Wednesday, April 22, 2015

first sutta the Buddha
 Catechism of the Four Noble Truths with four truth beyond any effects of external conditions, discusses the nature of human lives and the ability to overcome all the suffering of the people has become the motivation and confidence of humanity, against all the vicissitudes of life still believe in a bright future of mankind in general and people in particular.
Introduction
Buddhism was introduced, more than 25 centuries, but the teachings of Buddha was contained breathing era and does not seem to be dependent on the change in space and time.
One of the basic tenets of Buddhism is important Eightfold Path (path eight branches - Middle), contained in the texts Zhuan Falun - the first sermon of the Buddha. Sermon became the focus of attention, in which the meaning of the attitude of tolerance, tolerant, avoid extreme or outrageous (ANTA), Lao Tzu and Confucius were shared in the concept of "centrist" or "neutral", and make remote Greece, this idea is also shared by Aristotle, the concept of "harmony". This seems to be a topical issue, help us to be alert to the temptations of contemporary life, to seek a life of peace and tranquility.
 
Catechism of the Four Noble Truths with four truth beyond any effects of external conditions, discusses the nature of human lives and the ability to overcome all the suffering of the people has become the motivation and confidence of humanity, against all the vicissitudes of life still believe in a bright future of mankind in general and people in particular.
Middle Way and the Four Noble Truths more meaningful than when it was first sermon Buddha said shortly after the Supreme Bodhi enlightenment, demonstrates an unparalleled intellectual newly awakened after a long time dreamless propelled into the realms of life and death.
Therefore, understanding the Madhyamaka teachings and the Four Noble Truths, and the birth of prayer sermon meant not only theoretical but also practical practice of each Buddhists, thereby determining the path and purpose to clear before the first set of hybrid nature of the materials themselves.
Background activity ideas led to the creation of texts
Researchers consider the situation when the academic activities the Buddha, often divided into two separate movements: fundamentalism and non-mainstream movement. Fundamentalist Vedas and Upanishads taken as the classics; the movement against economic differences or Veda and Upanishads are considered non-mainstream or orthodox reaction.
One way to classify other, more detailed, divide the movement thought that the 4 main categories: orthodox Brahmin, folk religious fundamentalism, fundamentalism took Veda and Upanishads as the main idea but have developed More like Yoga, Number of argument, the reason ... and finally the non-Orthodox movements.
In addition, there are a number of researchers, based on the scriptures of Buddhism, namely economic Sa gift , it comes in the classic six schools that are often referred to as "Professor Luc pagan sect":
1. Phu-lan-na Ca-lettuce (Purana Kassapa): that evil work is not customary to have a corresponding industrial base, so do not believe anything cynical all.
2. Mat-old-le-la-amnesty Question (Makkholi Gosala): only natural, all evil deeds, even liberating thing complies with the laws of nature, humans can not decide or attempt anything.
3. A multi-di-Page-sa-respect-her-la (Ajita Kesakambali): Materialism comment policy. People from the four constituent, are all dead, so enjoy the pleasures, reject morality.
4. Match-momentum Ca-fried-dien (Pukudha Kaccayana): advocates idealism, that things eternal mind, the life and death of people just gather the spread of the human form factor, while the Factors that shall never be destroyed.
5. Approves Pi-anonymous-da-la-le-mail (Sanyaya bellatthyputta): advocates of inspiration, if you feel that way, say to the world of phenomena, there is no assertion or not, right or wrong.
6. Ni-Gandhara Nha-problem-mail (Nigandha netaptta): Comment guidelines destiny, use it as a basis to illustrate all. As for the practice, then take the extreme asceticism and moral habit do any damage characteristics.
In general, the academic activities era Buddha was born, Indian philosophical thought has evolved strong, diverse topics, rich in schools rather than in economic unity Veda and Upanishads before. The school was born during this period can be compared to mid-spring blossoming flowers, each school has to explain how different, sometimes opposing each other in explaining the nature of the world as well as the implementations that lead to final liberation. The boom not only create the premise for Buddhism in the collected essence of other schools but also as a basis for additional Buddhism, revise and fix the advantages and disadvantages of the different schools of thought , formed a new religion - Buddhism, has inherited the tradition, both new ones, creating fundamental turning point in the mainstream of Indian philosophy.
Contents: Business Zhuan Falun
a) Critique misconceptions of sectarianism
Opening Sutta, the Buddha said: "This, O Bhikkhus, there are two extremes (ANTA) that household goods (pabbajitena) to avoid ..."
The concept of extreme (ANTA) is just an attitude concept extreme, outrageous or extreme; and the concept of renunciation (pabbajitena) is only those who renounce worldly path, cut from loving yourself and seek the path of liberation.
Once started preaching his 5 brothers and Kondanna particular those seeking the path of liberation in general, Buddha's message is right that those ordained should abandon the path of two extreme or outrageous ; In other words, the Buddha criticized the two paths are the wrong way, do not lead to ultimate liberation. Two paths that are:
1. The slack effort in sensual - is vile, vulgar, profane, not worthy of the saint's virtues, and useless.
2. coherent style of asceticism - is painful, unworthy of the saint's virtues, and useless.
The first path is the path of passionate and sensual pleasure and excesses second path is the path immersed in austerity, excessive pain. Here are two paths Buddha warned not to bring home people the fully liberated.
It should be added that, at the time of Shakyamuni Buddha was alive, and even before the birth of Lord Buddha, India has existed for many schools or different teachings to seek the path of liberation. But high achievement, attitude towards life often revolves around two main paths: one is sensual indulgence and two are rejected every desire.
One of the doctrines advocated enjoy all the pleasures of the earth is the doctrine Lokayata - Pali and Sanskrit - refers materialism materialism or by Carvakas founder. In view of this doctrine, people are dying off, leaving all the power of life and only present life is real, therefore, the advocates of this theory says: " Eat , drink and enjoy all the pleasures, because death comes to all ", and that: "Ethics is an illusion, only pleasure is reality. Death is the end of life. Religion is a foolish aberration, a mental disease. There is a distrust of all that is good, noble, pure and compassionate. Their theory advocated sexual gratification, and rugged good record, confirmed wills obscene. No need to control passion and instinct because it is the natural heritage of the people ".
Meanwhile, some schools promote rigorous ascetic life. They said that only new austerity may lead people to rescue. This doctrine is the majority of the practice of many different schools accept. Even the Buddha Sakyamuni and his five brothers Kondanna previously also had a hugh such practice for 6 years but still not achieve ultimate liberation.
Criticism two undertakings, the Buddha said that both are useless, useless, unworthy of the dignity of the saints.
b) What are the main teachings of the Buddha's first sermon. The doctrine of the Middle Way or Path eight branches

Shortly after the policy was criticized two extreme pleasure and extreme asceticism, Buddha gave the third way is the Middle Way (Majjhima Patipada). "Abandoning that both extremes, the Tathagata has realized" Middle Way "(Majjhima Patipada), is the way to bring perspective (cakkhu) and knowledge (nana) and lead to peace (vupasamaya), supreme wisdom (abhinnaya), enlightenment (sambhodhaya), and Nirvana "
Middle Way is not the path that lies between these two extremes is the way to rise above two extremes. Dictionary of Buddhist concept: "The meaning of non-duality, is absolutely perfect treat, but item is non-war song, is not religion neutral bias to one side", which means that the middle path put an end to treat as often-segment binary; yes no; right left ...
In the later stages of development of the Buddhist understanding of the Middle Way has many different opinions, as France's Minister for Middle Consciousness-Only, Three arguments for the Middle Eight estate, the Food Minister Tendai is Middle Way, Flower Adornment for the Middle French world ... However, in doing Zhuan Falun Buddha asserted that the middle path is the eightfold path or eight branches.
In the talk:
"This, O Bhikkhus, the middle way realized by the Tathagata, the road brings vision, knowledge and lead to peace, supreme wisdom, enlightenment and nirvana is what?
It is the Noble Eightfold Path - is Right (samma ditthi), Right Thought (Samma samkappa), Right Speech (samma vaca), Right Livelihood (samma kammanta), Right Livelihood (samma ajiva), Right Effort (samma vayama ), Sati (samma sati), and Right Concentration (samma samadhi). This, O Bhikkhus, that's "Middle Way" that the Tathagata has realized ".
The first element of the Noble Eightfold Path is Right, the understanding of the true, to destroy all those skeptical of the old fellow on Buddha's teaching, but also want to raise a critical assessment of teachings of Buddha are: objects need to find a genuine, that is seen as the object itself can lead to the following statements. No show proper, ie objects with eyes looking subjective or emotional bias can lead to errors in the assessment. To be perceived as real or true, to remove wrong perceptions, thoughts, traditions, customs, habits, power, status of the speaker ... and look at them as they are. That is the first element and is also a prerequisite for the Madhyamaka teachings of Buddhism.
After obtaining the proper notice, as carried on the subject, the second is the chief branch of thinking, that is true meditation. Reflection true in Buddhism requires subjects to objective thinking the object was thinking, thinking that is subject to removal attachment, selfish attitudes and malice. To do this, the subject should bred from, peaceful attitude towards guests may be thinking.
A third arm of the doctrine of the Middle Way is Right Speech - Speech true. True words from the true thinking, like real objects of thinking and of course, words are true because the purpose is not only true to say on the subject, but also to object to the more complete and not talk just to talk.
Next is Right Speech Right Action - righteous deeds or righteous action and right livelihood - true life. All three factors: Right Speech, Right Action and Right Livelihood is the expression of genuine thinking to improve moral, develop healthy lifestyles.
 
Sixth branch Right effort - effort to practice righteousness in order to eradicate the bad seeds and improved mental development. Liberation and enlightenment is not an overnight achievement, therefore, can realize that thinking, but with practice, the lack of effort and meticulous practice quickly eroded. During diligent, relentless effort, Saturday factors - Mindfulness - always mindful of each behavior, gestures, words to employment becomes essential identical twins. Awareness efforts, but may not lead to an inversion results with the initial intention. From the relentless efforts of awareness leading to the chief - that dwells in a single object, a special object that is our own consciousness will lead to a result - our minds are increasingly turbid supernatant off of, the impure elements, negativity, ignorance increasing efforts are eliminated, instead, improved seeds, wisdom, purity increasingly germination. When consciousness, the awareness of Mindfulness and Right Concentration, to the relentless efforts of Right Effort, with the regular practice of Right Speech, Right Action and Right Livelihood is generally invisible to lead to a result, the understanding of natural right, one day thinking clearly. Thus, the Eightfold Path with eight basic branches above, who are both just as effective, mutually to each other because of a goal of liberation and enlightenment.
In summary, the Madhyamaka teachings - Eightfold Path Buddha said in economic Zhuan Falun , just as a basis for criticizing the two extremes are the dominant contemporary Indian society, has established one of the postulates Most of the Buddhist religion has influenced not only India but has now spread throughout the world. Doctrine of the Four Noble Truths

Opening prayer recommended by the monastic renunciation two extreme poles, established middle path, the Buddha said about the Four Noble Truths as the most fundamental teachings of all the teachings of Buddha and also the sole aim of Buddhism as being in this world.
Four Noble Truths (four wonderful truth) include: Suffering Empire, Volume sole, insole and sole director Removal. Sacca Sanskrit, is the truth, what really has. List of Sanskrit (Sanskrit) is equivalent Satya, an event not argue anymore. Pali call these truths is Ariya Saccani (holy truths, or the Noble Truth), because the truth is found by the Buddha, the saint's (Ariya) Greatest absolutely clean and fully purged of all defilement.
(1) "This is the Noble Truth of Suffering"
Thus, O Bhikkhus, for the law has never been heard before, vision, knowledge, wisdom, insight knowledge and light, arise to the Tathagata.
(2) "This Noble Truth of Suffering should be aware of (parinneya)."
Thus, O Bhikkhus, for the law has never been heard before, vision, knowledge, wisdom, insight knowledge and light, arise to the Tathagata.
(3) "the Noble Truth of Suffering was aware (parinnata)."
Thus, O Bhikkhus, for the law has never been heard before, vision, knowledge, wisdom, insight knowledge and light, arise to the Tathagata.
First Noble Truth (Noble Truth of Suffering) refers to Dukkha - a Sanskrit is understood as painful or unbearable. Standing in terms of feeling, "du" is difficult, "kha" is to endure, "dukkha" is what makes it difficult to endure. Understood as a truth, "Du" is something worthy of contempt, not worth grasping. "Kha" is nothingness, emptiness. The world is full of suffering and in so worthy of contempt, disgust, not worthy of me clinging. The world is an illusion, nothing is real, so is the world of nothingness, emptiness. So, dukkha is void, not worthy of me clinging.
For achieving religion, life is suffering. Living that is suffering. All feelings or those achieved in the world could not make up what is called true joy or happiness is only temporary, transient, not sustainable ... Finally, people also disappointed and heartbroken with his own life . "Birth is suffering, aging is suffering, sickness is suffering, death is suffering, to live with the unpleasant is suffering, separation from loved ones are suffering, desire without the pain, brief the body five aggregates is suffering. " Of all the suffering that people have endured, what is the most common birth (jati), aging (jara), disease (vyādhi) and finally death (Marana). Four suffering permanent threat on human life and no one can avoid. Besides the four sufferings on, the pain of feeling like desire, without success, to love without meeting or meet people you hate are giving people the suffering and pain. All in all, there is this body that is suffering and no one can escape suffering by accepting life in this world. In the scriptures, the Buddha said that suffering was a true empire, requires to be perceived as a real and present existence of life, requires to be observed, analyzed and the analysis and the Monitoring suffering of knowledge will lead to proper implementation of our own generals.
 
(1) "This is the Noble Truth of Suffering."
Thus, O Bhikkhus, for the law has never been heard before, vision, knowledge, wisdom, insight knowledge and light, arise to the Tathagata.
(2) "This Noble Truth of Suffering should be eradicated (pahatabba)."
Thus, O Bhikkhus, for the law has never been heard before, vision, knowledge, wisdom, insight knowledge and light, arise to the Tathagata.
(3) "Suffering has been eradicated (pahinam)."
Thus, O Bhikkhus, for the law has never been heard before, vision, knowledge, wisdom, insight knowledge and light, arise to the Tathagata.
The second Noble Truth Buddha identified as aprons - causes suffering and pain. In business, the cause of suffering is craving or attachment (tanha): "O Bhikkhus this, this is the profound truth of the origin of suffering (dukkha-samudaya-ariyasacca, Suffering Truths ). The craving is the cause of rebirth (ponobhavika). Ai, with eager longing heart, clinging to one or the other (life). It is love, hangs under the sensuality (kamatanha), loving hangs under survival (bhavatanha, born craving, attachment to the idea that the universe is eternal immortality), and love, hangs under the existential (vibhavatanha, unborn love, attachment to the idea that death is nothingness) .
Doing Dhammapada says: "Do craving born of sorrow. Do craving being afraid. The termination was totally craving no sorrow, the less fear " (verse 216).
Buddha said, craving leads to birth and death-birth, constantly, forever. Thus, the main apron, Buddha was indirectly referring to life past, present and future.
There are three kinds of craving: First, coarse passions attachment least according sensuality (kamatanha). Second is our attachment to life (bhavatanha), and the third is the attachment under state unborn (vibhavatanha). According to the glossary are two types of craving after the attachment of the material pleasures related to the belief that the universe is eternal immortality (sassataditthi, usually is) and attachment related to the belief that after this life is void, not at all (ucchedaditthi paragraph is). Bhavatanha also means that the attachment of Lust and Vibhavatanha the attachment of Immaterial because Aruparaga (lust hangs under Immaterial) are also considered two 'months' (samyojana, rope bondage, column we born in samsara).
Craving is an extremely mental capacity mighty, always latent in everyone and is a major cause of the most unfortunate thing in life. Main craving, coarse or subtle, makes us cling to life and so lead us forever wandering in samsara. A normal life just enjoy the pleasures know, and that is noble, is the only happiness. In the sexual gratification, certainly the happiest time as expected, while enjoying life, and when he recollects the pleasures. But it is only temporary and illusory. According to the Buddha non-attachment (viragata), or take her beyond the physical pleasures are happy nobler. True happiness lies within us, and can not be achieved through the property, career, power, fame, or conquest, aggression. If happiness is achieved through things mentioned above, it is only temporary, soon disappeared and instead cling mind, suffering and eventually become causes us to birth and death back.
(1) "This is the noble truth of suffering away."
Thus, O Bhikkhus, for the law has never been heard before, vision, knowledge, wisdom, insight knowledge and light, arise to the Tathagata.
(2) "This Noble Truth of Suffering kill to be realized (sacchikatabba)."
Thus, O Bhikkhus, for the law has never been heard before, vision, knowledge, wisdom, insight knowledge and light, arise to the Tathagata.
(3) "the Noble Truth of Suffering killing was realized (sacchikatam)."
Thus, O Bhikkhus, for the law has never been heard before, vision, knowledge, wisdom, insight knowledge and light, arise to the Tathagata.
The Third Noble Truth is the Cessation Truths - state after separation of greed, hatred, ignorance and craving bound consciousness. "This is a profound truth about the cessation of suffering (dukkha-nirodha-ariyasacca, kill the noble truth of suffering). That is, alienation and complete cessation of craving the attention that. It's the left, the denial, escapism and detachment from craving attention. " Accordingly, the most uncouth forms to the most subtle of craving, the decline was partly attained that section. The coarse form is declining, the word has attained levels (Japanese), the second floor of the church floor, and only be eradicated when attained anagami (Real hybrid), third floor saints. The subtle forms of craving is completely eradicated when attained Arhat.
(1) "This is the noble truth of suffering destroy religion"
Thus, O Bhikkhus, for the law has never been heard before, vision, knowledge, wisdom, insight knowledge and light, arise to the Tathagata.
(2) "This Noble Truth of Suffering destroy religion must be developed (bhavetabbam)."
Thus, O Bhikkhus, for the law has never been heard before, vision, knowledge, wisdom, insight knowledge and light, arise to the Tathagata.
(3) "the Noble Truth of Suffering destroy religion has been developed (bhavitam).
Thus, O Bhikkhus, for the law has never been heard before, vision, knowledge, wisdom, insight knowledge and light, arise to the Tathagata.
The Fourth Noble Truth, sole director, the path to cessation of suffering and the achievement Kill empire. In the scriptures, the Buddha recognized that, to cessation of suffering, who left home to practice the Noble Eightfold Path, or the Middle Way, the road branches Eight: " This, O Bhikkhus, this is the profound truth about human path to the cessation of suffering (dukkha-nirodha-gamini-patipada-ariya-Sacca, Noble Truth of Suffering destroy religion). It is the Noble Eightfold Path: Right Understanding, Right Thought, Right Speech, Right Action, Right Livelihood, Right Effort ton, Mindfulness and Right Concentration. "
Eightfold become a means for the transformation of suffering, attain. Thus, the Eightfold Path, besides two critical paths outrageous false doctrines of the other, there is the Buddha identified as the path to peace and ultimate liberation.
After explaining the Four Noble Truths meticulously and articulately, Buddha sermon concluded with the following powerful words:
"This, O Bhikkhus, that day as the real absolute knowledge of the Tathagata of the four pylons three and twelve shades method [1], is not entirely clear, then, until then, the Tathagata not confirm that the Tathagata has realized the Supreme Enlightenment (anuttara sammasambodhi).
As real as the absolute knowledge of the Tathagata of words to become completely clear, just as long as he, the Tathagata new confirmation that the Tathagata has realized the Supreme Enlightenment.
And then arises of knowledge and wisdom: Heart of the Tathagata has completely freed firmly, not shaken, and this is the last life, no life any more. "
When the method terminates, Kondanna (Kondanna), the most senior disciple of the first five, thorough and efficient teaching Sotapanna, the first floor of the four-storey church. He realized that something had to be born immediately perish - Yam kinci samudayadhammam sabbam nirodha-dhammam triangle.
Conclude
Business Zhuan Falun is the first economic Buddha said shortly after the Supreme Bodhi Certificate results. Content texts contain the main principles and the most important of Buddhism (both North and South television transmission). From content on texts, we can draw a few principles to learn Buddhist scriptures in general and in particular:
1. Buddhism is based on personal experience and avoid system or ideology are larger forces at that time. This principle requires to understand Buddhism, must be based on personal experience rather than purely in theory. In other words, Buddhism emphasizes the importance of the practice, instead focus on the beliefs and dogmas. Believing in it into dogma can not lead to liberation.
2. Buddhism is a path leading to the cessation of suffering rather than a religious belief needs and create a world "illusion" to mean "compensation unreal".
3. There is no god in the creation of human suffering, but only by the person creating the misery for myself. Therefore, no ritual sacrifice to the gods to man timidly, van bowed or fear.
4. About (sila), concentration (samadhi), Wisdom (panna) is essential to achieve the goal, Nirvana is expressed through specific Middle Way or the Eightfold Path.
5. The foundation of Buddhism is the Four Noble Truths (Four Noble Truths) can be verified by experience. Four truth that by the Buddha discovered through awareness and reflection of Himself, not from any teaching of anyone.
6. Noble Truth of Suffering, the first truth, referring to the composition of the ego, and the different stages in life. The main components of this leads to the status of human suffering. Insight truth (First Noble Truth of Suffering) reasonably taken to eradicate the causes of suffering.
7. The Second Noble Truth (apron) is related to an always latent capacity within each person, it is lust. Craving is the cause of all the unhappiness in life. The main apron also refers indirectly to the life past, present and future, through which long chain of birth and death of human life and the implications of karma, reincarnation is also mentioned.
8. The first truth is in that, of the world (lokiya). The Third Noble Truth, the cessation of suffering, although dependent on us, as superpower (lokuttara) and transcends beyond morality. Empire Kill a law (dhamma) must be thorough with mental vision (sacchikatabba). This is not the case rejects external world is rid of all attachment inside to the outside world. Hence, Nirvana is not made up (uppadetabba) that must be reached (pattaba). Nirvana can be accomplished even in this present life. Thus, we can understand that although reborn as an essential doctrine in Buddhism, the ultimate goal of Buddhism is terminated reborn - not depend on the future, because they can accomplish in this lifetime .
9. To eradicate a powerful forces (craving) must apply and develop effective August factor (Eightfold Path). Eight powerful mental energy and nature-friendly way, to be focused to overthrow an evil power persistent latent within us.
10. Absolutely pure, completely freed from the constant process of birth and death, the mind is no longer entangled little pollution, state immortality (Amata), that the blessing comes with a great victory this.END=VIETNAMESE TRANSLATE ENGLISH BY =THICH CHAN TANH.THE MIND OF ENLIGHTMENT=WORLD VIETNAMESE BUDDHIST ORDER=VIETNAMESE BUDDHIST NUN=GOLDEN LOTUS MONASTERY=THE EIGHTHFOLD PATH.AUSTRALIA,SYDNEY.22/4/2015.

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