Namo tassa Bhagavato Arahato Sammāsambuddhassa. With all my heart, I pay homage to the Blessed One, the Arahant, and the Buddha of the Perfect Enlightenment. The Dhammacakkappavattanasutta (Dhammacakkappavattanasutta) The Meaning of the Verse of the Turning-Falun Sutra "Bhikkhūnaṃ pañcavaggīnaṃ..." The Great Brahma Sa-ham-pati, Requesting the Buddha, preaching the Dharma to save birth, The Buddha of great compassion accepted the request, preached the solution of the Four Noble Truths, the noble Dharma realized Nirvana, Saved sentient beings, a group of five bhikkhus In the jungle, where deer were liberated. Isipatana, Wishing the benefit of all sentient beings, Listening to this discourse on turning the Dharma wheel, Achieving results in the human and heavenly realms, Nirvana, absolute peace and tranquility We chanted that Zhuan Falun. [1] Samyuttanikāya, Mahāvaggasamyutta, Dhammacakkappavattanasutta Meaning of the Discourse on Turning the Wheel of Law His Holiness Ānanda told the Venerable Mahākassapa that: – “Evaṃ me sutaṃ…” – Dear Venerable Great Elder Mahā-kassapa, I am Ānanda heard this discourse on the turning of the Dharma wheel from the Blessed One: Once upon a time, the Blessed One dwelt in a deer-liberating forest, called Isipatana, formerly the Pacce-buddhas used to descend. . Here, the Blessed One called the group of five monks the Venerable Koṇḍañña, Venerable Vappa, Venerable Bhaddiya, Venerable Mahā-nāma and Venerable Venerable Assaji. that: Two Low Dharma (Dve antā) - O monks! There are two extreme dharmas that belong to two extremes that monastics should not practice. How are these two laws? * One is the frequent enjoyment of pleasure in the five sensual pleasures due to the mind of craving in accordance with permanent view, is the lowly dharma of ordinary people in the world, not the practice of the sage, does not bring benefits to peace, * Second, the practice of often forcing oneself to practice self-torture due to anger and having an end- view, belonging to the ascetic practice of the pagan religion, not the practice of the sage, does not bring benefits to peace. Dharma-Action-Middle-Way (Majjhimapaṭipadā) - O monks! Not inclined to these two views, the Tathagata practiced the middle-way, so he realized the truth of the Four Noble Truths with the wisdom of transcending the three worlds, causing wisdom eye to arise. Transcendental three-worldly wisdom-meditation arises, in order to silence all afflictions, make the transcendental-three-worldly wisdom arise, realize the truth of the Four Noble Truths, realize the Four Noble Truths, 4 Noble fruition and Nirvana. - O monks! What is the so-called dharma-practice-middle-way that the Tathagata has realized the truth of the Four Noble Truths with super-three-world wisdom, causing wisdom eye to arise, wisdom-meditation-superior- Three worlds arise, in order to silence all afflictions, make the super-three worlds wisdom arise, realize the truth of the Four Noble Truths, realize the Four Noble Truths, the Four Noble Truths, and Nirvana. . - O monks! The Dharma-practice-middle-way is the Noble Path, which combines the eight noble noble truths: right view, right thought, right speech, right action, right livelihood, right effort, and right action. mindfulness, right-concentration. - O monks! The Dharma-practice-middle way is the Noble Eightfold Noble Path, the Tathagata has realized the truth of the Four Noble Truths with super-three-world wisdom, causing wisdom eye to arise and wisdom. Transcendental three-worldly wisdom-meditation has arisen, has silenced all afflictions, made transcendental-three-worldly wisdom arise to realize the truth of the Four Noble Truths, attained the 4 Noble Paths, the 4 Holy Fruits and Nirvana. The Four Noble Truths 1- The Noble Truth of Suffering (Dukkha ariyasacca) - O monks! The Noble Truth of Suffering is the truth that the Saints have realized, that is: * Rebirth is suffering, old age is suffering, illness is suffering, death is suffering. * To be close, to be close to unloving people is suffering. * Being separated from loved ones is suffering. * Wishing not to be born, not to get old, not to get sick, not to die… but not being able to get what you want is suffering. In short, clinging to the five aggregates due to craving and wrong view is suffering. 2- Human-Birth-Suffering-Holy Truth (Dukkhasamudaya ariyasacca) - O monks! The Noble Truth of Human Birth-Suffering-Saint is the truth that the Noble One has realized, that is, craving is the cause leading to rebirth, in accordance with desire, contentment, infatuation in objects, infatuation. drunk in life. Human-birth-Suffering-Saint-truth that is: * Desire-love (kāmataṇhā: Craving in 6 objects of craving: (lust-love, sound-love, scent-love, taste-love, touch-love, dharma-love). * Being-loving (bhavataṇhā): Craving in 6 objects of love in accordance with common sense, or craving in 3 realms (sex-world, form-world and formless-world). * Non-being-loving (vibhavataṇhā): Greed-in the 6 objects of love in accordance with the paragraph-view. 3- The Cessation of Suffering-Saint (Dukkhanirodha ariyasacca) - O monks! The Noble Truth of the Cessation of Suffering is the truth that the sage has realized, that is, Nirvana is the dharma for the cessation of all desires because the mind of craving is no longer equal to the Four Noble Paths. -wisdom, renunciation, giving up clinging to the five aggregates, liberated from suffering, no longer attached, no longer attached. 4- Dharma-Practice Leading to the Cessation of Suffering-Saints (Dukkhanirodhagaminī paṭipadā ariyasacca) - O monks! The Dharma practice leads to the realization of Nirvana, the Noble Truth of the Cessation of Suffering is the truth that the sage has realized, That is the Noble Path, which contains the eight principalities of right view, right thought, right speech, right action, right livelihood, right effort, right mindfulness, and right concentration. The Three-Wisdom Wheel of the Four Noble Truths 1- The Three-Wisdom Wheel of the Noble Truth of Suffering 1.1- Wisdom-Learning to Know the Noble Truth of Suffering (Saccañāṇa) - Hey, bhikkhus! Wisdom eye (cakkhu) clearly sees the Noble Truth of Suffering has arisen, wisdom-meditation (ñāṇa) clearly sees the true-nature of Suffering-Saint-Truth has arisen, discerning wisdom (paññā) clearly sees it. suffering from birth, suffering from old age... has arisen, wisdom-wisdom (vijjā) clearly sees, fully understands Suffering-Saint-Truth has arisen, the light of wisdom (aloka) destroys the veil of ignorance that conceals Suffering-Saint. The truth has arisen for the Tathagata in all dharmas of the Noble Truth of Suffering, but before, when he had not yet become a Buddha, the Tathagata had never heard or known that: "The true-nature of all dharmas. , rupa-dhamma, name-dhamma in the three worlds, except for the mind of craving (because craving is the Human-Born-Suffering-Saint Truth), they are all Suffering-Saints." 1.2-Kiccañāṇa (Kiccañāṇa) - Kiccañāṇa - O Bhikkhus! Wisdom eye... has arisen, wisdom-meditation-wisdom..., wisdom-wisdom..., wisdom-intelligence... light-wisdom... has arisen to the Tathagata, in all Suffering-Saints-- The truth that, before becoming a Buddha, the Tathagata has never heard or known that: "The true-nature of all dhammas is the Noble Truth of suffering, which should be well known. by wisdom-meditation-wisdom of the three worlds". 1.3- Complete Wisdom-Complete the Task of Knowing Suffering-Saint-Truth (Katañāṇa) - O Bhikkhus! Wisdom eye… has arisen, wisdom-meditation-wisdom…, wisdom…, wisdom…, light of wisdom… has arisen to the Tathagata, in all dharmas of Suffering-Saint-Truth. , but before he became a Buddha, the Tathagata had never heard or known that: "The true nature of all dharmas (name-dharma, rupa-dhamma) The Noble Truth of Suffering is the dharma that should be known, then we already know it by means of the four Noble Path-wisdom." 2- Three-Wisdom-Round in Human-Birth-Suffering-Holy Truth 2.1- Wisdom Learning to Know Human-Life-Suffering-Saint Truth (Saccañāṇa) – O monks! The wisdom eye sees clearly that craving is the Origin-Born-Suffering-Saint Noble Truth that has arisen, the wisdom-meditation discernment clearly sees the true nature of the three types of craving, the Human-Born-Suffering-Saint Noble Truth that has arisen. birth, wise wisdom clearly sees the 108 types of craving that are the arising of Human-birth-Suffering-Saint-Truth, the wisdom that clearly sees and understands the arising of Human-birth-Suffering-Saint Truth, the light The light of wisdom that destroys the veil of ignorance that conceals the Human-Birth-Suffering-Saint Truth has arisen for the Tathagata, in all dharmas of the Human-birth-Suffering-Saint Truth, but since before becoming a Buddha, The Tathagata has never heard or known that: "The true nature of those three kinds of craving is the Human-Born-Suffering-Saint Truth." 2. 2- Wisdom-Knowledge-Destiny The Cessation of Birth-Death Suffering-Saint-Truth (Kiccañāṇa) – O Bhikkhus! Wisdom eye… has arisen, wisdom-meditation-wisdom…, wisdom…, wisdom…, light of wisdom… has arisen to the Tathagata, in all dharmas of Human-Born-Suffering The Noble Truth, which the Tathagata has never heard or known since before becoming a Buddha: "The true-nature of the three kinds of craving, namely, Human Birth, Suffering, and Noble Truth, is the dharma. destroyed by wisdom-meditation-wisdom of the three worlds". 2.3- Wisdom-Completing the Mission of the Cessation of Birth-Suffering-Saint-Truth (Katañāṇa) - O monks! Wisdom eye... has arisen, wisdom-meditation-wisdom..., wisdom-wisdom..., wisdom-intelligence... light-intelligence... has arisen to the Tathagata, in all dharmas of Human-Life- The Noble Truth of Suffering, which the Tathagata has never heard or known since before becoming a Buddha: "The true nature of the three kinds of craving, namely Human Birth, Suffering, and the Noble Truth, which is the dharma that should be destroyed, has already been extinguished by the four Noble Paths of Wisdom." 3- The Three-Wisdom-Round in the Cessation of Suffering-Saint-Truth 3.1- Wisdom-Learning to Know the Cessation of Suffering-Saint-Truth (Saccañāṇa) - Hey, bhikkhus! The wisdom eye sees clearly the Cessation of Suffering-Saint Truth has arisen, the meditative wisdom sees clearly the Cessation of Suffering-Saint Truth has arisen, the lucid wisdom clearly sees the true nature of Nirvana. birth, wisdom clearly sees, penetrates the Cessation of Suffering-Holy Truth has arisen, the light of wisdom destroys the veil of ignorance that has arisen to the Tathagata, in all things. The Noble Truth of the Cessation of Suffering, which the Tathagata has never heard or known since before becoming a Buddha, says: "The true nature of Nirvana is the Noble Truth of the Cessation of Suffering." 3.2-Kiccañāṇa (Kiccañāṇa) - Kiccañāṇa (Kiccañāṇa) - O monks! Wisdom eye… has arisen, wisdom-meditation-wisdom…, lucid wisdom..., wisdom-wit... light-wisdom... has arisen to the Tathagata in all the Cessation of Suffering-Saint Truth, but before he became a Buddha, the Tathagata had never been. heard, have never known that: "Truth-nature Nirvana is the Cessation of Suffering-Saint that is the Dharma that should be realized by wisdom-meditation-wisdom of the three worlds". 3.3- Wisdom-Complete Composition The Realization of the Cessation of Suffering-Saint-Truth (Katañāṇa) - O monks! Wisdom eye… has arisen, wisdom-meditation-wisdom…, wisdom…, wisdom…, light of wisdom… has arisen to the Tathagata, in all dharmas of Cessation of Suffering-Saint. The truth, which the Tathagata has never heard or known since before he became a Buddha: "The true nature of Nirvana is the cessation of suffering, that Noble Truth is the dharma to be realized, then I have realized it. Nirvana is equal to the four Noble Path-wisdom." 4- Three-Wisdom-Round in Dharma-Practice Leads to the Cessation of Suffering-Saint-Truth 4. 1- Wisdom-Learning to Know the Dharma-Practice Leads to the Cessation of Suffering-Saint-Truth (Saccañāṇa) - O monks! The wisdom eye sees clearly that the Dharma practice leading to the cessation of suffering has arisen, the wisdom of meditation sees clearly the practice leading to the cessation of suffering, the noble truth has arisen, the wisdom is clear. see clearly the true nature of right view, right thought... has arisen, wisdom sees clearly, penetrates the Dharma practice leading to the cessation of suffering, the Noble Truth has arisen, the light of wisdom disappears The veil of ignorance that conceals the Dharma practice leading to the cessation of suffering has arisen for the Tathagata, in all the practices leading to the Cessation of Suffering, but before becoming a Buddha, such as - Lai has never heard, never known that: "The true nature of the Holy Path is fully eightfold, which is the practice of the eight-fold path leading to the realization of Nirvana, the Cessation of Suffering, the Noble Truth. " 4.2-Kiccañāṇa-Kiccañāṇa-Kiccañāṇa – The Noble Truth of the Cessation of Suffering-Kiccañāṇa – O monks, wisdom eye... has arisen, wisdom-meditation-wisdom..., wisdom-wisdom..., wisdom-wisdom... light-wisdom... has arisen to the Tathagata, in all Dharma-practices leading to The Noble Truth of the Cessation of Suffering, which, before becoming a Buddha, the Tathagata has never heard or known that: "The true-nature of the Noble Path, which has all eight principalities, is the practice leading to the realization of Nirvana. table, that Noble Truth of Cessation of Suffering is the dharma that should be carried out in order to realize Nirvana, the Cessation of Suffering-Saint Truth by wisdom-meditation-wisdom of the three worlds." 4.3- Completing Wisdom-Complete the Mission of Dharma-Practice Leads to the Noble Truth of Dharma-Practice-Cessation of Suffering (Katañāṇa) - O monks! Wisdom eye... has arisen, wisdom-meditation-wisdom..., wisdom-wisdom..., wisdom-wisdom..., light of wisdom... has arisen to the Tathagata, in all Dharma-practices leading up to it. The Noble Truth of the Cessation of Suffering, which since before becoming a Buddha, the Tathagata has never heard or known that: "The True-nature of the Holy Path is the eight-fold righteous practice leading to the realization of Nirvana, and the Cessation of Suffering-Saint is the dharma that should be carried out, then the realization of Nirvana and the Cessation of Suffering has been carried out. -The Holy Emperor is equal to the 4 Noble Path-wisdom. The Important Role Of The Three-Wisdom Wheel - O Bhikkhus! When meditative wisdom sees clearly, knows the true nature of the four Noble Truths according to the threefold wisdom wheel (wisdom-study, wisdom-action, wisdom-city), into 12 categories. Perfectly clear, pure wisdom has not yet arisen to the Tathagata, - O monks! At that time, the Tathagata had not taught that: "The Tathagata has attained unsurpassed enlightenment in the whole world of sentient beings: humans, kings, ascetics, and women-- lamons, devas, demon kings, and brahmins all.” - O monks! When wisdom-meditation-wisdom sees clearly and clearly knows the true nature of the four Noble Truths according to the three-fold wisdom wheel (wisdom-study, wisdom-action), wisdom-complete), into 12 kinds of wisdom completely clear, pure has arisen to the Tathagata. - O monks! At that time, the Tathagata boldly affirms and teaches: "The Tathagata has attained the unsurpassed Buddha-Buddha, the Supreme Enlightenment, in the whole world of sentient beings: human beings, kings, and demons. -mons, brahmins, gods, demon kings, and brahmins all." Wisdom-Contemplation (Paccavekkhaṇañāṇa) Contemplation wisdom has arisen for the Tathagata, knowing well that: "Arahantship-Saint-resulting of the Tathagata's liberating wisdom is never. destroyed, this life is the last life, after this life, there will be no more rebirth." The Elder Koṇḍañña Realizing the Truth of the Four Noble Truths The Blessed One preached this discourse on the Turning of the Law Wheel, and the group of five bhikkhus who generated goodwill were extremely delighted with the Buddha's teaching- Buddha. While the Blessed One had finished preaching this prose discourse, the Venerable Koṇḍañña gave rise to the dharma eye to realize the truth of the first four noble truths, the stream-entry of the Noble Path. With wisdom, the mind is no longer polluted by afflictions, wrong views, and doubts, so he knows clearly and firmly that: "All dharmas in the three worlds have a state of birth, all All those dharmas have a state of cessation.” When the World-Honored One had just finished preaching the Zhuan-Falun Sutra, the gods of the earth praised and praised in unison, saying: "All the gods, Brahma-Than-Praise-Praise-" Sun preached the unsurpassed Law-turning-Sutta at the deer-liberating forest called Isipatana, near the city of Bārāṇasī, where there had never been ascetics, brahmins, gods, demon kings, brahmins, and brahmins. or anyone in this world can preach like that. The World-Honored One preached the Discourse on Turning the Dharma Wheel ..." * The gods of the Hoa-la-chic realm heard the praises and praises of the gods of the Tusita-world and also praised the song in unison. chanting: "The World-Honored One preaches the Discourse on Zhuaning of the Law-Law..." * The gods of the Devas of the Devas of the Realization of the Devas heard the praises and praises of the gods of the Devas of the Transformation of the Bliss. also praised and praised in unison: The World-Honored One preached the discourse on turning the Dharma wheel ..." * The Brahma gods of the form-worlds heard the praises and praises of the gods of the Tha- Self-at-Heaven also praised and praised in unison, saying: "The Blessed One preached the unsurpassed Discourse on Turning the Dharma Wheel in the deer-liberating forest called Isipatana, near the city of Bārāṇasī, where there had never been a Sa-- Monks, brahmins, gods, demon kings, brahmins, or anyone else in this world can preach like this.” Right then, at that very moment, at that very moment, the praise and praise ascending to the brahmāya realm of form, culminating in the “Akaniṭṭhā” (Akaniṭṭhā), these ten thousand worlds trembled, trembled. In action, the radiant light of the fully enlightened Buddha spreads endlessly throughout the entire world, surpassing the majesty of all gods and Brahmas. The Great Elder Koṇḍañna named Aññāsikoṇḍañña When the Great Elder Koṇḍañña realized the truth of the Four Noble Truths, attained stream-entry, the Noble Truth, and became a saint- Entering-stream, the World-Honored One joyfully uttered to the whole world that: - Hey guys! Indeed, Koṇḍañña has already realized the truth of the Four Noble Truths! - Hey guys! Indeed, Koṇḍañña has already realized the truth of the Four Noble Truths! Therefore, Venerable The Great Elder Koṇḍañña was called Aññāsikoṇḍañña (The Enlightened Elder Koṇḍañña). Venerable Venerable A Having attained to the truth of the Four Noble Truths, having clearly known the true nature according to the truth of the Four Noble Truths, having clearly understood and thoroughly understood the truth of the Four Noble Truths, it has completely ceased to exist. all doubts in the Buddha, the Dharma, etc., no longer doubt with his transcendental wisdom-meditation, having realized the truth of the Four Noble Truths in accordance with the four Noble Truths. teachings of the Blessed One, so he no longer believes in anyone else. The Elder A I take refuge in the Blessed One, please allow me to be a novice and a bhikkhu. The Blessed One compassionately pointed his index finger and taught: "Ehi bhikkhu! Svākkhāto dhammo cara brahmacariyaṃ sammā dukkhassa antakiriyāya.” – Hey Koṇḍañña! Come to the Tathagata. I became a bhikkhu according to my will. The Dharma taught by the Tathagata is perfect in the beginning, in the middle, and in the end. You should strive diligently to practice noble conduct in order to attain Arahantship, Arahantship, and Nirvana, ultimately freeing yourself from the sufferings of birth and death. Just like that, the Blessed One taught, the Great Elder Aññāsikoṇḍañña became a bhikkhu. (Completing the Discourse on Turning the Law Wheel) The Three Jewels Appeared In The World When Gotama Buddha finished preaching this Law Turning Sutta, in the group of 5 bhikkhus there was only the Great Elder Aññasi. koṇḍañña realized the truth of the first four Noble Truths according to the Buddha, attained the stream-entry, the holy fruit, and the nirvana, became the first Saint-Enter-streamer in the teaching of Buddha Gotama, along with 180 million gods, Brahma also realized the truth of the Four Noble Truths and followed Buddha Gotama to attain Sainthood- The path, the fruition, and the nirvana depend on the perfection of conduct and the power of the five dharma-masters: the master of faith, the master of the Dharma, the master of mindfulness of the dharma, and the master of concentration. owner, wisdom-dharma-master of each. After becoming a Saint-Entertainer, the Great Elder Aññāsikoṇḍañña was allowed by the Buddha to ordained a monk in the manner of Ehi bhikkhūpasampadā. The Buddha extended his right hand, pointing with his index finger, towards the Great Elder, Aññāsikoṇḍañña, teaching that: "Ehi Bhikkhu! Svākkhāto dhammo cara brahmacariyaṃ sammā dukkhassa antakiriyāya.” It's miraculous! When the Buddha had just finished his sentence, at that moment, the old form of the Venerable Aññāsikoṇḍañña disappeared, replaced by the new monk, Taoism is a Bhikkhu who has full 8 items of Bhikkhu's items which are accomplished by the results of divine blessings. A bhikkhu who has a dignified and dignified monkhood, with six pure roots, is like a bhikkhu with 60 lows. Gotama Buddha gave the first sermon on the full moon day of the sixth month (lunar calendar). The Venerable A The Buddha allowed the Great Elder Aññāsikoṇḍañña to become the first bhikkhu. At that time, the Three Jewels: the Buddha, the Dharma, and the Sangha, the first three Three Jewels appeared in the world on the full moon day of the sixth lunar month. The Buddha Continues to Teach the Four Bhikkhus Among the group of five bhikkhus, the Great Elder Aññasikoṇḍañña became the first Saint-Enter-turner and also the first bhikkhu in the Buddha's teachings. - Gotama Buddha, remaining four other bhikkhus, the Buddha still has to teach. * On the morning of June 16, the Buddha did not go to beg for food, stayed in the forest to teach Mr. Vappa and Mr. Bhaddiya, and there were 3 monks: Mr. Great Elder Aññāsikoṇḍañña, Mr. Mahānāma and Mr. Assaji went for alms, brought back food to the Buddha, the rest of the food was divided equally among the 5 bhikkhus of the day. That day, Venerable Vappa realized the truth of the Four Noble Truths, attained the stream-entry, the saintly fruit, became a stream-enterer-turner and was allowed by the Buddha to leave home. become a bhikkhu in the same way as Ehibhikkhūpasampadā. * On June 17, the Buddha only taught Mr. Bhaddiya and Mr. Mahānāma, while the Venerable Elder Aññāsikoṇḍañña, Venerable Venerable Vappa and Mr. Assaji went for alms, brought food to the Buddha, part of the food. The remaining food is divided equally among 5 bhikkhus. That day, Bhaddiya realized the truth of the Four Noble Truths, attained the stream-entry, the saintly fruit, became a saint-entertainer and was allowed by the Buddha to become a monk. The bhikkhu is also in the way Ehibhikkhūpasampadā. * On June 18, the Buddha only taught Mr. Mahānāma and Mr. Assaji, and the Venerable Elder Aññāsikoṇḍañña, Venerable Vappa and Venerable Bhaddiya went for alms, bringing food to the Buddha. , the rest of the food is divided equally among 5 bhikkhus. On that day, Venerable Mahānāma realized the truth of the four Noble Truths, attained stream-entry, entered the path, entered the stream-entry, became a saint-entertainer, and was allowed to go forth by the Buddha. became a bhikkhu in the same way as Ehibhikkhūpasampadā. * On June 19, the Buddha only taught him Assaji, and 4 Bhikkhus went for alms, brought food to the Buddha, the rest was divided equally to 5 Bhikkhus. On that day, Mr. Assaji realized the truth of the Four Noble Truths, attained the Noble Truth of the Stream-entry, the Fruit of the Stream-winner, became a Saint-Entertainer and was allowed to leave home by the Buddha. become a bhikkhu in the same way as Ehibhikkhū-pasampadā. Thus, the group of 5 bhikkhus all became the 5 Saint-Entertainers in the teaching of Gotama Buddha. In order to support the group of 5 bhikkhus Saint-Enter-Savers to the rank of Saint-Arahant, * On June 20, the Buddha gave a lecture on the Anattalakkhaṇasutta: Sutra of State-State-No-Self. Indeed, after listening to the Buddha's lecture on the State of No-Self, the group of five bhikkhus all realized the truth of the Four Noble Truths, attained from the One-returned-Holy Path, One-laid-Saint-Result, become the Saint-One-laid; attaining the Real-Returning-Holy-Road, the Real-Returning-Saint-result become the Saint-Real-Returner; until the attainment of Arahantship, Arahantship, and Fruition, cut off all afflictions, all cravings have no residue, become a noble Arahant in the teaching of Buddha Gotama. Thus, in addition to Buddha, there are 5 Arahants who have appeared in this world. Understanding the True-nature of the Four Noble Truths In the Visuddhimagga: Purity-Pure-Path([1]), the 16 true-natures of the Four Noble Truths are explained as follows: 1- The Noble Truth of Suffering (Dukkha ariyasacca) that is the five aggregates of grasping, or rupa, or nama in the three realms, there are four true-natures: 1.1- The true nature of suffering is always torment, 1.2- The real-nature of suffering is caused by causes- Conditional structure, 1.3- The real-nature of suffering is heated, 1.4- The-truth-nature of suffering is due to constant change. 2- Human-birth-Suffering-Holy Truth (Dukkhasamudaya-ariyasacca) which is the 3 types of craving, namely Human Birth-Suffering-Holy Truth, there are 4 true-natures: 2.1- True-nature causes suffering. - sole, 2. 2- The real-nature gives rise to the Truth of Suffering. 2.3- The true-nature of attachment in the Truth of Suffering, 2.4- The-nature of clinging to the Truth of Suffering. 3- The Noble Truth of the Cessation of Suffering (Dukkhanirodha ariya-sacca) that is Nirvana is the Noble Truth of the Cessation of Suffering, there are 4 true-natures: 3.1- True-nature of liberation of Suffering-Saint-Truth. , 3.2- True-nature is not bound in the Noble Truth of Suffering, 3.3- True-nature is not created by any conditions, 3.4- True-nature is free from birth and death. 4- The Dharma practice leading to the cessation of suffering and the Noble Truth (Dukkhanirodhagaminī paṭipadā ariyasacca) is the practice of the eightfold path: Right view, right thought, right speech, right action, right livelihood , right-effort, right-mindfulness, right-concentration, there are 4 true-natures: 4.1- True-nature is the practice leading to the realization of Nirvana, 4.2- True-nature is the practice of enlightenment. the truth of the Four Noble Truths, 4. 3- True-nature is the practice of liberating suffering from birth and death in the 3 worlds and 4 species. 4.4- True-nature is the leading practice to do one's duty: knowing the Noble Truth of Suffering, the cessation of Human Birth-Suffering-Saint, realizing Nirvana, the Cessation of Suffering. All 16 of these four Noble Truths are accomplished at the same time in the Four Noble Truths. [1] The Visuddhimagga, the Pariññādikiccakathā Tam-Wisdom-Round (Tiparivaṭṭa) The Buddha taught that: Yato ca kho me bhikkhave, imesu catūsu ariyasaccesu evaṃ tiparivaṭṭaṃ dvādasākāraṃ yathābhūtaṃ aṃhahoāsivisadas sadevamanussāya “anuttaraṃ sammā-sambodhiṃ abhisambuddho'ti paccaññāsiṃ…” “- O monks! When wisdom-meditation-wisdom sees clearly, knows the true nature of the four Noble Truths according to the three-wisdom (wisdom-study, wisdom-action), wisdom-completeness) into 12 kinds of wisdom completely clear and pure has arisen to the Tathagata..." - O monks! At that time, the Tathagata boldly affirmed and taught that: "The Tathagata has attained the unsurpassed Buddha-Right-Enlightenment in the whole world of human beings, kings, sages, subjects, brahmins, devas, Maras, and Brahmas all." What are the Four Noble Truths according to Tam Tue Luan? Those three kinds of wisdom rotate in sequence in the four Noble Truths: 1- Saccañāṇa: Wisdom-study in the Four Noble Truths, 2- Kiccañāṇa: Wisdom-destiny-actions. of the Four Noble Truths, 3- Katañāṇa: Wisdom-Complete the task of the Four Noble Truths. Explanation 1- Saccañāṇa: Wisdom-Study in the Four Noble Truths Practitioners practice the Dharma-practice-meditation-wisdom, the first thing that needs to be learned about the dharma-study of the four Noble Truths, Those are the 4 wisdoms in the Four Noble Truths for understanding the dharmas of each Noble Truth as follows: 1.1- Wisdom-Study in Saint-Truth-Truth-Intelligence in Saint-Suffering- The truth is learning about the five aggregates of clinging (pañcupadānakkhandha) that is, the five aggregates that are the object of the four dharmas of clinging (lust-grasping, wrong-viewing-grasping, dharma-permanence) -execution-adherence, self-opinion-acceptance). The five aggregates of clinging have 5 aggregates: 1- The material aggregates of grasping are 28 rupa, which are the objects of dharma-grasping. 2- Feeling-aggregating-clinging-that is the feeling-consciousness-cementum co-born with the 81 three worlds-mind, which is the object of dharma-grasping. 3- The perception-aggregates-clinging-that is the mind-faculty co-born with the 81 three worlds-mind, is the object of dharma-clinging. 4- The aggregates of grasping are 50 mental factors (except for feelings and mental states) that are co-born with the 81 three worlds of consciousness, which are the objects of dharma-grasping. 5- The consciousness-aggregating aggregates are the 81 three worlds-mind, is the object of dharma-grasping. * Each citta that arises inevitably has some cetasika associated with that citta, so there are 4 arising aggregates: - That citta belongs to the consciousness aggregate, - The feeling citta co-born with that citta belongs to the feeling skandha. , - The perception of consciousness that is co-born with that consciousness belongs to the aggregate of perception, - The remaining number of cetasikas that are co-born with that consciousness belong to the formations aggregate. – And vatthurūpa is the refuge of the mind with which cetasika arises belonging to the aggregate of form. * For all sentient beings residing in the 11 worlds of sensuality and for the Brahmas residing in the 15 realms of form (except in the realm of non-perception) there are all five aggregates. * For all the devas residing in the four immaterial realms, there are only four mental aggregates, no form aggregates. * For all brahmins residing in the realm of form-world-no-thought, there is only one aggregate, the aggregate of form. In these five aggregates of clinging: * The aggregate of form-acceptance belongs to rupa-dhamma, * feeling-aggregates-clinging, The perception-aggregate-acceptance-aggregation, the formation-aggregate-acceptance, and the consciousness-aggregate-accumulation belong to nama-dhamma. Thus, the five aggregates of grasping or material and mental phenomena in the three worlds are the Noble Truth of Suffering that the Noble One has realized. 1.2-Wisdom-Study in Human Life-Suffering-Holy Truth The wisdom-study in Human-Life-Suffering-Holy Truth is learning about various types of craving. Craving has 3 types, 6 types, 18 types, 54 types,108 types * Craving has 3 types: 1- Kāmataṇhā: Desire-craving is craving in 6 objects: form-love, bar-love , scent-loving, taste-loving, tactile-loving, dharma-loving. 2- Bhavataṇhā: Sensual craving is craving in 6 objects (lust for form, craving for sound, craving for scent, craving for taste, craving for touch, craving for dharma) in accordance with permanent view, and greed. craving in the form-world-mind meditation, the form-world-mind meditation, in the form-sphere heaven, and in the formless-world heaven. 3- Vibhavataṇhā: Non-existence-craving is craving in 6 objects (form-love, sound-love, scent-craving, taste-craving, tactile-craving, dharma-love) in accordance with the fragment-view. * Craving-craving has 6 types: 1- Rūpataṇhā: Lust-craving is craving-craving in sex-objects 2- Saddataṇhā: Thanh-craving is craving-craving in sound-sex objects, 3- Gandhataṇhā: Fragrance-craving is craving in the object of taste-sense, 4- Rasataṇhā: Taste-craving is craving in the object of taste-sense, 5- Phoṭṭhabbataṇhā: Craving is craving in the object of contact. -education, 6-Dhammataṇhā: French craving is craving in the object of Dharma-sex, * Craving has 18 types, which are 3 types of craving multiplied by 6 objects into 18 types of craving. * There are 54 types of craving, 18 types of craving multiplied by 3 times: – There are 18 types of craving in the past, 18 types of craving in the present time, – 18 types of craving in the future. There are 54 kinds of craving in 3 times. * There are 108 types of craving, 54 types of craving multiplied by two sides: – There are 54 types of craving inside of me, – Outside of me, other people, other things have 54 kinds of craving. In the two sides, there are 108 kinds of craving. All kinds of craving belong to the Noble Truth of Human Birth, Suffering, which the Noble One has realized. 1.3- Wisdom-Studying in the Cessation of Suffering-Holy Truth-The wisdom-studying in the Cessation of Suffering-Holy Truth is learning about the types of Nirvana. * Nirvana has 2 types: 1- Sa upādisesanibbāna: Nirvana is Nirvana for the Saints-Arahants who have eradicated all craving, all defilements. remnants, also called afflictions-Nirvana (kilesaparinibbāna), but the five aggregates still exist until the end of life. 2- Anupādisesanibbāna: No-residual-Nirvana is Nirvana for the Saint-Arahants who have destroyed-all craving, all afflictions have no residue; at the end of his life span, the Arahant passed away Nirvana, also known as the five aggregates of Nirvana (khandhaparinibbāna), liberate the suffering of birth and death in the three worlds. * Nirvana has 3 types: 1-Animittanibbāna: Non-phenomenal-Nirvana is Nirvana for practitioners of Dharma-practice-meditation who have clear wisdom-meditation. , knowing the arising and passing away of nama-dhammas or rupa-dhammas, manifesting the state of impermanence (aniccalakkhaṇa) more than the state of suffering, the state of not-self, by the power of faith -master (sadhindriya) than the other 4 dharma-masters (ton-dham-master, mindfulness-dharma-master, concentration-dharma-master, wisdom-dharma-master). Or due to the power of precepts (sīla), leading to the realization of the four Noble Truths, the attainment of the Noble Path, the Holy Fruit, and Nirvana. That nirvana is called Animittanibbāna: No-phenomenon-Nirvana is Nirvana without the phenomena of conditioned phenomena. 2- Appaṇihitanibbāna: Non-love-Nirvana is Nirvana for Dharma-practicing-meditation practitioners who have clear-seeing wisdom-meditation, knowing birth, the cessation of nama or rupa, manifesting the state of suffering (dukkhalakkhaṇa) more than the state of impermanence, the state of not-self, due to the power of samadhindriya more than 4 other dharma-masters (faith-dharma-master, dharma-master-master, mindfulness-dharma-master, intellectual-dharma-master). Or by the power of concentration (samādhi) leading to the realization of the truth of the four Noble Truths, the attainment of the Noble Path, the Noble Fruition and Nirvana. That nirvana is called Appaṇihita-nibbāna: Non-attachment Nibbāna is Nirvana without attachment to craving. 3- Suññatanibbāna: Truth-emptiness-Nirvana is Nirvana for Dharma-practicing-meditation practitioners who have clear-seeing wisdom-meditation, knowing the arising and passing away of names. -dhamma or rupa, manifesting the state of not-self (anattalakkhaṇa) more than the state of impermanence, the state of suffering, due to the power of the wisdom-dhamma-master (paññindriya) more than 4 dhammas- other owners (faith-dharma-master, dharma-master-master, mindfulness-dharma-master, concentration-dharma-master). Or by the power of wisdom (paññā), leading to the realization of the four Noble Truths, the attainment of the Noble Path, the Noble Fruition, and Nirvana. That nirvana is called Suññatanibbāna: True-emptiness-Nirvana is Nirvana that is completely non-self, not mine, not mine. These Nirvanas all belong to the Noble Truth of the Cessation of Suffering that the Noble One has realized. 1.4- Wisdom-Study in Dharma-Leading to the Cessation of Suffering-Holy Truth Wisdom-learning in Dharma-Practice-Leading to the Cessation of Suffering-Holy Truth is learning about the Eightfold Noble Truth of Dharma practice. religion. The Eightfold Noble Path has eight: 1- Sammādiṭṭhi: Right view is true wisdom, wisdom-meditation-knowledge that realizes the truth of the Four Noble Truths, 2- Sammāsaṅkappa: Right thought-thoughts. is the right thinking, there are 3 dharmas: - Thinking out of the five senses (lust, sound, scent, taste, and touch). – Thoughts do not hurt themselves, suffer others, – Thoughts do not harm themselves, harm others. 3- Sammāvācā: Right speech is true speech that has four things: - Do not lie, - Do not speak divisive words, - Do not speak vulgar words, - Do not speak useless words. 4- Sammākammanta: Right action is a righteous career with three things: – Not killing, – Not stealing, – Not committing adultery. 5- Sammā-ājīva: Right-life is to raise a true-life, to stay away from the wrong way of living because of bad karma by body, bad speech by speech. 6- Sammāvāyāma: Right effort is the real effort that has four dharmas: – Effort to prevent evil dharmas from arising, – Efforts to eliminate evil dharmas that have arisen, – Efforts to make good dharmas not arise yet, be developed. birth, - Effort to increase the kusala dhamma that has arisen. 7- Sammāsati: Right mindfulness is true mindfulness, there are four bases of mindfulness practice: – Body-concept-base: Body is the object of mindfulness, wisdom-awareness, – Feeling -contemplation-origin: Feeling is the object of mindfulness, wisdom-awareness, - Mind-base: Mind is the object of mindfulness, wisdom-awareness, - Dharma-mindfulness: Dharma is the object of mindfulness, wisdom-awareness. 8- Sammāsamādhi: Right concentration is the true concentration of the 4 or 20 Noble Path-mind and the 4 or 20 Saint-fruitfulness-consciousness belongs to the super-three worlds-mind, with the object of sublime Nirvana. -three worlds. The Eightfold Path is the eight kinds of mental factors: * Right view is the wisdom mind, * Right thinking is the center of attention, * Right speech is right speech. * Right action is the mental factor of right action, * Right livelihood is right livelihood, * Right effort is mental effort, * Right mindfulness. is mindfulness-based, * Right-concentration that is one-mind-mind. These 8 kinds of mental factors called the eightfold path are only co-born with the 8 or 40 super-three-sphere consciousnesses that have the object of Nirvana, the transcendental-three-element, because in the eight- or four-element- The path has three viraticetasikas: right speech, right action, and right livelihood, belonging to the niyata ekatocetasika category, three fixed mental factors that are only co-born with the eight or 40 super-three worlds of consciousness. there is only the object of Nirvana, which is super-three worlds. * Right-speech-citta-cetasika, right-kamma-citta-citta, and right-living-life-consciousness-faculty are the three mental factors of temperance belonging to the aniyatayogīcetasika: non-concentration-consciousness is also nānākadāci: each mental factor is separate. co-born with the eight sex-elements-great kusala-cittas, because each of these cetasikas has a different object. The Eightfold Path According to the Three Precepts and the Super Three Precepts The Eightfold Noble Eightfold Path has eight main branches, each of which has many types, distinguishing the three worlds and the super three worlds as follows: after: * Right view (Sammādiṭṭhi) is the true wisdom that sees right, knows right there are 5 types: 1- Kammassatā sammādiṭṭhi: Right view-base-karma is the wisdom that sees right, knows rightly good-karma and bad-karma. that we have already created is our own, only we are the heirs to the peaceful results of good kamma and suffers the painful results of that bad kamma. 2- Vipassanā sammādiṭṭhi: Right view-meditation-wisdom is the wisdom-meditation-wisdom of the three worlds (lokiyavipassanā) that clearly sees and knows the arising and passing away of nama-dhammas, rupa-dhammas, and thus manifests 3. general state: the state of impermanence, the state of suffering, the state of not-self of nama-dhammas, rupa-dhammas. 3- Maggasammādiṭṭhi: Right View-Sacred Path-wisdom is the wisdom-meditation-wisdom-super-three worlds (lokuttara-vipassanā) that realizes the Noble Path-wisdom with the object of super-three-fold Nirvana. gender. 4- Phalasammādiṭṭhi: Right view-Saint-fruition-wisdom is the transcendental-three-worldly wisdom-meditation (lokuttara-vipassanā) that realizes the Noble fruition-wisdom that has the object of Nirvana transcending the three worlds. 5- Paccavekkhaṇā sammādiṭṭhi: Right view is the wisdom that comprehends the Noble Path, the Fruition and Nirvana, which defilements have been eradicated and which have not been eliminated. Of these five types of right view, right view of kamma, right view of meditation, and right view of insight belong to the three worlds. Right View-Saint-Path-wisdom and Right View-Holy Fruition-wisdom belong to the super-three worlds. That right view is the mental factor-wisdom (paññindriya-cetasika) that is co-born with the four great kusala-cittas associated with wisdom, the four great-active-mind associated with wisdom, the five material worlds- good-will, 5 form-factor-only-mind, 4 formless-good-hearted, 4 immaterial-world-only-action-mind, 4 holy path-heart, 4 holy fruit -heart. * If when wisdom-consciousness-consciousness is co-born with the three-worldly-mind, then right view belongs to the three-worldly. * If when wisdom-mind-faculty is co-born with the 4 Holy Path-heart and the 4 Holy-Result-Mind, right view belongs to the super-three worlds. * Right-thought (Sammāsaṅkappa) is a righteous thought that has 3 things: 1- Thinking that is free from the five senses, 2- Thinking that doesn't hurt you or others, 3- Thinking that won't harm you , harming people, Right-thought- that is vitakkacetasika is co-born with the 8 great kusala-cittas, the 8 great-active-mind, the first form-factor meditation-good-mind, the first meditation on form-world-only-mind, 4 holy-dao-mind, 4 holy-fruitful-mind. *If when directing the mind-faculty co-born with the three worlds of mind, right thought belongs to the three worlds. * If when directing the mind-faculty co-born with the 4 Holy Path-mind and the 4 Holy-fruitful-heart, the right-thought belongs to the super-three worlds. * Right-speech (Sammāvācā) is right speech, there are 3 types: 1- Kathā sammāvācā: Right-speech-speech is good speech, truthful speech, righteous speech brings benefits, progress. culture, lasting peace to the listener. 2- Cetanā sammāvācā: Right speech is a kind mind that abstains from the four wrong speeches: – Abstaining from lies, speaking the truth, – Abstaining from divisive speech, speaking harmonious speech, – Abstain from vulgar words, but speak gentle words – Avoid useless words, and speak useful words. 3- Virati sammāvācā: Right-speech abstinence is abstinence-mind-faculty to stay away from wrong speech, while practicing dharma-practice-meditation-wisdom. Of these three types of right speech, right speech and right speech belong to the three worlds. Right speech abstinence is co-born with the 4 Holy Path-hearts and the 4 Holy-Results-hearts belonging to the super-three worlds. That right speech is the mental factor of right speech (sammā-vācācetasika) that is co-born with the 8 great kusala-cittas, the 4 Noble Path-mind, and the 4 Noble-fruition-mind. * If when right speech mind-elements are co-born with the three worlds of mind, then right speech belongs to the three worlds. * If when right speech mind-elements are co-born with the four Holy Path-hearts and the four Holy-Results-hearts, right speech belongs to the super-three worlds. * Right action (Sammākammanta) is a genuine occupation with 3 types: 1-Kriyā sammākammanta: Right action-action is a wholesome action that brings benefits, evolution, and lasting peace to for everyone, all sentient beings. 2- Cetanā sammākammanta: Right action is a wholesome mind that abstains from wrong action: – Abstains from killing, – Abstains from theft, – Abstains from sexual misconduct. 3- Virati sammākammanta: Right-karma abstinence is abstaining from mind-facilities away from wrong karma, while practicing Dharma-practice-meditation. Of these three types of right action, right action action and intentional action belong to the three realms. * Righteous-karma abstinence is co-born with the 4 Holy Path-hearts and the 4 Holy-Results-hearts belonging to the super-three worlds. That right action is the right action consciousness (sammākammantacetasika) that is co-born with the eight great kusala-cittas, the four noble-path-cittas and the four holy-results-cittas. * If when right-action mind-elements are co-born with the three worlds of mind, then right karma belongs to the three worlds. * If when the right action mind-faculty is co-born with the 4 Holy Path-hearts and the 4 Holy-Results-hearts, then the right action belongs to the super-three worlds. * Right-life (Sammā-ājīva) is to raise a true-life, there are 2 types: 1- Viriya sammā-ājīva: Right-life effort is effort to raise true-life, giving up the wrong way of life-life due to the body. act evil-karma, speak evil-karma. 2- Virati sammā-ājīva: Right livelihood abstinence is abstaining from mental factors and staying away from the wrong way of living while practicing the practice of wisdom meditation. Of these two types of right livelihood, right livelihood effort belongs to the three realms. * Right Livelihood abstinence is co-born with the 4 Holy Path-hearts and the 4 Holy-Results Minds belonging to the super-three worlds. That Right Livelihood is the Right Livelihood cetasika (sammā-ājīvacetasika) that is co-born with the 8 great kusala-cittas, the 4 Noble Path-hearts, and the 4 Holy-Results-hearts. * If when right livelihood-consciousness-consciousness is co-born with the three-worldly-mind, then right-life belongs to the three worlds. * If the right life-mind-consciousness is co-born with the four Holy Path-hearts and the four-fruited-saint minds, then the right livelihood belongs to the super-three worlds. * Right effort (Sammāvāyāma) is genuine effort, there are 4 things: - Effort to prevent evil dharmas from arising, - Efforts to destroy evil dharmas that have arisen, - Effort to make good dharmas not arise, was born, Efforts to increase the kusala that have arisen. That right effort is mental effort (viriya-cetasika) that is co-born with the 8 great kusala-cittas, the 8 great-active-mind, the 5 kusala-citta, and the 5 rupa-element. mind-only, 4 formless-world-good-mind, 4 formless-world-only-mind, 4 holy path-mind, 4 holy fruition-mind. * If when the effort-mind-faculty is co-born with the three-world-mind, that right-effort belongs to the three-world. * If when diligent mind-facility is co-born with 4 Saint-Path-mind and 4 Holy-fruitful-heart, right-effort belongs to the super-three worlds. * Right mindfulness (Sammāsati) is the true mindfulness of the four foundations of mindfulness practice: 1- Body-concept-base: Body is the object of mindfulness, wisdom-awareness, 2 - Sense-base of feeling: Feeling is the object of mindfulness, wisdom-awareness, 3- Mind-of-mind: Mind is the object of mindfulness, wisdom-awareness , 4- Foundation of Mindfulness: Dharma is the object of mindfulness, wisdom-awareness. That mindfulness is mindfulness of mental factors (saticetasika) co-existing with the 8 great kusala cittas, the 8 great voluptuous cittas, the 5 kusala-spiritual rupas, and the 5 mind-form volitions. , 4 formless-world-good-mind, 4 immaterial-world-only-mind, 4 Saint-dao-mind, 4 Holy-fruitful-mind. * If when reciting cetasikas co-born with the three worlds of mind, then mindfulness belongs to the three worlds. * If when reciting mind-elements are co-born with the 4 Holy Path-hearts and the 4 Holy-Results-Mind, mindfulness belongs to the super-three worlds. * Right Concentration (Sammāsamādhi) is the true concentration in 4 or 20 Saint-Path-mind and 4 or 20 Saint-Fruit-Mind with Nirvana super-three-world object. That right concentration is one-pointedness of mind (ekaggatā-cetasika) that is co-born with the 8 great kusala-cittas, the 8 great-active-mind, the 5 kusala-kind-consciousness, and the 5 rupa-only-mind. The mind of action, the four formless-virtue-cittas, the four or twenty-sacred path-mind, the four or twenty-sacred fruition-consciousness. * If when one-pointed mind-faculties are co-born with the three worlds, then right concentration belongs to the three worlds. * If when one-pointed mind-faculties are co-born with 4 or 20 Saint-Tao-citta and 4 or 20-Holy-Fruit-heart, the right concentration belongs to the super-three worlds. That is the four wisdom-study in the Four Noble Truths belonging to Dharma-study-Buddhist (Pariyattisāsana). 2- Kiccañāṇa:Kiccañāṇa:Wisdom-Destiny-Things in the Four Noble Truths After studying, understanding the wisdom-study of the Four Noble Truths belongs to the Dharma-study-Buddhist-Truth section, and rotates to wisdom- The wisdom-actions of the Four Noble Truths belong to the Dharma-practice-Buddhist part. Practitioners begin to practice Dharma-practice-meditation-wisdom practice in accordance with the four Noble Truths. The wisdom-actions in each Noble Truth are different as follows: - Wisdom-actions should know the Noble Truth of Suffering, - Wisdom-doing-should-knowing of Human-birth-Suffering-Saint-Truth - Wisdom-action-should realize the Cessation of Suffering-Saint Noble Truth, - Wisdom-deeds should conduct Dharma-practice-Cessation of Suffering-Holy Truth. 2- Wisdom-Actions In Each Noble Truth 2.1- Wisdom-Actions In Suffering The Noble Truth of Suffering (Dukkha ariyasacca) that is the five aggregates of grasping or rupa, nama in the three worlds are the dharmas that a practitioner of wisdom-of-actions should know (pariññeyyaṃ) the truth of suffering with wisdom-meditation-wisdom of the three worlds clearly sees and knows the name. dhamma, that dhamma is the truth of suffering. (should not be destroyed, should be realized, should proceed). 2. 2- Wisdom-Actions in Life-Suffering-Holy Truth of Human Life-Suffering-Holy Truth (Dukkhasamudaya ariyasacca) that is craving is the dharma that the practitioner has wisdom to practice. the duty-to-destroy([1])(pahātabbaṃ) causes-birth-suffering-Saint-Truth with wisdom-meditation-wisdom-three worlds destroy each time craving. (should not know, should realize, should proceed). 2.3- Wisdom-Actions in the Cessation of Suffering-The Noble Truth of the Cessation of Suffering-The Noble Truth (Dukkhanirodha ariya-sacca) that is Nirvana is the dharma where the practitioner has wisdom-destinations- the realization of (sacchi-kātabbaṃ) the Cessation of Suffering with the wisdom-meditation-wisdom of the three worlds-enlightenment-everyday Nirvana([2]) (not to be known, should be destroyed, should proceed). 2. 4- Wisdom-Actions In Dharma Practice Leads to the Cessation of Suffering-Holy Truths Dharma-practice leads to the Cessation of Suffering-Saint Truth (Dukkhanirodhagaminī paṭipadā ariyasacca) that is the practice of the eightfold path. is the dharma that a practitioner of wisdom-action-should conduct (bhāvetabbaṃ) the practice leading to the Cessation of Suffering-Saint-Truth with wisdom-meditation-wisdom-three worlds conducting the dharma- practice the eightfold-right path. (not to be known, should be destroyed, should be realized) Of the four wisdom-actions in these four Noble Truths, the wisdom-actions should know Suffering- The Holy Truth is the main, plays an important role in the practice-meditation-wisdom, as follows: * When the practitioner practices the Dharma-practices-meditation-wisdom, if there is wisdom-meditation-wisdom-threefold wisdom. If the precepts see clearly, know that nama-dhammas or rupa-dhammas are the truths of suffering, that is wisdom-action, so they should know the truth of suffering. * When wisdom-action should know that truth of suffering, then craving can't depend on that nama-dhamma or rupa-dhamma that arises, that is to say, the cessation of craving, that is wisdom-doing-things that should be extinguished from time to time (tadaṅgappahāna) covetousness. , Human-Born-Suffering-Truth. * When wisdom-actions should destroy each time (tadaṅgappahāna) craving, Human-birth-Suffering-Truth, then that is wisdom-action-should-be-enlightenment from time to time. (tadaṅganibbāna) Nirvana, the Cessation of Suffering. * When wisdom-doing things should know the Truth of Suffering, wisdom-actions should destroy-each-time craving, Human-life-Suffering Truth, wisdom-destiny-doing should realize-everyday Nirvana, the Cessation of Suffering, that is wisdom-action, should conduct the Dharma-practicing-Cessation of Suffering. Thus, in these four wisdom-actions, the wisdom-actions that should know the Truth of Suffering are the main ones, and at the same time, the wisdom-actions that should be destroyed from time to time. -Birth-Suffering-Truth, wisdom-actions-should-enlightenment-everyday Cessation-Suffering Truth, Wisdom-actions should conduct the Dharma-practice-Cessation of Suffering-Truth also accomplished at the same time, neither before nor after. These four wisdom-actions in these four noble truths belong to the Buddhist practice (Paṭipatti-sāsana). 3- Katañāṇa: Knowledge-Wisdom-Successful Fulfillment Of The Four Noble Truths Practitioners practice the Dharma-practice-meditation-wisdom, when there are 4 wisdom-actions-four truths with four truths. The wisdom-meditation-wisdom of the three worlds has completed the task of the four truths, then it is transferred to the four wisdoms into the duty of the four noble truths with the wisdom-meditation-superior wisdom. -Three worlds have completed the task of the Four Noble Truths, attained the 4 Noble Paths, the 4 Holy Fruits, and Nirvana. At that time, that Noble Truth of Suffering is the rupa-dhamma, the three-world name-dhamma is the dharma that wisdom-actions should know (pariññeyyaṃ) wisdom-meditation-wisdom-three worlds, and then transferred to wisdom-to-be-know-the-work (pariññātaṃ)The Noble Truth of Suffering with the Noble Path-wisdom belonging to the wisdom-meditation-wisdom of the transcendental-three worlds has the object of Nirvana. - table super-three-world. * At the same time, the Noble Truth of Human-birth-Suffering-Saint that is craving is the dharma that wisdom-actions should destroy (pahātabbaṃ) of greed, Human-born-Suffering Truth with wisdom- -meditation-wisdom-the three worlds, and then transferred to wisdom-into-destiny-completedness (pahīnaṃ) The Noble Truth of Human Birth-Suffering with the Noble Path-wisdom of meditating wisdom -Wisdom-super-three-world has the object of Nirvana super-three-world. * At the same time, the Noble Truth of the Cessation of Suffering is Nirvana which is the dharma that wisdom-actions should realize (sacchikātabbaṃ) Nirvana-every-time is the Cessation of Suffering with wisdom. -wisdom-meditation-wisdom-wisdom of the three worlds, and then being transferred to wisdom-into-realization (sacchikataṃ) Nirvana, The Noble Truth of Cessation of Suffering with the Noble Path-wisdom belongs to the transcendental three-worldly wisdom-meditation wisdom that has the object of Nirvana of the super-three worlds. * At the same time, the Dharma practice leading to the Cessation of Suffering is the Noble Truth that is the Noble Eightfold Path, which is the dharma that wisdom-actions should conduct (bhāvetabbaṃ) the Eight-Right Path, the Dharma-practice. The Truth of Cessation of Suffering, with wisdom-meditation-wisdom-wisdom, and then being transferred to wisdom-to-be-done (bhāvitaṃ) dharma practice leading to the Cessation of Suffering-Saint -The truth with the Noble Path-wisdom belonging to the super-three-worldly wisdom-meditation-wisdom with the super-three-world object of Nirvana, has completed four tasks: * The Noble Truth of Suffering is the dharma. If you should know, then you've finished knowing with the Noble Path-wisdom, * The Noble Truth of Human Birth-Suffering is the dharma that should be destroyed, then it's finished with the Noble Path-wisdom, * The Cessation of Suffering-Saint Truth is the dharma. should be enlightened, then you have finished enlightenment with the Noble Path-wisdom, * The practice leading to the Cessation of Suffering-Saint-Truth is the Dharma that should be carried out, done with the Holy Path-wisdom. Of the four wisdom cities that have completed the four tasks of the four noble truths, the wisdom that has completed the eightfold practice of the cessation of suffering is the main one. The remaining 3 intellectuals who became the task in each of the other Saint Emperors were also completed each task at the same time, neither before nor after. The four complete wisdoms have completed the four tasks of the Four Noble Truths belonging to the Dharma-turned-Buddhist (paṭivedhasāsana). For example: An kerosene lamp is lit in the dark night. There are 4 things happening at the same time, neither before nor after: * Light radiates, * Darkness disappears, * Oil fades, * Heart burns out, 4 events this happens at the same time, neither before nor after. Likewise, the four wisdom-actions, and the four wisdom cities that have completed their duties in the four Noble Truths are completed at the same time, at the same time, neither before nor after. The Causality Relationship Of The Three-Wisdom-Truth Relationship from effect to cause, from cause to effect 4 wisdom-succession among the four Noble Truths realizes the truth of the Four Noble Truths, realizes the Four Noble Truths, 4 Sainthood and Nirvana, which are the results of the four completed wisdom-actions in the Four Noble Truths. The four wisdom-actions among the four Noble Truths have performed in accordance with their duties in each of the four noble truths, which is the result of the four wisdoms among the four noble truths who have clearly understood each of the four noble truths. the Dharma of each Saint-Emperor. Thus, the four intellectuals in the Four Noble Truths clearly understand the factors of each Noble Truth as a basic foundation, as a cause, leading to the result, which is the four wisdom-destinations of the four noble truths. The Holy Emperor is in accordance with the duty of each Holy Emperor. The 4 wisdom-actions in the four Noble Truths have been completed as a cause, leading to the result being 4 wisdom-actions in the Four Noble Truths, realizing the truth of the Four Noble Truths, realizing 4 The Noble Path, the 4 Noble Fruits and Nirvana, the cessation of all craving, all afflictions without residue, becoming an Arahant, the noble holy life has been completed. , this life is the last life, there will be no more rebirths, will definitely pass away Nirvana, free from the suffering of birth and death in the three worlds. The Roles of the 4 Wisdom-Actions and the Four-Wisdoms In the four wisdom-actions among the four Noble Truths at the early stage, wisdom-actions should know rupa, The three worlds of nama-dhamma is the truth of suffering with the three-worldly wisdom-meditation-wisdom playing the main role, while the three-wisdom-functions of each of the other Noble Truths are also accomplished at the same time. at the same time, neither before nor after. Of the four wisdom cities that have completed their part of the four Noble Truths in the final stage, the city of wisdom have completed their duties and have carried out the eightfold righteous path of cessation of suffering. -The Noble Truth with 4 Noble Path-wisdom belongs to the transcendental-three-worldly wisdom-meditation with the object of transcendental-three-world Nirvana, playing the main role, while the other 3 wisdom- The duties of each of the other Noble Truths are also accomplished at the same time, neither before nor after. The Holy-Path-Wisdom-Knowing-Abandonment-Excellent 3 Types of Craving 1- Entering-Flowing-Saint-Path-wisdom has the ability to destroy-crush-abandon 2 types of craving: vibhava-taṇhā: covetousness with cessation of view, and bhava-taṇhā: craving associated with permanent view, of the four covetous thoughts associated with wrong view. (remaining 4 covetousness does not match with wrong view, it has not been destroyed). 2- One-returning-Saint-Path-wisdom has the ability to destroy-crush-abandon a kind of craving: kāmataṇhā: Craving in the five sense-objects (lust, sound, scent, taste, and sensuality) is gross in the sense-sphere, in the four lusts are not suitable for evil- ants. (remaining 5 subtle sex-objects have not been destroyed). 3- Non-returning Holy Path-wisdom has the ability to destroy-crush-abandon 1 type of craving: kāmataṇhā: craving in the five subtle five sensual objects in the sex world, in the four greed -mind does not conform to wrong view. (But craving in the form-mind-mind jhānas, form-mind-mind jhānas, form-sphere heaven, and formless-sphere heaven has not been eradicated.) 4- Arahant-Holy Path-wisdom has the ability to destroy-abandon-a kind of craving: bhava-taṇhā: craving in the form-world-mind jhānas, the non-mindful jhānas. form-mind-mind, form-world heaven, and formless-world heaven, in the four lusts that are not compatible with wrong views, there are no residues left. So, the Arahant has the special ability to completely eradicate all craving without any residue. [1] Cessation of craving has 5 ways: – Vikkhambhanappahāna: Cessation by overcoming craving by the power of the meditator. – Tadaṅgappahāna: The cessation of craving-everyday by the power of wisdom-meditation-wisdom of the three worlds. – Samucchedappahāna: The cessation of craving by the power of the Noble Path-wisdom. – Paṭippassadhippahāna: Cessation of craving by the power of the Noble fruition wisdom – Nissaraṇappahāna: Cessation of craving by the power of the Nirvana object. [2] Nirodho nibbānaṃ Nirvana means cessation, there are 5 types: – Vikkhambhananibbāna: Cessation by overcoming defilements by the power of the meditator. - Tadaṅganibbāna: Destroy-every-time afflictions by the power of wisdom-meditation-wisdom of the three realms. - Samucchedanibbana: The cessation of afflictions by the power of the Holy Path-wisdom. - Paṭippassadhinibbāna: Killing the way of quieting defilements by the power of the Holy-fruition wisdom. – Nissaraṇanibbāna: Elimination from afflictions due to the capacity of the object of Nirvana.END=NAM MO SHAKYAMUNI BUDDHA.( 3 TIMES ).BUDDHIST DHARMA WHEEL GOLDEN MONASTERY=VIETNAMESE BUDDHIST NUN=THE WOMEN OF THE SAKYA CLAN CHAN TANH.AUSTRALIA,SYDNEY.12/9/2021.VIETNAMESE TRANSLATE ENGLISH BY=VIETNAMESE BUDDHIST NUN=THE WOMEN OF THE SAKYA CLAN CHAN TANH.