BUDDHIST UNIVERSITY (PART 53)

Last name, Buddha

This word listens very much. Buddha is the translation of the Buddha, meaning is wisdom, is enlightened. There are three types of wisdom in the mind, the most is the mind, the rapture, the three kinds of wisdom fullness. The "mind" is the body, the "mind" is applied, they can self-help, can help others to enlightenment, to reach us and the full enlightened person is called the Buddha. Here comes self-fulfillment enlightenment, there are some initiates arise doubt, Buddha help us enlightenment, now we have not yet enlightened, why did he become Buddha? You have to know, the sense of fullness, which is the teaching of other people is to help yourself enlightenment, self full enlightenment is self-complete liberation. As you know, if you do not mind the enlightenment of others, you yourself enlightenment can not be fulfilled . This is the ancient people often say:  "school correspondence school,. Teachers help pupils, pupils also assist teachers, so the practical teaching that is to help each other, benefits are boundless, not just teachers teach students. So, there are Bodhisattvas who do not enthusiastic to teach the Dharma teachings beings? You want to ask them why? Actually because of self-consciousness. Self-awareness is one thing, not two. Refusing to develop the mind to help others, then we have no way of full enlightenment, this doctrine we must understand. When you go to help others without being involved with yourself, then become a Buddha. After the Buddha, called the reincarnation of reincarnation. We ourselves are full of self-consciousness, at that time help all beings, pure sense of self, in this is not self-conscious. Bodhisattva from the card to the equator, the sense of self is self, The Bodhisattva is still the same. Then, because you can know, you honestly want to self-perfection can not not enthusiastic to teach them.

In the retribution, the Buddha also told us, dad is the money. Where do you come from? Today we see in the society how many millionaires, but not old age, only two, thirty years old, is not yet forty, but the property of brat, which this property is not absolute. It is the money they save for them, it is they who accomplished that achievement. People who are smarter than they are, who are more talented than they are, who do the same job as they do, because they can prosper and others can not thrive, why this? In their network there is, and the other in the network does not. You from a career, you use your intellectual capacity is increasing grace. If there is no cause, only the charm can not result. Current money, A certain combination of new conditions combined with the results of the results. What is human? Life before the tu dagger, right now is the money of. Life in the past many generous donations do not discuss them from a career, they all earn money, because in their network there. If you do not have a gift from the past, you from any career, you do not earn money, because in the network there is no where from. You understand this doctrine is not much.

Nowadays, the young people in the world often see a successful person go researching how they succeed. Try to study with them, learn more, like being 100% can not earn money. What's the cause? In the network does not have what can be learned? So you want to develop, the Buddha taught us to be talented dagger; You hope to be intellectually intelligent then you must practice Dharma; Want to live healthy long life, you have to dabble in the gift. What do you do not bear the consequences? The Buddha tells us that it is true, that is the Dharma. We can not say we pray the Buddha can protect us promote promotion, there is no moral. If the Buddha, the Buddha to protect you, then it is not the law of cause and effect to lose. The Buddha did not have the power to overrule the law of cause and effect. The power of the Buddha is to teach us to witness fruit, which is called "growing good people, be fruitful." This is the Buddha said. Buddha does not deceive, the Buddha said every sentence is true. If the person who has been good results in communicating this doctrine, will receive alms, so their blessings will be great, more and more victorious, not only blessed this life they enjoy not all, but blessings eternal life also enjoy not all.

But the true blessing growers also have the blessings, people do not have the blessings to grow the blessed planting the wrong place, this place called the Buddha "blessed." As we grow rice, planted in the soil, the soil is fertile, the sun is very full of water, after you sow seeds grow up very well. If planted in sand, planted on pebbles, the seed will rot, nor can the seed. So you have to recognize blessed fill you can be true planted blessed. If you do not blessed, you go to that plantation of blessings, the future you will be very disappointed, not get results. What is true blessing? In that place there is a true spiritual practice, there are honest people with results. So we see the mind of the lay resident Hong, we immediately know the future after the construction of this site, in this place there are a lot of people recite the Buddhist recurrence Buddha. It is true blessed, so he has such great merit, have such inconceivable touch, otherwise it can not.

On the Buddhist scriptures tell us, worship Ca Ca Ca in the past countless past has offered a Buddha Bich Chi rice bowl, that is to meet the true spiritual monk out alms. We know that Buddha's half-month Buddha went out for alms once. He has the opportunity to meet, using the heart sincerely offering a glass bowl of rice, the Buddha said karmic retribution that he was what? Ninety years of life are not suffering the consequences. We believe the word of the Buddha is the truth is not false. This shows us a great moral, which is that we are the blessing should not be skeptical, should not hesitate, must be courageous, must know clearly, grasp the opportunity, the opportunity will pass can not find anymore. That is the blessed person.You can take the opportunity, do not go to thinking that this is the end of the blessing or not, this blessing is ultimately how big, how should we do? You are in that place thinking silly, whether the blessing will be very limited. So we have to bring all expectations, distinguish, attachment before throwing out, using the heart of reverence to teach dare. This is the Buddha teaches us. Therefore, every matter is every reason, there are causes and effects, we must pay attention. So, the Buddha called wisdom fullness.

One last name is called "The Blessed One".

All the above ten kinds of virtue are the world's most revered world, so called the Exalted. So the Blessed One is a general, in front of the nickname. Each title is a display of intellectual virtue that suffices in self-nature. This tenet is in Buddhism that belongs to the popular Buddhist tradition. The meaning of each of us must be clear, must be clear.

Text: "In life teachers, the two bisexual, the time of gods, the people, the theory of sermons .

What does the Bodhisattva Buddha do in the world? The key is to do this. You have to remember, this is the Bodhisattva Buddhas market monk. Do this, do not do other things, do other things wrong, not the job that your duty to do. So we introduce Buddhism to the prehistory often say, Buddhism is the education of the Buddha, is the perfect education of the fullness of the Buddha to the nine realms. Bodhisattva in the world, what is the status in society? What role did they play in this performance? If using modern words, they are a group of people doing social work obligations.

Today we also become a disciple of the Buddha, we are aware of the responsibilities of the monk is not? What should the monk do? "Vi the natural world to teach the people speak French"What you do is these things, other things that are not relevant to you. Modern people have done some wrongdoing. It's crazy! After leaving home to do some social charity work, also received praise of the society, the government rewarded. This is modern. If in the old days, I believe the decision is not this phenomenon. You go out, people call you a magician. What are you? As a teacher of heaven, you are a teacher, should call you a monk. Teacher, do you teach? Do you go to class? You do not teach, no class, people call you teacher, you think back, how do you feel? Not true. If you do charitable work for social relief, you do not have to be ordained, the status of the house is also, the monk can not do this. Why can not? The monk has no money. Shakyamuni Buddha shows us that we have a bowl, without anything, His garments for others are not clothed, He is not easy to condition a bowl of rice, Give alms to others that day, you have to eat without food. So the charitable work of social relief is due to the great master of the pupil of the Buddha, do not do these things. The Buddha shows us "many things are not less than little, less work than nothing". The other things are let go, the Buddha taught us to do just one thing is because all beings teach the Dharma talk, we just do this, in addition to this is not what we do. His clothing is giving to others, there is no clothes, He is not easy to be conditioned to a bowl of rice, give to others, that day must go hungry without eating rice. So the charitable work of social relief is due to the great master of the pupil of the Buddha, do not do these things. The Buddha shows us "many things are not less than little, less work than nothing". The other things are let go, the Buddha taught us to do just one thing is because all beings teach the Dharma talk, we just do this, in addition to this is not what we do. His clothing is giving to others, there is no clothes, He is not easy to be conditioned to a bowl of rice, give to others, that day must go hungry without eating rice. So the charitable work of social relief is due to the great master of the pupil of the Buddha, do not do these things. The Buddha shows us "many things are not less than little, less work than nothing". The other things are let go, the Buddha taught us to do just one thing is because all beings teach the Dharma talk, we just do this, in addition to this is not what we do. The Buddha does not do these things. The Buddha shows us "many things are not less than little, less work than nothing". The other things are let go, the Buddha taught us to do just one thing is because all beings teach the Dharma talk, we just do this, in addition to this is not what we do. The Buddha does not do these things. The Buddha shows us "many things are not less than little, less work than nothing". The other things are let go, the Buddha taught us to do just one thing is because all beings teach the Dharma talk, we just do this, in addition to this is not what we do.

Establishment of a Buddhist Academy, administrative affairs in the Buddhist Academy, honestly should not be left to do. As a teacher, you want to study the text, I will make this textbook for you, lecture this business for you, other things do not listen do not ask, this is the thing in duty our. The duty to do well, should not be the last contrary, should not be rooted to the top, then wrong, special mistake.

In this text we still have a discovery, that is the World At the Buddha long life, He "at the life of the Buddha. Turned our head back, our Buddha Sakyamuni Buddha in the past in the lecture business speaks French 49 years, and He is here 42 lives. The life of Shakyamuni Buddha is 79 years, the Sun God 79 years old. Chinese people we used to say that her age is 80 years old, in fact, Shakyamuni Buddha is 79 years old, teaching the Dharma speaks 49 years. In the United Kingdom at the Buddha taught the law speaks 42 French life, his life decision not only 42 lives, longer life expectancy. Long life is clear at that time, beings of that world great blessing, very worthy of our admiration. At that time, it was not a bad life. Evil is evil, network is short life.

"The theory of the teaching," what is called business? What is it called virtue? The "sutra" is the doctrine, the truth of the cosmic beings. All that the Buddha said did not leave the truth of the truth, the truth of the universe of birth. "Way" is the path, the example for the practice, life as the reason that call the director. The Buddha's direction, Bodhisattva direction. Buddha taught us how to do Buddha? How to do Bodhisattva? Right Enlightenment. Just as we are close to the meaning of our scriptures, thoughts, interpretations, words and deeds, we refer to the meaning of scriptures, which is called spiritual practice. Today, we take refuge in the Infinite Life of Buddhas, taking refuge in Amitabha Buddha, if one can take every sentence in the Infinite Life is applied in daily life, it is we practice. We bring our actual practice to the mass society, also called preaching, although there is no oral teaching, only making the style for people to see, it is the body. We use language, that is the mouth is teaching. The pattern is the body is teaching. Bodhisattva Bodhisattva body language three-person culture of beings, these are all things we should study.

This passage is a reminder of the past of World War I in the world, the life of the people at that time, to the educational situation of the Buddha. Alphabet is not much but the delivery is very clear.

Texture: " Great country of the United Kingdom, the Buddhist sermon lecture, joyous interpretation, the most innocent spread the right direction ".

This is clearly stated Amitabha Buddha, a paragraph of the coast of the coast of the course. Buddha said, in the auditorium there is a king of a large country. As Shakyamuni Buddha in the old saying of the sutras, we see in the business, there are 16 great monarchs are students of the Buddha often come to hear the sutras, to receive the teaching of the Buddha. The time when the Buddha appeared, in the present we say, is archaic. At that time the nation was not unified, it was a tribal people, at that time in China was the Chau, we see in the history books recorded 800 vassals. Vassals are the king, they have their own country. In the old books recorded, large water square 100 miles, small water two to thirty miles. If the small talk, but Singapore, how many small countries? Do not see Singapore small, in ancient times there are many countries, a village is a country. Think of the World Order In that era, the situation is the same, but the blessing of the people at that time large, long life, there is a great king named "The United Kingdom."

"The Kingdom," certainly society at that time praised, a fine word for that monarch. "World" is the world, "much" is the style, stating that the king has wisdom, very compassionate, very caring care for the nation so new was called the United Kingdom. The people are very grateful to the monarch, very reverent, very supportive of him, so he has such a beautiful name. He is a student of the Buddha, often go to the director to hear the Buddha speak French. Not only common, but after hearing "happy interpretation". "Khai" is enlightened, "the prize" is understood, the truth understands the meaning that the Buddha said, so he immediately launched the mind "innocent line of right guidance." The "highest virtue of right direction" is the Supreme Chief of the Chief Justice, Supreme Bodhi. He sincerely understood, true enlightenment, What should people seek for? The pursuit of Supreme Leader, that is true truth enlightened, not a great king. Making a great king does not solve the problem, solving not his own problems. What is the problem itself? Born sick old death, you solve not, not solve the problem of six realms of reincarnation. You have the patronage of your own people, and you can not help them solve the problem. Even if you can do a good job of social welfare, make the people of the country learn, try to learn, not illiterate, the elderly are nurtured, you can only help them a lifetime. After they die and still have the following life, there is still life after. Life after life after? You have no way to help them. So if you sincerely develop great compassion, You have to take care of these beings, to take care of them forever, to help them escape the six realms of samsara. Want to help them out of ten legal world, want to help them make the Buddha to the Bodhisattva, that new full name. So he honestly understood, true truth. After re-thinking and thinking, it is still the Buddha, not the Buddha can not solve the problem, so he immediately launched the Bodhi Supreme, is to play the heart into the Buddha. The mind has just released Him to act, He really do, not to say only. It is to do the Buddha, not the Buddha can not solve the problem, so he immediately launched the Bodhi Supreme, is to play the Buddha into the heart. The mind has just released Him to act, He really do, not to say only. It is to do the Buddha, not the Buddha can not solve the problem, so he immediately launched the Bodhi Supreme, is to play the Buddha into the heart. The mind has just released Him to act, He really do, not to say only.

Texture: " Quoc kingdom, Sa Mon operation, Dharma writing, Bodhisattva tu".

This place clearly said, after he released the genuine heart, the  "national gas" is the discharge of wealth. The ancient people have said:  "You are angelic, wealthy four sea . " The king, in his old days, was also their private property, so rich, so people planted their land, they had to pay taxes. "The kingdom" is the discharge of his money,  "the king" is the discharge of his place, discharge his status. Those who try to think, rich people are the world's favorite people, how many people pursuit, but whether the bridge also can not be certain. The United States has been rich, more wealthy, because he is a great king. Great noble can discharge, after discharge, he went to work Sa Mon.

"Sa Mon" is the name of the monk . Actually, this is the name. In ancient times, in every Indian religion, monks and nuns were called Sa Mon. After Buddhism spread to China, in China only the Buddhist monk called Sa Mon. Sa Mon is the Sanskrit, meaning called Dent, commonly explained as the need to practice the world, ie kill the greed, called Sa Mon. In other words, the meaning is evil. May be very encouraging, very effort, very diligent, but the evil development, this man called Sa Mon. Therefore, the vocation of Sa Mon, the layman can also call, just honest devotion can be called evil Saunders. Meaning here is that they have already left.

"Dharmagar" , his guru gave him a legal name, Dharma name is called "Dharma". "France" is all Dharma, "Tibet" is an exotic, all Buddhist teachings are in it should be called Dharma. By this we can know that the Dharma is the name of our nature, only as the self-nature itself contains all the dharmas, the worldly output of all dharmas is contained within our own nature. .

"Bodhisattva Tu," this statement is praised him sincerely spiritual, after his family he really do, take the Bodhisattva Dao as the standard. Bring your thoughts, insights, words, y according to this standard to practice, this is called the Bodhisattva tu. What is the norm of Bodhisattva? We set out five main categories as the standard:

- The first is Pure Land Tam Phuoc.

- Second is Luc Hoa.

- Third is the Three Disciples.

Fourth is the Six Paramitas.

- The fifth is the Vajra Bodhisattva Vow.

We only need five items, no more. Five items are clear and simple, and all practitioners can remember. Use these five categories as the standard. We are in the ordinary life, for people with things, starting mindfulness, speech work must be compatible with these five standards, not contrary to this standard is called the Bodhisattva. If it is in the daily life, start the mind center, saying the contrary to these standards is not the Bodhisattva. People must remember, contrary to this standard is the three lines of evil, karmic effect is not good, this should be remembered.

The next part is the Blessed One gratitude for his practice.

Texture: " Tall talented, super-intelligent, credible, all the first. "

These words we need to remember, to study with the Bodhisattva Dharma. "Cao" is praise his virtue, high virtue. "Tài" is his intellectual, he has wisdom, he has talent. "Dũng Triết" is his vision, he set up the great, real is different from the person. The world is expected to be rich, hoping to enjoy the prestige, six degrees of education. Bodhisattva enlightenment, knowing all is not true, is the basis of birth and death, so it can bring it clean. He knows the new religion is the Dharma, the Buddha Tathagatas evidence, are all enlightened people looking for learning. He is truly enlightened, truthful to understand, action work is not like the world. "Super", "super" is transcendental, "heterosexual" is not the same. These two statements clearly, his quality is different from the other.

"Credits for signatures, all the best" . This is how much we admire, can we do it? May! Where do you start? From "credit". Today we pray, can not hear enlightened enlightenment, although listening to sutras but can not enlightenment, why this cause? Credits are not real. On the Kim Cang, the Sun teaches us: "Pure heart faith," today our minds are not pure. If the serene net serene real generals, born true generals intellectual, so the "behind", "minh", "sign" of course is the first. So right here we have to know, why the Dharma all things are first? Is due to credit. Today we have problems with our beliefs. So on the Buddhist scriptures often say: " Tin is the mother of merit, " on the Great wisdom said:Believe that can enter, the mind can prove ", if you do not believe then how can you enter? We should read this passage should have the revelation, should be the realization. Without a dharma, without a word, all the words of the self-nature flow out. Who is it? Identity of our own. Therefore, just as we can build pure serenity, we can also be like Dharma, "the first stage".

Texture : " Happiness lucky individual, meet hue force, increase the mind, fixed immovable, diligent practitioners, impotent travel .

The " ritual " is the particular, the supreme victory, is also to say his virtue, his vows transcend all the mass, is also the transcendent of all Bodhisattvas. This place must be thorough, should also study. All Buddhas like Lai Vuong when they are still in the country. We are also presenting great vows in humanity. Is it possible to practice vows? This has a problem. If the fullness of fulfillment can be fulfilled, the fulfillment of one hundred percent of the vows emanates. If the vow although it has already, can do, but do not complete the vow will not be defeated. A lot of ordinary Buddhists on the day of vows, but absolutely can not do, so learn how to be able to achieve!

What is the Purification of the Dharma? It is often said that the four words vow, in particular, the sixth product behind said 48 vows. Although there are 48 things but when the re-entry is still can not transcend the four swear words, so the four words in general, 48 vow in particular. Forty-eight vows clearly show that he has made a hundred percent, this is his victory.

The first of the four vows is " beings boundless vow" We also emit this vow, often at the time of group meditation, even during the feast, we also recite the vow verse. Mindfulness, but eventually can be promoted or not? This is very difficult to say, can not say we recite it already, not so simple. Every one of the volunteers, the situation of each one is not the same, you make a few percent? In the spoken words are very clear, beings are boundless, not only living in this city, not just one country, not just one planet, boundless infinity is only nowhere Throughout the world, do we get such great minds? Current initiates have some scientific knowledge, even in the absence of many of the planet, The quantity of the planet is not counted. In these spheres, the decision is not only on the Earth, but on these planets of human habitation, called the higher beings. Scientists believe that dwarf organisms live in large numbers, but they have said that higher organisms are limited to two types of animals and plants. The Buddha said the six paths with us, but in 2500 years ago, when Shakyamuni Buddha lived in the world, many ancient Indian religions recognized, affirm the concept of six lines, the truth of the six realms. How to know? It is right in deep meditation that see. So we know, in meditation, very deep in time. In fact, Today, we call the Buddha Ten Laws very similar in the scientist has said ten kinds of different space, so called three-dimensional space, four-dimensional space, five-dimensional space, even to zero infinite degrees. Scientists understand, in the universe, this phenomenon, but still do not think of the breakthrough method. Then, as you may know, today's observations of the world, no comment using any scientific instruments that observe nothing, in fact, can only be observed to three-degree space, many Especially the observation of the four-dimensional space, up again not see, can not use scientific equipment that can be seen. Knowing the phenomenon in the universe, but still do not think of the breakthrough method. Then, as you may know, today's observations of the world, no comment using any scientific instruments that observe nothing, in fact, can only be observed to three-degree space, many Especially the observation of the four-dimensional space, up again not see, can not use scientific equipment that can be seen. Knowing the phenomenon in the universe, but still do not think of the breakthrough method. Then, as you may know, today's observations of the world, no comment using any scientific instruments that observe nothing, in fact, can only be observed to three-degree space, many Especially the observation of the four-dimensional space, up again not see, can not use scientific equipment that can be seen.

At present, there are many myths that can be seen in non-airborne vehicles, which are commonly referred to as flying saucers, also reveal many situations, We have landed on our planet. Currently, usually in the bookstore, the press posted on these things a lot, is this true? Very likely to have. As the flying saucer in the legend, the flying saucer is my own eyes see, I believe this one exists. When I saw not only myself, beside me also many friends at the same time to see, more Monday in the newspaper also posted a lot of people see. These things make it clear that every human being can see the aliens to the earth, that in the six realms they are still in the human realm, they are not heaven. If heaven, heavenly people want to come to this world of ours must use traffic tools, must use the engine or not? Unnecessary. They also have to use the astronaut tool is the human realm, not the heavens. On the Buddhist scriptures tell us, heaven has 28 floors, this is the religious area of ​​Shakyamuni Buddha, called a great world. The Buddha tells us, just like the great world of the world, in righteousness is immeasurable infinite, no way of counting, in the so-called "countless numbers", so many worlds. . There are 28 floors, this is the religious area of ​​Shakyamuni Buddha, called a great world. The Buddha tells us, just like the great world of the world, in righteousness is immeasurable infinite, no way of counting, in the so-called "countless numbers", so many worlds. . There are 28 floors, this is the religious area of ​​Shakyamuni Buddha, called a great world. The Buddha tells us, just like the great world of the world, in righteousness is immeasurable infinite, no way of counting, in the so-called "countless numbers", so many worlds. .

In fact, any world has beings. Why can we say so? In the Buddhist scripture teaches us a moral, we deeply believe in this doctrine, what is the moral? The reporter is from the newspaper reporter appears.

The monument of French General Tong has said very clearly, the formation of the legal world, the first one is an unconscious thought that has ignorance, from ignorance into the three. The third prime minister is said to be the cause of the arising of the universe. From the ignorance of generals generates opinions, because the section reborn generals. The main part is the scene of the general, so how can we say on a planet without the chief in that place? So how can they appear in the newspaper? Have say also say no information. At present, the science of human engineering on this planet grows, as if it were the initial achievement. We have also reached the moon, prove on the moon there are no people, no people see, nor have seen the animal, so the moon there are demons? They did not see.

On Earth we have devils, sometimes we also see devils, there are also elves inhabiting, this planet is our realm inhabited. Recording of the Tang Dynasty, the Great Sanctuary of the Five Mountain is the director of the Bodhisattva Manjushri, there were people met. Read the Compassion Tam Tam Thuy reed, read to the master Ngo Dat scabbed face, asking for help Ca Ca Ca Ca. Venerable Ca Nautine is Arhat, his director in Sichuan. He was able to meet him, after curing the disease out of the colon, when turning back to see nothing more, turned into a piece of wilderness. So we know, we do not see the director of the Bodhisattva, the director of the Arhat, director of the celestial beings, inhabited by spirits. Can not see but can not say no. Today we can say in the moon there is no human, no animal that we know. Animals are complex, there are human beings we can not see, so we can only say we do not see the animals that we humans know. There are probably even animals whose eyes we can not see live on these spheres. In the Doctors of Meditation, we say that the Bodhisattva Sunnah, the Bodhisattva Avalokitesvara says, is not only in the moon with the Bodhisattva dwelling, but also in the temple of the Bodhisattva. This kind of realm, like the Huayen Sutra, is said to be "an unwholesome liberation of the realm," not ordinary beings we can imagine. "The world is infinite, nothing is real." There are so many species, different kinds of the difference is boundless. no animals that we know. Animals are complex, there are human beings we can not see, so we can only say we do not see the animals that we humans know. There are probably even animals whose eyes we can not see live on these spheres. In the Doctors of Meditation, we say that the Bodhisattva Sunnah, the Bodhisattva Avalokitesvara says, is not only in the moon with the Bodhisattva dwelling, but also in the temple of the Bodhisattva. This kind of realm, like the Huayen Sutra, is said to be "an unwholesome liberation of the realm," not ordinary beings we can imagine. "The world is infinite, nothing is real." There are so many species, different kinds of the difference is boundless. no animals that we know. Animals are complex, there are human beings we can not see, so we can only say we do not see the animals that we humans know. There are probably even animals whose eyes we can not see live on these spheres. In the Doctors of Meditation, we say that the Bodhisattva Sunnah, the Bodhisattva Avalokitesvara says, is not only in the moon with the Bodhisattva dwelling, but also in the temple of the Bodhisattva. This kind of realm, like the Huayen Sutra, is said to be "an unwholesome liberation of the realm," not ordinary beings we can imagine. "The world is infinite, nothing is real." There are so many species, different kinds of the difference is boundless. Animals are complex, there are human beings we can not see, so we can only say we do not see the animals that we humans know. There are probably even animals whose eyes we can not see live on these spheres. In the Doctors of Meditation, we say that the Bodhisattva Sunnah, the Bodhisattva Avalokitesvara says, is not only in the moon with the Bodhisattva dwelling, but also in the temple of the Bodhisattva. This kind of realm, like the Huayen Sutra, is said to be "an unwholesome liberation of the realm," not ordinary beings we can imagine. "The world is infinite, nothing is real." There are so many species, different kinds of the difference is boundless. Animals are complex, there are human beings we can not see, so we can only say we do not see the animals that we humans know. There are probably even animals whose eyes we can not see live on these spheres. In the Doctors of Meditation, we say that the Bodhisattva Sunnah, the Bodhisattva Avalokitesvara says, is not only in the moon with the Bodhisattva dwelling, but also in the temple of the Bodhisattva. This kind of realm, like the Huayen Sutra, is said to be "an unwholesome liberation of the realm," not ordinary beings we can imagine. "The world is infinite, nothing is real." There are so many species, different kinds of the difference is boundless. So we can only say that we do not see the animals we humans know. There are probably even animals whose eyes we can not see live on these spheres. In the Doctors of Meditation, we say that the Bodhisattva Sunnah, the Bodhisattva Avalokitesvara says, is not only in the moon with the Bodhisattva dwelling, but also in the temple of the Bodhisattva. This kind of realm, like the Huayen Sutra, is said to be "an unwholesome liberation of the realm," not ordinary beings we can imagine. "The world is infinite, nothing is real." There are so many species, different kinds of the difference is boundless. So we can only say that we do not see the animals we humans know. There are probably even animals whose eyes we can not see live on these spheres. In the Doctors of Meditation, we say that the Bodhisattva Sunnah, the Bodhisattva Avalokitesvara says, is not only in the moon with the Bodhisattva dwelling, but also in the temple of the Bodhisattva. This kind of realm, like the Huayen Sutra, is said to be "an unwholesome liberation of the realm," not ordinary beings we can imagine. "The world is infinite, nothing is real." There are so many species, different kinds of the difference is boundless. In the Doctors of Meditation, we say that the Bodhisattva Sunnah, the Bodhisattva Avalokitesvara says, is not only in the moon with the Bodhisattva dwelling, but also in the temple of the Bodhisattva. This kind of realm, like the Huayen Sutra, is said to be "an unwholesome liberation of the realm," not ordinary beings we can imagine. "The world is infinite, nothing is real." There are so many species, different kinds of the difference is boundless. In the Doctors of Meditation, we say that the Bodhisattva Sunnah, the Bodhisattva Avalokitesvara says, is not only in the moon with the Bodhisattva dwelling, but also in the temple of the Bodhisattva. This kind of realm, like the Huayen Sutra, is said to be "an unwholesome liberation of the realm," not ordinary beings we can imagine. "The world is infinite, nothing is real." There are so many species, different kinds of the difference is boundless.

When we say this vow, we all have to emit the mind. You say, how big is this mind? We now have six brands that are able to contact beings, we have to them; no contact, we know is definitely there. Without contact our energy can not be recovered, we assert that they exist, we believe the words of the Buddha said. The Buddha is a fake, true language, the Buddha is not expected language, more words of the Buddha said is not myths, is not predicted. Buddha wants us to give it a testimonial. In the practice is the Trust-Certificate, must bring the Buddha's proof, testimony, He wants us to truly know the truth of the world. All beings, At present we can see well, not see well, are closely related to us. We care about them, we often remember them, so they make vows "beings are boundless vow". This aspiration embraces all living beings all over the world.

What does this "meaning" mean? Use modern words that it is their concern. We use the sincere mind, the pure mind, the equality mind, the great compassionate mind all beings, love all beings. All beings need help, only our own strength can do, we must definitely reach out to help, must help, do not have the ability to help, we must also sincerely bless them. This is the meaning of degrees. In wanting to help these beings, in Buddhism often say is "Buddha meditation, the most irresponsible personality," you see, how much this wish? Do not miss a living being. This is the only Buddha can do, the Bodhisattva also do not reach the fullness, only the Buddha can do fullness, let alone our ordinary. So, We volunteer to help all beings first have to cultivate themselves first, why? To reach the realm of the Buddha, our wisdom, our energy is completely restored, our eyes open, far away can be seen all over the world, we can see clearly. Clearly, like the Buddhist scriptures have said "as the money object", just as face to face with people, so clearly seen, so thorough. How distant is the distance? A week. One week we Chinese call it eight meters. Eight meters are very close, I sit right here with your distance is not eight meters, roughly about 20 meters. Imagine, it's not very clear. The world of the Pure Land we ten thousand memory Buddha realms, We see the world of Ultimate Bliss as well as right before us. Restoration of capacity, from a small place to see, without the use of scientific equipment. We can see the tables and chairs laid out right in front of us, everything that sees the atom, the electron, the particle in it, seeing that it is operating in it, that is the power of seeing. You are restored, the ability of the eye, the ability of the ear to recover. Today we call sound waves. The sound waves in this universe are also immeasurable. We can imagine, can explain, where sound waves are where? Because of the shaking, only the shaking has sound. The magnitude of the tremors is small and not the same, so long wave formation is not the same. Nowadays, our ears, in a lot of different sound waves, can only receive very small parts. Higher than this, we can not hear, lower than the sound we can not hear. This is understandable to everyone, can explain. If the atrium we completely recover, the high tones we can also hear clearly, extremely low as ants, talk in the drive, we can also hear clearly the wall take. If your energy can not heal, how can you help all beings? So restoring energy is the most important thing right in front of us. We can also hear clearly. If your energy can not heal, how can you help all beings? So restoring energy is the most important thing right in front of us. We can also hear clearly. If your energy can not heal, how can you help all beings? So restoring energy is the most important thing right in front of us.

Capacity to do how to recover?

Buddha in Huayen, in the product appears: " All beings have the intellectual intellectual as Lai, but because of expectations, attachments that can not be attained." The Buddha only needs to say that we bring our disease root out. Every one of us has the wisdom of the Tathagata, the wisdom, the virtue of the Buddha. The main power is that I just pointed out smart eye, your eyes can see the real world, the ear can also hear the real world, do not worry as we do not use today what This time we are lecturing here, we know that there are many people present at the present time, and at the same time, we learn to lecture our sutras. Thanks to the scientific equipment to broadcast, so is also annoying. Buddha said we have instincts, no need to rely on any device to help. The Ascetics teach the sutras in their kingdom, we are able to hear here, can see, not only our eyes can see, our ears can hear, Our hands can also touch, can be contacted. This is truly unthinkable. This is saying virtue.

The "General" is a general, as on the great sutra said "Buddha has countless generals, generals are immeasurable beauty", each of us is full, why are all today lost? This is how the Buddha said, how can we lose? Due to delusions, attachments, in which there is one that is distinguishable but has been reduced. Vision, distinction, attachment cover up our capacity. We are also very clear, can the ten legal world from where? All beings are enlightened, are not enlightened, only deep love is not the same. The six realms of deep love, the four saints are shallow, only this difference. Faith of the four holy uncle, this business on the canon is very clear, so it must definitely break the ten world legal, Know the nature of the Buddha. Where are the ten precepts from? From the distinction that attachments, there is the distinction is attached to the six realms, there is no distinction of attachments, there are no six realms, the remaining legal four sages are Thanh Van, Duyen Giac, Bodhisattva, Buddha , they have no distinction of attachment. If there is no distinction, then it is good, ten legal world is no longer, the most Dharma Dharma. The most common is the legal world, you should know ten legal world is not equal, the most legal world foot is equal, you have to distinguish you have no way to enter the legal world, so the difference must be taken revoke. The initiates should definitely know, The remaining four sages are Thanh Van, Duyen Giac, Bodhisattva, Buddha, they have no distinction of attachment. If there is no distinction, then it is good, ten legal world is no longer, the most Dharma Dharma. The most common is the legal world, you should know ten legal world is not equal, the most legal world foot is equal, you have to distinguish you have no way to enter the legal world, so the difference must be taken revoke. The initiates should definitely know, The remaining four sages are Thanh Van, Duyen Giac, Bodhisattva, Buddha, they have no distinction of attachment. If there is no distinction, then it is good, ten legal world is no longer, the most Dharma Dharma. The most common is the legal world, you should know ten legal world is not equal, the most legal world foot is equal, you have to distinguish you have no way to enter the legal world, so the difference must be taken revoke. The initiates should definitely know, We discharge all attachments to the six realms of samsara . All attachments, not comment is the Dharma or Buddhist Dharma, on the Kim Cang said very well: " France should also discharge, let alone legal, " tell us Buddhism can not accept, Dhamma is still wrong. Does Buddhism need or not? Needed! Not only Buddhism, we also need the world. The need is nothing, but not attached, not distinguish. As long as you leave the distinction, attach the worldly potential world you live in, you immediately get in. This place as the Huayen Sutra tells us: " Truthfulness, not hesitation" Obstacles are not obstacles, obstacles are from the delusions, discrimination, attachment. You do not fragment the idea, distinction, attachment is the barrier, the barrier. As long as you take these things away, the thing is no longer a barrier.

We are in the great view that the Tathagata is great in. The Flower Adornment of the Transfiguration Imagine being the "lion of the body", in the Flower Adornment of the translation of the "Lion of the accelerator", are examples of meaning at. Then, because it is possible to know, if we can not restore our own intellectual virtue, this prayer is not vow, can not be realized, you have no capacity to help others.

How to restore your own capacity? The Buddha teaches us the affliction, so the second vow is " endless affliction vow part ." The type of affliction is too much, say not exhausted, in the Buddhist sutras say "eight thousand ceiling worries". This eight-thousand is not arbitrarily say, but is true. The viewer in the Buddhist dictionary, look in the Dhamma Numerology, honest is to bring eighty four thousand afflictions each listed, so much to do so. Moreover, in the vow, the vow is telling us that "the endless affliction of the vow" is more than eighty-four thousand, not only eighty-four thousand. How are defilements? If you take one by one the paragraph is too troublesome, it is very foolish method.

Patriarch of ancient China's great faith teaches us, in fact are in the scriptures said,  practitioners must cultivate from basic paragraph to paragraph negativity from basic . This is like cutting trees, you do not need this tree anymore, want to leave this tree, how do you cut trees? First strip away the leaves, then cut branches, you say see how much trouble you have? Smart people from the root that dig up immediately spit away, what is so annoying? The afflictions are many, but they are original . What is the root? It is just then to say: hope, discrimination, attachment, this is the root. If you do not know hope, distinction, attachment is ultimately what the Buddha is very specific to us is greedy greed, then we suddenly understand.

The first is the body. Bring this body to see us, the attachment of this body is me, this is the basis of affliction. From the recognition of this false birth of greed, fall, greed, fell into trouble, is a misnomer, is a "fall". This "fall" is from the attachment that is born, from the idea, the distinction, attachment production, fake, not real. So on Kim Cang, the Buddha said:  "Without self, generals, generals, generous selves, non-prime minister"That is to say honest words to you. Buddha said these words have included our bodies in it or not? Have! The Buddha said that "the selfless general, unknown generals," the general is the general you distinguish the attachment. To say that there is no such thing is not without the form, this form exists, every form is here. "Unselfish self" is not distinguish the attachment of self, regardless of attachments, do not distinguish the attachment of generals.

"Prime Minister" is that today we call the concept of time in the same space, feeling is only time. Time is not abstract notion, or in other words, still from the point of view in the distinction between attachment and birth, is not true. The Buddha teaches us to leave the general idea, distinction, attachment, not our real reality. If you leave this realist, you are completely wrong. What is this general? In General Tong called the general of the A Lai Da, if the word in the Tanh that is, it is the idealistic Prime Minister. According to the Bat Kinh saying "real truths" is to say this, that is the real dharma. This generals do not hesitate, but the sense of care, the carelessness. What is the problem? Depression is the idea, distinction, attachment, the general that you are afraid of. This philosophy is very deep, if it is elaborate, the time is relatively long, may be behind the flowers also speak, more talk a lot. Then we can from here, The defilement must be from the root of the paragraph, where we often say is see to let go. Understanding is to understand the truth truth. To let go is to let go of delusions, discrimination, attachments, and more specifically, to say let go of greed-ignorance, to let go of self-aggrandizement, then we go through life is life high intellectual level of the Bodhisattva Buddhas .

So you must first defile the defilements, you do not have defilements are not able to learn the Dharma. So after the defilement, the third prayer called " the limitless course of vow to learn, " you learn the course is very simple, very easy, why? Intelligence declared, after the defilement, the wisdom opened, the immeasurable immediacy method that just contact the instant communication. Those in the Infinite Life experience, in the Infinite Life Experience Buddha see the situation of the Western World of Ultimate Bliss, you see, what the enemy! Not only Amitabha Buddha on the day of lecture speaks French, but the Western world is six speak French. You have heard Huayen half a year, the meaning of the six dharmas should be able to understand a bit more.

Six ceiling is said to be true, not fake; plants, flowers, all things, no one does not say that, every one of the people are capable of every day close to the ten countless boundless Buddha Tathagata. You go to Buddhist blessing; Buddha is naturally listening to the Buddha speak French, listening to the law is tu hue. The Western World of Ultimate Bliss is the best place, blessings song tu, the best director . So Shakyamuni Buddha advised us to go there, ten directions all Buddhas encourage us to go to the world of Ultimate Bliss, the main doctrine right here. Why not go to another world that must come to the world of Ultimate Bliss? The Western World of Ultimate Bliss is the best place to study.As far as other things are concerned, there are some worlds more victorious than the world of Ultimate Bliss, the world of Ultimate Bliss will not be comparable to that world; But to say that education, learning, including all realms of the Buddhas are not comparable to the world of Ultimate Bliss. We must know the truth of this truth to understand the true meaning Bodhisattva Buddhas advised us to reborn in the Western World of Ultimate Bliss. So at this instant tu study immediately, very short time complete the wisdom, same wisdom on the Tathagata is not different, so finally said " Supreme Patriarch Vows ", that is the end fruit.

Four words, four things in this place said. You see the Bodhisattva Dharma how to apply the four words of vow, how to achieve the fullness of the four vows? That is 48 vows. We study this sutra must be aimed at this place, this place is not a bit ambiguous, this textbook only one sentence is "good luck". Happiness must be combined, have a vow of virtue, vow in front of you, use the practice to practice, your aspirations can be reached, you can satisfied Hopefully the initiates must be meticulous, thoughtful, and meticulous. How should we live in real life? How should we practice? I must make a vow, must be able to discharge myself for people. It can be fulfilled by virtue of this principle. Tibetan construction of the Western World of Ultimate Bliss, the construction of this pagan is not to blessed oneself, but to provide all the ten world beings, just as you love it here are welcome. you come to study. This blessing everyone enjoyed, he himself did not enjoy. Today we learn the Buddha, the Pure Land Study so win! Pure Land Study is Amitabha Buddha, are we like Amitabha Buddha? Every day at least to ask a few times that we are like Amitabha Buddha? Unlike Amitabha Buddha, it is not, then you are fake, you are not real. Must be like Buddha Amitabha.

How to be like Amitabha Buddha?

In the past I have said many times, to bring this business each sentence word by piece, then you like Buddha Amitabha. This is the Buddha Amitabha. So we have to believe, must be able to explain, must be medical education. Not to read the vows of Amitabha Buddha is that in accordance with the vows of Amitabha Buddha, we must make vows as His vows, as well as his conduct, so new like Amitabha Buddha. Having two or three parts, you decide to reborn; You can cultivate the eight or nine parts of the supreme rebirth, we should make the effort.

The sentence behind is also very meaningful: " Reciting the power ". In fact, this sentence is said basic of our subject, the five forces, this place said force is to say five forces, the force. The five factors are faith, ton, meditation, concentration, wisdom, but only referring to "thoughts, wisdom", in addition to the other three have been warned as "faith, ton, determination." Remainder, because this text is a four-letter sentence, it is the beauty of the text, meaning is full. You need to know thirty-seven dharma faculties, in front there are four foundations of mindfulness.

Satipatthana is to teach us four types of correct concepts. Today we practice, the initiates often say elaborately without force. Our foundation is not sure, our elaborate of course there is no force. What is the force? Do not let go. Why can not you let go? Not looking . Where does the Buddha teach us to start? Start learning from the four foundations of Mindfulness.

The first of the Four Foundations of Mindfulness is "contemplation of impure body." This is the first step in the door, which is to make us, even though this attachment can not be stopped, but this attachment has to be reduced, so there is progress. Using this method of body contemplation reduces the ego.

Although it is false, it is not true, but we can not lack it. The Buddha often said, "borrowed from the real thing," we have to borrow this body to practice the leg, do not have this fake is not, so it is useful. You use it, do not obstruct it, but do not get attached to it. This thing I used to say before, we are in this world, all things we should have the right to use, should not have ownership. The right to use, the right to own, the attachment, the need to own, we can use it is good. We are in this hall teach the sutras, we sit here, we have the right to use, the ownership of the lama, not ours. For this body too, should not be attached to this body is me, should not love it too much, take care of it too much is wrong. We have to use it, to use it, we decided not to attach it, then discharge body itself, then you are free. So the Buddha taught us a good way, teach us often have to "contemplating impure body," this body is not pure, not a good thing, you cherish it so, love it to so to do? That's wrong!

The second part of the Four Noble Truths of the Buddha teaches that "life is suffering . "What is life? Lived. People in Singapore are blessed, this is the land. In the world there are many places where people are suffering, people here are full of rice. Are you meticulous thinking, you day to enjoy life, you happy or suffering? Not bad, very happy, you do not know how miserable, why? Because the three meals you eat are very full, rice vegetables are very mouth-to-mouth, very happy, but one day do not let you eat hungry to miserable, the suffering immediately. As you can know, three meals is medicine, is suffering, you lack a meal then suffering, missing two more suffering, you know that your life is suffering. Why do not you feel miserable? It is because the time comes when you take medicine, make it suffer, you do not feel suffering. When a drug comes late, suffering comes immediately, yet you are not enlightened. Enjoy the life of the world only suffering is not happy, so tell you, suffering is true, happy is false. Why say that? Joy will turn into suffering so fun is fake, suffering can not be turned into happiness so suffering is real. Take a meal to say, you eat a cup of fun, eat feel good, eat two cup is also very fun, constantly telling you to eat ten cups, twenty cups you are suffering. Do you see that, do not immediately turn into suffering then? I am hungry, I am hungry, I am hungry, I am hungry, I am hungry, I am hungry, I am hungry, I am hungry, I am hungry, I am hungry, I am hungry. this. Fun is false, suffering is real. You yourself have to try to think, the Buddha said no wrong at all, "consistent life suffering. Why say that? Joy will turn into suffering so fun is fake, suffering can not be turned into happiness so suffering is real. Take a meal to say, you eat a cup of fun, eat feel good, eat two cup is also very fun, constantly telling you to eat ten cups, twenty cups you are suffering. Do you see that, do not immediately turn into suffering then? I am hungry, I am hungry, I am hungry, I am hungry, I am hungry, I am hungry, I am hungry, I am hungry, I am hungry, I am hungry, I am hungry. this. Fun is false, suffering is real. You yourself have to try to think, the Buddha said no wrong at all, "consistent life suffering. Why say that? Joy will turn into suffering so fun is fake, suffering can not be turned into happiness so suffering is real. Take a meal to say, you eat a cup of fun, eat feel good, eat two cup is also very fun, constantly telling you to eat ten cups, twenty cups you are suffering. Do you see that, do not immediately turn into suffering then? I am hungry, I am hungry, I am hungry, I am hungry, I am hungry, I am hungry, I am hungry, I am hungry, I am hungry, I am hungry, I am hungry. this. Fun is false, suffering is real. You yourself have to try to think, the Buddha said no wrong at all, "consistent life suffering. Constantly tell you to eat ten cups, twenty cups, you are suffering. You see, it does not immediately turn into suffering then? I am hungry, I am hungry, I am hungry, I am hungry, I am hungry, I am hungry, I am hungry, I am hungry, I am hungry, I am hungry, I am hungry. this. Fun is false, suffering is real. You yourself have to try to think, the Buddha said no wrong at all, "consistent life suffering. Constantly tell you to eat ten cups, twenty cups, you are suffering. Do you see that, do not immediately turn into suffering then? I am hungry, I am hungry, I am hungry, I am hungry, I am hungry, I am hungry, I am hungry, I am hungry, I am hungry, I am hungry, I am hungry. this. Fun is false, suffering is real. You yourself have to try to think, the Buddha said no wrong at all, "consistent life suffering.

The third thing is "contemplation of impermanence . "What is the mind? Mind. The idea of ​​seven on the eight, so if you understand, enlightenment, then the world's passers-by is false pretenses, there is nothing real. Say goodbye to you, how good it is to you, love you where, but through two days change, the mind immediately change. So if you understand well, listen to the Buddha's words enlightened, they say good, you smile, know is fake, not real; They are not good, they are fake, not real, impermanent, not real. This is all about the truth. That is ordinary. The mind of the Bodhisattva Buddhas is the true one, called the "permanent mind", which is permanent. What do you do crazy crazy crazy do? Natural change, not themselves own self, then there is no guarantee for other people, how reliable?

The fourth thing in the Four Noble Truths of the Buddha states that we are "the law of no-self . " What is it? The owner. The Huayen Sutra speaks of the eight types of self, this place does not need to say more, the most significant of these eight types is the master. All things can not be mastered, they are being transformed, humans and animals are born sick and dead, plants are born of abnormalities, minerals are impermanent, all things are not self. All things can not be permanent, it is called selfless.

The Buddha teaches us these four kinds of basic concepts, you have to observe so often in the cosmic universe, you instantiate wisdom, this is we say you have seen. Once you see it, you can let go. What is dropping? Quartet needs, as the idea. What is it? Full, often misinformed. Buddha showed us, in the past Sakyamuni Buddha in life, his life needs is three yen a bowl, begging for food, half a day eating a meal, under the tree one night, he knew enough.

Four things that combine to say that is know enough to often happy, including the Four Chiefs.

The Four Pillars of Wisdom teach us the attitude of the righteous in this life, the principle of righteousness. "Right" is correct, "need" is striving. The four types of right should be striving to do, one is the evil, one is the good. The Buddha taught us evil has created the end, the evil has not created the decision should not create, these two are evil. The good has to do the effort, do good, do not have to develop the mind, these two are good. So, the four main components that need to say that is the evil evil. Today we have human body, in this human life through decades, the date of the past few decades should be like? The Buddha points out to us the principle of "evil cult". The Buddha showed us this mirror. We see in the book of the Buddha, In Shakyamuni there is Shakyamuni, there is Shakyamuni written by the ancients, this is the oldest record of Shakyamuni Buddha. All his life shows us, twelve things in front of the truth that he has done, satipaìvana meditation, four quarters need, as he really did. So if we want to reincarnate the world of the Western World of Ultimate Bliss, if you want to elaborate force, you also have to bring the three key items, these twelve verses do. If you practice original, foundation, then your elaborate force. From where this foundation is lifted is the five forces. Five bases, five forces are built on the basis of this. We see on the Amitabha, who learn the Western world of the Pure Land, ie the people of the ten worlds reborn to the Western World Pure Land also what? The saying is "Five centers, Five Powers, The Bodhi, the Noble Eightfold Path, "four things ahead do not say, four things ahead do not use, they all have, the foundation is already. To the Western World of Ultimate Bliss, the force, Bodhi, the right path must continue.

Thirty-seven of these benefactors, great teachers of Tathagata say very well, ordinary people take it to see the Hinayana's teachings, this view is wrong. Thirty-seven dharmas are the Dharma and the Mahayana, which is the basic Dharma, not the Mahayana, the Hinayana, the Dharma, the Dharma, the Dharma. We must be aware of each other clearly. Master of intellectuals brought thirty-seven products, using the four methods of organs, pine, clarification, lecture, we are new natural enlightenment, new found thirty-seven products is the full Buddhist Dharma of the Buddha, bao Including all the Dharma in it, it is the total program of Buddhism.

Now we come back to the text of the "mindfulness", that is, the five forces. Power, the first is "Credit". Before the root, then this new birth power. So we want to ask, are our beliefs original or not? Today hear the good Buddhist concept, tomorrow again hear a good meditator, your mind fluctuates, the next day hear a good chanting, want to go back, your faith is not original, like Water hyacinth floating on the river, drifting along the water, no root, this faith how to be! Such faith can not work. Why does their faith have no roots? Do not do well the previous three items are satipaììhåna, the fourfold need, the fourth as well. Not building this foundation so faith is not original.If you do all twelve sentences ahead of your faith is rooted, why? Knowing clearly, the reason through all the French can be thorough, know the evil chapter, know the know often enough happy, your mind is fixed, so your faith is original, root is More great. How big is it? Body near knowledge, close your good healing, Mahayana recitation, every day research discussion, the more the research is clear, so your faith has the power, the decision can not oscillate .

Credits you can bear the effort, the word "ton" is diligent, especially pay attention to "fine". Tinh is a pure, not a sphere, a penetration, this is called diligent. Do not study too much, do not learn too much. In the four-sided vow told us is "the limitless course of vow of learning", so why do we learn a subject? This same immensity is a meaning, without any contradiction. How about that? The great virtue tells us: "A business of all business," all business is not immeasurable method? You communicate a method and then include all the methods are communicated, this is called "unlimited practice vow of learning".

How does this new call learn? Is this school is called learning information? Is not this, the doctrine of this business all understand the new call? It is not. Why call? Every one of the business has a teaching-action-effect, the Buddha called four business. Writings are spears; The moral meaning in the script that is the reason (the truth is true, the leg as self-nature); Here is the method of practice, it is menstruation; The teaching-action combines a so-called proof, so you are considered to be informed. Do not say that all the sutras that Sakyamuni Buddha has spoken for 49 years, all of which are from within a reason, are commonly called doctrines.

In the past, when I was studying with Professor Li, the first monk taught me the first lesson: " You have to study catechism ." At that time I did not fully understand, he said to me: " If you embark on the doctrine, all future business is consistent, reduced time" "As if powerless," if you do not have this capacity, "retired child". You pay attention to the meaning, but also the sense, but the small scope of meaning, but one can not communicate the whole, can be one, that belongs to the meaning. This is the Blessed One who first taught us the method, you can from here on, study will be very soon. It is impossible to say a business school will teach a sutra, according to the method of the monk that do, then not, there is no way through the recorder. The tape recorder does not miss a word, we have not expressed anything can not pass it, according to old school teachers also learn not the same as the recorder. Here are methods.

But not from the doctrines or from the sense, nor ordinary people can do. The mind must be fast, the mind must be specialized, the mind must be pure, also must be fervent with the Dharma, you need to prepare these conditions are new. Not enough conditions are not enough, can not do. In other words, it is still the same as the front saying that mindfulness, right action, righteousness, is the foundation. No foundation is difficult. So I preached these three keys in front of thirty-seven dharma teachers, my teaching is not the same as the ancients. The ancient teachings are difficult to understand, I bring "sati satisation" is "see through" is easy to understand, I bring "quat as" to say "let go", people are easy to understand, so you new true can be used.

I learn the Buddha, in fact, there is power is the great master Chu. As soon as I began to study the Buddha, he taught me six words:  "see through, let go down". Later on, I came to Lieutenant Li's school because it was relatively easy because the front of the first monk built me ​​a good foundation, so I learned diligence and penetration. The Buddha said all business, above the reason that the method of equality, no high, any business, you wholeheartedly use force on it, you should understand, not a comment The opening sutra contains four parts of the doctrine-of-action-effect, how do we learn? Credits-Award-Practice-Certificate. Faith, solution, practice, proof, you communicate this business. This business that all the business is all, all business just need to contact, just look, just listen to understand immediately. If you are skeptical, what does this say?

I saw many fellow initiates looking through the Dan, the Great Grand Master Hueyong Tang Dynasty monk said (great master Huệ Nang is not literate, so not written by him, his lecture, his students His teaching time is very short, even in a kindergarten life, the essence of our imagination is not more than two or three hours, even in his educational life a lot. especially two or three hours. You see, in the middle of the night Ngoc Hoang Hoang Ngoc asked him to go to the room, preaching the Kim Cang to him, said to the "eccentric pedestrian heart", he immediately enlightened, the back does not need to lecture. You have to know, his two hours are very good, the Five Teachings for him is the teaching-effect of the Kim Cang, when He Heard two hours three-hour lecture -fitness The two are very good,

You see the great monk Huỳnh just realized, he immediately communicated all. While he was in distress, he met the first monk, Bhiksuni Tsu-bin, who lives the life of the Noble Eightfoot Noble Truth. The number of the Mahaparinibbana is relatively many, there are two types of translation, a translation is 36 books, one is 40 volumes, the volume is relatively much. This bhikkhuni is a day of recitation but does not understand the meaning of the sutras. This monk encountered the great monk Nibbana to read the great monk Huệ Thúy, after the great monk Huệ Thuy and then explained the meaning in it for the Bhikkhuni ni, Bhikkhuni ni. Wise Cantonese is also enlightened. This he did not learn through, he just listen to understand immediately, this is to say a business all the business is the truth, so this message is from this business intelligence mind. The new nature is called communication, not knowledge is not called. After the nature of all the world, the world is clear, why? All natural worldly potential is "idealistic, revolutionary". Identity is to see the nature of mind, see the nature, so the worldly potential exposure and exposure immediately.

The master of the French met with Tao Khe met with the Patriarch, a teacher with great teacher. When meeting with the course of worship. When he did not touch the ground, he saw it. Lu then asked him: " He definitely has a bit worthy of pride." The head is not touching the ground is arrogant, worthy of pride, asked him what brave? He said he read three thousand Chinese Sutras. Not bad, there is a bit of bravery. The number of the Lotus Sutra is very large, read roughly once a day, more than three thousand sets is ten years, then he learned to read the Lotus Sutra ten years, worth arrogant. Luo asked him what is the significance of the Lotus Sutra? He could not speak. He hit the ground with the Patriarch. Luo said, " The Lotus Sutra I have not heard yet, he reads to me" So he read from the beginning, read to the means of communication, the United States has 28 products, the second product, the second product, the second said the French do not need to read anymore, I completely understand, then immediately give him a lecture. After lecturing he became enlightened. This is a clear statement of all business. So Buddhism's education is not the same as the education of the world. Today we use the world education to study Buddhism is worrying, bringing the Buddhist scriptures into the textbook world to see it is broken .

Where is the religious purpose of Buddhism? Do not teach the nature, teach you to enlightenment, not teach you every sentence in this sermon how, this chapter teaches how, not so. After you are enlightened, the business is living, you teach how to be, say long, say short, say deep, say dry, all self, so how can not? So "certain" must be diligent, these two words we must definitely recognize. From diligent origin is the power of diligence, then the third stage is the "concept".

What is mindfulness? There is truth in the heart. Buddhists often lecture "general subject", the main concept is the general method, in the heart there are principles, have the platform, embrace the principle of the platform. We recite Buddha is no exception, is also this. Amitabha Buddha, a sentence this text, this sentence is actually the text, a sentence is also the speech, the general method. In this immeasurable verse, the totality of all the Dharma spoken by the Buddhas does not leave the whole of this platform, which is the meaning of thought. After holding the overall program, your mind is fixed, the mind is fixed, or in other words, the mind is pure, the mind is equal, the mind is no longer, no longer distinguish, attachment is no longer. , just as it is said in the Danzig "is not a thing". To enter this realm is the realm of concentration. The "innermost thing" is that no thoughts arise. Dinh can be born. Hue has all the legal world natural output instant communication.

The front line is to say the vows of Bodhisattva Dharma, this sentence is said elaborate Bodhisattva Dharma. Effort of religious people, faithful to wisdom, five kinds of birth of great power, behind the so-called "hyperbolic heart." So this place teaches the forces of the same, usually teaching the meaning of the power is not the same, it is the forces of victory, we can bring victory in front of the pine to see. Successful victory, the hope of victory, the idea of ​​winning the victory, praise it so clearly show that he is "high courage, credibility credit, all the first."

(Continue ...).END=NAM MO SAKYAMUNI BUDDHA.( 3 TIMES ).VIETNAMESE TRANSLATE ENGLISH BY=THICH CHAN TANH.THE MIND OF ENLIGHTENMENT.VIETNAMESE BUDDHIST NUN=GOLDEN LOTUS MONASTERY=AUSTRALIA,SYDNEY.21/8/2018.