Maha Prajna Paramita majority

 

Episode 11

 

02

Compassion is mighty! If the Great Bodhisattva can understanding such measures, it is what I call true Bodhisattva. He said the Bodhisattva means can customize the understanding of the concept is not very charming, not born.

Again, the Bodhisattva also known as true all things as the Buddha. Why Bodhisattva known as real as the Buddha? That is known as the true nature of all it's not legal, not born, nor illusory. The Bodhisattva of the legal nature of such attachments as foolish mortal, nor possessed as ordinary stupidity. Knowing as true as so-called Bodhisattva.

Why? Compassion mighty! Because Bodhi had no attachment, no segregation, no collection, no such acquisition.

Compassion is mighty! Not lettered Tathagata Enlightenment application for Bodhi nature possessed little, because all favorable legal impossibility. For efficient measures can not be called Bodhi. But the Buddha said Bodhi so that does not say, because that leave the minister.

Compassion is mighty! If the Bodhisattva Development Center Bodhi thoughts: Today I found this center Bodhi Bodhi ie, we are so towards Bodhi practice should Development Center. The Bodhisattva has acquired should not call the Bodhisattva, only known as Tat-DOA (charming) hysteria.

Why? Compassion mighty! As Bodhisattva certainly accept emptiness arises, approved definitely the discovery center, approved definitely Bodhi nature.

If the Bodhisattva found Bodhi mind that attachment, it can only be called to mind Bodhi has accepted Tat-threatened. No call Bodhisattva Development Center translational feet. Do artifacts found so Bodhi mind, so-called artifacts Tat-DOA, not called a Bodhisattva. Do you play that part well Bodhi mind so called Tat-threatened home happy, not called Bodhisattva.

Why? Compassion mighty! As the Bodhisattva has found clinging to the Bodhi mind, you can only play center called Tat-DOA, not called Bodhisattva.

Compassion is mighty! No truth can be found Bodhi mind, because the mind Bodhi can not play, so Bodhi not born nor mind. The only other approved Bodhisattva Development Center, but do not understand the meaning of Bodhi no consciousness.

Compassion is mighty! If the nature of equality being true nature ie equality. If that is the true nature nature equal equanimity. If nature center Bodhi News equality. If this is the nature of such facts, ie, for in this there is no distinction. If there is discrimination and Bodhi are closely attached to the heart and Bodhi. Because the two types Development Center Bodhi should not be called the true development center.

Compassion is mighty! Bodhi mind and not every other kind, not in real Bodhi mind, not in Bodhi is true mind. Bodhi same as real as the physical mind can not tell the feeling, the heart. Do as true enlightenment Bodhi mind are inseparable and efficient, not born, not being so called Bodhisattva, also known as Ma-ha-slapping and as real beings.

Why? So as not really know the truth with nature. As it's said there is no truth in nature, meaning that there is no truth of the world, it's no holds, no truth there being only an established author.

Why the world does not really have an up being fake? There really has not really being so. Because it's not true birth and have not, to say the law is not true emptiness. Do not really have to know as true nature, should also be said to be as real beings. In fact there was not really have accepted, could say as truth charming option. But that does not say so to say.

Why? So it's not like a bit of charming or Ma-ha-slapping.

Why? Compassion mighty! Since the entries Mahayana so called Ma-ha-slapping.

Compassion is mighty! Why is it called Mahayana? Because necessarily place called Mahayana. Sao necessarily place called? That is the intellectual property, location or ownership of, or unconditioned mind, or the mind of the world, or place the Earth, or could place the entries etc ... called Ma-ha-slapping.

Why? As can be separated from the charming monument called Ma-ha-slapping. Could be separated from ignorance great group called Ma-ha-slapping.

Can shuns modern satellites operating group called Ma-ha-slapping.

Can shuns modern senseless group called Ma-ha-slapping.

It can be separated from the mass suffering group called Ma-ha-slapping.

Compassion is mighty! If possible away from the charming monument is called Ma-ha-slapping. They toward consciousness and mental approach, although not possess that can understand the nature of mind. They are legal entities and legal Bodhi Bodhi part, though not possess that can understand the nature of Bodhi. Due to this position, for they see no inner Bodhi.

Also do not leave the mind that there Bodhi, the Bodhi not see it from the heart. Also do not leave Bodhi see real interest.

So, do not give up the practice, not renunciation. For practice and renunciation do not have attained, no dependence, no attachment. But there was no Bodhi nature center but can touch the great Bodhi. If you can play the new center called Bodhi is true Bodhisattva. But they give rise to such Bodhi Bodhi but to no arises.

Why? Compassion mighty! Because they have an office at the University of Bodhi. Without the attachment so that there is absolutely no Bodhi mind and kill other wrong. Also found there was no great interest towards Bodhi. If not, no mortgage, no distinction shall be reported cylindrical Supreme Bodhi. Or if there is attachment that arise winners and rescue center, then known as the Bodhi true.

Compassion is mighty! If the Bodhisattva does not leave a great mind and a great Bodhisattva, which give rise to the Bodhi Bodhi far they have, not near the Bodhi.

Compassion is mighty! If the Bodhisattva Bodhi has not seen nearly far, they said they were close to Supreme Bodhi, also known as the Bodhi feet Development Center. This means we rely density implies that, if one can not know whether the two generals as they know it's all Buddha dharma.

Why? Because they can witness said intersection and charming are no nature, which can not be known across the two measures. Due to known throughout the two measures are not so certain penetrate fall and charming, and all measures are taken very nature as nature, of no difference. If you can get to know all things are not two, they can know all the Buddha dharma. If you do not know around the two measures, which may be known throughout all the Buddha dharma. Or maybe know throughout fall, which said the three worlds.

Compassion is mighty! If they came to know over the falls is the other side of the law. Why is it called the other side of the law? That is all true nature of legal equality, this is not legal, nor accept this. Or not attained the other side, the other side does not accept, then called over to the other side who knows. But that does not say so to say.

Compassion is mighty! The Bodhisattva we should aim to rank the Bodhisattva like, so stock levels such Bodhisattva. To know which is the Bodhisattva Wisdom in Buddhism Pāramitā. Does not mean that in a bit of law that might towards, can attest. So in that can not be established, it is possible to go.

Then, Khanh Hy Buddhist transparency:

- Buddha! The upper row of chronic increases with general practice, for Buddha was said not to embrace the fear.

Khanh Son relics protection Hy:

- There must exit the office of the guys out there with chronic upper increased general, they fear? Why? So who embrace the fear depart increased chronic upper, are you convince evil, hear a deep approach can not be measured, for fear of losing the fear of instant delivery.

This Khanh Hy! There are people wanting to increase the upper section chronic administration happy new fear. There are people wanting to increase the upper section of chronic, diligent effort also scared.

Why? Because they know the error increases with chronic upper, upper bridge chronic emptiness increased demand and increased upper stages of chronic, then heard a deep approach can not be measured, so went for fear of losing the fear of birth.

This Khanh Hy! If someone is to increase the upper Chronic not see, do not attained, no shifting, no mortgage, they do not fear the law.

This Khanh Hy! Tathagata is not to say that because of increased upper-friendly approach like that, so there is no fear of the other. If there are people wanting to increase the upper section of chronic, diligent practice, such measures can hear clearly understood, it is not fear.

This Khanh Hy! Be aware, increasing the upper chronic manifestation is to gain legal victory. As someone with chronic upper current increase, they are sure to win the current gain legal. Because not operating gain equality operator, who was operating well if you like it, for legal equality profound heart hesitated not bear hug fear, nor accept.

This Khanh Hy! In equity, no equity are not prime spot. Or in equity, not equality are not shelter. Or in equity, not equality are not attached. They are not legal for terror, no crisis, no fear.

This Khanh Hy! France is not the deepest place of the ordinary stupidity. France is not the deepest realms of the ordinary stupidity. France is not the place deep knowledge of the foolish mortal. Because overcome all seats out, place recognition, enlightened place of ordinary stupidity. There are people towards Sravakas admit, though profound, but law enforcement is not deeply out of their seats. There are people feeling towards excess toxicity, although the executive deeply profound but not legal place of them. There are those directed to the Bodhisattva excess, if useful general practice, away from you good, evil is convince you, they do not get wrecked on such measures. It can not be because such acts have their shoes.

Khanh Hy should know! Except Sravakas excess discover the truth, and for great Bodhi Bodhisattva counseling ministry are you healthy, then for this method of birth deeply understand information. For deep approach may either accept or act, to the profound legal evidence may know.

This Khanh Hy! If the Bodhisattva away from the minister, remain formless, issue no difference, then for the ultimate deep legal, out of these distinguished guests mesh attachment. Depending want other place can be accomplished. For Bodhi mind completely prime spot. For the legal nature does not understand the difference, do not arise out of differences. Depending place towards enlightenment can enter. They for such profound teachings can maintain life, no doubt center.

Why? Because they are legal entities depending upon office, and without contradiction. If you have legal start, any questions, can either accept or reply all. Reconcile this side and the other, which does not contradict each other. Buddha because they are so profound to say this method.

Then the Buddha said Khanh Hy Life Tools:

- Hey Khanh Hy! He should maintain life-beneficial interest Xa Tu said. Death relics and so I would say no different. Khanh Hy should know! Romantic Rooftop who rose to realize this teaching can not enter, because neither their situation, not their rank so.

Khanh Hy should know! Such teachings upon the nature of law, upon Bodhi Buddhist, for Bodhi Buddhist can support you. If the message beings inferior to understand deeply Buddhist approach this large, enter the enlightened mind can not get hold practice.

Khanh Hy should know! Who increased upstream chronic low signal, for Bodhi Buddhist and profound legal office in contradiction. They do also depends chronic upper increase can not believe this profound legal.

Khanh Hy should know! Now in their pure chance at winning this, away from contamination, each found in many places Buddhist vows vast, immeasurable based cultivate good wins, each church infinite Buddhas of the past. And have long believed deeply understand the legal, religious maturity deep well, so far Tathagata Application Enlightenment complete trust in them is, no doubt, say that a path is clear, no conservative, sorry to say when the sermon weak.

Khanh Hy should know! Now it is pure chance durable, not like the stuff tile, gravel, soil salinity etc ..., had donated more than hundred thousand Buddha, should remain solidly in the Buddha dharma.

Khanh Hy should know! For example pebble tiles are talking about ordinary ignorance, that is not tolerated profound legal. As examples saline soil etc ... to know that specifies the upper charming romantic rose, unable born profoundly happy.

Khanh Hy should know! Now this congregation leave the collective good start broad base of increasing the upper chronic, deep gas that is legal.

Khanh Hy should know! For example, the dragon king in large ponds Infinite heat, have an affinity to being great joy, to live in his palace staff enjoy sexual pleasure. So glad to provide rain from the eight large enough merit. Then, the dragon is also pleased to offer you, enjoy the fun in fitness, Auditorium du playing together, spray a fresh rain.

Likewise, the Tathagata Application Enlightenment because they chance of rain sprinkled large legal. Then, there are countless them firstborn Great Bodhisattva heard and aggregation. Or in this realm Rings Kham, Tathagata Enlightenment application before the assembly of large legal sprinkling rain. Or in each each other's Buddha, monks Tathagata Application Enlightenment opportunity before us that major legal sprinkling rain.

This Khanh Hy! As in the sea dragon king when excited, from the bow spray of rain. And there are other long-lived dragon king in his palace, and excited as rain. During heavy rains this skill to know how to interpret them, so the dragon are happy to receive heavy rains have smothered his father.

Why? As with the other dragons etc ... the rain does not know how to interpret them, life is not pleased. Likewise, the Tathagata Application Enlightenment in the public assembly law sprinkling rain profound treasures. There they Great Bodhisattva head of the Buddha, has long been grown immensely good base wins, born where profound teachings, the most fun achievements vast rain received great teachings of the Tathagata, listening and are well known from joy. Because this definition should now Tathagata in pure mass, lions roaring loudly, rain sprinkled large law, as many benefits.

This Khanh Hy! As Dharmaraja have more children, bringing the pure clan mother, seriously radical form. Then king had many treasures, called them all to distribute grant. In the heart king completely deceived or bias. These children were more treasure, as beloved father, think this: "Today we all know, his father gave us good fellowship." Likewise, the Tathagata is the great Enlightenment application methods Home, acting dharma. Natural summoned the chief disciple of the Buddha's feet, bring a large warehouse distribution method given. His mind completely frivolous bias. Then, the Buddha reached the legal practitioner of magic, love all the Tathagata. They think like this: Now we know, given the legal benefits Tathagata fellowship. We must be diligent effort, like Buddhist lineage that never fail loss.

This Khanh Hy! France deeply treasure this wonderful beings not the other can accept. As low understand who believe, who rose romantic rooftop, is evildoers, those who practice organic minister, who possessed out there, who are destroying conceit, who was greed, hatred and delusion bucket weighed, who reached the road that goes etc ... Ranks the so called other sentient. For this method can not be accepted.

Khanh Hy should know! The signal beings inferior, unable to London King beloved treasures. And I love London King's birth was precious.

Khanh Hy should know! The impoverished beings inferior, where can visit London's royal jewels as: Car precious, precious elephant, horse golden, jewel, precious women, all treasures, the gods, the war treasures and all kinds of nice clothes Others, including many precious treasures such as: Foot Mat-ni Asia, honeysuckle, coral, lapis etc ... The other authors such as poor see, also can not get embarrassed, can not be used. Despite selling them, not knowing sense of value, the price is very low, the price paid you. Or not at distinguishing treasures, mind went boring discarded.

Khanh Hy should know! Other poor people not only do not understand the value of the treasure, but do not know the name of that treasure. Thus, Khanh Hy! Only the body of the Tathagata Application French Enlightenment, or the bar text etc ... have realized the truth, for great Bodhi, or the Bodhisattva was purified help you heal feet holder, it can Treasure accept this legal protection. The deep love there can not attain the appropriate legal protection No, but life can use doctrine corresponds to pure Dharma feet; can also practice all legal, no attachment of the Bodhisattva conduct.

Khanh Hy should know! The impoverished beings who lack lowly hear the Dharma, Dharma undermine hear. The eyes are not foolish, how can seek the Dharma treasure. Supposing there are also unknown met with respect, for other sentient disregard that sell cheap, boring or heart went discarded.

This Khanh Hy! If a butcher who, or who carry dead bodies, or the workers, or those who mean evil culture by serving network is never seek more precious treasures. Assuming they do not get seen, can not be used, or whether there are also options for cheap instant sell, or boring, but discarded.

Khanh Hy should know! Class butchers etc ... that is about all heathen, as well as the unbelieving disciples; or those despicable, evil people live profession, is just foolish mortal. The person is often sinking in the mud pond is evil. All the acts have acquired, tied favorite minister, organic almond general practice, towards the road that goes beyond the realm, can not seek the Dharma treasure. Suppose there are people who have been able to keep the treasure but not used, or too boring dispose of, or disregard the others.

Khanh Hy should know! If the Buddha Buddhists under the act, because he wanted to keep the ten abides by the Tathagata, four things are not afraid etc ... and other infinite Dharma makes no cessation, it will be the repository for legal deeply treasure. They approach to the warehouse so deep golden, heart starts feet to protect esteem, life using smart, diligent effort, preserving not lost to necrosis.

Khanh Hy should know! Field can not be learned with the lion roar; only by a lion lion new born princess roar can learn it.

Khanh Hy should know! Wildlife can be said for the wrong example of foolish mortal. They certainly can not diligent effort, means learning a roaring lion Enlightenment era, but the Buddha's disciples are natural born from the Enlightenment, can diligently studied diligently roar Ambassador e Enlightenment. Thus, only the Buddha's disciples could receive financial measures used Supreme Enlightenment.

Then Xa-profit Buddhist Tzu prospectus:

- Buddha! Miraculously! Tathagata Application Enlightenment can assemble them like pure chance. Hi useful instead! Tathagata Application Enlightenment can group them chance at winning, we naturally Assembly, Assembly difficult to conquer them, they do not work opportunity as Diamonds, not moving, not chaos, to convince Bat-elegant three-la-mat- Multi.

Buddha relics Death:

- He praised the perfect opportunity for their merit.

Buddha relics from Wikipedia:

- Buddha! Their merit opportunity I could not praise. Why? So thanks to them this opportunity achievements immeasurable, boundless merit, such as Magic Mountain High can not all be commended.

Buddha:

- Hey Xa-profit Death! Yes! Yes! As he said, today we accomplish this opportunity immeasurable, boundless merit wins rare purity. Exalted Buddhas praise was not all situations are different beings.

This Xa-profit Death! For us this opportunity, not a power of Bhagavan Buddha can be gathered, nor Tathagata prefer them this opportunity that makes them gather; only due to their good base of this group to hear my name that opportunity.

Again, this is not because the public to Buddha, nor miracles of the Tathagata do so, but because of their healing power base in this enlightened that arises here, such as the right approach. If Bhagavan Buddha wanted to say how profoundly true Dhamma, then certain of the Great Bodhisattva like, from the Buddhist countries to groups that opportunity.

This Xa-profit Death! If Bhagavan Buddha past, present, future or ten realms, wants to market the legal organ Bodhisattva profound mystery to an end unless all amenities, it certainly has mass with immeasurable, boundless public supreme moral purity of such collections. If there is mass with immeasurable, boundless merit such supreme pure aggregation, the Exalted Buddha Bodhisattva legal organ profound mystery to an end unless all guests.

Buddha told the Bodhisattva of Compassion Dai Dung Manh:

- Hey Good mighty! We at anywhere because the Great Bodhisattva said they Bat-elegant theory Pāramitā, helping them to practice diligently.

The Bat-elegant studying Pāramitā our Bodhisattva like? If communication can achieve the true nature of the Bat-elegant approach Pāramitā. Thus, Wisdom in Buddhism Pāramitā profound mystery unspeakable. Now as far as knowing the realm of the secular literature shot him, I say means taking Wisdom in Buddhism Pāramitā deep, helping them to listen and Great Bodhisattva means diligent diligent study .

Compassion mighty! Not material aggregate Wisdom in Buddhism Pāramitā; sensation, perception, consciousness nor Wisdom in Buddhism Pāramitā. Khandhas not leave Wisdom in Buddhism Pāramitā; leave feeling, perception, consciousness nor Wisdom in Buddhism Pāramitā. Why? Compassion mighty! Because the other side of the material aggregate is not material aggregate; the other side of life, perception, consciousness is not a feeling, perception, consciousness. As the other side khandhas, khandhas, too; as the other shore life, perception, consciousness, sensation, perception, consciousness, too.

Compassion mighty! In this, the other side of the material aggregate is not material aggregate, the aggregate of form say leave bondage; the other side of life, perception, consciousness is not a feeling, perception, consciousness, is said feeling, perception, consciousness apart bondage.

As the other side material aggregate, the aggregate of form too. Speaking nature colors such aggregates, aggregates, such as identity refers owned nature, nature impossible to attain.

As the other side feeling, perception, consciousness; sensation, perception, consciousness, too. Speaking nature feeling, perception, consciousness as such, that is to say life, perception, consciousness as owning nature, nature impossible to attain.

As such material aggregate ownership nature, nature impossible attained. Know Wisdom in Buddhism Pāramitā also the same.

As sensation, perception, consciousness as owning nature, nature impossible to attain. Know Wisdom in Buddhism Pāramitā also the same.

Compassion mighty! Labels Made neither Wisdom in Buddhism Pāramitā; ear, nose, tongue, body, nor the origin of Wisdom in Buddhism Pāramitā. Made label not leave Wisdom in Buddhism Pāramitā; separated ear, nose, tongue, body, nor the origin of Wisdom in Buddhism Pāramitā. Why? Compassion mighty! Because the other side of the label is not the label of origin origin; the other side of the ear, nose, tongue, body, the origin nor the ear, nose, tongue, body and mind of origin. As the other side of origin label, the label of origin, too; such other side ear, nose, tongue, body and mind origin, ear, nose, tongue, body and mind, too origin.

Compassion mighty! In this, the other side of the label of origin is not the origin label, said label is bound sad departure of origin; the other side of the ear, nose, tongue, body, the origin nor the ear, nose, tongue, body, the origin, is said ear, nose, tongue, body, leave the land of bondage.

As the other side of origin label, the label of origin, too. Speaking of origin labels such nature, that is to say the label of origin as owning nature, nature impossible attained.

As the other side ear, nose, tongue, body and mind of origin; ear, nose, tongue, body and mind, too origin. Speaking nature ear, nose, tongue, body and mind such origin, that is to say ear, nose, tongue, body, such as the origin of property nature, nature impossible attained.

As the label of origin as owning nature, nature impossible attained. Know Wisdom in Buddhism Pāramitā also the same.

As the ear, nose, tongue, body and mind as owning identity origin, nature impossible attained. Know Wisdom in Buddhism Pāramitā also the same.

Compassion mighty! Lust Made neither Wisdom in Buddhism Pāramitā; sound, smell, taste, touch, nor the legal origin of Wisdom in Buddhism Pāramitā. Made not leave sharp Wisdom in Buddhism Pāramitā; separated sound, smell, taste, touch, nor the legal origin Wisdom in Buddhism Pāramitā. Why? Compassion mighty! Because the other side of the identity of origin is not sharp origin; the other side of the sound, smell, taste, touch, legal origin is not sound, smell, taste, touch, legal origin. As the other shore excellent origin, color, too origin; such other side sound, smell, taste, touch, legal origin, sound, smell, taste, touch, legal origin, too.

Compassion mighty! In this, the other side of the identity of origin is not the identity of origin, is said parish leave sharp bound; the other side of the sound, smell, taste, touch, legal origin is not sound, smell, taste, touch, legal origin, is said sound, smell, taste, touch, leave the land of bondage law.

As the other shore excellent origin, color, too origin. Speaking origin such excellent nature, that is to say excellent origin as owning nature, nature impossible attained.

As the other side sound, smell, taste, touch, legal origin; sound, smell, taste, touch, legal origin, too. Speaking nature sound, smell, taste, touch, such legal origin, that is to say sound, smell, taste, touch, legal origin as owning nature, nature impossible attained.

As sharp as owning the land of nature, nature impossible to attain. Know Wisdom in Buddhism Pāramitā also the same.

As sound, smell, taste, touch, legal origin as owning nature, nature impossible attained. Know Wisdom in Buddhism Pāramitā also the same.

Compassion mighty! Label World Wisdom in Buddhism not Pāramitā; ear, nose, tongue, body and mind nor gender Wisdom in Buddhism Pāramitā. Perspective not leave Wisdom in Buddhism Pāramitā; separated ear, nose, tongue, body and mind nor gender Wisdom in Buddhism Pāramitā. Why? Compassion mighty! Because the other side of the label's vision is not presented; the other side of the ear, nose, tongue, body and mind gender nor ear, nose, tongue, body and mind world. As the other side perspective, perspective, too; such other side ear, nose, tongue, body and mind gender, ear, nose, tongue, body and mind so well presented.

Compassion mighty! In this, the other side of the label's vision is not gender, is bound to say perspectives depart; the other side of the ear, nose, tongue, body and mind gender nor ear, nose, tongue, body, the world, is said ear, nose, tongue, body, tied the world apart.

As the other side perspective, perspective, too. Speaking nature such perspective, that is said to own perspective as nature, nature impossible to attain.

As the other side ear, nose, tongue, body and mind world; ear, nose, tongue, body, so the world. Speaking nature ear, nose, tongue, body and mind such world, that is to say ear, nose, tongue, body, such as the nature of ownership, nature impossible to attain.

As brands such as ownership nature, nature impossible attained. Know Wisdom in Buddhism Pāramitā also the same.

As the ear, nose, tongue, body, such as the nature of ownership, acquisition nature impossible. Know Wisdom in Buddhism Pāramitā also the same.

Compassion mighty! Lust not Wisdom in Buddhism Pāramitā; sound, smell, taste, touch, nor the legal world Wisdom in Buddhism Pāramitā. Gender identity not leave Wisdom in Buddhism Pāramitā; separated sound, smell, taste, touch, nor the legal world Wisdom in Buddhism Pāramitā. Why? Compassion mighty! Because the other side of the gender identity is not gender identity; the other side of the sound, smell, taste, touch, the legal world is not sound, smell, taste, touch, the legal world. As the other shore gender identity, gender identity, too; such other side sound, smell, taste, touch, the legal world, sound, smell, taste, touch, so the legal world.

Compassion mighty! In this, the other side of the gender identity is not gender identity, gender identity refers leave bondage; the other side of the sound, smell, taste, touch, the legal world is not sound, smell, taste, touch, the legal world is talking sound, smell, taste, touch, leave bind the legal world.

As the other shore gender identity, gender identity, too. Speaking nature such gender identity, gender identity refers as owning nature, nature impossible attained.

As the other side sound, smell, taste, touch, the legal world; sound, smell, taste, touch, so the legal world. Speaking nature sound, smell, taste, touch, so the legal world, that is to say sound, smell, taste, touch, such as the legal nature of ownership, nature impossible to attain.

As gender identity as owning nature, nature impossible attained. Know Wisdom in Buddhism Pāramitā also the same.

As sound, smell, taste, touch, such as the legal nature of ownership, nature impossible to attain. Know Wisdom in Buddhism Pāramitā also the same.

Compassion mighty! Labels neither gender Wisdom in Buddhism Pāramitā; ear, nose, tongue, body conscious world nor Wisdom in Buddhism Pāramitā. Gender consciousness not leave Wisdom in Buddhism Pāramitā; separated ear, nose, tongue, body conscious world nor Wisdom in Buddhism Pāramitā. Why? Compassion mighty! Because the other side of the world consciousness is not gender consciousness; the other side of the ear, nose, tongue, body conscious world nor ear, nose, tongue, body conscious world. As the other side label gender, gender consciousness, too; such other side ear, nose, tongue, body, gender consciousness, ear, nose, tongue, body conscious world, too.

Compassion mighty! In this, the other side of the world consciousness is not gender consciousness, consciousness is speaking world apart bondage; the other side of the ear, nose, tongue, body conscious world nor ear, nose, tongue, body conscious world, is said ear, nose, tongue, body conscious world apart bondage.

As the other side label gender, gender consciousness, too. Speaking nature of such an international consciousness, which is said to own consciousness such as nature, nature impossible to attain.

As the other side ear, nose, tongue, body conscious men; ear, nose, tongue, body conscious world, too. Speaking nature ear, nose, tongue, body, such gender consciousness, that is to say ear, nose, tongue, body, such as a sense of ownership nature, nature impossible to attain.

As consciousness such as the nature of ownership, acquisition nature impossible. Know Wisdom in Buddhism Pāramitā also the same.

As the ear, nose, tongue, body, sense of ownership such as nature, nature impossible to attain. Know Wisdom in Buddhism Pāramitā also the same.

Compassion mighty! All such measures must Wisdom in Buddhism Pāramitā; leave all legal nor Wisdom in Buddhism Pāramitā. Why? Compassion mighty! Because the other side of all measures is not all measures. As the other side all legal, all legal, too.

Compassion mighty! In this, the other side of all measures is not all legal, the law says all tied leave.

As the other side all legal, all legal, too. Speaking nature all such measures, ie say all such legal ownership nature, nature impossible to attain.

Like all such legal ownership nature, nature impossible attained. Know Wisdom in Buddhism Pāramitā also the same.

Compassion is mighty! Thus, Wisdom in Buddhism Pāramitā not depend on the aggregate of form; do not rely on feeling, perception, consciousness. Wisdom in Buddhism Pāramitā not rely on labels of origin; does not depend on the ear, nose, tongue, body and mind origin. Wisdom in Buddhism Pāramitā not depend on the identity of origin; do not rely on sound, smell, taste, touch, legal origin. Wisdom in Buddhism Pāramitā not depend on perspective; does not depend on the ear, nose, tongue, body and mind world. Wisdom in Buddhism Pāramitā not depend on gender identity; do not rely on sound, smell, taste, touch, the legal world. Wisdom in Buddhism Pāramitā not depend on gender consciousness; does not depend on the ear, nose, tongue, body conscious world. Wisdom in Buddhism Pāramitā not rely on all measures.

Compassion is mighty! Thus, Wisdom in Buddhism Pāramitā not in the aggregate of form, not outside aggregate of form, not in between the two, away from the office. Just not in life, perception, consciousness, not outside life, perception, consciousness, not in between the two, away from the office.

Thus, Wisdom in Buddhism Pāramitā not in the label of origin, not in the outer label of origin, not in between the two, away from the office. Just not in the ear, nose, tongue, body and mind origin, not external ear, nose, tongue, body and mind of origin, not in between the two, away from the office.

Thus, Wisdom in Buddhism Pāramitā origin not in color, not color outside the parish, not in between the two, away from the office. Just not in sound, smell, taste, touch, legal origin, not external sound, smell, taste, touch, legal origin, not in between the two, away from the office.

Thus, Wisdom in Buddhism Pāramitā not in perspective, not outside perspective, not in between the two, away from the office. Just not in the ear, nose, tongue, body, the world, not external ear, nose, tongue, body, the world, not in between the two, away from the office.

Thus, Wisdom in Buddhism Pāramitā not in gender identity, gender identity are not outside, not in between the two, away from the office. Just not in sound, smell, taste, touch, the legal world, not external sound, smell, taste, touch, the legal world, not in between the two, away from the office.

Thus, Wisdom in Buddhism Pāramitā not in world consciousness, not consciousness outside world, not in between the two, away from the office. Just not in the ear, nose, tongue, body conscious world, not external ear, nose, tongue, body conscious world, not in between the two, away from the office.

Thus, Wisdom in Buddhism Pāramitā not legal in all, not at all outside the law, not in between the two, away from the office.

Compassion is mighty! Thus, Wisdom in Buddhism Pāramitā with the appropriate color such aggregates, such is not the appropriate. The same feeling, perception, consciousness does not resonate, not not resonate.

Thus, Wisdom in Buddhism Pāramitā with the appropriate labels such origin, such is not the appropriate. Along ear, nose, tongue, body and mind not the appropriate origin, such is not the appropriate.

Thus, Wisdom in Buddhism Pāramitā the origin of such excellence that resonate, not not resonate. The same sound, smell, taste, touch, not the appropriate legal origin, did not resonate.

Thus, Wisdom in Buddhism Pāramitā with the appropriate labels such world, there is not it corresponds. Along ear, nose, tongue, body and mind such that corresponds world, such is not the appropriate.

Thus, Wisdom in Buddhism Pāramitā not resonate with gender identity, such is not the appropriate. The same sound, smell, taste, touch, not the appropriate legal world, did not resonate.

Thus, Wisdom in Buddhism Pāramitā the world such consciousness corresponds, not not resonate. Along ear, nose, tongue, body conscious world there corresponds, not not resonate.

Thus, Wisdom in Buddhism Pāramitā with all the appropriate measures such, did not resonate.

Compassion is mighty! Chon as sharp aggregates such illusory nature, nature does not change others, nature as property, called Wisdom in Buddhism Pāramitā. Chon as feeling, perception, consciousness such illusory nature, nature does not change others, nature as property, called Wisdom in Buddhism Pāramitā.

Chon such as labels of origin illusory nature, nature does not change others, nature as property, called Wisdom in Buddhism Pāramitā. Chon as ear, nose, tongue, body, such illusory nature of the origin, nature does not change others, nature as property, called Wisdom in Buddhism Pāramitā.

Qualities such as color feet illusory origin, nature does not change others, nature as property, called Wisdom in Buddhism Pāramitā. Chon as sound, smell, taste, touch, not illusory nature of legal origin, nature does not change others, nature as property, called Wisdom in Buddhism Pāramitā.

Chon as gender identity labels such falsehoods, not changed the nature, nature as property, called Wisdom in Buddhism Pāramitā. Chon as ear, nose, tongue, body, such illusory nature of the world, nature does not change others, nature as property, called Wisdom in Buddhism Pāramitā.

Chon such as gender identity illusory nature, nature does not change others, nature as property, called Wisdom in Buddhism Pāramitā. Chon as sound, smell, taste, touch, not illusory nature of the legal world, nature does not change others, nature as property, called Wisdom in Buddhism Pāramitā.

Chon gender identity labels such as falsehoods, nature does not change others, nature as property, called Wisdom in Buddhism Pāramitā. Chon as ear, nose, tongue, body conscious world such illusory nature, nature does not change others, nature as property, called Wisdom in Buddhism Pāramitā.

Chon as all the legal nature of such falsehoods, not changed the nature, nature as property, called Wisdom in Buddhism Pāramitā.

Compassion is mighty! Sac aggregates separated material aggregate nature. Why? Since neither the nature of the material aggregate aggregate of form has no property called Wisdom in Buddhism Pāramitā. Sensation, perception, consciousness does leave emptiness feeling, perception, consciousness. Why? Because neither in life, perception, consciousness has qualities life, perception, consciousness, not this property is called Patmos elegant Pāramitā.

He departed the label of origin label nature of origin. Why? Since neither the nature of the label land of origin label, no property called Wisdom in Buddhism Pāramitā. Ear, nose, tongue, body, nature leave the land of his ears, nose, tongue, body and mind of origin. Why? Since neither of the ear, nose, tongue, body and mind with nature Origin ear, nose, tongue, body and mind origin, not this property is called Patmos elegant Pāramitā.

Sac origin countries have excellent qualities apart. Why? Since neither the identity of origin have excellent qualities of origin, not this property is called Patmos elegant Pāramitā. Sound, smell, taste, touch, leave the legal origin of that nature sound, smell, taste, touch, legal origin. Why? Since neither of sound, smell, taste, touch, legal origin of a mind sound, smell, taste, touch, legal origin, not this property is called Patmos elegant Pāramitā.

Labels gender identity was separated perspective. Why? Because neither in perspective with gender identity label, no property called Wisdom in Buddhism Pāramitā. Ear, nose, tongue, body and mind her gender identity separated ear, nose, tongue, body and mind world. Why? Since neither of the ear, nose, tongue, body and mind gender identity ear, nose, tongue, body, the world, not this property is called Patmos elegant Pāramitā.

Lust leave her identity gender identity. Why? Since neither the nature of gender identity gender identity, not this property is called Patmos elegant Pāramitā. Sound, smell, taste, touch, leave the legal world that nature sound, smell, taste, touch, the legal world. Why? Since neither of sound, smell, taste, touch, gender identity law sound, smell, taste, touch, international law, this property is not called Wisdom in Buddhism Pāramitā.

Labels that gender identity gender consciousness apart. Why? Since neither of consciousness gender identity gender consciousness, not this property is called Patmos elegant Pāramitā. Ear, nose, tongue, body awareness that gender identity separated ear, nose, tongue, body conscious world. Why? Since neither of the ear, nose, tongue, body, conscious gender identity ear, nose, tongue, body conscious world, this property is not called Wisdom in Buddhism Pāramitā.

All measures that leave all the legal nature. Why? Because not all have emptiness all legal measures, not this property is called Patmos elegant Pāramitā.

Compassion is mighty! Color color nature aggregates separated aggregates. Nature feeling, perception, consciousness leave feeling, perception, consciousness. Leave this nature is called Patmos elegant Pāramitā.

Origin label nature depart origin label. Nature ear, nose, tongue, body, leave the land of ear, nose, tongue, body and mind of origin. Leave this nature is called Patmos elegant Pāramitā.

Color color nature depart origin origin. Nature sound, smell, taste, touch, leave the legal origin of sound, smell, taste, touch, legal origin. Leave this nature is called Patmos elegant Pāramitā.

Leave nature perspective perspective. Nature ear, nose, tongue, body and mind gender separated ear, nose, tongue, body and mind world. Leave this nature is called Patmos elegant Pāramitā.

Nature depart gender identity gender identity. Nature sound, smell, taste, touch, leave the legal world sound, smell, taste, touch, the legal world. Leave this nature is called Patmos elegant Pāramitā.

Self-consciousness gender identity gender consciousness apart. Nature ear, nose, tongue, body conscious world apart ears, nose, tongue, body conscious world. Leave this nature is called Patmos elegant Pāramitā.

Nature all leave all legal measures. Leave this nature is called Patmos elegant Pāramitā.

Compassion is mighty! No material aggregate material aggregate nature. Sensation, perception, consciousness without feeling self-identity, perception, consciousness. None of this nature is called Patmos elegant Pāramitā.

Labels do not have the nature of origin label of origin. Ear, nose, tongue, body and mind with nature origin ear, nose, tongue, body and mind of origin. None of this nature is called Patmos elegant Pāramitā.

Made no sharp sharp nature origin. Sound, smell, taste, touch, do not have the legal origin of nature sound, smell, taste, touch, legal origin. None of this nature is called Patmos elegant Pāramitā.

Labels world without nature perspective. Ear, nose, tongue, body and mind nature presented no ear, nose, tongue, body and mind world. None of this nature is called Patmos elegant Pāramitā.

Lust emptiness of inherent gender identity. Sound, smell, taste, touch, nature of the legal world without sound, smell, taste, touch, the legal world. None of this nature is called Patmos elegant Pāramitā.

Labels nature of cognition, there is no gender consciousness. Ear, nose, tongue, body conscious world without nature ear, nose, tongue, body conscious world. None of this nature is called Patmos elegant Pāramitā.

All measures without all the legal nature. None of this nature is called Patmos elegant Pāramitā.

 

594 Vol.END=VIETNAMESE TRANSLATE ENGLISH BY=THICH CHAN TANH.THE MIND OF ENLIGHTMENT.WORLD VIETNAMESE BUDDHIST ORDER=VIETNAMESE BUDDHIST NUN=GOLDEN LOTUS MONASTERY=THE EIGHTHFOLD PATH.AUSTRALIA,SYDNEY.12/4/2015.