The first theory lesson of the Buddha in Deer (the swords on the right the Buddha's Diamond Capital bodhisattva), 12th century Gandhara-Pakistan (Metropolitan Museum, New York)
Excerpt from ' the first Theory Lesson of the Buddha', drawn from the historical record in English ' Buddha and his Dharma ' (The Buddha and His Dhamma) due to the Buddhist Church of India (Buddhist Society of India), The Great Bodhi (Mahabodhi Society) of Calcutta (now Kolkata) and University publishers All Reached Multi (Siddharth College Publications) published in Bombay (present-day Mumbai)In India, in 1957. Specifically the Article ' the Buddha's First Sermon ' was the Education Minister of Maharashtra for reprint, 1992.
In 1951 the Indian Buddhist Church entrusted to Dr. Bhimrao Ramji Ambedkar (1892-1956) and his associates all over India investigation of ancient documents, to record in the correct historical view and the active life of the Buddha Like Ca when he left in the world. The group says the investigation began and Ambedkar writes historical record since 1951. And they completed the Mission in 1956, the year Dr. Ambedkar give that.
Former Dr Ambedkar in the family of Hindu religious leaders. But because of dissatisfaction with the caste discrimination system for harsh religious society, he converted to Buddhism at the time, Dr. Ambedkar students have helped millions of people in the Hindu caste of the vile converted Buddhism. He has also written and taught so many theories about Buddhism in India and around the world. After Dr. Ambedkar died, Indian Buddhists revere him as a bodhisattva.
Dhamekh stupa in Sarnath, where Buddha Memorial sermon for the first time
A BRIEF HISTORY OF BUDDHISM
1. The General Assembly increased the strain
As soon as the Buddha entered Nirvana at Kusinara (Sentence Contest Na) 438 years BC, the disciples of Jesus is the Mahakashyap (Ma ha Ca Romaine) convened the first Congress of khưu Bhikkhu in Rajgriha (United Kingdom House), with 500 Bhikkhu khưu, to try to preserve the commandments of Buddha's sincerely and most original. This Congress is also to strengthen the unity of the denomination. One of the reasons of the States Assembly is due as soon as the Buddha did in that there have been many falling Kingdom did not comply with the Act in earnest. At the time, the disciples of the Buddha as Sariputta (Symbolism the ECHO), Muggallana (Maudgalyayana) or group of five Bhikkhu khưu Kaundinya (Kieu Tran As) all have too few, that all things, things have not been documented. Thus, in this first General Assembly Mr. Upali (the pros She cups) must reread the Vinaya, and Mr Ananda (A nan) read again the Scriptures and Tibetan monks to memorize. This may indicate that the organ, then more simply.
Nearly a hundred years later the second congresses was the original sect khưu Bhikkhu is the Yesa (Da-XA) and led by Abbot Sabbhakami growth, at Vesali (Bhikkhu Dormitories cups), due to the lax observance of precepts have penetrated into denominations. Vajji Sangha group tribe (Afterword States) here have modified their lifestyles by putting more things on the ventilation reform of Orthodox teachings. They started bringing salt to the pipe in the Horn; the second meal consumption in other villages after the first party; Dine and evening milk butter; Palm alcohol; get gold and silver alms; group meetings close up and taking decisions, though not full Board; etc. All this is contrary to Canon law.
There are about seven hundred rising Kingdom in this second Congress. Together they disprove the ten reform of Vajji Sangha. In response, the Vajji Sangha immediately convened Mahasangika (the mass), with a great wall of rising radical artists. The first breaking of the Buddhism for ten things that openness reforms, rather than primitive doctrine for the still intact. The Division is leading the new school, and eventually the emergence of Mahayana sect (Mahayana) later.
Congress Raises them the third time, by Bhikkhu khưu Moggali Putta (The United Roman Empire Tu) convened in Pataliputra (Patna City is now –) in 250 BC, under the patronage of King Asoka Buddhists (A Sex). This Conference is a private orthodox sects of Theravada (Theravada). Thanks to this Congress, the primitive Buddhism was spread out all over India, but also to as far as Ceylon (Ceylon, now Sri Lanka). And gradually passed from there traveled to Burma and Southeast Asia.
Asoka (Asoka), 12th century (Polonaru wa, Sri-Lanka)
It is then also a Congress more, also called Buddhist Congress Wednesday, in 78 ad, in Kashmir (Ca Low Di La). This Congress is not due to the Mahasanghikas (the mass), which due to the Bhikkhu khưu of these suborders of a more open, the Sarvastivada (the most Useful Theory Sets) to convene. The Congress was Abbot by Bhikkhu khưu Vasumitra (The Owner), under the patronage of King Kaniska (Ca Ni Sac Ca) under the reign of Kushan (Kushan). Thus the original denomination Theravada does not recognize the Congress of Kasmir, while it is the Mahayana sect lauded.
King Kaniska is a Buddhist, but tends to Brahmin genius, so from this Congress the Brahmin ideology was into Buddhism, especially in the West Indies. It is important to start from this Mahayana sects was officially formed. And almost all the recorded material, the shelf from which used Sanskrit (Sanskrit language) replaced the Pali language of primitive Buddhism. This Congress was the Congress of Mahayana Buddhism.
2. The rise and fall of Buddhism
The Buddhist period initialization, when all the teachings are also kept the original, ranging from 450 to 100 BC. After this period the Minor sects admit starting the integration with the more openly. While the Mahayana sect, only began to grow after the year 100 BCE, as well as it begins to create the myth of The East (purvanusmritis), to appeal to the East.
Mahabodhi stupa built by Ashoka in Bodh in 250 BC
Before the Kushan dynasty (Chrysanthemum Maximum) captured the Buddhist holy land Magadha (Ma Da Masterpieces) from Indian first-century, they have understanding of Buddhism, and a few of their rulers also converted to Buddhism.
Buddhism began to officially decline when the Kushan dynasty collapsed, and the Gupta dynasty of Magadha Brahmin century occupied Wednesday. Much to persecute Buddhists began to happen. The University and Nalanda (Na Da Lan 's) terror. The Brahmin murder Aryadeva (A Li Da Title she), disciples of Narajuna (Nagarjuna bodhisattva), as they lost to him in the debate about religion. Then King Sasanka chasing all the Buddhist Sangha out of Kusinagara (Sentence Contest Na), is where Gautama Buddha, Ca entered Nirvana. He also uprooted and burned the Bodhi tree in Bodhi Gaya (Bodh) burn, and then replaced by a statue of Shiva.
Master French Chinese Sage once to Western Architecture from 399 to 414 see Buddhism was flourishing in some parts as Kapilavasu (Ca Bhikkhu La Defense) and Gaya (HAG). But overall, the Buddhism in India at the time, undoing them.
Then the Xiongnu spilling into Gandhara (Kabul-Da Qian) the late Thursday. the monasteries and sacred relics of Buddhism in North-East India were destroyed. Increase them, scholars, books and architecture were slaughtered and destroyed. Both the University of Taksasila here, too, was permanently silenced. The average bowl of the sanctity of the Buddha also transformed from Gandhara and was passed on to Persia (Iran) at that time.
The invasion of the Huns as the Gupta Empire fragmented into several smaller States. Buddhism continued to dispute a feeble way with Brahmin in Bengal, Western and southern India. Only about late Thursday, when King Harsha (About Japan United Kingdom) United the vast territory comprising the Western and Northern India, and close it at Kanauj, Buddhism was again temporarily reinforced British for a short time, though always remains with the trumpet Spurs by a Brahmin. This phase is at the monk Xuanzang a Chinese visiting Architecture to West longitude. He was King Harsha reverence, and help the King this Buddhists Hong France. Mr France Triggered only see two temples in Kanauj in the fifth century, but Mr Xuanzang mentions a hundred monasteries with more than 10.000 a Bhikkhu Stilts there. When King Harsha in 647, Buddhism was the Brahmin reclaimed pressure.
During this period, the Brahmin leaders have large ideological change, was today's historian called "the Pauranik Hinduism" (neo-Hinduism). Most striking is the divide between social classes are more harsh chemical systems. But at the same time reincarnation was popularized amongst the adherents of Hinduism. In the Purana (scriptural) of old Brahmin, Buddha Ca be considered who seduce people into the path of destruction. But the new Purana from this period, such as Garuda, back to that Buddha's incarnations of Vishnu. And Indian Buddhism also had much more influence of the Brahmin ideology from here.
Buddhism has been a period of very short of breath during the reign of Pala in Magadha in the tenth century. But from the end of this century, when the Muslim dynasty to rule India, Buddhists again shoot on minority status so far.
THE FIRST THEORY LESSON OF THE BUDDHA
The Group of Dr. Ambedkar spent going around the country India and surrounding countries to collect the ancient lore, and of the texts, the original story was preserved from thousands of old, to formed from this history. Because the material is collected from many different sources, so the verb is they hold the original in both Sanskrit and Pali languages intermingled in the articles of .END=VIETNAMESE TRANSLATE ENGLISH BY=THICH CHAN TANH.THE MIND OF ENLIGHTMENT.WORLD VIETNAMESE BUDDHIST ORDER=VIETNAMESE BUDDHIST NUN=GOLDEN LOTUS MONASTERY=THE EIGHTFOLD PATH.NAM MO SAKYA MUNI BUDDHA.( 3 TIMES ).AUSTRALIA,SYDNEY.29/9/2014.
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