The life of false religion Rāhula in Nikaya [:] false religion Rāhula is proclaimed as the first Tantra. He is one of the ten famous disciples of the Buddha. Sutras as well as documents on the Venerable Rāhula are very scarce. As a Buddhist disciple, we have always had a lot of interest in Buddhist history, especially the history of the life of the Buddha and his outstanding saints. That is also one of the reasons that urge us to learn and write about the topic "The life of false Rāhula in the Nikāyas". Buddha body according to the Venerable Venerable Ministry of Micro-suffering In this essay, we mainly rely on the method of collecting data from the Nikāyas, which is considered the official source of Buddhism and from there make your own judgment. At the same time, we also use, refer to works, Other posts related to Venerable Rahula to make this article. Hope that our article will bring a new, more accurate view of the Venerable Rahula through the Pāli Canon. Our essay is divided into three parts: introduction, content and conclusion. The content is divided into three main parts as follows: Childhood and ordination; Virtue of false religion; False religion Rāhula entered Nirvana. Rahula is the only son of Prince Siddhārtha and Princess Yasodharā of Kapilavatthu city, northern India. "Rahula" is translated by many dictionaries in many different meanings. According to Buddhist dictionary, Rahula is translated as Phu Chuong, meaning to cover and bind 1. It can be understood that he was born as an additional obstacle, preventing the appearance of the Prince - His father. Also according to the Buddha Quang Dai dictionary: Rahula is translated as La-ma-la, La Van. Chinese translation: Phu Chuong, Chuong Nguyet, Accept Nhat 2. According to this dictionary, he was born at the time of La-ma-la A-tu-la Vuong covered the Moon with his hand, should be named Chapters Nguyet; Because she was in her mother's womb for six years, she was covered by her mother's pregnancy, so she was named Phu Chuong. There is a similar explanation in the Sino-Vietnamese Buddhist Dictionary3. In the Dictionary of Pali Proper Name note: “Derives Rāhula from Rāhu; just as Rāhu obstructs the moon, so would the child be as obstruction to the Bodhisatta's Renunciation ”4, which means that Rahula is derived from the Rāhu; Rāhu obstructs the Moon so the child is an obstacle to the birth of the Bodhisattva. Through the above-mentioned documents, Rahula is understood to be a bond, an obstacle to the Prince's path of birth. As for other theories, The name Rāhula is because he was born on the day La-ma-la-tu-la king covered the Moon with his hands, so he was named Zhuang Nguyet, or by karma that was in his mother's womb for six years ... The legend or the divinized the birth of a prince who was later a saint disciple of the Buddha, or because he was a son of a saint, making a difference compared to ordinary people. Prince Siddhārtha lived in such a regal life, but his mind was always a deep sadness. During a traveling tour around the four gates of the city, the scenes of the elderly, the sick, and the dead made the Prince's anxious thoughts even worse. The image of a monk with poise, poise, peaceful appearance, and noble style stirred the Prince's mind. This same image made the Prince's will even more powerful. Just as Prince decided to ordain to find the truth of liberation, there was news that Princess Yasodharā - his wife had just given birth to a prince. He did not show customary joy but exclaimed, "Asura Rāhu, who will keep me as a slave, is already born; A great bond was born ”5. Because of that, King Śuddhodana named his grandson Rāhula. Not that Prince does not have love for his son, but that Prince understands that love is the bond. Thus, if looking at another angle, it can be said that it was the birth of Rahula that prompted the death of the Prince. Right that night, the Crown Prince silently looked at his wife and children one last time and then went beyond the city to escape the secular life6. Rahula experienced a childhood lack of love from her father, but in return he received the care and love of his mother and grandparents. The Crown Prince left for ordination, Rāhula became great joy, comfort, compensation and happiness for the Sakya clan. Prince Siddhārtha ordained through six years of ascetic practice in the jungle. Under the Bodhi tree, the Bodhisattva triumphed over the inner ghost, the outside realization of the truth of becoming Buddha with the title Sakyanmuni, who was thirty-five years old. With the enlightened enlightened's insight, the Blessed One brought boundless bliss to the gods and mankind. After the day of enlightenment, Buddha returned to visit his hometown Kapilavatthu for the first time at the request of King Śuddhodana. When he returned to his kingdom, he stayed at Nigrodha7 monastery. Or believe the Buddha about coming to the castle, the happier person is Princess Yasodharā. But the princess understood that the Prince was no longer the Prince of the old days, he is now the Enlightened One, the Buddha, the Master of the Human Heaven. The princess looked down the palace from upstairs to the street and told Rāhula, “Hey, Rahula, the other is your father. Go and ask for an inheritance ”8. Prince heard his mother ran to the Buddha, Rāhula innocently said to the Blessed One: "Hey, the monk, your shadow is very peaceful" 9. The Buddha saw that Rahula knew as his binding rope in the past. After the visit, the Blessed One left the palace, Prince Rahula followed by His side and said: "Hey, Satan, give me the inheritance. Hey Satan, give me the inheritance. " At that time, the Blessed One told Venerable Sariputta, "Hey Sāriputta, so you let Prince Rāhula leave home." 10 Rāhula joined the Sangha at the age of seven, became the first novice in the Congregation of the Buddha, to study with the Venerable Sāriputta. Rāhula is very fortunate to have the two most valuable things that are, both a relative and a legal member of the Tathagata, inheriting the Dharma inheritance, walking on the path of the saint. Hearing that Rāhula was ordained, King Śuddhodana of the Sākya clan was very sad. The king himself came to the Buddha with a request from now on not to let the son leave home without the consent of his parents. The Blessed One agrees and rules into law: "Bhikkhus, you should not give your parents an unlicensed son, if anyone gives you a dukkaṭa offense." 11 From a monk the prince became a mendicant, Sa-di Rāhula had to practice the life of the monk. Every day, Rāhula and his teacher, Sāriputta, put on y bring the bowl of alms. Although far from her mother and royal family, Sa-di Rāhula is still cared for and guided by Venerable Sāriputta, Venerable Ānanda and especially the instruction of Buddha. Truth is the basic moral foundation of young children, so with Rahula, the Blessed One also teaches Rāhula about true conduct, through images of close examples, easy to associate according to the perception of children to Ton fake can receive the Dharma. The Ambalaṭṭhikā Rāhulovāda discourse is the first discourse the Buddha preached to Rāhula: "... The Buddha left a little water in the basin after washing his feet, telling the Venerable Rāhula: Also a little, this Rāhula, is the Sa-Mon of Those who know lie are not precious. ... Then the Religion, after pouring away a little of the remaining water and then told Rāhula: Also pouring away, this Rāhula, is the Sa-Mon of those who know that lie, no noble. 12 ... Then World Religion overturned the pot of water and told the fake Religion Rāhula: Also overturned so, this Rāhula, is the Sa-Mon of those who know that lie, there is no precious. ... Then the Religion turned back to the pot of water and told the fake Religion Rāhula: Also empty, this Rāhula, is the Sa-Mon of those who know that lie, no noble. " For example water pots; an image of an elephant with a hose in battle, it must protect its trunk as if it were its own life. If an elephant does not protect its trunk there is nothing it cannot do. “So too, hey Rāhula, to anyone who knows how to lie, has no dignity, in My time that he has no evil deeds without doing. So, rāhula, I decided not to lie, even to play, rāhula, you must study like that. ”13 Next, the Blessed One used the mirror image to teach Rāhula to always preserve the three karma. , reflect on oneself, this action is wholesome or akusala: "Hey Rāhula, after reflecting many times, I will purify the body karma; after reflecting many times, I will purify my speech karma; after reflecting many times, I will purify my karma. So, rāhula, you need to study ”14. Rahula listened to the Blessed One's instructions and accepted the practice. Rāhula is only seven years old so playful lying is possible, so the discourse is only preventive and educational, advising Rāhula not to do such behavior. However, many writers have said that Rāhula is naughty, or lies to deceive others to entertain. Since Rahula was both a Buddha and a noble lineage, no one dared to blame Rāhula. As the author Dong Niem has observed: "Rāhula is still young, so his personality is immature, often lies and mischievous" 15. In another article by author Thich Minh Tue, there is a passage: “La-ma-la often play naughty games, deceive others. While in On Tuyen forest, outside Vuong Xa citadel, there were many authorities, elders and lay people who came to ask where the Buddha was preaching to visit, La-ma-la often teased by just not hitting the spot. If the Buddha was in Truc Lam, La-ma-la said in Ky Xa Quat, on the contrary, if the Buddha was in Ky Xa Quat, La-ma-la was only in Truc Lam, these two places were five miles apart. Many people are not content with the teasing of La-ma-la, but La-ma-la is both a novice and a son of the Buddha and belongs to the noble family, so no one dares to criticize or blame. The mischievous story of deceiving to buy fun for a long time also reached Buddha's ears. Buddha was not happy at all, because he was a Sa-di that practiced regal gas, the dependence was not erased, The Buddha personally came to the garden of Onquan and rebuked La-ma-la ”16. There are still many articles with similar content that Sa-di Rāhula has such wrongdoings. In the Nikāyas it is clear that the conduct of Rahula is in stark contrast to what the writings have mentioned about the Venerable Venerable. He was obedient from the first days he lived in the Sangha. Although being a son of the Buddha is of a royal lineage, Rāhula never showed herself to be a noble, self-centered, self-indulgent status. On the contrary, the Venerable is very humble, obedient to the instructions of the elders, respects discipline, closes in the precepts, is eager to learn, diligently needs to study. Every day, Rahula woke up very early, picked up a handful of sand in her hand and made a vow:END=NAM MO SHAKYAMUNI BUDDHA.( 3 TIMES ).GOLDEN AMITABHA MONASTERY=VIETNAMESE BUDDHIST NUN=THICH CHAN TANH.AUSTRALIA,SYDNEY.13/2/2021.VIETNAMESE TRANSLATE ENGLISH BY= VIETNAMESE BUDDHIST NUN=THICH CHAN TANH.