LIKE CA PHUONG CHI CHAPTER THREE CENTRAL The Department of the Dharma King was regretted in Dai Thien, if he kept coming back to Chengdu, he used to live as a place to live. This continent is in the sea of ​​the south of To Me mountain, the country stretching in the direction of East West twenty-four thousand miles , spreading in the south- north direction twenty-eight thousand miles . Again according to the commentary says: The three sides are equal to the amount of two thousand because the week in the south is three and a half weeks long, so the north wide south is narrow, the human face follows that shape. Again, according to Pham Ky, the whereabouts of people in the East-West direction are eleven thousand and six thousand miles wide, and the same is true for the north-south direction. The place of settlement is in the city of Ca Pi La. The country where the Buddha was born, that is, in the four classes of Iron Buddha. So in the Sutta it says: The three thousand sun and moon faces are the center of ten thousand two thousand heaven and earth. Due to his majesty, the Buddha was not born in a boundary place, where the land is tilted. In Trung Thien Truc country, taking up the tree of the Buddha to become a Dao, there is the Vajra Court used as the place where the Buddha sat. Based on this discussion, the wish of the other people to be at the center. If this continent is in the sense of the devil to be clear as the center. That year is Danh, Ly, Thoi, Thuy, Nhan. About Danh, they all think that Tay Vuc is China, the central realm, also called Trung Thien Truc country, that country is called Hien Dam Bang Chi Thu. Only Xuyu is Chinese. If it is not the center, the sacred two theories should not be called trung. Once upon a time, during the Pre-Song period, Ha Thua Thien who knew everything, famous over talented men asked Sa Mon Tue Nghiem that: What translation does the Buddha's Water Realm use, which is called the center? Mr. Tue Nghiem replied that: In Thien Truc country until the summer solstice, in the middle of the sky, there is no shadow, the so-called average point of heaven. That country in Trung Nguyen has a beautiful image, considering that there should be other parts. As of Lich has three generations, two in size, more or less, the calculation time is right and wrong, the weather is clearly not the center. Ha Thua Thien has no words to support. King Van De Luu Nghia Long 424 - 454 heard that so he was bestowed Nham Du's identity. Phàm took eight victims to present the boundary of not photography. Exceeding the holy first in China, Dai Ha Than included worshiping the phonogram, the East China opened the relics late, the reason must be so. Physically speaking, this continent is divided into three large parts. Of which two parts to the north of the land are large and few people, where barbarians live a lot, cannot afford to accept the religion, and one part is southward as far as three seas. The people there are many of the stars who have the ability to receive sanctification, so the wish for the victorious Path is the Great Holy Capital. So Thanh Quang Tu said: Trung Thien Truc country goes east to Chan Dan, about five thousand and eight hundred miles away , Chan Dan stands for Shenzhou. People in that land considered that, south to Kim Dia , five thousand eight hundred miles away , west to A Cau Gia , fifty-eight thousand miles away , north to Tieu Huong mountain. Ao A Nau Dat is fifty-eight thousand miles away . Contemplating the mastery of photography here grabs the near and equal to the end to decide which is the center, that reason is clear. Talking about Time, which means from the Snow mountain to the south, it is called China. The country is even and straightforward, the winter and summer are normal, the plants are usually lush, the snow does not fall, besides the coastal lands, why is it enough to say? Talking about Water, which means that the center of this continent has a large pond called A Nan Da A La, Chinese translation means No Heat Any, ie in the Sutras often call it A Nau Dat pond. That pond was in the south of Huong Son, but north of Tuyet mountain, right at the top of the mountain, not where mortals walked, the pond's circumference was eight hundred miles wide, the four sides used jewelry treasures. Because the south right side of the flat land is hell, so the Vajra Hall on the east is five hundred miles long, and on the south side of the pond is Duong Chau, the resting place, to the north. Mekong River ie north. Right to the north of Thong Lanh is Thien Tuyen, in the air, it is not expected that the North Spirit. Now it looks like the fifth as Western Y. Besides, in Heaven a meter below the earth, Thien Tuyen is eight thousand miles from longitude , not a meter to Heaven. From that pond to the north, about a thousand miles from Bat Lo La water, to the southeast is Quat Lo Da, to the southwest is Ke Tan, each side is more than a thousand miles away. But the four seas are the last to contain water, so from one person is divided into four rivers, each depending on the earth, the water poured into a sea. So from Thong Lanh in the east, so the water poured into Dong Hai, Dat Sau water belonged to the south, so the water was poured into the South Sea, the snow mountain belonged to the west, so the water was poured into the West Sea. And Dai Tan belonged to the north, so the water poured into the North Sea. So the high terrain is pouring down, the center here is on the banks of the river and the sea is called "nan". So vast Buddhist scriptures through everything seen with the Holy Hien, that meaning does not hope to follow. The above mentioned from Phu Dia Do, but this continent writes about the history of the book of fables and fables, seeing a lot of abuse. When wishing about the Buddhist scriptures there are so many kinds of things that are wild to tell things because of that nomination. In Thuy Kinh says: The heatless mountain is Con Lon mountain. Funan story says: A Nau Dat Mountain means Con Lon mountain. Son Hai Kinh said: South of Sa Tan, the red country, after the black one, there is a large mountain named Con Lon. Again saying: To the west of Chung Son, about six hundred miles away, there is Con Lon mountain which flows into five rivers. Also based on the Tzu Thien Tu story says: Thong Son Am Chung. Again saying: Con Lon in the sea, under the Northwest Emperor, is eight hundred miles square, ten thousand miles high. According to the Decade, the sign said: Go Con Lon, ie Con Son in the Northwest of Bac Hai, is thirteen miles away from Bo . That is a wish only about the Buddhist scriptures said that mountain To Me. Again, the Middle East has a mountain called Phuong Truong, also known as Con Lon. Again saying: Tay Vuong Mau told Zhou Chu that: Mountain was how Ham Ocean thousand thirty six miles away, high above the ground per ordinary thirty six thousand miles . Again according to Zhou Chu, a legend of the Western United States, said: Eleven thousand and one hundred miles from the Trieu stream in Dong Chu . God of Horror says: Con Lon mountain has a high copper pillar hidden in Heaven, a large circumference of three thousand miles . Vinh Thi notes that: Truzhou in the southeastern Con Lon mountain is two thousand miles high, but not outside the mountain. As historians say: Kunlun Mountain is fifty thousand miles high, ten thousand one thousand miles high. According to Quach Boc said: Higher than two thousand five hundred miles . According to Hoai Nam: Ten thousand feet, one hundred miles, fourteen feet, two feet and six feet. According to the Tao School Creation of Heavenly Path says: Con Lon mountain is four thousand eight hundred miles high. According to the Venerable Dermatology said: Nine thousand miles high. Again: That mountain floats. Again: To the south of Con Lon, 30 miles away, respectively, there are thousands of Kunlun mountains, calling it the Tieu Thien Gioi. According to Hoa Ho Kinh said: Con Lon mountain is nine stories high, each class is separated by three thousand miles. Again: Ten thousand five thousand miles high . Above is the theory of Confucianism and Taoism, although the figure is different, but does not exceed the Con Lon mountain. Searching near Con Lon mountain is the land of Tay Luong, Tuu Tuyen, where Muc Hau saw the meeting with Tay Vuong Mau, fully in the Do Kinh. If you are far from Con Lon mountain, it is the center of Huong Son and Tuyet Son, and Ha Nguyen comes out. So Nha Nha said: Ha Nguyen went to Kunlun. And Guo Boc Do Tan said: Con Lon on the third floor is called Thien Tru, it is just the spirit palace of the Ha Nguyen River. According to Vo Cong said: Even though the line from Tich Thach indicates just where the flow comes from that name. If you consider the source, there is a reason. So in the Buddhist scriptures it says: In the east of Vo Nhiet Nao pond, there is Buffalo Bac mouth flowing into Khac Gia River, formerly known as Song Hang, running around on the right side of the pond and dumping into the Southeast sea. To the south, there is a golden elephant mouth that flows into the Tin Do River, formerly known as Tan Dau River, around to the right of the pond and empties into the southwest sea. To the west, there is a horse-mouth that flows into the river Phoc So, formerly known as Bac Oa river and also runs around the right side of the pond and empties into the Northwest sea. To the north, a lion's mouth has a tributary that exports to the Ty Da River, formerly known as Tu Da River, which also runs around the right side of the pond and empties into the northeast sea. Based on Ha Do, it says: From Con Lon mountain to the East, about five thousand miles away, is called Than Chau, also known as Xich Huyen. Again according to the book that says: From Ha Nguyen to the Northeast, it will export to Ky Sa cave. Thong Lanh, divided into two rivers. River in the northeast flows through the south of Vu Dien country, mountains in the northwest of that country flow out. Again the East stream is a large river that flows to the southeast of Khiet Ban Da citadel. Turn the current back to the south, more than five hundred miles to the south of the country of Out, again northeast to north of Bo Lac, six hundred and ten miles away to Xich Coc, the boundary of O Ton. Again east , two hundred and seventy miles, running through the south of Co Mac country. Again east, about six hundred and seventy miles, running through the south of Quy Tu country. Again east , three hundred and fifty miles away, passing through the south of O Diep country. That is the ruling land of the Han Dynasty. To the southwest, two thousand, one hundred and ten miles from So Lac, and to the Northeast, four hundred miles from O Ky . It was again in the Southeast direction, running three hundred and forty miles south of the country of Cu Le, again in the direction of Dong , two hundred and forty miles running south of Hac Son. From there to the East, two thousand, six hundred and sixty miles from the Ngoc Mon pass, that river flowed again to the East, flowing through the citadel in the south, pouring into Tan Thanh, to the North of Thu Mat water merged with the water. That river flows in the East and flows through the land of Lu Lan, again in the East, running through the South into Thien Thien, a few hundred miles in the Northeast, flowing into the Bo Xuong Sea. The east side of the sea was a little bit northward, a thousand and three hundred miles away from Ngọc M on . Again northeast to three hundred miles from Duong Quan . That river came from the south of Bo Xuong. The recovery slopes a few thousand miles to the west to Tich Thach mountain in the Khuong Thieu party district. According to the book says: The stone remains are one thousand seven hundred and forty miles from Con Lon mountain . Or say: Convict a distance of three thousand miles. These theories can hardly be studied clearly. That river to the west of Tich Thach flows to the Northeast of the sheep mouth, merging the flow into the leachate ie Ha Khuc. Go northeast again and pass south of Truong Dich. Dunh Hoang, that's the land of Ha Nguyen. Based on the actual contents here to find out about Ha Nguyen, finally to the Vo Khue Nao pond, that is the extreme consideration. But that pond is only the god in, not the place where the humans go. It is the geography of the North Thien mountain snow, the South is adjacent to the Middle East. Where the Buddha was born, because that land was superior, it was not such a boundary. Talking about human beings means that they are not beyond divine beings. Because the two kings are not born, then only if born in the center. Again, the mountains and rivers of the village are human medicine. If people win, they will win, so those two Kings live there. Again, Luan Vuong has four positions in the world of regent regent to all four continents. Kim Luan Vuong is informed with all four of the Huu Chau and realms. Ngan Luan Vuong regained three continents, except for one in the north. Dong Luan Vuong regained two Chau, except for two Chau in the West and North. And Thiet Luan Vuong only governed a Chau in the South, except for the other three continents. Speaking Them Bo means Trung Pham Thien, Chinese translation means the place of Luan Vuong. Talking about the situation of the Four Wheel of Kings is different from living in the South. In the past, this Chau translator was Hao Kim Dia, the fine golden soil, which means the gold of Yem Phu on the northern coast of Chau, the golden light floating on the sea. Besides, there is a forest of Yimu Phu trees with very large fruits. People who have attained divine powers can only reach that place. Now that this Luan Vuong Chau is called, both hypotheses have reached the same level. Again, this Chau has four regent lords, ie from Snow Mountain to the South to Nam Hai, called the Statue of God, because the land is only hot, wet, and very suitable for elephants. And the King of those lands used elephant soldiers to rule the country, human customs were strongly disturbed, very devoted to learning magic, that is India, but the name of India is also called Hien Dau. Or called Thien Truc, Singles, Thieu Doc, etc ... are all misleading to circulate, just using the Indian name as the main, China does not translate words. To the west of Tuyet Mountain as far as Tay Hai, it is called Bao Chua. That land adjacent to Tay Hai has many unique buffaloes, but despises the ritual of treasuring wealth, which is lake water. To the north of the snowy mountains as far as the North Sea, the land is very cold, so it is adapted to the horse. So called Ma Chua, the human custom is very brutal to kill and wear fur, which means the country of Suicide. To the east of Tuyet Mountain as far as Dong Hai, it is called Nhan Chua. The country is harmonious and happy, its custom is to do humanitarian things, and the country has many layers of peace and changes, it is Chi Na, which used to be called Chan Dan. The four God mentioned above is that he kept on one Chau, demarcating the boundary that Vuong would have been in the center of Chau. Luan Vuong is the King in the center that has not changed. In this Chau the Confucians were stalled by Confucianism, so they were called the center, and in addition they were attached to the border. Only Lac Duong is the central country, which means that according to Hien Vien, the five musicians have said that, it is not like looking at the vast areas in the same direction. Only the West is in the lake But when the dignity of the world passed back and forth, to the south of the snowy mountain it was called Brahmin state, a wonderful way with the lake, the writing language was different. So the Brahmins in the five lands of Thien Truc wrote the book of Heaven, the language of speech was the language of God, which meant that at the time of their first life, the Brahmins came to this realm to fall in love with the taste of the rich and fertile earth. born as a human. From the root, the writing and writing were all followed by Heavenly Dharma, so the custom of that land was mostly to worship God. The Ho people, who were Tay Nhung, did not hear about the country's art and writing skills. And the written language of the Than Chau origin has no origin. Besides discussing that the contract can be pursued, the eight monsters of Phuc Hy, Trung Hao of Van Vuong, and bird footprints of Thuong Hiet Van have not been circulated. Until the Han dynasty, there was Hua Than who saved the literature. Only nine thousand words were used according to the type of the wall of the scriptures. Up to now, gradually, there are up to three thousand of literature in the world. It is up to people, depending on the era of medicine, that can not be compared because the language and books of the five countries of Thien Truc are the most standard. Above, taken according to the five meanings to decide on the median, can be used to examine that. In addition, in the early Sui Dynasty, there was Sa Mon Thich Linh Du in Wei District with suspicion of the divine relic.END=NAM MO SHAKYAMUNI BUDDHA.( 3 TIMES ).GOLDEN AMITABHA MONASTERY=VIETNAMESE BUDDHIST NUN=THICH CHAN TANH.AUSTRALIA,SYDNEY.19/3/2021.VIETNAMESE TRANSLATE ENGLISH BY=VIETNAMESE BUDDHIST NUN=THICH CHAN TANH.