

To realize the arising of the mind, it is imperative that our mind be purified, which is also understandable. It is easy to recognize the alarming whistle, when traveling on the desert, rather than on the road full of noisy cars.

The second dignity due to the mind is net, so any small birth of the mind also makes it easy to recognize them. Actually, when the mind starts to arise, they have been separated by distinctive ants.You do not recognize this domination, because it is more subtle than the mental state that you attain. Another thing is that because of the enjoyment of bliss when it comes to concentration, the arising from the fluctuations - even the lunar echoes - will also be afflictions. This is what keeps you from being manipulated.Unlike ordinary people, because the mind is too distracted, strong forces should meet grace, these conditions are easy to become comfortable and they lose themselves, then re-training the things that have been collected. Again, with such a disturbing mind, we also can not recognize the disturbance of the mind that "early in the bank" timely.

However, the error of the two greats is that when the mind is born, immediately take the scene of saving the mind, do not understand that avoiding the scene is only the means if necessary, and the scene is completely faultless. Failure is due to part 4, into the action, to lose the opportunity to see the subtle internally hidden in the mind that eradicated.

4. Impotence from the infinite due to the pre-ritual nature of mind : One of the things that make the eye-consciousness is the wrong view we have previously practiced for the rúpa: Do not know the dharmas are only the shadow of self- Only illusory is not real, in addition to the views, prejudices, etc. Actually, our realm is now the shadow of the practice has been practiced before. It has a strong correlation between photography and photography. So when "sufficient grace" happens so quickly that we only have time to realize that the raw part of it is mind arising, without seeing what has led to this arising. Obviously, this color must be consistent with the viewpoint already in our subconscious mind, so we are committed, or against the appropriate, so we are frustrated ...

Therefore, not every mind makes consciousness, but the mind arises only for the colors that have been "mingled" in the past according to the available discernment in the mind. News must be "enough grace" new business arise. And do not know, we either continue to train, or take the attitude of avoiding the end. Both of these attitudes only proves that we are under the control of another class of differential ants.

This type of ants is all-encompassing, it represents the comparison, analysis, division ... can not be counted. If we notice that we will see it dominating almost our entire lives and we just get caught up in it like standing in a whirlpool. We read an article, the mind is instantaneous and the speech begins. We look at the feast and do not want to eat. What is it? It originated from the distinction, unloading, delicious ... by comparison with what lies deep in the subconscious. Say it is deep in the subconscious, because even though it is understood that only by the distinction that everything has happened, but on the other, we are not satisfied with reading a bad article, we can not eat when we see the meal. Not suitable for what I like ... Should say "cutting down" that must shop and then shop tu then to "cut off". That is when the restaurant is consistent.

To the more subtle forms such as ... "know that we are enlightened, know us meditation, know we are clear, know the Buddha, etc. are all idiots." (Original source - Van law center)

In the Mausoleum, the Buddha said: "No birth is not born. Except for the three pillars, that is called innocent.  Therefore, the silence that the two attainers achieve is not nirvana.

A lot of things that if you notice, we will understand why there are three a-rays to wash them.

Trở lại vấn đề diệt ái – mà ái dục là thứ sâu xa nhất – để có niết-bàn không phải là một quan niệm đúng đắn, đó chỉ là phương tiện tạm thời. Chúng ta chỉ có thể chuyển ái thành bi. Bi là cái cho đi không có điều kiện, không cần sự thù đáp nên không có sự dính mắc. Vì vậy đòi hỏi chúng ta phải chuyển thức thành trí. Và phải có trí thì cái cho đi không điều kiện này mới thực sự đem lại lợi lạc cho chúng sanh. Tùy mức độ trí chuyển được mà ta có mức độ bi. Đại bi chỉ có khi đi với đại trí. Nhưng muốn chuyển thức thành trí thì chúng ta phải nhìn thấu được đâu chính là cái gốc cần phải phá. Đó chính là các kiến chấp sai lầm chúng ta đã huân tập. Khi còn bị lệ thuộc vào bất cứ một kiến chấp nào về pháp thì ta vẫn còn bị ràng buộc không ít thì nhiều. Cứ có kiến chấp là có tranh cãi, có ngôn thuyết. có phiền não. Có kiến chấp thì ngã đã có, ngã sở hình thành, đi theo là tham ái... Chấp trước và phân biệt là hai thứ không lìa nhau. Chấp trước đã sanh thì dòng tâm thức không bao giờ ngừng. Dòng tâm thức không ngừng thì chấp trước lại càng tăng. Chúng ta cứ vướng từ thiện qua ác, từ đúng qua sai... và quay cuồng trong các thứ này rồi đi tìm niết-bàn bằng cách thay đổi các chỗ, các nơi... từ sanh tử qua đến niết-bàn... Và cuối cùng nhận ra rằng chỗ muốn đến chính là chỗ khởi đầu.

Therefore, we see why the Zen masters say "non-dual method" is the straight-line method. To bring the disciple back to the place of need, the masters do not care that it is true. It is wrong to be good or evil ... because all are formed from the wrong notions, what they are interested in is whether the disciples cling to these things or not, and break right at this point. A "wise" disciple has only one thing to do is "let go" ... there is no reason, no righteousness in the way of life, when accepting to swim back to birth ...

Kinh Kim Cang and Bat-elegant are breaking into this place. If we can apply the non-duality of good or evil, we bring it back to zero - even in the net as well as in the action, Kim Cang also deserves the name of "hot".

In short, the two second only to kill the continuity of warm and start the nirvana, not kill the distinction. But Nibbana Tathagata said: "Dai Hue, I say that, is the  idea of ​​destruction  called nirvana. That is the realization of the true General.

Everything is not real

Not really

Not really not real

They call the Dharma  (8)

As mentioned above, the actual law of death, but not so without acknowledging all the remaining trials. There  should be no assertive attitude in a certain way to the Dhamma, and then to the reality of the Dhamma, since they are just facets of reality viewed from the conditions of difference of kamma. .  If they are able to use the proper way of living beings to help them navigate the Dharma, they all become Buddhas.

"The real, unreal, unreal, unrealistic heron"  is the "very popular and important concept for the distinctive logic of Buddhism" - also known as the fourfold. Along with these 4 concepts but depending on the view, we have " Buddhism"  or " not Buddhist . " When we see the dhammas appearing fixed in one of the four concepts, it is "not the Dharma." But when looking at the totality of thephenomena appeared with each pair of treats " real - non real"  or " heron real non - real non - real non - real .

When the legal conditions are not dependent on the one that can be used many, can not separate the use, not separate, "all French law is the only" depending on the chance that the real, not real. If indifferent, leaving the distinction, the French are real. If there is a distinctive mind, then it is true, not real, depending on the case, not really ... but all is not true, not real! As stated in section 6.

Because "the real place does not get a dusty" but "in the door to do not abandon a practice" should be true, not real, but also not true.

Because all "not really not real", so the Bodhisattva not headless, without the micro-vi ...

Thus,  with just one dharma,  one has " also not true". It  is due to the rightness of our level,  not  because we hold it and make it become true. It  is because of the innate power of beings,  not the true  place. This  is due to the fact that this  is not true  for the other person. When there is " also true not true",  the same time there is " not really not real" . "If there is" also not true "  without"not really not real "  then" also not true " become the nature of the law ... that the law is not Tanh!

Like his little finger, he said it was short, too, saying it was really long, saying it was both short and long. It's long compared to the middle finger. Obviously, when there is one to compare, it has both short and long sides. But say it short compared to the little finger or long when compared to the middle finger is not true. But its essence is short or long? Is it just short? Is not short not long?Actually, when there is no object to compare, it is just that. At this point, saying anything is not real. And because it is only it, so can be depending on the charm that is short, etc. It is "not real but not real".

So, only when the true nature of the law is "born that not being born" then everything new fluctuates ... As to attaching any one nature to the French vision is dominated by ant , then everything is moving and then only full of speech, discussion, hope, attachment ... then suffering, samsara, birth and death. The Patriarch said, " The religion is flowing, where the return is stagnant - the mind does not lie in France, direct information is flowing."

This is also the part about the "no" of Bat Nha, Kim Cang and Trung Luan. Someone argued that the three texts on "destroy everything, negate everything and ... just that." Erase everything, negate everything ... can show everything exactly the same as it does. Zen Master Duy Tin said: "Before coming to Good Knowledge, I saw mountains and rivers as rivers. After meeting Good knowledge I see mountain river is not mountain river. Over the past 30 years, now I see mountains and rivers as rivers. "

The reasoning language has only one limitation. All things seem colorful, hidden hidden, can not take a concept, a specific rule to set the credentials for the law. There are things we see as real, it is just a fantasy. There are things we hear as dreams but it is real.So in life there can be no assertion of the difference of the dharmas. All dharmas are Buddhist.

Q : If you have said, "All Dharma is the Dharma" why the ancients as well as today, or the practice of others who praised his method.Is it the intention of the Buddhas and the Bodhisattvas?

A : Here we only mention the "real sun". Those who stand from the Tanh say, and we are based on the General that understand.From the point of view, when attaching the "good, unloaded, real, damaged .... praised, praised" for the law must have object to mention, or to compare with other that set set up Dhamma is nothing when it is alone. That is just the chance. The main thing is to break the disease of sentient beings, and bring beings to the "no longer method" anymore.

In the Zen home, the spirit of "breaking each other" is very popular. There are conflicting teachings, such as Mr. Thach Dau said: "At present all the distinction is hope," Mr. Ma said, "distinguish all legs. Mr. Thanh Bien praised the teachings of Nagarjuna, saying  not  to destroy the  existence  of beings. The Dharma Master inherited the concept of  interdependent origination of Asanga and Vasubandhu, said  marvelously  to break the  do not destroy. In the literature, they see each other breaking up, but in their minds they make one another.

Mr Khue Phong said: " If you do not get together, it's okay. So the new fruit is good. Nagarjuna, Ascendant ... to the subjects should be made for each other. Mr. Thanh Bien, Dharma Protector ... y on the bad fruit should break each other. Left at the break in the break without breaking, ie for the French are so peaceful .

Like the two shelf of the Sixth Patriarch and the Lord of Wisdom said above. There are verses of the new Brahmins have the shelf of the Sixth Patriarch, and vice versa the shelf of the Sixth Patriarch must have the verse of the afraid of the Law. Why so?

In terms of the general, in terms of literature as they argue to break apart ... One, the policy  of starting . One, let's  not start  is magic. But the standard is no different: While bound by distinguishing attachments shall  not depart  results are outstanding ... but the distinction without that then  start  to blame?

- If there is the shelf of the Lord of Wisdom, without the shelf of the Sixth Patriarch, immediately beings of this  origin  is not the truth. What is the essence of nature? Tanh is not capital, why the death of a seat ... It is thanks to the shelf of the Sixth Patriarchate that the  vacuum is not the  other is accomplished.

- If there is only the shelf of the Sixth Patriarch without the verses of the Lord of Wisdom, then beings do not need to tu ... spoiled "start"  and create karma rotation.

It is not "  the origin of non-nature" when there is  "real"  then there must be " unreal". There is another law, the other disease, that is magic.  To see that although it is "breaking each other", but it is the same for each other ... and also the way to remove beings from bias.

In addition, the Buddha Dharma has to "deal and manage". This method is good at this time, but at other times it does not fit ... or the practice is only the name that the means of practice is no longer as the Buddha taught. Due to the time, due to the spiritual level of beings before, the elders have the means for beings at that time ... because "more than no".

But in a time when spirituality, level, circumstances are different, then these methods will become childish.

As of now, science advances. Young people do not believe and do not want their lives to be entrusted to the gods, even to the Buddha. And they also do not want to do something with the promise that "after death you will be on earth" ... What they want - can save lives after - but must now be able to solve The things that come before them, and of course the things they get must be consistent with reason, science, and do not separate them from life, not just say the old lady about the illusory shimmering , ambiguous ...

Due to the non-nature, and then the old will change, the child will grow up, the young to the next child ... Science increasingly strong, the more powerful the more clearly clarified a few areas. The depth of the Dharma, without the level of training, not mentioned. If the Buddha's teachings are not quickly transformed to fit the "time" then the physicists and scientists are the ones who propagate Buddhism that are not the heads of the Tathagata.Again, science, however, clarifies in terms of the arising of dependent origination, the disappearance of the dharmas, but still limited in terms of which only the modifications can be solved. How will Buddhists answer when scientists talk about this issue? Only with the previous means of the Dharma, only with language - degrees - degrees, Can we honestly answer those that must have direct experience on it to solve? We can only describe the orange when we grasp it in the palm, no one can describe an exact orange when crawling on it like a cow on the earth. If we do not keep up with the evolution of life, we will be eliminated ... Life as well as virtue, of course. This is why Buddhism has to change, to change to suit life ...

But no matter how they change, the way they do things, they do not go out of the way.

Turning to the problem of our perception, to us, attachment to the Dharma deepens in the subconscious. When listening to them compliment or praise, immediately on the general evaluation, but the intention is not received. When I heard  this or  or  the other of discharge , immediately assume that the law that is so, and attach die nature  or unloading  for legal ... worse is extroverted and on critical assessment measures, for He fell into the market, without understanding their infinite compassion, and not benefit himself but the loss of virtue.

In "Zen Monk Vinh Giac," he said: "Tathagata because of the goods that want to lead them to the security, making tu contract co-ordination with the letter y fullness, contemporaries or merit reproach or despise ... ". So can not say that they do not correct y alone of the Buddhas?

Again, "all dharmas are dharmas" only when we know how to use them in a timely manner, or at least we do not blame them, but all things dictate us, "All Dharmas are Dharma." I must really not depend on them. This is not difficult to understand: Master does not do me, I can not do it. We also see, just by using something that is a little long, it is difficult to get away from it, but the things that have been collected for centuries, from one life to another.Dependent on something, do not talk about mastering it. To do so, we have to have a deep and elaborate process ... So there are basic nouns and wrong spellings. Only when Standing from the Tanh to have the correct view correct for the difference of the legal, legal in that legal. There is a correct language for the law can be used correctly. And when not dependent on the coast can use the coast to benefit beings ...

If we say "All Dharma is the Dharma" to justify our wrongs, then what do we do, then the Buddha put forth the text, the legacy to do? The Great Bodhisattvas, who appear at every moment of the Buddha's Dharma, to bring Buddhism in accordance with the progress of mankind for what? And for the criticism of the ancestors that the market is not compatible with the Buddha is very wrong, and a great sin against the Buddha ...

For those who are still clinging, are bound by too many notions as we do, the ancients advised, "Self-serving autism." My task is to turn back, do not go outside the analysis split for the big talk. Only then can one recognize the "unborn mind".

Q : What is a recitative thought?

A :

Do not know by anyone

Prescriptive killing not discussed

No other no distinction

He called the real  (9)

Nam Tuyen said: "The Dao does not know, does not know. Knowing is the hope, do not know is unsigned. This is the place of enlightenment of the cultivator, "can not use the mind that understand, can not use consciousness". Duy Ma closed his mouth for words, where the Buddha answered 108 verses of Dai Hue with a letter. This also shows the odd attitude of the Zen masters to the consultants. So we see in Zen that there are a lot of koans. The coffin is only used to open the Bat-elegant ... and mark the level of profound depths of the practitioner ... If trying to understand the koan and seek clarification due to stereotypes from the other koans, It is just an argument, not escape the sea of ​​consciousness.The Zen master of education and consciousness of beings, borrowing koan as a means of education, but depending on where to explain or not explain.

This is also the reason why Master Dai Hue burned the language.Because of the post-birth on the ink that search, apologize, mistakenly finger to the moon, take the text as a place to find out, and then try to get the wrong market, the more away from the real estate .

When you have known, you know. If you have a set up, then you have someone, there is another, there is a distinction ... Power is not based on where to set up? "Cultivating the omnipotence, the omnipotent, the tri-tri, upper!" They call it real.

Talking about the practice and enlightenment, there are three augmented life after birth, enlightenment in the results because the primary has been recognized as the general of the law, the "cutting down" in the present life for some people with merit. No wonder. Since then there are "burned shop tu". "He must assimilate his enlightenment to all that is encountered in daily life, to use his insight of reality by harmonizing it with objective events.Every part of the objective generals is in harmony with "enlightenment", a part of the dharma body is opened, and as part of the illusion of dissolution, part of the wisdom arises . " The realization of the enlightenment though is "the Buddha's buddhahood" that is shallow, deep ...

Summary:

If France from the charm

No news is not different

So call the real General

Not uncommon  (10)

Not one nor another

Not usually nor paragraph

This is the nectar

Education of the Blessed One  (11)

The dhamma is due to the coast, which depends on human and coast.

- If the result is different, then anything can also produce fruit, ie not need to multiply. This is not in the world. The person must come out, and then depending on the coast that is fat, sick, west, ta, ship, hybrid ... Can not from anything or anything.

- If the result is the core is not required, so the birth of self, birth is very wrong. Again, if the result is human, then no human should be called fruit.

As the body warm 5 before the coast of the body after 5 warm, if the real impermanent (the kill) 5 warm pre kill is not always able to do the body to warm after 5. If the law is normal, the body 5 warm before can not kill to have 5 warm after.

Again, if you say five warm body before the body of the next 5 warmth can not be. Due to poor conditions, people reincarnated into buffalo, the buffalo can not be the first. But the following 5 warmth is clearly from the predestination of the previous 5 warm, not another.

So, say the other person, or say the cause is fruit; Or say the dharmas are impermanent, dhammas are often .. not true to reality. To be consistent with the present, the law must "no one is not different, not often paragraph." This is the nectar of the Buddha using the teachings of beings.

Today, it is in modern physics that " the language and logic of today's physics has become impotent in its role of communicating or explaining the events and phenomena that are being physically present. explore ". "The more we go into the world, the more we see the emptiness of our feet. Objects that are no longer in the rigid state of another element,  which have become clouds, represent the coherent existence of the constellations. These are not very tiny  particles and are as plausible as physicists predicted, but they are just symbols for  mutual relations, which manifest and then deform. " (Physical Way page 496).

Nearly 2,500 years later, science can shed some light on what the Buddha taught about the true nature of the dharma.

If the Buddha does not leave

Dhamma has been eradicated

The mind of the Buddha

From the place of birth  (12)

When the Buddha is not in the world, the Dharma is no longer, due to a few of the conditions of the Buddha was called the Bich Chi Buddhist ... Intellectual as the text but more in depth. There are 6 divinities, the meditation, the intellectual force, reality is ... blessed fill for beings.

Although there is no Buddha in life, the mind of the Buddha Bich Chi also from afar, infected afflictions have.

The end of the practice, is just "leaving", but depending on the degree of departure we have different saints.

Ham Thi said: "Noble Bodhisattva does not see a legal body or karma and the owner or leave, but also leave. It is not the same with Nhi to realize that there is karma or birth and death.

Applying conditions, we can see the following:

- Human beings are full of conditions, should flow in the three world, suffering.

- The second second, leaving the coast should be useless to escape the three worlds.

- Bodhisattva is not human, not coast, should be charming coast.Immediate birth and death that receive nirvana.

- Buddha is not human nor coast, reaching the nirvana.

And then just ... talk!END=NAM MO SAKYAMUNI BUDDHA.( 3 TIMES ).VIETNAMESE TRANSLATE ENGLISH BY=THICH CHAN TANH.THE MIND OF ENLIGHTENMENT.VIETNAMESE BUDDHIST NUN=GOLDEN LOTUS MONASTERY=AUSTRALIA,SYDNEY.8/3/2018.