Dependent origination of Buddhism. Dependent law fully initiates, no - false - middle is also known as the Three Emperor. Dependent origination is not self-contained, so it is called no, no is self-emptiness, it is also non-self, so it means that due to conditions arising and passing away impermanent, it is not real, neither clinging nor clinging there is. real minister. "Equal human nature" to "equal beings" is the core thought of Buddhist education, the value of the Buddha Dharma is for all sentient beings to be free from suffering, to attain the end of tranquil Nirvana. . Therefore, Shakyamuni Buddha used the educational method to teach sentient beings to perceive the Dharma, and then used the Buddha Dharma to enlighten others; hence promoting sentient beings equal "all sentient beings have Buddha nature, all can become Buddhas", that is the ancient truth that never loses its value. Buddhism believes that the universe of all things, up to all phenomena in the world, is caused by "unrestrained conditions and conditions" that exist. Kinh Kim Cang said: "If the real world exists, that is to say, the general union, the general unification is impossible the theory" only by the mortal who still has greed. This theory is also the difference of Buddhism compared to other religions, in that it negates the Taoist Comment (created by the gods) that recognizes the truth "dependent origination" and "harmony theory". These are the views that show the difference of Buddhism. The Dharma believes that all things are mutually dependent, interacting with each other to form and exist. is made by god. Dependent Origination is the pivotal doctrine of Buddhism, explanation of the supportive relationship between things, phenomena or dhammas. The theory of dependent origination of Brahmanical Buddhism believes that the universe of things is created by Brahma (Brahma), a transformation of the "self-god", from a common human being transformed into all things, called "transform theory". This "theological" theory is also the first idea to form many other religions in the world. Buddha Shakyamuni also denied that the pagan "professor" at that time emphasized that all things in the universe were gathered by many types of elements, which also said that many types of elements in different forms constituted the universal complex, that is to say the accumulation theory "single cause" has only one-way cause and effect. Buddha Shakyamuni proposed the theory of "dependent origination", which said that all things are based on each other that exists, interacting with each other, the existence of everything takes the existence of other things as a general condition, so saying "this makes another exists, one arises makes the other arises". The view that things are based on each other exists, making conditions for each other to exist that the Duyen Khoi Theory demonstrates which negates Brahmin's "transformation theory" and the one-way "one-person" theory of the pagan Master; also that is negative god of creationism, which advocates that all things are destined for non-deities. Buddhism explains "dependent origination", so there are many conditions that give rise to dhamma, from which there are many problems that entail, so focus on the phenomenon of karma that is generated during human life, this phenomenon. not what happens outside of things, but in the course of survival. The construction of this argument stems from the whole contemplation of the entire human process, not just observing cosmic phenomena; So Shakyamuni Buddha divided his life into five parts, nine parts, ten parts, twelve parts. Later the 12-part theory of Mahayana Buddhism became a unified way of speaking, ie the theory of ten conditions and conditions. Dependent origination that Buddhism explains is derived from the theory of tenuous conditions. As "Lu Trung the Unforthgoing Ones" in "Dependent Origination and Reality" clarifies the three types of dependent origination, making the doctrine of dependent origination more systematic and profound. Dependent Origination is the wisdom vision of the Buddha, which illuminates the samsara process of sentient beings. Covid-19 under the perspective of dependent origination The first type of "karma or dependent origination" is the most basic and primordial theory of dependent origination, also known as "the distinction between dependent origination and dependent origination", or "dual causal conditions. is the second right chi ". The two factors include: Ignorance, Action, Consciousness, Name, Luc Enter, Contact, Tho, Ai, Thu, Huu, Born, Lao Tzu. The Twelve Friendship only takes Ignorance as the head, taking Lao Tzu as the end point to describe the process of human phenomena; because there is birth, there is old age and death, that is the source of life's suffering; Therefore, Buddhism advocates that if there is no death, there is only one path that is not born. The second type is "dependent origination", which is created on the basis of "karma or dependent origination". The use of dependent origination mainly clarifies the intermingling of two subjective and objective phenomena aspects, thereby forming causal phenomena with internal causal relations. The content of dependent origination is the three kinds of disciplines, including aggregates, precepts, and origins; in which the "Five Aggregates" can clearly show this characteristic of dependent origination more than anything. Aggregates "Form" in the five aggregates belong to the objective phenomenon, the aggregate "Consciousness" belongs to subjective phenomena; feeling, feeling, Onions lie between these two types but are more subjective. The contact between Consciousness and Form is forced to start from sensation, then from Feeling to Thought, from Idea to Formation, from Formation to Consciousness; due to the difference in the painful feeling, there is a feeling of love and hate, which leads to a difference in action. Therefore, Tho has a decisive role, so it is called "dependent origination life". The dependent origination of "Khong Tong" is that according to the three types of false harmony, the aggregate of sentient beings, in order to form karma, there is no real existence. fruitful. The third type is "dependent origination distinction", that is, the theory of dependent origination arose after the same post-Indian Buddhist period; because Buddhism received the idea of ​​the esoteric mysticism of Brahmanism gradually downhill to form the tantric system of post-Indian Buddhism; thereby losing pure thought and liberating the inherent tradition of primitive Buddhism. Distinguishing self-dependent arising can be seen as a one-step extension of dependent origination, referring to the entire cosmic cosmos, from which the realization of reality is attained. Mahayana Buddhism also emphasizes the role of "collective karma", in order to eliminate the influence of co-karma, human liberation can only be completely liberated by the whole mankind, not by the individual. can cause the scope of dependent origination to expand to the entire human universe. Dependent origination helps people to see their own ignorance to correct themselves. Understanding dependent origination and cause and effect The qualities of dissident dhammas are expressed through the interpretation of the concept of "honor". Fame is not only limited to discourse, it also embraces symbolic conceptions in psychology. The perception of honor after arising and fulfilled is not completely lost, but there is still residue left behind as the basis of perception next time, called "practicing qi" or "practice". From there may arise cognitive meaning next time called "supernatural" or "seed". This qi, while remaining in psychology, will also be affected by other ideals; from there arises an unknowingly transformation, increases in utility, strength, until it develops to a certain extent, arises into an awareness again; Such development process is called "difference transformation". The effect of symbolic perception is also the projection of consciousness itself without objective reality; belongs to the category on the surface of the reality-realizing phenomena of Duy Thuc, distinguishing self-dependent arising; If we want to see if the symbol and the nature are suitable or not, we use the Triangle to denote. "Tam Tinh" ie: turn to accept the property, y tha initiates, the real member becomes. When awareness is not complete, it will be affected by ego-clinging and will be disturbed by ego-clinging; So for things can only be reluctantly perceived by imagination, so what we perceive is only self form formed by the sketch of nama and imagination, not the nature of phenomenal things; even covering it with another layer of obscurity, so it is called "the next variable" (variable: ie all over; next: ie cumulative). Based on it, doing actions in practice will increase suffering, knowing clearly the potential of falsehoods, so we need to increase the rectification, reduce the attachment of the dualistic legal entity, then we will not be affected. mix of nama and perception, so it is possible to understand the nature of things. Before knowing the reciprocal dependence of dependent origination, knowing the fixed manifestation but not an independent being, the more aware of the self-reliance of things and phenomena, understanding that there is no relationship between the self-indulgence and the ideology, the more we will leave. being bound by the name that realizes its reality, also known as "lyric of nature". The reality of reality for the letting go of ego-clinging is the true meaning of no-self, the more it is the emptiness of dependent origination, the true nature of causal harmony. The realization of reality for the letting go of ego-clinging is the true meaning of no-self, the more it is the emptiness of dependent origination, the true nature of causal harmony. Reasoning arising and the profound lesson of life The nature of things is that there is no awareness of nature, so it is possible to eliminate the attachments of the dualistic nature, away from the dual faculties, thus, from impurity redirects to purity, from righteousness towards consummation, through practice in order to finally reach the ultimate reality which is "member of nature". The reality of the three properties takes members as medical members only; successors and y tha can have the full relative meaning of the reality, all due to the order of the member. The Buddhist cosmology uses dependent origination as the basis of dependent origination, to say the reality, the knowledge and perception of reality, that is, the perception of the nature of dependent origination, is also inseparable from practice in Practically, through practice in practice to purify self, change society, and improve the environment are all basic of self-consciousness in every human being. Each person's self-consciousness is constantly looking forward, taking the practice of self-interest to reach the final point is liberation. The practice of the practice is to make the practice of liberation the ultimate goal. "Trung Quan" emphasizes, regardless of whether it is discourse or practice, it is important to demonstrate the practice in practice. Buddha Shakyamuni also first took the practice of asceticism and then incarnated the truth of the non-blissless contemplative middle way practice. He keeps on meditating to experience and observe the reality of dhammas that need to leave all the distinctions of fame and perception, prejudice, cannot manifest the reality of things, only to eliminate. the extreme inclination, away from the boundary, can experience and observe the nature of things, so the correspondence of the middle and the true is the middle way, also the expression of the intermediate thought. The Mahayana Mahayana thought of Nagarjuna Bodhisattva derives from the standpoint of the non-dual discipline, emphasizes immortality immortality, impermanent irregularity, inconsistency, non-impermanence; This "bowl of injustice" eliminates the distinction of false hope, realism separates all knowledge, is also called "inconsistent". Trung Luan pointed out, "they cause conditions to be borne in law, the theory of self is not visible, the heron, the fake name, the middle meaning heron." Dependent initiation full, not - false - middle also known as the Three Noble Truths. Dependent origination is not self-contained, so it is called no, no is self-emptiness, it is also non-self, so it means that due to conditions arising and passing away impermanent, not real, neither clinging nor clinging does mean real minister. Real reality's perception of letting go of ego-clinging is the true meaning of selflessness, the more it is the emptiness of dependent origination, the true nature of causal harmony.END=NAM MO SHAKYAMUNI BUDDHA.( 3 TIMES ).GOLDEN AMITABHA MONASTERY=VIETNAMESE BUDDHIST NUN=THICH CHAN TANH.AUSTRALIA,SYDNEY.18/3/2021.VIETNAMESE TRANSLATE ENGLISH BY=VIETNAMESE BUDDHIST NUN=THICH CHAN TANH.