Part 2

Citing the Dhamma Sutra

1.Praise Not Real

Once in the future, and now 
There is this event. 
He is completely criticized 
by the Full being. 

Jar:

People are completely criticized in the past and tomorrow never before. The perfect person is praised in the past and tomorrow has never been.

• Like a drinker, you are praised by a friend. The bandit, complimented by the party.
• Such bad guys, there are still people who praise them, they must not be completely criticized.
• Then gentle like Buddha, still being hindered. As Jesus was also crucified.

So to see that the praise in the middle of this life is not the truth. He is blessed with a nostril, a man who is criticized, a fool, a fool. Do not because of the compliment, but take it as a life, live righteously and away from praise.

Buddhists stand still without confusing praise and criticism. Do not let the compliment and criticism wear, if you know that you live with an agent, then only.

Wearing and humiliating, wearing the one who obscured the 
fire and burned the sky more and more. 
(Testimony)

2. The Sorrow is The Suffering Root

Long night with the awake The 
long road to the tired 
Long-term fools 
Don't understand the magic leg.

Jar:

For people who are awake, they cannot sleep, see how the night is long.

For someone who is tired, he sees the road that is long and far away.

For fools, see the long reincarnation without an end date. How much suffering weighed on human life. The exit cannot be found in the reincarnation. And suffering is a fool, is there a "reincarnation"! and have you ever thought about going out and finding a way out. But the reality of suffering and humiliation insists on tightening their humanity, and they must see their own life, this line of life, so shy, so bored. That fact is like the one who stays up late in the night, sees a long night, and the traveler on the road who is still far away, who is tired, dear, all in the first sight of his eyes. The fool in the middle of this life is like that!

Poor instead! People who are good outside the human destiny, have a life that is transcendent, a peaceful life. That is the life of someone who understands the true nature of the dharma. Do not understand "the true law of France" people will suffer forever in reincarnation. Magic truth is the Dharma.

3. Knowing Your Mistakes It's Hard

Easy to see human error 
Error I know it is difficult 
Error people brake find 
Like finding rice in rice. 
My fault is 
concealed.

Jar:

Easy to see the error of people that it is not difficult, just look at a glance that I see that the person has errors. "Leaf detection deep, sweeping house to garbage" this is too obvious. Seeing human error is not difficult.

It's hard to see my mistake. Since I normally love myself, have I ever thought of myself as a bad person (I have a bad error), so if there are people who will come back to find my fault, will my face stick to a bottle, will I ever see, if no people only, don't know how to watch mirrors.

That's it, but with the human error, we managed to find it without missing it. People have hidden themselves also have to find the hook for. This is like collecting rice in rice. Grab your head and pick up each seed, pick it up carefully. This disability is almost eternal in a human being. It is almost a nature, a bad nature. It is considered very contrary to the sacred religion.

On the contrary, with his fault, he hides, covering up like a chessman who cheats, hides his cards, etc. to defend against others. A clever, subtle hidiness.

Such beings are like that. Those who are brave expose their mistakes.

The Buddha said so, before showing people his confusion, clearly seeing the corner of his soul. See it and let it go well. As a Sa Mon, a cultivator does not see such deviation. At any time, the Sa Mon people must also know their faults to make great repentance. Generating means exposing mistakes, not concealing them, but presenting them to the masses, accepting them, and apologizing for asking for repentance.

Hue Nang taught: Often know his errors, do not know the worldly error.

Cultivation is essential to know yourself. Want to know clearly I must "know the error". Cultivating without knowing your errors will never be advanced. Existing errors and errors from beginningless, error-prone, but do not know, why is it called tu? Tu is repaired. Fixed a bug. Fixed a bug with no more errors called tu. Not like that, what do you call a monk?

So don't know the human error. Must often know their mistakes. So in the correlation my life is not hated by people. I do not say human error, who hates me. And in the practice, increasingly consuming sin, karma goes away, the mind becomes more and more bright. Happiness is more and more open. That right life is happy. I can't pray.

4. Light up Wisdom

As in the pile of dirty garbage 
Toss off the big road 
That place blooms lotus, 
Fragrant clean pleasing people. 
The same is the same between the birth, the 
UE, the infected, the blind, the mundane, the 
disciple of the righteous 
mind shining with wisdom.

Jar:

In the mess, there is a lotus flower. Fragrant flowers clean people's hearts.

In the worldly laws: suffering, no, impermanence, selflessness, these four things that the secular people claim are ordinary, lost, self, and pure. That is four things: impermanence is not normal, non-self is not falling, suffering is not pure, not pure. Yet they see often, lose, fall, net, such seeing is not true. As a white hand, it is a black hand. Seeing that is blind. A complete view is not true.

With these dharmas, the mundane people see this way, so they are called blind.

From such a blind seeing, accepting the world's filthy things as life. Because of such blindness and darkness, the dharma has become binding, suffering for people. Having clung to it, hoping to escape, the more it strikes, the more tightly it will become As the snakes wrapped around me, the more they struggled, the harder and hard it was.

On the contrary, for the disciples of the Chief Enlightenment, the Sa Mon goods, for objects called defilements: suffering, no, impermanence, non-self. Seeing as true. The sight was like a black head, it was black, the white hand was white. Seeing that is the sight of the bright eye. Seeing as true. That seeing is wisdom.

On the filthy general that felt true, he was rightly enlightened right away. Seeing that is bright intellectual, no longer confused. So that liberation is right above it, liberation spreads out to spread the pure life right on it, there is nothing like a lotus growing up beautifully between a messy place.

From this view, if in the Dharma of Mahayana, it is clear that "Bodhisattva negativity". Even beings are Buddha. Even the world of beings is ugly, ie the pure Buddha realm has four characteristics: Ordinary, stray, self, and pure. And to distinguish the four characteristics: Ordinary, stray, ego, and purity of beings (the four are often unreal) called this ordinary, Chon, Chon and Chon. 

5. The Origin of Samsara

No one other 
clothes covered birth 
Date Night circulating 
As bounded by si 
And who break si 
puncture block overcast 
We no longer flows 
in them, no longer human.

Jar:

All sentient beings are destined to be circulated in six lines without the same day, because they cannot see the truth but their crazy mindset and nothing else. Not being able to see is actually called si. So first the Buddha taught the Bhikkhu to see clearly the Four Noble Truths. Advancing using Bat Nha position to see the five aggregates are not. Both start with intellect, meaning that they are true as they are, see things as true, see things as true to destroy si, reincarnation. END=NAM MO SAKYAMUNI BUDDHA.( 3 TIMES ).VIETNAMESE TRANSLATE ENGLISH BY=THICH CHAN TANH.VIETNAMESE BUDDHIST NUN=GOLDEN AMITABHA MONASTERY=AUSTRALIA,SYDNEY.26/12/2018.