Volume VII
Story of the Buddha (IV)
Chapter XII Food Twelve Verses
464. It Emirate Dieu K unala (Formerly Culla - Kanala) This story will be told in Kun's predecessor, No. 536, episode VII.
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In Sàdapathika, Anathapindika always provided food for the five hundred monks and at the house of Visakha or the king of Kosala. But in the king's palace, despite the food full of sorcery, no one is showing affinity with the Sangha. Therefore, the Sangha never eat at the king's palace , only bring food back to his ancestral home or Visakha or a friend . One day, the king said: - A tribute has been brought, h he bring to the monks. He then told her to bring him to the cloister, but they said there was no increase in them. The king asked: - Where are they going? They respond: - They are eating and drinking at friends. So, after breakfast, the king came to see the teacher, and asked: - The Lord , what food is the best? He replied: - Great King, the food of the friend is a win, even the porridge sent to friends also become sweet. - Thus, venerable sir, T antenna us? Ser t ình friends in person? - Sir, with their kinsmen or the Sakya clans. Then the king considered the price as choosing a young woman to be the head of the Order, and then they would be friends of the king, as well as the family of the monk. So he stood up back and sent a message to Kapilavatthu for this purpose : "Give me a girl for your sake, for I wish to be friends with your family. " Upon receiving this message , the entire Sakyamuni group gathered and discussed thoroughly: - We live in an area under King Kosala, if we refuse to marry, he will be angry. But if I bring a child, myclan customs will be broken, so what should I do ? At that time, Prince Mahatma said: - Please do not worry about this. I have a daughter called Ossabhakhattiyà. His mother was a slave, named Nāgamundà, now about sixteen years old, with unusual specimens and good generals, was of noble descendants (Satsatit ) on the father's side. We will bring her married as a noble orthodox girl. The Shakha accepted the invitation, and invited the messengers, saying that the family was willing to give their daughters to the family, so the messengers could bring her home. But the messenger thinking: "You Like-This element is extremely arrogant about all d Hu. Suppose they marry a girl not part of his family and just tell the true thwhat? We will not take any woman except the one who sits with the men . "So the angels replied, - Okay, we'll accept her. But we will only receive one meal with you. The Shogunate arranged a place for the emissaries, then wondered what to do. Mahanama said: - Now do not bother g ì it anymore. I will find a way. At the time we dine eat, h he brings Vasabhakhattiaya, was dressed gorgeous here, and as soon as we e ã eat a piece of h he brought a letter v à say: "O Prince Princess, with kings I send a message to the lord, please lord hear the message now. The crowd agreed and when he was eating dinner, they dressed and makeup for the other girl. Mah anama said: - Let's put our daughter v loud and for my son along with our meal. - Princess Please wait a moment - they said - n antenna being so perfectly dressed makeup. And soon they put her in. She was expecting to have dinner with her father, so she put her hand on thesame plate of food with her father . Mahanama e ã grab finished a piece and e ã put v loud mouth; He has reached out to grab other pieces th ì they bring v loud a letter and said: - O Prince Princess, have other king sent the message to Princess, please lord condescended to hear that message now. "Dear children, you go to lunch . Then his right hand was on the plate, his left hand holding the letter just in there. While he was watching the message, the girl continued to eat. When n ang e ã finished eating, he handwashing v à mouthwash. The angels believed that she was the daughter of the king, because they did not guess the mystery. So manhandle to send her daughter away solemnly. The envoys immediately brought back to Saree and told her to be the official daughter of Prince Mahatma. The king was very happy, ordered all of the decorating really nice and put n antenna sitting on a bunch of jewels v à celebration shop initiations style làm chief defender. She was very fond of the king. Soon she was pregnant, so the king ordered her nurse to be very caring, and after ten months she gave birth to a royal male, a royal color . V à date set t Israel infant king sent manuscript to the ancestress of ng one asked: - Vasabhakhattiya e ã born a son, she is the princess family Liked - shift, so will set t Joel baby is what To At that time the courtier carrying the letter was a little hearing impaired, but he also walked back to the prototype of the king. When she heard it, she said: - Even when Vasabha never born a son, she also eShe is a great man, and she will be the queen of her. The deaf man did not hear the "good" (Vallabhà) sound, thinking that she was "Vidùdabha", so he went to see the king and told him that he should put the prince Vidùdabha. King thought it would l à the name of a clan basis , the n Israel set t Israel's children Vidudabha. After that, he grows up to be raised as the manner of a wedding. When the prince was seven years old, he watched the other sons multiply with elephants and other toys from their parents. He told his mother: - Mother, the other children are quit from their mother, but no one to send her any gift. So are you the orphan? At that time she said : "Behold, my fathers are the kings of Caesarea, but they are far away, and therefore they send nothing unto me. Again, at sixteen, he asked, - Mother, I want to visit the family of the father. She said: - Do not talk about it anymore, what will you do when you get there? Although she quit, he kept begging for nem forever, his mother finally said: - OK , you go. So please his father he approved and on line c Brøndby teammates a bunch of t Commissioner spare. And Sabha sent a letter home before he came to this intention : - I 'm living happily here, please do not tell the wedding to know the secret. But when they heard the news of Vidùdabha , they told the young princes to go to the village. They said to each other: - I can not welcome this guy solemnly . When the prince arrived in Cilicia, they gathered in the king's house. The prince came near to sit and wait. Then they told him: - This is my grandfather, this is the nationality - they have just identified each. He went bowed one by the other to the other, but even d ù he e ã bent ch rushing whole clan to strain the back, no one shall be condescended ch rushing back to him at all, so he asked: - Why not Has anyone in the family greeted me like this? The clan answered: - Hey, the little princess went home . Then the whole family was very grateful. After a few days stay, the prince returned home with both measuring alk entourage. Just then one of housemaids wiped chair he e ã was used in motels with buttermilk, saying insults: - This is her son's seat Vasabhakhattiya, her handmaid that. A servant who forgot the spear was scurrying, listening to the words of the Vidùdabha. He asked: - What does that mean? He was told that l à Vasabha eIt was born by a maid of the Crown Prince Mahatma, the lineage of Shakyamuni. He told this story to soldiers. So the loud noise rang out, the crowd shouting: - And sabha is the daughter of a slave, they say that! The Prince heard this: "Okay," he thought to himself, "Let's just put them on the bench and wash them." When we get to the throne, we'll wash the seats with blood in their hearts. . When he returned to the saree, the courtiers told him everything. King rampage with their line-ca for eã put the daughter of a slave spleen about l àm queen of him, he cut off the funds e ã allocated to Vasabha and her son, just things just enough with the family . A few days later, the Master came to the king and sat down. King approached Ng Ai bowed v à say: - Lord, I heard that your kinship brought the daughter of a servant back to the queen. Hundred e ã cut out part of their allowance, and just let things for housemaids only. The Master replied: - O Prince Royal, d Hu-ca e ã work against religion! If they offer a daughter, they should have a princess in theirblood. But, sir, great king, I say n ày, Vasabha is the daughter of the prince, and the supply power of a king, nobility Sat-insole-ly, n ang e ã get a drink offering empowerment; c Workers are still Vidudabha also the prince of a noble king iron- sole-ly. The wise man's ng ày old e ã said clan mother who has an important, new dad family is the norm. With a poor wife, who gather wood, they e ã put l Daniel position logistics chief, vThe princess born of her was crowned at Balaclava twelve miles away and became the Kattha-Ahana king, the Woodcutter. Therefore , Ngai told the king about the predecessor Katthahàri (No. 7 - Her story collecting wood). When the king heard this sermon, his heart was happy to say, "Father's family is the standard for measuring a human being." Then he gave the appropriate match for her mother and son as before. At that time the great general of the king, a man named Bandhula. His wife is not reproductive Mallika nothing wrong, so he put n antenna until Kusin ARA, telling her to come back to home e ình her. "I will," she saidwhen n rushing us e ã masters homage. She went to Australia and greeted the Tathagata and waited for a son. " Where are you going now?" He asked . She answered: - White Sun, her husband told me to return home . The Master asked: - For what reason? - Because the children do not spawn, I have no son. He replied: - If only, then there is no reason to go. H ay back. She greeted the Master very well and returned home. Her husband asked her why she returned, she replied: - The Cross is coming back, husband! The general said: - Then the Fat Guy must have seen the good reason. Soon she was pregnant. When she began the first bouts of th moist food to pregnant women, n Ang told him that. He asked: What do you want? She answered: - Dear husband, postcards want to take a bath v à Vesali in the lake water (Pi-amnesty-ly), where the royal family often take water for l àm drink offering empowerment crowned king. The general promised to try . Grabbing his bow with a thousand other bow, he took his wife into the car to leave the city and drive to the care of the Vaisali. At that time a man near the gate of Licchavi tribe named Mahali e ã ever learn c Brøndby teammates for a teacher, with the general of the king of Kosala Bandhula. The blind man, who often advised the Licchavi about the things as well as the saints. When he heard the car rattling at the door, he said, "This is the sound of General Bandhula 's car ! Ng ày today the Licchavi people have fears. There is a guard in the lake , inside and outside, with iron net, no bird can find a place to enter . The general, just down the carHe tossed the sword out and made the soldier run away, and he rushed over the iron grate, into the lake for his wife to bathe and drink water, and after he himself bathed, he took Mallik to the car, left the city and returned. by way of e ã come. The army went to talk to the Licchavi.Meanwhile the prince of the tribe angry Lichavi, five hundred climbing l Daniel n bass car, go catch Shogun Bandhula. They told him , he said: - Do not go, the other will kill them all . But they said: - No, we want to go. - So when they come to a place where the wheels sink to the axis, they must return. If you do not return then return to the place where they heard the thunder. If you do not return then return to the place where they see a hole in front of the car. Do not go far. But the people did not return in his words that just go to m ai. Mallika saw them and said: - Husband , there the carriage appears. "Tell me then," he said, "when they all look like a carriage. When all of them stood in a row like a car, she said, "My husband, I find them like the head of a carriage . - So take the reins. The general told him and handed the reins to her. He stood up on the chariot and held out his bow. The other wheel sank to the ground to the axle. The Licchavi tribe arrived, but did not return. The general advancesIsrael one more text v à chord pop up immediately emits a thunderous voice up. But the crowd has not returned yet to pursue again. Bandhula stand tr Israel off the car and shoot arrows, arrow breaking head even five hundred carts v à through both n bass Prince where there had already buried straps v ui down to earth. The position n did not know they e ã injured should continue pursuing him v à shouting: - Stop! Hey, stop! Bandhula stopped the car and said, "You are dead! I do not fight with the dead! They said, "Why are we dead? Bandhula said , "Open up the belt of the first man . The other men open the belt, the moment they open the rope, the other person died down. At that time the general told them: - You are all like this, go home , arrange everything you need to order, tell the family wife and children, then take off the armor. They did so, and finally , they all breathed their last breath . Later on, General Bandhula took Millik to Sariputta. She gave birth to twelve consecutive twins, they were all bigheroic hero, complete achievement in all things. Each person has both ng Dining entourage and they followed his father into the king flanking, own part we e ã crowded golf adoration. One day, some people lost because of being falsely accused, see Bandhula go, instant l Israel cries rang up and told him that judges e ã supporting a slanderous story. So Bandhula in the court, trial of the case and then for each person as the old. Moans east h ò applause rang. The king asked what and when he heard that, he was very happy. He sent the other judges away, handing Bandhula the key of the trial, from which he dealt very justly. Then the officials became poor, since they no longer took bribes, so they defamed Bandhula to the king's ears, convicted of the general's desire to occupy the throne; The king listened to them, not skeptical. But the king thought : "If he died in here th ì I will be blamed. " He immediately ordered some people looted the regions towns in marginal locations, and then invite Bandhula to v à sure: - Minutes lobes are experiencing the smoke, secretary h 's also the Death to catch the bandits other. The king also took some courageous soldiers, three, and then ordered them to kill both the general and thethirty-two princes, cutting off his head. When he got on the road, the bandits caught the news of the general arrival, ran away. General settlers settled for the area and then put the city on the way back. Then when he came near the capital, the other generals cut him off with the sons. On that day, Mallikà invites two great disciples together with fifty hundred bhikkhus. From early morning e ã messages put v rushing to her husband and other news Dasher e ã lost his head. When hearing that , she did not say a word to anyone, she stuffed the envelope into her shirt, and arranged for the meal to invite them to bhikkhu. When the servants of her eHe offered to the monks finished, brought back to a bowl of fresh butter, inadvertently broke the cup just before T ban them. At that time the Dharma Army generals (S ariputta) said: - Cups are l àm out to broken, please b à do not upset it. The lady gave the letter from the dress code and said, - A letter was sent to the spouses and thirty-two sons of the disciple were cut off. If the disciple is not sad about it, perhaps it is sad when the cup is broken? The Chief of the French Army then began to say: - Not seen, not known l à life ... etc .. below (Trading volumes, Beijing Nose t Israel, verse 574). Then, from the stand up, the lecture went out. Lady immediately summoned thirty two bride say: - husband of the child, although innocent, e ã consular life karmic past life. Do not be sad, nor let your karma worse than your sins. Lady advised so. The king's secret detective heard this, telling the king that they were not resentful. Then the king regretted going to the lady asking Mallikà and her daughters to forgive and offer a wish. B à replied: - Please accept. She finished the funeral, bathing and then to see the king. B à says - known unto God rooftop, Lord rooftop e ã postcards god bestowed a favor. What is this thing besides this: it is holy to allow thirty and two daughters-in-law to return to their parents' homes. King approves. She brought her daughter to the old house, and she returned to her parents' home in Kusinara. Then he ordained the general to a Dgha-Kāranyana, the son of an elder General Bandhula. But you n ày where to go and I have just outlined v à sure: - King e ã kill him. Long after the killing of the innocent General Bandhula, the king was so repentant that his tormented heart was not peaceful, he was not interested in being king anymore. At that time, the Teacher was near a town of the Shakyamuni family named Ulumpa. The king went there to camp not far away flowers , and some courtiers went to the monastery to pay homage to the master . The king brought five emblems of the kingship to K àràyana, and then went to Huong room alone. The following is described in the Dhammacetiya Sutta (Middle Ages , No. 89). When the king entered the Room of the Buddha, K àràyana took the emblem of the royal kingship vSet up Vidùdabha as king, leaving only for the old king a horse and a maidservant, and then go to the sage. After the e Voice fun with the Master, the King returned soldiers could not see anywhere, ng one asked housemaid, and know everything the e ã happen. Then he went on to the th square Xa, decided to bring the nephew c Brøndby teammates for him to catch live Vid udabha. When the king came of th UK heaven e ã dark, gates e ã closed, n unto him lying in a hut, was exhausted v ì weathered, he b antenna h à at it. When e I just turned away, her maidservant began early g loud cry: - Good Lord! Great King Kosala e ã incurable already! Someone heard the cries and reported to the king of that country (ie Aj àtasattu). This king celebrates his funeral solemnly. After King Vidùdabha rested on the throne, he remembered his old feud and decided to kill all the Sakyamuni. For the purpose of this , he set out with the crowd of soldiers. In the morning, the Master looked down upon the mansion, seeing that the massacre threatened the Jordanian patriarch , thinking to himself, "I must save. our relationship. In the morning, he went out for alms, and after eating, he returned to rest with a lion-like appearance in his room. In the afternoon, after e ã fly through space to a place near Ca-Pi-la-defense, sitting under a tree shadow sparse; Nearby, a giant banyan tree shining over the rim of Vidùdabha's kingdom. When seeing the Master, Vidùdabha came near to pay homage to Ngai and said: - Well, why did the Sun sit under this sparse tree in the hot sky? He replied: - Great King, leave me alone. The shadow of my family makes me cool. The king thought: "Surely the Master came here to protect the family of the Roman". So the king paid homage to the master and returned to the Sage. But the Teacher stood up to Australia . The second time, he remembered his hatred for the Sakyamuni, and the second time he got off the train, he saw the Master sitting in his place, and he left. The fourth time the king left, and the master, when he looked closely at the past karmic effects of the Sakyamuni clan, realized that it was impossible to avoid the consequences of the other karma in theirdispersion. poisoned the river, so he did not go there for the fourth time. At that time, King Vid ddabha killed the Shakyamuni, beginning with the babies who sucked, took the blood in their hearts and washed the seat, and left. On the day that the Master the third time e ã return, after traveling alms, and e ã finished his meal, he was resting in Huong ph Mr. T antenna them from everywhere gather in the Dharma Street. As they sat together, the Sangha began to speak of the virtue of the Master: - The wise men, the Master just appeared and made the king go back, is to resolve his family from the fear of death. . Teacher is a good friend, or help the family. The Master walksAsk them what they are talking about while sitting there. Raise them up with Ngai. Then hesaid: - Behold the rate-rate. not only now a new Tathagata operating activities v ì interests of the kinsman, that old Tathagata also e ã do so. With this, he tells a story of the past.
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A childhood and that, when Brahmadatta reigned Benares, and legal practice King Cross (Ten virtues of King sage), ng one thought to himself: "All over the realm of Hell-Phu threads n ày, kings lived in the The palace has many pillars supporting it. So a palace is supported by many pillars is not magic , but if we build a palace with only a support pill? the greatest king among kings! " So the congregation assembled the architects, told them to build a grand palace only to be built on a pillar. They said, "Please obey." Then they went deep into the forest. In They looked at many straight, tall trees worthy of the only pillar of such a luxurious palace. They said to each other: "There are all kinds of trees , but the roads are rugged, and we can not drive them, so we have to ask the king for it." When they answer, the king replies: - Use the hook or anchor to pull them back, so faster. But they said: - No one can do this job . And the king said, "Then find a tree in my palace. The builders go to the garden, where they see a noble, straight-cut royal tree, branches are sumptuous, still lured villagers , even royal families are often Come and enjoy the offerings. They returned to the king. He said: - In the royal gardens of the other stations, the secretary e ã look out for one hundred tree -covered.Very good! So h he immigrants it now. They respond: - Yes, sir. They reached the park sits, hands were full of tr Ang fragrant flowers and other flavors, then it hang l Daniel tree garland n mande ch um, roll around the trunk a rope, tied to it a bunch of flowers fragrant, then lighted candle light , just venerated and vowed: - From now until seven days, we will plant the tree under the command. May the gods dwell on this tree go away, and that is not our fault. Gods arboreal heard that, thought: "The builders are critical felling down v à destructive seat occupants of us. Now our lives just pull d Who says long as this residence, with relatives my relatives reside true east, will be destroyed. the destruction of our body is not as important as the ti êu kill descendants do. So we have to defend our lives. " So in the middle of e quiet, with splendid costumes, majestic, tree gods entered the king's offer splendid interior, brilliant light around the room and stood crying beside the king's pillow. Ng Ai terrified to see Gods, immediately exclaimed shelves rhyme head: M ình jacket clothes in divine title, Why this horror arises, eye he stars tearful flush tr eat? he knows the name of the tree: Dai Cat Tuong, Sixty thousand years are still standing, To people all worship me always. 3. D ù we build very urban, Lau e Ai Vuong amnesty, the supply e ình, however, we did not bother, nor harm the gods, for they worship me so, Please ng Ai , The Lord also glorified! stations have never seen this old self, perimeter beautiful even more height, H Brøndby teammates strengths, a solid tree replacement. 5. I want to build a beautiful palace, Just stand alone , I want to put a place on it, His life is not short-lived God. Please cut us short, cut each other one by one, Or do not fall, the British Army. 7. Take a first cut took top, Ke l à middle section, the original later, if he cut down were we like, death such c On provides suffering grief. When the victim is dead, Finally the head falls, This pain painful fall. 9. Cat Tuong ancient! Painting Princess Forest! What do you feel ? Why do you want the Tree to be cut in pieces? Why do we want to split this body, Divide into pieces, King, please listen to my words . 11. Surrounding yourself with our cloud prosperity, growth thanks integrity shelter to eat, if I hit the ground hard, e è melt them, Noi pain flooded tr other will eat. And the king finally dipped: Thought of his great gratitude, He wanted to help the body by inheritance, So I let him escape business!
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After this Dhamma, the Master said: - Monks, so Tathagata is still acting and the benefits of the body by their own. Then he identified the forerunner: - At that time, Ānanda was the other king, the disciples of the Buddha were the gods shelter in the saplings of the Sàla, and I was the Wall of God, the god.
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Then, at two General practitioners l à Sariputta (Xa-profit-waving) and Mahamoggallana (Section-devout-venture) put monks e ã follow him return to his position, de-three- achieve multi not can n loud resistant containers suffering, n Israel e ã spit blood and soon ebbs away, he said to himself: "in the nine months of r he e ã think ill of Tathagata, but in the mind of the Tathagata not not have a malice toward us, in eighty chief l ão who do not harm us, because the main because of the acts of our m à me into who struggles, I eI have wanted to go to see the Master and reconcile with him , the elders, the chief priest Venerable, and all the royal families of the Shakyamuni . "So motioned for the disciples, he told them to bring him tr Israel stretcher, then traveled all day e smoothly to trading th Transformation into Kosala. Elder Ananda said to the Master: - They sure Thread-grandmother - reached the multi-purpose is going to the Buddha. "This is not to meet me , Ananda . When he e ã to th mapped-defense, venerable again reckoning with the Master, and the Buddha as well as the previous answer. When he came to the United ports Vi Israel and America towards Lake Park, crime e ã to the summit; a fever in his body made him want to bathe and drink water, so he ordered them to take the stretcher out of the stretcher to drink water. When he had just stepped down and stood on the ground , before he could quench his thirst, the earth opened wide, a fire coming from hell to the Avesta. cockroaches) covered him. While aware of his evil deeds ddã up to the extreme, c Brøndby teammates recalled the virtues of the Tathagata, he soaked rhyme shelves n ày: Tier To curative, this good minister l hundred photos, Tier overcoming human mind, than Thi Israel all, mind you fly on his Enlightenment. So one day, they talked in the Chief Justice: - are present, monks, Thread-three- achieve multi cruel v ì take good care e ã causeless hatred arises with Career Enlightenment and not know that doing ho ang future, should the same with hundreds of families going to hell. The Master came in and asked T they were talking . The crowd responded to him. He said: - Monks, Grandmothers- to-multi -hearted with the benefits and fame should not see the horrors in the future, and the old as now, because not see the terrible in the future that he and his disciples crave for pleasure now, it must be completely destroyed. After saying this, he told T- they heard something about the past.
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One time, when Brahmadatta reigned in Benares, near Banaras has a large town of the carpenter, including a thousand in e ình, the carpenter from this town usually claiming that they played the bed , chairs, doors and often after receiving money from the people, proved to have no capacity to do anything .People often blamed any carpenter who happened to meet them and interfered with them. So the debtors are so disturbed that they can not live there anymore. They said to each other:- Let's go to another country and find somewhere to hide. So they went into the woods, planted trees, and a large boat drove down the river, pushing the boat out of the town about three-quarters of a mile, pulling the boat to shore. After that v noisy half e quiet, they returned to the town to find in e ình himself put l Daniel boat then carried downstream to the sea. They meet up with a sail until they reach an island in the middle of the ocean. At that time on the island has grown many kinds of forest fruits such as rice, sugarcane, banana, mango, plum, jackfruit, coconut and all kinds of other. Before we did e ã one person was wrecked t Au and seize the island n ày. Living there, eating rice and enjoying the sugarcane and other plants, so he became a force coated, he lived naked, long beard hair. The carpenters thought, "If the island is devilish, we must die, so we want to explore it." Then seven barbarians bravely, armed with a weapon, left the boat to explore this island . At that time the survivor islands were finishing breakfast, drink sugarcane v à while refreshing is leaning back on a beautiful, cool under the trees on the sand sparkle like an e harmonic, he thought: "Those who live in realm of Hell-Phu threads (India Pure) can not have happiness n ày, who till the other, than the island này to do better than the c Oi Yan-Phu problem anymore. " He immediately rejoiced in that ecstasy.
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The Master soak rhyme shelves started to explain who live tr Israel deserted island n ày singing for joy like:live with sweat at the end of you, they do not enjoy the area I live, far from India this place!
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Those scouting h Workers are still islands caught singing g ã, told each other: - Looks like we heard the people, let the l àm familiar with it. As they sang, they went to meet the other man, but his appearance was terrifying. They exclaimed: - Is that demon ? Then they turned their arrows to the bow. When the other person saw them, he was afraid to shoot and he shouted: "I'm not a demon , I 'm a man , my dear, please forgive me. - Star? - They say - People are naked and have nothing to protect like people? They asked again and again , just received the answer, that he was human. Finally they came close and everyone talked happily to each other, the newcomers asked how to get there. G told them the truth about this. The man says: - Do your good karma that you e ã here, n island was your reward. This is the perfect island. Here you do not need to work with hands to live, sugar cane and other plants These are endless, all are wild. The people here are not worried anymore. They asked: - Is there anything else hinder my life in here? - Not afraid of anything but one thing: this island has devils, these demons will get angry when you see the feces released from your body; So when you want to defecate, h he e noisy hole in the sand buried away. That is the only danger, besides nothing else, just remember to always be careful this thing . They later settled down on the island . But between cloud an ng An Gia e ình this, two people overseer, each led the first five hundred in e ình in which a foolish man gluttonous dish premium, the other wise v à dislike dominate the pros win in every life. By the time they continue to live there, they all enjoy the strength of birefringence. Then they thought, "We have not been playing for a long time now, I want to make some strong liquor with sugar cane juice." So they make brandy, and drunk, singing, dancing, fun e rushing. After they accidentally defecated b harrowsbrand names with everywhere without hidden away, n Israel they e ã make islet island gh stinking truth ê disgusting. The gods are angry because these people make the entertainment fun to be unclean. Compassionate diviners: - We will raise the sea on the island to clean this island ? Now là dark half months, our meetings have e ình postponed. Okay, on the tenth day l mande from now, v rushing day nipple Israel tr antenna p ON, at time trantenna grows, we will rise in sea l Israel and eradicate them Thus the gods e ã to ng ày. At this point the righteous among them thinks, "I do not want these men to die before my eyes." So, by the compassionate heart, at the moment they were sitting in front of the fun fair, after dinner, he made the whole island bright , with full of illumination , standing in front of him.He did not turn to the north and said to them, "Behold, the carpenters, the gods, are angry with them for their sake. Do not live here again, because in half a month from now the gods will raise the sea to kill them all . So have to escape this place . Then he recited the second verse: from marine n ày tsunami surges tops Overrun island to n ày: Please hurry Migration to the people from harm. - There is a Did the gods come here? They respond: - Yes. - What did he say to you? They respond: - Sea gods, things like this. At that time god said - Gods do not want him to live in here, n Israel e ã say in anger. So do not go anywhere else, just stay here. Along with these words, the god immerses two verses: People heard the tsunami will never tr eat up large island, Fun l Israel fear not, nor grieve. 4. The wide place where he met here, drinks rather eat enough, I see no g ì risk, for each Sees next life, pleasures like this. "Please listen to me. He told all the carpenters by taking a few moments to read: We hear: "Everything is peaceful," This word is real, Fear, or not panic, the other North knows, Do not be afraid. do not worry! , a fear, a safe, Listen to the words I told you, a moment All the people here are dead . 7. We built a great merchant ship, a large boat, a full page, if this guy says the truth, the god said crap; 8. When it is needed, the boat will benefit me, I will not leave the island right , but if the North God is right, Than Nam talk only go whine, I at the same time to the boat, Where there is peace, will hurry through, 9. Do not look good, paralysis, the story just heard, Who let the ear all sides, Carefully, then the central part, Ben's most secure, dragged anchor . "Now, let's listen to both gods. Let's boat, and if the first word of god l à true, we will climb l Daniel boat and place to go; And if the second god's word is right, we will take the boat away and stay here. When he said this, the carpenter foolishly said: - You go to see the crocodile in the cup of tea! You're too slow! The first god said so because we were angry, and the second said because we loved him. If we leave this wonderful island , where will we go? But if you need to go th ì just go m à boat, we do not need a boat, they're here! The wise carpenter with his followers, a boat, put every page on the boat, and all the people standing on the boat. After that v rushing day tr antenna p ON, just as the moon rose, from oceans l Israel a wave covered the rock island until the knee, while a wise man sees wave surges l Israel then promptly dropped the boat out .Those who follow foolish workmen faction of n bass in e ình, sitting one another: - A wave of e ã rise on the island. But it will not be higher. Then the waves rising high up the waist, then high with the head, high up the tops of coconut trees, then seven coconut trees, and then over the island. More cunning man, you know enough ways, not charcoal blue t sexual fetishism, should e ã to go defensive to judgment; also workmen foolish desire for riches, do not see the horrors in the future should e ã destroyed along n bass in e ình that.
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And three more versatile characters, to clarify the problem , is the shelf derived from Wisdom Wisdom:N Israel intellect understands something deep, Such violations ng ày after error trifle. 11. The fool, foolish to swallow greed, Do not understand the future dangers overflow, Submerged before the present needs, As the number between the positive. 12. Let's work done before the need, Do so in need c Brøndby teammates have relatives suffering, Who time l àm essential, not doing plight grief.
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When the Master e ã terminate these talks, he said: - Hey monks, this is not the first time ti Israel, but also the old days anymore, Thread-she-Dat multiple e ã caught in traps fitness current optimism without seeing the future, should e ã having destroyed the accomplices of those who did. Saying so, he identified Precursor: - Buy Now, to-her-Dat multi l à foolish carpenter, is the Evil Spirit Kokalika standing in the South, S ariputta (Xa-profit-waving) is the God stands in the north and I am the wise carpenter
-ooOoo-
- Hey Brahmin, he is l àm do that? He replied: - Gotama Satan, I 'm cutting the tree in a space for cultivation. He said: -Good good, this Brahmin, he went on work . So the Master came to talk to him when the trunks were taken away, and the other man cleaned his land , and he came again at the time of plowing, or at d uring the small square pit to get water. Then, at the sowing day, the Brahmin asked, "Yes, this is my day of sacrificial ceremony . When the corn is ripe, I will offer much for T they are the Buddha's oil. The Master accepted his offering and left. Another time He came to see the Brahmin watching the corn. Ngone asked: - Hey Brahmin, he is l àm do that? - Venerable Gotama, I 'm looking at the corn. - Brahmin, good! The Master said and walked straight. At that time Brahmin thought: "Monk Gotama often go through this road very often! Surely he needs food, I will give food to Ngai." On the day when this idea came to his mind, when he returned home, he saw the Teacher as well. From there, the Brahmin arises a wonderful faith. Gradually, corn e ã nine, the Brahmin decided to ng ày will reap tomorrow. But when he slept on the bed at about land tr Israel Aciravati river, rain poured down as the dump: the floods came and brought all mrushed membrane into the sea, so not one tree left. When flood eBa-la-subjects saw the flowers were destroyed, so no longer stand up, his arms to hold his chest and too painful, he just cried back home , lying down crying. Morning the Master e ã see the Brahmin is overwhelmed by suffering pain, Ng one thinks: "I will be the refuge of the Brahmin." So the next day, when e ã go begging around the Xa-defense and, Ng Ai returned from where life use formula feed, protect the monks back to his residence and the Ng everyone a sub attendant went to Ng Ai come to him. When the Brahmin heard him come, the joy of joy, thought to himself: "Probably my friend to talk intimately. "He invited Ng someone sits, the Master entered sit on a shining e ã predefined v à asked: - Hey Brahmin, why he discouraged? What happens made him unhappy? - Dear recluse Gotama, since I came here tr Israel waterfront Aciravati, he also e ã know what I do now. I e ã traveled, v à promised offerings to him when crops ripening , this flood e ã yields swept everything out to sea, there's nothing left at all. corn corn destroyed all the hundred carts, v ì I 'm much sorrow here. - Hey, can loss of return by mourning it? - Saba Gotama, it can not come back . - If so why sorrow? Wealth of life or grain, when c Workers are still that th ì they are present, and then only when lost. There is no visible object, do not be melancholy, no more. His consolation was so complete, he repeated the Sutra (Book IV, verse 766) as appropriate to this situation. When he finishes his Beijing Lust, the Brahmin sadness e ã is to dwell v Shirt Project results saved. After dissolving his sadness, the Master stood up from his seat and returned to the monastery. Both towns are heard Career Teacher e ã go t ser Brahmin in pain hHow to comfort him and how to stay in the results. T antenna them comes to him in the Dharma path: - Hey Sage, hex e ã befriends a Brahmin, more intimate, e ã chance preached to him, is when he met the pain of suffering torn c Oi comfortable. He consoled with the distress of staying with him as a result. The Master came in, and asked, "What kind of monks are you talking to when you sit here?" T they reply with Ngai. He replied: - This is not the nipple of Israel, the monks, we heal the grief of those who did, but ng ày old, e ã long time, I did the same. And with these words. He told a story of the past.
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At one time, King Brahmadatta reigned in Balaam with two princes. He appointed the viceroy to the prince, while the second was the general general. Then when King Brahmadatta was dressed up , the courtiers had to crown the Prince with the initiation rite . But ch Ang said: - I do not care Jiangshan national level, h did to King filed our water treatment. They begged the crown, but he did not want that, the king was ordained king. The Prince also did not have thethrone or the royal title, when the court asked him to stay, living on this rich land , he replied: - No, I can not do anything in this economy . Then he to go, leaving Benares, ch ang to v improvise place v à living with a part e ình wealthy merchant, working with hands m ình. These men, after some time, knew that he was the Prince, so that they would not let him work anymore, and they served him as if he were a servant. Then, after some time, courtiers to l ang there to field sketching. Then the merchant told the king. - Sire, for his work in caring for his imprisonment, he was sent to the king eager followers ng a letter to someone to ask d um let god be exempted tribute? He agreed l àm things and wrote as follows: "I was living with a part e ình traders and that, I ask King filed v ì exempt them do that." The king accepted, and did so. From which people l Ang and her people the whole region to see ch Ang said: - Ask god to them tax-exempt, and then we will pay taxes for ng god whom. He made a petition for them, and asked for tax exemption. Then the taxpayer paid the tax . Meanwhile, income and reputation very big guy, with interest this list, his greed also arise, so gradually he e òi town, he e òi old monarch and royal deputy Please give him everything. At that time his greed grew, he was not happy with the vice, and decided to regain his throne . Targeting this end, ch ang up line c corresponds to a group of people, based in the outskirts of th photos and send messages to the King filed ch ang: - National Talk of me, can not ì fight! You kingdom to think: "Ng ày before fool the e ã refused throne, local viceroy v à all; now say: To conquer again. If we kill him in battle th ì it là disgrace for us, so we need to g ì king again? "So he sent edict: Subchapter practitioners do not want to cause military training, please parents just take the throne King v Ang. Wang and her parents approved the Room King filed l àm viceroy. From that ch ang rule the kingdom. But he greedy so, should a kingdom not make him satisfied that he wanted the two kingdoms, then three, however, still see greed At that time, Sakka looked out: He thought: "Who is the one to take care of parents here? Who is the donor and do good? Ai l"The thief is not happy to reign in Ba la," he thought. Yes, we'll teach y a lesson. " So he disguised as a young Brahmin, standing at the door offering and reported that there was a bar ni Daniel Spry was standing at the door. Ch ang allowed As soon as the king came to worship, he asked: - Why did he come here? He replied: - Great king, little things have to talk with the Great King, but minor want to be kept confidential. Thanks to the god of Thich Thien, at that time, everyone withdrew. After that ch ang young man said: - O King, elementary students know three of the rich, populous, army, war m ã are h Brøndby teammates intensity, elementary students through his power will make all three of her city , and will offer the Great King. Song Dai Vuong not be tr ì postponed but must go hand in hand immediately. The king should be in full swing . However, because of the power of the Buddha , he did not ask, "Who is the son of the son ? Where will the son come from ?" Thich Thien said so done, return to heaven thirty-three. Then the king asked his servants, and said to them, - A young man has come here, promising to take and give me to rule the three kingdoms! You go to findhim. Ordered to hit the drums throughout the economy , summoned soldiers, was not delayed, because I was about to capture the other three kingdoms . God answered: - O Lord, how the Great King has followed e brand names with the young, or ask him in his head? No, no, no next hundred e Whoever does not, nor ask him in anywhere, so just go t ser guy! Courtiers go t ser, but can not figure out this guy throughout the town. Hearing this, the king upset: - The right to rule the city three e ã gone. The king repeatedly thought: "I was deprived of absolute glory, certainly young people leave , angry, I donot give him money to pay, nor give a place of residence." After that the king of the hot body contest êu burned while burning body so th ì king bowel disease bloody dysentery; When the food is gone, the doctors can not cure it Yes, the king is exhausted. His status was rumored throughout the city. At that time, Bodhisattva from Takkasila e ã parents back home in Benares, after e ã mastered all academic disciplines. He was told of the king and went to the archdiocese, with the intention of healing the king and sending him to a newspaper saying that a young man was available to treat the king. The king said: - The famous medical practitioners all over the world have not cured my illness, but what can a nurse do ? Stop paying the fee for him and then tell him to leave. He replied: - I do not need the cost of healing, but I will heal the king, he just needs to pay for medicine. When the king heard this, he agreed to let him in. The young man respects the king's feast: - Dai Dai Vuong, do not be afraid! He told - god will heal the great king, but asked the King told the gods to cure the disease of Ngai. The angry king replies: - What do you ask for ? Just do the medicine . He said: - Great King, here is the way the doctor, first to know why the disease, then the appropriate medicine. The king said, " All right, little boy. And the king began to tell the source of the disease, since he promised that he would take and offer the king the right to rule the three cities. - So, this baby, c eat disease caused by greed, uncle is good to cure . He replied: - Why, the Great King, have captured the economy thanks to sorrow ? - No , baby. - If so, why is the Great King sad? Whatever senseless or perceptive, must be destroyed, leaving everything, even your body . Even the great king has ruled all four cities . The king could not eat four dishes at the same time , sleeping in four , wearing four sets of clothes. Great kings should not be slaves to greed, for when greed grows we can not escape the four sufferings. After e ã teachers such extension is finished, Dai Si grade through rhyme shelf sermon follows: when the other wishes to be perfect to eat, certainly mind overflowing full of blissful, V ì This e ã achieve pray. 2. People want to work in the heart, When the desire is complete , Hope is to fill the mind forever, As if the thirst is met with concentration. 3. In the type of buffalo that grows horns, the bigger the horn, the bigger, As well as the mind of the no-minded Know no where , no distinction, As the older the older, Then the aspiration Date t antenna. 4. Bring rice, corn all realms of life, B in buffalo, slaves, horses, humans, is not yet complete, n he should know, and keep the way of righteousness m brand names with it. 5. A king conquered all the world, the ceiling stretched out to the ocean, On this side is not satisfied, Objects off the coast still see the craving. 6. Education participated cherished in the heart, Contentment never arise up, people avoid lust find the right medicine, The n loud contentment, as cursed place. 7. Optimum intelligence is full , lust is not burnt, there is never a wise man again.slavery of greed. 8. Academic Qualification, breaking every lust Such ham occupies won a hundred parts, other person just as l ong sea, There was burning contest êu by educational level, as the shoemaker always planing clogs, slippers, Co-coated skin in the foot. 9. Every education is abandoned, a happiness immediately, when he wants to enjoy peace, must abandon all craving immediately. - While these doctors could not cure me, a wise young man made me healthy. thanks to intellectual cure. Then the king recited the tenth verse: Thousand gold each song, Dai La-subjects, Please he received the gold, because the words he said so tender. Thousand gold, I was not dreaming, as told late just soak it, Lust mind e ã faded. Am wall of all knowledge of the world, the lust is the mother of suffering , new exposure. - Great Prince, you must know the need and step into the right path. After he finished his education, he flew through space to Tuyet Son, and lived his life as a spiritual hermit. He specializes in practicing the Four Noble Truths and was born in the Brahma realm.
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When this Dharma talk ends, the Master says,
- Hey, monks, old days, as now, I e ã do this Brahmin healed.
Finished, he identified the Forerunner:
- At that time, Brahmin was the king and I was the gentle man.END=NAM MO SAKYAMUNI BUDDHA.( 3 TIMES ).VIETNAMESE TRANSLATE ENGLISH BY=THICH CHAN TANH.VIETNAMESE BUDDHIST NUN=GOLDEN AMITABHA MONASTERY=AUSTRALIA,SYDNEY.18/12/2018.  |
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