LIKE CA PHUONG CHI. CHAPTER FOUR RELICS From the Han dynasty to the Early Tang dynasty, many people who went to India in there were many people who did not speak at all, as recorded below. Besides, even in the Early Tang period, the year before, the messenger left, there were three paths. He followed the road enough to experience seeing the relics, now here in order to present. The road to the East in the Northwest of Ha Chau crossed the big river to reach Man Thien mountain peak of four hundred miles to Thien Chau, again to the West nearly one hundred miles to Thien Thanh which was the colony of Tran Co Chau. Going back to the southwest, nearly a hundred miles, to the ancient city of Sui Ho Thi, going to the West nearly two hundred miles to Thanh Hai, in a sea of ​​small mountains, the perimeter of the sea is more than seven hundred miles wide. In the southwest direction of the sea is to Tho Coc Hon Nha Truong, again in the southwest to the boundary of that country called Bach Lan Khuong, the northern boundary is to Tich Ngu citadel, to the northwest to Da Di country. . Again, from southwest to To Ty country, from southwest to Cam country. Again, southward slightly skews east to Tho Phien country. Going southwest again to the country Tieu Duong Dong. Again, in the southwest direction, crossing the Đut Thuong Kha pass, the southern border of Tho Phien country. Again to the East slightly to the South, pass the upper reaches, add the Tam Ty cross, in the Southeast direction to enter the cave, through thirteen levels of flight platforms, nineteen hotels, again in the Southeast or Southwest direction. It took more than fourteen days to travel the wild yeast to the northern Indian state of Ni Bala. That country was about nine thousand miles from Tho Phien, in the middle of the road, from Dong Xuyen. Thien Chau traveled more than a hundred miles, going north again, more than six hundred miles to Luong Chau. To the East of the Kinh Do two thousand miles. From Luong Chau to the West, a slight deviation from the North, four hundred and seventy miles, is to Cam Chau. Go west again, four hundred miles away to Suzhou. Again, a little west, seventy-five miles from the North, reach the old Ngoc Mon cross, which lies between the mountains in the North and South, and in the West, nearly four hundred miles, to Qua Chau. Going southwest to the desert more than three hundred miles to Sa Chau, again in the southwest direction into the desert more than seven hundred miles, to the old Load Phiet Ba, which is Lu Lan Lan also called Thien Chau. . Going back to the southwest, going more than a thousand miles to reach the country of Zhejiang, Da Na, which is the origin of Thu Mai. Again, going west for more than six miles, you will arrive at the old Dollar country, which is a ruined citadel. Going west to Liu Sa, going more than four miles to the eastern cliff of Cu Tat Dat, according to Han history, it was Vu Dien, the place where the Han Dynasty's beast was ruled during the colonial period, to the East of the country. Nine thousand six hundred and seventy miles from Chang'an city, over there his name was Ni Nhut, the people of that country claimed to be the country of Wuyun. The circumference of that water was more than four thousand miles, sand and gravel more than half, Chua Chua had more than a hundred of them, and the monks had about five thousand students studying the Mahayana Dharma. From there to the river Be Ma more than two hundred miles away. In Be Ma citadel, there is a wooden standing statue of Chien Dan, taller than two staff, there is a lot of strange light that always shines. The sick people, depending on their suffering, bring thin gold to the statue and heal. That Buddha was originally in Kieu Thuong Di country, created by King O Da Dieu Na, and came to that country when he flew in mid-air. To the North, Lao Lac Ca Singing Citadel has a strange Arhat, people often pay homage. At first, the King did not believe in bringing dust and dust to say the Arhat. That Arhat just told the faithful that: Seven days later sand and dust will fill the whole city, then two days of rain of treasure will fill the whole way. On the seventh day of the seventh day, it was raining and dusting the City, so no one was left out, the person who had been informed in advance, so he prepared to make a lot of dirt according to the hole. To the East to Be Ma, Ton Truong also came. It is expected that: By the time the Dharma ceases, that Statue will enter the Dragon Palace. The Thanh Hat Lao up to now is a big hill. Again from Be Ma citadel to the west, it was about three hundred and thirty miles to go to Quoc Thanh, where the King settled. In the South direction about ten miles away there is a large temple built by Tien Vuong. Again, in the southwest direction more than ten miles away, there is a pagoda with a standing statue of a standing statue woven with cloth. That statue came from Khuat Chi country. In the past, someone from my side went there to pay homage, when returning to the old hometown, the one who was far away thought only about it. That statue appeared at night. That one just gave up his home garden to make a temple. From the Capital City to the West more than three hundred miles away, we reach the Gowan Citadel, where there is a seven-meter-high sitting statue, incomparable general, on the head of the statue, Bao Quan always shines light. From Chengdu to the West, about a hundred and sixty miles away, in the middle of the road there is only a large desert, only redeeming large bodies like a hedgehog, feathers of gold and silver. In the past, Hung Noah came to steal, the King prayed to redeem his spirit at night to bite people, horses, broken weapons, and naturally retreated. About five miles west of Chengdu, there is a pagoda with a stupa over five meters tall, most of which radiate light. The king felt into the hundred relics of relics, because Arhat used his right hand to lift the Stupa and put the saddle in the box, and then lowered it without tilting. From Do Thanh to the southwest, more than ten miles away, there is Cu That Lang Gia Mountain, called Nguu Giac in China, where there is a pagoda with a light-emitting Sun Statue. In the past, the Buddha used to come to that country because of the gods who gave teachings, planning to establish that country to devote himself to Mahayana, in Thach That Son Nham there was an Arhat who passed away and waited for Maitreya Buddha. from Marketing was born. A few hundred years ago, the mountainside collapsed and blocked the door. Its southern border is contiguous with Dong Nu. From Quoc Thanh to the West, cross the mountain and cave to go more than eight hundred miles to Chu Cu Ca country, ie Go Cu, the southern landscape of that country has a circumference of more than a thousand miles. all study according to the Mahayana Dharma. In the south of that country, there are mountains of Da La Tower, a lush green stream, a deep interior, there are three Arahants who have entered the Deception, and monks have always cut their hair and beards. The monks in the five lands of India, the ones who have attained fruitfulness are mostly in that hermitage. Going north again, nearly three hundred miles to Chengdu, the circumference of that capital is more than ten miles wide. Again, in the Northwestern direction, the country goes up to Dai Sa mountain peak, crossing the Ty Da River, more than five hundred miles away to the country of Khư Sa, which is the state of So Lac. The perimeter of that water was more than a thousand miles wide, there were several hundred pagodas, and the monks of about ten thousand people, all studying under the Little Thua Huu Bo, the land of that land was rich with rocks. There is a custom of the dead pressing oil flat. From there, going south on a wild, rocky mountain road more than five hundred miles to O Sat country, the perimeter of that water is more than a thousand miles wide, and the perimeter of Chengdu is more than ten miles wide. To the south, close to the Ty Da River, people respect the Buddha Dharma, Chua Chua has more than ten houses, and the monks of thousands of monks all study according to the Hinayana Dharma, from the west of Chengdu, more than two hundred to the big mountains. On the mountain, there was a Tower, a few hundred years ago, the mountain side naturally collapsed, including a monk with his eyes closed, his body was very large, his beard and hair droop, covering his face, the king of the country. He brought the bowl of the bowl to pour and beat the mace, the Bhikkhu opened his eyes high and looked and asked: My teacher is Buddha Ca Lettuce Ba, until now you heard that you have entered Nirvana? Again asked: Was Shakyamuni Buddha born yet? Everyone replied: Already entered Nirvana. That Bhikkhu then flew up in the middle of nowhere to release fire and self-immolation. That land produces white, black and green pearls, and so on. From Quoc Thanh to the west, cross the river to Thong Lanh, follow the east side of the mountain for more than eight hundred miles to reach Phuoc Xa. That country is located between four square mountains of over a hundred spaces with large trees, only weeds and predestined conditions as in particular. Going southwest again across Dai Lanh to Khiet Ban Da, the perimeter of that water was more than two thousand miles wide, the circumference of Chengdu was more than fifty miles wide. To the north is the back pillow with the river Ấy Đa. A place of great devotion to Buddha Dharma. The pagoda has more than ten temples, and the Sangha has more than five hundred monks who follow Tieu Thua Huu Bo. To the southeast of that country, there is a large stone hermitage and two doors, each side has an Arahant who has passed away the mind that has spent more than seven hundred years, growing his hair and beard, each year having his own person because he came to cut and shave. . Going to the Northwest, go more than three hundred miles to come to Vuong Do, to the Southeast, near the Ty Da river, the mountain continues. Again, in the west, it is slightly deflected to the south to climb the mountain. Ice and snow stretches for more than five hundred miles to reach the Ba Ma La River. The two east and west are more than a thousand miles long, the north and the south are more than a hundred miles wide, or some places less than ten miles narrow, just between the North and South of the Snow Mountain. The pure salt soil has a lot of rock, rare plants and no people. Following the south of the river, crossing the mountain is Bat Lo La water. That river on Dai Thong Lanh, the highest mountain in the Diem Bo Chau, including the Dai Long pond two east and west, more than three hundred miles long, two south and north more than fifty miles wide, producing large eggs. That river water flows westward to the eastern border water of Dat Ma Tat De to join the river with Phoc So River. So from then on, all the rivers flow to the West from there. In the East, a river emerges in the northeast direction, flowing to the western border of Khư Sa country, merging with the river Ty Da. From there, all rivers in the East flow to the East. To the south of the dragon pond is the infinity pond, to the north is the Thien Truyen river, just south of the pond is a large mountain called Ba La Te La, two north and south, separated by three or four hundred miles. The land there is very high, to the North of the pond is Dai Thong Lanh. According to Thuy Kinh says: The height may be more than a thousand miles, the sides of the head are low, the two to the north and the north, the top of the mountain stand up in a lot of more than a hundred. There are many pine mountains, dangerous mountain edges, pine trees of blue color, and that is why they named them. The south side of the ridge is adjacent to the snowy mountain, the north reaches the Thien Tuyen river about two thousand and five hundred miles long, the east to the state of O Sat, the west to the state of Dat Hoai more than three thousand miles. From that river to the southwest to the mountain more dangerous than seven hundred miles to Thuong Di country, its circumference of two thousand and six hundred miles, the land of the capital reproduced like Thu Hoang. The people of that country respectfully believe in the Dharma, there are only two pagodas and monks are rare. To the north again, crossing the great rocky mountain of Da Ma Tat De country is Thi Khi Ni water, the water's circumference is more than two thousand miles wide, and the rocky mountain is adjacent to the wilderness. To the south, cross the mountains and rivers to Dat Ma Thiet Tat De, also known as the Thiet Khau country, the Ho Mat country which is the old land of Do Hoa La, in the middle of the mountains, the East and West two thousand years long hundred miles, two south-north nearly a hundred miles wide, some places less than ten miles narrow, close to the east to Phoc So River, Chua Chua has more than ten, and few monks are rare. At the citadel, there is a pagoda with a stone statue on top of which is hung round with gold and bronze, using jewels, as if someone turns around, the parasol also rotates, people stop, and the parasol also stops. Across the four sides are cliffs, can not know why, there are theories that it was created by the Holy force, or some people thought it was a secret agency. Going southwest to the mountain to enter the cave more than five hundred miles to the Quat Lang Noa country, also an old land, with a circumference of more than two thousand miles, few people believe in Buddhism. Go northwest again, cross the top of the mountain and go more than three hundred miles to Dam Bac Kien, also an old land, a vast circumference of two thousand miles, and a large city of ten miles. Going to the Northwest, crossing the mountain cave more than two hundred miles to the country of Bat Dat Sang Na is also the old land, the circumference of more than two thousand miles wide, the Do Thanh enameling on the slopes of about six seven miles wide, there are four pagodas. , Monks are also rare. More than two hundred miles from the mountain cave to the west, to the country of Tu Ma Dat La, is also an old land, with a circumference of more than three thousand miles, mountains and rivers nearly half, with several fortified citadels. Going to the West, crossing the mountain cave, going more than three hundred miles to Khat Lua Iron Ma country is also the old land. The East and West two are more than a thousand miles wide, the South and the North two are three hundred miles wide, the circumference of Chengdu is ten five miles wide. Going north again to the country of Bat Loi County, which is also an old land, more than a hundred miles wide, two south-north more than three hundred miles long, and the Citadel more than twenty miles wide. Again, the four kingdoms of Khat Lat to the West, crossed the high mountains into the cave, across the Kinh Thanh River for more than three hundred miles to Mang Kien which is also the old land, the circumference of more than four hundred miles, the circumference of Chengdu. sixteen miles wide. In the north, crossing the river to A Loi Ni, is also the old land. The circumference is more than three hundred miles wide, along the two banks of the Phoc So River. The circumference of the Great City was ten years wide. In the East, cross the river to the country of Aceh, also the old land, to the North near the previous river, the circumference is more than two hundred miles wide, the circumference of Great Citadel is ten years wide. Again from Mang Kien to the West, going more than a hundred miles out of Thong Lanh, from the west and looking down the mountain to Hoat country, also an old land, the circumference of more than two thousand miles, the circumference of Vuong Thanh more. twenty miles. The king of that country is the Suicide. From the Iron Gate back to the West, the small countries are mostly dependent on Suddenly, a place of peace, the customs of the people who mostly respect the Buddha, Chua Chua has more than ten throne, and the monks have a few hundred monks. learn both Mahayana and Theravada Dharma. Going west again to Phap Hat country, the circumference is about four and five hundred miles wide. Going to the Southeast again over the mountain cave and the Saints go more than three hundred miles to Hoat Tat Da country, also the old land, its circumference is nearly a thousand miles, Chengdu is more than ten miles wide, many mountains, narrow rivers. Very cold and windy, there are three rare and rare Buddhist monks. Going to the Southeast again to cross the mountain, passing the small cities more than four hundred miles to An Dat La Phoc country is also the old land, the circumference is more than three thousand miles, the circumference of Vuong Thanh is ten five miles wide. belongs to the country of Suicide. There are three pagodas, monks of about a few dozen, there is a tower of A Duc Vuong, consecutive mountains and hills, often cold. From there, from the southwest to the big snow mountain to the east end of Ba La Te La mountain, for three days to come to the top of the mountain, standing there looking all over the Nam Them Bo Chau, all the mountains are low and small at four side. Going down the mountain again, it took three days to go to the high mountain and the winding caves had to chisel the ice to pass through, to the West passing the border of Ca Tat Thi country and a few small hamlets, again in the direction. It took a few dozen miles to reach the capital city southwest. Again to the West slightly southward for one thousand three hundred miles, crossing mountains and rivers to the water of Phat Flip Thi Tat Thang Na, the circumference of more than two thousand miles, the North and South of more than a thousand miles, the circumference of King Thanh. For more than twenty miles, people have a lot of faith in the Dharma. From there to the South, go more than five hundred miles to Cao Cu Tra, also known as Tao Loi, with a circumference of more than seven thousand miles, the circumference of Wangcheng is more than thirty miles wide, mountains and rivers nearly half, with about hundred people. The pagoda and monks, several thousand people, all studied the Mahayana Dharma. There are ten stupas of A Duc Vuong, a few dozen temples to worship God, many pagans, the land is adapted to Uat Kim Huong grass, producing Hung Cu and La Ma grass. The southern landscape of the Indian River is the Miao Na Tu La mountain, in the southeastern Wangcheng, more than two thousand miles from the western Indian state of Buddha Thich Noa, to the north to the south to the Buddha realm. From that road to India, that is, from Kinh Do in the Northwest direction, going more than three thousand three hundred miles to Qua Chau. Going to the Northwest, going more than three hundred to the mouth of Mac Ha Dien Thich, going to the Northwest, going more than eight hundred miles away from Dien Thich to Nhu Vien district. Go southwest again one hundred and sixty miles to District Y, again west to go more than seven hundred miles to Bo Xuong district, again to the West, go more than hundred miles to Tay Chau. Immediately the old land of Cao Xuong, was the reign of Nghi Hoa Do in the Han Dynasty. Later on returning to Kinh Vuong to take refuge there, now in the verge of guard. To the west, go more than seven hundred miles of A Ky Ni, that is, O Ky, two east and west more than six hundred miles wide, and Do Thanh's perimeter is about six and seven miles wide. Chua Chua has more than ten temples, and monks with more than a few thousand of them all study the teaching of the Tieu Thua Thuyet. About almond need, used to eat tam pure humiliation. From that Hac Lanh, the Ho Dong people greatly appreciate their wealth, disregard their rituals, do not have respect, the couple with good and bad dignity are uniform. Both good and bad, black and white, are restorations. Going southwest again more than two hundred miles, crossing a small mountain two large rivers, along the river way more than seven hundred miles to Khuat Chi country, where Khau Tu is Quy Tu, the East and West are more than a thousand miles wide. , two to the south and north six hundred miles wide, Wangcheng circumference seventeen to eighteen miles wide. There are more than a hundred pagodas, monks of more than five thousand, all study according to the Theravada Theravada Dharma. Many people in Vuong Thanh built the Statue of Liberty to recount it. The Eastern landscape in the big city has a temple to Heaven, when the dragon in the pond appears to mate with the mare, giving birth to a dragon. So the people of that country are mostly good at dressing horses. There was a King recently named Jinhua who felt the dragon riding on the King's carriage, wanted to reach the end of the whip to touch his ear, by which the dragon was hidden, and the King and his wife gave birth to a strong, agile son. The king dragged the people of the Supremacy to defeat the people of Chengdu, resulting in devastation. From Chengdu to the North, go more than four hundred miles east to the Chua Chua Ly Temple, in the Buddhist hall there is a square stone two meters wide, on the face of the Buddha's footprints one meter, eight feet long, six feet wide, at the boy days often give off light. Outside the west gate of Wangcheng, on both sides of the road there are standing Buddha statues each over ninety meters tall. There, once every five years, we set up a Forum of Choir. To the West, there is A Xa Ly Nhi Pagoda. According to Chinese, it is called Ky Su Pagoda. In the past, the King went out to worship the relic. Mother and I stayed to keep, we took it by themselves because of the prevention of obscurity. The king was very surprised about his brother, after meeting a healthy person, after five hundred years he had mercifully redeemed it, his charitable strength, his son's appearance suddenly gave birth, he did not enter the Royal Palace, he was very special. , take that to put the Temple. Going to the West again, going through the desert less than six hundred miles to Bat Luc Ca country, formerly known as Co Mac, also known as Ham Mac, the two east and west more than six hundred miles wide, two north and south more than three hundred miles, Wangcheng circumference fifty miles. Chua Chua has about a few dozen temples, and more than a thousand monks all study according to the Hinayana Dharma. Going northwest again for more than three hundred miles, crossing gravel and rock to Lang Son, the northern watershed of Thong Lanh, the waters of the rivers there mostly flow east. Along the way, you must not wear red clothes, bring water gourds and squeals. If there are any wrongdoings, the dragon will often cause the wind to rain and rain, and if it encounters it, it will all be buried. Follow the mountain road going west more than four hundred miles to a large clear lake, also known as the Thermal Sea, also known as the sea of ​​salt, the circumference of more than a thousand miles, the two east and west long, on the four sides of the mountain , people on the way to bless. Again going northwest more than five hundred miles to To Diep Thuy citadel, the circumference of about six seven miles wide, the Ho merchants lived mixedly, from there on returning to the West there were a few dozen solitary towns. Going west more than four hundred miles to Thien Tuyen, the stream of water poured greatly over two hundred miles square, and on the south side was Snow Mountain stretching down three flat terraces. Again, go west, go about one hundred and fifty miles to Dat La Tu citadel, go southwest again more than two hundred miles to Cung Kinh citadel. Again south, go fifty miles to the country of No Xich Kien, the perimeter is more than a thousand miles wide. Going west again to go more than two hundred miles to Jia Thoi, China called Thach Water with a circumference of more than a thousand miles to the west near To Diep River. Going to the Southeast again more than a thousand miles to the country of Xinjiang, the perimeter is more than four thousand miles wide, the mountains cover all four sides. Go west again to go more than a thousand miles to the country of Tat Do Loi Iron Na, the perimeter of one thousand four hundred miles to the East near To Diep River. To Diep River pours water stream north of Thong Lanh. The Northwest stream flows to the Northwest again into the great desert, going about more than five hundred miles to the state of Tac Kien, China called Khuong, the circumference of more than one thousand and six hundred miles, the two North and South. small. The circumference of Chengdu, more than twenty miles wide, is a very rugged and rugged place. From there, in the Southeast direction, we go to Nhi Mac Ha country, that is, the country of Mexico. The circumference was around four, five hundred miles, narrow to the east and west. Again, in the Northwest direction to Kiep Bo Thu Na country, that is Tao country with the circumference of one thousand four five hundred miles, the two East and West are very long, and in the West, go more than three hundred miles to Khuat Suong Na is Ha country, the circumference of copper is like Tao, but the East and West are narrow. Going west again, more than two hundred miles to Hat Han country, Dong An country, the circumference is more than a thousand miles. Going west, going more than four hundred miles to the state of Bo Han, that is, Trung An country, the circumference of more than one thousand seven hundred miles, the two east and west stretching. Go west again for more than four hundred miles to Penalty Country, or Xi'an, with the perimeter wider than four hundred miles. Going southwest again more than five hundred miles to Hoa Loi Tap Di Khu, along the two sides of the river Phuoc So two east-west about thirty miles long, two south-north more than five hundred miles. Again, going from Tac Kien country to the southwest, going more than three hundred miles to Yet Suong Na water, which is Su, the perimeter is about one thousand and five hundred miles wide. Going to the southwest again, more than two hundred miles into the great mountains, the dangerous mountain road lacks people. Going to the Southeast again, going by mountain road more than three hundred miles to the Iron Gate, on the left and right sides are full of iron-colored cliffs, solid iron doors, where the lingering door still exists, or the western door of the fortress Han country so. Going to the gate of Thiet Mon to the old land of Do Hoa La country, formerly known as Tho Hoa La country, the north and south are more than a thousand miles wide, the two east and west are more than three thousand miles long. In the East, the population goes to Thong Lanh, the West is connected with Persia, the South is a big snowy mountain, the North just go to Thiet Mon, the scenery in the big river Phoc So follows the flow to the West, in which it is divided into twenty-seven countries. Every year starting on the seventeenth of December, the monks settle down, because it is warm and rainy, so it is hot and rainy. Along the river north to Dat Mat, two east and west more than six hundred miles long, two south and north more than four hundred miles wide. Wangcheng circumference was more than twenty miles wide. There are ten pagodas and monks out of a thousand. There is Tat Do Ba, which means a different name from the old days of the Tower as Thau Ba and so on. Religion Buddha is very surreal. Going east again to Xich Ngac Dien Na, two east-west more than four hundred miles wide, two south-north more than five hundred miles long. The circumference of the Wangcheng was more than ten miles wide, with five pagodas, and a few rare monks. Again, east to Ring Lo Ma country, the East and West are more than a hundred miles wide, the South and the North two are more than three hundred miles long. Wangcheng circumference was more than sixteen and seventeen miles wide. There are two pagodas, Chu Sangha with more than a hundred. Going east to Thau Man country, two east and west are more than four hundred miles long, two north and south are more than a hundred miles wide, and Wang Thanh's circumference is more than ten miles wide. There are two pagodas of the Chu Sang pagoda, not many. To the southwest, close to Phoc So river, convenient to Cuc Hoa Dien Na, two east-west more than two hundred miles wide, two south-north more than three hundred miles long. Wangcheng is more than ten miles wide. There are three pagodas, and there are more than a hundred monks. Again east to Hoang Sa, two east-west wider than three hundred miles, two north-south longer than five hundred miles, the circumference of Wangcheng is about sixteen - seventeen miles wide. Going east again to Kha Dot La country, that country is more than a thousand miles long, and the circumference of Vuong Thanh is more than twenty miles. In the East, connecting with Thong Lanh to Cau Me Da country, the two East and West are more than two thousand miles long, the North and South are more than two thousand miles wide, just like in Dai Thong Lanh, the circumference of Vuong Thanh is more than twenty thousand miles. mile. To the southwest, close to Phoc So river, to the south, it is adjacent to Thi Khi Ni, the south crosses that river to the countries of Dat Ma Tat De, etc. in the middle of the road as mentioned before. Again from Thiet Mon to the South, slightly deviated to the East by more than five hundred miles to Phở Hat country, there is a road from the southwest of Cau Me country to Phoc Gia Lang country, the two East and West are more than fifty miles wide, both sides. North and South was more than two hundred miles long, Chengdu was more than ten miles wide. Going south again to the water of the Sanhed Man Kien, the perimeter of that water is more than a thousand miles wide, the circumference of the Capital City is ten five miles wide. Go northwest again to Ringworm country, the circumference of more than eight hundred miles. The perimeter of the Chengdu is more than ten five miles wide, with more than ten temples, and monks about five hundred. Going west to Phoc Hat country, two east and west are more than eight hundred miles long, two north and south are more than four hundred miles wide, and in the north are near Phoc So River. The circumference of Vuong Thanh is more than twenty miles, pure customs of that country is called the Tieu Vuong Xa Thanh, Chua Chua has more than a hundred, and monks with more than two thousand of them all study the Hinayana Dharma. On the southwestern side of Vuong Thanh, there is Reload Phap Pagoda, called Chua Tan in China, located in the North of Tuyet Mountain. The shamans praised the pagoda, the inheritance did not collapse, the Sun Statue was covered with the treasures of light, and was protected by the Temple of Bhikkhuhan. There is a sense of protection for the people who want to raid the pagoda and steal the treasures. Pulling soldiers to stay beside the pagoda, at night dreaming of Thien Vuong holding a long mark piercing the chest line, trembling in fear, sweating, heart aching, then died. In the temple house, there is a bath Buddha bath that can hold more than a sublimation of water, the color mixed with light can hardly be called gold or stone. There was another tooth of the Buddha that was more than an inch long, eight and nine inches wide, white yellow in color but bright, and there was a broomstick that the Buddha used made of coca grass that was more than two meters long, about seven inches large, trash treasure for rolling. In the early days, these three objects, due to customary feelings, radiate a large light, with a large suit that is more than two hundred meters tall, using the Vajra substance to cover it and other treasures to be solemn. There are relics of the Buddha that sometimes radiate divine light, and there are Arhat who enter Nirvana displaying the power to set up the Tower. Although there are those who have attained results but did not show miracles, so they did not set up the Tower. To the northwest of the Wangcheng, more than fifty miles away, there is De De citadel, to the right north of the city more than forty miles away lies the Ba Loi citadel, each with a three-stick-taller suit, the Buddha Shakyamuni. Initially dedicate the temple, the chief simulates to worship hair and nails. There are y Tang Gia Chi, Tang Tuc Ky, again covering the bowl, erecting the scepter, according to the order in which the numbers are displayed, the ritual of building up the Tower, making him build accordingly. To the west of Wangcheng, about seventy miles away, there is the throne of Phu Do established from the time of Buddha Ca Lettuce higher than two staff. Again, going from Dai Thanh to the southwest to Tuyet mountain, going by river more than thirty miles to Du Mac Da country, the two east and west were more than five and six hundred miles long, the two north and south were more than a hundred miles wide. Wangcheng circumference wider than ten miles. Going southwest again, going three hundred miles to the water of Hon Kien Lake, two east and west more than five hundred miles wide, two north-south more than a thousand miles long, Wang Thanh's circumference wider than twenty miles with many mountains and rivers. Going northwest to Dat Thich Kien, the two southeasterns are more than five hundred miles wide, the circumference of Wangcheng is more than ten miles wide, and the west adjoins the border of Persia. Again, from Phoc Hat, in the direction of the East, to the country of Rings Lam, from there in the Southeast direction to the country of Lo Lo Tat Man Kien, more than a thousand miles away. From there to the North, near Old Phoc country, the two East-West more than fifty miles wide, in the Northeast, it is next to Hoat country. From Phap, singing in the south, going more than a hundred miles to Yet Chuc country, the two East and West are more than five hundred miles long, the North and the South are more than three hundred miles wide, the circumference of the Capital is about five miles wide, with more than ten houses. The pagoda, and the monks of more than three hundred monks all practiced the Hinayana Dharma, where the hills followed each other in the Southeast direction into the great snowy mountains, more than six hundred miles away from the old land of Dump Hoa La country. Again to Pham Dien Na, two thousand miles in the East and West, more than three hundred miles in the North and South, Do Thanh in the snowy mountains, there are a few dozen pagodas and monks. About a few thousand, all study according to the Theravada Dharma. To the northeast of King Thanh, there is a mountain and river with a large stone Buddha statue of one hundred and fifty meters high, using gold and precious treasures for solemnity. On the left-hand side of the pagoda, there stood the Buddha Shakyamuni standing of brass, over a hundred feet tall, the constituent mantra, erected on the east side of the city about three miles. At the pagoda, there is a statue of Buddha, a reclining Buddha that is more than a thousand meters long, and is also used with precious gold substances for dignity. To the southeast, more than two hundred miles east of the great snowy mountain, there is a pagoda with the tooth of the Buddha and the tooth of the Pratyekabuddha in an early life that is more than five inches wide, almost a foot wide, and the tooth of the Golden Wheel. three feet long and two feet wide, there is an iron bowl of Dai A La Han Thuong Nac Ca Phoc Ba. That is, Sun Shikkhu Thuong Na Hoa The Patriarch was endowed with the third Dharma, which can hold nine months, and Dharma Master Elder Già Chi has nine colors of red, used by the skin of grass to accumulate. In the previous lifetimes, the self-relieving Self-Four had brought forth alms, because of the blessings of the Sangha all over the world, five hundred of the body of the body usually wore it, from the womb together they grew along with the body. Sun Jia A Nan retreated, turned into a legal dress, from the time of his ordination onwards turned into nine things, and the tooth, bowl, etc., were sealed with gold, the Arhat was passed away. enter the fixed border Due to the willingness to keep the Dharma Ca Sa, wait until the Dhamma dies to disappear, now there has been some damage. From the big snow mountain in the east to the small river and swamp to the snow mountain, passing Hac Lanh to the country of Ca Tat Thi with a wide circumference of more than four thousand miles, the northern edge of the snowy mountain stretches three Hac Lanh roads. The perimeter of the Do Thanh is more than ten miles wide, and Chua Chua has more than a hundred monks of more than six thousand, most of whom study the Mahayana Dharma. The king of that country faithfully believed in the Three Jewels, each year created an eight-foot silver Buddha image for self-making offerings. The Temple of Heaven has a few hundred houses, the Taoist ranks have more than a thousand people. From Vuong Thanh to the East, going three miles to the North, down the mountain, there is the Great Buddhist Temple, in the South East there is the Statue of the Great King, and at the right foot there is a great treasure. Recently, the King of another land wanted to chase away the monks to dig there. From the hat, the idol of the golden bird flew and chirped, the earth shook, the king all fell, stood up and returned. . On the mountain hill north of the pagoda, there are a few jellies that also have many precious treasures, such as those who want an evil spirit, the god Duoc Xoa immediately turns into a lion, a snake appears to disturb the courtyard. To the west of the stone, about three miles away on a large mountain ridge is the Statue of Bodhisattva Quan Tu Tu. If the person sincerely prayed, then Ton Tuong would appear Dieu Than taught the lieutenant to peace the practitioner. To the southeast of the Citadel, more than thirty miles away, there is a Temple of La Ho La Ho built by the Great God and named so. There is a suit that is taller than a hundred feet. Please before night, the Great Spirit dreamed that he made a suit, so he went to the place where the King also invited relics. Early in the morning, the King entered the palace and someone brought a vase of Xa Loi. The Great God kept Xa Loi back, told him to go in first and immediately brought the vase into the Tower, held the bowl to open himself, put the position of Xa Loi finished, the King sent an envoy to chase him and the stone was assembled. In the days of the boy, the light shines on outside the blackland, and at night, there is music sounding. To the northwest of the city, more than two hundred miles away on a great snow mountain, there was a dragon pond, so right under the mountain, for the dragon to build a pagoda, in the Tower there were relics of Buddha's flesh more than ascending. Sometimes smoke rises, or sometimes like a fiery fire, until the time goes out to see Xa Loi looks like white pearls circling the tower and then back down to the cave in the Tower. On the northwestern side of the citadel on the south bank of the big river in Ancient Temple, there is the Buddha's baby tooth that is more than an inch long. From there in the Southeast direction to the Ancient King Pagoda there is a piece of the Buddha's head that is an inch larger than white yellow with clear pores, blue Buddha's hair curled to the right, pulling out more than a meter, rolled up to about an inch. Again, to the southwest of the Ancient Vuong Phi Pagoda, there is a bronze gold suit that is more than a hundred meters high, and the Buddha's relics are more than a pound. Every month on the fifteenth night, light turns to curl and curl, until the morning of the day, it will collapse into the Tower. To the southwest of the citadel, so the top of Mount Ty La Ba Lac, or Tuong Kien mountain, built a tower over a hundred meters high on a large rock, and Xa Loi had more than one pound. In the cave in the North of the mountain is the place where the product received the offerings of Son Than for longevity, rinsed his mouth, stripped the poplar branch, flossed his teeth, so that he was born into a lush forest, the pagoda was named Duong Chi. Go east again from the dragon pond for more than six hundred miles, over Snow Mountain and Black Lanh to the boundary of North India. The hamlets in the past were called Hồ water, only coming here was suitable for the intermediate line. That country was called the country of Bu Ba, the regent of North India, in the territory of Brahmin in Thien Truc. The landscape of the five Indian lands, with a circumference of more than ten thousand miles, three large coastal areas, to the north to lie on the back of Snow mountain, the wide north to the south, narrow like a semicircle. There are more than seventy countries with the same life. Nuoc Ba water is located in the West of the pond. The three-sided southeast is Hac Lanh, in the north is about Snow Mountain, the perimeter of the Do Thanh is more than ten miles wide, there are more than ten pagodas, the monks are rare, most of them study the Mahayana Dharma. There are more than ten temples to worship God, many special line of Di Dao. From there, in the Southeast, cross a great mountain ridge to Na Gia La County, that is, the old Hoa Thi city of North India, more than six hundred miles wide, more than two hundred miles long, the mountain covering all four sides. The circumference of the Do Thanh is more than two hundred miles, Chua Chua is rare for the monks, there are five temples to worship Heaven and the Heretic Path with about a hundred people. In the East of Chengdu, about two miles away, there is a stone tower three hundred meters high, stacking rocks to make unusual carvings. That is the place where Shakyamuni Buddha met the Buddha Nhien Dang and spread his deer skin and hair in the mud for Buddha Nhien Dang to step through, although he has gone through many lives and still exists. The king of immense respect was to coincide with the Dhamma, building that Tower to record Ho Chi Minh's words. Every month to the boys' days, It rains precious flowers, The masses practice farming. To the west there is the Buddhist Temple, followed by the small tower in the south, which is covered with mud. The king avoided the big road, so he set up a narrow place. Inside the Citadel, the old foundation of the Great Tower remains. Particularly, the Tower worships the Buddha's teeth, which are taller than three staff, which is said to keep the air flying again, not by human effort, and so many monstrosities. To the southwest of the city more than ten miles away, there is a Tower that says that in the past, Shakyamuni Buddha flew through mid-air to imprint his tracks. Next to the East is the Tower, that is, Shakyamuni Buddha met the Buddha Nhien Dang and bought flowers to offer. To the southeast of the Citadel, more than twenty miles from the top of a small rocky mountain, stood a Tower over two hundred yards high. To the southwest, there is a deep ravine with flowing water hanging on the mountainside like a rug. Where the cliffs on the East bank have a large cave where the Dragon King resides, the door is narrow and dark, where the Buddha once came to Buddhist religion to save the shadow, brilliant as the real picture. The new petitioners have gradually become clear. Outside the cave, there is a square rock with Buddha footprints, and the general Thien Duc rot radiates light. To the northwest of the cave, there is a Tower, where the Buddha practiced, next to the Tower of worshiping hair and nails, there is the Tower of Aggregates of the world. To the west of the cave on a large rock, there is a street of washing Phap Y Ca Sa. To the southeast of the city more than thirty miles away, there was Hela citadel, dangerously surrounded on four sides, inside there were, above the Worship of the Buddha's head, the circumference of one meter and two feet wide, yellow. white, clear hair pores. Like people who want to know that good and evil use incense powder printed in them, that means immediately depending on the mind. There is a Buddha's skull that looks like a lotus leaf, the color of copper is like a skeleton head, and Buddha's eyes are as large as an apple. The white color is clean, and the small seven-treasure stupa is full of three vestiges before, using the treasure box to worship and restraining, there is the great robe of the Buddha with fine yellow bushes placed in the treasure box. a little spoiled appearance. There is a scepter of the Buddha using white iron to make a ring, Fried Dan wood as a handle, using a copper tube of treasure to honor it. Lately the King has trusted the force to bring into the palace, then suddenly returns back to the same. In those five achievements, the King bestowed upon five pure virtuous people there to preserve and protect. If anyone wants to be watched, they have to pay a gold tax. Please print the precious year tax to return to watch the ceremony many times. On the northwest side of Trung Trung, there is a small tower that is very monstrous. If the person touches it with his hand, an alarming sound is heard. From there, go southeast into the mountain cave, go more than five hundred miles to Kien Da La, in North India, the two east and west more than a thousand miles wide, eight hundred miles long, to the east near the river Tin Do. The circumference of Do Thanh is more than forty miles wide, with few vacant places, Chua Chua has more than a thousand temples, a temple has hundreds of houses, and rows of heretics are mixed together. Inside the city to the northeast, there is an old foundation and a monument to worship the Buddha's treasure bowl, which has been around for several hundred years, and now there are still offerings in the Palace of Persia. To the southeast of the city, about eight and nine miles away, there was the Siddhartha tree that was taller than a hundred yards, covered with lush branches and leaves. Four former Buddhas sat under that tree, now there is a seated Buddha. Legend has it that: The Buddhas in this lifetime are all sitting under that tree. Once upon a time, Buddha Shakyamuni came to sit under that tree and told Sun fake Ananda: Later, King Ca Ni Sac Ca will gather My flesh here. In fact, the King came to the South to build the foundation of the Tower, one and a half miles in circumference, using bronze gold as a general of twenty five layers, or had the theory of making forty floors, five hundred and fifty yards high, having one The relics of the Buddha. At first, the buffalo shepherd went to the forest to create a small three-meter-high Tower, the King abandoned it, just arrived on the second level of the Great Tower next to the half-stone foundation of the Small Tower, the sick people directed Then he turned away. On the beautiful rock surface in the East of the Great Tower, in the past, there were a species of ants with large pure yellow fingers like grain together gnawing the floating cliffs that appear like a sculpture and then use golden sand to make two German statues. The Buddha sat in the lotus position four feet and six feet high. Again, on the beautiful rocky surface of the South, a picture of Buddha with six staff is depicted. In the past, there were two poor people, each donated a gold coin together to build a Buddha image, requested the divine manifestation, the Statue of Buddha immediately appeared from the chest up and divided into two bodies, from the chest down to be one. Figure. From there, more than a hundred feet south, there is a white stone Buddha statue six meters high, with its face turned to the north, emitting night light that appears to interfere around the Tower. There were bandits who wanted to steal things, Ton Tuong immediately welcomed them, the bandits withdrew, Ton Tuong returned to the same way. The two sides of the Big Tower have hundreds of small towers, adeptly adorned by talented craftsmen, music flowers are different, there are Holy Elves around, the Buddha plans to record the Great Tower. That: It took seven times to be burned seven times to rebuild, the new Buddha Dharma destroyed. So far it has been burned for a third time and is currently rebuilt. To the West, there is an old pagoda created by the kings of the previous generation, where the great commentaries such as Bodhisattva The Body, Luan Su Nhu Y, Hiep Ton Gia, etc. created the treatise of Tỳ Bà Sa. To the northeast of the pagoda, it was more than fifty miles away, crossing a great river to the citadel of Bo Yet La Punishment, the circumference of about fourteen to ten years wide. To the east, there is a Tower where the four Buddhas speak the teachings created by King Vo Uu, a few hundred meters high, carved and carved rare lines in life. To the north of the Citadel, about five miles away, there is the old pagoda, to the east there is a Tower several hundred meters high, which is where the Bodhisattva spits thousands of eyes. To the East, there is a stone tower higher than a hundred meters. At first, the Pham Thien De Thich used precious jewels to adorn it. When the Buddha died, the treasures turned into gold into stone. Again, going for more than fifty miles to the northwest, there is a tower where the Buddha taught the mother and son of a demon. Going north again, more than fifty miles away, there is a Tower, which is the place where Bodhisattva Thuong Muc, China called Shaan, was shot by the King. About two hundred miles to the Southeast, it is Bat Lo Sa citadel. Again to the northeast more than twenty miles away was Dan Da Dak Ca mountain, ie Dan Dac, on the top of the mountain there was a Tower, which was the hidden place of Tu Dat Noa, Thien Nha where Brahmin beat two sons and daughters. of Prince Prince blood spilled on the ground, now the plants and trees there are all red color. On the top of the mountain, there is heather where the practice of meditation is meticulously. Again in the Northwest, go more than a hundred miles, cross the small mountain to the big mountain, to the South there is a Temple Pagoda. The monks are all studying the Mahayana Dharma, where in the past there was the formless Pojutsu Dai Tien who was disturbed by women. To the east of Genghis, about five hundred miles away, there was a large mountain, where there was a great temple of heaven. To the southeast, the temple was about a hundred and fifty miles away to O Dat Ca Han Tra citadel, the circumference of more than twenty miles wide, to the south near the river Tin Do. From the north of the city, crossing the mountain, going about six hundred miles to O Truong Na, the main country of North India, formerly known as O Truong, mountains and caves adjoining each other, the circumference of about five thousand miles, formerly Luan Vuong garden, land suitable for the melanoma species, along the To Ba Tot Do river, Vuong Thanh's circumference is about fourteen or ten years wide. There are one thousand four hundred pagodas, monks have eighteen thousand who all study according to the Mahayana Dharma. Nowadays, there are very rare and rare students who learn the Mahayana teachings, covering a summary of the meaning, the Sutra of the Law has long tradition including five The set: One is the Secret Suite, the second is Hoa Loc Bo, the third is Moist Quang Bo, the fourth is Theory Nhat Thiet Huu Bo and five is the Great Assembly. There are more than ten temples worshiping God, the Di Dao lines living together. The king was stationed in Mang Ly citadel. From there to the East, about five miles away, there was a large Tower of great auspicious signs, in the past, the Buddha was the Patient Fairy who was called fighting by King Jet Loi, China. To the northeast of the city, about two hundred and sixty miles from the great mountain to A Ba Ca dragon stream, that is the old Ha Nguyen, the geysers go downstream to the southwest, all summer and summer freezes, early and dark. Snow spread, the Buddha turned evil dragon in the past. Using the Vajra Vajra to hit the mountainside, the dragon was terrified, but Quy Y prayed that the Buddha would pour rain. Every twelve years there is a cataclysm. Again, to the southwest, thirty miles from the stream, on the great rock on the north bank of the river is where the Buddha regained the dragon and left the mark showing that, depending on everyone's mind, there is a short length. Again down the line more than thirty miles away there is a rock where the Buddha washed Y Ca Sa the street like carvings. To the south of the Citadel, more than four hundred miles away, lies the Helle mountain range, the water flowing in reverse, and on the East, the lush green fruit of the mountain slopes. Or hear the sound of music splattering, there are consecutive square rocks, that is where the dignity of listening to half of a poem in the past, let alone his life. To the south of the city, more than two hundred miles away, beside the large mountain, there is Ma Ha Pun Na Temple, called Dai Lam in China, which is said that in the past, the Buddha was King Slap Phap Dat La, ie Nhat Device Cho lost water to hide from the earth. to be taken away by the destitute poor. On the northwest side of the pagoda down the mountain more than forty miles away, there is a pagoda, the tower is over a hundred meters high, next to the square rock with the Buddha's footsteps always shines light on the pagoda, where the Buddha for the gods but lectures on the Birth. Below the Tower, there is a slippery white yellow rock, where the Buddha, after listening to the dharma, split the bones to describe the sutras. Again to the West, seventy miles away, there is a Tower, where the Buddha formerly served as King Thi Bhikkhu to slice the body of the Bodhisattva. Going to the West more than two hundred miles away is the river to Ni La Ra, where the Tat Bau Pagoda, ie Xa Duoc, has an eighty-meter-high tower, where the Buddha once made the body of Emperor Thich to make the body of a large snake. fall and die to provide for people suffering from hunger and disease. Next to the Su Ma Tower, which is where the Buddha transformed into a snake, the people who ate the flesh of the sick snake healed. On the northern bank of the river is the Tower, the sick come to pray for many to be well. Again, beside a stream of water overflowed, where the Buddha made a giant bird cut open and used to save the sick. To the southwest of the citadel seventy miles east of the great river with a sixty-meter-high Tower created by King Ootilaha China called Thuong Quan, the Buddha told to bring relics to the king to divide At the bank of the river that built the Tower, the King used Bach Tuong to bring it back. Bach Tuong table turned to stone. From the Citadel to the west more than fifty miles away, crossing the great river, there was Lo De Ca 50 meters tall, where the Buddha once served as King Tu Luc for the years of medicinal potion. To the northeast of the city about thirty miles away, there is the Da Bo Da Stone Tower, called Ky Suat by China, and forty meters high is the place where the Buddha preached the Dharma because of the Gods, The Tower appeared from the earth up to now. Forty miles there is Tinh Xa Pagoda, there is the Statue of Bodhisattva A Phoc Chi Chi Chi Only Y Low Penalty La, ie Quan The Am, the feeling shines forth to the distance. From there to the west, one hundred and fifty miles away, the mountain top was a dragon pond with a circumference of more than thirty miles. From Vuong Thanh to the Northeast, cross the cave mountain and go up the Tin Do River. It is very dangerous to go by a rope bridge to step by step fermenting, over thousands of miles to reach Dat Le La river. The old capital city of O Truong Na, in the large pagoda there is a carvings of the Statue of Bodhisattva Moc Mai Dat Le Da, formerly known as Maitreya, in China called Tu Thi, the bright yellow color is higher than a hundred. ruler, by A Arhat Mac Dien Chi La. That is, Mac Dien Dia tu created and used divine powers to lead the talented craftsmen to go up to the Palace of Heaven Do Su La, ie Dua Capacity, three times up and down to watch the appearance of the Bodhisattva to create the new form. that sea. Since there was that Buddha, the Buddha Dharma has passed down to the East. Going to the East, crossing the mountain, going up the Tin Do river, trampling over all obstacles, crossing the bridge, going more than five hundred miles, crossing the river, again in the East, crossing Phuoc So River up above new danger. to the country of Bat Lo La, the circumference of four thousand miles wide lies in the great snowy mountains, the two East and West are very long. Temples have several hundred houses, monks have a few thousand, monks and morals abound, the country is not dominated by India, there is a lot of ice and snow, the land produces a colorful circle like fire, opposite the big peak of Ba La Te La mountain. Returning to the south of O Dat Ca Citadel of Kien Da water is Tin Do River, two miles east and west, the water flows down the southwest, clear like a mirror. There are poisonous dragons in the cave, such as someone carrying Xa Loi or precious flowers across the river, most of the boats are sunk. From the river Tin India to the state of Dat Xoa That La, North India, the circumference is more than two thousand miles wide, the circumference of the Citadel is more than ten miles wide, the Temples are so many that the monks lack a little, they all live in the Mahayana teachings. Excess. To the northwest of the Citadel, there is the Y Bat La dragon pond, the perimeter is more than a hundred feet wide, to the southeast of the pond, about thirty miles away, between the two sides of the mountain there is a tower over a hundred meters tall, old before the Buddha. The plan for Duc Tu Thi to appear was born, in the Dai Tibet wharf where one organ was stored, so there was a tremor, the perimeter of that land was about five feet wide, never had a bit of movement. As if wanting to play, the land shocks, people fall. From Thanh to the North twelve miles away, there is a tower. On the days of the school, there is always divine light, including fairy flowers and heavenly music. Recently, someone with leprosy went to the Temple of repentance, except for defilement, applying fragrance, soon the disease was healed, and the body returned to a clean and fragrant. That was the place where the Buddha was the King of War Dat La Bat Thich Ba, Trung Ha called Nguyet Quang, giving his head and giving alms, the Buddha had spent thousands of sacrifices in that Tower, so he called that Tower the name Nguyet Quang. so. To the southeast of the city, on the mountain there was a tower with ten-foot height, when King Quyet Muc ruled there, King Ashoka created it. Again, in the Southeast, cross the mountains more than seven hundred miles to Tang Gia Bon, North India, the circumference is three or five hundred miles wide, the west is near the river Tin Do, the circumference of the city is about fourteen wide. Ten five miles east of the city, fifty miles east of the city, there is a stone tower higher than twenty-footsteps, where the Buddha used to be, there are more than ten curved ponds, four-colored lotus flowers in it. From there southward back to the northern border of the state of Dat Xasamai, along the Tin Do River to the East for more than two hundred miles across the large rocky gate where Vuong Tu Ma Ha Tat Dang exhausted himself to save tigers. . In the East there is a pagoda, and there are about more than a hundred monks monks. Going south again, about a hundred and fifty miles, there is a stone tower where Vuong Tu Tat Da used bamboo to feed animals, the soil and plants there are still red. Next to the North, there is a stone tower higher than twenty staff, often radiating the light to open up faith, the sick people tend to be healthy. Going to the East again, going more than fifty miles to Co Son, there is a pagoda, a tower over two hundred meters high. There are two hundred monks in the Sangha, all of whom received Mahayana Dharma lessons, that is, in the past, the Buddhism of the Buddha said that in the past, the Buddha used medicinal herbs to not eat meat. Go Southeast again, take the mountain road more than five hundred miles to O Thich Thi country, in North India, the perimeter is more than two thousand miles wide, the mountains are contiguous, the circumference of Chengdu is eighteen miles wide. That country did not believe in the Buddha's Dharma, belonging to Ca Lowa Di La, had a Buddha Tower that was higher than twenty-ten-footsteps, created by King Ashoka, had a pagoda, a few monks lacked, and learned Mahayana Dharma. Again, in the Southeast, climb the mountain, cross the iron bridge and go more than a thousand miles to Ca Low Di La country, North India, formerly known as Ke Tan, the circumference of seven thousand miles wide, all four sides leaning against the mountain, Although there are narrow doors that are pine needles. The west side of the city was near the great river, thirteen miles long and four miles wide. There are over a hundred pagodas, and monks have more than five thousand. The land produced dragons like horses, and the golden fire continent. There are four stupas, each with more than one Xa Loi promoted. After the Buddha entered Nirvana in the fourth hundred years, at that time, the Buddha was eighty years old to leave home. Tibet, that is, the alias door Uu Ba De Xa Luan, Tu Da La Tibet, followed by creating ten thousand shelves to recite A Pi Kien Ma Luan with six hundred and sixty thousand words, fully explained about the Tripitaka. To the Southeast of Tan Thanh more than ten miles away is the North of the citadel, the South of the great mountain is Chua Thap, monks have three hundred of them, whose real teeth are one and a half feet long, yellow and white, in the early days. radiate light. Going south again for about ten years, there is the Statue of Bodhisattva Quan Tu Tu standing, if you want to see, the real part will immediately see. To the northwest of Vuong Thanh, more than two hundred miles to Thuong Lam Pagoda. To the west of the city, five hundred miles away, is a great river. In the north, it is connected to the mountain. From there, to the southwest, cross the mountain road more than seven hundred miles of Semi-Neê country, ie Ke Tan in North India, the perimeter is more than two thousand miles wide, there are five pagodas, many mountains and rivers. From there, to the Southeast more than four hundred miles to Amatabha, which is a wild country, not North India, the perimeter is more than four thousand miles wide, the circumference of Chengdu is more than ten miles, with ten persons. Chua and monks rarely have a temple to worship God, many pagan rows of pagans. From the country of Abba to here, the form of blasphemy is not an Indian scene. From there, going down the mountain in the Southeast direction, we go all the way down a big river, long and far away, only the river divided as the border boundary of the countries, although there are small mountains, they stand alone. From there to the North, the snow mountain, the East to Shenzhou, the chapter returns to the South to the snowy mountain. This mountain base is also the great town of Them Bo Chau, from that city to the Southeast gradually down flat, crossing the river more than seven hundred miles to the country of Xuc Ca, North India. The circumference is more than ten thousand miles wide, the East is like the Tỳ Bà Xa River, the West is close to the Tin Do River, the circumference of the Do Thanh is more than twenty miles wide, the custom of not believing in Buddhism, the majority of worshiping God, has more than ten Temple, temple of God has hundreds of temples. To the southwest of the citadel ten years away is the old citadel of Xa Yet La, the pagoda which is more than twenty-three staff high, where in the past four Buddhas gave teachings and practice. Again, about six miles to the northwest, there is a tower higher than twenty-three staff, which is also the place where the four Buddhas preached the dhamma. To the northeast of Tan Thanh Do more than ten miles away, there is a stone tower higher than twenty-three-staffed with many relics, on the days when the school shines its light. From there go east more than five hundred miles to the country of Na Boc so that, in North India, the perimeter is more than two thousand miles wide, the perimeter of the Citadel is about one thousand four hundred and ten five miles wide, there are ten pagodas, eight temples. Temple of Heaven, Temple of Xa Loi Buddha has hundreds of thousands of houses and Thach That etc ... Monks with three hundred of them all studied according to the Hinayana novels of Huu Bo, the noble and expansive Duc Hanh, elementary school, thousands of Buddhas in the past, all taught them to speak the dharma. After Shakyamuni Buddha entered Nirvana for the third hundred years, Venerable Sakyamuni, Ca Chien Dien came there to create the Abhidhamma, the pagoda was taller than twenty-three, with the remains of the four Buddhist Sutras. Meditate. From there east, go one hundred and fifty miles to the land of Lavehan Na, North India, two east and west more than a thousand miles long, two south and north six hundred miles wide, and the perimeter of Chengdu is more than ten miles wide. There are fifty pagodas, more than five thousand monks, depending on expertise in Mahayana and Theravada, three temples to worship God, and pagan rows with five hundred. From there to the northeast, crossing the mountain more than seven hundred miles to the state of Khuat Lo Da La, in North India, the mountain covered all four sides, the circumference of the Capital about fourteen or ten miles. There are more than twenty pagodas, more than a thousand monks, most of whom have received the Mahayana Dharma, have ten years of temples to worship God, and many pagans live together. Liu emanating fire and hail, customary he released ... in the city there is a Tower stating that the Buddha was there to teach the Dharma. From there go north for nearly two thousand miles by dangerous mountain road to Lac Ho La country, in North India. Going to the North again, going on a mountain road more than two thousand miles, the snow is very cold, to Mac La Ba country, also known as Tam Ba Ha, does not belong to North India. Again from Qu Lo La to the south, go more than seven hundred miles, climb over the mountain and cross the river to Tiet Da Do Lo, in North India, the perimeter is more than two thousand miles wide, the west is near the big river, the circumference of Chengdu is wide. seventeen to eighteen miles, the land where the Buddha Dharma was very prosperous, inside and outside the city there were ten pagodas, and a few monks were also lacking. From the city to the East a mile away, there is a tower of twenty-footsteps created by King Ashoka, next to the traces of the four Buddhas of the Meditation Sutra. From there to the Southeast more than eight hundred miles to the Ba Ly Da Dat La country, into Central India, the circumference of three thousand miles wide, the circumference of the Citadel ten five miles wide, there are eight pagodas, the monks are also rare. , the custom of believing in the pagan religion. There are ten temples to worship God, the Di Dao rows have thousands of tastes, the land has the same rice cultivated in sixty days and harvested. From there, going to the East more than five hundred miles to Mac Thô La, Central India, formerly known as Ma Thau La, the circumference is more than five thousand miles, the perimeter of the Citadel is more than twenty miles wide. There are more than twenty monks, monks have more than two thousand, studying both Mahayana and Hinayana. There are five temples to worship God, heathen rows of heretics coexist, the land planted with Amla fruit variety, the small ones are green at ripe yellow, the big ones are pure green. There are three towers in the city. The relics of the four Buddhas are many, and the Dhamma of the Venerable Samantabhadra, A Special Ca La Tu Shakyamuni, Man From Tu Phu Long Na, Uu Ba Uu Ba Ly, Ananda, La Ho La , Mandate Loss, etc .. Usually three months of school, six times, monks and nuns gather A Bhikkhu to make offerings to the Venerable Samantabhadra, they plan to make offerings to the Temple of Monk Sharma. They recite the Sutras to make offerings to the Tower of Religion. We Bhikkhu Da made offerings to the Tower of Honor and Unhua Ba Ly. The monks and nuns made offerings to the Venerable Ananda Tower. They have not yet taken the precepts of the monastic precepts to make offerings to Tonkin Temple. The Mahayana made offerings to the Tower of Bodhisattvas. Searching for such dhammas does not necessarily have a reincarnation, only setting up the Sun Statue, which is used to express the will, as the La Ho La, Van Thu Su Loi has not yet taken the cessation of destruction. From the city to the East, about six miles away, there is Son Nhai Pagoda, which is translated by Ton Jia O Ba Cuc Da, which means Can Ho in China, created with the Tower of worshiping the nails of the dignity. To the north of the pagoda, there is That Son nham, two-staff-high, three-foot wide, maybe four feet small and put there. Recently, there was a couple Ho Dao witnessing Arhat, giving a reverse card that was not recorded at the residence. Again, to the southeast of the hermitage, more than twenty miles away, beside the large shallow pond was the Tower, whose dignity had been there a monkey offering honey to Buddha. The Buddha told to bring it together with water to offer the Assembly a drink. The monkey jumped happily and fell into the hole and died, and was born in mankind. In the forest on the north side of the pond, where the four sutra Buddhas live there are large relics. Going to the Northeast again more than five hundred miles to the state of Tát Đà Nẵng, central India, the perimeter is more than seven thousand miles wide, the circumference of the Do Thành is more than twenty miles wide. There are three pagodas, about seven hundred monks gathered together with the Tieu Thua teachings. There are more than a hundred temples worshiping God, many heresy rows. To the northwest of the citadel, about four miles away, there is a Tower with a height of more than twenty-three staff, worshiping an ascendant Xa Loi. To the south of the city, more than a hundred miles away, the Temple of the Buddha was found. Going to the Northeast again more than a hundred miles to Tat Luc Lac Na country, Central India, the perimeter is more than six thousand miles wide, somewhat untouched, the east side near Khac Gia River. In the past, the Ganges River was in the past, bordered on the North by a large mountain, to the southeast of the city was the Diem Mau Na River. That river flowed from the mountains in the northwest of that country into the midst of the water and down the river. The perimeter of the Chengdu is more than twenty miles wide, to the east near the Yimmau River, there are five pagodas, monks have more than a thousand practitioners of Dharma both Mahayana and Theravada. There are more than a hundred temples to God, many many heretical rows. In the west of the river, there is a large pagoda, there is a tower outside the east door. In the past, the Buddha used to go there. More than eight hundred miles east of the Yem Mau River to the source of the Khac Gia River, about three to four miles wide, downstream to the Southeast, pouring into the sea ten miles wide, clear blue water, sweet taste, small sand It is said that it is a river of blessed water. Those who bathe themselves can eliminate sin, or someone who despises their life and immerses themselves in the sense that they are born into Heaven enjoy the blessings of happiness. There is a place where Bodhisattva Bodhisattva is from the Sangha, who teaches paganism, leading to the direction of living in the Dharma. From there, crossing the river east to Mac De Bon, Central India, the circumference of more than six thousand miles, the circumference of Chengdu more than twenty miles, that land did not believe in Buddhism but worshiped God. There are more than ten pagodas, and monks are about eight hundred, most of whom study the Hinayana Dharma. There are more than fifty temples to God, the heathen lines living together, the scene in the northwest of the country is Khac Gia river, on the east bank is Ma Du La citadel, the circumference of more than twenty miles, is the land of origin. born stone, brass, glass. Next to the city near the big river, there is a huge temple of Heaven, many majestic spirits, a pond with rocks arranged for banks, leading the river to be a beach. All five countries of India believe that the Khac Gia estuary is the place of birth and death, often hundreds of thousands of people bathe. From the north of Ma Du La over three hundred miles to Ba La Cap Ma Bon, North India, the perimeter is more than four thousand miles wide, the mountain surrounds all four sides, the perimeter of Chengdu is more than twenty miles, there are five pagodas. There are few monks, ten temples worshiping God, heterogeneous rows of different paths living together, to the north of that country is a great snow mountain, with the country To Thich Thich Noa Cu Dat La, which is Kim Thi country, producing a type of gold. net on. The two east and west of the land are long and wide, namely Dong Nu, which does not belong to India, and they are called Ocean Hong, the East connects to Tho Phien, the West is next to Tam Ba Ha, the North is next to Vu Dien. That country in life took a woman to be King, and the South also did not know it, so the South only went to war and cultivated fields. Again from Mac De Bon, a southeastern direction more than four hundred miles to Cu Ty Suong Na, in Central India, with a circumference of more than two thousand miles, Chengdu was about fourteen to ten five miles wide. There are two pagodas, monks with more than a hundred who practice Theravada Dharma, there are more than thirty temples to worship God, heterogeneous rows of heathen haphazardly living together, strong and durable citadels. Next to the citadel, there is an ancient pagoda, a tower higher than twenty staff, the Buddha used to stop there for a month to lecture, there are two towers worshiping the Buddha's nails and hair higher than one staff. The edge has traces of the four seated Buddhas. Going Southeast again more than four hundred miles to the country of Argentina, Central India, the circumference of more than three thousand miles, the circumference of the Citadel about seventeen to eighteen miles wide. There are more than ten pagodas, and more than a thousand monks have studied under the generous Buddhist teachings. There are nine people to worship God, outside next to the pond is where the Buddha for seven days preached the Dharma, set up a Tower next to the traces of the four Buddhas of Meditation, set up a Tower to commend it. Again south, go two hundred and seventy miles across the Khac Gia River. Going southwest again to the country of Bhikkhu Sang Noa, in Central India, the perimeter is more than two thousand miles wide, the circumference of the Capital is more than ten miles wide. That country believes in paganism and has little respect for Buddha Dharma. There are two temples, monks have three hundred who all study the Mahayana Dharma, and there are five temples to worship God. In the Holy Temple, there is a pagoda, a tower which is ten-foot-taller. In the past, the Buddha used to go there for seven days to preach about the aggregate of world. Traces of the Buddha Meditation Sutra are still present. From there, going to the Southeast more than two hundred miles to the billionaire country of Central India, formerly known as the Sangha, the perimeter is more than two thousand miles wide, the perimeter of Chengdu is more than twenty miles wide. There are four pagodas, monks have more than a thousand, ten temples worshiping Heaven and worship Dai Tu Thien Tu Thien, all create a statue of Heaven, a human-like appearance with a long and large shape. People do not do evil deeds because they all think that the living beings are born from the heavenly root. From the city to the east more than twenty miles away, in the large Buddhist temple of about a hundred, Tinh Nhan has several thousand people who all build houses next to the pagoda. In the great wall there is Thien De, creating three shelves of treasure, the middle one is made of pure gold, the left level is made of glass, the one on the right is made of white silver, in the direction of South-North that is displayed, the East side is planted. deep into the ground. That is to say, in the past, the Buddha came from The Da forest, ie Ky Da forest, went to the Heavenly Palace to come to the good Dharma because the Holy Mother Ma Gia spent three months teaching the dharma and then back down. Hundreds of years ago, the steps were still, until now they were hidden, and later on, the King who imitated that was even over seventy meters tall, erected Tinh Xa above, next to a shiny stone pillar. He shines brightly on the image, depending on each person's sins that he can see him in the pillar. King Ashoka set up a suit next to the platform, where the vestiges of the four Buddhas of the Meditation Sutra, where the Buddha bathed, had built a Tower. There was Tinh Xa saying Buddha did retreat. Next to the place of the Buddha's Sutra, there is a stone foundation fifty feet long and seven meters high, where the footsteps are covered with lotus flower patterns, on both sides of the platform there are small stupas built by the Brahma kings. Next in the front is the place where Bhikkhu Bhikkhu Padmasambhava transforms the king's wheel to see the Buddha first. The Buddha told Padmasambhava that: Not that you are the one who sees it first, there is Su Bo To Tu Bodhi sitting in the stone loss of witness to know the legal nature that should not have seen the Dharma Body before. Next, in the Southeast, there are ponds and lakes, saying that the dragon lives always protect the relic, can not despise it. From there to the Northwest, it includes two hundred miles to the country of Jet Nha Cuc Xa, the female member, in central India, the circumference of more than four hundred miles, the west of the Capital includes Khac Gia River, more than twenty miles wide. about forty-five miles, wrong righteousness is half mixed. There are more than a hundred pagodas, monks of about ten thousand people, to study Dhamma and Mahayana and Hinayana. There are more than two hundred temples to Heaven, heresy of several thousand. That is the Chengdu of all five Indian lands, the king is Hy La Am Da, that is, the Japanese world, the Phas Xa family. At first, I wanted to be crowned, who was on the bank of the old carved river with the name of the statue of Bodhisattva Quan Tu At, the king requested that. Being taught by the Bodhisattva: He was originally a Bhikkhu Lan Nha in this forest, King Kim Nhi Nguyet destroyed Buddha Dharma. When he became King, he must reincarnate, be pleased with all the mercy, to be King of the whole five lands, so be careful not to go to the lion court and proclaim the title Great King. The new King along with his fellow disciples defeated all the pagans and followers of Kim Nhi Nguyet, and attached a strict commandment. If someone eats meat, Cut the Tongue, and the man who kills his life will cut off his hand. The king and his widowed sister both take care of the housework. Coming to the side of Khac Gia River, building thousands of Phu Do houses, each one of more than a hundred meters high, all over the hamlets and villages gathered up to the alleys and roads, set up Tinh Xa to store food and expand medicine. to grant poor illness along. The places of relics all set up pagodas. During the past twenty years, we held the festival once every five years, exhausted all the treasures granted to everyone, only kept the weapons, used enough to not worry about the room. On the first day of the festival, the group practiced inviting monks from other countries, during the twenty-one days, to make offerings to the four things, causing discussion together. With solid and solid virtuous precepts, preeminent morality permeates. King then invited to the lion court and prayed for ordination. To the uneducated, the pure, the King expressed respect, with the defilements shown, the King immediately banished them from the country. For the King Gods who know how to sow all the blessings without being idle, the King pulls his hands together and sits, otherwise, the King does not care. The king patrols the local etiquette's customs, not usually stopping at one place. At times there must have been four soldiers leading the way very seriously, rowing boat, riding an elephant, beating the drum and blowing the loudspeaker. The elephant army has eighty thousand, majestic blockade in all four directions. King only two or three months without going out to travel. In the palace every day make offerings to the Samen, monks have thousands of them, there are five hundred Brahmins. Each day divided into three parts. One part specializes in handling everything, the other two parts specialize in all merit. To stop eating using blood and flesh, each day according to the custom of eating only one meal. On the west side of the river, to the east of the pagoda built a treasure trophy taller than a hundred meters, inside there was a golden statue with a human-shaped body, followed by a treasure in the south where the bathing place was built. Buddha. From there, to the Northeast ten years away, to build a private palace, from the Temple to the bow of narrow paths made of sculptures to the end, the unchanged music techniques are always gathered around the concert. Again creating a three-meter-high golden Buddha statue at times to show it, using a large treasure elephant to cover the top, the King created a statue of Emperor Thich holding a treasure chest standing on the left side. There was King Cau Ma La, ie Dong Tu, in Ca Ma Lu Ba country, creating a statue of Pham Vuong holding the ceiling to stand on the right hand side. Each had five hundred elephant soldiers wearing protective armor. Each has hundreds of large elephants. The musicians sitting on the top beat a total of sixty-one people to mix the music. The king of the Japanese world brought all kinds of gold, silver, and flowers to distribute to the Three Jewels. In the five countries of India, Wat Ni is very rare. Suppose there are nuns who also practice a pagoda with monks, eat at the same place, do not violate the precepts. But King Dong Tu of the Sat De Loi clan said to his messenger Ly Nghia Bieu: In the world has continued for four thousand years. Ancient people flew back from the Han land to become King of this land. To the northwest of the city, there is the Tower built by King Asoka in the past, the Buddha used to be there for seven days teaching the Dharma. Next to it is the Tower that worships hair and nails, and remains of the four Buddhas of the Meditation Sutra. Back to the South, near Khac Gia River, there are three pagodas with the same wall and opening the door, the statue of Buddha is solemn and beautiful. There is a Buddha's tooth one and a half feet long, the radiant color constantly changing, the Buddha revered in the treasure box. People from far and near come to admire each day there are thousands of hundred, causing trouble keepers, collecting taxes heavily with gold or treasure, but people who enjoy the reverence do not refuse to spend much wealth. On the days of the boy, the monks sometimes have a place of worship where the high building spread flowers to make offerings, although they are stored, but the teeth are not covered, they are very serene in the temple, the sergeants have hundreds of thousands of houses. . In front of and on both sides of the pagoda, there are Tinh Xa pagodas that are over a hundred meters high, built with stone and tiled tiles, and in a solemn interior with treasures or pure gold and silver. Next to the Southeast, there is a large Tinh Xa house built with stone foundations, bricks, and a pavilion of more than twenty staff. That is where the Buddha spent six months saying that the Bodies are impermanent, suffering is not impure. There are also traces of the four Buddhas of the Meditation Sutra in the Southeast of the Citadel about six or seven miles away on the southern bank of the Khac Gia River. More than a hundred miles from that city to the Southeast, more than a hundred miles, there was Reload Phoc De Ba citadel on the east bank of Khac Gia with three bronze pagodas that shared each wall but different doors, with a circumference of more than twenty miles. Next to the front more than twenty feet, there is a Tower of over twenty hundred square feet where the Buddha spent seven days teaching the Dharma, inside there are relics, sometimes radiating light. Besides, there are vestiges of the four Buddhas of the Meditation Sutra. To the north of the pagoda, about four miles from the bank of Khac Gia River, there is a Tower with a height of more than twenty-three. The Buddha once went there to speak the Dharma, there were four hundred hungry demons that were enlightened and born into Heaven. Besides, there is a Tower that worshiped the Buddha's hair and nails, and next to it there are traces of the four Buddhas of the Meditation Sutra. Going to the Southeast more than six hundred miles, crossing the South of Khac Gia River to A Thau Da country, Central India, the perimeter is more than five hundred miles wide, the circumference of Chengdu is more than twenty miles wide. There are more than a hundred pagodas, monks have more than three hundred, to study both Mahayana and Theravada Dharma. There are ten temples to God, rare heresy rows. In the city, there is an ancient pagoda where Bodhisattva Penalty To You Do, ie The Body, lived for several decades to create Mahayana Mahayana Commentaries. Five miles from the city to the north, on the banks of the Khac Gia River, in the large pagoda there is a Tower with a height of more than twenty-ten-staff, a place where the Buddha used to be for the gods, where it took three months to speak the dharma. Besides that, there is the Buddha Tower, there are vestiges of the four Buddhas of the Meditation Sutra. Five miles from the Temple to the West, there is a Tower where the Buddha's hair and nails are worshiped. From the city to the southwest, five miles away, there is an ancient pagoda in the Dai Am Mot La forest, where the old Bodhisattva A Sangha went to the Palace of Heaven at night to go to Bodhisattva Tu Thi to study again because of the public. to speak. From that forest to the Northwest, more than a hundred feet away, there is a Tower of Buddha's hair and nails. From there, going east more than three hundred miles, crossing the North of Khac Gia River to A Da Muc Khu, in Central India, the circumference of two thousand and five hundred miles, the circumference of the Citadel twenty miles wide, has In the five pagodas, monks have more than a thousand disciples who all received the teaching of the Hinayana Dharma. There are ten temples to heaven, rows of piousness mixed together. From the city to the Southeast, near the Khac Gia River, the tower of over twenty-footstep is where the Buddha spent three months teaching the Dharma, with the Tower of worshiping blue hair and nails, with traces of four Buddhas. Practice Meditation. Again, going to the Southeast more than seven hundred miles, passing the South of Khac Gia River, north of the Diem Man Na River to Bat La Gia Da country, in Central India, the circumference of more than five thousand miles, the capital city in the middle the junction of two river banks with a circumference of more than twenty miles, there are two pagodas, a few rare monks. There are a few hundred temples to Heaven, many pagan rows of many specialties, from the city to the southwest in the middle of the section of the Diem Mau Na river about two or three thousand miles along the river merging in the northeast there is the taller Tower. ten staff in the flower forest of Chiem Bac Ca. In the past, the Buddha used to go there to regain paganism, there was a Tower to worship hair and nails, and a vestige of where the Buddha practiced Meditation, and there was a place where Bodhisattva Bodhisattva Tao Luan Quang Bach. In the city, in front of the Temple of Heaven, there is Dai Tho tree with lush branches and leaves, and there are demons that eat the people there. Both sides of the remains were resurfaced like grass. Those who came in the temple all despised their lives, thrown down from the trees by being led by demons. From the city to the east, two rivers join together more than ten miles wide, the land is flat, the hills are high and smooth with sand. In the past, when the wealthy King Gods had offerings, no one went there, so it was called a great field. The Japanese king also cultivated that karma. From that Dao School to the East where the river converges, every day, hundreds of people immersed themselves and died. The practice there is called the place where the waterfall is born to the heavenly realms. If anyone wants to practice that, first go there to stop eating for seven days. By immersing themselves in the river, people from far and near all came, until the mountain gas, the whole group dragged each other to the river bank to stop eating and immersed themselves in the river. At the moment when the King of the Japanese Precepts Practice of giving alms, two female monkeys were bitten to death by the dog, the male monkey carried the corpse thrown into the river, and it was the male monkey who had been starving for many days and died. From there, south-east passes through great forests and wild openlands more than five hundred miles to the six thousand-mile-wide-circumference of Qigao, with a circumference of Chengdu more than thirty miles. There are more than ten pagodas, monks have more than three hundred, there are fifty temples to worship God, many pagan rows of pagans. In the old palace, the old palace has a large throne of Tinh Xa higher than sixty meters, carved wooden statue of Fried Dan, above the stone hanging by King O Da Dien Na. In the past, called Uu Da Dien, in the Tien Duong period, it means to create love to create, with the light of heaven and the spirit radiating, the kings wanted to bring strength to lift but not be moved. In the past, when the Buddha Shakyamuni was for the Holy Mother Ma Gia raised the Palace of God to teach the Dharma, the King requested that Venerable Muc Lien Lien used his divine power to lead the workers to the Palace of Heaven to imitate the Buddha's appearance to do. When the Buddha came down from the Palace of Heaven, the Buddha stood up and welcomed it, the Buddha comforted the commission for doing all Buddha things in the future. From that Tinh Xa to the East more than a hundred feet away, there are traces of the four Zen Buddhas meditating, the well where the Buddha's interior baths bathed up to now is still flowing. In the city to the southeast corner of the garden of the Sun's house, there is the Buddha's Star Temple, and the Tower of worshiping hair and nails. Next to the Great Tower, there are vestiges of the four meditating Buddhas. Nine miles from the city to the west, there is a cave where the Buddha once traveled there to regain poisonous dragons. Next to it is a large tower with a height of more than twenty staff. Besides, there are vestiges of the Meditating Buddha, the Tower of worshiping hair and nails. Most of the sick people who come to pray are well. By the time Shakyamuni Buddha's Dharma was destroyed in that country, the luxury lines entered the natural compassionate scene. From that cave into the great forest went more than seven hundred miles, crossed the northern bank of the Khac Gia River to the citadel of Ca Xa Bo La with a circumference of ten miles wide, which is where the Dharma protector Bodhisattva was a pagan, with a high tower. more than twenty staff, in the past teaching the Dharma, now there are traces of the Buddha Sutra, the Worshiping Tower of hair and nails. From there to the north one hundred and eighty miles to the country of Ty Sacha, Central India, the perimeter wider than four thousand miles, the circumference of the Citadel seventeen miles wide, there are twenty pagodas, the monks about three thousand There are fifty temples to God, many pagan rows are many. On the two sides of the southern road, there is a Temple Pagoda, which is taller than twenty-three staff, the Buddha used to be there for six years teaching the Dharma, next to a strange tree seventy meters high, unchanged all year round, which is the German tree. The Buddha flossed his teeth thrown away and grew so lush, the pagan rows raced to cut down, but, after that, the same birth was born. Next to them are vestiges of the four Buddhas Meditating and the Hair and Nail Worship Tower. Corner consecutive foundations, the forest pond serves. From there in the northeast direction more than five hundred miles to the country of That La Punishment De, or Xa Ve country, in Central India, the perimeter is more than six thousand miles wide, the ruined city of Chengdu, a long and durable foundation. more than twenty miles, there are a few hundred pagodas, and few monks are rare. There are more than a hundred temples to Heaven, many pagan rows. On the old East electrical foundation in the abandoned city, there is a small Tower, because it was the place where King Bat La Ter Na Thi Da, formerly known as King Persia Nac, in Chinese in the Tang language translated as Thang Quan, because Buddha that created the path. Following on the old foundation Tower, the King for the Mother of the Buddha was Bhikkhu Bhikkhu Bhikkhu Bala Bowl De, formerly known as Ba Xa Ba De, which in China translates as being the owner, that created Tinh Xa. Next to the East of the Tower is To Dat Da's old house garden, which is Thien Thi, next to a large tower, where Cu Loi Ma La, ie Chi Man, abandons evil dhamma. From that city to the South about six miles away is The Da forest, the pagoda garden created by Truong Gia Tu Dat and Thai Tu Ky Da, now abandoned, only a pillar of more than seventy meters tall built by King Ashoka and a brick house in addition is filled. That intermediate home has the Buddha Buddha because of the Holy Mother, who teaches the dharma in gold. In the Northeast, there is a Tower where the Buddha bathed after a sick Bhikkhu, in the Northwest, there is a Tower where Venerable Mister Lien Lien raised the Dharma of the Buddha, not far away from the The Buddha's Tower draws water to use. Again, where Ton Gia Xa Loi sat with the Buddha to practice the Dharma, there is a typical Tower built, there are always labels of spiritual music with different flavors. In the pagans that kill women to defame the Buddha, there are also signs of spiritual music with different flavors. Where the pagans kill the women to defame the Buddha, there is also a Tower to be built to represent. From the Pagoda to the East, a hundred feet away, there is a deep pit, that is where the Buddha's poisonous wishes are buried in the ground. In the south, there is a large pit where Bhikkhu Cu Gia Ly destroyed the Buddha's body and was buried. Back to the south, five hundred feet away, there was a very large tunnel where Brahmin woman Chien Gioi destroyed the Buddha and was filled up, those three pits were deep and bottomless, heavy rain poured all the time. From the Pagoda to the East, about seventy feet away, there is a Tinh Xa on the Sixty-meter-high Photo Phú, inside there is a seated Buddha statue facing the East, where the pagans discuss it. Next, to the East, there is a temple of Heaven, as tall as Tinh Xa, to worship Buddha. In the afternoon, Tinh Xa shines to the East to cover the Temple of Heaven. From there to the East, four miles away, there is a large cave where Bhikkhu, who, before translating, meant to save, was buried in the land of the people after building a Tower to record it. Again, where the pagoda, Ky Vien and Ton Gia Xa Loi were originally built, together with the pagans against their talents, also set up a Tower to record the events. From the pagoda to the northwest, four miles away, there is a forest of vision, including the vestige of the tower where the Buddha sutra, that is the reason why King Thang Quan took the eyes of five hundred enemy soldiers, hearing the words from of the Buddha, but once recovered, discarded the staff, and appeared eyesight. From that city to the Northwest, sixty miles away, there is an old castle from the time when people lived twenty thousand years old, which is the birthplace of Buddha Ca Lettuce. In the North, there is the Tower, which is the place of worshiping the Buddha's relics, built by King Asoka to represent. From there, going to the Southeast more than five hundred miles to the country of Kiep Ty La Punishment Tat Do, formerly known as Ca Pi La, in Central India, the perimeter is more than four thousand miles wide, the citadel has ten zones. all were deserted and uninhabited, and the chu was a ten-year-wide castle built of brick. There are more than a thousand ancient pagodas in a citadel, more than thirty pagodas of the Sangha, two temples to worship God, and rows of pagans living together. In the citadel on the righteous basis in Tinh Xa, the statue of King was created, next to it was on the electric foundation of Lady Ma Ha Ma Gia, ie Dai Magic, in Tinh Xa creating the image of the lady. Besides, there is Tinh Xa inside, creating the image of Bodhisattva. Regarding the divine general in that country, there are dissent views, according to the Venerable Venerable which is equivalent to the fifteenth day of the Chinese point of the year, while the other sects consider the equivalent of the eighth day of May. That's because hearing is so different. Besides, there is the Tower of the Fairy General. To the south, there is a Tower, where the Prince used his strength to throw the elephant over the city where the Prince used his strength to throw the elephant down where the earth made a large pit. Besides, there are Tinh Xa as the image of Thai Tu and the statue of life expectancy. Next to Tinh Xa is the bedroom of the palace, making the image of Da Du Da La and La Ho La. There is a separate version that states: That was the place where Prince Prince opened the door to the North of the city at night and left. At the southeastern base of the citadel, is the place where Prince Tu rode a horse and flew in midair over the renunciation citadel, with the creation of Tinh Xa and his image. At the four doors, each door has pictures of old age, sickness, death, and Sammen. To the south of the city, four miles away, there is the Nambo Forest Tower, where the Buddha attained the Path and gave teachings in the Dharma. Ten years away from that city to the south, there is a Tower in the old city, where the birthplace of Buddha Ca La Ca Hama at a human life span of six thousand years. To the Southeast of the Citadel, there is a Tower, which means where the Buddha's Religion, in front of the Tower, King Vo Uu has built a stone statue higher than three staff. Again, more than thirty miles northeast of the city, there is the Tower in the old city, where the birthplace of the Buddha Ca Nacanma. When humans have a life expectancy of four thousand years. To the northeast of Chengdu, there is the Tower, which is the relic of the Buddha. King Vo Uu set up a stone pillar and recorded inscription, taller than two staff. Again to the Northeast of that city more than forty miles away, there was a Tower where the Prince sat under a tree. To the northwest of the great city, there were several hundred thousand stupas, the Tower of Thich Tu was killed, there were four Thich Tu who resisted the soldiers, the people in the city disapproved, and were chased out of the persecution, That is King O Tuong, King Pham Dien etc .. until now has not stopped. To the south of the Citadel, there is the Nirvana Tree Tower, where the Buddha first came to see his father. There is a Tower outside the southern gate of the Citadel where archery is located. To the southeast, more than thirty miles away, was where the Prince had shot an arrow set deep into the ground, and there was a stream of stream, and that arrow was passed on, sick people drinking water mostly healed. Or someone who took the mud and rubbed it on his forehead would heal depending on the suffering, but in the northeast direction, about ninety miles away, there is the forest of Lama Buddha, where the family likes to bathe and wash water flowers to reflect the light. From there to the north, about twenty years away, there is the Supreme Tree where Buddha was born to now has dried up. There is a theory that: It was the eighth day of the third month, and according to the Venerable Ministry: March fifteen. Next to the East, there is a Tower where two dragons bathe the Prince, at first when the Buddha was born, he did not need to support but went in all four directions, seven steps in each direction, where the Buddha stepped on the table. Instant legs with large lotus appear. When the Buddha was born from the right side of the Holy Mother, God took the robe, four kings carried on a golden chair, each built four stupas and built a stone pillar to represent that. Beside there is a small river in the southeast direction and downstream, people call it the Dau River, where the Prince was born. turned into a river of water, smooth like oil. From there going east more than two hundred in the forest of Ma Ma, in Central India, there are many empty citadels. In the Southeast, there is a Buddha Tower nearly five meters high, in the past, at first it was one of the eight parts of the relics of the Buddha, sometimes the holy light radiated, next to the pond, there was a cool pond, a dragon symbolized to make a big snake. Out around the Tower, there were wild elephants picking fruit to scatter, King Vo Uu wanted to open the Tower, which the dragon kept would not approve. Going East again through the big forest, which is more than a hundred miles away, there is a big tower, where the Prince went there to open the string of nuns in treasures delivered to Xien Dat Ca to offer to his father, and to the East there were trees. The tomb was dry, but the original remains, there is a small tower, that is where Thai Tu gave the remaining medical items to exchange for deer leather. Next to the Tower is where the Prince cuts his hair. About the age of the Crown Prince at that time was not determined, there is a theory that Thai Tu is just nineteen years old, some say that he is twenty-nine years old. Going to the Southeast again, going by deserted one hundred and ninety miles, there is Ni Cau Luat Forest Tower that is taller than three staff. The ancients took the land where the Buddha's cremation was, collected ashes and brought there to build a worship tower, the sick prayed for good, there were traces of the four Buddhas of Meditation. . The two sides have several hundred small towers. Go to the Northeast again by crossing a great forest, a treacherous path for five hundred miles to Cau Thi Na Yet La country, in Central India, where the ruined citadel is ruined, the people are rare. In the northeast wind in the city, there is a Tower where the old house garden of Thuan Da is located, a well dug up for offerings is still beautiful from that city about four miles northwest, crossing the A Thi Da River. Punishment De, which is called Huu Kim, near the west bank is Ba La forest. The distance between the two forests is nearly a few dozen feet, inside there are four very high special trees, in the large temple built of bricks, creating the Buddha statue of Nirvana, turning north. Next to the Tower of more than two hundred meters high, in front of it, there is a stone pillar to record the Buddha's demise, there is a theory that Buddha entered Nirvana on the fifteenth day of March, according to Theory of Huu Bo, which is the eighth day of the month. nine. The sects have many different debates, one theory says: Up to now, in the second Trinh Quan year 2464 in the pre-Duong dynasty, it has passed one thousand two hundred and twelve years. That is according to the record in the stone pillar at Bo De Pagoda. Or there is the theory that says one thousand three hundred years, or more than one thousand five hundred years, or there is the theory of place that is more than three hundred years less than a thousand years. Next to Tinh Xa, there was a place where the Buddha made a fire queen and saved a deer life, each with a tower. Next to the West, there is a Tower where the Venerable Monk Tu Bat Da La passed away, the next is a Tower where the Vajra deed to show the land, next to the tower is the place to worship Kim Quan. seven days. Next to the tower is where Ton Gia A Ne Lau Da went to the Heaven Palace to report to the Holy Mother that Buddha had entered Nirvana, so down sad and crying, from the city to the North, crossing the Ni River three hundred feet away. The Tower is the place where Nirvana Ban Na means cremation by burning the Buddha's body. Currently, the land there is yellow and black with ash and dust. Some people wish to feel the relics of Xa Loi. Next next to there is a Tower, where the Buddha stretched his feet out of the Golden Gate for the Venerable Venerable Ca Lettuce Ba to see. Next, there is a tower, in front of which there is a stone pillar inscribed on the division of the relics of Xa Loi by eight countries. From there in the southwestern direction more than two hundred miles to a large hamlet, again through a large forest more than five hundred miles away to the state of Ba La Nai Tu, formerly known as Ba La Nai, in Central India, with a wider circumference. four thousand miles, the west of the city near Khac Gia River, nearly twenty miles long, six miles wide, people living in the East a lot, most of them believing in pagans. There are more than thirty pagodas, and more than three thousand monks, all of whom have studied according to the generous amount of Theravada Hinayana. There are more than a hundred temples to God, pagan rows of thousands of feet, most of which are worshiping the Heavenly Yard of the Great Freedom. In the great city, there are twenty temples to worship Heaven, Heavenly House over a hundred meters high. To the northeast of the citadel is the Ba La Nai River. In the West, there is a Tower created by King A Duc which is taller than ten staff, in front of which there is a beautiful jade stone pillar representing the Buddha image. From the river to the northeast more than ten miles away is Wat Loc Da, eight parts of the boundary of the interconnected wall surrounding the area, with overlapping levels, monks have one thousand and five hundred people who all study the teachings of Tieu The Chief Justice of the Ministry. There is a Tower worshiping Buddha with a height of more than twenty staff, mosaic tiles on all four sides, which are suitable for hundreds of levels, with statues of Buddha made of gold, coal, stone, etc ... hidden. Next to the southwest, there is a Tower over a hundred meters tall, in front of which there is a pillar of more than seventy meters high and clear, those who sincerely pray, the Sun statue depends on good and evil deeds. That is, after attaining enlightenment, the Buddha turned the wheel of dharma for the first time. Besides, there are three stupas that are the place where the meditation practice of the three ancient Buddhas. Besides that, there are other stupas where the five hundred Poets of Poetry entered Nirvana. Next to it is the Tower where Maitreya received the expectation of becoming a Buddha. To the west, there is a tower where the Buddha, in his previous life, became a Bodhisattva Ho Minh, who was born into Buddha today by the Buddha. Next to the south there is the seat of the four Buddhas of the Meditation Sutra, fifty feet long and seven meters high, piled with green stones, above the seat of the Buddha Shakyamuni. The image is very unique, the humiliation is high, the hair on the head is stretched out and there is experience. There are traces of the old pagoda, there are many Tinh Xa, Bao Thap, there are several hundred events that cannot be recorded fully. clear. To the west of the pagoda, there is a clean pond with a circumference of two hundred feet where the Buddha used to bathe, then to the west there is a small pond where the Buddha washed things, and on to the north there is a pond. Small is where the Buddha used to. All three ponds are inhabited by dragons, the taste of fresh and fresh water. As if someone contemptuously insulted, the animals of Kim Ty La immediately caused harm. Besides, there is a square rock, above there are traces of the line of forensicism of the Buddha. The pagan rows and the violent men who contemptuously trampled on them, the dragons in the pond immediately became rained by the wind and rain. Besides, there is a Tower where the Buddha used to make a six-way elephant and saw a hunter dressed in forensic wear so he pulled up his ivory to offer him. Besides, there is a Tower, where in the past, the Buddha made the birds of misery and the elephant asked who the big one was. Again, in the big forest, there was a Tower where in the past, the Buddha also earned bronze to become a queen, the Buddha replaced his pregnant deer, so the title of Deer Park has since then. Coming from the Pagoda to the southwest, three miles away, there was a large Tower of over thirty-three-footstep, so the tall and majestic platform, next to it, there was a tower where five of the five brothers Kieu Tran Nhu received the Buddha. To the east of the great forest, three miles away, there is a Tower, where in the past when the Buddha made the body of a rabbit living with animals, he knew how to record his small body, so he burned his relatives and gave it away. I like to admire, so there is a rabbit in the middle of the moon. From that temple to the East, follow the Khac Gia River, go more than three hundred miles to the country of War Master, in Central India, the circumference of more than two thousand miles. Do Thanh is near Khac Da Gia River, with a circumference of more than ten miles, many people live in the East. There are ten pagodas, and there are nearly ten thousand monks who all study according to the Hinayana Dharma. thirty temples to God, rows of pagans living together. At the Pagoda in the northwestern part of the Citadel, there is a tower Worshiping a ascended relic of the Buddha. In the past, Buddha used to come there for seven days to teach the Dharma. And there are vestiges of the four Buddhas of the Meditation Sutra, there is the Bodhisattva Statue Tu Thi with a small shape, but very great majesty. From the city to the Northeast, more than two hundred miles away to Wat A Ty Yet Lai Noa, or Wat Real Xuyen, is predestined by the monk's resignation in the north. From that pagoda in the southeast direction, cross the Khac Gia River and go more than a hundred miles to a large hamlet. On the northern bank of the river, there is a temple of Heaven Na La Dien, the same rules. Going for more than thirty miles to the Southeast, there is the Temple of the Christmas Gem that was half buried in the ground. In front, the pillar was built higher than two staff, which means that the Buddha preached the teachings by cannibalistic demons. Demons installed thousands of stone buildings, green forest trees, cool water ponds, not far from there were a few temples with monks in the Mahayana Dharma practice. Again, going to the Southeast, crossing the river more than a hundred miles, there is a Tower, which is the place of worshiping the vase dividing Xa Loi and the rest of the Relics, on the days when the boy usually shines light. Again, in the Northeast direction crossing the Khac Gia River, going one hundred and fifty miles to the country of Phệ Xá Ly, formerly known as Tỳ Xa Ly, in Central India, the perimeter is more than five thousand miles wide, the wrong right is mixed to one. Half, there are a few hundred pagodas, currently only three - five, monks are very rare, there are a few hundred temples to worship God, revealing so many pictures. The citadel was ruined, the old foundation was still strong, the circumference was seventy miles wide, the circumference of the citadel was fifty miles wide, few people lived. From the citadel to the Northwest, about six miles away, there is the Temple Pagoda where the Buddha preached the Pure Land Sutras. Back to the East, there is a Tower where Ton Gia Xa Loi dies. To the East, there was a large Tower, saying that the King was divided one part of Xa Loi, one pocket, King Uu Dien obtained nine promotion, divided equally to create other Towers. After that, the King wanted to open the Tower, suddenly the earth shook. In the Northwest, there is a Tower, with a six-stick high stone pillar, followed by a place to the South where a monkey dug a pond for the Buddha's sake. In the west of the pond, a group of monkeys carrying Buddha's bowls climb up a tree to collect honey. To the south is the place where when offering the Buddha's gallbladder, each place has a witness Tower. From that pagoda to the northeast, four miles away, there is a tower where the old house garden of Cu Si Tinh Danh, there are many gods. That garden was piled up with bricks, it is said that the stone was piled up, that is, the place where Cu Si Tinh Danh showed illness to teach the Dharma. Recently, the messenger Vuong Huyen Sach used to measure that there was only one cane, so the name Phuong Truong was born from there, and in the garden of the Head of the fake Bao Tich, in the garden of Yem La Nu, where Ton Assuming Kieu Dam Di entered Nirvana, all had a Tower to record evidence. From the Temple to the North four miles away, there is a Tower, where the Buddha was about to go to Thanh Cau Thi Na, the Heavenly people were sad to see him off. Next to that there is a Tower where the Buddha stood looking back at the hamlet for the last time. Next to the South is where Yem La Nu brings the garden to the Buddha. Besides, there is a Tower where the Buddha three times told Sun Venerable Ananda about the remaining dates until the moment of entering Nirvana. Again, next to it is the Tower where a thousand children can be seen meeting their parents. That is a thousand Buddhas in such a lifetime. To the East, there are Tower platforms, lecture halls, identical to the old ones, sometimes radiating light. That's where the Buddha said the Prussian Sutra. To the northwest of the city, sixty miles away, there is a large stupa where Buddha Bewildered Ba Tu. To the northwest of the great city of two hundred miles there is a Tower in the old city, where the Buddha spoke about the Beings that used to be there, the Great Heavenly King serving the country. Ten years from that city to the Southeast, there is a great Tower, where seven hundred Sage Sages gather together the Sutras. To the south again nearly a hundred miles there is a large pagoda, a high class, and monks who study according to the Mahayana Dharma, and there are traces of the four Buddhas of the Meditation Sutra. Besides, there is a tower, where the Buddha from the south crossed to the north of Ma Kiet Da country to rest in the city of Bhikkhu Xa. From that pagoda to the east, about thirty miles away, in the north and north of Khac Gia river, each side has a tower, where Ton Jia A Nan Da separated for the two countries. From the north to the northeast of the riverbank, going more than five hundred miles to the state of Phất Lips Thị, called Tam Sanc Thi, in North India, the perimeter is more than four thousand miles wide, the two East and West stretches. There are more than ten pagodas, nearly a thousand monks studying both Mahayana and Theravada Dharma, there are several dozen temples to worship God, many pagan rows. In the old citadel there were three thousand houses. On the northeastern bank of the Khac Gia River there is a tower higher than twenty-three, from the south looking at the long river, where the Buddha transformed five hundred fishermen, by catching large fish with eighteen heads, There are two eyes on each head. Going northeast again, going more than a hundred miles to the west of the old city where the Tower is over a hundred yards high, the Buddha had been there for six months to teach the law of people. Again north a thousand and five hundred miles away, there is the Buddha's Hair and Nail Worship Tower. Go northwest again for a hundred and fifty miles into the mountain cave to Ni Baala, in North India, the perimeter wider than four thousand miles in the snowy mountains. Chengdu circumference more than twenty miles. People of that land faithfully alternate between the Temple and Heaven. There are many Buddhist temples. Monks have more than two thousand monks studying the Sutras of both Mahayana and Theravada. The king faithfully believes in the Dharma. In the city there are towers over two hundred meters high, with the circumference of eighty feet wide, above can accommodate thousands of people. One side has three layers, each layer has seven floors, used all over the four sides, extremely strange carvings, using treasures to seriously. From that city to the Southeast not far away, there is Thuy Hoa village, to the East a mile away, there is A Ky Ba Le River, twenty feet wide, early immersion without flowing normally erupts. Someone brought the fire in, all over the lake, the fire was flaming up a few meters high, poured it into the fire, the fire became stronger, and threw it in with rubble. No matter what you throw in it, it all turns to ashes. Above as a rack to hook the cauldron of water to cook instant food. In that country, there was a gold box. In the past, the King who brought people to take the ark was out of the mud, but his strength and drag were unwavering. At night, Than Minh told me that it was the hat of the Buddha Tu Thi, when he was born he would wear it, so he could not take it anywhere, there was a fire dragon to protect it. From that city to the South more than ten miles away, there are single mountains, very beautiful, the pagoda is very much, the appearance is like the clouds, the dragon fish is up to the person who only depends on where the person takes food. as if someone arrested, then destroy the whole family. That is because the National Net is from that country to go back and forth. Now belongs to Tho Phien. Another hundred and fifty miles south of Ty Xa Ly country, crossing Khac Gia river to Ma Kiet Da country, which is often called Vuong Xa citadel of Ma Kiet De water. Ma Kiet Da, formerly erroneously called it, belongs to Central India, with a circumference of more than five thousand miles. In Do Thanh, there are few people living in the village, many hamlets are clustered. There are more than fifty pagodas, monks have over ten thousand people, most of whom study the Mahayana Dharma. There are a few dozen temples to God, many many heretical rows. The old citadel in the north of the mountain of Vuong Xa citadel leaned to the east. Two hundred and forty miles north of the river near Khac Gia River, the circumference of more than seventy miles. When people have a lifespan of up to ten thousand years, at that time it was called Thanh Cau To Ma Bon La. That means Huong Du Hoa Cung. By the time a human life span is still a few thousand years, there is a tree called Ba Tra Ly. In the past, calling Ba Lien Phat was a mistake. In the north of the old palace, there is a Tower with a few staff's height, where King Vo Uu made hell. After the Buddha entered Nirvana for about a hundred years, there was King A Shakyam, ie King of Excellent, who was Tonkin of King Qin Pi Ba La. From Vuong Xa citadel to move the capital there, outside the citadel, there appeared a large variety of beautiful, large-grain rice, with special bright colors, called Dai Nhan worship rice, north of that palace near Khac Gia river, in the small city. There are more than thousands of houses, up to now there are still stone pillars of hell. To the south, there is a large tower used by solemn treasures, holding a stone bowl to spread cang, it is one of the eighty-four thousand stupas, honoring a rank of Xa Loi Phat, sometimes radiating a good light, That is, King Vo Uu met A Arhat Can Ho to send the demon God created. Besides, in the Pure Land, there is a large rock, where the Buddha was about to enter Nirvana, from the North to the South, it looks back to the Ma Kiet Tu water, so you step on the rock, the long trail. An eight-inch wide, six-foot wide, the rotational patterns of ten toes differ from each other. Recently, the King of Iron and Steel, meaning Nguyet, in Yet La Noa To punish Thich Na, meaning needle atrium, destroyed the traces of Buddha's feet, destroyed it, and restored the line of writing remains the same, until discarded in Khac Gia River, then also returned to the old place. Next next to it is the Tower of the Four Buddhas practicing Meditation. To the north of the archery, there is a large throne of Thach That, which was created by King Ashoka for his brother's sake, followed by a large container of water, which was offered by King Ashoka to the monks. To the southwest of the palace, there is a small rocky mountain surrounded by a row of rows of stone, that is because King Asoka was sent by Arahant to the Demon God to create. Next to it, there is a rock pond, customarily called Holy water, and the sick drink it right away. To the southwest of the mountain, there are five towers, separated by several hundred feet from each side. After King Ashoka built eighty-four thousand stupas, he still had the remaining five ascended to Xa Loi, so he built it again. There is a time when strange things arise. There was a King who made five organs of King Nan Da and led his troops to dig, the earth shook, the mountains collapsed, the Tower had a loud cry, the soldiers stumbled and fell. To the southeast of the old city, there was Quat Quat Tra A Lam Ma Pagoda, ie Ke Vien, in the past there was a suggestion of being subjugated to the pagan, so for the past twelve years, there was no fighting. Then there was Bodhisattva Na Old Aunt Thich Tho Na, which in Chinese translates as Long Mank, also known as Long Tho, a native of South India who went there to regain the pagans, just beat the mace, so that Tower was called. That is the Shikigami and the Mace. Next to the North there is the Devil's Tower, worshiping Venerable Ma Minh Tu to the southwest more than two hundred miles away, in the old Temple Tower there are vestiges of the four Zen Buddhas who meditate. Again from that temple to the southwest, more than a hundred miles away, there is a large pagoda, and monks with thousands of monks all study the Mahayana Dharma. There are four houses in total, three-storey shop, multi-layered door, in the door there are three Tinh Xa, hidden gold coin, inside there is a three-stick-high standing statue, the left side is Bodhisattva Da La, on the right is Bodhisattva Quan Tu Tu is cast by stone brass. All three Tinh Xa each have a promotion Xa Loi, a bright general sometimes appears, from that pagoda a hundred miles southwest from that temple, on a large mountain there is a stone tower higher than a staff. In the past, the Buddha used to enter samadhi on that great rock, overnight, It rained precious flowers. Because of such admiration, building a treasure tower with a staff of high, now turned into stone, from a distance, it can only be seen as a cloud, a place where the holy spirit, the caves of snake dragons, birds of hunting, wild beasts, ancient Now no one stepped there. In the east of that mountain, there is a tower on the side of the mountain, where the Buddha stood there looking to see Ma Kiet Da. From the mountain to the Northwest, more than thirty miles away, there is a mountain whose pagoda is leaning on the hillock, chiseled to create the slopes. That is where the Bodhisattva Cu Ma Mac De, which in Chinese translates as Duc Tue, studied the Mahayana Dharma, and took foreign regency. Currently there are smooth fifty monks there. Going to the southwest, more than twenty miles away from Co Son Pagoda, there is a professor Thi La Bat Da La, which translates as Gioi Hien in China, and up to now, it is said that firstly, it is a pagan dress, which is cherished to create. build it. There, a dangerous mountain, shaped like a suit, was gouged out to worship Buddha relics. Again to the southwest, fifty miles away, across the Ni Lien Thuyen River, there is Gia Da citadel. There, few people are rare, there are more than thousands of Brahmin families living, ie descendants of Tien Nhan's lineages. The king does not have me, everyone has great respect From the city to the north more than thirty miles away, there is a cool stream of water, in the legend it is the holy water, all those who drink bathe and sin are eliminated. From the city to the southwest, six miles away, is Gia Da mountain, there are many dark caves, in life calling it Linh mountain in the past, the kings of the King have sealed the fox. There is a stone tower higher than a hundred meters high, sometimes emitting strange light. In the past, the Buddha was there to lecture on the Bao Van Sutras, etc., from the mountain to the southeast is the Ni Lien River, nearly two hundred miles away, to the Bat La Cap Bodhi mountain, which means Tien Chanh Giac mountain. In the past, the Buddha was about to witness, first came there, so that he called it by name. Buddha went up from the northeastern slope of the mountain, wanted to enter the Vajra samadhi, naturally the earth shook, the mountain collapsed, the mountain god was scared to tell. The Buddha came again in the southwestern half of the mountainside, sitting on the rock, turning his face and looking at the stream, the mountains shaking again. Heaven Tinh Cu came to report that: From here in the southwestern direction ten years to go to the place of asceticism, under the Siddhartha tree there is the Vajra building, which is the Bodhi building, the Buddhas of the three generations became Dao there. The Buddha went there, and because of the dragon's words, he saved the image. Up to now or someone has seen it. In time when King Vo Uu was born, where all the relics were, the King created a Tower to represent that, It rained precious flowers. Each year of the settlement ends, the rows of Taoism copper go up the mountain to offer the Bodhi tree. Around the Bodhi tree, it was built with brick walls of many layers and solidly encircled, the two East and West open to five hundred forty feet. Exotic plants, famous flowers are planted underneath, Thanh Dong mouth opens facing the Ni Lien Thuyen River, the South door is adjacent to a large flower pond, the North's place is endangered, the North door connecting with the big pagoda. The area around the inner sanctum of the relic, the Tinh Xa towers, the fifth class, the main tree in the city wall has the Vajra Building, dating back to a new life with Dai Dia. In the Great Heavenly Yard, the bottom of the pole is the golden position, up to the edge of the earth. Kim Cang citadel is more than a thousand feet wide. Thousand Buddhas sat there to enter the Vajrayana, so that person is called the Vajra court, which is where the Buddha attests. There is a theory that at the time of Great Earthquake, in particular in the place of Dao Trang, it is unshakable. Since the Buddha's enlightenment of Righteousness, gradually to the end of the Dharma End, the more and more sandy soil covered the nature no longer saw the essence. With such legends, the pre-virtues then cultivated two religious statues of Bodhisattva Quan Tu in the North and South, setting up a landmark of turning the face for the south to sit. It is noted that: That Buddha is buried, the Buddha Dharma will destroy it. Up to now, the statue in the southern corner has been buried to the chest. Once upon a time, when the Buddha was in the world, the Bodhi tree was several hundred yards tall, green leaves and yellow branches unchanged all year round, until the Buddha entered Nirvana, the tree was ruined, then came back lush. Again cut down by King Vo Uu and brought to the West a few feet away, piled up and burned to worship God, the smoke and fire have not stopped, suddenly two trees sprouted, and in the fire, the lush leaves seemed like development. That is called Bodhi tree ash coal. When the king saw that, he gave out his godly devotion, sprinkled it with fragrant milk on the remaining branches and, early the next morning, the tree lived as it was. Vuong Phi was angry, the night came to send someone to cut down, the King prayed again and poured milk into it, not a few days later, the tree was back to normal, so the stone was made to make the surrounding wall higher than a staff. Nearby, Nguyet Vuong in Kim Nhi country again cut down the Bodhi tree, dug to the stream without going to the bottom of the roots, burned the fire, used orange to water the things to burn all the roots, a few months later. King Thich Noa Punishment Ma, Chinese translation means Man Tru, ie Huyen Ton of King Vo Uu heard that Bodhi tree was destroyed, so struggling with his body in the land. Request monks for seven days and nights to meditate around trees to dig a big hole, use several thousand buckets of cow's milk to water them, overnight on the sixth day, the tree grows taller than a staff. Afraid that the next person would cut it down, he built a surrounding stone wall two feet high. That tree so far grew out on the cliff wall that was higher than two staff, and the circumference was about three meters wide. From the Bodhi tree to the East, there is Tinh Xa built of green brick and tile over one hundred and sixty meters tall, with the foundation twenty feet wide. Above the railing hook landlocked high a scepter, floor care are statue in gold, four side walls carved image Devas Chu Tien, on empowerment fruit A Malacca gold and copper, or as in the Middle Hoa called it a treasure vase and treasure station . In the Southeast, continuing to coincide with the three floors, the roof is especially different, all using gold and silver carved jewelry, with three layers of outside doors, inside, on the left there is the Statue of Quan Tu Tu, on the right side of the statue, Tu Thi is cast in silver, one staff high, created by King Vo Uu. At first, Tinh Xa was narrow and then gradually expanded. Inside the Buddhist statue of enlightenment, there was a Brahmin who responded to the invitation to create, just asked for incense and a lamp placed in the Pure Land, during the six months of closing the door to become a new one, remaining four day. The monks were all strange, he opened the door to look, seeing the Sun Statue of course turned his face to the East, sitting with his right leg on, his left hand curled up, his right hand stretched out, no one did. Religion sat in the court of four meters and two feet high, one staff two feet and five inches wide. Religion is one foot and five inches tall, the knees are eight feet apart, the shoulders are six meters and two inches wide, full of beauty, only above the nipple on the right side of unfulfilled, yet full. By means of treasures, seeing him from afar, it seems incomplete. There was a monk dreamed that the worker said: I am Tu Thi, because I am afraid that the clumsy worker thinks I should create the Statue of Liberty. Religion stretched arms ie Bao Ma Buddha Statue pointed to the ground that certified Dao. Recently, Nguyet Vuong cut down Bodhi trees, ordered his servant to destroy the Buddha statue, and Nguyet Vuong returned to the East, the servant who had faith in, just built a brick wall to block in front of Ton Tuong. shame in the dark, should put the lamp inside, outside to cover the painting of Ton Tuong Tu Thien Thien. When the job was completed, she was horrified, hearing that, all over her body grew blisters, skin sores, and then died. Then the Great God rushed back to smash that barrier wall, going back and forth for many days but the lamp still did not go out. Now in the deep retreat, early in the morning, we must bring a mirror to see that form. Those who see, sad to respectfully forget to return. Buddha's enlightenment compared to the Chinese calendar ie the eighth day of the third month. The Venerable Thao said that the Buddha became enlightened on the fifteenth day of March. At that time just thirty years old, there is a theory that it is thirty years old. These differences because the word there disagree, due to the use of the previous calendar, so there is such a difference. As for the schedule in Than Chau, each one does not have a contract, every three generations of corrections lasted equally, it was nothing strange. Besides, only he just took the realization. After attaining Right Enlightenment, for seven days and nights the Buddha dwelled in tranquil righteous thoughts, followed by the next seven days of meditation in the north of Bodhi tree. The two north and south pass by more than ten feet apart. There are strange flowers blooming along the footprints of eighteen lines. The next generation of bricks for the foundation is more than three meters high. People call it the relic background. If you want to show a short and long life, you should first make your will, use a wire to measure, depending on your short and long life, you should experience more and less. On the left side of the north road on the rock, there is a large Pure Land, with the Buddha Statue looking up at the tree because he wants to pay off. In the large Tinh Xa temple in the west of the Bodhi tree, there is a standing brass stone statue facing the East, adorned with precious objects, in front of which there is a blue stone with strange patterns of strange morphology. The day the Buddha became enlightened, Pham Vuong created a house of seven jewels, God De Thich made the seven-precious court. Buddha sat on it for seven days thinking, radiating light shining into the tree, now the seven treasures have turned into stones. In the south of the Bodhi tree, there is a Tower of over seven hundred meters high, where the Buddha was about to sit in the river at first, and thought that he wanted to find grass to cover. Sand grass wall, came to worship Buddha, so King Asoka built the Tower to represent that. Next to the Northeast is the Tower, where the Buddha attained the results, a flock of blue stripped birds came around, and deer came to show goodness. To the east of the Bodhi tree there is a large road, on both sides of the road there is a Tower, where the Demon King harassed the Buddha but was weakened and retreated. In the Pure Land in the northwestern part of the Bodhi tree, there is the Buddha Buddha Ca Lettuce Three who shines light at times in the legend of life: If you are willing to go around seven times, right now, you will realize that you know the life. On the northwest side of the wall, there is a Tower, there are varieties of incense which are taller than four staff. On the southeast corner of the tree wall there is a Ni Cau Lo tree, next to the Tower, in the Pure Land there is a high building where the Buddha just witnessed the fruit, Dai Pham Vuong came to request to change the wheel of dharma. In the four inner corners of the wall are Towers. At first, the Buddha received the grass to go to the Bodhi tree first to the southwest, the earth shook, the Buddha went to the Northeast and then to the Southeast. And all the land was shaken, so the Buddha went northwest to under the tree, turned to the East, sitting on the new calm Vajra building, so he set up the Tower to record that. To the southwest, outside the wall, is where the garden of two women herding buffalo, next to that is the place to cook porridge, next to it is the place where the Buddha received porridge, there was a tower of symbolism. Outside the southern gate of the Bodhi tree, there is a large pond with a circumference of more than seven hundred feet, and scattered water is home to the arowanas. Next to the south of the pond is the place God Deity created for the Buddha to wash and wash. In the West of the pond, there is a large rock, where Heavenly Emperor Thich is from the snowy mountain for the Buddha's sake. Next to it is the Tower where the Buddha took the old medicine. Next to the south there is a Tower in the forest where the Buddha received old robes offered by a poor old woman. To the east of the coat it turned out that there was a dragon pond in the forest of clear black water, with a delicious sweet taste. On the west bank, in the small Pure Land house, there is the Buddha, a place where the Buddha had just attained the Path for seven days. The Dragon King circumambulated the Buddha seven times, turning multiple heads to cover the Buddha. From the dragon pond to the East, there is the Tinh Xa throne in the forest, making the Buddha statue thin, next to the track of more than seventy feet long, the two in the North and the South, there are Tat Bat La trees walking back and forth, holding each other up. high. That is where the Buddha practiced asceticism for six years a day eating only one grain of enchanted rice. Now the sick people use aromatherapy to apply to the statue's name, most of them are healthy. There is the Tower where five people live. Five brothers Kieu Tran Nhu. To the Southeast, there is a Tower where the Buddha bathed in the Ni Lien Thien river, then near the riverbank where the Buddha ate a bowl of milk porridge, came under the Bodhi tree to receive liberation. Besides, there are two stupas where the chief offers treasures, to the southeast of the tree, there is a tower where four heavenly kings come from four directions, each carrying golden bowls and bowls. The treasures came to offer but the Buddha did not accept them, so each new person who brought the stone bowl to the bright blue color and the Buddha accepted them all. In turn outside a doctor shows all four sides. Besides, there is the Tower, which is the place where the Buddha taught the Buddha for the Holy Mother's sake, said that the Buddha transformed the Buddha's power, and said that the Buddha turned to the level of Ten Thousand Buddhas and thousands of disciples. Again to the northwest is the place where the Buddha reincarnated the fire dragon, where five hundred Pratyekabuddhas passed away. To the south of the dragon pond, where Ca Lettuce claimed that the Buddha was submerged in water, where the demonic army terrorized the Buddha, there was a tower of representative and recorded evidence. Out of the north door of the Bodhi tree wall, there is Ma Ha Bo De Pagoda, six houses of six houses, three-layer shop, wall circumference of five statues, four Buddha statues cast by the owner in gold and silver. Beautiful, rare in life. The tower is tall and wide, with relics of the Buddha as big as slang, bright, beautiful fingers throughout the outside. And Xa Loi is as big as a pearl with a green color and a pink-colored figure. Every year to the month the great Buddha disappears, ie the thirtieth day of December in India, equivalent to the fifteenth day of the first month in China, it is sometimes shown for everyone to see. At that time the light radiated, the rain of flowers, causing people to arise deep beliefs. Monks residing in that temple consisted of a thousand monks, studying according to the Mahayana and the Venerable Bo, practicing the principle of pure purity. That temple was originally created by the King of the Sangha of Gia La, praying to King Dai Cat Tuong in India to create it. Up to now, it has been four hundred years old, the old temple has many foreign Samen. Opposite the Bodhi tree more than ten miles away. The relics that are close to each other are many, difficult to fully describe. Every year after the monks settled down, hundreds of thousands of people in all four directions raced each other for seven days and nights using various kinds of musical incense to go around the forest to make offerings to congratulate them. fun. In India, the monks began to settle in the United States from the sixteenth day of May compared with the Chinese numerical calendar, to the fifteenth day of August when the Tu Tu decommissioned. It is also the predestined change that cannot be determined. As in the north of the snow mountain, there are countries where monks settle in the spring, mid autumn, etc. with the meaning of a year in a period of humidity, and monks forbid them to stay for three months in a residence, The advance difference after one month of practice does not need to be certain. If y keeps cultivating, then there is no security time. So during the three times of traveling, the guilt of the journey, there must be a predestined relationship with the job open and help, not so attached. From the institute, the Bodhi tree is facing the East, crossing the Ni Lien Thuyen River, in the large forest there is a Tower, to the North there is a pond where the Buddha used to make the body of the elephant Huong Statue of the mother elephant to serve the mother elephant who was blind. In the front, there is a stone pillar where the old place before, Buddha Ca Lettuce Ba sat there, next to the vestiges of the four Buddhas of the Meditation Sutra. In the forest, there is a small stone pillar where Uat Dau Lam Phat gave rise to evil aspirations. Going to the East, crossing Mac Ha River, going by a large, empty mountain road more than a hundred miles, reaching Lu Lo Ba Da mountain, or Ton Tuc mountain, straight up on the three mountain peaks like chicken feet, straight shape. Standing tall and exposed in the middle of the air, halfway down the mountain was lush forest trees, the top half was wild grass. Sun fake Ca Lettuce Ba entered the quiet in there, so that person called it. Initially, the Buddha Shakyamuni brought the Y Ca Sa Dharma of the golden thread woven into the form of Maitreya Dam di to entrust the Buddha Tu Thi, making the disciples live in the dharma. Sun fake Ca Lettuce Ba yes admitted only, so after the Buddha entered Nirvana until his twentieth year, he brought that forensic practice into the mountain to wait for the birth of Tu Thi Duc. The price above has a Tower. That quiet midnight was like a bundle of self-illuminating torches. From Ke Tuc mountain in the northeast direction, it is more than a hundred miles to reach Buddha Da Phap Na mountain. On the north side of the mountain, there is a large stone pavilion. In the past, the Buddha used to stop there for a few years. Next to it, there was a rock where God Thich brought Sandalwood to smear it on the Buddha. Up to now, I still fragrant. From the empty glass cave in the East direction, more than three hundred miles away, is the body of the body, Thuong Lam, all over the mountain cave. In the past, someone used a six-stick tall bamboo stick to measure the Buddha's body, but often put the stick out as a representative, then threw the stick away, and that stick stabbed the roots and grew all over the mountain. Inside is a Tower, where the Buddha used to be there for seven days giving teachings. In the forest, Cu Si Thang Quan used the incense to make mud to shape the Tower of five to six feet high. Above, there was a painting of the Sutras of the Doctrine of Xa Loi. Seven small Tower pictures, each of which is a small tower into a big tower to adhere to. Establishing the Dharma Conference to invite monks to praise and celebrate it happily, and radiate light. From Truong Lam to the southwest more than ten miles away, in the south of the great mountain there are two hot springs transformed by the Buddha to bathe. People from near and far to take a bath, even though they suffer from serious illnesses, are also healthy, next to the Temple of the Buddha Sutra. Back to the southeast of the forest about seven miles away, on the top of a great mountain there is a stone tower, where the Buddha had been there for three months during the rainy season because the Gods spoke the dharma. King Ty Ba La piled stone for road construction, twenty feet wide and four-foot long. Four miles to the northeast from the great mountain, we reach Tien Nhan's house in Co Son. Again, in the Northeast direction about five miles to a single small mountain, there is a cliff house that can accommodate thousands of people. In the past, the Buddha used to stay there for three months giving teachings. There is a rock above that house where Heavenly Thich Pham used the incense to smear the Buddha to now still fragrant. From that hermitage to the southwest corner, there is a high mountain peak, ie A Bieu Lac Cung. Next to the stone pavilion is the place where King Tan Ty went to the Buddha by a rope bridge, cutting the stone to open a five-mile long passage. Going to the East again for more than sixty miles to reach Cu Xa Yet La Bon, ie Mau Thanh, to the contradictory citadel that is the middle of Ma Kiet Da country. There it produces a variety of very optimal incense scents in the country. From ancient times back to the Citadel, all kings were stationed in that mountain. The city gates are still present. The fragrance should be called such a name. That mountain was high, around the outside four sides were built into enclosures. The West has a narrow road, the North opens the mountain door. Two hundred and fifty miles between the East and West, the flowers were all lush, and they were pure yellow. Inside the city a circumference of more than thirty miles, but deserted, airy, without people. Outside the north door is the Tower, where the Buddha stretched his hand to transform five lions to regain De Ba's drunken elephant. Back to the Northeast, there is a Tower where the Religion Relic of the Buddha listened to Bhikkhu Ma Thang teaching and witnessing the Dharma. In the north of the Tower, there is a deep and deep pit, next to it is the Tower where the Lost interest of Cuc Da installed fire tunnels to harm the Buddha. To the northeast of that tunnel, there is the Tower where the curvature of the mountain wall is the home garden of Phap Ca Y Vuong, for the Buddha's sake set up the lecture hall. Around the wall, the stump fruits of Hoang Ba tree are still present. In the past, the Buddha mostly stopped in there. From the citadel to the Northeast ten five miles to Co La Mountain Da La Cu Na, ie Thuu Phong, also known as Thuu Dai, or Ky Xa Quat, followed to the North, in the South of the mountain, on The two peaks in the East and West are close to the slopes. In the West, there is a large, high brick wall built very nicely. The door opens to the East. During the fifty years of his tenure, the Buddha mostly stayed in that hermitage giving teachings, now creating a Statue of Buddha with the body of the Buddha. In the past, King Canh Kien, because he listened to the Dharma, had to step through the dangerous climbing hole from mountain to top, thus piling up rocks to make the level six miles long and wider than ten feet wide. From the stone hermitages in Truong Lam to there, there are three level terraces that still exist today. Next to the level were two small towers, one for making the King go down and the other for mortal people. Above to the East of Tinh Xa, there is a long rock, the Buddha used to travel back and forth there. Next to there is a large rock with a height of four-staff-five, more than thirty feet wide, is where De Ba threw up the Buddha. Under the southern slopes of the mountain there is the Tower, the Buddha was there teaching the Sutras of the United States. On the southern slope of Tinh Xa, there is a large stone hermitage, where the Buddha once entered samadhi there. Sun Jia A Nan in private was persecuted by the demonic army, the Buddha put his hand through the stone to rub into the top of A Nan's head, now there is a hole in the hole. From the Tinh Xa to the Northeast, there is a large rocky stream and a large rock where the Buddha exposed forensic medicine, the pattern is still clear up to now. Next to the Buddha's footprints, the Luan-General pattern is imprinted on the rock. On the top of the mountain in the North there is the Tower, where the Buddha looks to Ma Kiet Da for seven days of teaching. From the North Gate of the Mountain City to the West, there is Ty Bo La mountain. Under the mountainside in the southwest, there were five hundred hot springs, now there are only a few dozen streams that are both cold and hot. Clean copper cool taste like in the original pond. There are stone carvings to make the head of a rock lion, around the stream piled up with rocks to form a pond, those who bathe and get sick are healed, the monks in the pagodas mostly come to get water there to drink. Using that water to bathe and wash hair, the hair is usually clean all over the body. The messenger Vuong Huyen Sach used that water to wash his hair for the past five years, but his hair is still fresh and clean, it's unbelievable. The two sides of the stream are Tower and Tinh Xa, the old foundation is still very much and the traces of the four Buddha Sutras of the mountains and forests here are rare hidden in the West of the stream where Thach That Ty Bat La was the old place. The Buddha is usually in, the wall behind is a deep clear cave that is A To Lac palace. There, King Bhikkhu built the Tower, where the Buddha spoke the Dharma, and now displays the pagan image there. From the northern gate of the mountain to the left of the dangerous southern slopes, three miles east, there is a large rocky pavilion where things reach samadhi. In the East, there was a blood-stained rock where a monk practiced meditation without any results, stabbed himself in the neck and attained Arahantship and flew up in the middle of the air. fire burned itself. On the mountain side, there is a stone tower where a former Zen practitioner threw himself down the mountain side and attained the results. From the north door more than a mile away to the Pure Land of Ca Lan Truc Vien, the brick-walled stone foundation opened to the East, in the old days, the Buddha was mostly in it. That loss is still present. Now has created a statue equal to the body of Buddha. From Truc Vien to the East, there is a large Tower which is built by A Xa Da Thiet Di Lo Lo, meaning that the one who is born with resentment means that the king is divided into the relics of the Buddha to set up worship. Later, King Vo Uu opened up but built other towers to worship. The remaining relics there sometimes emitted light. Besides, there is a place where the Buddha Sutra: To the East, there is the worship tower of A Nan statue selling its body. Six miles from Truc Vien to the southwest, to the north of Nam Son, there is a large stone hermitage in the great forest where the Buddha and thousands of Arhat gathered in the Tripiaka Sutras. Because he was the Venerable among the Sangha, so he called the Venerable Bo on the northwestern part of the stone temple that had the Tower, where Sun fake A Nan was blamed for attaining Arhat attainment, so it called the Tower of Evidence. Going west for more than twenty miles, there is a Tower where the Great Assembly of the righteous and uneducated people gathered the five Holy Scripture, which claim to be called Mahamudra. From Truc Vien to the North, more than two hundred feet away, is the Ca Lan pond where the Buddha in the past taught many teachings, now the pond has dried up. From that pond to the Northwest three miles away there was a Tower built by King Ashoka, sixty meters tall, with a pillar of more than fifty meters high, inscribed with the event of the Tower being erected above. Not far from that stone pillar to the Northeast is the city, or Tan Vuong Xa Thanh, belonging to Han Lam geography, built there by the Xa Vuong capital, about four miles northeast of the city. Guo outside is now damaged. The circumference of the inner city is more than twenty miles wide. The main side was only one door, when King Vo Uu moved the capital to Huong Hoa citadel again to grant the land to Ba La Mon, now there are nearly thousands of families. In the southwestern part of the citadel, there are two small pagodas, where the Buddha used to teach the Dharma, and monks from other countries mostly stopped there. Next to the Northwest, there is a Tower where the old village of Head Jiahu De Ca, ie Tho De Ca, China translates to Tinh Lich. Out of the southern gate of the Royal City, on the left side of the road, there is a Tower where the Buddha preached to legalize La Hau La. Going to the North again, going more than thirty miles, to Na Lan Da Pagoda, which means Thi Vo Vo. It was originally in the south garden of Yem Mot La. In the past, there were five hundred merchants who bought them as offerings. Buddha stayed there for three months giving teachings. Before, there were five kings who joined forces to create. That is: One is King Shakyamuni Amatabha, Chinese translation means that Emperor Japan created that temple. The second is King Da Cuc Da Buddha, Chinese translation means Giac Ho next to create in the South. The third is King Thu Da Yet La, which in Chinese translates as Tathagata followed to building a pagoda in the East. Fourth is King Ba La Amat Da, Chinese translation means Huyen Nhat followed to build a pagoda in the East. Fifth, King of Xa La Punishment, Chinese translation means diamond followed by building a pagoda in the North. The surrounding wall was stunned high five staff. There are up to seven houses in total, each house has three floors of copper making a door through many generations creating a very magnificent. That temple set up a strict law, from the time the temple was built up to now, not allowing women to go there. There were ten Prophets who checked every night. Those who have not yet received the monastic precepts according to the order of their life, they rank the Sangha them with a few thousand. The monks who have studied abroad have nearly ten thousand people, most of them are talented at school, fame resounds throughout other countries, several hundred of them, so monks in India are very respectful of that rule. . As if anyone did not talk about their organs, the harm showed themselves ashamed, so other people who came to the discussion tried to keep their ordination and questioned, most of them fell and retreated. Or there are tourists coming later, clarifying about the skill, but withdrawing, the ten of them are not one to seven or eight. Therefore, the highly talented people reach wide understanding, the intelligent, talented people who successively promote their objects, such as the Sa Mon Dharma protectors, Ho Nguyet. Blame Phuong Tran, Tri Hue, Duc Kien echoed the names of objects, Quang Huu thanh comment, Thang Huu Cao Dam, Tri Nguyet Phong Giam, About Hien Chi Nghiep were pure at the same time and illuminated since ancient times, having learned bosses. Both ancient rituals, creating interesting essays, each with a few dozen sets, circulating in life. So the Holy Relic in that temple can be sketchy, so it is self-explanatory. In the west of that pagoda there is a temple of Tinh Xa, where the Buddha spent three months teaching the Dharma. Next to the south hundred feet there is a small tower where the monk saw the Buddha from afar. To the south, there is the Statue of Bodhisattva Quan Tu Tu standing, or someone sees the Buddha holding a furnace to circumambulate the Tinh Xa to the right, then to the South there is a Tower, where the Buddha spent three months. that shaved their heads, the sick people who jam around are much more healthy. Next to the pond on the west wall, there is a Tower where the pagans come to ask the Buddha. To the Southeast, in the wall more than fifty feet away, there was a strange tree eight to nine meters tall spread out in two branches, because the Buddha had thrown his teeth out of the way and grew like that. To the east, there is a large Pure Land, higher than twenty-three-sticks, where the Buddha used to teach and speak the Dharma. Continuing to the North more than a hundred feet away, there is Tinh Xa worshiping the Statue of Quan Tu Tu, people feel unreasonable, or see standing next to the ceremony, or see in front of the porch, according to the customary water. are dedicated to making offerings. Next to the North, there is a large Pure Land higher than thirty-staffed by the King of Japan, solemnly built, and the same bronze Buddha statue in the Pure Land under the Bodhi tree. Next to the Northeast is the Tower, where the Buddha spent seven days teaching the Dharma. Again to the Northwest is where the four Buddhas sit. To the south, there is Tinh Xa throne made of eight-meter plaster of coal, also built by the King of Japan, which has not yet been completed. Going to the East more than two hundred feet away, outside the wall of the citadel there is a standing statue of bronze standing over eighty meters tall, with six floors of the East full, built by the King. From there to the North, three miles away, in a brick Tinh Xa house, there are many different noble and noble Bodhisattva Bodhisattva statues. Each year to the first day of the first month of the month to make offerings. My king from all over the countries has been playing with precious music for seven days only. Outside the door of the pagoda wall, there is a large well where the Buddha, because the merchants were hot and thirsty, pointed to the ground and told that This place could get water. The employee thrust the axle down, the stream water spurted out, and everyone who drank it was enlightened to the Holy Way. Again, about nine miles southwest of the pagoda, lies the old village of Tantra Gia La. King Ashoka built the Tower to record evidence of Sun fake Muc Lien Lien. Again east four miles, to the place of King Tan Ty. Chinese translation means the scene to welcome the Buddha. To the Southeast, more than twenty miles away, came to the old hometown of Ton Gia Xa Loi Phat, King A Duc built the Tower, next to it was the Tower of worshiping the relics of Ton Gia and the existing well. Back to the Southeast about five miles away, there is a Tower, where in the time of Buddha Ca Lettuce Three three Great Arahants passed away there. Back to the East more than thirty miles away, there are De Thich cave, dangerous cave, and a forest of lush flowers. Two special mountain peaks are displayed, in the western cave facing south, there is a stone temple, the Buddha used to stop there. Emperor Thich brought forty-two doubts to the stone and asked, that trace still remains. Ton Tuong is now estimated to be in the past, in the ceremony it is very natural. On the top of the mountain there are vestiges of the four meditating Buddhas. At the top of the mountain to the East, there is a pagoda. At night, monks look to the West, foreseeing the stone pavilion with fire torches illuminating. In front of the pagoda at De Thich mountain, there is the Tower of Nhan, the charm as described in the Sutra. From De Thich mountain to the northeast, one hundred and sixty miles away, to Ca Bo Duc Pagoda, China called Cap Do Do Temple, monks have two hundred. On the east side of the pagoda is the Tower, where the Buddha spent the night teaching the Dharma. Back in the past, the Buddha made the Dove's body to throw himself into the fire and that Arhat ate it. To the East, there is King Ashoka Tower. From the Tower to the South to the mountain Don Le is very high, there are many Temple Towers. Above there is a Statue of Bodhisattva Avalokitesvara in small form but many majesty. Holding lotus flower, the top of the head of the Buddha. Someone stopped eating from seven days to a month, then saw that the true portrait of the Buddha appeared. That is where the Pure Land was created by the King Sangha. Returning to the Southeast, about forty miles, there was a temple, monks had fifty students studying according to the Hinayana Dharma, had a great and many miraculous Tower, the old place where the Buddha was for the kings and so on. During the seven days of lecture. Next to it there were traces of the four Sutra Buddha. From the Temple to the northeast more than seventy miles away, to the south of the Khac Gia River, there is a temple to heaven, to the east there is the great Tower, the Buddha used to be there for one night giving teachings. Going to the East again to the mountains and forests more than a hundred miles away, there is the Great Temple and the Tower of Ashoka, where the Buddha spent three months teaching the Dharma. Again north three miles away there was a large pond, over thirty miles wide in circumference, four-colored lotus blooming all four seasons. Again east to the forest road two hundred miles away, to the country Y Lan Noa Bat Pun Da, in Central India, the perimeter is more than a thousand miles wide, north of Chengdu near the Khac Gia River, the circumference of twenty miles wide. Chua Chua has ten pagodas, and the monks have more than four thousand, most of whom study according to the amount of Buddhist monkhood. There are more than twenty temples to Heaven, heretical rows living together. In the city there are two pagodas, each with nearly a thousand monks doing the practice activities, all of whom study the Hinayana Dharma. Next to the river in the north of the citadel is Y Lan Noa Mountain, from the past, the Elves who attained common attitudes were there. Now there is a Temple of Heaven, where the Buddha spent three months teaching the Dharma. From the city to the south there is the Tower, where the Buddha spent three months teaching the Dharma. Next to it there were traces of the three Buddhas of the Meditation Sutra. On the western border of that country, on the southern bank of the Khac Gia River, there was a single mountain more than a mile long, where the Buddha once lived there for three months. And also the place where the Buddha reincarnated the Demon Cu La and the Medicine Xoa. Under the southeastern slope of that mountain, on a large rock, there is a trail of the Buddha sitting in the rock more than an inch, five feet long and two feet wide, covered by the Tower above. Next to the south, on the rock, there is Quấn Trà ca, that is, the bath, of the Buddha at the bottom an inch and eight, producing flowers. Again from the trace of the Buddha seated to the Southeast is the trace of Medicinal Sauce, eight feet long, eight feet wide, two feet deep. On the top of the mountain, there is the old hermitage of Duoc Xoa, to the North there is a vestige of the Buddha, one meter and eight feet long, six feet wide, half an inch deep, covered by the Tower above. From there to the west there is a hot spring six or seven miles long, and the water is very hot. In the south of the country there are large forests, many very large wild elephants. From there along the southern bank of the Khac Gia River going east three hundred miles, to the state of Champa, in Central India, the perimeter wider than four thousand miles, the north of Chengdu near the Khac Gia River, the wider circumference. forty miles. There are several hundred pagodas, and more than two hundred monks all study according to the Hinayana Dharma. There are more than twenty temples to God, heathen rows of heresy living together, walls built of brick a few staff high, hostile way high. In early life, wild animals lived in the cave at first. Later, a goddess came down in the human race to walk in Khac Gia river, bathed herself, loved herself, and felt pregnant and gave birth to four children. And that was the Do Thanh of a son, the first god in Nam Them Bo Chau. The warm soil is very suitable for elephants. From that city to the Southeast, a hundred and fifty miles away, the waters of Khac Gia River flowed back to Co Chau. On the inside mountain slope, there is a temple of God, which is very unique. The border of that country was empty, elephants lived and moved in groups. Again, going east more than four hundred miles to Jet Zhou Smoking Ky La, in central India, the perimeter is more than two thousand miles wide. There are seven pagodas, monks of more than three hundred, ten temples worshiping God, and rows of heresy live together. There are many hot springs in that country. From the citadel to the North, on the bank of Khac Gia River, there is a large tower built of bricks. Four faces carve the Statue of Buddha, devas, etc. on the southern landscape with many wild elephants. The Japanese King of Worlds toured the East to come there to build the palace. Going east again, crossing the Khac Gia River more than six hundred miles to the country of Bon Na Penalty Dan Na, in central India, the perimeter is more than four thousand miles wide. The perimeter of Chengdu is more than forty miles wide, and people live in the East. There are more than twenty pagodas and more than three thousand monks studying the Dharma, both Mahayana and Theravada have hundreds of temples worshiping God. The heretical rows mixed together, revealing many separate bodies. From that city to the West more than twenty miles away, there is a large temple, monks have more than seven hundred of them all studying the Mahayana Dharma. The Sangha monks in East India are largely derived from it. There was the Tower of King Ashoka built. In the past, the Buddha used to go there for three months in the Buddhist teachings to speak the Dharma, on the days when the Buddha radiated light. Next to it there were traces of the four Buddhas of the Meditation Sutra. Next in the Pure Land there is a statue of Bodhisattva Quan Tu In, the sea god comes not only once. Someone who doesn't eat for many days of prayer must have an inspiration. The land of that land was humid, the birthplace of Bat Da Ba fruit, which was abundant but precious, as large as a crane egg, either on branches or in the roots of trees like a kind of spirit dress. Again east more than nine hundred miles to the country Old Ma Lu Ba, in East India, the circumference of more than ten thousand miles. The circumference of Chengdu is more than thirty miles wide. There is still no Dharma in that country, people worship God by themselves. There are a few hundred temples to Heaven, heresy rows are crowded with thousands of people. There was King Cau Ma La, that is Dong Tu, living there, the future continued more than a thousand generations, the land of hot springs, the body of a stone, the eastern realm of that country was connected to the southwest of the country. In China , there are races of old people there, tribute, and so on. It took another two months to go to the western border of Shu land. In the southeast of that country, there are many species of wild elephants. King of the land Samana heard Huyen Trang distance to Central Thien India, he nghinh appeal to East India. When you have met the same level of respect as you have been familiar with for a long time, you should give birth to devotion to the Dharma, expand the culture. Monk Huyen Trang again pagan reasoning convince recommendations, Regulation About Legal transmissions, expanding teaching uphold. Buddhism should be in East India is because Samana Huyen Trang Hoang Duong so. The fame resounded in the near and far, the King of Japan heard it, again invited Sa Mon Huyen Trang to return to Heaven and the West and added more respect to seeing the special story. From there, go south one thousand and three hundred miles to Tam Ma Dat Tra country, in East India, the perimeter is more than three thousand miles wide, near the humid sea, the circumference of Chengdu is more than twenty miles. There are more than thirty pagodas, and more than two thousand monks and nuns, practicing the upper class of the Buddha. There are more than hundred throne e en worship God, the customers strolling naked picture very much. Next to the city is the Tower of King Ashoka, where the Buddha used to lecture seven days in the past. Inside edge back traces of an area of four Buddha meditation is Zen. In the throne pagoda inside edge with Ton Statue jade color green high eight feet, Minister perfect dread seriously. Thence east North enamel sea big go in the cave, with water Seven errors strange land, to the corner of Sea East South aqueous Ca Ma Consulate Ca, to the east with countries threatened La Bat For, to the user East has water Often Na Bo is, to the direction of East water Ma Ha Chiem Three. Linyi ie, to the direction of West South with water Yan Na Ma Chau, six ground water was way sá insurance or should not go to. Again from Tam Ma Dat Tra to the West, travel nine hundred miles to Dam Ma Flip De, East India, the perimeter is one thousand and five hundred miles wide, the perimeter of Chengdu is more than ten miles wide, near the humid coast. There are ten pagodas, more than a thousand monks. There are fifty temples to worship God, rows of heresies living in confusion, there is a Tower set up by King Ashoka and the traces of the four Buddhas of the Meditation Sutra. Going northwest to go more than seven hundred miles to Jet La Noa To Thich Na, East India, the circumference is four thousand and five hundred miles, the circumference of Chengdu is more than twenty miles wide. , wrong righteousness consists of half. There are more than ten pagodas, monks of more than two thousand, studying according to the quality of the Hinayana. There are more than fifty temples to Heaven, many heretical rows. Particularly, there are three pagodas of the Chu Sang pagoda that do not eat with milk. According to the Article Dat sect. Outside the Citadel, there is the Temple Pagoda built by King Asoka, the Buddha used to be there teaching seven days. Next to the throne of the Pure Land there are traces of the four Buddhas of the Meditation Sutra. Going southwest again more than seven hundred miles to the country of O Tra, East India, the circumference of more than seven thousand miles, the circumference of the Citadel more than twenty miles wide, the people devout Buddha Dharma. There are more than a hundred pagodas, and monks have more than ten thousand students who have learned to teach the Mahayana Dharma. There are fifty temples to God, rows of pagans living together. There are more than ten Stupas, all of which are ancient places where the Buddha spoke to speak the Dharma. On the scene in the southwestern part of the mountain, there is a big pagoda. Using a flower vase placed there, he stood like a magnet, from there there were mountains in the northwest direction, the pagoda was different from before, the two Towers were all created by the Demon God. Regarding the Eastern landscape near the great sea there is Chiec Loi Dat La citadel, ie release, with a circumference of more than twenty miles, where traders enter the sea to rest in the middle of the road. Next outside the city there are five pagoda temples with tall, beautiful, beautiful and strange beauty. To the South to Sang Gia La country more than two thousand miles away, at night, quietly looking back to the Buddha's Pure Land, showing up over a few hundred yards there was the treasure of Bat Dam Ma Ha Gia, such a great treasure as being amber. , shining like a torch on that city. Go southwest again to the great forest more than a thousand and two hundred miles to Cung Ngu Da water, the perimeter wider than a thousand miles, the perimeter of Do Thanh more than twenty miles wide, close to the rocky coast, hot and humid. There are many treasures such as pearl lilies, large blue elephants, etc. The people of that land have the custom of believing in the pagans. There are hundreds of temples to worship God, heresy rows with more than ten thousand people. In the landscape there are a few small cities leaning against the mountain and sea. Going southwest again through the great wilderness of one thousand and five hundred miles to Jet Luca, in South India, the perimeter is more than five thousand miles wide, the circumference of Chengdu is more than twenty miles wide, rarely believing in Buddha. France. There are more than ten pagodas and more than five hundred monks who study under the Mahayana Venerable Bo. There are more than a hundred temples to God, many many heretical rows. In the south of that city, there is the Tower of King Ashoka, which is over a hundred yards high, which means that there are four Zen Buddhas. The northern landscape stretches out to the great mountains, at the top of which there is a Tower over a hundred meters tall, where at the time of indefinite life, the Pratyeka passed away. In that water, deep into the forest a few hundred miles away, it is the birthplace of the scent species, the neighboring countries are extremely precious. In the past, there was a Fairy who attained five wisdom and refuge in the mountain cave. Someone touched so they all retreated, and then used evil spells to kill the people of that country. Now only a few are left. From there, going northwest into the mountains, going more than a thousand eight hundred miles to the state of Qiao Tat La, in Central India, with a circumference of more than six thousand miles, and on the top of the mountain are forests surrounded continuously. , Do Thanh's perimeter was more than forty miles wide, and the villages all looked adjacent. People deeply believe in the Dharma. There are more than a hundred pagodas, monks with nearly ten thousand people all study the Mahayana Dharma, there are seventy temples to worship God, and many heretical rows live together. In the south of the citadel, there is the old pagoda, where the Buddha used to show miraculous regalia. Later, the Bodhisattva Long Manh lived in that pagoda. To the southwest, more than three hundred miles away, there is Bat La Lat La Ky Ly mountain, which means Hac Phong, high on a dangerous mountain peak, has no slopes of holes like rocks. In that country, in the past, there was King Led Chanh because he illegally carried Dragon and chiselled the mountain to make a temple. A few miles from the mountain to open the paved road, standing at the foot of the mountain face up to see through the rock, standing long stretching, the roof of the radio is high, each with five floors, each floor has four houses with beautiful Tinh Xa skillful. From the top of the mountain, streams piled up with each other, clear the clear flow through the morning until the human strength is over, the viscera is complete. That work was less than half, the King was very worried, the new Dragon Bodhisattva secretly used magic medicine to pour into the big stones, all turned into gold. The king saw the golden joy forcefully creating achievements to the fifth floor. In each frequency, there are four owners casting four large bronze statues of gold like the Buddha's body, in addition to the excess stored in the warehouse. That reason that among the monks can win, the user has spent a long time wasting his life, now only the Net People preserve that number a lot. Again hid the hole that could not be seen immediately. Again, after gathering the Dharma, all the sutras are stored in the mountain and are not brought out. Recently, a physician went in there for treatment, and later was seen to come out, so few people can get in there. Again from the south, along the forest road more than nine hundred miles to the state of Sathua, in South India, the perimeter was more than three thousand miles wide, the circumference of the Citadel was more than ten miles wide, there were twenty pagodas, the monks had more three thousand miles. There are more than three thousand temples to Heaven, the pagan shops are many. Next to the citadel, there is a large pagoda, coinciding with beautiful and skillful beauty, Buddha Statue is also different from before, there is a stone Tower several hundred meters high, all built by Dai A Arhat A Chiec La, ie So Hanh. near the Temple, more than twenty miles southwest of a single mountain, stood atop the Rock Tower. That is where the Bodhisattva Tran Na created the Comment on Nhan Minh. To the southwest, there is a Tower, the Buddha used to go there to teach the Dharma. From there, follow the wild forest to the south, more than a thousand miles away to the country of Bat Na Yetan Ca, South India, the perimeter is more than six thousand miles wide, the circumference of Chengdu is over forty miles wide. Chua Chua was very damaged, now there are only over twenty of them, and there are more than a thousand monks who have studied according to the general public. There are more than five temples to Heaven, the heretics are numerous. The two east and west sides of the castle are leaning in the middle of a mountain, each with large pagodas. In the past, the King because the Buddha came to set up the mountain to carve the stone to create a lot of flowers to draw wide open, was the resting place of the Holy Sages. Not long after the Buddha entered Nirvana, thousands of Buddhas came to settle down. On the day of the fullness of life, they all attained an uneducated leap between Void and gone, now absent without a single person. There is Abhidhamma Abhidhamma, which means Minh Bien, ie the treatise of Owner Bat Nha Dang, in front of the statue of Bodhisattva Quan freely refuses to eat and drink water for three years waiting to see Duc Tu Thi. Bodhisattva Quan self in the new body, leading to the great mountain cave in the south of the city. Where god accept Kim Cang chant chant Kim Cang. Over the past three years, the god gave the method that: In the cave here is A To Lac Palace, if you follow the correct practice, the cliff will open wide, and can go inside. Wait for Duc Tu Thi to be born, I will inform you. After three years of burning the mustard seed and hitting the cliff, it suddenly opened all the time. At that time, there were hundreds of thousands of people who saw them in awe. The Luan Master stepped in the door, looked back a few times, only six people followed in. Besides, everyone thought it was a cave of poisonous snakes. Then the stone wall immediately closed as before. From there in the southwestern direction more than a thousand miles, to the country of Chau Lieta, in South India, the circumference of two thousand and five hundred miles, the circumference of Chengdu is more than ten miles wide, the people of rare animals are few. Chua Chua monks are only sketchy. There are several dozen temples to worship God, many pagans are naked, the East of that city has the Tower of King Ashoka, that is to say, in the past, the Buddha made regent to the pagan. In the west of that city, there is the old pagoda, where Bodhisattva questioned Arahant On Dat La. After seven days of questioning, Arahant On Dat La kept his mouth shut and did not answer, and only used divine powers to go to Duc Tu Thi, Duc Tu Thi said: Bodhisattva is a Buddha in a kalpa, not his object can respond. Just in the span of a nail break, Arahant On Dat La returned to respond. Bodhisattva Bodhisattva realized that and said: This is the explanation of Dai Si Tu Thi. Go south again through the wild forest track six hundred miles to Dat La Ty Tra country, in South India, the perimeter is more than six thousand miles wide, the circumference of the Do Thanh is more than thirty miles wide. There are more than a hundred pagodas, and monks with more than ten thousand people all study under the Venerable Bo. There are more than eighty temples to Heaven, and many are disguised as pagans. There was the Tower of King Ashoka created where the Buddha used to go there several times to speak about the Dhamma. In the south of the citadel, there is a large pagoda, with a Tower over a hundred meters tall, where the Buddha used to teach the pagan regency teachings. There are again traces of the four Buddhas of the Meditation Sutra. From there south, go more than three thousand miles to the country of Cap La Cu Tra, in South India, the circumference is more than five thousand miles wide, the circumference of the Capital is forty miles wide. Less rare monks. There are a few hundred temples to God, the heretical rows are mostly naked, the soil is contaminated with salty salts, so the trees are not lush. In the east of the city, there is the pagoda of King Ashoka, and there is the Tower created by King Ashoka, the Buddha used to teach the Dharma. Like anyone praying to be satisfied. In the south of that country, near the sea, there is Mac Thich Da mountain, there is Eucalyptus tree, there is a kind of Yet Bo La incense tree, the trunk is like Tung tree, the strange leaves, aroma like snow, or camphor aroma. In the East of that mountain, there is Bo Thu Lac Ca mountain, at the top there is a pond, the water flows down into the big river, around the mountain thirty times, then flows into Nam Hai. Next to the pond and Thien Cung, the resting place of Bodhisattva Quan Tu Tu. Those who pray, see is the Statue of Liberty. In the Northeast of that mountain, the coast from the ancient citadel of Tang Gia La now goes into the sea more than three thousand miles away to reach Tang Gia La country. No regent to India, the Lion, the circumference was more than seven thousand miles wide, the circumference of the Capital City was more than forty miles wide. Many people's houses are crowded. There are several hundred pagodas, monks of more than two thousand people, all studying according to the Venerable Bo. Next to the palace is Tinh Xa worshiping Buddha's teeth as tall and wide as before. In the palace, daily offerings of food are presented to eighteen thousand monks. In the last ten years, because of the country's turmoil, I was criticized. Next to the Tinh Xa worshiping the Buddha's teeth, in a small Pure Land there is the Buddha statue sitting in bronze gold, on top of the humiliation the strange treasure is designed. At night, someone came to steal but could not reach to fight the statue, and said: In the past, the Buddha despised his life for saving sentient beings, why now he cherishes treasures like that? Religion recently bowed for that. Later, the King learned that without accusing him, he redeemed that treasure to place it on the top of the statue's head as before. Up to now, bow to the southeast corner of that country, a few thousand miles from Na La Ke La. The people of that land were three feet tall, and the birds ate only skin seeds. In the southeast corner of that country, there is Tuan Ca mountain, which is frequented by the Demon Gods. The Buddha used to go there to teach the Dharma. From that Asia to the West by sea, a few thousand miles away, there is a single island, on the east side there is a stone Buddha statue of more than a hundred meters tall, facing east using Moon Ai, the moonlight love pearls, next humiliation, when the moonlight is about to shine. The water poured down from the height, people used it to use from that mountain to the west, said that by the sea, it went through a few thousand miles, there were great treasures, no one to live in, because they found it but no one went there. OK. Again from Dat La Ty to the North, he went by a forest road more than two thousand miles to Cung Dat Na Bon in South India. The perimeter was more than five thousand miles wide, the circumference of the Capital was more than thirty miles wide. There are more than a hundred pagodas, monks have more than ten thousand people, studying both Mahayana and Theravada Dharma. There are several hundred temples to Heaven, heresy lines living together. Next to the citadel, there is a large pagoda, Tinh Xa is more than ten staff tall, and monks are more than three hundred. Inside, there was the treasure hat of the Crown Prince Necessarily large a few yards wide. On the days when the boys emitted light. At the time I was a Bodhisattva, next to the great city, in the big temple there was a Tinh Xa higher than five, Arhat Bach Nhi Uc created a statue of Tu Thi made of Chien Dan, taller than a staff on the days when boys usually shine. light launch. From that city to the acer near the Da La forest, the circumference is more than thirty miles wide, the long-leaf Da La tree with long, bright colors, all countries come to pick it to write the book. In the forest there is the Tower, the vestiges of the four Buddhas of the Buddha. Also in the same forest, to the east of the citadel, there is a three-scepter Tower worshiping Xa Loi, on the days when the boys emit light. In the past, the Buddha used to go there to give teachings. Go to the Northwest in the forest where the wild beasts live. Two thousand five hundred miles away again to the country Ma Ha Thich Da, in South India, the circumference of more than six thousand miles. Do Thanh was near a large river with a circumference of more than thirty miles. The country had a custom, graciously reciprocated, and had resentment, Cuong Luong Bat Ho did not receive guests from the King of Japan. There are more than a hundred pagodas, monks with more than five thousand, practicing both the Mahayana and Theravada Dharma. There are hundreds of temples to worship God, many many heretical rows. Inside and outside the great city there are five Stupas, traces of the four Meditation Buddhas meditated by King Ashoka. In the south of the city, in the old pagoda, there is the stone statue of Bodhisattva Quan Tu At, people come to pray for most of them to achieve their aspirations. In the eastern landscape, there is Dai Son Pagoda built by the Arahant, there is a large Tinh Xa more than a hundred meters tall, with a stone statue of over seventy meters tall, above there is an empty seven-storey stone arch in the air. , each floor is three meters apart Legend has it that it was due to the will of the Arahant being upheld, either by the mighty god, or by the power of medicine, the theory of heterogeneity. The four sides of the Pure Land are carvings of the Buddha's generals from the world to practice till the moment of witnessing and entering Nirvana. In the North and South, outside the pagoda, each side has a stone statue. It is said that every time the statue bows, the earth shakes. From there, going west more than a thousand miles, crossing the Nai Mac Da River to the state of Bat Luc Yet Chiep, in South India, the perimeter is two thousand and five hundred miles wide, and the perimeter of the Do Thanh is more than twenty miles wide. People respect both evil and righteousness. There are more than ten pagodas and more than three hundred monks who study according to the Mahayana Venerable Bo. There are ten temples that worship God, the heretical rows living together. The land of that land is very salty so the plants are rare. From there to the Northwest, go more than two thousand miles to Ma Lala, in South India, the circumference is more than six thousand miles wide, the circumference of the Citadel is more than thirty miles wide, along the Mac Ha river. To the Southeast is the study place of the five Indian lands. The character of the people in that country was pure and peaceful, in other countries there was no such thing, as in Nam Chau in Ma Kiet Da, we were very respectful of the Taoism of both countries. The wrongdoers all believe. There are several hundred pagodas, monks have more than two thousand people, all studying under the generous amount of Tieu Thua Chanh. There are a few hundred temples to Heaven, the heresy ranks a lot on their ashes. Twenty miles from the city to the northwest, there is Dai Ba La Mon hamlet, next to it there is a large pit, the water is not full, meaning that in the past there was a Brahmin who contemptuously defamed Mahayana Buddhism. buried in hell. From there, southwest to the sea, and from the northwest going more than two thousand five hundred miles to the country of A Tra Ly, in South India, the perimeter wider than six thousand miles, the circumference of the Capital more than twenty miles wide, There were many people in the East, every house worshiped God, there were more than ten temples and different heretical rows. Salt-contaminated sandy soil produces pepper like pepper trees in Thuc land, again produces rosewood, which resembles sugar leaves. Going from Ma Lala to the Northwest for three days, each day for about five miles, to Khe Tra country, in South India, the perimeter of that country is more than three thousand miles wide, the circumference of Chengdu is more than twenty. miles, people live East full. There are more than ten pagodas and more than a thousand monks studying the Mahayana Dharma. There are several dozen temples to worship God, many many heresy rows of heresy. Going north again, going more than a thousand miles to the neighboring country of Penis The rich have hundreds of houses. There are more than a hundred pagodas, and more than six thousand monks, most of whom study according to the quality of the Hinayana. There are several hundred temples to God, the heretics are also numerous. Once the Buddha had been there several times, King Asoka set up many Stupas, with traces of the three Buddhas doing the Meditation Sutra. From there go northwest again to go more than seven hundred miles to the country of Amanda Da Bon, in West India, the circumference of more than two thousand miles, the circumference of the Chengdu more than twenty miles wide. People in the East are many. There are more than ten pagodas, and nearly a thousand monks have studied under the generous amount of Hinayana. There are a few dozen temples that worship God, the heretic lines living together. From the country of Punishment to the West, going more than five hundred miles to To Thich Tra, in Western India, the perimeter is more than four thousand miles wide, the circumference of the Do Thanh is more than thirty miles wide, the West follows the Mac Le River. People in the East are full but belonging to the country of Punishment to respect both righteousness and evil. There are more than fifty pagodas and more than three thousand monks studying under the Venerable. There are more than a hundred temples to God, different paths living together. The land is rarely contaminated with salty and fruit. From that country, going to the West by sea, not far to the West of the city on the top of the mountain, there is a very spacious and beautiful pagoda where the Tien Hien steps come to rest. Again from the country of Punishment to the North, going more than one thousand eight hundred miles, to the state of Cu Chiec La, in West India, the perimeter was more than five thousand miles wide, the circumference of the Citadel was more than thirty miles wide. People all lack respect for the Dharma. There is only one temple. More than a hundred monks have studied the Hinayana Dharma. There are a few dozen temples to God, many heretical rows. Going Southeast again more than two thousand and eight hundred miles to the country of Ouba, in South India, the circumference is more than six thousand miles wide, the circumference of the Capital is more than thirty miles wide. The population is large. Currently there are five pagodas, and there are three hundred monks studying both the Mahayana and Theravada Dharma. There are several dozen temples to worship God, heathen rows of heretics, mixed with salty soil, and rare fruits. Next to the city is the Tower where the Supreme King created hell. Going east again more than a thousand miles to Trich Chi Da country, in South India, the perimeter is more than four thousand miles wide, the circumference of the Citadel is more than ten years wide, there are several hundred pagodas, and a few rare monks. There are ten temples to worship God, many more than a thousand foreign. Going north again, more than nine hundred miles, to the country of Ma'a La La Bon, in central India. The people do not believe in the Dharma, there are several dozen temples to worship God, the pagan rows of which are smeared with ashes on their bodies. Again from Cu Chiec La to the North, going through the desert wilderness two thousand miles across the river Tin Do to the country of Tin Do, in West India, the circumference is more than seven thousand miles, the circumference of Chengdu is wider. thirty miles. The land produces all kinds of coal, silver and gold. On the top of the mountain breed camels with very low bodies, red and black and blue in color. People respect Buddha Dharma. There are several hundred pagodas, monks with more than ten thousand people all study according to the Tieu Thua Chanh Luong, but many of them indolently practice. There are thirty temples to Heaven, rows of pagans living together. In the past, the Buddha used to go to that country, King Asoka created about a few dozen stupas. Next to the Huu O river, which is more than a thousand miles along the lagoon bank, there are several hundred thousand people who specialize in raising buffalo, just killing for their main job, there is no difference of wealth, cowardice, men and women, and religious practices. removing the head of hair and dressing Ca Sa, the appearance of bronze like a Bhikkhu, but acts of profanity. Again embracing the small bias, post Mahayana chain. Once upon a time, there was an Arahant flying in mid-air to teach, transmit to the Tam Quy Dharma and then shave his head to wear the chromosome dress. After that, I went back to dress in the old custom. From there going east more than nine hundred miles, crossing the east bank of the Tin Do River to the country of Mau La Tam Bo Lo, in West India, the perimeter four thousand miles wide, and the perimeter of the Capital City more than thirty miles wide. The people all belong to the country of the Caem Ca, there are more than ten pagodas. Monks are very rare. Especially, they respectfully follow God and God, there are eight temples. The pagan goods are very crowded. Next to the city is the temple of the sun, which is solemn and magnificent, the owner cast the image of Heaven in gold, used precious gems for jewelry, the female musician always concerts, all four sides are a pond of lush and beautiful forest flowers. pretty. Kings in the five lands of India all went there to build houses of merit, giving their wealth to the poor and sick. Going to the Northeast again more than seven hundred miles to the country of Bat Penalty, in North India, which is dependent on the country of Nu Ca, the circumference of more than five hundred miles, the circumference of Chengdu is more than twenty miles wide. The people all had mixed faith. There are more than ten Buddhist temples, monks of more than a thousand, studying Mahayana and Hinayana teachings. There is a Tower built by King Ashoka, and there are twenty temples to worship God. Next to the citadel, there is a large pagoda. More than a hundred monks have studied according to the Mahayana. Recently, the temple of God has been burned by fire. The land is full of dry paddy rice. From the river Tin Do to the southwest, go one thousand six hundred miles to the country A Diem Ba Suy La, in West India, the perimeter is more than five thousand miles wide, the circumference of Chengdu is more than thirty miles wide. In the narrow western landscape, the land gradually lowers, near the Tin Do River is a large coast. People have great respect for the Dharma. There are more than eighty pagodas and more than five thousand monks and nuns, most of whom study according to the generous amount of Theravada Hinayana. There are ten temples to heaven, pagan rows with ashes on their bodies. In the past, the Buddha stopped coming to that country. King A Duc has created six towers. Again from that city to the West, nearly two thousand miles to Lang Yep La, in West India, the circumference of each side was several thousand miles, the circumference of the Capital was more than thirty miles wide, and people lived in abundance. Near Tay Hai to Xi'an, the way depends on Persia. There are more than a hundred pagodas, monks of more than six thousand, studying both Mahayana and Theravada Dharma. There are several hundred temples to Heaven, the pagan rows of which are covered with ashes are numerous. The land is lush, a hundred things of grass and trees are lush. From there in the northwest direction to Persia, not Indian regency, the circumference is several thousand miles wide, the circumference of the Capital is more than forty miles wide. There are many people in that land. There are three pagodas, monks of several hundred. The Temple of Heaven is many. Land produces all kinds of gold, silver, brass, stone, chi chi, and glass. Dead people have largely thrown away bodies. The bowl of the Buddha is present in the King's palace. The eastern landscape has Hac Mac citadel, the perimeter of more than sixty miles, and the population is much larger. To the northwest, it is adjacent to the Phat Lam country, which does not belong to India, which is the birthplace of the cypress, the red-headed duck living in the cave. Based on the Cong Chuc the Luong Dynasty, saying: From Persia to the west going a thousand miles to the extreme, in the southwest, there is an island with Xi'an, which does not belong to India. Every year, the separate Phat Lam country brings Nam Phu to such coordination. And also according to that Official, From Persia to the west go a thousand miles to the extreme, and from Brahmin to the south a thousand miles away. It is Brahmin again, so far to measure the suspicion so far away. Again from A Diem Ba Su La to the North more than seven hundred miles to Ty Da The La, in West India, the perimeter was more than three thousand miles, the circumference of the Citadel was more than twenty miles wide, and the people were many. all belong to the country of Tin Do. There are more than fifty pagodas and more than three thousand monks studying under the Tieu Thua Chanh Luong and more than twenty temples to worship God. The pagan rows smeared their body ashes. Sixteen miles from the city to the north, there was a large forest of more than four Buddhas of the Zen. King Ashoka built the Tower several hundred meters high, inside there was worshiping Xa Loi radiating light, where the Buddha used to patiently make Tien Nhan being killed by the King of that land. To the East, there is an ancient pagoda. Again to the northeast more than three hundred miles to the state of Sanskrit, West India, the circumference is two thousand and five hundred miles wide, the circumference of the Chengdu is more than twenty miles wide. That country does not have a captain, it all depends on the nation of Faith. There are twenty pagodas, more than two thousand monks, studying according to the charismatic Tieu Thua Chanh, five temples to worship God, the pagans who have their bodies ashes on. That land produced many fruits. East of that city is a large bamboo forest and ancient pagoda, where the Buddha opened for them Bhikkhus to wear tiger shoes. Next to it is a tower that is over a hundred yards high Besides, there is the Tinh Xa throne with a standing Buddha statue made of green stone, on the days when the boys emit light. From there, going south, going eight hundred feet into the forest where the Tower built by King Ashoka. Once upon a time when the Buddha stopped there because of the cold, we used all three of the forensics to overlap. Should reopen open cover to wear loaded shirt. In the forest there was a place where Buddha said the Buddha's Sutra. There is also a place of four Zen Buddhas, each of which has set up a Tower to show evidence. There is the Worshiping Tower of Hair and Nails, on days when the boys emit light. From there, going to the Northeast more than nine hundred miles to Thich Noa, in western India, the perimeter is more than four thousand miles wide, the circumference of the Citadel is more than twenty miles wide, the people living in the East much belong to the country. Ca All Favors. There are several hundred pagodas, and about three hundred monks study both Mahayana and Hinayana teachings. There are five temples to Heaven, the pagans have their bodies burned. That land has many mountains and forests. In the south of the citadel there is an ancient pagoda where the Buddha used to go there. Next to the Tower is the vestige of the four Buddhas of the Meditation Sutra. It is said that: That country to the west is bordered by Ke Luong Na in a large mountain. From there, in the Northwest, we trampled through the great mountains more than two thousand miles away to the West Indian landscape, into the landscape of Ho Te which is Cao Cu Tra water. Again northeast to six hundred miles away on the boundary of the country Ca Tat Yay, that merges with the north and mid lane. The comb stated from the land of Suddenly returned to the South in three seas with a total of one hundred and fifty countries, and without being under India, there were seventy-one countries, that is, from the state of Suddenly back to the North to the North to the North. experience is not the same, so we cannot write it down.END=NAM MO SHAKYAMUNI BUDDHA.( 3 TIMES ).GOLDEN AMITABHA MONASTERY=VIETNAMESE BUDDHIST NUN=THICH CHAN TANH.AUSTRALIA,SYDNEY.19/3/2021.VIETNAMESE TRANSLATE ENGLISH BY=VIETNAMESE BUDDHIST NUN=THICH CHAN TANH.