Volume VII
Story of the Buddha (IV)
| 468. The story of Janasandha (the predecessor of Janasandha) The Lord of Jaan says this ... This Masters says while staying in Kyiv for the teaching of King Kosala. At one time, the people said that the king was immersed in the power of letting go of the evil, not the water of justice, and increasingly distracted to see the Buddha. One day , the king remembered the Shia thought: "I must visit Ngai." So, after breakfast, the King sprawled on the magnificent moon, went to the monastery, bowed to Ngai and sat down. The Buddha asked: - How great? Have not you come here? The king replied: - Well, I am too busy to work so do not have the opportunity to come here near the Buddha. The Buddha said: - Distinguished director, neglected work to meet the Chief of Enlightenment as I really is not true, I am a Buddha in a monastery in front, can recommend the Dai King. A ruler must rule wisely, in all parts of the king, towards the people as parents for children, renounce all evil, never go to ruin (ten virtues of a king ). When a true king, the courtiers surrounded themselves as the same mirror. Indeed, if you follow my teachings m à Royal e ã righteous ruler must also not surprising. But the old masters, even without a teacher to teach kings, mà thanks to knowledge's own himself, the king of which e ã is to dwell on the practice of three wholesome, preached to a crowd of people v à along the measuring alk entourage up plus stay with the congregation in the realms God. With these words, at the request of the king, the Master tells a story of the past.
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At one time, when King Brahmadatta ruled Ba la, Bodhisattva was born as the king of the queen. His parents placed him as Prince Janasandha. Then came the age of th UK and returned from Takkasila, where he dd has completed the study, the king ordered an amnesty for t u get, and his style Viceroy officials. Then when his father was king , he took the throne and ordered the construction of six roads: at four gates , in the middle of the city and in thearchway . Every three days, he served six tr mande ng alk coin v à shocked loud alk realm of Hell-Phuthreads v ì the great generosity of ngHe opened the gates to release all, breaking the legal schools, he protects people with four good (patronage, cordial, fair, good treatment); He kept the Five Precepts, practiced the Day of Precepts and ruled very righteously. He occasionally meets with his followers and preaches the Dharma to them: - Do not give generosity, practice virtue, follow your work and career, educate yourself while you are young, lo make the rich, do not behave like a t Israel donkey island in l antenna or as a dog, do not be too strict or harsh, h does the duty to parents, living in e ình, respect the elders. Thus, he encouraged the people to keep the network. One day Quadragesimal tr antenna tr Workers are still there, after e ã practice day boys complete universe, he said to himself: "I will be preached to the public to always l àm t antenna chief benefit them v à cause They are in need of life. " After that ng anyone out commands drumming l Israel, began with numerous concubines, then to alk to the people in the gathering. In his adoration yard seated on a splendid couch set ri Eng particular, under a throne e ình adorned to alk jewels, and preached in these words: - O people of the city, I will declare to you what is the cause of the afflicted, and what is not done to those who suffer. H ay alert, attentive listening and skillful volition.
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The Master opened his mouth, and it was the guru who, among all the mouths of his life, was filled with Truth, and with a sweet voice like honey, he explained this to Kosala:There are ten things right really like this, If the qu Israel to implement them, then starting it immediately suffer now! 2. Do not create, not hoard time, L that man trampled suffering pain or AI, later regretted thinking: "Not for riches erstwhile then!" 3. For those who do not learn, live life! Think, repent, it suffering grief: Knowledge m à need to use this, He did not learn before going n loud! 4. Two tongues in the old days, not honest, Proverbs, words are not benevolent: Previous evil and cruel, Karmic suffering far found that m à. 5. Past I really cruel murder, not one person was rash, V ì the despicable n ày, (to myself), Now we must bear very sad coal. 6. It think, old postcards from me Martha, I e, he put it on the huddle, V ì we leave them in her other, Jobs did, now I regret seats! 7. Past e ã contains full food drinks, now sad, very shy regret it, Thought it never even erstwhile brought once declared. 8. It hurts when it can do it, it does not take care of care This father's mother e ã into old age, youth today e ã faded. 9. Because e ã despised professor, The counselor or fathers Try doing it reached tr Workers are still wish, Jobs was causing suffering aches. 10. For so much ignorance, Many ascetics of the past lived the holy life and wisdom, making it repent of itself. 11. Austerity executed well l England, Compassion's often still be honored, Before it did l àm that, Nay be sad when the narrator m ình. 12. Ten things by wise wisdom, He makes perfect . For all who work, there will be no repentance.
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Thus, twice a month, the Great Teacher preaches the way for the masses. V à mass was abides v rushing his teachings and completed this dhamma Ten, should be physiological Israel Empyrean.
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When the Master e ã terminate these talks, he said: - O Lord, so the wise man's old, though not yet been taught m à only by wisdom itself, e ã preached and Security Permanent residence on the road leading to the world. With these words, He identified the Forerunner: - At that time, the disciples of the Buddha were the people and I was the king of Janasandha.
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This is how the Master said while living in Kyiv for life for the benefit of the world . It is said that one day, while the Bhikkhus sitting at the Dhammapada , they talk to each other. A monk said: - Hey Sage, the Master always practice kindness towards mass n Israel e ã leave his refuge and live only for the sake of life. Ng Ai e ã reach Hotel Supreme, but Ng Ai Tu y voluntarily carry portable travel bowl both eighteen miles sugar or more. V ì n phonemes l Head ão he (the venerable Kondannas), he e ã turning the wheel; On the fifth day of the month, the Anattalakkana Ananda and all the other monks attained the Arahantship. Go back to Uruvela (Uu-long-frequency-speakers), vIn the presence of these ascetics (Kassapa kings), he revealed to the three thousand and fifty found the miracles, and preached to them, to join them; v à at Gayasisa (a mountain near Gaya, now Brahmamayoni), he e ã preached on fire, causing thousands of ascetics of which attained Sainthood Arhat. With Mah à-Kassapa (Dai Ca-lettuce), after he went three miles to see he v à three French Phone theory, he e ã Great TV world for him. Alone, after the meal , he left forty-five miles to take a handsome son, Pukkusa, to Tam Thuan. You have to go both miles to meet Mahà-Kappina (Great Nine-Tails) and make him attain holy fruit. Then m ình him in the afternoon to go thirty miles cruel to put people t eat as it l à Angulimala (Bandit wearing v tube finger) into fruition. He walked thirty more miles, and brought Álavaka (a devil who was flesh) to the Resurrection and saved the prince from being eaten by the devil . He stayed on the Thirty-third Heavenly Earth for three months and lectured the whole Dhamma to eighty million people . He went to the Brahma and destroyed the heresy of Brahma Baka (No. 405. TT Brahma Baka), together made ten thousand Brahmins. Every year NgIn the three regions, and for those who have sufficient knowledge, the teaching of the three rules, the Five Precepts and the various results depending on the level of ability. He also practiced the benefits of the snake dragon (Nàga) or Kim (garula) or many other things, in many different ways. With these words, bhikkhus praised merit in the life of the powerful and benefactor of this world. The Master came in and asked them what they were talking about while sitting here. Increase them with Ngai. He said: -This monks, today we e ã reached Win micro locationIsrael chronic and life for the sake of beings is not surprising, for even of old, when I was craving, I also e ã live for the sake of all sentient beings. That said, he told a story of the past .
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One day, during the Buddha Kassapa Buddha (Ca-lettuce) there was a king called Usinara. A very long time after the Buddha Ca-lettuce but Daniel theory from easy (Four Truth) and liberation for many congregations from suffering, finally e ã enter into the congregation of the Buddhas dwell in Nirvana ( General Removal degrees) th ì the religion e ã decay. T antenna us? Ser livelihood by twenty illegally, they associate with monks and nuns and more children born. The rate-brooch distraction of the rate of bhikkhus. The bhikkhunīs also disturbed the bhikkhunīs, the lay men and lay women, and the Brahmins no longer functioned Brahmins, most of the people followed the Ten Evil directed, vSo when they are online, they all have to go to great numbers.At that time Sakka (Sakka) Thien owners, found no position Thien death does appear, he saw the earth realm, and that humans are rotten v rushing the realms of data how, and teachings of the Buddha it has declined. He asked, "What shall I do? - I think!" He said to himself: "I will threaten lo whom he makes the mass of h whom and when mass e ã terror, we will reassure the public v à preached, we will revive The religion e ã decline, I will endure for a thousand more! " Along with the decision on n all he turned god's driving him is Matali into a Dog's eat blackened huge worryanyone tell purebred, four fangs as big as bananas, shapes abominations, with belly big as e eat three unborn child. His column by leash Dog n mande v tube, corolla column red l Israel alone it and lead it away by a rope. The man in yellow clothes, tied his hair behind, wrapped the red flower and held a huge bow with coral necklace, swaying in his hand a diadem with diamond tip, The man in the form of a downwardspiral , a place of a mile away. - The ceiling is being eradicated! Floor space is being eradicated! He shouted three times to threaten people and when he came to the throne, he screamed again. The people saw the dog eat instant fright ran away to report to the king everything. The king rushed to order the closing of the business gate . The goddess Thich jumped over the wall of eighteen cubits (1 cubit = 45cm) with her dog , standing in the city. People rushed to the house to shut the door tightly. The giant black dog chases after the person he encounters and threatens them, eventually entering to the king's palace. In terrible pain, people went hiding around the pelvic floor, v rushing ends of electric v à closed the door. But the king and the king went upstairs. Black angel put his foot in the book and roared horror!Resounding roar from hell l Israel to towering sky: the whole universe that reverberating roar. There are three large bellowing voices throughout the Kingdom of Bhutan ( Punjabi ) in the story of Punnaka's Predecessor, the roar of King Sudassana in Bhaktapur's predecessor, and the roar in Money Maha-Kanha, or the Great Black Crane. The king gathered courage to come near the window, shouting to the Master: - That foodman , why is your dog roaring so? - Because it's hungry. The king said, "Yes, I will order him food." So the king ordered the good of the people to eat the same food in the palace. The dog just like a bite is all, then screaming. The king asked again. - The dog is hungry. The master replied. Then the king said to take the food of the elephant, the horse out for it. He also eaten at once; You have to take all the food in the business out to him; The dog is swallowed up all over like screaming again. "This is not a dog," said the king . Definitely a demon. I want to see where it comes from . Terrified, the king asked rhymes : haired dog tied the five strings, the white fangs glazed over the mouth , Oai guarded with horror, What could it do to him? But it l àm uses of people, the Great Emperor U-si n ày, must know. When I release it. - Why, foodie , this dog will tear the body all or just tear your enemy only? - Great King, only the minor gods. - So who is your enemy? - Those who like evil and evil. "Tell them," said the king . The goddess describes them through the verses: M ình medical jacket, this hair shaved, Lai career under plow land, Th ì we'll drop Dogs black immediately. 4. When n sweatshirts them Catholic measuring this project, the dam a robe, shaved hair says, again see racing chen secular life, Th ì Dogs would drop black here. 5. When nh à tu wants loan sharking, you really long upper lip, both oral r antenna foul, dirty hair, Th ì Dogs would drop black n ày. 6. Rabbi no bible, ceremony e An, Lai exhausted every resource both nAntenna International dd sentence for being willing Money, Then we drop Dog's instant food. 7. Now e ã old, dear old binary By the end of spring ruined, it does not support more than enough though, Fight it, I immediately drop Dog's eat! 8. Ke n loud for my parents gi à Nay time t eat, spring e ã past Complains: "The man, idiot foolish!" Against me, I let go of the Dogs. 9. When e fed him a broken man, wife or your teacher's home, I'm his father or his wife, then we drop Dogs instant black out. 10. When the carpenter's shoulder, sword under his hand, Do military strength directed, armed, battlefield killing, v à robbery, I will drop off Black Crane n ày. 11. The widow's son ivory skin, Futility not talented housework, Athletic, only causing the game fighting, Th ì Dog's would drop eat out. 12. When your mind is filled with the mind , The liar, not the truth, The lurking in the world, I will release the black dog . He made it possible for the Dogs to tear out those who did the deeds of the sheep. But while the whole crowd is doing ho ang, he took the dog leash, as if fasten it into place , and then ng Ai emptying the form of worker's eat, d of coal power soar stand tr Israel does not, bright light, and said: - This is the Great King, I am the Holy God, because the world is about to destroy so I came here. Indeed, the dead now fall into the woeful realms , and they do evil things, and the heavenly world is empty. From now on I will know how to punish the wicked, but you must strive diligently. Then after preached in four syllables shelves memorable v à guide people to the moral improvement of such generosity, ng Ai t antennas strengthen the power of the Dharma are declining t alk to Dhamma is N th Smoothly For a thousand years, then again with the Spirit of Mastal return to his realm.
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When the Teacher finished this Dharma talk. He added: -This monks, so the day then and now, I e ã realms live for the sake of life. Then He identified the Forbearance : - At that time, Aranda was the Mastichari and I was the Divine Master.
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When hex reached the Supreme Chief of Enlightenment, after which we disciple n ày increasingly numerous, countless Chu Thi Israel and humanity e ã are physiological Israel Heaven, county affinity spreading everywhere, so He Famous for its magnificent offerings and offerings. Those foreign religion t à teacher is like swarms of fireflies after the b ình intelligent, they have no fame, offering more avaricious; they came out to the middle line v shouted loud folks: - Now, Gotama Gotama is the Enlightened One? We are also the Enlightenment. Only the offerings to him that bring great results? The offerings for us also bring great results for you. Will you offer us, serve us? Even though they screamed forever, they did not enjoy the fame . Then they secretly meet together, and discuss the matter: - How can we inflict Gotama in public in order to end his fame? At that time, there was a girl named Sinclairna, a beautiful woman, beautifully dressed as a goddess, the light radiating from her body . Some people devise malicious tactics as follows: - Thanks to Cincamine and help, we can inflict Saturn Gotama and terminate the reputation of the benefits he is enjoying. - Yes, all of them agree. I have to do that. When she did come to expect from h Pictures of them foreign religion t à teachers, pay homage to them and stood y Daniel, we deviant guru did not say g ì to her at all. She asked: - What error do you have ? I have greeted the gods three times already. She said: - The worshipers, why do not you say anything to me? They respond: - Sister, you know recluse Gotama was traveling h him through here v à harm us, losing all fame and avaricious offerings that we e ã concedes former reasonable? - Dear Lord, I do not know that, but what can I do ? "Sister, if you want us to be good , let yourself be insulted by Satan Gotama to end the fame he is receiving. She answered: - Very well, let's do it for you do not worry anymore. Saying this, she left . Then she used all the techniques of women to deceive people. When the people in Saree heard the French settlers and came back from Ky Vien, she often went to Australia , wearing a dyed red robes y hair , handles fragrant flowers. When anyone asks her: - Going where v rushing this hour? She answered: - Do you have anything to do with me, I return ? She was kept in the original e quieter in hermitage of us evil masters did, closer Ky Vi Israel, then to early tomorrow morning, when the layperson reach of the Sangha from doing th publication only to pay homage to the Sangha morning, nAng often encounter them as if she e ã stay original e quieter in Member States and then go about our th image. If anyone asks her e ã stay where where n Ang replied: - I'm in the place where th ì have anything to you? After about six weeks, she replied, - I'm in the original e smoothly at Members States recluse Gotama with room in the Village. The pagans began to wonder if that was the case. After about three or four months, she wrapped herself inseveral layers of cloth around her belly, making it look as if she was pregnant, and wore red robes . Then she announced that she was pregnant with Gotama Satan, causing the foolish people to believe in the words. After about eight months of her nine pieces of wood around the column rolled into bundles, draped in red l Government of Israel, took the jawbone of cow dam v noisy body limbs to swell to, and do look tired out. One afternoon when Tathagata is sitting trSpeaking of Dharma, she walked in the midst of the assembly, standing in front of the Tathagata and saying: - This is great monk, he is teaching the law to many congregations. voice Ng who actually quiet, but he e ã making facilities postcards pregnancy and birth date e ã near, yet he is not about to put ph Mr. birthing for business cards, he does not give a business card fresh butter or oil feed g all Things he did not want to do, he also did not ask a layman to act as a substitute, as King Kosala, Grade A or her near the Visakha. Why did not he tell one of them to do what I needed for my birthday? He knows how to enjoy sensual pleasures, but he does not know howTake care of the result will arise from that! So she defames virtue like Lai among the masses as a man who tries to throw pitches onto the surface . Tathagata stopped preaching and screamed like a roaring lion resounded everywhere: - Sister, what you just said right or wrong, only me and you know. She answered: - Yes, indeed, how does this happen, only you and I know? At that time, Sakka's throne was hot. When he looked closely, he saw the reason: "Cincinnati is falsely accusing the Tathagata of something not real." The decision to clarify this problem , together with four angels go there. The goddess form in the form of a hamster immediately took a bundle of wood, then a wind blew up the red robes , the bundles of wood showed up and fell to her feet, her toes were covered. break off . They shouted, "A witch is slandering the Chief Enlightenment. They immediately spat on their heads , with sticks, stones and chase away from the Nurse Jade. When she went out of sight of the Tathagata, the great city opened its mouth to a huge crack, the fire from the lowest hellflopped causing her to be surrounded in the fire as if in a cardinal wedding m à pals will cover l Israel her, and she fell to the floor of hell lowest, v à reborn in it. The dignity of the monks and nuns continues to deteriorate, and the prosperity of the Shugoi grows even better. The next day, TThey are discussed in the Chief Justice : - are present, monks, her Arab Cincamanavika e ã slandered Buddha Enlightenment with great merit deserves every festival offerings, v à her Arab e ã been rotten e ày terrible! The teacher went and asked them what they were talking about while sitting here. Great people with him. He said: - Not only now this new woman falsely accused me and destroyed catastrophe, but also in the past. After saying this, he told a story of the past.
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In ancient times, when King Brahmadatta. ruled Ba-la-complaint, Bodhisattva birth as the Prince of the post. Seeing the Bodhisattva's face as blessed as the lotus blossom, he placed him as Paduma-Kumara, the Prince of the Lotus. When he grew up, he was fully taught in every school. At that time, he passed away, he was ordained another king and room for him as vice king. After that the king was about to l Israel paths in bi pacify Israel place immediately spoke to the queen: - Hey, stay here while I'm going to get you down . And she said , "God, I can not stay here, I do not want to stay with you , please accompany me . The King showed her feel so dangerous in battle and said: - She had to stay here do not feel sad v ì for until station in supply, stations will entrust Prince Paduma responsibility care of all the necessary l àm I will go to love. Saying so, he set out. When he e ã dispel th guys buzzing, average for the country, ng Role of camping outside the city.Bodhisattva knew that his father returned to decorate the city is brilliant, then guarded the palace security , finished down a road he picked up the king. Queen observed handsome appearance of ng AI, immediately bring l Mr. enthralled him. When retired from the royal, he said: - Queen, what can the mother do to her mother? She said: - He called me a post template? Then she stood and grasped his hands and said, "You lie on my nape. - For what? He asked. Let us enjoy the pleasure of loving until the king returns. - The posterior, the posterior is the mother of the god, and the posterior is a subordinate . The goddess never heard a woman, a model, breaking the doctrine of sexual flesh like that. L àm stars unborn god can unclean sins so form the post be? She pleaded with him three times, he still refused, she immediately said: - So you do not do as I say? - Truly the child does not bear! - Then I will report to your father that you will have to cut your head! Bodhisattva said: - Please do as the mind model. And he left to go to n antenna back then, l ong shameful humiliation nh ã. Then, in awe, she thought, "If the prince is going to speak to the king before me, I will not be able to live , so I have to talk to him first ." So she did not touch the dish sits friendly, m à jacket to the superb medical spattered back for nail scraping whole person, then ordered the women: - Every hour when the king asked the queen where th ì Tell her that you are sick. Then she lay down, pretending to be sick. At that time the king glanced around the city in the direction of the right and then into the palace. When he did not see her, he asked: - Where is the post office ? They answered: - Want to say, her orders are sick. He enters the palace, asked her: - What is the problem of insecurity ? She did not listen to anything. King asked three times to say: - Sir, what are you asking? Please be silent: women export are subject to the scene as a family. - Who e ã bother Weather patriotism? King said: - Quickly said then I will lower the command to behes it. - The Great King e ã leave guys n loud instead of doing the Great King, when the Great King to go? - Prince Paduma. She continued: - And then the king in the room of my concubine, immediately asked: "Children do not do that, I am the queen of the child." But the king exclaimed, "No one is king here except me, so I will bring my veneration and love to her." Then the son grabbed his hair pulled up and pulled up forever, and because I do not follow the king's mind so the son beat the concubine and then leave. King without investigating the matter m à rage on like a powerful detergent, immediately ordered the soldiers: - Now e au go tied Paduma prince and bring them here to the station. They went to the porch of the people, crowded the way through the canal , tied him up, beat him, tied his arms around his back, wrapped around his neck a red flower of a death guilty, then lead him to the bow, just go and beat. Ng one knows this is caused by the queen, so while he has gone, ng who just shouted: - Hey you, do not do crime against the king at all. I am innocent. The whole city is resounding tin news: "They told the king to execute a suicide on a female order it!" The people rushed to kneel at the foot of the Prince crying loudly: - God's work! You do not deserve such punishment ! Finally they brought ng Ai came before the king. Just happened to see the ng AI, king e è compress the g ì are contained in the l ong, began to shout: - He who is not king, but e ã how the work of his father, so perfect, that l à our pediatric realm, though it e ã offended queen. Now drag your neck Go and drop them into the area of thieves and rob them to die. But the king said: - Sub-king, I did not sin. Please do not kill me with the words of a woman. The king still did not listen to him, then the whole sixteen thousand in the harsh harem crying: "Oh, Prince Paduma, dear Prince Paduma, you are not worthy of being treated like this. Design it all Shogun v à lords, with your lords are k largest EU: - ships healing, Prince was the wise and virtuous, keeping the tradition of d he changed his, is the successor on the throne. Please do not kill a woman who does not listen to anything. It is important to act with great care. After saying so, the assembly immediately soaked rhyme: that does not listen to the reason of the quibble, nor do you consider yourself thoroughly All sides, big and small. 2. Shogun punish wrong mistakes Before brought to trial must h òi, Like those blind eyes born, Dining to alk bony and e alk flies. 3. Who punishes those who are not guilty, so that the guilty person passes away, more than one blind man. The dust on the road is so rugged. 4. The viewer is a whole body of affairs In the big, small, ruling , ruling the country in that way lord the king between the students. 5. Those who stay luxury status Conduct n not Israel too easily, nor should too strict, parallel implementation of the double e Ang. 6. Too easy or looked down upon, Rigorous often rage e ình, Between Two things need to understand V à keep middle line of t the ình. 7. People are angry, O Emperor, also said as much as dishonest, V game that is not v ì Women, Killing unborn royal lineage road. - Dragged his neck to drop down deep for the thieves. Then the echo of the eighth: side , The other side on the other side alone, To her, however, I do not close, Drop it to the cave, let go! "Do not let them interrupt the casting of the other into the deep." Then, in the midst of the crowd, and the people gathered around him, he ordered the king to throw himself into the abyss. At that time the god resides on the hillside benevolent force benevolent comfort the king, said: - Paduma, please do not be afraid. The god took both hands to pick upHe hugged him firmly into his lap , sending a tremendous emotion through his body , bringing it to the residence of the eight types of snakes, under the rule of the kings. The serpent took the Bodhisattva to the snake's cave, but divided him in half the glorious incense, and he stayed there for a year . Then he said: - I want to return to the human realm. They asked: - Where to go? - To Tuyet Son, where we want to live a life . King approved crossbar, carry him away to take place lo whom go back and forth, giving ng Ai every requisites of religious life h England, then returned to the old place. So he carried on the Himalaya region, followed religious life, practice meditation capabilities bring peace, ngone in which feed m ình by these forest fruits. At the time there was a ranger in Ba la complaining, go to this place, and recognize the master. He said: - Lord, is not the Prince Paduma great man? He replied: - Right, my dear. The other man bowed and stayed out for a few days. After which he returned to Benares, p ình king: - known unto God injured, Prince e ã according to the religious life h British in the Himalaya region, currently living in am foil. Lower god e ã to make it in the ng Ai and return here. The king asked, "Did you see the Prince himself ?" - God, right. The King and the crowd t Commissioner spare there, camped in forest edges and c Brøndby teammates few courtiers went to pay homage to rank General Officers then sitting in the doorway am in all the majesty brilliant, c on will sit down one side; The courtiers also bowed with the words very cordial, and then sit together.As for General Officers ranks, he invited the king to use forest left and e àm religion very happy with the king. Then the king asked: - My dear child, I was dropped into the deep, how can I survive ? And the king recited the ninth verse to inquire of it: Party building ridge, slope e waist, Nobody relief, dense palm forest, child unharmed by the way? Prince: Born to live below ground in the forest, Getting the roll taken in m ình solid, I was b ình Security, escaped death. back to the palace of his father, Con l àm anything else in the jungle, happiness will reign this child. when pulling the hook out, blood red tr loud, Drag is hook and l à happy, your heart great joy and high bar. What do you say to that blood ? How about the draw hook? I want to know which one? I say horse elephant, the blood e noisy, I draw thanks secular leave, I need to know that, 'O king. The king promoted his father through these words . The king just cried from the moment he left, and on the way to the business, the king asked the courtiers: - For who do we have to split with such a virtuous child ? They replied, - Because of the queen. The King ordered the king to drop into the abyss for the thieves and then to rule in accordance with the Dharma.
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When the Master ended these talks, he said: - Hey monks, so this woman e ã Oldtimer slandered me, and destruction suffered injury pain. Then He identified the forerunner by the last rhyme: Thread-she-reaching, was the father, I am the prince Lotus and that, But gods was premature childhood Xa-profit-waving hours ago Head l Austria, marksmanship A-nan- unexploded e à, and the T antennas them, I though Israel announced the end that my Forerunner.
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Legend has it that the king had great merit, and then the king gave him the ultimate glory. the other you can not n loud resistant containers are things, n Israel slander with the king e ã do things offensive to the king.Ng Who to investigate he v à see him no fault at all, thought to himself: "I do not see this foul man at all, how do we know is that l à friend or foe?" Then he thought, "No one but the Tathagata is capable of resolving the problemày; So we go to consult him see stars. " So after breakfast is finished, the king visited the Career Teacher and said: - Buddha, how one can distinguish between a person who is friend or foe of us? At Then the Master replied: - O Lord, the wise old e ã think about all n ày and e ã asked the wise mind, and then follow the advice teachers of he that seeks the truth, away from the sheep's and Pay attention to your friends . Having said that, at the request of the king, he told a story of the past.
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At one time, the king of Brahmadatta reigned in Ba la la, Bodhisattva is the deity advised him about the world as well as the holy. At that time, the court officials slandered a legitimate officer. He saw that he did not have a problem and asked the superiors: - Hey, how can we distinguish you and the enemy? Then he recited the first verse: Distinguishing how made legs, things l àm see any eyes and ears to show that the main was lamb's guys? he does not smile, he does not want to welcome. He does not shoot in that way, and he does not reply. Your enemy, it honors you, Your goodness , it despises, It prevents you from praising the good , The libel, it pleases. 4. It does not say anything, It's revealed , It does not do good, It does not praise his wisdom. 5. When he was happy it was not glad, O shame he brought it satisfied, If was delicious, do not think of T unto him, in the evening did not mourn, Nor shout: this box you, I wish you a part! Sixteen things , clear for you to see a lamb, If a wise man hears, he will know the enemy to receive. 7. How do people need to be able to distinguish how they are real, how they see their eyes, and how they see themselves? Hail when you return home, in the heart rejoice higher degrees, Ch ang voice, instant pick-me. 9. He does not honor his opponents, only favor his friends, those who defame him, who resist, who prays, and happy. 10. He told many confidants with him, His talk he did not disclose, High level of what he did . Praise t Ai n antenna you Unlimited. 11. Ch ang suffering heart when you dishonor man happy to hear you are safe l publication only if be gì delicacies, He immediately thought to buddy m ình, shame him too, he shouted: I share your desire to be d images! 12. The sixteen things that prove, Clearly identify friends , If any one hears, Can say you right.
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After the termination of these talks, the Master said: - O Lord, such a problem threads n came the ancient and wise people taught: Thanks to thirty two expressions that I can know is you or something . With these words he identified the Forbearance : - At that time, Ananda was king, and I was the kind of meditator.
[End of Sutra, Vol. VII]. END=NAM MO SAKYAMUNI BUDDHA.( 3 TIMES ).VIETNAMESE TRANSLATE ENGLISH BY=THICH CHAN TANH.VIETNAMESE BUDDHIST NUN=GOLDEN AMITABHA MONASTERY=AUSTRALIA,SYDNEY.18/12/2018.
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