LIGHTING  SOURCE CENTER CENTER.VIETNAMESE TRANSLATE ENGLISH BY=VIETNAMESE BUDDHIST NUN=THICH CHAN TANH.

 

PREFACE

In the  rise in costs of , with a prayer on  nature  Father g with  the meaning  "source " of " yoni " in " yoniso mananikara"  two  medical basis  for the book " Dazzling light  source center ."

Sub title " How to look at  a comprehensive  two-dimensional  unconditioned  and  conditioned  by reality"  is derived from the verse " " Ananda, there are two this world:  organic micro  world and  unconditioned . Hey Ananda,  until  you know, seeing these two sexes is  just enough  to say "Male-stilts are  skillful  about gender". ( Chinese Central Sutta  115,  Multidisciplinary Sutta )

        The purpose  of Zen  Buddhism  is directed to Nirvana, that Nirvana is  likened  nowhere  with ten  characteristics  similar to "nowhere" is  the word  mentioned most, it can be said that almost present in all articles of this booklet.

        The importance of  nothingness  was  mentioned by  the Buddha in many  suttas  : "Void, no  footprints  Here, no sa-subjects"  ( Dhammapada  254); or: "Hey Rahula,  practice  your  training  like  nothingness . Due to the  practice  like  nothingness , loving emotions, no affection arise, no grasping of the mind, no  existence . "( Central Business Sutta  62,  Great Buddhist Church La-la-la )

        And  we  have spoken about how to understand "as reasoning idea" and  the core spirit   of "knowing" in  the Satipa xứ niệmhāna Sutta  in this vain direction   . 

In addition to the  texts  selected from the  scriptures  in Pali by the  Venerable  Thich  Minh Chau  translator  and  essay  short presentation to understand the Buddha through the perspective shallowness of the writer, this book also includes the  telephony solutions  of the position  The Zen master  has much  experience  with the holistic view  of  these two  absolute  and  relative realities   .

Regarding the excerpts,  we  only extract  paragraphs that are  appropriate  to  the subject  of the book and  based on  the extracted text and title. Do not have  the conditions  to permit  authors  and translators, but  for the sake  average, expect you to   forgive  them.

On the way back to the bright source   of mind, the writer has at times ecstatic so "clam clam" a few  songs to  commemorate  the journey , also included in the  appendix  of the book to record high moments of excitement .

But perhaps the greatest joy is found to be common  core  in all the  traditions  of Buddhism , as well as the roots of the  tradition of  spirituality  in general; like cream cakes, the outside looks different but the texture of the cake is the same.

May all who wish to  "escape the jungle" to  feel the light of the mind source, soon to see  "water in the moon."

Namo Buddhaya Dhammaya Sangha

 

INTRODUCTION  INTRODUCTION

Monks, is bright, but being  polluted  by  defilements  from outside "  was mentioned in the  preface  , there is prayer  ," Ke  ordinary  little heard, not  as truth  clearly know that Mind. Therefore, I say that the mind of ordinary people is   not listening, not  practicing . "And  " The Noble  disciple  hears so much,  as if he really  knows that mind. Therefore, I say that the mind saint  disciples  heard nhie u,  have been  practicing . "

Thus, can it  be that  only those with a religious heart, a little dust in their eyes, a lot of hearing, a longing for  truth  can  realize  this  inherent "mind" ?

And to feel  the meaning of the  two words "bright", we can  think  of external light. What is light really? Please borrow a physicist's professional  explanation  : " What is light? So far  no one  answer  is both. First of all, let us know that we cannot see the light. Only when light encounters an object, when an object is illuminated by light, can we see that object. That means we cannot see  the  light itself , we only see the object in the light. Behind a light source shining in  space , we cannot see it. But when light hits an object,  for example , a star, then we see things . ”( Nguyễn Tường Bách,   Who's the net of the sky , Chapter 3, page 93, Tre Publishing House, 2004)

This is also true for the "brilliant mind", it is there, but we can not see, can only  realize  this mind when "the glory" that "bump" into  the world  of  appearances  compounded  .

And to be able to grasp somewhat about this invisible,  formless  mind, we can feel the  formless , invisible form of  space .

 When we look outside,  we  see moving objects, but covering them are light,   invisible space ,  motionless . Light in  space  is equivalent to  the  " inconceivable " image of the bright mind  .

When the direction of earshot outside,  we  hear  the  sound  is  vibration , but contained the  sound  is quiet  boundless . Stillness  immensity  is also  shadow  equivalent " language  impossibility theory " of mind  dazzling .

Light between  space , tranquility between the  space  like   "nature capital of  purity , which is not  being destroyed , which fully and without wavering",  even objects,  sound  .v..v ... are  all things  birth and kill ,  impermanence :  "self-nature of birth of all things". ( Dharma Sutras  )

The same goes for the inside, when meditating,  we  take the  infinite space   of the mind as the basis for  observing  what  arises  in  that space  such as  feeling ,  feeling ,  thought  (body, feeling, mind). , french). All these motions as the  foreground  (foreground) are not past the eye of the known is "standing silently, quietly behind" as the background (background). Can say fun is whether  things  have turned out how well " run not from sunny sky " or "How can heavenly beings not jump out of Buddha's hands ”, an  image  from the film  Journey to the West .

 The  compounded  capital as  the flow of life to variables  when being  observed  with the  attitude of  letting go  of  the mind  invariant  the  space , or the root of the light source will  gradually  appear , a better day.

While  we  may  recognize  Witnesses invisible,  formless ,  not born  not kill is  observed  all that  birth and death  are emerging  continuously , then we can understand how the mind  brilliance , which always Always present like  the sun ,  the moon . "The pair of moon"  is still " illuminated for a hundred years " but because we are not smart enough to let the clouds of unclean cloud  cover  , the light of the sky and moon will still be contaminated.

"Because of this defiled  pollution  moon ,  sun  without burning bright, no  glare , no glow." (The Sangha Sutta, Chapter IV, Four Dharma, V. The Contamination)

Heart  shines  longer be  likened to  a bowl of water, when looking at the water one can see clearly the true face of her,  or said  another way is  realized  to be " primordial  present position"  (original face) of yourself .

"Brahmin, a bowl of water is not blown by the wind, without  oscillation , without  concussion , without floating waves. Here, a person with eyes wants to see the shadow of his face, can  really  know and see.  ( Samyutta Nikaya  - Episode V - Thien  Dai Pham  - Chapter II  Samyutta  Giac Chi  VI. Products General  Giac Chi Chi .)

If the Pali canon is considered to be the almost primordial teachings   of  the Buddha,  then these are the most ancient and  clear sutras about the  "clear mind, clear mind,"  and  "cross-section"   . And these two concepts are  expanded  very deeply in the  later developed Buddhist tones  , with many different ways of speaking but with the same  meanings  as:  true mind ,  nature ,  awareness ,  buddha nature,   etc.

Bowl of water in and defiled,  gold  and impurities,  moon  and clouds ... are examples of commonly  Buddha used  to say about the  brilliance  of  mind unconditioned  and the method  obscures  ( hindrances ) of  compounded  has blurred  that  dazzling nature  . These are two levels of  reality , one  absolute , one  relative .

Reality  two floors, Twofold reality, including  unconditioned  and  conditioned  or  formless  and  organic minister .  General form  is nowhere real, unreal because can not be  perceived  by the  senses , real because there is no age so no age does not die, does not kill  no birth . Organic minister  is actually that perish, because they can really  identify  with  the senses , damaged because life should be subject to the  governed  by the law of  impermanence  and falling .

Although the phrase " mind is  radiant " is just a concept to show  the  true nature ,  not arising and  disappearing of Nature, but light is a very visual "finger" to easily grasp  the meaning  of The mind is empty, capable of  piercing   this ignorance . "Light" that "nothing" is like "nothing" or "silence", should these concepts can be used instead of  that for  each other for only about a  reality of  absolute ,  eternal , capital It lies in every  living being  like treasure.

Two-dimensional  reality  of this -  reality  absolute ,  unconditioned , or  reality  relative ,  compounded  world - were also Buddha preached  obvious  ago than two thousand five hundred years: 'Hey, Ananda, there are two sexes This:  organic  and  non-boundary realms . Hey Ananda,  until  you know, see these two precepts,  to  such extent, Ananda, is  just enough  to say: 'Female monks are  skillful  on gender.'  (Kinh  Trung Bộ  115,  Kinh Multi World ). Thus, a "skillful practitioner" who wants  to attain  noble dharma  must surely  have an  accurate  and  comprehensive view of  both of these  realities  ,  distinguishing between  true and  true , and false, and none  genuinely  to know how to  put the mind in the right direction.

No legs, great  honest
honesty , found no legs
We did not achieve  true
Because  deviant status ,  sexual misconduct  ( Dhammapada  11)
True , know  true
no legs, knows no legs
We  achieve  true
Because right intention,  Secretarial almond  ( Dharma owl  12)

   The  true Dharma is the immortal dharma  ,  not born and  destroyed, is the source of the  arising of the method of  birth and death , which is  not real and not true. French  students killed , no  truth  is body  five aggregates , capital  of impermanence , suffering and  selflessness ,  also legal  immortality  is  mind  dazzling  estate , are  observed ,  identify  measures  students kill  him.

Whoever lived for a hundred years
Did not see the method of  arising and dying
Better than  living one day
Seeing the method of  arising and passing away  ( Dharma  113)
Whoever lived for a hundred years
Did not see the sentence of  immortality
Better than  living one day
Seeing the question of the  immortal life  ( Dharma owl  114)

If dimensional  infinite  immeasurable  of  formless   subtle  is not 'perceive' by  dharma , if only see way limit the amount  finite  of  form  alone is  painting   full circle  perfect  capital availability of  reality  will not being fully felt when the mind with  humiliation , humiliation, ... is  limited , only knows the direction of the gross object   of the  senses . Is it possible  to see only " half of reality"   as " unreasonable" , is " not righteous mindfulness"  ?

Space  invisible  formless  is not easy to  recognize , but they can 'feel' dimension 'hidden' deep 'and' quiet 'this,  we  will get a perspective  of balance , purity from a place where there are no generals. This view is similar to the bird's view when flying overhead or the  operation  of satellites when  observing   meteorological weather on earth. Mind how  mindfulness  is  to not  stay on any 'general minister, own minister' when  observing  a comprehensive  process of  birth and death  impermanent  of  mentality  compounded : body movement,  vibrations  of sensation,  vibrations  of mind and the  operation  of dharma.

The mind of  meditation  must be an open mind  , not  an extension of  the object, but  an extension of the  'sky' covering all objects that are happening in the present moment  . This is   wisdom , the knowledge without the concept of interfering in order  to distort  reality , not doped by the confusing color   of  delusion and  argument . The mind that is set in this direction is very easy to  recognize the  'true face' of  compounded phenomena .

When it comes to  the moment  the current   is said to dimension  non-temporal (akaliko, timeless) ,  accidentally being  immortal . Conventional time   consists only of  the past  and future, the dimension of  illusion , which arises and falls away. Mind towards  space , silence  formless  new center is  present  in  significant  deep-temporal non of it.

 The "space", of eternal depth, timeless, contains the "what is happening" that is compounded , arising and falling away , appearing on the surface.    

The path  to Nirvana  of liberation  is always towards the  present , towards the  formless ,  existing  beyond  time :

The past  is past
The future has not come
Only the present dharma  is
the  main insight .

The development of "intuitive wisdom",  realizing  "what is" without concept, is  the goal  of  meditation . To  experience  was knowing no concept (non-conceptualized awareness),  recognize  the space between  thoughts  (gap the between thoughts) is a good way. Chapter IV of the book is for this technique.    

Order  sequentially
Every  minute  except
as gold miner Dust purification
Subtract your  defilements  ( Dharma   239)

        Experience of  the gaps between the  stream of consciousness  is that  we  are entering  the realm  of "ly linguism" and "ly tu".

Desires for the  Dharma  speech,
Italian   high emotions, The
mind,  escaping  the desires,
Desiring to be  upper class   ( Dharma  218)

And is  it  when  the Buddha  taught  "Let's light the torch on our own "  is to advise  us  to  recognize this  "mind of the source of the light"? Or  "Make yourself a refuge ... Take the Dharma as  a refuge , not rely on anything else" (Kinh  Truong  16,  Kinh Nirvana Nirvana )  is also the same idea, Dharma is the  truth , rely on the light of the  truth that  already exists within each of  us  ?END=NAM MO SHAKYAMUNI BUDDHA.( 3 TIMES ).GOLDEN AMITABHA MONASTERY=VIETNAMESE BUDDHIST NUN=THICH CHAN TANH.AUSTRALIA,SYDNEY.23/5/2020.