Friday, December 10, 2021
Sutra of Happiness .VIETNAMESE TRANSLATE ENGLISH BY=VIETNAMESE BUDDHIST NUN=THE WOMEN OF THE SAKYA CLAN CHAN TANH.
Praising Buddha
The unsurpassed Dharma King in the life
of Humans, Heavens, and Three Realms is unmatched
To be a teacher who teaches all over the world
Be a good father of countless sentient beings
Take refuge in one good thought.
Karma for countless eons becomes pure and not
Praise the immense Buddha and virtue
Even if a hundred thousand kalpas do not end ( 1 par ).
FESTIVAL IDEAS
Sentient beings, Buddhas are the same.
Both are empty, one stream of emptiness
Chi
sincerely visualizes through the Dao, the real touch, and feels inconceivable in the
ten directions of the Buddha, one ashram.
Again, through the image, it appears like a net of pearls.
Now I surrender my life to bow my head
before the Buddhas to prove the miracle ( 1 par ).
Terrible
The Eight Great Human Enlightenment Sutra
Prayer of Gratitude
The Buddha Bathing Sutras
The Buddhist scriptures
The Medicine Master's Great Vow
Kinh Hieu Thuan
The Prayer of Ten Gratitudes to Mother
Sutras of the Lay Buddhists
Lotus Sutra - Universal Gate
The Dhammapada Example
The Blessing Sutra
Generating Bodhicitta & Making Bodhisattva Vows
Compassionate Repentance Dao Trang
True Six Roots of Confession
Feast of Buddha
Chi-Mind pays homage to : Namo ends up in space, transforms the Dharma world, shows the future Buddhas of the ten directions, respects the Dharma, the sage, and the resident Sangha of the Three Jewels ( 1 ceremony ).
With all my heart, I pay respects to: Nammo Ta, the teacher of the Buddha, who is giving birth to Maitreya Buddha, the great wisdom manjushri bodhisattva, Great Hanh Universal Worthy Bodhisattva, Dharma Protector, Bodhisattva, and Linh Son Assembly of Buddha and Bodhisattva ( 1 ceremony ).
Homage to the West: Namo Western Great Blissful World Great Compassionate Amitabha Buddha, Great Compassionate Avalokitesvara Bodhisattva, Great Mighty Great Might Bodhisattva, Great Vows of Ksitigarbha King Bodhi -sat, the Pure Land of the Great Sea of Bodhisattvas ( 1 ceremony ).
SAVING LUONG
The incense burner has just burned the sandalwood
Fragrant smoke filled thousands of distant lands
Sincere thoughts of Buddha
Depending on the place of induction, a good cloud appears
Just gave birth to a sincere thought
The Buddha's whole body shows boundless blessings.
Namo Huong and the Bodhisattva (2 times)
Namo Perfume and the Bodhisattva Mahasattva.
Namo Thap Phuong Permanently Resides Three Jewels ( 3 times ).
PRAYER TRAINING
Homage to the Three Worlds Religions
Returning to the Buddha's Ten Directions
I make a big vow now
Uphold the Sutra of Happiness
On the temple four heavy graces
Under the three ways to save suffering
May he who sees and hears
All generate bodhichitta
End of this one body
Co-born in the Pure Land.
Namo Buddha Shakyamuni Buddha ( 3 times )
SHEET OF DECLARATION
Unsurpassed and profound: Magical Dharma
Hundreds of thousands want to seek hard life
I now see hear life over
Buddhist chapel understand true meaning.
Namo Dao Trang Buddhist Sangha Association of Bodhisattvas ( 2 times )
Nammo Dao Trang Assembly of Upper Buddha Bodhisattva Mahasattva.
HAPPY EXPORTING EXPERIENCE
Thus I have heard, once the Blessed One was staying at the Great Forest Monastery in the city of Vaisali. At that time a brahmin named Pileda Brahmin was looking for a stray cow. In the morning he had just bought a cow for milk, and still owed money, but that same afternoon, he lost the cow! He searched everywhere for six days without seeing him.
On his way to look for cows, this brahmin came to Dai Lam Vihara. From afar, he saw the Blessed One sitting under a tree, calmly dignified, his senses pure because his mind was quiet, and he accomplished only contemplation. The golden World-Honored One's body radiated a radiant radiance. Seeing this, the brahmin immediately approached the Blessed One and asked the Buddha in verse:
Why don't you search for
the quiet senses to go deep into the meditative world
Alone in the silence
And be happy and peaceful like this?
Then the World-Honored One, hearing this question, answered in verse:
Gain and loss... scenes with disagreements
Nor can the heart of Tathagata be disturbed. Is this
brahmin good?
The Tathagata's liberation is incomparable to the
One who is worried about losing his
mind. The body is not free and the mind is always restless .
This brahmin, having heard the Buddha's reply, again used verse to report:
The ultimate victory is here.
Listen to the Bhikkhu-stilts say this word instead.
Now, I would like to explain
the truth. I hope you hear it!
Samana certainly does not worry about
looking for lost cows for six days!
People are troubled, who is good?
The cultivators are at peace every day.
The recluse lives differently from the world. He does
n't plant sesame seeds the next day. He does
n't worry about the grass growing in the fields.
So he lives peacefully in the middle of the world!
Sa-mon has a leisurely life.
Not afraid of drought, afraid of water scarcity.
Yellow leaves of rice die in vain.
Not afraid of no regrets in heart, often happy.
The son-in-law, the son-in-law, had to take care of
his wife, seven daughters, and his husband went to heaven.
Orphaned and confused widow,
without a daughter, at ease.
Sa-Mon is not sorrowful
Son of seven children, no money to play,
Debt has a reputation for life.
No children, so he is free to practice.
Non-debt samanas surrounded
Not afraid of creditors standing guard in front of the house!
Three y, one bowl, no home.
Not worrying about money is real peace.
Sa-mons do not have to calculate
There are many blankets and blankets in the world.
All day long, catching bedbugs is busy.
Life is simple and peaceful.
Sa-Mon does not entangle her.
To become a bad wife with blonde hair and blue eyes.
All day long being scolded and tortured.
Stars with a peaceful and peaceful monk.
Sa-mon is not busy with life.
Fear of worrying about empty warehouse. Rats play the whole herd.
Losing success or failure surrounds
Cultivators who let go of day-to-day peace and joy.
Then the World-Honored One, hearing this brahmin had spoken thus, answered in verse in verse:
Now I definitely don't worry about
Searching for lost cows for six days!
People are troubled, who is good?
The cultivators are at peace every day.
Today I live differently from the world.
Don't plant sesame seeds the next day.
Don't worry about the grass growing in the fields.
So live peacefully in the middle of the world!
I now have a leisurely life.
No worries about drought, fear of water scarcity.
Yellow leaves of rice die in vain.
No fear, no regrets, in the heart, often happy.
I now have no children to raise,
marry seven daughters, my husband goes to heaven.
Orphaned and troubled widow,
No daughter , no peace .
I am not sad now
Son of seven children, no money to play,
Debt has a reputation for life.
No children, so I can relax and be at peace.
I now have no debt around.
Not afraid of creditors standing in front of the house!
Three y, one bowl, no home.
Not worrying about money is real peace.
We don't have to plan now.
There are many blankets and blankets in the world.
All day we catch bedbugs busy.
Life is simple and peaceful.
I am now not entangled with her. I have become an
evil wife with blonde hair and blue eyes.
All day long, being scolded and abused.
Thus, the Tathagata lives peacefully and leisurely.
I am not busy with life now.
Fear of worrying about empty warehouses and mice playing with the whole herd.
Losing success or failure surrounds the
Tathagata, letting go of peace and joy every day.
Sentient beings enjoy suffering,
hate, and do not drift down the stream of life.
Stop having sex and love away from them.
New peace and serenity every day.
Then the World-Honored One again used all means of instruction to benefit the brahmins. The Buddha in turn said the Dharma of giving, keeping the precepts... until the Dharma of liberation in the Tathagata's true Dharma, so that the mind is fearless.
Hearing this, the brahmin rose from his seat, clasped his hands together, and said to the Buddha: "Dear World Honored One, I don't know if I will be able to leave the home life to study the Dharma and the Law, become a bhikkhu, and become a monk. practicing virtue or not?”
At that time, the World-Honored One made a compassionate promise: "You are now ordained in the Dharma and Discipline, fully ordained, practicing pure holy life, until you attain arahantship."
At that time, the brahmin immediately left home to study the Way, and not long after he attained Arahantship. This Arahant, having personally experienced the transcendent joy of nirvana, uttered the following verse:
How happy I am now. The
Dharma, the supreme one, has entered the cultivation process.
Fun away from prison cravings.
Meeting the Buddha doesn't waste a lifetime.
Nam-mo Buddha Shakyamuni Buddha ( 3 times ).
The Maha Prajnaparamita Sutra of the Heart Essence
Bodhisattva Avalokitesvara
When practicing the
profound Prajnaparamita,
Contemplating the five aggregates of
Being, all of them are not,
Overcoming the cycle of suffering and yoke.
Sariputra listens to
Form is not different from emptiness
Emptiness is no different from form
Form is emptiness itself emptiness
is form
Feeling, perception
, formations and consciousness is the same.
Again, Sariputra
The true dharmas are neither
born nor destroyed
, neither clean nor unclean
, neither add nor decrease;
There are no five aggregates of clinging:
Form, feeling, perception, action, consciousness;
There are not six senses: eyes,
ears, nose, tongue, body, mind;
There are no six senses: form
Sound, flavor, taste, touch, dharma;
Nor are there six consciousnesses:
eye consciousness to consciousness;
The eighteen precepts are not.
There are twelve conditions:
Ignorance to old age and death;
There is no end of ignorance
Until the end of old age and death
Circulation and cessation
Both dimensions are empty.
There are no four noble truths:
Suffering, origin, cessation, and path.
There is no acquired knowledge
Because there is no attainment.
This Bodhisattva-clad Prajnaparamita
has
an unobstructed mind.
Because there are no hindrances,
there is no fear.
Leaving delusions and delusions,
Reaching final Nirvana.
All the Buddhas of the three times are in the Supreme Bodhi
Prajnaparamita
.
So know that Prajna
Is a great god's mantra
Is a great mantra of great wisdom
Is an unsurpassed mantra There is
nothing like
the wonderful mantra that has the power to
eradicate all suffering. It's
true, it's not false,
it's just saying
, 'Gate,' ga te, three ra ga te, three ra sam gate, three go delete ha (3 times).
(Gate gate paragate parasamgate bodhi svaha)
RETURN
Reciting the Sutra, contemplating boundless blessings,
Dedicating sentient beings everywhere
May anyone still drown in the sea of suffering
To the place where Buddha is at peace.
May the three hindrances be eliminated from all afflictions.
May the wisdom and wisdom be exalted.
May the practice of the Bodhisattva path be
eternally diligent and undistracted.
Vow to be born in the Western world
The nine- level lotus lotus depends on the shikigami
Flowers bloom, see the Buddha's Dharma body.
Realize no regression, and save birth in the world.
Pray to bring the merit of this practice
Towards all, building blessings together
I and the Dharma Realm all sentient beings are the
same as the Buddhas, and the Tathagatas together.
SELF-OFFICER
I take refuge in the Buddha.
May all sentient beings
believe in and understand the Supreme Way. Together, they will
generate Bodhi mind (1 ceremony).
I take refuge in the Dharma,
May all sentient beings
Penetrate the meaning of the canon.
Wisdom is as deep as the sea (1 ceremony).
I take refuge in the Sangha.
May all sentient beings
Harmony with the assembly
Live without hindrance and peace (1 ceremony).
TU HOANG VUONG VUUAN
Boundless sentient beings vow to save their
afflictions endlessly vow to cut off the
Dharma-door boundless vows to learn
the unsurpassed Buddhist path.END=NAM MO SHAKYAMUNI BUDDHA.( 3 TIMES ).WORLD VIETNAMESE BUDDHIST ORDER=BUDDHIST DHARMA WHEEL GOLDEN MONASTERY=VIETNAMESE BUDDHIST NUN=THE WOMEN OF THE SAKYA CLAN CHAN TANH.AUSTRALIA,SYDNEY.11/12/2021.
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