BUDDHA'S STORY OF KING A SARATHE. Upper book. Hearing this: Once upon a time, the Buddha was staying at La Duyet Ky in Ky Xa Lot mountain, attending a meeting with twelve thousand bhikkhus and eighty-four thousand bodhisattvas. All respect each other. All bodhisattvas, mahasattvas, have all been upheld by the generals, have reached the point where they are no longer dominated by desires, they have all attained the Dharma of Nothingness, and thus attained the wisdom samadhi. teaching the Dharma as they want, making each person achieve what they want. The Four Heavenly Kings and the Heavens Emperor Thich, Thich Thien and the Sons and Dragons. Duyet Xa, Kien Da La, Atu Luan, Ca Luu La, Chondala, Ma Huu Lac, and non-human beings all came to the assembly. Meanwhile, Manjushri, on the other side of this mountain, accompanied by 25 monks came to the assembly. Why is it called 25 people? Because they are all bodhisattvas, each has a name, that is: Nha Na Su Loi,Na La attains a monk's benefit, the Three Three Sustains a benefit, the Three Heads of a Master's Life, the Three Heads of a Master Loi, the Life of a Snake Man, a dala dala, a dala, a dala, a dala, a dhamma ha da t a m a mat monk ha Duy. ca sagga la Gia na ca sa ha quality three basses, old men, three shouts of treason, Hoa Ba da three lead to profit, Sa masterpiece mat ma ha, Ni Long Ky Phi Da turned Ananda Thi Xa Ba. the quality of the state of the skin is a nanda a lam only ha la ma lead tra sa mien old lead da a slap slap slap ace. These are the names of all 25 noble men. The four Heavenly Sons where reported to the residence of Manjushri, with the intention of listening to the Dharma. The names of these heavenly sons are: Sama da Cuu speed ma la, No sentence speed ma, Manna la Kien da sa ha, Aåu art of conversation only ha, these are the 4 heavenly sons. There were also a few other sons of gods who went to Manjushri's place, and because they wanted to hear the Dharma, all the heavenly sons of the Supreme Beings sat down. Every son of the gods says that the Buddha is a very wise being, without end.inconceivable, inconceivable, immeasurable, cannot be left to mortals to fulfill the Vow. They all say: One must create methods that illuminate the way to the infinite wisdom, until the Buddha's wisdom is absolutely necessary, and can't rest. Wisdom Thu Bodhisattva said: For merit it is never enough. For all merit there is no wish. To actualize this is to be able to attain infinite wisdom. Tue Thi Bodhisattva said: If the mind is equanimous as it is quiet, then it is happy and pliable. It is associated with the teachings of the Buddha. That mind immediately grasps the Bodhisattva's gentle mind, but firmly adheres to the Four-Hoang vows. By doing this, it is possible to attain infinite wisdom. Tuc Equals Bodhisattva said: It is impossible to compare how many lives. That future life is unspeakable, cannot be calculated, this is a vow. For the vow not to pay high self-tribute.By doing this, it is possible to attain infinite wisdom. Tuc Hanh Bodhisattva said: Without thinking about peace, you can reach infinity wisdom. Why? Because I want to make everyone safe. If you can realize this concept, you will be safe without even asking for it. If you can do this, you can attain infinite wisdom. The Bodhisattva Lotus Flower said: Whoever cannot overcome his own mind cannot overcome the mind of others. Only those who are able to overcome their own mind are able to overcome the minds of others. By doing this, it is possible to attain infinite wisdom. The Lotus Instrument of Life Bodhisattva said: Those who run after desires cannot save their desires, and if they do not depend on desires, they will save them. That bodhisattva, whether it's beneficial or not, that mind doesn't change. Either suffering or pleasure or slander or praise or bad or good,there is no problem here. Why? Because there is neither sadness nor joy. By doing this, one can attain infinite wisdom. The Bodhisattva Preservation of the Roots said: Without thinking of others, we create merit that we can do. By doing that, it is not possible to enter infinite wisdom. It is necessary to recite alone without friends. Why? Because I remember everything. If people don't care, we have to take care of them. Continuous effort is not allowed to be lazy in order to guide all. To do this is to attain infinite wisdom. The Bodhisattva Virtue as Earth says: Or like the ground, all plants, herbs, houses, cities, and sarcophagi can stand firm without the ground as a cause. The land is also not a place to put, all looking up to be alive, nor for it to be a nuisance. The bodhisattva must also keep the mind in the same way. Must be like the earth, not happy, angry, but keep the mind.Must do for all, each of the other land, also do not remember thinking and then turn back to remember thinking. Those who can do this can attain infinite wisdom. The Bodhisattva Bao Vow said: One must hold the mind as a position, not self-deprecating even in a dream, nor a dual mind. Why? Because the mind is not Arhat, Bich Chi Buddha. Those who can do this are like treasures that do not leave Tathagata. Otherwise everyone's mind is lost. For the treasured mind, there is no room for regret. Those who follow this search will open the path of Ma ha acting. Why? Because no-mind and citta are equal, and this no-mind wisdom and this wisdom-mind are equal, neither increasing nor decreasing. That mind has no place for regret. To do this is to attain infinite wisdom. Bao An Thu Bodhisattva said:Seeing the 5 life and death lines of a person is like falling into the sea. If Tathagata Van is elegant and mindful of them, he must reach out his hand to lead them. Why? Because people who are not intelligent create intelligence as the head. Those who are greedy first create no place for greed to be first. People without wisdom use precepts as their head. An angry person puts patience first. The sluggard takes effort first. Those who have a disorder of their mind create one-pointed mind because of them. Those who are ignorant, for their sake, create wisdom as the head. Those who do not have merit, for them, create merit as the head, put the leading merit in the Three Dharma Jewels. Why is it called daddy? - Make all the wisdom of the Buddha's teachings to create. Self-understanding of one's precious body is merit. - Mindfulness of all dharmas is like space, so it is at the forefront of dharma treasures. That's three. Those who can do this are able to attain infinite wisdom.The bodhisattva Lion Intent said: The other body makes this aspiration, where there is no fear nor fear, nor retreat, nor undress, nor hairs raised. Why? Because for samsara there is no evil. Also do not go to Ne Hoan to do anything. Living in equality with suffering and happiness does not create duality. To do that is to attain infinite wisdom. The Bodhisatta, the lion, was too ignorant to say: Those who are weak cannot attain this wisdom. That wisdom is the constitutive place of the Great Being. So why? Because they can eliminate evil, because they do not flatter, because they behave with simplicity, they are not arrogant, they are not angry, they are ignorant. The composition of the great man does not follow the law. Why? For by using righteousness, one is not lustful, nor is one evil-minded. The ignorant or the dark, without this, their body, mouth, and mind are equal.Words spoken as the language of the truth do not lose their own ideas, the other is very respectful of what they want to do. Why? Because using sincerity is all from the dharma that is self-pleasure. Due to the dharma without covetousness of life span. Why? Because of not coveting the body, life does not give up everything. The place of giving helps the heart not to be greedy, wanting to make the other person receive the help. The right entrance is not the evil way. Those who desire to enter create treasures. Those who are sick should become a doctor because of their illness. Those who are afraid are for them to be protectors. Whoever is weak, because of his weakness, creates a religious land. Those who go on the wrong path create the right path for them. Those who have no mind create wisdom for them. All is good, where is the heart to be deeply regretful? Great monk for the sake of liberation that is in the liberation of patience. France receives its capital as a place of residence.If you can do that, then you will gain infinite wisdom. Bodhisatta Zima gold said: My thoughts are considered as space. Why? Because everywhere. Because of the great compassion that is nowhere to be left unguarded, the other mind often shows a joyful face but a radiant heart. The places of sensual pleasures, the other mind is not in them. Giving alms to help is like the sky is not covered everywhere. The precepts of patience, diligence, one-pointedness, and wisdom are also protected in the same way. By doing this, it is possible to attain infinite wisdom. The bodhisattva Intent means turning the wheel of the Dharma, saying: If someone has a new idea, they should not let ghosts be convenient, not to lose the will of Buddhas and angels. Stabilizing the mind is tantamount to turning the wheel of dharma. Why? For using kindness to generate. Why? Because all dharmas have no birthplace. If you can do that, you will be able to attain infinite wisdom.Bodhisattva The Words naturally universally do not enter and say: If you hold the mind, there is no place where there is no enlightenment. Why? Since natural phenomena are inherently empty, all that is said is void. Like space, nowhere is not penetrating to. That bodhisattva should be like this, the bodhisattva's mind is pervaded everywhere, his actions are true to his words, and the bodhisattva's wisdom understands all problems. Those who can do this can attain infinite wisdom. The bodhisattva Bliss remained motionless and said: possessing syllables have no sound, every echo is possessed but cannot acquire it, because of this awareness, it is neither happy nor sad, nor sad. nothing lazy. Why? Because like Thai Son, even if the wind is collected, it will not be moved. The good sounds, the bad ones, the bodhisattva's mind is not happy with it, nor does it like it. Why? Because there is no place to stick.If there is no attachment, then it is called Buddha language or other Taoism, they are completely empty, do not possess, seeing that sensual pleasures exist and are created, they all come to an end. Due to all wisdom, not arrogant. If you can do this, you will quickly become a Buddha. Sea Will Bodhisattva said: One's mind should be like the sea, the receiving place. Wisdom that is infinite is like the sea that receives the currents and merges them into one taste. The bodhisattva brings all possessions together into one dharma. Why? Because of the wonderful use, not with the 12 causes and conditions to change the place of existence. Mindfulness of the dharmakaya does not increase, nor does it decrease, because it is all doing merit. The place to create merit is to want to make all meritorious. This shows that merit cannot be exhausted, must be protected, not attached, not divided. Use willpower to restrain the body. The places have, the places that make up are all equal, there is no difference.By doing this, the wisdom mind emitted fully is able to reach the wisdom of infinity. The Bodhisattva Great Light said: If you keep your mind, that wisdom will be as bright as the Buddha. This is not the work of lay people. When the bodhisattva's mind is trained to become luminous, there is no place that does not shine. Why? Because if he wants to make the world know how to use light as a dharma, then his mind is trained in giving light, and there is no place that does not shine. There is no place where there is no light in the clear world. Patience, diligence, one-pointedness, and wisdom are all gathered into this luminosity, and there is no place that does not shine. By doing these things, one can attain infinite wisdom. The Bodhisattva Diem Minh said: With the merits of wisdom and wisdom as light, when the visible form is purified, there is no evil. Dharma sounds, smells, tastes, and tactile sensations are the same. Bring purity into the six things. What are those six things? These are: eyes,ears, nose, mouth, body, mind. If these places are, then anywhere creates joy, because they are the use of pure mind. People in their views want everyone to understand the Buddhadharma. Those who are unjust is because they use the Dharma recklessly and deformed. Possessing people's good things but harassing them mercilessly. Once you give it, don't regret it. By doing this study, one can attain infinite wisdom. The bodhisattva, the King of Will, said: "If anyone scolds, insults, or hits them, he doesn't get angry, he just recites the Dharma of patience. Why meditate? Where to scold? Where is the anger? So does whoever beat him. Because the inside is empty, there is no possession, the outside is empty, there is no doubt, there is no place to see or see in others. Why? For whoever writes a book with his feet or hands, gladly gives it to them.Whoever wants to take the head, the other mind is much happier. Or citadels and treasures, if anyone is forced to take it, they will not regret it. Those who ask for a wife and children will immediately respond to them, without any other mind. Or reading and reciting starting with this sutra is a chapter of joy. Not happy because Kim wheel king is happy. Because everyone preaches without slacking off. Please give joy to everyone who aspires to be a Bodhisattva, not a Brahma. Happy to see Buddha. Do not covet the treasures of the three thousand great heavens. Doing this is usually not lazy. Such joy is possible to attain infinite wisdom. Bodhisattva Chu Kien Niu said: seeing all possessions without thinking of these things as ego, is pure killing. Without thinking of existence and infinity, seeing Buddhas without thinking of form. Why? Because of using the dharmakaya, one can see everyone's mind without asking for everyone's possessions.Why? Because our virtuous eyes are returned to purity, so we have perfect spiritual and spiritual vision. From the attainment of the wisdom eye, one immediately knows that possessions are not a place to be coveted, thus gaining the Buddha's eye, all 18 dharmas are complete. Due to the dharma eye that is full of 10 kinds of force. Those who fulfill the four vows correctly will immediately reach the wisdom of infinity. Bodhisattva Tat is not happy to say: It is all a matter of creating such as the place where Bodhisattva Van Nha is created. Why? Because there is no place to stay, because there is no place to stay, just remember the dharmas. The bodhisattva does this by not taking advantage of things. What is it? It is also not from sin that falls, nor from evil that falls. Why? Because of not giving up the Dharma, not breaking the law, that's why it is achieved. Due to the rescue of sins that create magic work. Because of that symbiosis, it is possible to attain infinity wisdom. Bodhisattva Theory of love says:All possessions do not follow the person who receives it. Because of the place of creation, immediately pay attention to the ghosts. Due to self-knowledge without possessing nor creating anywhere. Because I knew there was no place, I immediately created a warm year. By understanding the warm year without magic. Due to the level of the demon world, there is no place to cover the middle path. Once it's done, there's no place to be covered. The bodhisattva mahasattva does this and is able to attain infinite wisdom. Bodhisatta Chu immediately repented and said: In the places that create an illegal mind that repents of sin and the place that creates such a dharma, those two minds are no different. Why? Because always focus on doing good. Whatever our body can create, we always want people to be good. Either the mouth, or the mind, thinks of something, it also wants to give people something bad. He who has sorrow and grief, but enlarges the Dharma, makes sorrow and sorrow disappear.By doing so, this is the bodhisattva mahasattva who can reach the wisdom of infinity. The Bodhisattva Dac always vows to say: Whatever exists, such as the pure precepts, the vows will be granted. Because like the pure precept, there is no transgression. Not breaking the custom is corresponding to the original 37 products, like Tathagata Van Nha in general. Those who properly apply the pure precepts do not violate the 37 products. This is the place of creation of the bodhisattva mahasattva, leading to infinite wisdom. The Son of Heaven, Universal Flower, said: Like a tree with flowers, everyone who sees it will be happy. Where all the merit is generated, there is no one who does not bow down. Just like the gourd tree in the sky of the Dao Loi, once there are flowers in full bloom, the gods will not be displeased. The bodhisattva takes dharma as everything and creates eyes like flowers, like precious manni in the sky without a single stain. If a bodhisattva is pure, the bodhisattva mind is like that. Those who can do this can attain infinite wisdom.The Son of Light says: Just as the sun appears to dispel all darkness, so the possessions of forms are clearly visible. Because of wisdom, there is no place that is not illuminated. Those who are stupid, if darkness can be banished, they will expand their vision. Why? Because in the end he must come to light. He who is in the dark and sees the light immediately finds a shortcut to the Way. Because bodhisattvas abide in the shortcut of the path, those who forget this path will only show the path to them. Because of this, it is possible to attain infinite wisdom. Thien Tu Thien Huong flower said: Like the mandala flower, its fragrance is heard across the horizontal, vertical, above and below 4 directions, each side up to 40 miles, by hearing the pure precepts samadhi, Bodhisattvas keep wisdom there. making incense, but three thousand great heavens are nowhere to be heard. This incense heals countless sick people. Due to hearing the pure precepts, samadhi,That wisdom that the bodhisattva dwells here takes as a means to the wisdom of infinity. The Son of Faith and Happiness said: One must abide in the Dharma, one must follow the Dharma, because, like a Bodhisattva, he is never lazy, and there is no problem of understanding but not remembering to think. work, practice the six perfections, use the four iso-consciousness, the five owls, the four things in general are the three liberations of patience, benefit, and cause people to develop their minds. The other body does not abandon it, uses Au-har-co-sa la to show it, all the essential dharmas are held. Trust is no different. These are the ten things, and those who do these things can attain infinite wisdom. Manjushri Shi Loi told the Supreme Beings and the Sons of Heaven that: Bodhisattvas are standing but have no place to stay. Why is it called headless? Because for the three realms do not take the three realms of practice. If you don't practice, this is the inside. If you don't practice, this is the outside. Although outside but do not abandon disciples,no place to practice, and no place to lose the position of Bich Chi Buddha. Practice is called birth and death. The place to study birth and death is called the ignorant thing. That volume is this name, where learning nama, this is rupa. This episode is predestined, this place of learning is said to be a place to see. This is called craving, the place of learning is called the root of existence. This practice is self-being, the place where self-being is learned is called non-self. That set is greed, where the study of greed is the giving of no other. That set is called breaking the precepts, this place of study is not for high self-tribute. That episode is called anger, this place of study is patience without pride. That episode is not diligent, this place of study is diligence without being arrogant. That episode is called disordered mind, this place of study is one-pointed without being arrogant. That volume is called ignorant, this place of learning is wisdom that is not arrogant. That episode is called no merit,This place of study is called doing merit without being arrogant. That volume is called secular dharma, this place is called dharma without being arrogant. That volume is called no escape, this place of learning is called being liberated but not arrogant. That episode is called guilty, this place of study is neither guilty nor arrogant. That episode is called there is still, this place of study is nothing, nor is it arrogant. Bodhisattvas practice without a place to practice, protect all, neither cling nor separate. If you can do that, you will come to infinity wisdom. All dharmas have no place of attainment. Why? Because there is no place to witness nor a place not to witness. All these knowledge immediately reach all knowledge. There is no place to realize all wisdom. Having acquired all knowledge, it is not possible to use the comparison of rupa. Feelings, thoughts, birth and death, and consciousness are the same.Neither from the dharma of wisdom nor from the dharma of non-wisdomä nor all the knowledge of giving is wisdom. Why? For almsgiving does not depart from all wisdom. Morality, patience, diligence, one-pointedness, and wisdom are also not wisdom. Why so? Because all wisdom is from wisdom. There is no place in all wisdom that is not enlightened, nor past, nor future, nor present. Why? Because after 3 generations. All that knowledge is not seen by the eyes. It is the same with the ears, nose, mouth, and mind. Why is that? Because of the genders. Men and women who want to seek all wisdom must abide by all wisdom. How to stand? For for all dharmas there is no abiding place, this is the abode of all knowledge. Do not self-concept this dharma. To be able to do that is all knowledge is all human, dharma, Buddha dharma etc.. So there is no difference that this is all wisdom.Those who wish to have all knowledge must synthesize from the four elements. Why? Because it is a body, it does not create a body compared to nature. Why so? Because it is not created by predestined conditions. Those who have meritorious dharmas or do not have meritorious dharmas, and those who possess it consider this to be an ego, they are not ego. That self has no place of birth, but without a birthplace, there is no comparison. Those who compare this are not born, those who show or see are not born. To know that there is no birth, no place for wisdom, to create for it the equality is necessarily wisdom (Slapping Van Nha). Manjushri, when teaching this matter, the two thousand heavenly sons are able to witness the Law of Forbearance. One thousand two thousand people all generate the unsurpassed and egalitarian mind. The Bodhisattva Lac remained motionless and told Manjushri that we should go to the place where the Buddha resides and ask how the Bodhisattva should stay? At that moment,Manjushri became a Tathagata, sitting in the middle of the assembly. Manjushri's figure is dressed in dharma clothing as Shakyamuni Buddha. Manjushri told the Three Leads to the Bodhisattva that: to continue the problem posed, now that the Buddha is here, he can ask about the bodhisattva. The Bodhisatta did not know that this was a Buddha transformation. He knelt first and asked: Tathagata, how should a Bodhisattva get a place to stay? The transformed Buddha said: Just as the place where the self is created, so should the bodhisattva abide. Again, ask: What is standing like a Buddha? That Buddha taught: Neither from generosity, nor from precepts, patience, diligence, one-pointedness (meditation) wisdom. Nor is it from desire, nor from form, nor from formlessness, nor from the body, nor from the mouth, nor from the mind, for the physical formations have no place of attachment. Because the other Buddha asked the Three Keys of the Table of Consciousnesses: Is there any place from which the practice of transformation is possible? The bodhisattva replied:there is no place from the onion. The other Buddha taught: If there is no place to turn as if there is no place to do it, then the Bodhisattva must perform this practice. The Bodhisatta Bodhisatta asked: Manjushri is a Buddha, so there is no need to transform into a Buddha? Manjushri Bodhisattva replied, "Do you know the dharmas like transformation? The bodhisattva immediately said, "In truth, all dharmas are like changes. Manjushri said, "Since you know how the dharmas change, why ask the Tathagata to change? Manjushri said: A benevolent person is called a person born from the Buddhas. The bodhisattva immediately asked Manjushri, where did the Buddha manifest? Manjushri said that: The place turned out to be the original is pure. Is that why there is a change? The bodhisattva asked Manjushri, and said, "Therefore, the Buddha has no self, no self, no cause, no life, no life, nor does it rely on the Buddha's residence, nor does it rely on the existence of mortals.The Three Keys of the Bodhisattva asked the transformed Buddha: Where can I learn this root to reach the Buddha? The other Buddha said: There is no place to study, but the bodhisattva studies. Why? Because I don't think by myself, I want this, I don't ask for this, I'm not sad, I'm not happy, I'm not predestined, I've got no place own name, also no form, all have no place to seek. This bodhisattva learns and does this because it is an equal study. Carrying out this study, there is no attachment, no attachment. To do this study is to have no desire, no anger, and no delusion, to do this study is to have neither love nor hatred. Those who learn that learning do not think of their own self to create this learning. This is the way of learning to create this learning. If you learn this, you will not fall into the evil path.The other Buddha said: If you have a wish for A Nau-da-la-tam-mu-ti, if you want to become a Buddha, you must study like me. Again, ask: Where did this Buddhist study come from? The other Buddha said: Neither creating sin nor falling into sin, nor place to give, nor place to hold, nor place not to hold, nor keep, nor precept, nor forbearance, nor There is no malice, no diligence, no laziness, no meditation, no confusion, no wisdom, no place to know, no place to learn, no place to learn, no place to succeed, no place to go. If there is a place to be, there is no bodhisattva, no Buddha Dharma, no self-concept of having a body, and no recollection of others having a body. That place of seeing has no perception, neither dharma-perception nor dharma-perception, neither perception nor non-perception. The Buddha taught:With such understanding, the bodhisattva must initiate this study. Why? Because of all dharmas like virtualization, this is its sign. All dharmas are combined. Why? Because although its work is so many that it cannot be described, its thoughts are all empty, not possessive, and combined means nothing. The Dharma cannot be seen? - Why? Because the dharmas are the same without any particular difference. All dharmas are silent. Why? Because it has no words, no words, it has no place. Why? Because the dharmas have no birthplace. Those who believe in this do not think about the practice of practice, do not think about attaining liberation, nor do Bodhisattvas pay high tribute. The other Buddha said: If you listen to this learning without panic, without panic, without fear, you will be called a Bodhisattva. Just as space is not afraid of fire, not afraid of wind, not afraid of rain, not afraid of smoke, not afraid of clouds, not afraid of thunder, nor afraid of lightning.Why? Because this dharma is empty. Bodhisattvas must be like this, everything is not afraid, because the bodhisattva's mind is like space, he can control the demons, he can become a Buddha, can work for all. When the other Buddha finished speaking these words, he did not appear again. The Three Leads of the Bodhisattva asked Manjushri: Now is the Tathagata the place to report? Manjushri immediately replied: The place from there is the place where I report, the place of my report is the place from there. The Three Leads of the Table told Manjushri that: That manifestation has nowhere to come from, nowhere to go, why is it called from there? Manjushri replied, "If it is like becoming, there is no way to come, no way to go, the same is true for all dharmas, where there is no place to come from and nowhere to go. The Three Keys of the Table asked again: Where is the place of these dhammas? Van Thu then replied:Naturally abiding is where these dhammas are. Again ask: where are all the places of that dharma? Like the place I created is the other place. Van Thu replied. Again, ask: are dharmas without creation no sin? Manjushri said: Thus, the dharmas have no place to be created, there is no sin. The other dharma is also uncreated, no sin is created, and all possessions have entered the dharmakaya. The bodhisattva immediately asked Manjushri: There is no sin without artifacts, so why do you tell people to depend on that creation? Manjushri said: If you look closely, it's like what people ask, there's no artifact and no crime. Why? Because this person's dharma is like the dharmakaya, there is also no creation, no sin, as the place of creation, as the place of receipt. These three things are the same. The Three Keys to the Bodhisattva asked again: Are these three things equal? Van Thu Su Loi said:The Tathagata is equal, so the 3 things stop at equality. Again ask: That Tathagata is no-action, innocent, no gain, why are these three things related to each other? Manjushri said: The Tathagata is ineffectual, innocent, and unprofitable. The other author, the other, and the other are the same three things, so they are equal. The other sin has passed, so I don't see it, and it doesn't leave when it comes to the future, so the Tathagata preaches. At this time, it is like being in the Buddha's office of Shakyamuni. Venerable Sariputra, Ananda, and venerable Bhikkhus, all depending on the majesty of the Buddha, listened to Manjushri. Sariputra said: Good luck! Rather good! The work of the Supreme Being, touching the Dharma everywhere without leaving the Dharma body, whoever has the wisdom to listen to this lecture, there is no one who is not motivated. The Buddha taught: As through words, judging by self-discipline, Bodhisattvas learn but have no place to study. The problem of equal representation is no different.Like a seed sown, it will bear fruit. All other bodhisattvas must learn wisdom. So the problem mentioned is wisdom. The Buddha said to Sariputra: As you study, you will come to this wisdom by yourself. Bodhisattva Danh Trung Quang Transparency Buddha: What is Thanh Van's department of study? What is the bodhisattva's department to learn? Buddha taught: There are degrees, there are problems, so be a disciple. There is no limit no doubt this is a bodhisattva study. Like Thanh Van, their education is small, their intelligence is little. Bodhisattvas have a vast study. Their perception is not the same, the problem of presentation is not a problem. Bodhisattva Quang Tri said to the Buddha: Only the Tathagata can create inspiration, causing the assembly of Manjushri to come to this mountain. Why? Because on the other side of the mountain of this assembly all cause the congregation to receive perfect problems. Why? Because the teachings of Manjushri Master are profound and wonderful,Those who want to hear, according to what they want to hear, each receive it. The Buddha immediately touched Manjushri, and at that time, together with 25 high-ranking men and gods, they all went to the Buddha's place, and stood in front of the Buddha. Quang Tri Bodhisattva asked Manjushri: Buddha is in the middle here, but for what reason is Manjushri allowed elsewhere to preach? Manjushri said: The reason for not being in this Jambudvipa, but because the Buddha is extremely respectful, we cannot accept it. Or the problem I mentioned may be the Tathagata's mind or it may not be his mind, so it's on another mountain side. The other bodhisattva asked: What teaching is the body the mind of the Tathagata? Manjushri replied, "The Buddha himself knows that dharma. Again asked: Even so, but the mind of Manjushri and the Buddha's mind are synthesized to tell the problem? Van Thu Su Loi said:As far as I know a little, I have to say it. Just say: What word must be preached? The bodhisattva asked. Manjushri said: As a matter of presentation and explanation of that dharma without any difference, as the Tathagata, as a deity that cannot be discussed, as a dharma, as a doctrine, that is the mind of the Tathagata, there is no place. There is no stopping, no cessation, no condition, no condition, no increase, no decrease. Say this theory without losing the Tathagata's mind. There is no fault in the body, no fault for others, no loss of the Dharma, no loss of birth and death, and no loss of Ne complete. Talking about this theory does not lose the Tathagata's mind. Buddha said: Good! Rather good! As Manjushri says, that may be the Tathagata's intention. Why? Because it's not too much, it's not less, and it's just right in there.Why? Because Manjushri Master Loi continuously teaches such things. I don't see the dharmas where there is an increase, there is a decrease. As Manjushri's words presented, it does not lose the Tathagata's mind. When preaching this instruction, 800 gods and children have attained to the lawlessness of birth. At that time, in the assembly, there were 200 sons of gods, all of whom had previously generated the Bodhi mind but were not yet firmly established. They all wanted and fell. Everyone remembers to think about the Buddhadharma, but it is not final, so it is difficult to get to the Buddha. We are not in the ranks of Bodhisattvas to learn, we are not attached to Arhat and Pratyekabuddhas, but Bat Nirvana. All Buddhas know that these people can become bodhisattvas and change their minds in desire. Buddha immediately transformed into a Ka La Viet carrying a bowl full of food of hundreds of tastes to the Buddha's place, before him, Ca La Viet performed the ceremony and brought the bowl to offer to the Buddha: Please have mercy on him. Buddha immediately accepted the bowl.Manjushri immediately stood up from his seat, wrapped his arms around the Buddha: Although eating, must think of the old grace. Sariputra thought: What level did the ancient Buddha belong to that Manjushri told him to think about the old grace? Immediately ask the Buddha: What merits did Manjushri of the past place the Tathagata? Buddha said: Be patient again! Now because he opened his own doubts. Buddha immediately took the bowl and dropped it on the ground. That bowl immediately disappeared in the land to go to the Buddha countries, straight down to 72 degrees as many as the sand next to the Ganges. Killing is called Au Ha Sa (Thien Truc is called Au Sa Ha and Minh Khai Tich is said in Chinese), the Buddha of this country is called Do Pi La Da (Quang Minh Vuong in the Han sense). Right now, that bowl stops in space, in that Buddha land, no one can take it. When the bowl went through Buddhist countries, the servants of those countries asked the Buddha: - Where did this bowl come from? Buddhas said:In the upper direction, there is a country called Sa Ha, Buddha in this country is called Thich Ca Van. The bowl from that Buddha came. Why? To save the bodhisattva's fallen mind, move with change. Buddha told Sariputra: He went to find a bowl to bring back. Shariputra immediately obeyed the Buddha's majesty, and brought his wisdom power into ten thousand samadhis and traveled through ten thousand countries, neither seeing nor finding the bowl. Returning from the Samadhi, said to the Buddha: Looking for a bowl, you can't find it, you can't find it. Buddha said: Quit? The Buddha called again and told Great Muc Kien Lien: He went to find the bowl. Mu Lien immediately obeyed the Buddha's majesty, relying on his own power to enter the eight thousand samadhis through eight thousand countries. Buddha was nowhere to be found, nowhere to be found. Muc Lien immediately returned from Samadhi, and said to the Buddha: "Looking for the bowl, I can't find it, I can't get it. The Buddha told Subhuti to go and find the bowl.Subhuti immediately entered the ten thousand and two thousand samadhis through the ten thousand and two thousand buddha countries, and neither found nor received them, and immediately returned from samadhi, said to the buddha: looking for the bowl, it was nowhere to be found, it was impossible to get it. At that time, 500 bhikkhus were well-to-do, each of them using their divine resources to search for the bowl, but could not find it, nor could it be found. Tu Bo sat up from the seat and stood up, white Bodhisattva Maitreya: The most virtuous, most talented person born in the land, is now the future Buddha. We couldn't find the bowl, hope the bodhisattva will find it. Maitreya Bodhisattva replied: As you said, even if the first birth of the Foundation is true, it is not as good as Manjushri, the place where Samadhi is created and the name Samadhi is created. Listen to what I say: When I became a Buddha, as many as the sands of the Ganges were Manjushri, but it was impossible to know that my step was a matter of raising and lowering my feet.As of right now, it really can't be compared. Spend more than telling Manjushri, let the Bodhisattva go find a bowl for him. Subhuti immediately said to the Buddha: I pray that the Tathagata will make Manjushri go to find the bowl. The Buddha immediately told Manjushri to find a bowl. Manjushri silently accepted. By receiving instructions, he immediately meditated and sat down in his seat, never leaving the Buddha, not leaving the assembly. Manjushri immediately used Samadhi to go everywhere, but at the assembly place, he pointed to the ground with his hand, and lowered his other hand to go to the Buddha lands. The Buddhas at these killing points are fully received for Manjushri's sake. In the lower direction, there is no place that does not hear the sound of the other path, it is a greeting from Shakyamuni Buddha. Manjushri's arm emits hundreds, breasts, and thousands of lights each. Each light has breasts, hundreds, thousands of lotuses. On each lotus flower there is a Bodhisattva. All those bodhisattvas,Everyone praised Shakyamuni Buddha. This killing place is all for the sake of Bodhisattvas, but six times are shaken. The country is decorated with flags and flags flying. Everywhere we see Manjushri, with his right hand, he touches the feet of all the Buddhas, all expressing the greetings of Shakyamuni Buddha. Through 72 degrees of killing as many as the sands of the Ganges River to the state of Minh Khai Tich until the place of the Buddha's residence, the Buddha performed rituals and received the greetings of Shakyamuni Buddha. On Manjushri's arm each hair has a hundred thousand lights, a hundred thousand lotus flowers, On each lotus there is a Bodhisattva. The bodhisattvas all praised the merits of Shakyamuni Buddha. The light of the Bodhisattvas and the light of the Buddha Vairocana do not mix. Each light sees Buddha Quang Minh Vuong, one side has a very respectful servant. The bodhisattva named Quang Ton wondered about the Vairocana Buddha: - Whose arm is this?why so beautiful? Each hand hair is a shining lotus. Where is the bodhisattva's praise of that Buddha's merit? Vairocana Buddha said: There are 72 degrees of destruction in the upper direction, as many as the sands of the Ganges River, the name is Sa Ha, the Buddha here is called Shakyamuni Buddha. Right now, there is a Bodhisattva named Manjushri, whose vow is inconceivable. The Bodhisattva's wisdom is nowhere to be found. In order to continue, should be in front of Shakyamuni Buddha, Manjushri sat at the bowl and stretched out his arms all the way to the middle of this place. All the Bodhisattvas of the killing here have this thought, so they say to the Buddha, Pilatea: Like a thirsty person who wants to drink water, may he see Shakyamuni Buddha, Manjushri, and Saha's kingdom.The Buddha Maitreya immediately used the sign between his eyelids to emit light that shone through 72 degrees as many as the sands of the Ganges River to the kingdom of Sa Ha (Ta Ba) all opened up for the Bodhisattva to see. Anyone who sees that light is hidden, their body is like Gia Ca Viet La. There are any ordinary bhikkhus who have attained Tu Da Hoan, who have overcome the three evil paths who have attained meditation and service, then at that time they have attained Arhat. Anyone who is a bodhisattva who has this light has attained the proof of samadhi. The bodhisattvas of the land of Bodhisattvas, from here they all saw this world, and the shravakas and bodhisattvas, seeing that worldly country, shed tears, saying: If the pure lapis lazuli and that mani fell into the mud, it would be a pity for it. Why? For the Saha Country,If the bodhisattvas like lapis lazuli were born in that world, it would be a pity for them. Pilatea Buddha told the First Three Bodhisattvas that: If you don't understand the Bodhisattvas here, you are not allowed to talk about them. Why? Because our country's 10 kalpas of meditation is not as good as that of the people of the other Buddha country who work from early morning until noon, the merits there are many times the merits of this level. Even though the Bodhisattvas of that world have a good life, their practice of dharma, such as meditation only for a moment, is no longer a crime. Bodhisattvas in Saha all asked the Buddha: Where does this light come from, so that the body is at peace? Buddha Shakyamuni immediately said: There are 72 degrees below the level of sand in the Ganges River, called Au Ha Sa. That Buddha has the name of Vairocana, emitting light from the sign of Light between the eyelids. The bodhisattvas all said to the Buddha: I wish to hear the salvation of Au Ha Sa and Tathagata Tathagata. At that time, Thich Ca Van,At the feet, light shines down, through 72 degrees as much as the sand of the Ganges River, close to Au Ha Sa and Buddha Vairocana, and finally expands completely. The bodhisattva near Aåu SaHa saw the light of Buddha Shakyamuni entering their body, they were all full of Ma Pi de Samadhi (Sanma is according to Thien Truc and in Chinese it is understood as the name Tu Di Quang Minh). . The bodhisattva in the Saha world saw with his own eyes that Buddha and his country. Like standing on the ground, everyone can see, the sky, the moon, the stars at night. The Lower Side clearly sees this world, just as this world clearly sees the Lower Side, which is the killing of Au Ha Sa of the Bhikkhu Bodhisattva. Manjushri, with his right hand, took the other bowl, and then returned to the upper direction along with countless Nāya, full of hundreds of thousands of bodhisattvas. Where the killing points have passed, each hair of the other lotus, the light fades and disappears.The bowl found immediately fit in his hand, in the middle of the assembly, Manjushri Master Loi stood up from his seat to pay homage to the Buddha, then took the bowl to offer to the Buddha, and the Buddha received the bowl. All bodhisattvas from the top and the bottom perform the ritual. Each bodhisattva himself brought the Buddha's name to give thanks to Shakyamuni Buddha. At that moment, the Tathagata caused each Bodhisattva to return to his seat. All the bodhisattvas obeyed him and each sat down. The Buddha said to Sariputra: What you wonder about the relationship should use Manjushri, to answer the question posed. Now I tell him clearly: In the past, countless A rise periods cannot be calculated. At that time, there was a Buddha with the name Dung Mac winning. That level of killing is called Impermanence. At that time the shravakas were eighty-four thousand. One thousand two thousand bodhisattvas all attended the meeting. That Buddha preached the Dharma for the sake of the three Taoists. Buddha said: "When Tathagata Dung Mac successfully won in the 5 evil worlds, he became a Buddha,There was a bhikkhu named Tue Vuong, whose sutras were very bright, brought a bowl into the country of Duy Tri, went for alms, and received rice with a hundred flavors and a lot of delicious food. At that time, there was a noble son named Ly Cau Vuong who was cared for and raised by a nanny, standing outside the city gate. This child, who was far away, saw a bhikkhu in the sutras, and was determined to run over and hug the bhikkhu's leg. When he was hugged by his feet, he was delighted, begging for that delicious food. The bhikkhu immediately took the honey cake and gave it to him. The baby eats right away. Knowing the delicious taste, the sloppy child followed the bhikkhu and no longer remembered the nanny. Just like that, going to Buddha Dung Mac's residence, he immediately bowed to the Buddha and sat to one side. Bhikkhu Nha Na la da took a bowl of alms food that was given to this child and told him to offer it to Buddha Dung Mac. The child received the bowl and then offered it to the Tathagata. This Buddha received the bowl to eat, the bowl was full.The bowl of food that the child offered was always the same. Again, take this food and give it to 80,000 monks and bodhisattvas, 1, 2 thousand people, all of them are full, but the food the child brought and offered is still the same. The Buddha used his divine power to make the child happy, even when the child bowed to his own merit, that is, wholeheartedly believed, so his faith always faced the Buddha, ie praising the other Buddha by bringing the bowl of consciousness. When eating and making offerings to the Buddha, so the bowl was full at that time and the food that was offered to him did not diminish, even though it was all over the bhikkhus and bodhisattvas, the food was still full in the bowl. Once you know how to respect the Buddha, you will never run out of wishes but increase your benefits. When making offerings to that Buddha, the merit becomes a weight that increases. Buddha taught Shariputra: This child, because of one bowl of food, the other food did not decrease for 7 days, still full.That Buddha Abakkatha only showed this child to lead, return himself to the Buddha and the Dharma, bhikkhus increased, gave the 5 precepts, only advised to repent of sins, and encouraged merit, and then gave Ananda la. Bodhicitta tam da. The child's parents prayed for their child to go everywhere, and then go to the Buddha's place. Before the Buddha, he made a ceremony and asked to stay. The other child met his parents again, bowed to his parents in front of him, and then said: "Now I have realized the Bodhisattva's dharma, all my old vows, I use it again to generate a mind. Why? Because it is difficult to meet Buddha. With that teaching, parents will see the Buddha image and his beautiful drawings, the Buddha's wisdom is everywhere, and his way is the way of salvation. May my body become a monk. Why? Because it is difficult to be in the same association with the Tathagata. Parents immediately said: Good luck! Rather good! Parents comply with your child's wishes, rejoice at your request,and all my wishes. We also made a mind, had to follow his law, now we have to give up all the land and houses and follow him to become a monk. The Buddha taught Shariputra: The words of this child made his parents and 500 people all develop the mind of A Nau-da-la-tam-mu-ti, they were all allowed to live in the Buddha Aba-la-khātha, they were all ascetics. The Buddha taught Sariputra: His doubt is that Bhikkhu Nha Na la da or Manjushri is that then that precious child is the son of Vimalaya, which is my body. Manjushri The monk eats with me, creates merit, and works with the mind. It is this that is the root merit that is the cause of the mind of the mind of A Nau-da-la-tam-mu-ti. The Buddha taught Shariputra: If you want to know this, now there are 10 kinds of Buddha power, four things that are nothing to be afraid of, that wisdom cannot be discussed, all because of Manjushri's benefit as a starting point.Why? Because that mind is the basic thing. The Buddha again taught Sariputra: Like my body, the class cannot calculate the A Sangha killing all the Buddhas, all are made by Manjushri as a starting point, whose names are all named Shakyamuni Buddha, son Such is the number of Buddhas. Another name is De Thuc Phat Buddha, another name is Buddha Consciousness, another name is De Hoa Kiet Buddha, another name is Duy Ve Buddha… The Buddha said to Sariputra: Sit down and tell the names of these Buddhas from life to life. I don't know when to give it all, all from Manjushri, as a starting point. Currently, all of them are found in the turning of the Dharma wheel, in the Bat Ne Hoan, in the practice of Bodhisattvas, in the celestial arts, in the Phuc Trung, in being born, in leaving home to pray for Buddha, in Buddha sitting under a tree, there in Buddha's city, ... Can't say it all. Buddha said to Sariputra: Manjushri is the Bodhisattva's parents...,This is the Kalamata, in the question of what reason to put the Tathagata, but many of our possessions are subject to the favor of Man and Venerable Master. That's why we have the grace of Van. The other two hundred sons of gods thought to themselves: If we study the dharmas, we will be able to achieve success, and we can still learn. Why? Because now this Shakyamuni Buddha is Manjushri, the monk is the place to generate the mind to go to Buddhahood by himself. Why are we lazy? If this concept can be applied, the other mind will be solid, and all will be fully committed to A Nau Da La Tam Mieu Tam Bo Bodhi. Manjushri Si Loi used his hand to transform and get the bowl, touching everywhere. This is called root learning. From this killing point to the lower side, through countless people, all of them have generated the mind of A Nau Da La Tam Mieu Tam Bo Bodhi. The Buddhas of the ten directions today all bring treasures and flower umbrellas to make offerings, so the killing of three thousand great gods is covered.From that umbrella, one can clearly hear the Buddha's voice like the voice of Shakyamuni Buddha, which is the touching power of Manjushri. The Buddha said to Sariputra: Men and women who want to quickly achieve Bat Ne must generate the mind of A Nau Da la Tam Mieu Tam Bo Bodhi. Why? Because there are people who are afraid of birth and death but can't generate the mind, which is the mind of A Nau Da La Tam Mieu Tam Bo Bodhi. If he wants to pray to Thanh Van to become an arahant, he must soon be able to show this teaching. We always see in samsara, where there are bodhisattvas, if they are diligent, they have become buddhas. Why? Because from the past through incalculable incalculable A Sangha aeons, at that time there was a Buddha called Nhat Tiet Do, a life of ten thousand years, with hundreds of millions of disciples, and a monk named Mac Nang Thang, who was wise and wise. This one's very hot. Then there was a monk named Dac Dai Vuong. His god Tuc is also very high. At that time the Tathagata,dressed very dignified, with his bowl beside him, with all the bhikkhus, entered a country, often famous as the country of alms. A bhikkhu with full wisdom walks on the right of the Buddha, and a bhikkhu with full wisdom walks on the left of the Buddha. Following the Buddha to serve him was a monk named Hoi Tri. Eight thousand Bodhisattvas lead the way. Among those ranks, it seems that there are Gods and Emperors, some people are dressed like the Son of God, some are like Heaven, some are like the four heavenly kings, clever and clever, they all ordered people to repair the roads for the Tathagata to go. . Buddha taught Shariputra: When he entered the city of that country, the Buddha turned to a shortcut to cross the market. There are 3 luxurious children, all three are young, dignified, wearing extremely beautiful clothes, they sit together and joke around. One of these three children, from afar, saw the Buddha walking towards him and the monks and bodhisattvas had a wonderful light.That child called his two friends and pointed to that far side, indicating that the Tathagata would come. The light along with the group is so beautiful. The other two children marveled: They have seen the Buddha. And the child who saw the Buddha for the first time said, "This is one of all, supremely incomparable. We must make offerings together. Why? Because the blessings of offerings are immeasurable. The other two children replied, "If you don't have anything to do with perfume, why don't you give it to me?" The other child took off the string of white pearls he wore on his body and stuck it in his hands, and said to the two young friends: Because this white pearl can bring offerings to Buddha wisdom and meet the Tathagata, there is no need to be greedy. The physical part of the other two children, following their friends, opened the white pearl wrapped around their head and stuck it in their hands. All three were happy and told each other to go to the Buddha's residence as if they were crossing a river.Why? Because their minds are pure, life is the same. The child asked the two friends again: What do you want this merit for? Another said: May it be like a monk who is to the right of the Buddha. The other said: May I be like a monk Than Tuc on the left side of the Buddha. These two, both after saying this prayer, then asked their friend: How do you suffer? The friend immediately replied: I want to be like Buddha, his light is incomparable, like a lion who walks alone, there are always a lot of people following me. When that child said this, there were eight thousand heavenly sons in the air saying: Goodness! Rather good! As he prayed, the whole world is benevolent. These three children led each other to the Buddha. That Tathagata called the servant Sa Kiet. Do you see these three new children who brought white pearls? The child walks in the middle with a joyful heart,diligent walk. When one leg is raised, its sin is reversed a hundred lifetimes and one foot is down, then everything has to be added to the hundred Gia Ca Viet La. Just like that, the crime of dissipation must also increase in the same way. And that is equal to the other Pham Thien. The merit of one leg raised is the merit of meeting the Buddha a hundred times. As soon as they finished speaking, the three children came, before the Tathagata they performed a ceremony and then each took their own white pearls and threw them on the Buddha. When two children develop the mind of Thanh Van, the number of pearls thrown up to the shoulder of the Buddha, while the other one develops the mind of A Nau Da La Tam Miu Tam Bo Bodhi, then the white jade is thrown on the Buddha's head, in the middle of nowhere. transformed into a veil of jade flowers, communicating between the heavens and the four directions, with a bed in it, the Tathagata sits on this bed. That Buddha then laughed. Sa Kiet, suddenly asked the Buddha: Tathagata laughed,Do you understand what it means? Please hear him say it. Buddha said: Have you seen two children develop the mind of sravakas? Why? Because they are all afraid of birth and death, so they do not generate the bodhisattva mind. Why? Because I want to quickly Bat Ne complete. The other servant asked: What about the other child? The Buddha said again: The child who walked in the middle then went to Buddhahood by himself. As for the two children, because of being Thanh Van, one has outstanding intelligence, and the other, Than Tuc is also like that. Shakyamuni Buddha asked Sariputra: Do you know who the child in the middle is? Shariputra said: I don't know. Buddha said: This is my body. Do you know who the kid on the right is? Shariputra said: I don't know. The child on the right at that time was this Shariputra. and the child on the left is Muc Kien Lien here. The Buddha taught Shariputra: You are inherently afraid of birth and death, do not develop the Bodhisattva mind but want to quickly Bat Nei.Look closely at that child who generated the mind of A Nau-da-la-tam-mu-ti, that is, now I am going to become a Buddha by myself, and you are liberated because you did not leave my dharma but became a shravaka. The Buddha said to Sariputra: Those who want to be able to return quickly must develop a mind to seek the Buddha like me. Talking about this quickly is because it did not go through Tat Van Nha. Why? Because there are no obstacles, because of its special status, because of its endless uses, because of using the mind of A Nau da la mamma tam Bodhi, because nothing can be compared, because there is a special good, because surpassing the Thanh Van, Bich Chi Buddha. Those who want to develop the mind to seek the Buddha will immediately have the heart of Sat Van Nha. In the same way, when giving a lecture on the Ma Ha Act, ten thousand people all generate the mind of A Nau Da La Tam Mieu Tam Bo Bodhi. All those other bhikkhus such as Sariputra, Maha-Mage Kien Lien, Ananda, Sister-in-law, Maha-ca-lettuce, Mau viet nan head of skin, Peace of mind, dissociation of momentum,Subhuti, etc., put their heads and faces on the Buddha's feet, and said at the same time: Men and women who want to seek the Way must respect and develop their minds. Why? - Because just as the Buddha said hundreds of thousands of dharmas for us, we can't generate bodhichitta, so we have the regret of being an Arhat. Unlike the basic sin of the five opposites, the other sin can be liberated because of liberation, so it is A nau da la tam mieu tam Bo Bodhi. Now use its useless. Why? Just because the Buddha seed was burned. He who is an object cannot bear the bodhisattva's mind. Why? Because like a dead person there is no use for life. Now we are freed from the futility. In heaven and under heaven there are two-legged or four-legged species that depend on the earth for their survival. If there is any species whose mind is the mind of the mind of A Nau Da la tam mieu Tam Bodhi, they are called Heaven and Human.all have to pay their respects. At that time, King Asha The sitting on a four-horse carriage, accompanied by all his courtiers, went out of the city to the place where the Buddha lived. The king bowed before the Buddha, stood up, and said to the Buddha: World-Honored One: From what causes and conditions do people create people? guilty? Buddha said to A Sa The: - By living with the self with the human, the self immediately creates sin. Because of greed for the body, using the body has the body, so the sin is in the body, it cannot be isolated. King Asha Thea asked: Where does the root of craving support lie? Buddha said: Not being lucid is the root. The king then asked: Who is the root of unwise? Buddha taught: Place of creation along with other thoughts. This is the reason… The king asked again: Where is it possible to help other thoughts? Buddha said: The other body is not the same as the place of creation, it is called that place. The king asked again: If it is different, why is it called a place to help other thoughts? Buddha taught:The place that manifests as a virtual game cannot be owned, so it is different. The king asked again: Who is the transform? Buddha said: There is no creator so it is transformation. The king asked again: No birthplace, no possession, how to compare? Buddha taught: Because its use is not born, not possessed, so it cannot be compared. The king asked again: Where do doubts arise from? Buddha said: Because there is no place to base. - Why is it called no support? King asked. Buddha said: As the word said, what is heard is the place of doubt. This is called baseless. The king asked again: Where is this Tao? Where is the credit? Buddha taught: Get out of sex, slavery, delusion, then this is the way. Where is this belief? King asked. The Buddha taught: The basic dharmas are not shown, but the other mind is not different, so it is faith. King Asha The immediately said: Good! Rather good! As the Tathagata teaches,So why do people not believe in self-creation? Now I listen to the wicked man's command to his subordinates to kill my father himself. Because the greed of the country dictates, because of the greed of wealth, the commandment, because of the greed of being the lord of the people, because of the greed of the noble position. Now I send my subordinates to kill my father. Covetousness, doubting solitude, unable to ride by himself, or drink, or eat, in a place of debauchery. Or the place where the power resides, listens and examines the affairs of the country. Either in the palace with the 5 kinds of sensual pleasures, or alone with everything complete, day and night with it without forgetting. Eating and drinking cannot be digested, this body is not lying down, beauty is not harmonious. At that time, our mind is often the weak point of fear, knowing that we cannot leave Nele hell, we will explain. If you are blind, you must be able to see through the grace of the Buddha.If you are drowned by water, you will come out with the Buddha. Those who have suffering and pain, the Buddha is the one who makes them safe. Those who have fear, the Buddha is the one who works to protect them. Those who are in poverty, Buddha can make treasures for them. Those who have lost their way, the Buddha can show them the way. The Buddha, because of his great compassion, did not consider such work to be excessive diligence, his mind was equal to all, steadfast with it but thickened, often patient with suffering, happy without giving up on any one. Who. Now my body is like a body of fear and sorrow, only the Buddha is blessing me, taking danger and being at peace. The body is not able to save, just bowing to the Buddha and we get help. With no place to return to, I bow to you to accept as a place to return to. Just like having no eyes, only wishing for eyes to see,like the lame man's wish is how to stand firm. Now I have to go to the hell of Abhi to the great hell of Nele, what I can do is ask not to enter. I hope that the Tathagata now, for my sake, will clarify my doubts, so that my heart will be cleared, even death will no longer doubt, so that the serious crime will be mitigated from there. The Buddha thought that King Asha The had said these things, it was deep and wonderful, this disease could not be cured, only Buddha, Manjushri's benefits could be touched. Sariputra, thanks to the majesty of Buddha, said to A Xa The that: If you want to clear doubts, tomorrow morning make food to invite Manjushri, etc., to the other palace to receive offerings. Those who are the people of the mandarins must have that blessing, even the ethnic groups of La Duyet country can use this merit to do merit for themselves. King A Xa The then said to the Venerable Master Loi:Looking forward to bestowing great favor, tomorrow morning, please take care, invite the Bodhisattva to the palace to have a meal of offerings. Manjushri, then, replied, "With enough, it's possible that it's an offering. Manjushri Master Loi again said: Buddhism is not for food or clothing! A Xa The then said: What should we get to offer? Manjushri replied: If you have understood the subtlety, then after all, there is no place where there is still turbidity, no place of entanglement, no place of doubt, no place of difficulty, no place of fear. no place to be scared. This is because of mercy. Manjushri Master Loi again said to A Xa The: The notion of Dharma is neither reciting friends nor no thoughts, this is achieved through compassion. Not thinking about the past, not thinking about the future, not thinking about the present, the concept of this mindfulness is to make compassion more and more multiplied.You don't have to think about any place to be able to see it all, nor do you sincerely create that thought in order to increase your compassion. King Asha The again said to Manjushri: As the Bodhisattva said, the transmission of the Dharma is not different? Please, for my sake, I have to love and accept my invitation even more. The Venerable Master said: Stop it! The other way, because it is not because of this that one should either drink or eat, or the king does not think of me, a self, a life span, and a person, because that mindfulness is enhanced by compassion. If the mind has no grasp, no conditions, no four elements, no five warms, no six reflections, no grasp of the three realms, no merit, no mindfulness, no merit, no secular, not in the Way, nor in sin, nor in innocence, nor in existence, nor in the end, nor in escape,nor in no escape, nor in samsara, nor in nirvana. This is done because mercy is enhanced. King Asha The again said to Manjushri: Hearing this Dharma, my enthusiasm was much more excited, so I wanted to ask the Bodhisattva so that I could be at peace through that Dharma. Manjushri Master replied: Your family wishes to have a favorable place, wants to be safe, so if there is no predestined condition, it is not safe. Why ? Because the cause of that dharma is no place, no peace, no reciting of that dharma, and no high tribute. Everything is no place to think, so it's predestined, so it's safe. There is no malice here, there is no disaster in the future, and there is an accident after that, that is not safe. From time immemorial, there is no difference, so that is peace. Asha Thea asked again: Where iWhat's wrong? Because of the effort that raised the other determination. The almsgiving is not considered to be a sufficient job for the sake of Tat Van Nha's use. Regain the precepts without considering it a complete task. Why? Out of respect for everyone. Patience without considering it is enough because the Buddha's body immediately returned. Bringing effort without taking it as complete because the merits are gathered. Bringing back meditation without considering it complete because there is no place to ask for it. Bring back Tue without being bored enough. Why? Because there is no place without thinking. Take the Dharma as a perk and rely on it for survival. All without hesitation. Such a person is the Da Lan Ni. Da Lan Ni, by itself, maintains all dharmas - Why is it called maintenance? Because there is no, no sign, no wish, no desire, no attachment, no place to see. Because of this grasping, there is no place of birth, no place to create, which is the dharma that makes up this grasping. Nor come,nor going, nor staying, nor disordered, nor arising, nor disintegrating, nor grasping, nor holding. With liberation, there is no escaping, there is no place to stay, nor to stay, nor am I, nor a self, nor a life span, nor a cause, nor an attachment, nor a renunciation, neither true nor false, nor There is no place to hear, no place to see, just like space, no place to call, no place to touch, no place to feel, holding all dharmas should be called Da Lan Ni. There is also a Da Lan Ni who holds dharmas such as illusions, dreams, wild horses, bubbles in water, bubbles, and transformations. . There is also the Da Lan Ni, who holds the dharmas with impermanence, or where he sees no-self and is calm. The basic dharmas all emerge from this Da Lan Ni.With the Dharma there is no place to fight nor fall nor appointment. Because of holding all these dharmas, so called Da Lan Ni. Or like the land that is nowhere to be kept, not taking it as a necessity. The bodhisattva takes the obtained Da Lan Ni as the root for all. All the merits created from A Sangha period can be combined to generate Tat Van Nha. The mind does not hold, nor let go, nor does it consider it troublesome. Why? Because it is like the ground that supports all things. The bodhisattva takes the obtained dala ni as rich benefit for all. If the trees and all things grow from the earth, then the bodhisattva will obtain the dharani so that all may produce meritorious dharmas. Or like the earth that does not move, nor shakes, nor likes, nor dislikes, or like the earth that receives all the rain but does not get tired of it.Because of the attainment of the dharani, all the buddhas, bodhisattvas, sravakas, and pratyekabuddhas all ask the bodhisattva's dharma, it's not too many. Because all the teachings until the end are not many. Or like the earth, it contains seeds that, when they meet the conditions, they will all grow. Bodhisattvas, because of their attainment of the Da-Lannis, all nurture the seeds of virtue and dharma, which last over time. At the right time, the dharmas immediately swing, until sitting under the Buddha tree without leaving Tathagata. The Bodhisattva who has attained the dharani is mighty like a general, no one in the army is disobedient, the bodhisattva, because he has attained the dala ni, sits under the Buddha tree and subdues ghosts, so it is called a dalanni - Again there is the dharani, with dharmas where there is no place to hold. Why? For in the case of impermanence and impermanence, there is neither joy nor suffering, there is a body, there is no body, there is no person, there is no permanence,all dharmas have no place to hold. Why? Because there is no duality. Or like the earth does not hold the void. Da Lan ni, has no place to hold all dharmas, like space, does not hold what is possessed. Dalannis, with dharmas, do not hold any dharmas, just as water does not hold impurities. Dharani with dharmas also do not hold any dharma. For it is as if there is a destination but no destination, because the dharani do not hold a place. That dana nirvana has no end, has no end, cannot be measured, so there is no place that is not realized. There is no place that is not realized so its outline is empty. Da uni with the same space. When preaching about the dharani, 500 bodhisattvas all attained the dhyana dharma. Manjushri's interests in the "Second Night" talk about Bodhisattvas, all dharmas are not from here. Or the Dharma of merit,or dharma without merit, or profane, or religious, or guilty, or not guilty, or still, or absent, or escaped, or not freed. All are in this organ. Why? Because it is the use of the dharmas, because there is no place that cannot be attained, it is like three thousand great heavens of killing, which implies hundreds of billions of countries, hundreds of billions of heavens, moons, hundreds of billions of Mount Meru, and hundreds of billions of oceans. Into the three thousand great heavens. There is no ordinary dharma, nor is there a way to enter all the bodhisattvas. The Dharma of the Sravakas, the Pratyekabuddhas, or the Bodhisattvas are all included in this collection. Why? Because they all uphold the actions, hold the sravakas, hold the pratyekabuddhas, and hold the bodhisattvas, just like the roots of a tree that go deep and are firmly rooted in the ground, its roots, branches, branches, leaves, flowers, and fruits will all become become lush. The bodhisattva's organ is nowhere not to be grasped, nowhere is it to fail.All who hold the dharmas of merit and virtue hold the mind of stagnation. The other bodhisattva's organ, if it is a container, its name is an innumerable receiver, just like a sea containing all kinds of water, receiving the treasure. Dragon, Duyet Xa, Kien-dala, Chandala, and Mara are surrounded in this sea, for all, the sea creates those treasures. The Bodhisattva Pitaka, whose causes and conditions are immeasurable, are like that sea, receiving innumerable precepts, the place to see and hear that Samadhi and Wisdom. It is a container that does not receive anything under the eyes, so it is called a bodhisattva organ - Or like the sea, having been born there is no longer drinking other water. Why? Because they are all elements of the sea. Those who are in this organ are all factors of that dharma, not outside the path. Why? Because of receiving all the slapstick dharma taste. It should be called the bodhisattva organ. The Tripitaka here consists of three. What are those three organs? As the shravaka,The Pratyekabuddha Tripitaka and the Bodhisattva Tripitaka: The Sravaka Tripitaka is for listening to the Dharma from others. Why? Because of hearing the sound of the dharma of the organ. Bich Chi Buddhism is because of the 12 causes and conditions. Due to all causes and conditions, one reaches Bich Chi Buddha. The bodhisattva's organ is the attainment of innumerable dharmas that naturally lead to becoming a Buddha, a Sravaka or a Pratyekabuddha. The other three organs are outside the possession of Thanh Van and Bich Chi Buddha. When preaching this Dharma, the other three organs each become like a practice. Why? Because when saying this, the Thanh Van, Pratyekabuddhas, and Bodhisattvas attain the other practice in each row, so they are called the three organs. Whoever attains the bodhisattva dharma will immediately obtain the three organs. Why? Because of Thanh Van, Bich Chi Buddha is not far from the Buddha's dharma. There are also three organ studies. Why is it called the three organs? Because there is Thanh Literature, there is Bich Chi Buddhism, and there are Bodhisattvas. Thanh Van for the use of measured learning,just for the sake of clarity. Bich Chi Buddhism does not have great compassion in this sense. For a bodhisattva dharma, the realization of the dharmakaya is immeasurable because it uses great compassion. Thanh Van did not study Bich Chi Buddha nor knew about Bich Chi Buddha. The Pratyekabuddha does not learn the bodhisattva's work and does not know the bodhisattva's work. The bodhisattva knows the learning of Thanh Van but does not take it for fun - Not in it where there is a place to seek, nor in it to seek liberation, also knows the study of Pratyekabuddha, not taking it as pleasure. Do not stay here but seek liberation, but know the bodhisattva's training. Be happy with your studies but take care of your own joy, have to stay in this cause to be liberated, only display Thanh Van and show them, bring Bodhisattva behavior to teach them. Pratyekabuddha is the same for this bodhisattva, so it is called a bodhisattva.It's like using that cup holder. Because of the use of lapis lazuli, the other container also produces the color of lapis lazuli. The bodhisattva, by attaining the attainment of the organ, by seeing the dharmas, does not depart from the Buddha. Because the bodhisattva attains the organ, the dharmas seen are found in the Buddhadharma. Bodhisattvas, all the dharmas are learned, there is no place not to learn. Why? Because there is no difference in view, all dharmas are realized like Buddha's. The other bodhisattva's texts to teach are innumerable, without measure. Why? Because there is no increase or decrease, it is an indisputable luminosity, all light shines on the darkness, where there is benevolence, there is no end to benefit. If you are able to witness the Tathāgata, there is no place where there is no enlightenment. Anyone who learns this is the only one who learns, then they all realize the organ, so they immediately enter the maha-na. Ma ha Nha na is infinite wisdom. Those who have witnessed it, those who have not, it is through that wisdom that they realize it.At that time, Manjushri benefited for the sake of the Bodhisattvas, and after giving a lecture on the internal affairs, then for those three places, he gave a lecture on A Duy Viet knowledge of the vajra wheel. When speaking on this matter, the assembly heard it all, and the other wheel had no place to operate. A single Viet knowledge operation has no place to ask for, and the Bodhisattva's mind is no different for all. Why? Because we don't think of good and evil, study the Dharma with an equal mind, see the Buddha lands, and see equality without being attached to the good and the bad, because the Buddhas are equal. The other wheel has nowhere to go. Why? Because it doesn't destroy the dharma body, it should be a dharma wheel A single Viet wisdom. This Dharma wheel does not end anywhere. Why? Because there is no duality. This Dharma wheel is the place to see as it really is, Why? Because of the Dharma wheel that reaches the Buddha, this name is the Dharma wheel A Duy Viet Tri.Those who follow the Dharma wheel A Only Viet Tri are free from concepts (perception). Those who believe in that wheel of Dharma will all attain Buddhahood, because they do not use two things. From one escape from the place of escape, the Tathagata is the cause, escaping from the other, there is no thought, no concept. Therefore, those perceiving dharmas have no liberation. Why? Because that liberation has no two. Why? Because there is no body, mouth, mind. Why is that? Because the other liberation is not from the body, mouth, or mind, so it is called liberation. If you do that, you'll do it yourself without following others, so it's called the Dharma wheel A Duy Viet Tri. This Dharma wheel does not change color. Why? Because the color is natural. Feelings, thoughts, birth and death, and consciousness do not function. Why? Because of natural consciousness. All dharmas also do not function. Why? Because the dharmakaya does not turn the dharma,so this is called the Dharma wheel A single Viet Tri. This Dharma wheel of enlightenment has no boundaries. Why? - Because there's no break. This Dharma wheel has no entanglements or cuts. Why? Because the other Dharma wheel has no door. Why? Because there is no duality. The stand wheel also does not operate. Why? Because it can't be explained. This wheel of dharma is also incapable of understanding. Why? Since the sound of the wheel of Dharma does not exist, how can its image be seen? Therefore, because of emptiness, it is possible to attain that liberation without being able to return. Or like space, nowhere is absent. Why? Because anywhere it penetrates. Because on the basis of "emptiness" is the use of liberation. The Law Wheel A single Viet Tri can also walk, can also walk. Why is it called go,Why is it called a step? Because like a diamond awl pierces jewels and ivory… Why can Bao use an awl to pierce those dharmas? Because it's like using an empty awl to pierce everything. Therefore, it should be called a dharma which is no-perception, therefore it is a vajra. Why? Because it drills through all the requirements. Unwillingness is compared to drilling a diamond through the unescaped places, causing them to be liberated. The dharmakaya is like a diamond, the scattered places are like space that liberates it. The Tathagata is like a diamond that penetrates the non-possession, the other liberated is like a diamond that transcends everything that is not liberated. If you are perfect, you can clearly see the natural dharmas. Manjushri benefits for the sake of Bodhisattvas, when preaching this Law Wheel of A Duy Viet Tri, Bodhisattvas all attained the Samadhi of Wisdom (according to the Han Chinese, it is called Quang Minh Hoa). Okay, this Tam Tam,Each hair from the bodhisattva's body emits billions of hundreds of thousands of lights, each of which sees in them millions of hundreds of thousands of seated Buddhas. All Buddhas, each of them go to another direction, wherever they seek the Buddha Way, they go there to teach. Early in the morning, King A Xa The sent messengers to the residence of Manjushri, saying: Have mercy! The bodhisattva uses his time to condescend to come. At that time, Mahakasyapa and five hundred bhikkhus all wanted to enter the city for alms. Because I have only practiced half the way, I thought it was too early to return. On the way back, Mahaca Lettuce together with the bhikkhus passed by the place where Manjushri monk benefited. When they got there, they all stood outside the door. Manjushri asked Mahaca Lettuce: Where do you want to go now? Wanting to go begging for food, Ma ha ca lettuce replied. Manjushri again said to Mahaca Lettuce: Now you and I are begging for alms. Ma ha ka-lettuce then said: When the ceremony is complete, it is an offering.Why? - Go there for the sake of the Dharma, not to eat. Manjushri Master Loi told Ma Ha Ca Diep to the monks that: For the sake of the Dharma, all must be gathered there and also live. Why? Because the other dharma does not lose and also does not lose the life of that life. Merge the two into one. Mahakasyapa said: We must always be patient, not for the sake of life, but only for listening to the Dharma. Why? For both are profound dharmas that are always associated with that hearing. Maha Kasyapa again asked: Today, together with the great Bodhisattvas, attend the meeting to enjoy life? Manjushri Master Bao: At the place of offering for a long life, the other person does not escape birth and death, nor does he enter the Ne Hoan, nor does he overcome what he desires, nor does he witness it by virtue of the Way, nor does the place where he worships the other man. where there is neither increase nor decrease, nor is there any place for dharmas to be grasped, nor abandoned. Ma ha Kassapa says:Who does this giving, the giving is unlimited? The Venerable Monk said: Yes, accept the invitation there. Manjushri Si Loi thought to himself: Now that he has to enter the city, his actual actions must be moved like Buddha. When that thought was formed, he was immediately touched by the Samadhi of Nothingness. At the same time, the SaHa realm is equal as a mirror. Mounds, mounds, mountains, and fields all do not appear. The light from Van Thu is not welcome anywhere. In the hell of suffering Nele, all those sufferings are eliminated and all are at peace. In this country, people during that time were not lustful, angry, or delusional, nor jealous, nor conceited, nor conceited. At that time, everyone had loving-kindness, their appearance changed, and they were seen as father and mother. Meanwhile, the earth shook six times. The gods of the realm of desire,The gods of the realm of form used hundreds of musical techniques to make offerings to Manjushri, including flowers that rained down all over Manjushri, and flowers that followed Manjushri until they stopped. So to the city gate, here is decorated very dignified to the corner. Take the flowers that are crisscrossed to make the two sides of the road more beautiful, and the famous flowers spread evenly on the land where Van Thu passes. And above that space are curtains, tents, and veils, made of the finest treasures. This road is six feet three meters wide, with railings on both sides of the road. With precious flowers as trees, spaced in rows, arranged on both sides of the road, using treasures to tie them to the trees, connecting each other in turn. Each of these trees, four-sided incense, forty-smear fragrance is still heard. Between the two trees, there is a pond of water,Around the pond, there are treasures that consider this to be a characteristic of gentleness, decorated with lapis lazuli. The sand in the pond is all gold. The pond water has 8 flavors, all flowers are born from this pond, in the middle of the pond there are birds, swallows, lovebirds... chasing each other and playing. Under each tree there are roots that go straight up, and are supported by leaves of all kinds of treasures. Then on this shelf are placed incense furnaces made of precious treasures, all use famous incense to burn. For each of those prices are a hundred beautiful women, each of whom is a lotus, holding up the incense of the sandalwood. When Manjushri Master Loi appeared, Tam Tam's majesty changed everywhere. Van Thu Loi sat up from the court, straightened his clothes, and said to Ma Ha Ca Diep: You go ahead, I follow. Why? Because of respect for the elderly, he is a monk, so he has to go first. At that time, Mahakashyapa, saying:People of the other dharma are not before, after, regardless of age, but have respect. Manjushri said: Why is it called respecting old man? Mahakasyapa replied that: Wisdom is reverence, infinitely learned is called reverence. If you do what you are doing, this is respect. Knowing everyone's behavior is respect. Ma Ha Ca Diep said again: Manjushri also has wisdom, is fully educated, fulfills what he is doing, and understands everyone's operations. Therefore, be respectful. Maha Kasyapa again said: Now at that age, Manjushri is also a great person, and also a respectable one, so I have to go first, I would be happy to follow. Now I want to give an example to make it clear, just want to listen: Like a lion cub, its courage, energy and strength, unlike the big lion, although small, thanks to the great lion's breath,Therefore, when the animals hear the smell of the lion, what species is not afraid? Like a big elephant with 6 tusks, the elephant's age is 60. If you use leather as a rope to tie the other big elephant with the leather strap of the lion cub. When the big elephant heard the smell of the leather strap, he ran into the mountain with his head. Although the Bodhisattva has generated his mind but has not yet become a power, it is not the strength of the shravakas and Pratyekabuddhas. Ghosts, there is nothing that does not panic and retreat and fear. When the lion cub saw a large species, it roared, there was a place for it to act, its mind was neither panic nor fear hastily. Why is that? Because more than happy. This is how the Bodhisattva meets the Buddha, has a job for the Bodhisattva to do, and the Bodhisattva's mind is neither alarmed nor frightened in a hurry. Why? Because more than happy. Now that we are confused, it must be the same. Sariputra says:If you want to compare the place of reverence, then either the shravaka or the pratyekabuddha, the generation of the other mind must be the bodhisattva's mind, then that is the place of respect. Why? Because that person's desires and desires arise from the bodhisattva's mind. Ma ha Kassapa said: Therefore, Manjushri is the one who is respected. Always go first, we follow. Manjushri, then, had to go first, the Bodhisattva followed after, followed by Thanh Van, and immediately headed to the road. The sky rained flowers, the earth quaked six times, and the heavenly gods used music to entertain themselves. At that time, light flooded everywhere, reaching La Duyet Ky, but the group had not yet entered the city gate. King Asha The heard that Manjushri was coming soon, followed by the Bodhisattvas with 23,000, 5 hundred, and the Bhikkhus with 5 hundred people attending the meeting. The king thought to himself: I have made 5 hundred people, now how to solve it. Have to sit somewhere enough!At that time, the Heavenly King named Huu ie Tam, along with Sun Duyet Huu named Kim Cang Tan, with all his entourage came, met with A Xa The, saying: Don't be scared, don't be afraid, Don't make it difficult. The King then asked: How should this be? Don't consider it difficult? The other said that: Manjushri, the monk who has created Au and Confucianism, Causara Infinite Wisdom, comes from the full merits of Light. Due to that divine power, a bowl of Manjushri's rice bowl has three thousand great thousand worlds of people eating and drinking, all of which are full, but that food never runs out. Where are these two thousand three thousand people to be worried about? So don't consider it difficult. Why? Because now everything is quite good, complete all. Manjushri, that meritorious virtue is so great that it cannot be exhausted. King Asha The, at that time his heart was very happy.The king's mind was always excited and joyful, the joy was multiplied so that everything was arranged, the King immediately led the music, picked up the flowers and incense, personally went out to welcome Van Thu Su Loi... All delegations were invited. into the palace. At that time, in the bodhisattva ranks, there was a bodhisattva named Pho Thi Tat Kien, who was bestowed by Manjushri as a bodhisattva, so that the Bodhisatta made serious repairs to the other assembly so that he could accommodate it. people come. This bodhisattva accepted the teachings. At that time, the four faces, the Bodhisattva looks at, is when everything is done. Also in the assembly was a bodhisattva named Phap Lai, who was decreed by Manjushri to have enough beds and seats. Immediately the Bodhisattva accepted the teaching, and in just a snap of his fingers, there were 33,000 beds, sitting chairs, covered with all kinds of brocades, colorful silks, famous for their beauty. characteristics of Tu Ky,different from the usual color of things. Manjushri, and the Bodhisattvas and Sravakas, everywhere, all took their seats. King A Xa The came before the White Manjushri Master Loi: There are too few items for full offerings, please wait for a while, so that you can fully make offerings. Manjushri, the monk said, "You can make enough food for yourself, don't worry about it. King Duy Sa-mon, along with his family and servants, followed, all who came to see him respectfully served both sides. Thich De Hoan personally, along with the great lady named Thu Da and along with the goddess, all held the name of incense and made offerings to Manjushri, the Bodhisattvas, and the monks. Those bodhisattvas are neither because of the goddesses, nor by the music, nor by the flowers and fragrances, but have changed and moved.Pham Thien transformed himself into an extremely beautiful Brahmin teenager, holding a fan and standing to the right of Van Thu Su Loi to fan him. The Brahma sons all respectfully stand in service. Bodhisattvas and monks stand to the left of Manjushri holding a fan to serve. Long Vuong A landed in the air at this assembly place but did not see them, holding a string of pearls hanging down like a banner. From the string of water beads that fall, water has eight flavors. Let the work do what you want, take this water. Manjushri, the monk and the bodhisattvas, monks and nuns, the person facing the pearl drooping, and the water flowing out of the pearl all bring good luck to them. King Asha Thea thought: The bodhisattvas who came to the festival but did not bring their bowls with them, what utensils should they use to eat? Manjushri Su Loi, knowing this thought of the king of the sea, said:The bodhisattva does not carry the baggage of the bowl, but in the place where he eats and recites the bowl, he immediately comes from the other realms into the hands of that bodhisattva. King Asha Thea asked Manjushri, from which realm did all these Bodhisattvas come from? Is the name of that Buddha Manjushri? The Venerable Master said: This world is called Sa Da Duy Cu tra. The other Buddha was called Duy Thu and took advantage of it. From that space, with compassion, the Bodhisattva came here to take his life. Why? Because in the past I wanted to listen to the Dharma, listen to the doubtful place of benevolence. The bodhisattvas recited the bowl, and at that moment the bowl flew up again, and reached A Nau in a row, filling the pond with water to clean the bowl. The beautiful female dragon bodies, simultaneously emerged from the pond, picked up 23,000 bowls and handed them to the Bodhisattvas of Cu Tra, each and each bowl placed in their hands. A Xa The stands in the service of Van Tu Su Loi. The Venerable Master immediately asked A Xa The to distribute rice and food. Then,Accepting the teaching, A Xa The went to distribute, but the other food was empty, still the same. A Xa The again said: That food has been distributed evenly throughout, there is no shortage of places, yet it is still the same. The Venerable Master said: Is the food all gone? The king replied: Not at all. The reason is not over because the king has doubts. Literature Venerable Master said advantage. When the Bodhisattvas finished their meal, they took their bowls and threw them into the air. The bowls lined up while standing still did not fall to the ground, nor did they move. A Xa The asked again: Why does this bowl stand, what is its fulcrum like? Manjushri Master said: The position of this bowl is like the place of the king's doubtful post. Ah-so asked again: This bowl also has no place to stand, nor stand on the ground, nor support, nor place? Manjushri, the monk said, "Like a king's doubt, there is no place to stand for all dharmas, just as a bowl has no place to stand and no place to fall.The long life is over. A Xa The immediately took a chair and sat in front of Manjushri, saying: Please clear my doubts. Manjushri Master Loi said, "Even if there are as many Buddhas as the sands of the Ganges, the Buddha cannot explain this doubt because of him. Asha Thea now with terror, fell from the chair to the ground, like a big tree falling to the ground. Maha Kasyapa said to Asha Thea: Don't be afraid, don't be afraid. Why? Because Manjushri has realized the miracle of Au Hoa Cau Xa La, so he should say that word. Slowly, the king can ask questions. Asha Thea then asked: The Buddhas are as numerous as the sands of the Ganges River, what meaning does this word belong to that cannot clearly state my doubt? Manjushri said, "The benevolent person said, "Can you see the Buddha from the heart of predestined conditions?" The king then replied: Do not use the mind because the mind arises? - Is it possible to see Buddha? The king said he couldn't.- Because of the mind, it is possible to meet the Buddha because of the mind? - King said: Impossible. - Birth and death and liberation are two things. Take these two things and become a Buddha? - King said: Impossible. - Is there a legal instruction, according to that law that thanks? - King said: Impossible? - Who can make such dharma can usually be the one who can determine the spoken word? The king said he couldn't. - Thus, we freed the king's doubts. Buddhas are as numerous as the Ganges without being able to express doubt. Why? For whoever says that the self can be from the dust of space, can it be that the fall is like that? - King said: Impossible. Or it is said that the self can repel the dust of the void. Is it possible to push back? - King said: It is impossible to repel. Manjushri Master Li said: All the Dharmas of the Buddha are like space.Why? Since the root of these dharmas is liberation, we also do not see dharmas inherent or liberated, so I say: As the king's doubts, not as much can be said of the Buddhas as the sands of the Ganges. Manjushri Master Loi again said: The Tathagata does not acquire the mind inside, but outside, where do you have to create doubts? Why? Because all dharmas are inherently liberating. Why? Because there are doubts. Manjushri Master Loi again said: The other root of liberation, has not been associated with space. Because it does not possess dharmas, it is called emancipation, nor is it natural, there is no place for accomplishment, nowhere not to be seen. The dharmas have possessions, do not possess, the dharmas are nowhere to be seen, so they are nowhere to be seen. The dharmas called default are called unknowable perception. The dharmas are non-conceptual, having transcended nature, thus transcending measurement.Because those dharmas are called the dharmas of the cessation of birth and death, the dharmas do not have a base. Because it is said that there is no vow, the dharmas have no vow. Because it is said that there is no birth and death, the dharmas are equal without any entanglement. Because it is said to be pure, all dharmas are pure. Because it is said that the capital inside and outside is pure, the dharmas do not match. Because it is said that there is no friend, the dharmas do not have a friend. Because it is called one-pointedness, the dharmas are one-pointed. Because it is called liberation, all dharmas have no end. Because it is called no place, the dharmas have no boundaries. Because it is called measureless, dharmas cannot be seen or measured. Because it is called the place that makes the difference, the dharmas call the place that makes the difference as seeking wisdom. Because it is called cannot be secure, the dharmas are impermanent. Because there is no duality, all dharmas are safe. Because it is called transcendental purity, all dharmas are decisive.Because it is called no place to seek, it is not a natural dharma. Because it is called the body cannot be, the dharmas are not doubtful. Because it is called inner silence, so despise the dharmas! Because it is called not examining, the dharmas are quiet. Because it is called indifferent, the dharmas do not have me. Because this is called no self, the dharmas no longer exist. Because it is called liberation, the dharmas have no place to converge to move up. Because it is called not thinking, all dharmas are believed. Since there is no attachment to cessation, dharmas are one taste. Because it's called escape, the dharma is hidden. Because the so-called appearance does not exist, the dharmas have no signs. Because it's called no place to look forward to, the dharmas are all empty. Because of exceeding wishes, the dharmas have no vows. Because it is called the 3 realms, the dharmas are used to cut off the 3 realms. Called not being entangled in the past, future, and present, all dharmas are like Ne complete. Call it to give birth to the unborn.Manjushri Master Loi said to A Xa The: If there is no place to be born, if there is no place to be born, can you make it pure? King said: Impossible. Manjushri Si Loi said: The Buddha knew the dharmas like Ne Hoan, so he couldn't get rid of the king's doubt. Why? Because you have to stand straight and look at the dharmas. After seeing the dharmas, there is no place to take, no place to give up, and there is no place for stopping for dharmas. The Dharma has no place to stop, so it's safe. Once safe, there is no doubt. Once there is no doubt, then there is no ownership of the created. Not owning what is created is called not having an owner. Ehû in this derelict must perform that ring. Why? Because we do not use dharmas for self-recollection, the dharmas of forbearance cannot be created. Saying that can be, cannot be, dharmas are uncreated, uncreated, and uncreated, so Ne is complete. Whoever believes this takes equality as his deliverance,There is no increase, nor decrease. The dharmas should not be without creation, if they can be created, they are inherently empty. This capital is neither right nor wrong nor right, so what is inherently empty, there is no difference. If you believe that there is no difference, then the doubts are gone. The other eye is neither greasy nor clean. The eye is natural, so it is not. It's not natural, so it's called eyes, ears, nose, tongue, body, and mind, neither greasy nor clean. That idea is natural, so it doesn't exist. Capital is not natural, so it is called intention. Color is not inherently inherently unnatural. Form, feeling, thought, birth and death, and consciousness are neither greasy nor clean. That consciousness is inherently empty but inherently unnatural, so it is called consciousness. All dharmas are not greasy, not clean, natural dharmas are inherently empty but inherently unnatural, so they are called dharmas.The mind cannot see. Color cannot be grasped either. Why? Because just like virtualization, it cannot be said to be used internally, nor can it be used externally. Why? Because it is inherently pure, so it is not dirty. The other mind is neither to receive, nor to increase nor to decrease, nor to worry nor to be sad. Those who listen to this Dharma have no doubts. It's inherently different but thinks differently, so it's dirty. You have to know it's inherently different and think differently. Those who don't, can't do that because of that. The king does not need to think about it, like the one who said that the fall can make the space unstained by smoke or dust. By doing so, can falling make the void filthy? King said: Impossible. Manjushri Master said: That mind is originally due to purity, but sex, anger, and delusion do not come, Why do you say it looks like space appears in 5 things:One is ash, two is dust, three is smoke, four is dew, and five is clouds that can all be seen, so it cannot be said that the void creates dirt. As the saying goes, this ego creates the non-self, so there is lust, anger, and delusion. For the mind that does not initially create dirt, it also does not create doubt. Why? Because the mind has a place to create at first, it is impossible to guard against the mind later. The later mind has a place to create, so it does not interfere with the previous mind. Right now the mind has no place. The wise man quickly pointed out the place of creation without any desire. There is no place to ask for, so it is a pure general. All dharmas without dirt are nowhere not clear. No birthplace, no country. Without a land, the land of Buddha was born. The land where Buddha was born is called the Dharma. As the dharmas, so they were born in the land of the dharma, so it is impossible to speak of that birth.The wise, the dharmas do not have liberation, but take the dharma as the release of doubts. Because there is no possession, there is no saving dharma, so it is doubtful that it belongs to the dharmakaya, so calling the dharmakaya there is no place that does not enter the dharmas nor see the dharmakaya as having a place for realization. Why? Since all dharmas are dharmakaya, just as all dharmas are equal, the dharmakaya is also equal. That is why we call the dharmakaya the place of realization. When preaching about this Dharma, King A Xa The witnessed the law of joy and patience. The king was happy, excited, and happy, and immediately uttered the words: Good! Rather good! My doubts have been cleared. Manjushri replied: This is a very big doubt. In the matter of preaching the Dharma, it basically doesn't exist. Why from doubt? Where do you have to listen to doubts? King A Xa The immediately said: Thanks to great grace, you receive small orders.Now that my life is over, I don't have to worry about Ne Hoan. The Venerable Monk said: As the King's wish has no root. Why? Since the root of all dharmas is the Ne-huan, there is no place of birth. King A Xa The immediately got up from his seat and took the famous and strangely beautiful bushels, the value of which was a hundred thousand million. The king held a robe around the body of Van Thu Su Loi. Meanwhile, Manjushri's body had disappeared. The other yoke was still in the same place, in the air, only hearing the sound but not seeing the figure of the Venerable Master Loi anywhere. In that sound, he heard Manjushri's words: As if he wanted to see Manjushri's body, the king had to see doubt for himself. Not only seeing doubts, but also seeing dharmas. As you can see, do. Again from the air heard Manjushri's voice saying that if the king saw any place, he would take this bushel and offer it there. Then Manjushri sat on the court.There is a bodhisattva named Dac Thuong Vow. Asha Thea wanted to take this bushel and offer it to the bodhisattva. Bodhisattva Dac Thuong Vuong said: The king sought to get rid of doubt in order to get Ne Hoan, I did not ask for a place to receive it, moreover, I did not accept the possessions of mortals. Why? Because ordinary people say that in the assembly, there are secular people who listen to work, so they do not accept offerings, nor do they seek Arhat or Pratyekabuddhas to get a place to receive them, nor do they come from the Tathagata Dharma to get a place to receive them. Those who do not approach that dharma, are not isolated from that dharma, I accept this object, the person offering the gift does not have duality in mind, and the person receiving the offering does not have duality, so calling that place an error with liberation. The king immediately wanted to wear a bushel of robes to wear that Bodhisattva, suddenly disappeared, no longer knew where, only heard the bodhisattva's voice but could not see the figure, taught that: Take a cloth to offer the body where the body appears. that,Then the Bodhisatta sat down on that throne. Next is the Bodhisattva Kien Chu Huyen. King Asha The again took the bushel and offered it to the Bodhisattva as before. The Bodhisattva View of Illusions said: If I compare myself to others with a self, I will not receive this object, nor come from a place where I have defects, nor will I be liberated from there. , nor do you accept this object according to your will, nor do you receive it from your intellect, nor do you accept it from no intelligence. A Xa The immediately took the bushel and threw it on the floor and sat down. The bodhisattva immediately lost his shadow. Again, hearing the bodhisattva's voice, but not seeing that figure, he taught them: "Whoever appears, take a cloth and offer it to him, and then the bodhisattva sits on the throne. There is a bodhisattva named Real Immortal Chi Ne complete. King Asha Thea lifted up the cloth with his hand and walked towards that Venerable, then the bodhisattva said to the man who offered the cloth:If we are still attached to others, we will not accept this object. Those who are not attached to the 5 warms, the 4 elements, and the 6 reflections are not attached to the Buddha, nor to the Dharma, nor to the Sangha. Why? Because the dharmas are not entangled. King Asha The immediately took the robe and intended to dress the Bodhisattva, but at that moment the Bodhisattva disappeared, only hearing the bodhisattva's voice but not seeing the figure, taught that: Whoever appears, make an offering to him. and sat on his court. Next, there is a Bodhisattva named Tu Ha Mat. A Xa The immediately took the robe and offered it to him. This bodhisattva said: Whoever does not hold his head high, I will not accept this. Now he has generated the bodhisattva's mind to hold the mind like a bodhisattva, his mind is like the dharmas and is equal to the dharmas of the Buddha, there's no place to take it, no place to give it up. With regard to dharmas, there is also no doubt, no doubt, no thinking that dharmas have a self, no way of thinking that dharmas have a way out.When this concept exists, we will receive it. King Asha The immediately took the robe and dressed the Bodhisattva. At that moment, the figure disappeared, only to hear the bodhisattva's voice saying: "Whoever appears, take an offering for that person, and then the Bodhisattva sits on his throne. Next, there is a Bodhisattva named Tam Muoi Cau Toc Ma. A Xa The took the robe and wanted to offer it. This bodhisattva said: If there is such a Samadhi, the king will no longer have doubts, then he will accept the other. The king's samadhi knows that all dharmas have no escape, only then will we accept them. King Asha The immediately took the robe and dressed this Bodhisattva. At that moment he disappeared, only to hear the bodhisattva's voice saying: Whoever appears, take the robe and make offerings to him, and then the bodhisattva sits on the throne. Next, there is a Bodhisattva named Immeasurable Diligence who says: All languages sound on their own, but cannot receive them, only those who can do that, I will receive this gift. King Asha Thea took a robe to stand in front of this bodhisattva, and then disappeared,only heard the bodhisattva's voice saying, "Whoever appears, take his robe and make offerings to him, and then sit on the court. Next, there is a Bodhisattva named Ly So structure. Asha Thea wanted to wear the robe for that bodhisattva. This bodhisattva said: Those who do not think of their own body should give them to them, nor do they think that there are people out of self-grasping, nor do they think there should be benefits. Who doesn't think so, I just received this item. The king took the robe and dressed the Bodhisattva. At that moment, he disappeared, only to hear the bodhisattva's voice saying: Whoever appears, take the robe and make offerings to him and then sit on the court. Next there is a Bodhisattva named Dam Ma Duy Cu Hoa na la da. A Xa The took the robe and offered it to him. This bodhisattva said: If in the sravaka manifestation but no peace, in the pratyekabuddha manifests, but neither the pandemonium nor abides in samsara nor comes to the nirvana, then we will receive this offering. King Asha Thea then took the robe and dressed the bodhisattva,suddenly disappeared, only to hear the bodhisattva's voice saying: Whoever appears, take the robe and offer it to him. Each bodhisattva in turn, Asha Thea took the robe and made an offering. At that moment, the chair disappeared and the chair, the other seat also disappeared. Again heard the bodhisattva say: Whoever appears, take the robe and offer it to him. A Sa The said to Mahakasyapa: I heard from the Buddha his special benevolence, now take the robe as an offering, please accept it from the venerable one. This Ma ha Ca Lettuce star judge! Why? Because we are not lustful, angry, and delusional, we cannot accept ourselves, nor leave our ignorance, nor separate from evil, nor separate from the consciousness of suffering, nor practice, nor practice. He is not separated, nor is he a guide, nor is he fully enlightened, nor is he religious, nor has he seen the Tathagata, nor has he heard the Dharma, nor is he among the bhikkhus, nor has he given birth to wisdom.Nor is the eye pure, nor is it made by consciousness with a place to stay. Whoever makes offerings to me will not be able to increase his virtue, nor will he be able to attain the position of liberation. Mahakasyapa said: If only the benevolent German had the same intention as me, I would have accepted it. King A Xa The hastily took a robe to dress Ca Lettuce, then immediately disappeared, only to hear the voice of the venerable saying: Whoever appears, take the robe and offer it to him. Then take the order of robes and make offerings to the bhikkhus. So, one by one, the bhikkhus disappeared until all five hundred also disappeared, only to hear the voice of the bhikkhu saying: Whoever appears, take the robe and offer it to him. King Asha Thea faced the question of having to think for a long time, that all the Bodhisattvas and Bhikkhus had disappeared, to whom should the robes be brought? The king himself returned to give his wife the tallest person in the palace, but the king's wife also disappeared. At that time, King Asha Thea attained Samadhi,neither the forms nor the mother, nor the man, nor the child, nor the child, nor the woman, nor the wall, nor the city, nor the trees, nor the trees, nor the houses, nor the houses are seen. can't see the wall. The king also had another thought: If there is a self, the body, forms, and consciousness, they all stop. Hear again the king's own voice: if everyone has a place to see, they must see their own doubts. Just as when you see doubt, it is the same with all dharmas. The place of seeing must realize that vision without seeing, having to actualize the seeing without seeing this dharma, then this is seeing the dharma. Whoever has that view will immediately take it and give it to him. The king realized that there was no place to see, and immediately took that robe with the intention of returning to wear it, but the king did not see his own body. The mind, mind, and consciousness have no place to remember and think,that is no longer there, then call this liberation from concepts, liberation from doubt, so from samadhi, returning from samadhi, you see the group of bodhisattvas, bhikkhus, monks, officials, everything that was there exists as it was. . A Xa The Buddha again said to Manjushri: What belongs to the assemblies is this place, but why can't we see it? Manjushri Monk said: Like the doubtful place of the people, it belongs to the assembly that appears in the middle, how can you see the assembly? The Venerable Monk asked again. Asha Then say: Why is it called seeing? Like where we see our doubts, we see them like that. Manjushri monk again asked: Why can't you see the assembly? Asha Thea then said that if you see your doubts, you will see the assembly like that. Manjushri, the monk asked again: How do you feel doubtful? As if you don't see them, that congregation belongs to you. This doubt is in and out, nowhere to be seen, A Xa The said.Manjushri asked: Did the king listen to the Buddha's teaching: Anyone who does evil must go to Nele hell? King said: I heard. Manjushri Si Loi said again: The king knows himself, is he going to hell? Asha Thea asked again: When that Buddha attained Buddhahood, did he have the Dharma to ascend to heaven or enter the Nele? If you are safe, do you have to go to Ne Hoan? Literature Venerable Master said: No. The king said: Because you know that all dharmas are empty. Why? Because Nele is also empty, heaven and peace are also empty. The dharmas can't be destroyed or damaged, so they enter the legal body. That dharmakaya is not in heaven, nor in the human realm, nor is it Nele, beast, or hungry ghost. The adversary also does not leave the dharma body, where the other is opposed, the body is the place of realization of the dharma body… The root of all contradictions is the root of all dharmas. Past and future do not come, go, then dharmas do not come and go.Knowing this, he did not enter the Nele, nor ascend to heaven, nor the Nerem. Manjushri, the monk asked again: There is a contradiction in the Buddha's theory. Why say no now? The king replied, "I am not contrary to the teachings of the Buddha. Why tell the king to say? No-self is the Buddha's teaching, if you look closely at this teaching, because of no-self, it is no one, nor does it create a crime, nor does it accept guilt. Manjushri Si Loi asked again: Has the king been free from doubt? The king replied, "From the past, I have escaped, and in the future I have also escaped. Van Tu Loi said: "Is the king's doubts over yet?" The king said: A long time has passed. Manjushri asked again: Why tell in this assembly that the king is rebellious, but not here to liberate the rebellion? The king said: Because of respecting the Dharma, firmly grasping the self, knowing not to rebel, just like a bodhisattva, who has acquired patience, holds evil.Bodhisattva Nha Tue Hao vows that Na Ky will take care of her skin and say to A Xa The: All rebellions have been cleared because of this ring. The king said: Since all dharmas are pure, without a single stain, this dharma cannot be filthy. Why? Because the path of liberation has no trace of dirt. Due to going into the great rebellious path without eliminating samsara, one does not see Ne complete. Why? Because the path of liberation could not come to be accessible. When he spoke these words, King A Xa The quickly attained faith. At that time, the 32 people facing Manjushri, all had the mind of A nau da la tam mio tam Bodhi. 500 subordinate gods all attained Tu Da Hoan. The people of La Duyet country were full of the palace gates. They want to see Manjushri teaching the Dharma. At that time, when he pressed his big toe to the ground, the palace wall and the ground were both lapis lazuli. All outside people see bodhisattvas,Bhikkhus rise in the palace. Those who light up the scene will see the image of Manjushri. At that time, the display was also clear, listening to the sermon of Manjushri. Eighty-four thousand people have attained Tu Da Hoan. Another five hundred people have generated the mind of A Nau Da La Tam Mio Tam Bodhi. Manjushri benefit for the king, subordinates in the palace and everyone finished preaching, everyone can make peace. Manjushri immediately sat up from the court, together with the Bodhisattvas and monks attending the meeting, went to the door of the palace. King A Xa The and the officials in the palace all went out of the city gate to see off, they witnessed someone under the tree, as if shouting I killed my mother, this person must be liberated. Culture turned out to be a person with his parents going to the festival. Parents said: This is the right path, you can follow this right path. The son - who turned into a human - said: This is not the right way.After saying this three times, the son and his parents argued about the problem. So angry, the son returned to kill his parents. The person who had previously shouted to kill his mother saw this person killing both his parents, he went to the side and cried loudly, then together with the person who turned into a human killed both his parents, he immediately explained: The place where we act is illegal is the place of the team. take the grudge to kill parents. The killer is only mother thinking. I just killed my mother! And this man killed both his parents, his crime is very serious. As if claiming to be my son, I am still a despicable lowly child. The person who turned into a human said to someone who only killed his mother: If we are not like that, we should go to the place where the Buddha resides. Buddha has nowhere to return to but accepts us back. It is not a place of protection that works for protection. As the Buddha taught, we must obey his teachings without making mistakes. The human turned on his way.The one who killed only his mother followed after the other. Thus, the person who receives any dharma we also receive. Still, I lamented them, and wept with them. Arriving at the Buddha's residence, standing in front of the Buddha, standing respectfully, he immediately said to himself: "I did the wrong thing to kill my parents! Buddha said: Good! Rather good! As he said before and after, he was very loyal. Why? Because he did not conceal the crime of killing his parents, until before the Tathagata revealed such action. Buddha said: Do not be afraid, do not be afraid, follow my teaching. The person who turned human said: As the Buddha taught, please have mercy on us. Buddha said: go back and examine the dharma of the mind for yourself, see clearly that the mind holds the past, the future, the present. How do you keep your mind and kill your parents? - The Buddha then again said: If the mind is past, then it is gone. When it's over, you can't see any sin.I don't see where the guilt is. The future mind cannot be said. Why? Because not yet born, not yet, because there is not. There is no thought, no thought. The present mind also has no place to stay, or when the mind arises, it disappears, does not gather, and can't know where to go? From where come? Nor can we know green, nor red, white, yellow, black. That mind can neither see nor form, nor grasp, nor have you, like virtualization. With the body, you can't see it inside, you can't see it outside, you can't see it in the middle. Buddha taught: That mind cannot be seen by loving-kindness, nor can it be seen from anger or anger, or dreaming and can see the other mind, either creating or having no place to create, and the mind has no place. There is no place to give, nor to receive, for that mind is pure and free from blemish,nor have the mind to be pure. Buddha again said: That mind is not this middle, nor that middle. Or like virtualization can't hold. Why? Because no friends. Whoever knows this, does not realize this perception, does not think there is a self, does not have a self, does not think there is a place to see, nor does it think that there is a place to stay. The dhammas are quiet without arising, and whoever believes in this does not accept the evil path. Why? For there is no spot of dirt. The other mind dharma has no place of birth, nor a place of attachment. The one who transformed the other said: Good! Rather good! The Tathagata, by virtue of his dharma body, himself became a Buddha. Now, as the Buddha taught, we know that: If you have faith, you will not doubt, do not commit sin, do not accept sin, and if you have no place of birth, you will have no place to die. Like the happy vows to be a monk. Buddha said: As your wish.At that moment, turning into that other person, he immediately became like a monk, and immediately said to the Buddha: My crime is killing my parents, having been liberated, I have attained arahantship. Now I want to complete Bat Ne. Buddha said: Just follow the heart's desire. This Bhikkhu-turned-Bhikkhu flew up to 20 feet above the ground, in the air he entered Nirvana - the fire emitted from the body burned itself. As for the other mother killer, seeing that this person had entered Ne Hoan, hearing the full teachings of the Tathagata, he thought to himself: The other person's actions were too rebellious. Now, as a monk, he was saved and entered Ne Hoan. My sins are still there. can go, Why not return yourself to the Buddha so that you can also reach the same place? Immediately before the Buddha made a ceremony to say to himself: My work is illegal to kill my mother myself, now I bring my body back to the Buddha. Buddha said: Good! Rather good! His words expressed sincerity, no other.As he said, be aware of the Tathagata's teaching on the place of sin without hiding it. Besides, the dharma of contemplating the mind is thinking about the mind of the past and of the mind of the future, where does the mind kill the other mother now? The past mind has been left with nothing, nor outside, nor in, nor place. The future mind cannot be said, nor is it born, nor has it, nor is it thought, nor is it thought. The present mind also has no place to stay. If the mind has a place of birth, it will destroy it, and has no place to gather it, nor can it see where it comes from, nor can it see where it comes from. The other mind is not blue, red, yellow, white, or black. The mind that has no form cannot be seen, cannot be grasped, nor can it hear. Why? Because there is no echo, nor can it be captured, nor a friend, like a mirage, nor can it be seen from the outside,There is no possession in the interior, and there is no place in the middle. The other mind is also without blemish, without evil, and without doubt. That mind has no place to create, no place to work, no place to give, no place to be, because that mind is pure, has no stains, and is not clean. The other mind is also not there, there but not there. That mind is like space, neither can it be grasped nor made of friends, a wise person who does not conceive of this should not create attachment, nor create purity, nor create what is seen, nor create Nowhere to go, there is no place to stop, nor is there any. The mind is free from entanglement, so there is no obstacle, and there is no evil, why is that? The dharma of the other mind is not entangled, nor is it a place to gather, nor is it at the stopping point of samsara. The other mother killer, then in the pores of the body,each hole is Nele's fire hole, from all these holes emanated indescribable pain, then he gave his own explanation: now I return to the Tathagata, please have mercy and bless me to make me safe. . The Buddha then placed his golden hand on the head of the person who killed the other mother. At that moment the fire was extinguished, the suffering was also eliminated, the other person knelt before the Buddha and wished to become a monk. Buddha said: As desired, then immediately become a monk. The Tathagata brought the Four Noble Truths to them. At that time, when he attained the Dharma eye, he attained the attainment of Arahantship. Then he said to the Buddha, "Now I want to enter Nirvana. The Buddha said: As a monk wishes to fly up into the air, 140 feet from the ground, up here, the other body immediately bursts into fire, the fire turns around to burn itself. Devas, korea, hundreds and thousands of people all flew up to make offerings. Buddha's relics said to the Buddha: The Tathagata is truly respectful.Why? Because showing evil in order to get liberated. No one can understand it except Buddha or Manjushri, and Bodhisattvas, who have deeply realized the four vows to know this matter. In addition, in the position of Arhat, Bich Chi Buddha was difficult to understand the content of the other incident, and as for everyone's practice, how could he understand it all? The Buddha taught Shariputra: Tathagata, that scholar, that bodhisattva's place is worthy of being a non-Arhat, a Pratyekabuddha and not everyone's practice. Why? Because for example, there is a person where they do a place where what should be is a self. Thus, those who are aware of the sin created, know that they must enter the Nele, but have My command not to enter the Nele, they can come to the Nelean. As for those who believe in themselves, they must enter the Nehal, I know that they must enter the Nele.Why? Because they have the problem of not knowing everyone's behavior thoroughly. Buddha taught Shariputra: Have you seen the person who killed the other mother with the family name of Bat Ne Hoan? Sariputra, said: I see. Buddha taught: By this person fully offering 500 Buddhas. One by one, the Buddhas listened to the Dharma and kept their minds pure. Why? Because he now listens to that Dharma, Bat Ne completes it. Those who know the profound dharma will realize the wonderfulness of that dharma, which is joyful and excited, the other mind is not afraid. Either the place is bewitched by the evil master, or the other mind is not enough to understand the sin one has committed, then it must be liberated. Whoever has pure faith in the Dharma does not fall into the evil path. Why? Because not because of obstacles. At that moment, Manjushri, together with Bodhisattvas, Mahakasyaps, Bhikkhus, King Asha The, and his officials and officials came to the place where the Buddha was staying.Sariputra asked Aisha: Do you understand when you hear the Dharma about doubt? The king replied, "I have heard and understood. Why is it called listening? – when teaching about doubt, there is no place nor no place, no place to hold on, no place to let go. Listen to that Dharma period from now on, there will be no stains. At that time, Sariputra asked the Buddha: How much of Aisha's guilt remains? The Buddha said: The Dharma that Aisha The Buddha heard is like a mustard seed, but the sin is as heavy as Mount Sumeru. Sariputra asked the Buddha: Should King Asha The go to Nele? It's like the Son of Goodwill, who wears the clothes called the Good Treasures, come down here and then come back to Dao Loi. A Xa The also wears clothes, treasures, and dignifies his body like this heavenly son from above, although entering Nele - Nele's name is Tan Dau, entering here there is no suffering, then he is like the heavenly son above. Here, back to the old place. Buddha's relics:Very cool! The sins of A Xa The created but were miraculously mitigated. Buddha said to Sariputra: Do you understand anything about this king? Just say: I don't know. King Asha Thea, by making offerings to 73 million Buddhas, from each of the Buddhas, often heard the profound and wonderful Dharma. The king's mind does not leave the mind of A Nau da la Tam Mieu Tam Bo Bodhi. The Buddha asked Shariputra: Have you seen Manjushri? Just say: I see. A Xa The comes from this Manjushri root, which makes the mind of A Nau da la Tam Mieu Tam Bo Bodhi. At that time, in the very distant past, there was a Buddha called An An An Giac, a Kiep called Vo Tran Cau, to use in this life, there were three million people who were encouraged by Manjushri, and transferred to them. jurisprudence. The Buddha said to Sariputra: The Buddhas are as numerous as the sands of the Ganges River, because Asha Thea preaches the Dharma without understanding Asha Thea's doubts.Why? Because this place of mind of Manjushri benefits must come from that doubtful understanding. For life, A Xa The often followed Manjushri, listening to the profound and wonderful Dharma. Buddha taught: Bodhisattvas have a place of creation in the past, whoever is a bodhisattva must take the root of their old mind as a cause, in order to gain understanding. Now, A Xa The has entered Nele, but has returned to be reborn in Upper Heaven, 5 hundred and forty-five realms from this world, the name of this realm is Duy Vi Duy Vi (In Chinese, Nghiem Tinh) The Buddha of that realm is effective. is the first La da na ky (called Tan Hao in Han). The Buddha here must also agree with Manjushri Master. According to this realm, if you want to hear and understand the teachings of the Dharma, you must attain the Endless Life of the Dharma forbearance. Maitreya is the Buddha here. A Sa The from the other world, was born in this country. At that time, A Sa The's calling name was the old Bodhisattva Khu Qin. From this fate,Maitreya Buddha taught the Dharma to Bodhisattvas. The Dharma being taught is not too long, nor is it short, but just right and equal. At that time, he was giving a lecture on the old man Khu Qin: About the past time of Shakyamuni Buddha, there was a king named A Xa The who listened to the words of the wicked and killed his father. From Manjushri, A Xa The heard the Dharma, and after hearing it, was joyful and patient. The sin the king created at that moment was no more. When Maitreya Buddha preached this dharma, eight thousand bodhisattvas all attained the Dharma Endlessness of Life, and pushed them back after 8 A Sangha Periods. An old man Qu Qin is practicing the bodhisattva religion to teach people who are also pure in their own land. Anyone who listens to the other Dharma practice will either become a shravaka, or become a pratyekabuddha, or a bodhisattva's dharma. Everyone must shine where their mind is,There is no doubt about it – King Asha The other, as mentioned above, will later become a Buddha in 8 A Tang Ky Kiep. In this life, the name is called Thata Viet, Tan Da Vang (Han called it Happy Hien), this realm is called A Gia Van (Han called Medicine King). People of that realm are not sick who do not heal quickly. The other Tathagata at that time, the title was Duy Thu Da Duy Sa Da (known in Chinese as Tinh Ky department ï). At that time, he lived for 4 small kalpas, at that time there were 700,000 shravakas, all of whom were originally learned from wisdom, and all must know 8 Duy Vu Zen. At that time, there were 12 billion Bodhisattvas, all of whom had entered the profound wisdom of Au Hoa Cau Xa. Since the Buddha entered Nehuan, the Buddha's dharma has stood firm until the end of thousands of years. In the other world, people will have no doubts even in death. After the end of life, do not be reborn in the 8 evils. Why? Because of the use of hearing the profound and wonderful Dharma from the Buddha, the impurities are not entangled.Buddha taught Shariputra: You cannot despise people. Why? Because of contempt that commits another crime - Buddha taught: I know what people create, they don't even know what to say, the land they are aiming for! Only Buddha knows. Sariputra from the other assembly said, "This is wonderful, sensitive to know it, immediately said: From now on, I will not dare to open my mouth to speak of this person's sins, this person's blessings. Why? Because everyone's practice is inconceivable. As the Buddha said, it belongs to A Xa The that is revealed. At that time, the 12,000-thousand children of the gods all generated the mind of A Nau-da-la-tam-mu-ti, all of the heavenly sons prayed to Duy Thu Da Duy Sa Da to become a Buddha, that they would be born in this world. All Buddhas gave the decision that when becoming a Buddha in the other world, they must go to that realm to live. K: You must keep this sutra, recite it silently, and clear your doubts. If A Tu Luan raised an army to attack the Heavenly Emperor. Having to recite this sutra, when A Tu Luan's army was victorious, he was repelled. Buddha again taught: If there are districts, countries, districts, hamlets, mounds, heaps of places to worship this sutra, they must come to them. Anyone who encounters a district mandarin or enters a district mandarin must recite this sutra. When going in a war with robbers, one must recite this sutra, or when forced to become a bandit, one must recite this sutra, or in a lonely desert, one must recite this sutra, or when encountering an unjust family, or being pleased with each other, one must recite this sutra. this. Whoever has sincerity towards this dharma has nothing that is not favorable. Buddha taught Ananda: Keeping this sutra, meditating, reading, and reciting, it is necessary to preach to understand the other Dharma for all. If there are men and women,Since he heard this Dharma, he would have no doubt. When doubts are completely cleared, there is no place to hide sins, no place to hide birth and death, nor in the way to leave the shelter of the Dharma. All those who practice evil do not follow them. Life is not with magic but must meet each other. Why? Because of the wonderful use of hearing this Dharma. Those who have committed evil deeds but hear this faith, happiness, and joy will cease to be rebellious, nor will they accept the sin of disobedience. Mahakasakayapa white Buddha: I know that this dharma is thanks to Manjushri's benefit when preaching this Dharma in the dining hall of A Xa The, to relieve evil deeds. At that time, the joy, faith, and patience all come from the release of doubts. Now that I am teaching that Dharma, anyone who violates this law will be liberated according to this dharma, just like A Xa The. Just then Mahakashyapa said again:Everyone is inherently pure but self-defeating this self, this non-self also does not know their own pure root, all bring their purity quickly to create sins for themselves, the liberation is no longer, like A Xa The knows. This is because of everyone's stupidity, where they turn back and kill themselves. Because of that, they received hardships and went straight to Nele. Mahakasyapa said: Whoever worships faith and happiness is the Dharma, we testify that they do not fall into the evil path. Buddha taught: As your problem presented, all Buddhas, Bodhisattvas mind is completely pure. Ananda again said to the Buddha: Praying for the Tathagata to enable people to come to this Dharma in the next life. At that time, the Tathagata from the form of the body. emits light that illumines innumerable buddha realms. The walls and trees all make sounds. France must be like that. Why? Because, or life runs out of fire,Those who have to listen will listen to this Dharma. Or if you have to listen to this Dharma, even if you are in the sea, you will come back and listen to this Dharma. The Buddha said to Ananda: Like a city, a wall, a tree or a tree, the sound it emits can be heard according to the Buddha's teaching. Those who have done meritorious deeds, have done maha performance, will come back to hear this Dharma in the next life. When preaching this sutra, gods and humans who are ninety-six thousand have attained the path of Tu Da Hoan. Seventy-eight thousand people all generate the mind of A Nau Da La Tam Mio Tam Bodhi. Two thousand bodhisattvas have attained the dharma of happiness and forbearance. Eight thousand people have attained Arahantship. The earth of these three thousand great heavens trembled six times. All darkness is opened, all is light. The gods of the Desire realm and the sons of the form realms, using various musical techniques to make offerings to the Buddha, all sent heavenly flowers and heavenly incense to the Buddha, and together expressed:"What is called the wheel of dharma, the person who hears this dharma turns around and causes the dharma to rotate." When the non-Buddhists heard this Dharma, they immediately understood it, so when the cause made them submit, the bodhisattva sealed it for them. Those who get this seal then go under the Buddha tree. The Buddha preached this sutra, King Asha The, Bodhisattvas, and Manjushri's benefit were the basic factors. And the Thanh Van Sariputta, Ma ha section Kien Lien, Ananda, etc. are basically dependent. The gods, the Kandalas, everyone heard the Buddha preach the sutras, in front of the Buddha brought his head to bow and come out. Buddha preached the A Xa The Sutra .When the non-Buddhists heard this Dharma, they immediately understood it, so because of that, making them submit, the bodhisattva sealed it for them. Those who get this seal then go under the Buddha tree. The Buddha preached this sutra, King Asha The, Bodhisattvas, and Manjushri's benefit were the basic factors. And the Thanh Van Sariputta, Ma ha section Kien Lien, Ananda, etc. are basically dependent. The gods, the Kandalas, everyone heard the Buddha preach the sutras, in front of the Buddha brought his head to bow and come out. Buddha preached the A Xa The Sutra ..When the non-Buddhists heard this Dharma, they immediately understood it, so because of that, making them submit, the bodhisattva sealed it for them. Those who get this seal then go under the Buddha tree. The Buddha preached this sutra, King Asha The, Bodhisattvas, and Manjushri's benefit were the basic factors. And the Thanh Van Sariputta, Ma ha section Kien Lien, Ananda, etc. are basically dependent. The gods, the Kandalas, everyone heard the Buddha preach the sutras, in front of the BuddThe Culture of Profit is a fundamental element. And the Thanh Van Sariputta, Ma ha section Kien Lien, Ananda, etc. are basically dependent. The gods, the Kandalas, everyone heard the Buddha preaching the sutras, before the Buddha brought his head to the altar and went out. Buddha preached the A Xa The Sutra .The Culture of Profit is a fundamental element. And the Thanh Van Sariputta, Ma ha section Kien Lien, Ananda, etc. are basically dependent. The gods, the Kandalas, everyone heard the Buddha preach the sutras, in front of the Buddha brought his head to bow and come out. Buddha preached the A Xa The Sutra .END=NAM MO SHAKYAMUNI BUDDHA.( 3 TIMES ).WORLD VIETNAMESE BUDDHIST ORDER=BUDDHIST DHARMA WHEEL GOLDEN MONASTERY=VIETNAMESE BUDDHIST NUN=THE WOMEN OF THE SAKYA CLAN CHAN TANH.AUSTRALIA,SYDNEY.7/12/2022.VIETNAMESE TRANSLATE ENGLISH BY=VIETNAMESE BUDDHIST NUN=THE WOMEN OF THE SAKYA CLAN CHAN TANH.