III. MAHĀVAGGO - fuller edition of a canonical work.
Buddha Jayanti Tripitaka Series (BJTS) - Tạng Sri Lanka
1. PABBAJJĀSUTTAṂ	1. EXISTING	1. EXISTING
407. Pabbajjaṃ kittayissāmi yathā pabbaji cakkhumā, yathā vīmaṃsamāno so pabbajjaṃ samarocayi.	407. I [1]  will report on the ordination: How the Patronus has been ordained, while considering how he showed his interest in the ordination. [1]  His words Ānanda (Sn. 2, 381).	Ananda :  405.  As a monk, I admonish you, as the Dharma Master ordained,  after His contemplation,  Acceptance of the Sangha.
408. Sambādho 'yaṃ gharāvāso rajassāyatanaṃ iti,  abbhokāso va pabbajjā iti disvāna pabbaji.	408. He left home after seeing that: 'This life at home has an obstacle, a place of pollution; Exodus is the open sky. '	406. Tieng tie, live the family,  Assembly of the dust,  Zoom, the monk,  see so should go home.
409. Pabbajitvāna kāyena pāpaṃ kammaṃ vivajjayi, vacīduccaritaṃ hitvā ājīvaṃ parisodhayi.	409. After his ordination, he has turned away from evil karmic causes. After renouncing the unworthiness of the mouth, he purified the raising of his life.	407. After his ordination, his  evil self avoids,  renouncing evil words,  his life is pure.
410. Agamā rājagahaṃ buddho magadhānaṃ giribbajaṃ,  piṇḍāya abhihāresi ākiṇṇavaralakkhaṇo.	410. The Buddha went to Rājagaha, the land between the mountains of Magadha. He engaged himself in begging, with prominent noble generals.	408. Buddha went to Wang Xa, to  mount mountain siege,  In the Ma-momentum,  he lived the mendicant,  Bring full,  good generals luminous.
411. Tamaddasar bimbisarro pāsādasmiṃ patiṭṭhito,  disvā lakkhaṇasampannaṃ imamatthaṃ abhāsatha.	411. Standing at the castle, King Bimbisāra saw Him. After seeing the complete figure, the king said this:	409. Binh Sa Vuong saw him,  standing on the court floor,  See full good general,  said this words:
412. Improving your search results will help you improve the quality of your life.	412. 'Look, look at this man, who has a good figure, greatness, skin, and accomplishments; and this looks just within the reach of a plow.	410. You take care of  Beautiful, big, pure,  Achievement with virtue,  Just look at just one level.
413. Okhhittacakkhu satima nāyaṃ nīcā kulāmiva,  Buying a vidhāvantu kuhiṃ bhikkhu gamissati.	413. With eyes looking down, there is thought, this seems not to belong to the blood. Let the emissaries of the king run (ask) where will the monk go?	411. Eyes look down, mindfulness,  Family is not convenient,  Let the messenger follow,  Where will he go?
414. Tee is a paṭṭhhito anubandhisuṃ, and  he is also a bhikkhu kattha vāso bhavissati.	414. To be sent, the king's messengers followed behind him (thinking): 'Where will the monk go?Where will the shelter be? '	412. Wrong, the messenger goes  behind him,  where does he go?  Where will the place be?
415. Sapadānaṃ gamatvāro susaṃvuto,  khippaṃ pattaṃ apūresi sampajāno patissato.	415. While walking (alms round) in accordance with each house, he has the guarded bases, the senses in the senses, received the bowl quickly, have mindfulness	413. alms round, one by one, the  house restrained, the  bowl was filled quickly,  awareness and mindfulness.
416. Piṇḍacāraṃ caritvāna nikkhamma nagarā muni,  pāṇḍavaṃ abhihāresi ettha vāso bhavissati.	416. After begging, the wise man left the city and climbed up Pavel (thought): 'This place will be a shelter.'	414. After begging, the abbot came  out of the city,  Climbing to Pandava,  Will be staying there.
417. Disvāna vāsūpagataṃ this dūtā upāvisuṃ,  eku dūto āgantvā rājino paṭivedayi.	417. After seeing him approaching the shelter, the messengers stopped.And one messenger came back and told the king,	415. Seeing him come, the messengers waited,  and one went home, and  told him of the king.
418. Esa bhikkhu māhārāja paṇḍavassa purakkhato,  nisinno vyagghusabhova sīhova girigabbhare.	418. 'The great monk, sitting like a tiger or a bull in front of Mount Paṇḍava, is like a lion in a mountain cave.'	416. Great King Bhikkhus, Eastern Pandava,  Sitting like a tiger,  a lion , Like a lion in a cave.
419. Sutvāna dūtavacanaṃ bhaddayānena khattiyo,  taramānarūpo niyyāsi yen paṇḍavapabbato.	419. After hearing the messenger's words, the patron saint with a rushed appearance went to Pavelava with his beautiful chariot.	417. Listen to the emissary, the king  With the victorious car,  Hurry out of the city,  Come to Pandava.
420. For more information, please visit the Yahoo! Help Center.	420. After having traveled all the way through the chariot, the king climbed down the wagon and walked on to his feet, after arriving at the monk's seat.	418. And he went out, and with the  carriage,  he came near,  and went into his place.
421. Nisajja rājā sammodi katha❚ sārāṇīyaitai tato,  kathadó so vītisāretvā imamatthatonga abhāsatha.	421. After sitting down, the king spoke friendly words. Then, after exchanging greetings, the king said this:	419. Sitting down, the King speaks the  welcome  greeting, the welcome  speech , the King speaks this meaning.
422. Why is Yuvra ca daharo cassi paṭhamuppatito susu,  who is the best way to get married?	422. 'You are young and young, young and old, young and skinny, with a lineage like the slave-to-go.	420. Young man,  innocent, step into life, beautiful  high is full,  Thien-born killer.
423. Sobhayanto akikaggaṃ nāgasaṃghapurakkhato,  dadāmi bhoge bhuñjassu jātiṃ vakkhāhi pucchito.	423. Take the leader of the battalion and you radiate the pioneers. I give you the goods, please enjoy.Asked, let's talk about the lineage. '	421. The royal army, in  front of the whole army, the  property for us,  enjoy and answer  about the issue of birth.
424. Ujuṃ jānapado rājā heavantassa passato,  dhanaviriyena sampanno kosalesu niketino.	424. 'The king, in this direction, has a race on the slopes of the hills of Greece, full of wealth and energy, of the indigenous people of Kosala.	The Buddha :  422. On the slopes of Tuyet Son Mountain,  National straight line,  fortune enough,  in Kosala.
425. In the meantime,  they have gotten a lot ofmoney, as well as a lot of money on abkeyatthaya uk.	425. With the family name is Sun, with the lineage named Sākiya (Shakyamuni), the king, while not expecting the education, from that clan I left home.	423. Sunni family,  Shakyamuni,  renounce the family,  King, I am a monk,  I do not earnestly,  For all kinds of sex.
426. How do I delete my password,  save my password?	426. After seeing the harm done to the sexes, after seeing the separation, it is safe for me to go out (purpose) to make efforts, in which my mind is happy. '	424. See the danger in sex,  Leave them, be safe,  I will go, diligent,  I, be happy.
Pabbajjā suttaṃ niṭṭhitaṃ .	end Monks .
2. PADHĀNASUTTAṂ	2. BUDDHIST ECONOMY	2. ECONOMY NEEDED
427. Taṃ maṃ padhānapahitatta nadiṃ nerañjaraṃ pati,  viparakkamma jhāyanta yogoghemassa pattiyā.	427. In my time here, [1]with the resolute nature of the effort, meditation is best on the river to reach the Neranjara safe for bondage (Nirvana).  [1]  The Buddha's recitation of the period of ascetic practice (SnA, ii, 386).	The Blessed One:  425. In the river Ni-inter-boat,  I need diligence,  Try, I meditate,  Achieve peace yoke.
428. Namucī karuṇaṃ vācaṃ bhāsamāno upāgamī,  kiso tvamasi dubbaṇṇo santike maraṇaṃ tava.	Namuci 428. [1] went near, uttered mercy that: 'He became emaciated, down identity; Death is next to you. '  [1]  Namuci : Mara, so called because no one escaped ( na muñcati ) the authority of this man (sdd.).	426. Evil spirits come near Me,  Speak words from introspection,  He is not sharp colors,  He is near death.
429. Sahassabhāgo maraṇassa ekaṃso tava jīvitaṃ,  jīva bho jīvitaṃ seyyo jīvaṃ puññāni kāhasi.	429. For him, there were a thousand dead, only a part alive. Hey, let's live, life is better. While living, he will do good deeds.	427. A thousand parts, He died,  Only a part alive,  Live, live better,  Will do the merit.
430. Carato is the brahmacariyahama aggihuttañca juhano,  pahūtaṃ cīyate puññaśė kimpadhānena kāhasi.	430. Many blessings (will) accrue to you while you practice the virtue, and sacrifice the fire sacrifice, what will you do with the effort?	428. As you live, holy,  fire the fire,  be meritorious, what  he diligently doing?
431. Duggo maggo padhyanya dukkaro durabhisambhavo,  iam gaatha bhaṇaṃ maru ahha buddhassa santike.	431. The path to effort is hard to do, hard to accomplish, 'while saying these words, the devil stood near the Buddha.	429. Difficult, the road diligent,  difficult to do, difficult to achieve.  Evil standing near the Buddha,  Speak up these shelves.
432. The Taath Taveddin kingdom in bhagav etadabravī, the  basic tributary of the yenatthena idhāgato.	432. When Evil had such words, the Buddha said to this evil: 'Behold, the relatives of distraction, Evil, what have you come here for?	430. The Blessed One responded to the Devil's  Words as follows:  Evil spearmen, What are  you doing here?
433. Aamumattenapi puññena attho mayhaṃ na vijjati,  yesaṃ ca attho puññānaṃ te maar vattumarahati	433. I have no purpose of blessing a small part of it, the Mara should speak to those who have the purpose of the blessings.	431. With little virtue,  I do not need?  For those who need merit, Evil should say them.
434. Atthi saddhā tāṭā vāyayaṃ paññā ca mama vijjati,  evaṃ maṃ pahitattampi kiṃ jīva mama pucchasi.	434. I have faith as well as diligence, and wisdom is found in me, I still have such a firm nature, why do you ask 'live' for me?	432. Have faith, diligence, And I have wisdom,  So I'm diligent,  Why do you ask me to live?
435. Nadīnamapi sotāni ayaṃ vāto visosaye,  kiñca me pahitattassa lohitaṃ nūpasussaye.	435. This wind can dry up the waterways of even the rivers, but why does the blood of the person as such have not dried up?	433. This wind dried up,  Until the rivers,  How dry blood,  When I live diligently?
436. Lohite sushamani pittaṃ semhañca sussati,  maheshsu khayyamānesi bhiyyo ki titti pachadtati,  haiyo ca paññah ma mā tiṭṭhati.	436. While the blood dried up, bile and phlegm dried up, while the parts of the flesh were destroyed, the mind became more pure; Our mind, wisdom, and concentration are more firmly brushed.	434. The blood oil has dried up,  Mucus, I dry up,  The meat is destroyed, The  mind is more faithful, The  more I stay,  Mindfulness, wisdom and meditation.
437. Tassa mevaṃ viharato pattassuttamavedana k,  kāme nāpekkhate cittaṃ passa sattassa suddhataṃ,	437. In this life we ​​have reached the ultimate feeling (suffering), our mind (still) does not desire the desire. Look at the state of pure beings.	435. Do Ta live so,  Achieve ultimate life, the heart  does not demand the education,  See beings pure.
438. In Kama here Paṭham, the ancient Duti arati vuccati,  tatiyah khuppipā ka catutthī taṇhā pavukcati.	438. The sexes  are your first army, the second is called the no pleasure, the third is the hunger and thirst, the fourth is called craving .	436. First, the first army.  Second, call any contact,  Tuesday, hunger and thirst,  Wednesday, call craving.
439. Pañcamī thīnamiddhaṃ te chaṭṭhā bhīru pavuccati,  sattamī vikikikchā te makkho thambho te ahamhi.	439. Your  fifth is dandy and sleepy, sixth is called fear, your seventh is cynical, your eighth is denigratory, stubborn .	437. The year, the hypnotic kiss,  Friday, called fear,  Saturday, call suspicious,  Eight, stubborn refusal.
440. Lābho siloko sakkāro micchā laddho ca  yo yaso , yo cattānaṃ samukkaṃse pare ca avajānati.	440.  What gains, fame, glory, and fame have been wronged, who elevate themselves and when they are easy for others .	438. Benefit, honor and reverence,  Despair misunderstood,  Who despise themselves,  Destroy others.
441. He was the founder of the ancient Kaṇhāsābhippaḥārṇī, and  he was sculptured in the yakva ca labhate sukhaṃ.	441. ...  Namuci, they are your armies, are the attacking forces of Kaṇha.The terrorist does not win it, and the (winner) gets the peace .	439. Oh, this Naam-ci,  this is your army. This is the  army of the battle,  of the family of the Canaanites, the Creeps  , not the victors, the one  who wins you, is lost.
442. Esa muñjaṃ parihare dhiratthu mam jīvitaṃ,  saṅgāme me māṃaṃy yañce jīve parājito	442. Should this be attached to muñjagrass  ? [1]  Shame on my life! To us, death in the battlefield is better than surviving and losing the battle. [1]  Battle soldiers mountedmuñja grass  at the head, in flags, or in weapons to assert that they did not surrender (SnA, ii, 390).	440. We bring grass munja, Strongly,  this life,  We rather die battle,  Better, life fails.
443. Pagāḷhā ettha na dissanti eke samaṇabrāhmaṇā.  tanca maggaṃ na jānanti yena gacchanti subbatā.	443. Being sunk here, some Sa-rim and Ba-la-subjects are not shining and they do not know the paths that have good conduct [1]  has passed. [1]  Those who have a good practice ( subbata ) is Omniscient Buddhas and Single Awareness (Ibid. 391).	441. Sinking here,  Sa-subject, Pham Chi,  Do not know the way,  the virtue often go.
444. Samantā dhajini 5-6 disvā yuttaṃ māraṃ savāhiniṃ,  yuddhāya paccuggacchāmi mā maith ṭhānā acāvayi.	444. After seeing Mara, with his army of warriors in array around us, confronted the battlefield.Do not leave our Majesty out of position.	442. Seeing throughout the military, the  evil on the back elephant,  I entered the battle,  No one to usurp.
445. Yante taṃ nappasahati senaṃ Loko sadevak,  Tante paññāya gacchāmi āmaṃ pattaṃva asmanā.	445. The world also the gods can not control your army. I will destroy your army with wisdom, like breaking up the unbaked bowl of stone.	443. Your army,  this life and the gods,  No one can win,  I come to you with wisdom,  As a stone crushed,  The bowl is not yet cooked.
446. Vasiṃ karitvā saṃkappaṃ satiñca suppatiṭṭita,  raṭṭhā raṭṭhaṃ vicarissaṃ sāvake vinayaṃ puthu.	446. After gaining control (thought), and mindfulness set up, while training the great disciples, we will travel from one country to another.	444. Renovation of mindfulness,  Staying mindful of mindfulness,  I will walk,  Water to another country,  To train broadly,  To the disciples.
447. If you are a teacher,  you have to be careful about your work.	447. They are the followers of our instruction, without distraction, with firm determination. If you do not want to, they will go to the place where they do not grieve after they arrive.	445. No distractions, ardent,  They Say I teach onions,  oil You do not want that,  they will go,  Where does it go,  It was not melancholy.
448. Sattavassāni bhagavanta is an abandonment of padaṃ,  otāraṃ nādhigacchissaṃ sambuddhassa satīmato.	447. 'For seven years , [1]  I followed the Buddha one step at a time. I have not found any defect of the Buddha, the level of mind. [1] The  words of Mara (SnA, ii, 392).	Accomodation :  446. Seven years, we follow,  footsteps in the footsteps of the Blessed One, can  not find fault,  where the Sun is mindful.
449. Mediāṇāṇāvaa pāsāṇa vāyaso anupariyagā,  apettha mudu vindema api assādanā siyā.	449. For example, the crow flies around the stone like a piece of fat (thinking): 'Here we can also find something soft, even a sweet piece of food?'	447. As crows fly around,  stones like fat,  maybe soft?  What could be sweet?
450. Aladdhā tattha assādaṃ vāyasetto apakkami,  kākova selaṃ āsajja nibbijjāpema gotamaṃ.	450. Failed to achieve sweet food in that place, the crow has left the place. Like a crow with a stone, we came to Gotama, got discouraged and left. '	448. I can not find anything sweet,  From there fly,  As a ravenous rock,  I leave Gotama.
451. Tassa sokaparetassa vīṇā kachchā abhassatha,  tato so dummano yakkho tatthevantaradhāyathāti.	451. At that time, the vīṇātree   fell from the armpit of the afflicted person.Then, with sad mind, that Da Xoa has disappeared in that place.	449. Melancholy dominates, the  tree fell from the armpit,  The malicious man,  where it disappears.
Padhānasuttaṃ niṭṭhitaṃ	Perseverance  .
3. SUBSCRIPTION	3. SCORE	3. THEORY OF SCIENCE
Evaṃ me sutaṃ: Ekaṃ samaya bhagavā sāvatthiyaṃ vīrātī jetavane -pe- Bhagavā etadavoca:	I have heard this: One time the Buddha lived in Sāvatthi, Jetavana, monastery of Anāthapiṇḍika. -As the Buddha said this:	This is how I heard:  One time the Exaltsstaying in  Sàvatthi , in Jetavana ... The Blessed One said as follows:
"Catuhi bhikkhave ajhi samankatā vācā subhāsitā hoti na dubbhāsitā, anavajjā ca ananuvajjā ca viñññṃ. Katamehi catuhi?	"Bhikkhus, complete with four elements of speech, are well-spoken, not bumbled, without fault, and without blame of the learned. With four (elements) do?	- Achievement of four parts, the rate-bhikkhu, speech is said, not awkward, no fault, not rebellious people. how is four?
Idha bhikkhave bhikkhu subhāsitaṃ yeva bhāsati no dubbhāsitaṃ dhammaṃ yeva bhāsati no adhammaṃ, piyaṃ yeva bhāsati no appiyaṃ, saccaṃ yeva bhāsati no alikaṃ. Imehi kho bhikhkhave katuhi ajhi samakhatak vacha seitat hoti na dubhāsitā, anavaj ka ca ananuvajj ca viññūnan "ti.	The monks, here (in this Dhamma), the bhikkhu only say the words say, do not be awkward, just say the right words, not whining, just say loving words, not inconvenient , just say honest words, not false. These Bhikkhus, fulfilled with these four elements, are said to be well-spoken, not bumbled, without fault, and without blame of the learned.	Here, monks, bhikkhus only say the words say, do not say awkward words;just say the right words, do not say illegal words;just say loving words, not saying non-loving words;just say the word true, do not say the word is not true. Achievement with these four parts, the rate-pretentious, speech is not clever said not awkward, no mistake, not rebellious people.
Idamavoca bhagavā idaṃ vatvā sugato athāparaṃ etadavoca satthā:	The Buddha said this.After saying this, the Shia, the guru added this:	So religiously.Compassion theory finished the Master said as follows:
452. Subhāsitaṃ uttamamuhu santo  dhammaṃ bhaṇe nādhammaṃ taṃ dutiyaṃ,  piyaṃ bhaṇe nāppiyaṃ taṃ tatiyaṃ  saccaṃ bhaṇe nālikaṃ taṃ catutthanti.	452.  The virtuous ones have said utterly the utmost. Should say righteous words, not whitewash;that is the second, should say love, not unlovable; that is the third, To say the truth, not to lie;that is the fourth .	450. The  Noble One speaks, the Supreme Word, the  Second, speaks the truth, the  third, the loving  speech , not the non-virtuous, the  fourth,  the truthful .
The purpose of this campaign is to translate this into a new language as it is used in the translation:	At that time, Venerable Vṅgīsa had risen from his seat, covered his shoulders with one arm, turned his hand to the Blessed One, and said to the Blessed One:	Then  Vangios  from the seat stood up to embracehim on one shoulder, clasped hands to the Exalted and the Buddha:
'Paṭibhāti maṃ bhagavā paṭibhāti maṃ bhagavā' ti	"The Blessed One, this is clear to you. Lord Buddha, this is clear to you. "	- This thought came to you, white Thiện Thệ.
'Paṭibhātu taṃ wṅğīsā' ti bhāgava avoca.	The Blessed One said, "Behold, Vaishiah, shew it unto you."	- Please say this,  Vangsi !
In other languages, this is what is known as:	At the same time, Venerable Vaïsīsa immediately praised the Buddha with appropriate words that:	Then Vangìsa, in front of the Blessed One, expresses his admiration with the adaptation verses:
453. Tameva is not meant to be used in any form,  but it can not be said in any way.	453.  Only say words that do not make yourself impatient, and do not harm others; It is said words are smart .	Vangsi:  451. Speak the words,  Do not burn the self,  Do not harm others,  Say it well.
454. Piyavācameva bhāseyya is a member of the government,  and serves as a paresausi bhāsate piyaś.	454.  It is a good thing to say a kind word, a pleasant word. To say goodbye, is not to bring bad words to others .	452. Say goodbye,  Say goodbye,  Do not bring harm,  Make others like.
455. Schcṃ ve amatā Vācā Esa Dhammo Sanantano,  Sacce Atthe Ca Dhamme Ca Āhu Santo Patiṭṭhitā.	455.  Indeed, truthfulness is immortal. This is the law of eternity. It has been said that the virtues are established in truth, in purpose, and in righteousness .	453. True, the word of immortality,  This is so common law,  They say, the nobleman,  An authentic stay,  On purpose, on the French.
456. Ya buddho bhāsati vaakaṃ khemaṃ nibbānapattiyā,  dukkhassantakiriyāya sā vācānamuttamāti.	456.  The Buddha's words on safety lead to the attainment of Nirvana, leading to the end of suffering, which is the supreme word of words .	454. What word of the Buddha said,  An stabilize, reaching Nirvana,  he shall take the suffering, full of defects ultimate say.
Subhāsitasuttaṃ niṭṭhitaṃ	Thoughtful Speaking.
4. SUNDARIKABHĀRADVĀJASUTTAṂ	4. KINH SUNDARIKABHĀRADVĀJA	4.  KINH SUNDARIKA BHĀRADVĀJA
Thank you for doing this: Ekatonga samayaśa bhagavā kosalesu viharati sundarikāya nadiyā tīkiri.Please click on the link to see the sundarikabhāradvājo brāhmaṇo sundarikāya nadiyā aggi service juhati, aggihuttaṃ paricarati. Atha kho sundarikabhāradvājo brāhmaṇo aggi services juhitvā aggihuttaṃ paricaritvā uṭṭhāyāsanā samantā catuddisā anuvilokesi: "nu nu kho imaokwa havyasesaś bhuñjeyyā" d.	I heard this: A time when the Buddha lived in the land of Kosala, by the river Sundarikā. At that time, Balar Sundarikabhavradja [1]sacrificed fire, took care of the fire sacrifice on the river bank Sundarikā. At that time, after sacrificing the fire, after taking care of the fire sacrifice, Brahmin Sundarikabhāradvāja stood up from his seat and looked at the four corners of the surroundings (thinking): "Who can eat the rest of this sacrifice? "  [1]  Brahmin Sundarikabhāradvāja: This Brahmin resides on the banks of the Sundarikā River and offers fire, and his family name is Bhāradvāja (Snāi ii, 401).	This is how I heard: One time the Exalted people in the Kosala people  , on the banks of the river Sundarikà . At that time, Brahmin Sundarikabhradradya burned sacred fire on theSundarikà River   and was celebrating the feast of fire. Then Brahman Sundarikabháradavàja , after burning the sacred fire, after the ceremony of fire, from the seat to stand up and look around the four directions that: "Who can eat the food sacrifice left sacrifice ".
Adding to the form of brilliance of brilliance of brilliance of the language, Rakkhamum has a form of learning that has been used to describe the havens in the history of the ghethenah that is being used by the people of the ghethenah group.	Then Brahman Sundarikabhāradvāja saw the Blessed One, whose head was covered, sitting at a tree not far away, after seeing that he had taken the rest of the sacrifice with his left hand, and Grabbing the pot with his right hand, he went to the Blessed One.	Then Brahmin Sundarikabhradrad  saw the Sun sitting under a tree, not far away, head cover; Seeing that, the left hand holding the remaining sacrifice, the hand holding the jar, go to the Exalted.
Atha kho bhagavā sundarikabhāradvājassa brāhmaṇassa padasaddena sīsaṃ vivari. Atha kho sundarikabhradravāja brāhmaṇo "muṇḍo ayaṃ bhavaṃ muṇḍako ayaṃ bhavan" ti tato va puna nivattitukāmo ahosi. Atha kho sundarikabhāradvājassa brāhmaṇassa etadahosi:	Then, by the foot of Brahmin Sundarikabhāradvāja, the Buddha was off (fabric boss) out. Then Brahman Sundarikabhāradvāja (thinking): "This bald man! This guy is a bald guy! "Right there was intended to return. At that time, Brahmin Sundarikabhāradvāja initiated this:	The Buddha heard the sound of the brahmin Sundarikabhradradāja opened his head. Brahmin Sundarikabhradaday thought, "The bald head is this one. The bald one is this one," and wants to go back. Brahmin Sundarikabhàradvàja thought:
"Muṇḍāpi hi idhekacce brāhmaṇā bhavanti yannūnāhaṃ upasaṅkamitvā jātiṃ puccheyyan" ti. You can also find out the following information:	"Are there some brahmins here too, or should we go near and inquire about the lineage?" Brahmin Sundarikabhāradvāja went near the Blessed One, after speaking. With this Buddha:	"Here, there are some brahmins too, so let's go to this and ask about the birth." Then Brahmin Sundaikabhàradvàja went to the Blessed One, after arriving, told the Blessed One:
"Kiṃjōkō Bhavan" ti.	"What lineage are you from?"	- What is the birth of the Buddha?
Here are some of the reasons for being successful.	At that time, the Buddha said to Brahman Sundarikabhāradvāja with these words:	Then the Blessed One said to the Brahmin Sundarikabhàradvàja verses:
457. In the case of the brush and the flagship of  the heart of the no'mhi,  gottaử pariññāya puthujjanāna❚  akiñcano manta as above.	457. " I'm not a Brahmin, not a king's son, I am not a trader or any class. After learning all about the lineage of ordinary people, I do not own anything, I have the position, I travel in the world .	The Buddha :  455. I am not Pham Chi,  nor the king's son,  nor trade,  Not a person,  Because of the class tri,  Of the ordinary  people  , not owned.
458. Saṅghāṭivāsī agaho carāmi  nivuttakeso abhinibbutatto, alipamān ida mānavehi  akallaṃ maṃ brāhmaṇa pucchasi gottapañhaṃ.	458.  Double layer, no home, I travel, Having had a cleaned hair, having been self-centered, not in this life with human beings, "He asked me about the lineage is not appropriate."	456. Wear a T-shirt,  I live, no family,  With clean hair,  Self is calm,  In my life is not infected,  For young people,  Not worthy, He asked,  Asked life expectancy
459. Puccanchi ve bho bhahmaa brahmaeehi  saha brahh aan bhavanti brāhmaṇo,	459. " Sir, indeed the Brahmins asked the Brahmins," Are you Brahman? "	Ba-la-subjects:  457. Truly, Venerable  Brahmins  often asked brahmins,  Is Pham Chi?
what do you  like?	" If you claim to be a brahmana and tell me not to be a brahmana, then let me ask you about the Sāvittī Sutra, which consists of three sentences and twenty-four words ."	Bhagavan:  If he says that  he is Brahmin,  and if he asks Me  Not Brahmin,  So I will ask Mr  About Savitti this  Comprised of twelve questions,  and twenty-four letters .
460. Kiṃ nissitā is iso manujā khattiyā brāhmaṇā  devatānaṃ yaññamakappayiṃsu puthū idha loke,	460. " What purpose does the great number of hermits, men, slaves, brahmins have prepared for sacrifices to gods in this place, in the world? "	Brahmin:  458. Because of what he lean on,  The hermit, humans,  Sat-Delhi Pham,  organized the International Forum,  For the gods,  Spacious in this life?
yadantagū vedagū yaññakāle,  yassāhutiṃ tassijjheti brūmi.	" At the time of the sacrifice, the sacrifice of the person (offered) to the one who attained the final goal, to the one who attained understanding, I say that the sacrifice can be fulfilled. fruit for him . "	Blessed One:  Whoever attains the end,  who understands the Veda,  In this sacrifice,  Enjoying offerings,  I declare, saying that the  ceremony was prospered.
461. Added to the theme of the ceremony (small brāhmaṇo)  yatonga tadisaṃ vedagusin addasāmi,  as well  as the admiration of a person in the world.	461. " Of course, my sacrifice can be fruitful because I have seen you gain such understanding.By failing to meet his likeness, others will enjoy the sacrifice . "	Brahman:  459. Surely the same, the  offerings are increased.  Because we see,  Vedic knowledge,  If we do not see,  A person like Him ,  Another person enjoy the  sacrificial offerings .
462. Tasmatih tvaṃ brāhmaṇa atthena  atthiko upasaṅkamma puccha,  anita vidhūmā anīghaṃ  nirāsaha abhivinde sumedhaṃ.	462. " Therefore, Brahmin, here he is a benefactor, so come near and ask. Maybe in this place he can find a calm level, no anger, no sorrow, no expectations, no wisdom .	The Blessed One:  460. For You, Pham Chi  To , For Me For Need,  For A Clear Purpose,  So Now I Ask You,  You Can Find  A Place Here,  Peace,  No Anger, No Suffering , not demanding?
463. Yañña ratāhaṃ bho gotama yaññaṃ  yaññaṃ yaṭṭhukāmo,  nāhaṃ pajānāmi anusāsatu maṃ bhavaṃ  yattha hutaṃ ijjhe brūhi metaṃ	463. " Gotama, I love the sacrifices, the desire to sacrifice. I do not know well, please teach me.Where you can get results, tell me that . "	Brahman  461. I am glad in the temple,  Venerable Gotama,  I earnestly desire,  To be worshiped,  But I do not know,worship me  teach me!  Please tell me, the  place of offerings increased.
464. Tena hi tvaṃ brāhmaṇa odahassu sotaṃ  dhammaṃ te desissāmi:	464. " Brahmin, so listen ear, I will explain the Dhamma to you. "	Blessed are  you, Brahmin,  listen to me,  I will now for you, the  legendary French law.
465. By jātiṃ pucchi caraṇañca puccha  kaṭṭhā have jāyati jātavedo, nīcā kulīnopi Muni dhitīmā ājāniyo hoti hirīnisedho.	465. "Do not ask about the race, ask about the conduct. Indeed, the fire was born of wood logs. A wise man, even a lowly clan, is still knowledgeable, a pureblood, a prevented by shame .	462. Do not ask about the birth and life,  Ask about moral virtues,  in fact, from firewood,  A fire is born,  from poor families,  Tier hermit, with location, trained maturity,  be embarrassed regime dwell
466. Saccena danto damasā upeto  vedantagū not been sent Abraham hma cariyo,  kālena tamhi havyaṃ pavecche  the brāhmaṇo be ññapekho yajetha.	466.  Being mature with the truth, has reached the control of the senses, the one who has reached the end of knowledge, lived the holy life, at the right time, offering the offering to him, Brahmins have the expectation of blessing should offer .	463. Honestly trained,  Graduated to dominate,  Level reached the knowledge,  Happiness to be a member,  Be the right time,  offerings to him.  So Pham Chi  To Pray for merit,  Organize the forum,  With offerings like that.
467. For more information on  our website,  please contact us  on our website.	467.  Those who have renounced the lusts, live without a house, have themselves clever self-control, straight as a shuttle,  at the right time to offer offerings to them, Those who have the desire for merit should offer it .	464. Those who, abstain from sex,  travel, no family,  clever to take charge of photography,  as shuttle direct.  At the time of the enemy,  Please worship the sacrifice itself,  Pham just blessed,  Give such a gift,  Organize the forum,  With offerings like that.
468. You will be able to take a  look at the next page,  but you will be  able to comment on the subject.	468.  Those who have separated from one another, have senses that have been well-focused, have been freed as the moon has escaped from the hold of Rāhu, [1] at the right time, To them, Brahmins who have the desire for blessings should offer .  [1]  Like the moon escaped the hold of god Rahu: like the moon has passed from the time of the lunar eclipse (ND).	465. These have dispassion,  and Bed cleverly calm,  like the moon to be liberated,  from the clutches Rahu,  Be on time offerings,  offerings they,  therefore any violations,  To pray merit,  Please Organizing the forum,  With offerings like that.
469. Asajjamānā vicaranti loke sadā satā hitvā mamāyitāni, kālena tesu havyaṃ pavecche yo brāhmaṇo puññapekho yajetha.	469.  Those who travel in the world, do not cling to, always have thoughts, after giving up the things that have been accepted to me, [1] at the right time, offering them offerings, Brahmins have the expectation of blessing should offer .  [1]  The animals were allowed to be mine: be interpreted as greed and wrong (SNA. Ii, 407).	466. Do not stick to anything,  They travel in life,  Always keep mindfulness  ,  Give up the idea, Make the right offerings , Make offerings  .  So Pham Chi,  Want to pray merit,  Organize the forum,  With offerings like that.
470. If you want to learn more  about this topic,  please contact us  at the appropriate time.	470.  A traveler who has renounced and conquered sexuality, you know the end of birth and death, has been frozen like a cool lake,   Tathagata deserves the cake of sacrifice .	467. Who abandons the sex,  self-healing, traveling.  Who knows the cessation, the  birth and death,  Pratice and cool.  Cool as the lake water.  Tathagata truly worthy,  offerings sacrifices.
471. Samo samehi allamahi doure  tathāgato hoti anantapaño,  anupalitto idha va huraq vat  tathāgato arahati pūraçāsaṃ.	471.  Peer to peers, away from those who are not equal, the Tathagata is the immortal knowledge, not defiled in this life or future, the Tathagata worthy of the cake offerings .	468. Equality of the equality,  the alienation of unequal,  As Lai attained,  Intellectual unlimited,  not stick, unclean,  this life or the next.  Tathagata truly worthy,  offerings sacrifices.
472. In addition  to the fact that the city is located in the center of the country, the  local government has a  large proportion of local  government agencies.	472.  Where there is no cunning, no conceit, is the greedy has been separated, no possession, no desire, anger has been dispelled, has itself been tranquil, Brahmin renounced the stain of melancholy, Tathagata deserves the cake of sacrifice .	469. In who is not clever,  Not live with arrogance,  Who does not have desire, Without our, Without bridge,  Wrath is broken,  Self is silent,  Brahmin  , melancholy, the  Tathagata is worthy, the  sacrificial offerings.
473. Nursing is one of the most commonly  used and most commonlyused for all ages,  including the Ministry of  Commerce, Industry and Labor.	473.  A person who has renounced his place of residence, you do not have any possessions, While not adhering to this or the next life, Tathagata deserves the cake of sacrifice .	470. Who eradicates all  of Italy,  There is no hold,  What is in life,  There is no clinging,  This or the next life.  Tathagata truly worthy,  offerings sacrifices.
474. Samhito yo udatāri oghaṃ  dhammaṃ caññāsi paramāya dhyhiya,  khīṇāsavo antimadehadhārī tathāgato arahati pūraḷāsaṃ	474.  It is a fixed destiny that has passed over the flood, understand the dharma with the ultimate realization, have smuggled or have been exhausted, brought the last body, Tathagata deserves the cake of sacrifice .	471. The mind is still static,  Beyond outbreaks,  Clearly know the Dharma, With the ultimate knowledge,  Goni or the deduction,  This ultimate body.  Tathagata truly worthy,  offerings sacrifices.
475. Bhavāsavā yassa is a person who does not have a saint  ,  but he is a saint in  his own language.	475.  As the possession of the smuggled and the rude has been burned, has been ruined, no longer exists, he has gained understanding, has been liberated in all aspects, Tathagata Worth the sacrifice .	472. For who, the  evil, and the evil word,  the end of the end,  no longer exists,  he gained knowledge,  liberated every aspect.  Tathagata truly worthy,  offerings sacrifices.
476. This is a classic version of the classic textbook  that contains the most commonly used versions of the book,  all of which are written in the  alphabetical form.	476.  A person who has overcome all kinds of attachments and no attachment, he is not attached to a condom between those who are attached to a condom, who knows all about suffering and the place of activity. and the foundation of it, the Tathagata worthy of the cake offerings .	473. Among those who were infected before,  He was not infected first,  Between beings arrogant,  He is not arrogant,  Willow is suffering,  Including fields and land.  Tathagata truly worthy,  offerings sacrifices.
477. Āsaṃ anissāya vivekadassī  paravediyaṃ diṭṭhimupātivatto,  yārama na  santi keci tātāgato arahati pūraḷāsaṃ.	477.  Without relying on the desire, who has seen the separation, has overcome the knowledge that can be understood by others, who no longer have any cause for rebirth, Tathagata deserves the cake of sacrifice .	474. Do not rely on desire, He sees renunciation,  Overcoming understanding,  the same knowledge of others,  For each grace,  He will not have,  Tathagata truly worthy  offerings sacrifices.
478. If you have any questions  ,  please do not hesitate to  contact us at any time.	478.  A person who has been thoroughly aware of the dhammas from the outposts to the burning externalities has been decayed, no longer exists, the tranquility, liberated at the depletion of clinging, Lai deserve the cake .	475. He is the proof  of the near or far  France , is eliminated, terminated,  There is no existence,  calm, not  grasp, complete liberation Tathagata is worthy,  sacrificial offerings.
479. Saṃyojanaṃ jātikhayantadassī yopānudi rāgapathaṃ asesaṃ, suddho niddoso vimalo akāco tathāgato arahati pūraḷāsaṃ.	479.  The one who sees the exhaustion and the end of bondage and of birth is the one who has completely removed the path of attachment, the pure, the inexhaustible, The Tathagata worthy of the cake offerings .	476. Seeing the end, the  destruction of the fetters,  Except the way of desire,  No longer left over.  Pure, not guilty,  not defiled, not infected.  Tathagata truly worthy,  offerings sacrifices.
480. Yo attanatatta nānupassati  samātito ujjugato ṭhitatto,  sa ve anejo akhilo akhkho  tathāgato arahati pūraḷāsaṃ.	480.  A person who does not see his self (tranquility), is calm, has gone to righteousness, has himself solid, he is not desirable, not stubborn The Tathagata deserves the cake of sacrifice .	477. Who does not see self,  with his self,  mindfulness and righteousness,  persistence does not oscillate,  he is not sex,  not hard, hesitant.  Tathagata truly worthy,  offerings sacrifices.
481. Mohantarā yassa na santi keci  sabbesu dhammesu ca ñāṇadassī,  sarīrañca antimaṃ dhāreti  patto ca sambodhim anuttaraṃ sivaṃ,  ettāvatā yakkhassa suddhi  tathāgato tārāgato arahati pūraḷāsaṃ.	481.  As you no longer have any ignorant reason, there is the wisdom of all things, is carrying the last body, and have attained omnipotence is the ultimate security; The pure state of man is to this extent,   Tathagata worthy of the sacrificial bread . "	478. For who is no longer, Cause of ignorance,  Knowing and seeing clearly,  For all the dhamma,  And carrying this body,  Body the last body.  Certificate of the  Supreme Court, Supreme security of the country,  Achieved to such,  Pure Land .  Tathagata truly worthy,  offerings sacrifices.
482. Hutaa ca mayhaṃ hutamatthu saccaṃ  yaṃ tādisaṃ vedagunaṃ alatthaṃ,  brahmā hi sakkhhi patigaṇhātu me bhagavā  bhuñjatu me bhagavā pūraḷāsaṃ.	482. "I hope that my donation is truly a donation, that I have achieved a person of understanding like you, that he is clearly the Brahma, please receive the Blessed One. ,  please take the part of my sacrifice . "	Brahman:  479. Here is the offering, the  genuine offering,  I have found,  Such virtue,  Brahma be witnessed,  the bhikkhu accept  ,  The donation of the child.
483. Gāthābhigītaṃ me abhojaneyyaṃ  sampassataṃ brahmaṇa nesa dhammo,  gāthābhigītaṃ panudanti buddhā  dhamme satī brāhmaṇa vuttiresā.	483. "The object received after modifying the shelf is not being used by Me.Brahmin, that is not the law of the righteous. The Buddhas reject the object received after humping the language. Brahmin, when the Dharma is present, that is the practice .	The Blessed One:  480. We do not have the use of  food from the chanting,  Brahman,  This is not the Dharma,  Of the  wise, the Buddhas abandon,  Sing the verses,  Where legal dwell,  O Brahmin this,  this is the tradition.
484. You must complete your search for a  specific query,  please contact  us for more information.	484. Offer  rice and other water to the perfect (virtuous), to the great hermit who has smuggled or has been exhausted, has regained state of calm, because that is the main is the field of the long-awaited blessings . "	481. He must offerings,  food and other beverages, The Great integrity officer,  he shall take the cankers,  Forums cessation of foreign exchange,  no longer wavered,  he was the plot,  Give the merit requirements .
485. Sādhāhaṃ bhagavā tathā vijaññaṃ  yo dakkhiṇaṃ bhuñjeyya mādisassa,  yaṃ yañnakāle pariyesamāno  pappuyya tava sāsanaṃ.	485. "Goodbye , Your Honor! So I can know who can use the donation of a human like me, while I was looking for him at the time of the sacrifice, after having received his instructions . "	Brahmin:  482. The Blessed One, I want to know,  Do you believe in me,  Who can live  ,  Where do you make offerings  ?  His Word teaches me,  I will attain .
486. Samra yassa vigatā cittaizo yassa anāvilaṃ,  vippamutto ca carhi thīnaṃ yassa panūditaś.	486. " The temper of any one has been separated, the heart of any who is not muddy, who has been released from the sex, the taste of which has been removed,  ...	The Sun:  483. With whom, not aggressive,  With whom, the heart does not move,  Free from the sex  ,
487. Sīmantānaṃ vinetāraṃ jātimaraṇakovidaṃ, muniṃ moneyyasampannaṃ tādisaṃ yaññamāgataṃ.	487. ...  the disciplinarian of the limits and the discipline, the dignitary of birth and death, when the intellectual level of wisdom as such goes to sacrifice,  ...	484. The leader of the border, the  wise in birth and death,  Hide the full intellectual property,  came to the sacrifice.
488. Bhukuii vinayitvāna pañjalikā namassatha,  pūjetha annapānena evaṃ ijjhanti dakkhiṇā.	488. ...  should curb the eyebrows, should bowed hands, should offer the rice, so the offerings are accomplished . "	485. Photography for arrogance is finished,  Be folded hands bowed,  Offering food and drinks,  Offering such growth
489. Buddho bhavaṃ arahati Pūraḷāsaṃ  Puññackettmnuttrṃ,  Āyāgo Sabbalokassa  Bhoto Dinnaṃ Mahpflnti.	489. " Buddha, virtuous, worthy of the sacrifice, He is the ultimate blessing field, It is worth the sacrifice of the whole world, the things that have been given to him have great fruit . "	Brahmin:  486. He is the Enlightened One,  Worthy to be offered,  He is the field of merit,  Supreme, nothing more,  The recipient of offerings,  Worth the world.  Giving to the author, the  results are tremendous .
This is what is being said by Brahma.	At that time, Ba-la-subjects told the Buddha:	Then BrahmanSundarikabhàradvàja the Buddha  :
"Abhikkanta bho gotama, abhikkanta bho gotama, seyyathāpi bho gotama nikkujjita vakkujjeyya, paṭicchannaṃ vāvareyyaya, and you have a great deal of things to do with the cakkhumanto rakshatana, evamevaṃ bhotā gotamena anekapariyāyena dhammo pakāsito. Esāhaṃ bhavantaṃ gotamaṃ saraṇaṃ gacchāmi dhammañca bhikkhusaṅghañca. There is a bhoto gotamassa santike pabbajja lahheyya upasampadanti.	"Gotama, that's great! Mr. Gotama, that's great! Mr. Gotama, like the person who can turn the object over, opens the hidden object, points the way to the lost, brings the oil lamp in the dark (think): ' eyes will see shapes;Similarly, the Dharma was clarified by Gotama through various means. I come here for Gotama, Dhamma, and Bhikkhus.May I be ordained in the presence of Gotama? Can I climb up the steps? "	- It is so wonderful,  Phra Gotama ! Incredibly, Tonka Gotama !Venerable  Gotama , as he stands up what is thrown down, or reveals what is hidden, or guide the disorient, or bring light in the dark so that those who are present can see sharpLikewise, the dharmatalked by the Venerable Gotama  uses many means of explanation.This  refugee Gotama ,refugee law, refuge them Monk-pretentious. Get your son to be ordained with  Phra Gotama. Please give the congregation to the world.
Alattha kho sundarikabhāradvājo brāhmaṇo -pe-arahataṃ ahosīti.	Then Brahmin Sundarikabhāradvāja has attained-as above- has become an arahant.	And  Balar Sundarikabhradradya ... became an Arhat.
Sundarikabhāradvājasuttaṃ niṭṭhitaṃ	Persistence of the Sundarikabhāradvāja.
5. MGHGHUTUTTA	5. MALAGA	5.  MALAGA
Evaṃ me sutaṃ ekaṃ samayaṃ bhagavā rahjagahe viharati gijjhakūakū pabbate. I am happy to say that I am proud of being a part of the family, but I am thankful to the people of Sadhodi, who has been married for the past few years. Ekamantaṃ nosinno kho māgho māṇavo bhagavantaṃ etadavoka:	I heard this way: One time the Buddha stayed in Rājagaha, on Mount Gijjhakūṭa. At that time, the young Brahmin Māgha went to meet the Blessed One, after arriving to show friendly with the Buddha, after exchanging friendly words and then sit down on one side. Having sat down on one side, Brahmin young Māgha told the Blessed One this:	This is how I heard:  One time the Exalted in Raccoon , on Mount Gijjhakàta . Then the young  Māgha  went to the Blessed One, after arriving, spoke to the Blessed One with greetings, after expressing the greetings of visiting friends, and sat down. Sat to one side, youth  Magha lord:
Ahaṃ hi bho gotama, dāyako dānapatī vadaññū yācayogo dhammena bhoge pariyesāmi, dhammena bhoge pariyesitvā dhammaladdhehi bhogehi dhammādhigatehi ekassāpi dadāmi dvinnampi dadāmi tiṇṇampi dadāmi catunnampi dadāmi pañcannampi dadāmi channampi dadāmi sattannampi dadāmi aṭṭhannampi dadāmi navannampi dadāmi dasannampi dadāmi vīsāyapi dadāmi tiṃsāyapi dadāmi cattārīsāyapi dadāmi paññāsāyapi dadāmi satassapi dadāmi bhiyyopi dadāmi. There is no need for evangelical evangelism.	"Dear Gotama, I myself am the benefactor, the benefactor, kind, generous, I am demanding the righteous things; After the righteousness of the wealth, with the righteous gain, the righteous gain, I am to one man, and two men, and I, even unto three, I up to four, up to five, up to six, up to seven, up to eight, up to eight, up to nine, up to ten, up to twenty, up to twenty. to thirty dozen, to fifty, to fifty, to a hundred, to a hundred, to many more. Are not you Gotama, while giving such, in the same way, have I created so many blessings? "	- Venerable  Gotama , I am the benefactor, is the host, spacious, desire to be asked. The real estate demand law, after the right legal asset range, with the property lawfully harvested, legal creation, one child for one person, two children for three children, four children for children five for me, six for me, seven for me, eight for me, nine for me, ten for me, twenty for me, thirty for me, forty for me, for fifty people, children for a hundred people, children for more.Venerable Gotama , so you give me, I have so much, do you have many virtues?
Taghwa tvaṃ māṇava, evaṃ dadanto evaṃ yajanto bahuṃ puññaṃ pasavasi; Yo ca kho māvava dāyako dānapatī vadaññū yākayogo dhammena bhoge pahyesāti bhoge pahyesitvā dhammaladdhehi bhogehi dhammādhighethi ekashapi dadāti -pe-satasapi dadāti bhiyyopi dadāti, bahuṃ so puññaṃ pasavatīti.	"Young Brahmin, that's right. While giving so, in such devotion, you create a lot of blessings. And this young Brahmin, who is the benefactor, the protagonist, generous, generous, demanding the rightful property; after properly seeking the possessions, with the goods received in the right way, has attained the righteousness (of one person) to one person - as above - to a hundred , to many more people, he made a lot of blessings. "	- Young man, I give you so, I give you so much merit. This young man, who is the benefactor, is the widow of the widow, desires to be asked, who sought the property lawfully after the demand for property lawful, the property lawfully built, He gave a person ... for a hundred people, for more, he was more merit.
This language has been translated into English as well.	At that time, young Brahmin Māgha told the Buddha in this stanza:	Then the young  Māgha said the words of the Exalted:
490. Pucchāmahaṃ gotamaṃ vādanuṃ (ii māgho māṇavo) has  been used for the purpose of  caring for a long time,  but it is not worth the money , it is worth mentioning that the  year has passed since the beginning of the  month of Yajamānassa sujjhe.	490. (Brahmin Young Māgha) " I asked theloving Gotama, dressed in a Canaan , no house, traveling: the generous benefactor, living at home, blessings, donations with the desire of blessing, giving water to other people here, how to sacrifice the sacrifice can be clean (can be achieved blessing)? "	Youth of Mágha: 485.Youth of  Māgha:  God of  Gotama,  son of peace, Canaan  ,  who wants to be a bridge,  is a master, home owner  Desire to be blessed,  generosity, desire blessings  Here, others,  food and drink,  Where should be given,  To be pure.
491. Yo yakayogo dānapatī gahaṭṭho (māghāti bhagavā)  puññatthiko yajati puññapekho,  dadaṃ paresaṃ ihaa annapāna  ārādhaye dakkhiṇeyye hi tādi.	491. (Word of the Buddha: " Hey Magha, ) people generous benefactors, living at home, the seek blessings, dedicating the merit desire, is for meals to others here , such a person can attain (blessing) by virtue of the worthy offerings . "	Bhagavan:  488. Bhagavan he replied: Hey young man Magha,  Who desires to be the bridge,  is the benefactor, landlord,  Looking forward to merit,  generosity, hope to bless,  here, for others  food and drinks,  he must give,  he deserves offerings .
492. Yo Yakashya danapatiy gahaṭṭho (iti māgho māṇavo)  puññatthiko yajati puññapekho,  dadaṃ paresaṃ ihaha annapana  akkhahi me bhagava dakkhiṇeyye.	492. (The Brahmin youth Māgha) " The generousbenefactor , living at home, there is the blessing, dedication, the blessing, giving water to others in Here, please tell me about the deserving ones . "	469.  Young people of Mágha say: Evangelist  Gotama,  who wants to be a bridge,  as a homeowner, homeowners,  Desire to be blessed,  generous, looking for blessings,  here, give others  food and drink ,  Please tell me son  Who should offer?
493. If you have been asked to  join a person's family,  please  contact us for more information.	493. " Indeed, those who are not attached, traveling in the world, do not possess anything, are perfect (virtue), have themselves been controlled, at the right time should donate products to them.Brahmins have the expectation of merit should offer .	The Blessed One:  490. Those who live in life,  really do not pre-  inflicted, absolutely do not own,  self is  reanimated, right time, the enemy, make  offerings.  Pham Chi Dien Phuoc,  Give like that.
494. For  example, you may need to be able to access the following information,  but you will be  able to comment on the subject.	494.  Those who have cut off all the straps, have been trained, have been liberated, not sorrowful, unwilling, at the right time, should offer their offerings to them.Brahmins have the expectation of merit should offer .	491. Those Who Have Been Cut,  All Fetters,  Bonds are Liberated,  No Wobbles, Expectations.  At the same time, you, make  offerings to the sacrifice.  Pham Chi Dien Phuoc,  Give like that.
495.  As a result of the application of the application,  please refer to the Terms and Conditions  of the Service.	495.  Those who have been freed from all bondage, have been trained, have been liberated, not sorrowful, unwilling, at the right time, should offer their offerings to them.Brahmins have the expectation of merit should offer .	492. Those who have liberated all  fetters,  Restoration is liberated,  No suffering, no desire,  Right time, the enemy,  Make sacrifices.  Pham Chi Dien Phuoc,  Give like that.
496. Rāgañca dosañca pahāya mohaṃ khīṇāsavā vusitabrahmacariyā, kālena tesu havyaṃ pavecche yo brāhmaṇo puññapekho yajetha.	496.  (Those who) after the abandonment of anger and ignorance, smuggled or have been exhausted, lived the life of Brahma, at the right time should donate items to them.Brahmins have the expectation of merit should offer .	493. Who has gone,  Tham, courtyard and the si, the  pirate or the paragraph, the  virtues have been accomplished, right  time, the enemy,  Give the sacrifices themselves.  Pham Chi Dien Phuoc,  Give like that.
497. Jesus and the mother and mother of the  Lord,  are in the midst of the world  of the world.	497.  In those who do not have the cunning to live in, there is no conceit, those who have been greedy, are not selfish, not expected, at the right time should donate items to them. that. Brahmins have the expectation of merit should offer .	494. Who lives without deceit,  and without pride,  Those who live without greed,  Do not fall in, do not pray, The right  time, the enemy,  Make offerings.  Pham Chi Dien Phuoc,  Give like that.
498. Ye ve na taṇhāsu upātipannā  vitareyya oghaṃ amamā caranti,  kālena tesu havyaṃ pavecche  yo brāhmaṇo puññapekho yajetha.	498.  Indeed, those who are not despised in craving, after having passed through the flood, live without selfishness, at the right time, should offer their offerings to them. Brahmins have the expectation of merit should offer .	495. Whoever, who does  not fall into harm,  out of the fire,  Travel not to fall, at the same  time, the same person,  Offer the sacrifice, the  Phillips bless,  Give such generous .
499. Yes, you have lost your life,  you have lost your life,  you have lost your life, you have been  married for a long time.	499.  Those who have no craving for anything in the world, whether in possession or non-existence, in this life or in the next, at the right time, should offer their offerings to them.Brahmins have the expectation of merit should offer .	496. To anyone who does not crave,  what is in life,  not to love, non-existence, this life or the next, right  time, his partner, give the  sacrifice.  Pham Chi Dien Phuoc,  Give like that.
500.  At the end of the weekend,  you will find the following  suggestions on the subject.	500.  Those who, after abandoning the sex, no home, are traveling, have themselves smartly tame, straight as a shuttle, at the right time to donate goods to them. . Brahmins have the expectation of merit should offer .	497. Those who give up sex,  live without family,  skillfully mastered,  like the shuttle, righteous, right  time, that person.  Make sacrifices.  Pham Chi Dien Phuoc,  Give like that.
501. You will be able to make sure that you  do not have the same time,  but that's exactly what  you are looking for.	501.  Those who have been separated from one another, have senses that have been calmly fixed, have been freed as the moon has escaped from the hold of Rahu, at the right time, offering the gift of sacrifice. these.Brahmins have the expectation of merit should offer .	498. Who, glass of craving,  The static of the static,  As the moon escapes,  Rhapsody of Rahhu,  Right time, the enemy,  Give the sacrifice itself.  Pham Chi Dien Phuoc,  Give like that.
502. If you have not  been able to answer this question,  do not hesitate to contact us, please  contact us for more information.	502.  Those who have been silent, abandoned, no longer angry, who have no realm of rebirth after leaving this place, at the right time should donate items to them. .Brahmins have the expectation of merit should offer .	499. Those who are calm,  Ly tham, angry,  After leaving this life,  No longer be born, the right  time, the enemy,  Make offerings.  Pham Chi Dien Phuoc,  Give like that.
503. Jahitvā jātimaraṇaṃ Asesa  kathaṃkathaṃ sabbamupātivattā,  kālena tesu havyaṃ pavecche  yo brāhmaṇo puññapekho yajetha.	503.  After having given up all birth and death, has surpassed all doubt, at the right time, to give the gifts to them. Brahmins have the expectation of merit should offer .	500. The birth and death is complete,  There is still a little dead,  Doubt and wonder,  All are photographed,  Right time, the enemy,  Make offerings.  Pham Chi Dien Phuoc,  Give like that.
504. If you are not aware of the  fact that you are a Muslim,  then you will not be able to accept the puññapapekho yajetha.	504.  Those who travel in the world, have (virtue) their own island, have no property, have been liberated in all respects, at the right time should donate gift worship them.Brahmins have the expectation of merit should offer .	501. Those who live on their  own Island,  No property,  Liberation is full,  Right time, the enemy,  Make offerings.  Pham Chi Dien Phuoc,  Give like that.
505.  For example, in the  following paragraphs, please  refer to the following articles.	505.  Those here know that this is true in essence: 'This is the last time, there is no more rebirth again,' at the right time should give the donation to them.Brahmins have the expectation of merit should offer .	502. Those who are in this life,  As you know very well,  Here is the last life,  There is no reborn,  Right time, that person,  Give the sacrifice itself  Pham thieu bless,  Give it like that.
506. Yo vedagū jhānarato satīmā sambodhipatto saraṇaṃ bahunnaṃ, kālena tamhi havyaṃ pavecche yo brāhmaṇo puññapekho yajetha.	506. Whoever has reached the understanding, preferred the meditation, have thoughts, has reached the omniscience, the refuge of many people, at the right time should donate items to the place that. Brahmins have the expectation of merit should offer .	503. Who achieved the highest wisdom,  meditation, mindfulness,  achieve enlightenment,  the threshold of many people.  At the time, the enemy,  Give the same sacrifice,  Pham thieu blessed,  Give like that .
507. Addhā amhhāma mama pucchanā ahū (itā māgho māṇāvo)  akhkhāsi me bhagavā dakkīṇeyye, the  tāvā hettha jānāsi yāṭā tātā hā  te hi te te vidito es dhammo.	507. (Brahmin Young Māgha) " Indeed, my question was not in vain, the Buddha explained to me about the worthy donors, because here he knows this. By the essence, he knows that dharma is true.	Me:  504. Actually, my son asked,  not empty, in vain,  the Sun said to the children,  who are worth offering.  Here you know, the  truth is.  That is the dhamma,  He is known so.
508. Yo yakayoga danapatiy gahhoho  puññatthiko yajati puññapekho,  dadaṃ paresaṃ idha annapānaṃ  akkhāhi me bhagavā yanñasampadaṃ.	508.  Who is a generous benefactor, living at home, there is the blessing, dedication, longing for blessings, is giving water to other people here, asking the Buddha to explain to I am about the accomplishment of the sacrifice. "	505. Then the youth of Mágha,  again added as follows:  Who wants to be a bridge, as a host, homeowners,  Desire to be blessed,  generous, looking for blessings,  here, give others,  food and belongings. Drink,  Blessed you say,  Dharma pure self.
509. Yajassu has an important role in learning  about the history of the world,  especially in the history of Yajamānassa  yaññaṃ ettha patiṭṭhāya jahāti dosaṃ.	509. Buddha: " Māgha, dedicate it. At the time of dedication, make the mind pure in all respects. The object of the offering is the sacrifice, because of standing in this place he (ren) anger .	The Blessed One:  506. The Blessed One said, "  Let it  be pure,  full of all thoughts, for  the sacrifice of the people, for the  objects of worship,  stay here,  give up. anger.
510.  Therefore, the  pavineyya dosa , mettaṃ cittaṃ bhāvayaṃ  appamāṇaṃ , rattindivaṃ satataṃ appamattosabbādisā pharate appamaññaṃ.	510.  The person who has attachment has been separated, can eliminate anger. While developing loving kindness, night and day, often, without distraction, (the person) should spread (loving kindness) unlimited in all directions . "	507. That part of the greed,  Regardless of anger,  Cultivation of compassion,  Impartiality of all,  With no happiness ,Driven the  day , Always in  every direction,  Turns to the limitless mind.
511. In the sujjhati muccati bajjhati ca  kenattanā gachchati brahmaloka,  ajnato me muni bruhi puhoho  bhagavā hai sakkehi brahmajja dihho,  tuvaa hai no brahmasamoti saccaa  ki tha upajjati brahmaloka jutīmā.	511. " Who is clean, who is liberated, and who is bound? How to go to the Brahma world yourself? Gentleman, ask him to tell me, who do not know. Because the Buddha is clearly seen today as Brahma, because he is our Brahman equivalent 'is true. How bright, how to be born in the world Brahma? "	Magha:  508. Who is pure, liberation,  who was bound,  Who with his own nature,  Take to the Brahma world?  Do not know, I asked.  Speak up, hermit, look to  the Blessed Mother ,  Give me today,  I see the Brave,  He for us,  Truly He is equal,  With no other Brahman,  Oh! Career dazzling aura, How are born,  Up Brahma realm?
512. Yo yajati tividhaṃ puññasampadaṃ (māghāti bhāvāvā) was  used in Dakkhhiṇeyyehi tādi,  evāṃ yajitvā sammā yācayogo  upapajjati brahmalokanti brūmīti.	512. (The Blessed One, "Māgha ,")  who offers a blessed achievement with three elements (at three points), such a person can attain (blessings) by virtue of deserve to be offered. We say: 'After giving such righteousness, the generous one is born to the Brahma world.' "	The Blessed One:  509. The Blessed One replied to Mágha: "  Everyone who has ajubilee ,  full of all three parts,  jumped to the throne, to  those who were worshiped.  Deserve to be offered.  I  want to be a bridge,  I say that he is,  At the scene of Brahma.
Evaṃ vutte māgho māṇavo bhagavantaṃ etadavoca:	When told this way, the young Brahmin told this:	When it is so, youth Magha  lord:
"Abhikkantṃ bho gotama -pe-ajjatagge pāṇupetaṃ saraṇaṃ gatanti.	"Gotama, that's great!" -You're going to steal from today until the end.	- It is so wonderful, sir, Gotama!  Incredibly, Venerable Gotama! From now on to the general network, my life is full.
Māghasuttaṃ niṭṭhitaṃ	Persecution  of  Māgha.END=NAM MO SAKYAMUNI BUDDHA.( 3 TIMES ).VIETNAMESE TRANSLATE ENGLISH BY=THICH CHAN TANH.THE MIND OF ENLIGHTENMENT.VIETNAMESE BUDDHIST NUN=GOLDEN LOTUS MONASTERY=AUSTRALIA,SYDNEY.6/9/2018.