Volume VII
Story of the Buddha (IV)
| 460. The Prince Yuvanjana (Yuvanjana precursor) I would like to honor the King .. This is what the Master said during his stay in Kyiv for his Majesty. One day, the bhikkhus gather in the dhamma : - This gentleman, a bhikkhu, the former Shogun, could have lived at home, could have been a dharma monarch in the midst of a world full of treasures, glorified with four The goddess of silence, surrounded by the crowds of the crowds . Nevertheless, he e ã renounced all his glory scene when he realized that the danger lies in greed. Half an e quiet, with Channa (Xa-anonymous), he sat kingdom Kanthaka code (Kien-monitoring) His and out going. On the bank of the river Anomà, the river resounded, he renounced secularism and for six consecutive years, ash life ascetic pressed, then Ngai self-cultivation and attainment of the Enlightenment. T antenna together we say the same about the virtues of the Buddha. The monk stepped in and asked, "Behold, while you are seated here, what are you talking about ?" I say to Ngai. The master said: - Monks, this is not the first time Tathagata is the great output. Ng ày old, he e ã renounce the throne in the kingdom Balaam complaints wide and twelve miles. That said, he told a story of the past.
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One day, a king named Sabbadatta ruled Ramma. Citadel which is now called Balaam complaints e ã called l à Sarundhana in precursor Udaya No. 458, as well as Sudassana in precursor Cullasutasoma number 525, or Brahmavaddhana in precursor Sonandana No. 532, and is Pupphavati in Khandahàla precursor number 542. In the precursor Yuvanjana, it is called Ramma. So that name changes in many ways . At that time, King Sabbadatta had a thousand princes, and he ordained the successor to Prince Yuvanjana. One early morning, Prince Siddhartha rose to his magnificent magnificence in a very majestic landscape, he leisurely in the royal garden. Across the tops of trees, grass tops, cOn web spider veins through the tip of the mop, you see dew drops dangling like countless pearls. He asked: - This gentleman is far away, what is this? - Down here , liquid is falling in the cold season, which is called downy mildew. He continued to enjoy playing in the royal court that day . In the afternoon, when he returned to the old way, he no longer see any dew. He asked: - Where are the far away, where are the dew drops? We do not see them anymore. The other replied: - Deep down, when the sun is high, the fog dissolves and sinks to the ground. When the Prince was disappointed, he said, "Life is like a dew on the grass. We need to escape the pressing burden of illness, old age and death. I have to farewell to the body and leave the secular. This is because of the dew drops, he recognizes the three realms (sex, gender, colorless) as if in a fire.When ch ang supply, in an audience with him his father in Dafa e ình his palatial. He finished his father's feast, and stood to one side and rummaged around to ask permission for his father to leave the world: Between the senses, friends, courtiers, ho ang rooftop, I wish to leave the secular, Please Majesty did not reject me. Father , I bless you all? If anyone harms you, father protect, I do not hide the body. dream is to reach the square , But I want to find a place to stay, That old age does not destroy the wear and tear. his son: half of the rhyme after the king soaked: " Do not leave the world, the king, the people are crying. Life does not continue to fertilize flowers, I'm eager to take a lot of lust will be the taste of old age . - Your grandfather, the Prince is asking lawyers to raise the family. "What are you talking about?" She asked . The news that she suffocated, immediately to sit in the gold palanquin, she told quickly go to the dharmaand the sixth verse: V à expect you to be near her mother, she wants to see you again, Prince, I do not leave the place ph concealed . When the sun is bright, And so is secular life, Please do not stop, mother gentle. Do not let your mother stop eating. The child wants to go to the beaten path , the birth to kill, to the Force! - Be nice, go to the palanquin of my regular peace and rest. Before the king's command, legs queen fell down, and then b à are the women crowd around d iu her. Upon entering the harem, standing nh Print toward contemporary line basis, b à b eat troubled child asked news mình. Wrong when the model gone, Bodhisattva again ask the king again. The king could not refuse ch ang was, immediately said: "My dear Prince, do your will and renounce the secular. When the father heard the acceptance that n ày, sub superb practitioners of the Bodhisattva l à Yudhitthila prince, to pay homage to his father, v à also permit under life such renunciation, the king laser tube immediately. Both of them farewell to their father and now , after renouncing the worldly pleasures, they depart from the great dharma. Miss Chief nh print tiered officers and mourn Bound: - Prince e ã retired from secular, the city will empty Ramma. Then she drenched her back: I am sure the ramma is empty, the Great Sabbath has just approved, Prince-Prince has been released. 10. Prince, age between both ng parents eat, Royal Children look effortless look like gold, from this dread prince h Brøndby teammates e ã dam abandon worldly robes. Problem recommended n ày be explained through the end of shelf rhyme c Brøndby teammates comes from the supreme wisdom of the Buddha: living life the pure of sage, Gi ã extra king and kingdom from the sample, Cutting off l àm double chains of death.
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When the Master e ã termination Dharma talk, he said: - Hey monks, this is not the first time the Tathagata give up the kingdom to follow the religious life h England, that ancient and e ã do so. Then he identified the precursor: - He was, but in the royal family today is the father and mother, Ananda is a minor Yudhitthila and Prince Yuvanjana is me.
-ooOoo-
Lak-kha sage and Si-ta .., This is the Master who told him about a landlord whose father died. When his father died, his heart was filled with sadness and left all his work , and he was in deep despair. Vnoisy one morning, the Master looked down at the earth, found him e ã the period th photo-realistic to attain Project Save. That day when e ã seeking alms in Xa-defense, v à real life is finished, he told the monks retreated, and he brought a young monks, go to nh à him. He greeted him and said to him as he sat there with sweet words like honey: "Layman, are you melancholy? - Yes, White World. I 'm sad and my father is dead! The Master said - this layman, the wise man's ancient understand Eight measures of this world ( is v à loss, honor and dishonor, praise and blame, happiness and unhappiness), so when his father died, they Do not feel sad,just shy. And at his request, he told a story of the past.
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At one time, in Bali, a great monk named Dasaratha, renounced the evil and ruled the Dharma. Of the sixteen thousand concubines, the firstborn gave birth to two princes and one princess; He is called Rama Pandita or Rama. The second is located in Lakkhana or Cat Tuong and the princess is Sità or Thanh Luong. By the time the prime minister dies. At the time of his death, the king was distressed for a while, but when the courtiers urged him to finish her funeral, he appointed another emperor to serve as chief minister. She was very fond of the king. Then conceived, the king care very caring và birth to a son, put t Israel is Prince Bharata. The king loved him and said: - Dear, I give her a favor, she chose . She was privileged , but she asked her to postpone the choice for a while. When King children up to seven years old, she visited the King v à Wudi: - O Prince St. rooftop, he e ã promised a privilege for the prince, the son of god cards, now please ng Who you god postcards are reasonable? "Please choose, " said the king. "Great Lord," she said, "give this kingdom to my son." The king shows no need for her : - Lui out soon, this evil woman! He said angrily. My two daughters are as bright as two pink flames, do you want to kill them and give your son a throne ? She panicked to run to her magnificent palace, and the next day, again tried to ask the king of grace toscold. The king refused to give her the gift. He thought to himself, "The woman is often grateful and betrayed, and this evil one can use false pretenses or false bribes to kill our children." V ì So he summoned two children to v à innumerable things to their children, and said: - This two royal children, if the children in here, make a disaster can happen to you. So h was too kingdom by him, or in the forest, and when our body e ã cremated, h he returned to inherit kingship belongs to the clan of the child. After that ng Ai million to augur to ask about the life of people . They said that he could live another twelveyears. Then he said: - You children, after twelve years you have to return and raise the royal rope. The two princesses promise to finish and leave the palace as weeping. Princess Sit said: - I will also go to the two parents. She entered the farewell sub-king, just go away crying. The three brothers set out among the crowd. They told the people to go back, then moved on until they went toTuyet Son. There , in a place where there is much water flowing, and convenient to pick up the fruit, the two build up amulet and live there with the fruit. Authors Lakkhana and Sità told Rama: "Great sages are our father's place, so stay in me and we will go to the fruits of our parents. He agreed. Since then Rama sage was at home , also two children go bear fruit on the farm . The three lived there and fed themselves with wild wild fruits, but King Dasaratha withered away from the memory of the children and died in the ninth. At the funeral of the king, the queen ordered the king of Bharata to issue a crown to her son. But the court said: - The lord of the king of this parasol is in the forest. So the masses do not allow it. Lama Bharata said: - I will go t ser Royal Parents R AMA in the woods about and unfurled umbrellas him crowned king. Bring n mande symbol of kingship (protection for, whites, crown, double h Ai and fans fur tail buffalo), ch ang on lines c Brøndby teammates for a measure escorted full four armies (elephant , motor vehicle, infantry), to where they are staying. Not far from it was, ch ang ordered camping, then the few courtiers went to visit vcourt pm, at the same sage Lakkhana SITA e ã go v noisy jungle. Sator Rama is sitting at the door, carefreeserene as a solid gold statue. Prince approached ng Ai bowed and stood a b Daniel, telling him to hear everything that happened in the kingdom, has knelt at his feet and cloud courtiers just burst into sobs. Rama is not sad nor crying, his mind is no longer touched . After Bharata e ã cried out and sat down, forever to the way the other two returned to the tangle of forest fruit.Sage R ama thinking: "Two children there are young, they have no intellectual awakening like me. If suddenly we heard news that his father e a b antenna h ah, so misery will grow so that they bear Who knows their hearts are not broken? So I will lure them into the water and then try to reveal the truth. "Then just showed them a place in front of the water, he said: - The I go out so long, so here is how to repent. Go down to the puddle and stand there. Then he half-rhymed: Step down the pond where it all . Leather-sa Great e a b antenna h à. Then he asked the second time, Meet sad, brother do not sorrow? Melancholy is not overwhelmed, Even if the news is lost! Even if the person has a scream, so the intellectual is full of self Why is it? 4. The crowd ni bar Israel, mature man, who slept with tier smart, rich, poor, outcomes are holding firm, Must die each between beings. 5. As I stand in front of the tree, Or arise fear of falling, So arise arise fear of death, With human beings everywhere. 6. Many guys just saw was morning, Maybe evening e ã departed life, V à person seen when evening comes, It was late in the morning . 7. If the foolish or crazy to go Israel, Bliss flocked to self Children of Israel when it is self-propelled by tears, Level Sage the other guys do the same instant. 8. This way it is self- healing, he is worn down again and blue, tears do not do anything useful, do not make the dead are resurrected. 9. As the fire is burning, it is extinguished with the river, The strong, the gentle, the wise, Those who understand the doctrine of wisdom, The sorrows are like cotton, When the wind blows b ão flare. 10. Once the creatures have to leave bare, An instant others are life itself, combined with many strings tied, Yes c Brøndby teammates features a base source, Blessed who are not part of every Commissioner of On the contact wire tie clear . 11. The strong expertise mysterious reason, contemplate life n ày and afterlife, understanding this our common nature, therefore not be so sad, Makes his heart knife action, D buzzing with pain ache the degree . 12. So we should dedicate ourselves together, taking care of the offerings, I will preserve the old relics, It is the action of the sage. When we hear these talks Assembly of sage Rama clarified rules impermanent, they are ti êu melt any sorrow. Then Prince Bharata respects Rama's sage and begs him to receive the kingdom of Balah. Sage Rama said: - Hey King filed, h he brought Lakkhana v à Sita back to King filed, v à main principalities filed h ay chmande concern in ruling the country. - Lord, do not , please take over the gods. "This gentleman, the king, has ordered us to receive our nation after twelve years. If we are back now, we will not take orders from you. So three more years I will return. - So who will be managing the water this time? - the king . - You do not want that. - Then until we return, this couple will do it. Rama said, and then remove the double h Ai straw out, he gave them to King filed. So l à possess three double h ai, from weightlifting to your sage and up the road about Balaam complaints c corresponding measure alk escort crowded. For three consecutive years, the couple ruled the kingdom. The courtiers put them on the throne, when the congregation judged a thing. If the lawsuit is adjudicated wrong, the couple will beat each other. And when he saw signs, other things being reviewed, until the judge properly th ì Double h Gay yen. When the three- year time has passed, the man came out of the forest, went to Ba-la-complain, and into the royal palace. The prince heard him coming, instant c Brøndby teammates for a measure alk escort crowded go to the flower of Israel, and wind up as chief defender Sita, and then drink offerings (splash water) for both.When the empowerment ceremony was complete, the Emperor stood above the magnificent crown with a crowd surrounding the city, parading around in a direction towards the right, and then rising to the upper level. the great era of the other Sucandaka magnificent palaces, ng Ai water treatment in which very rightly in sixteen ng alk n mande, v à later go l Israel communities residing along the assembly of gods. This verse from the dark wisdom explains the end of the story: A thousand years th smoothly, stories that Dung Ramah artist to reign, Joint him three thousand, happiness overflows
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When the Teacher has terminated this Dharma talk, he proclaims the Truth. Then, at the end of the Truth, the landlord e ã is to dwell v Shirt results (Project Save). Then he identified the precursor: - At that time, King Suddhodana was King Dasaratha, Queen Mahamaya was the mother, Rāhula's mother was Sità, Ananda was Bharata and I was Rāma sage.
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We know that this is a son-in-law of Siddhartha, after hearing the Dharma Master, who renounced the secular. While fulfilling all the duties set forth by the professors and teachers , he recites the elements of the Patimokka Precepts. After a year he said: - When we e ã being taught disciplines enter meditation, we will v rushing to dwell in the forest. He then proceeded from the professors, entering a village on the border in the kingdom of Kosala. The people were satisfied with his way of living, so he set up the leaves there were provided full. V rushing rainy season, with ardent zeal, efforts fight, he tried to reach the meditation v grandparents months, but not achieved little g ì from it all. Then he thought, "Indeed, I am the one who is full of zeal for the most dharmas in the four classes taught by the Master. life in the forest? "Then he thought again:" I will return to Australia , while contemplating the merits of the Tathagata and listening to his voice as the dharma sweet as honey, I will live my whole life there. " So he dropped his effort, and departed on his return to Australia . His professors and tutors, and their close friends, asked him about the reason for his return . He told the others, the public blamed him for this and questioned him why he did so. Then the mass led him to hear the Master. "Monks," asked the Master, "why do you lead a monk to come here ? T antenna we meet: - this, monks e ã here v ì he e ã decline diligent. - Is this the same as they told me? Career Teacher asked. - Yes, White World. He replied. Master said: - Monks, why he is no longer diligent? To a weak and lazy person, there is no noble result for him in this teaching, nor can he attain holy fruits. Only those who have the effort to accomplish it . Ng ày past him full time, is easy to teach v à hence whether the youngest in the crowd hundred princes of the king Balaam complaint, he also e ã occupied by the whites thanks to comply word the teaching of sages. After saying that, he told a story of the past.
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A childhood and that, when Brahmadatta ruled in Balaam complaints, the youngest of a tr mande ng prince of Ai Samvara named Prince. The king entrusts each of his sons to a minister who is responsible for instruction to teach each one of the subjects to study. The courtier taught Samavara , the Bodhisatta, that he was wise, learned well, fulfilled his duty as father to the other. While each of the princes was educated like that, the courtiers often took them to visit the king. Ng Who you're a town for each command and the go taking office.When Samvara finished his studies, he asked the Bodhisatta, "Lord, if the king brings me to a town, what shall I do? He replied: "My son, when I was given a town, you must refuse and say:" My dear king, you are the youngest child in the house, if you go again , there will be no one at the king's feet, so I want Stay in this place is under the king. Then one day, when Prince Samvara to prostrate ng Ai and standing a b Israel, the king asked him: - Hey baby king, the e ã study done? - known unto his father, e ã done. - So choose a town. - King, if so, the king will be empty, the king would stay at the king's foot, not where else. The king was very happy and pleased immediately. After he stayed in his father's house, he asked the Bodhisatta, "My father, what should I do? He asked: "Please ask the king of the father a former guest. He agreed and asked for a garden with the fruits he planted there, and made friends with the powerful men in the city. He asked again what to do. Bodhisattva said: - Ask the king to allow distribution of money throughout the city. He did not forget a man, he distributed money all over the city. He consulted the Bodhisattva and after asking the king for approval, he distributed food in the palace , slaves, horses and soldiers, no survivors; for messengers countries ngo Ai come, ch ang upcoming book accommodation for them, ch ang publications on taxation for traders, everything g ì necessary arrangements, he will l àm alone both. So on the advice of the Great Northern artist, he made friends with everyone, even those who live in eình give to those who are not in e ình, everyone in the city, the servants of the state of n ày to come The aliens, thanks to the charisma of his friends, combined him as an iron wire: he was loved by all . But when the king falls seriously ill in the clinical realm, courtiers asked him: - ships lord, the lord b antenna h Well, we'll give the whites god to whom? He replied: "My lord, my princes have the right to a white lace, but do not give it to someone who satisfies you. So after he b antenna h à, and when the funeral e ã celebrated h Photo Finishing, on Saturday, courtiers gathered and said: - Fairy King ordered us given the whites for someone pleasing to us. So the person we longing for is Prince Samvara. So mass unfurled white umbrellas shading l Daniel ch ang fringed with gold wire, and he was both princely escort l Israel throne. Samvara adheres to the adviceThe food of the Bodhisattva should rule very correctly the Dharma. Remaining ninety-nine prince or his father believed the whites from the ceiling and e ã unfurled for Prince Samvara. The're told: - But it is the youngest in the house, the canopy does not belong to it are. Let's hang it up for our captain. They gather all forces, and send letters to Samvara, forcing them to return the parachute otherwise they will fight, then the siege business . The king reported this to the Bodhisattva and asked what to do. He replied: - Great king, should not fight with the royal family. Divide the king's gold and silver into pieces, and then ninety-nine to the masters of this message : "Please accept the king's fortune, because he does not want to wage war against the king. " The king did so. Then the chief, Prince Uposatha, summoned the other king to say: - Hey sage filed, no one has the ability to win the king n ày be, v à here again l à my youngest brother.Although before , it was my enemy, this is not so anymore, but my brother sent gold to us, do not want to fight with us. Now, we can not raise one for you at the same time , we can hold one for one, let one of us be king, so when we meet We will return the gold and silver to the king, and return to his town. Then all of them stopped the siege and went onNo longer in the city anymore. The king asked the court to welcome the guests and the public to meet the Prince. The prince c Brøndby teammates measured alk entourage crowded walk v noisy, walked up the steps of the supply of electricity, downright obsequious before Royal Samvara v à sit down to a low place. But King Samvara, sitting on a throne under a white crown, looked so majestic and glorious; Wherever he looked , the masses were trembling. Prince uposatha admire the magnificent Royal Samvara, thought to himself: "I am sure my father knew r La Samvara prince will be king after his b antenna hWell, so he e ã gives us the town without the King to describe v Brøndby teammates at all ". After that ch ang soak three shelves rhyme tells the king: nature's mood Dai Vuong, An e ã prince gave many others, Dai linger not given section. 2. The l à royal women during his life, Or the first time, to c Gosh, So see for the national benefit of, N Israel princely e ã said agreement. 3. Say what force, Sam-and-out, the Great King surpassed all royal, Sao royal families are not measured conviction, to occupy the throne followers you? What value for contemporary sages, Available s Ang given full respect, prostrate, I knelt at the foot. 5. I have no jealousy between them, to learn always Every thing virtue of justice, The sages teach that honesty in the ng that one saw peanut festival. 6. We often hear the warranty of many ranks, the great sage, My soul toward goodness, I do not despise the commandment. 7. Elephant War c wide variety of direct m ã far, infantry and royal household bodyguard, I am no less part of the renovation, which pay the salaries of all nhah. 8. Noble nobility still come in. The Masters are really tall, They often praise food, Truly , Baca is rich. 9. Such Prosperity, merchants, from many countries of always back and forth, I sheltered them - N ày Prince, Truth, gentle parent e ã plainly. And I truly righteous ruler, Sam-and ingenious as sublime, blissful board are the parent university. 11. United Parent r ày protect warehouses, United filed after n he'll turn defensive, avoid enemies as Sakka I avoid La-most gold-king. - O Prince Royal, we want to see if the god of thieves n loud set foot l Israel their territory god ch antenna. May the reign n ày are thousands of thousands of well-being! They go back to the territory of everyone. As the king followed the teachings of the Bodhisattva, so when he shared, he went to live with the congregation in Heaven.
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When the Master ended these talks, he added - this, monks, old he e ã according to the teachings, why now he does not need to continue efforts planet? Then he preached the Truth. Then, at the end of the Truth, the monks e ã is to dwell v Shirt results (Project Save). Then he identified the precursor: - At that time, this monk was King Samvara, Sariputta (Sariputta) is Prince Uposatha, the elders and seniors are the other parents, the disciples of the German Buddha l à crowd t Commissioner of he spare, and I was're courtiers e ã extension Catholic king.
-ooOoo-
One day, we hear that in the evening, bhikkhus are waiting for the Tathagata to preach the Dharma to the Sangha, and while sitting at the dharma , they say to one another, - Bhikkhu, indeed the Master has great wisdom ! Intellectual advertising! Intelligent intellectual, flexible intellect! Intellectual sophistication! The wisdom of the deep! His wisdom meets the right place at the right time!The mind is as vast as the world, like the infinite ocean, as the sky spreads across the buttocks: throughout the land of Yin-ching, there is no human being able to match the Shia , like a wave of waves. l Israel on ocean shore can not be touched, or if touch v rushing ashore, another wave will break. Likewise, no one can attain wisdom by the Tithe, or if he comes to the foot of the Master, it will shatter. By the wordsThey praised the Great Wisdom of the Hebrew. The Master came in, and asked, "Behold, what are you saying while sitting here? I say to Ngai. He said: - Not only now Tathagata fully intellectual. Ng ày not old upon Member intellectual enlightenment, he also e ã lucid intelligence. Even though he is blind, he knows the signs of the ocean in the ocean that bury these pearls . After that Ng Ai Ke a thing of the past.
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One day a king named Bharu ruled in Bharu. There is a town b Israel ports are set t Israel is Bharukacha or Bharu Dam. At that time, the Bodhisattva was born in Sale e ình a master at it, ng AI kind, with golden brown skin color. Parents set t Israel he is Supparaka-Kumara. He grew up, unusually excellent, and even when only sixteen years old, ng Ai e ã completely mastered the art of navigation. Then when his father died, he took over the crew and devoted himself to the maritime industry, he was very clever, when he got on board, then there was no ship. to harm . Over time, he was injured by salt water, so his eyes lost sight. After the events of that, though he is the captain of sailors, ng Who does not also pursue careers injured m anyone else, which decides on serving the king, ng Ai visited the king for this purpose, v à King Appointment of a judge to assess the treasures. Since then ng Ai valuation of elephant treasure, jewel v à jewels. One day, an elephant was brought to the king, the skin was black, and the elephant could be a symbol of the land. The king glanced at the elephant and ordered him to go to TrFaced with the position of the author. They led the animal to meet him . His touching her all over the elephant and said: - The elephant does not value worth l àm nationwide phenomenon. It has the character of a deformed animal in the back. When the mother gave birth to it, it was not strong enough to carry it on her shoulders, so she sat on the ground, so she was handicapped in the hind legs. They questioned who bring elephants to, v à us he replied that wise e ã say true. When the king heard the other story, he was very happy and gave orders to the master of eight coins . Another day, a horse was raisedIsrael to l àm King code. This animal is also led to the level of false. Ng one takes touched her horse around and said: - This animal is not appropriate to l àm kingdom code for king dwells. On the day it was born, the mother died , because of lack of breast milk, it did not grow up fully. This statement of yours is also true. When he heard this, the king was very nice, and offered to give him eight dollars. On another day, a car was brought to a remote place. King also gave cars n ày to ng else. He touched his hand over the car and said: - This car was l àm wooden hollow, irrelevant to the king. This statement is as true as the other words. The king was happy to hear this, so he gave him eight more.Once again, the king brought the king a precious precious rug, and the king brought it to him as before. He touched all over the carpet, and then said: - In here there is a place m à rat e ã bite a hole. They looked at it and saw it, and said to the king. The beautiful king again told the eight dollars. At that time the wise new thinking: "Only by eight co v Ang to see the magic like that. This is the money donated to the barber, surely this king is he often haircut! At Why should I serve a king like that? I will return to my own home. " So he returned to the port of Bharukaccha and lived there. At that time, several traders prepared a boat and were searching for a captain. They thought, "Sir Smart Suppàraka is a talented genius, there is no ship on the train, no one is harmed, he is blind, Suppàraka is a perfect man." So they went out and invited him to be the captain. "Gentlemen," he replied, "I have already, how can you drive a boat ? "Sir, your fruit is really blind - the merchants told - but the people are the best talent. They were constantly begging for help, so he finally agreed. - As you e ã told me - he said - and I will do your captain. Then , they step on their boat. They drove out in the middle of the ocean. For seven days, the boat went without any risk , and a wind left the season. Boat drift four months on the ocean Wild d ã, for time v noisy a place called l à Khuramala Sea (Beach knives sharp patchouli). At this worryFish like a human with a pointed nose or knife, acrobatic underwater. The traders observed this fish, just ask what this Marine Name, just rummage rhyme : Just jump up, back up, say, Sup-pà, let's you, Where is this sea known ? find gold and silver to sell long distances, This is the fish of the area , the boat of the people have gone through. The boat crosses the sea, to another sea is Aggimàla (Fire zone). This sea radiates light as if a burning fire, like the sun is right. Traders ask questions by hand : Like the sun, You look supernatural, Suppose to say to friends, What is the name of the ocean? Go find gold and silver for a long distance, This is the sea of Ag-gi , Your boat is gone. White like a milk pudding , Sup-p , please tell friends, What is the name of the sea? seeking silver and gold for a long distance, This is the sea of Dydin , The boat of those who have gone astray. Chiang as visual fire n Ang incense, Sup-pa, tell your friends, name What is the ocean? find gold and silver for a long distance, this sea is Ku-sa, the boat of the people have gone through . Other n loud we find bamboo groves where Sup-p game, tell your friends, sea how this name? seeking silver and gold for a long distance, the Sea of Nahor , the boat of those who passed by. After passing through Nalam àla, traders come to a sea called Valabhachukha. Here the springs go and rise on one side, and thus the springs go in all directions and rise on the vertical cliffs leaving a place as if a deep hole. A wave of waves rising to one side, like a wall: ear heard a terrible roar, perhaps perforating the eardrum or broken heart. Upon seeing this scene, the traders panicked and asked the sea names by rhyme: From the sea is so unusual! Gulf, look at many waves Down l Daniel steep leaning young rib, Sup-p game, tell your friends, Here's what to name the ocean? my search for gold sell long distance, Va-la-bh à ocean n ày that boats of people e ã touch pass. "Friends, once the boat enters the Valabhukukhi beach can not return . If the boat enters it, it will crush and crush. Now all seven of the men on this boat are afraid to die; n Israel they unanimously say l Israel a cry very bitterly, is like the cry of those who are being burned in hell take c Brøndby teammates (Infernal Hell). The great monsignor thought to himself, "Except for me, no one can save their lives, I will save them with a vow of truth." Then he said loudly: - Hey beings, hurry to me with water bath scents, dressed for our new, clean out a water bowl filled v à take us standing in front of the boat. They hurry to do so. The Master holds the cup full with both hands, and stands in front of the boat, making a prayer for truth while reciting the last stanza : wisdom began slowly, No one killed, It is the one that knows the wall, If this prayer is true, Wish the boat about the place of death. an. - Number of jewels is enough for you then, so do not stay h Transformation into the sea again. After that ng Ai preached to them and until the e ã done the almsgiving and the friendly throughout life, ng Ai went l Israel plus stay with the congregation in Heaven.
*
After the end of this Dharma talk, the Master said,
- Bhikkhus, the ancient Tathagata is as wise as it is now.
Then he identified the precursor:
- At that time the congregation of the Buddha was a congregation of traders and I was the Suppāraka Supernatural. END=NAM MO SAKYAMUNI BUDDHA.( 3 TIMES ).VIETNAMESE TRANSLATE ENGLISH BY=THICH CHAN TANH.VIETNAMESE BUDDHIST NUN=GOLDEN AMITABHA MONASTERY=AUSTRALIA,SYDNEY.18/12/2018.  |
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