CHILD  SAME LINE  BACK TO  HOME 

"There are people at the age of a child, the father fled away in another land where long, or ten, twenty years  to  fifty years, age had grown to more  poverty , roamed everywhere to find food, clothing, sweet ladders casually  toward his country "(Beijing Lotus ,  the  Trustee Award , 4th).

This is  the destiny  of human  in each  of us ,  wandering  away from home,  hungry for  spirituality  that never even raises the question: Who am I? Hometown  me? I wandered  miserable  in this place for? Where do and die?

Why  we  like this which is poverty? Poor  as to have a shelter, get  food , to get the daily requirement,  we  have to work every day. When born,  we are  nothing, and the oil working  life , is a mass hoarding  of assets  large, he died  we  did not  bring anything, even a small coin.

Meanwhile, the father  rich  and  powerful  immeasurable , still gonna miss me,  until one day, he miserable  time back  to the father in the territory.

"Now, who  pariah  in the way of feeding  times back  casually  to the father, stood outside the gate; Bed far seen the father sitting  lion ; string pearl  jewels  thousand thousand to  dignified ; Around  that every Brahmin, Sat-insole-profit,  lay  reverently surrounded, servants ...  Dread Lord  forces  huge, he being pleased fear,  remorse came to this house. "

We  have heard from the  classics , from the teachers, that "all  beings  have Buddha nature," that is  our  same  Buddha Nature  to Buddha,  we  are of the Buddha's own son. But in front of his own house, and saw from afar his father, all outside the imagination, so fear and  remorse  came before the  Tathagata .

Because  habits , ie now,  long  miserable  her, stood remotely see  Buddha nature  too bright, too many things  precious  and full  force , many  of us  are scared,  remorseful .Fearing for the life of this unfortunate how life which goes against the  glory  and  power of  Buddhahood . His house, his seat just a hundred steps that fear for forgetting home,  forget themselves  for so long, thought he was the same size , no father, no home. Impoverish ourselves what is also  the idea  that we are a  life  limited, since what is mine are few and  ephemeral .

"He was  miserable  not give that place to go to poor neighbors make a living. 'If we stay here long they would  urgent  to do', he thought so, they ran away. Bourgeois  send a servant chases again, he  miserable loud  grievances , fear too faint  down  the land. He invited not coercion brought, took the cold water for irrigation on  the province , do not say anything to him. As the father said his son  willed  inferior , knows the riches  mighty as the terror ".

Fear  to faint because I could not  abandon  the belief  mistake  was  Lord episode  from the life of this man that he is only  the lowly ,  inferior . As  has long  believed that  the essence  of our four generals themselves, who,  beings , life-  limited should  fear  the nature of  Buddhahood  immense  its infinite. Me, I am a man, we are beings , we have a  life span  limit  is the  poor  miserable  human life  floating wandering through the day foraging in the  birth and death .

"Then he  bourgeois  display  means , hire child was stricken misery stool. One day want to come near  me, he must take off  strings of pearls ,  clothes  nice ,  disguised as new impoverished children are near. Times times,  provide  more for man  miserable money, food, and told him that he viewed him as human. But he is  miserable  self still living. Continuously  so alarmed twenty years working as fertilizer, new  gradual  that message out to not be afraid to be afraid, but remain in the same spot. "

What we can and what's more we are  strengthening  the inferiority  inferiority  towards Buddhahood  greater their own, so that there is  fear  of regret . The attachment to my self and the larger the the narrow  impoverished  greater; like giving some  space immense  that take about  space  in an arch structure. Female  inferiority  inferiority inferiority  must ask the  media  Buddhist  New  gradually  eliminate  it.

The  success  impermanent  even create new industry  human  birth and death  we are considering  the status and  properties  of true  Buddha nature  of  our  job, it's just "dropping".

"Then  head fake  illness, self-knowledge is not alive much longer, telling the child miserable  , saying, 'I have a lot of  gold and silver  jewels , storage racks thick, need someone to communicate to,  preserve , ye to know everything. My heart so you should be mine own. Why is that? I came to you today is no different, so to  use the mind , not to lose ". Then he  pariah  accepted, but not even worth the forward took  a meal . He stayed at the old place, mind  inferior  yet to give up ".

The fear itself is mind-  inferior  ages. It is self-  delusion  of a finite self, a center of artificial  life  lived  true  no  center . What we  center  because he is an  element limit should have to live with death, there is up and down, displacement. Then to  serve  for what we got together artificially born of greed, hatred and delusion,  arrogance , jealousy . World  vastly  from what we seen him  become  fragmented, according to a dimension to what we narrowly into  a world  of my gender,  conflict  with the  world's true no dimension.

The  ego  law enforcement  has created a self narrow and  the world  's narrow self.This is what it says is the  poor  man's impoverished  pariah  wandering adrift. The  ego law enforcement  formed the  habit of  permanent  limits  to  life  the vast  infinite which it says is the  Tathagata  life quality and  Tathagata  powers . Karma  is the  habit of doing obscuration  us  with  reality  fullness  throughout that whole business called Tathagata .

As a drop in the  ocean  self  delusion  to be a separate water drops, different from all but  the oldest  selfless  capital is  the ocean . A drop of water, it can  float , disintegration, with me and the mine, there is suffering because of me and because of my. The teachings  of all of  the classic  Buddha  is to  us  only delusion  that, to look into  the truth  forever that  we  are not the tears, that we  are  the ocean . A drop of water to the  ocean .

Summary , the  ego  and  law enforcement  is the obscuration due to build self-created each person has  prevented  not for  us to  be one with  the world  of the Lotus  riches immeasurable  and  power  immeasurable . So all the  teachings  of Buddhism  is to help  us  break down this obscuration. Buddhism  is selfless  and  outlaw . We  as selfless  outlaw  many,  the world  of the Lotus  will  appear  to us  much.

"Knowing that the mind has  gradually  erudite ,  accomplished  major media, self-blame his mind the day before. By now dying, he called all the  people to  come to  declare , the person should be clear, this is my son, because we are born. It was in the back of my left flee  floating  over fifty years miserable. It was named capital, and we called him.This ancient city was at the  worried  looking  suddenly experiencing it now. It was my son, it's my father. Now we have all of how much  wealth  we have is yours.

Then, he  miserable  father heard talk like him very  happy , be it ever, think: I have no desire needs capital, treasure this  precious  this  nature  that comes ".

We  see the process of  identifying  oneself to hard results, although there is always  the means of the father in every phase. We  are fellow  pariah  wandering, and  the Buddha with  great location  and  great compassion , the father can not give you, can not leave beings , did all  the means  to  mentor  us  back  home , walked into his home,  accept her really is  Buddha nature , not an  international body  due  in about  a hundred years, not a mind is  bound in the quagmire of  negativity  endless suffering.

In the ancient people called Bon disciplines lectured on  the nature  inherent in  us ,  we see that we are living not only in the  life span  of a hundred years of his own career, but in the  Tathagata  life of meaning in  life of  infinity  because there is no beginning and  an end . Mind  we not only  experience  a period of very little  life , which is all  the universe , the  Tathagata  supernatural power , power  dynamic  of all  the universe .

News understands that, which is  the path  back to  the father.

World  Falun States  or the father, so (Ten  As appears , the  Media ,  2nd), means that capital is available, so the  return  home is fast or slow depending on where  we are .Ruler scissors, heavy wear where  body and mind  we  are  ego  and  law enforcement .Tin understand  the world  of the Lotus  of capital available, are surrounded us  and understand that ego and legal information is  not really  there, the message out that makes  us  see  this ancient remains in his  hometown , was a child of  head fake German Buddha , and wandered about  the same size  throughout the decades just "dream yesterday." END=NAM MO CAKYA MOUNI BUDDHA.( 3 TIMES ).VIETNAMESE TRANSLATE ENGLISH BY=THICH CHAN TANH.THE MIND OF ENLIGHTENMENT.WORLD VIETNAMESE BUDDHIST ORDER=VIETNAMESE BUDDHIST NUN=GOLDEN LOTUS MONASTERY=AUSTRALIA,SYDNEY.4/1/2017.