Evacuate, we wipe out three harmful things are hurricane, sea monster, submarine waves, reaching the wing No, then sitting quietly, the heart of the sea monster, hurricane, submarine waves are dissipated is still quiet.

At the beginning of the summer, the monks are prohibited from occupation, so we discussed this topic suitable for the practice. First of all, we have the story of the table is that the recluse of Asia is very convenient and management of the complex, while the table is very foolish, should be disregarded by the public. Therefore, the Buddha taught that if you do not learn, do not do the big thing is to do small job is to scan the stool. Buddha gave Desk Features  broom just lame t  just learned the word broom. After a period of learning these two words, he sweeps the garbage and cleans the garbage in the mind so that his mind is completely pure, no more defilement, becoming a Laudan surpassed by the parent. for the masses to respect.

From the story Desk Features moved into  France flower , the Trustee Award 4th, Elder Kassapa, Ca Chien Dien, Tu Bodhi and Moggallana represents four Saints La-drought led mass was said in parables Death helps us to think more deeply and become more aware of our spirituality. They are, for example, their mortal bodies, not daring to think of themselves as Lhāras.Through the story, we follow the Buddhist moral humility. In them, self-humbled, think themselves cleansing the feces, but mainly in the heart we have acquired. Indeed, on the way to the monk, for the monk, it is important to clean up the memory in the heart, ie try to overcome defilements. This is the result that the Lauds have achieved and shared with us.

Learn  French Flower, I realize this, in the Four Noble Truths, the Buddha taught the first Zen meditation to learn to forget us for life is also to forget the negativity of the sun. Hang Thanh literature forgot the world, the Buddha taught the practice of No, enter the subject, before the eyes of us is also not sustainable, so do not mind. Although we care about good things, our defilements are good and bad. Therefore, spiritual practice does not care about anything, leaving everything, because good thoughts start, there will be bad opposition when we are still trapped within the relative. Actually, monks observe strict discipline, often disgruntled uncomfortable with people not serious, thinking that these people have bad influence for them. So defilements in the heart have arisen, from good thoughts to bad.

Therefore, the Buddhist teachings must be consistent, not all. Then the Bodhisattva goes into the salvation of beings, such as Bodhisattva Nguyet Quang. According to the Sutra  , Bodhisattva from Thanh tu, go to life, achieve all the wings, No air and France. I feel the vows of Bodhisattva Nguyet Quang through the following shelves: Through Pratune, the Buddha taught that if the footsteps are not the fault of people, because of the fault of people, I will give birth defilements. However, the Venerable, the Venerable is entitled to see the error of the mass to teach, because their mind was pure. But if the net is also annoying annoying, emits speech is difficult to hear, should not see the fault of people. Resentment in the heart is rubbish has poured in the heart, without worrying rubbish removal in the heart to bring garbage outside the mind, so from the good idea, good action but turned into bad thoughts, bad words and bad actions.

Bodhisattva Thanh Luong Nguyet

Often, not all

Beings of the mind

Bodhisattva image in the middle.

It means that the mind of the pure beings, Bodhisattva Moon is present in their minds, make them better, but with beings mind dirty, he also appeared to clear their mind off the cause, help them achieve no wings.

The monks and novices, first enter non-discipline and in No three points are No, undifferentiated and voluntary. Disobedience is not volitional, ie, there is no arising in the heart, or not from ignorance. If the mind is not in the mind, then the mind is not. But if the word No start the evil concept will create the scene of evil and from this evil we go forward that false belief is good, so not return to the nature.

Childhood I read the story of Barebone wings. There is a young monk who is liberated and should be given a sword by the master and a mirror to make the pilgrimage. This teacher in the Bodhisattva life, save humanity, the mirror to the world to see the wrong people using the sword to destroy. And in the practice of the director passed a time to kill many people, one day he lost his master returned to the temple to visit. When he came to the front of the pagoda, he saw the door closed, and he took a sharp sword, but the door was not broken. Too tired, teacher sat down. Then a small fellow told him that the master had given him the glass to be used in his body, but he never looked back. Hearing this, the teacher immediately took his face to see the image of a demon.

Through the story shows that the practitioner from the good idea is to save humanity has turned into bad thoughts and evil actions, because looking at the evil of the person that he is not satisfied, that evil in his heart To become his own is not good. For cultivators, what is not satisfied is the garbage that defile our hearts, we must eliminate by not looking, not listening, not paying attention to the world to keep the mind empty emptiness.

The story of the door, but the flowers of the four elders expressed the other way and more clearly through the story of death. The practitioner walks like a mortal, for the sake of the Dharma The third example says that the Chief of the Assassin is on fire for the Tathagata to incarnate in this life to save his children as they are attached to the Buddha. . It is the Purification, Detachment, and Bodhisattva existence in this world to save lives, but they are blocked by the four aggregates. The five aggregates are 500 times as dangerous as the one that separates the path from here to Nibbana which one must overcome. Clearly, from the foot of a sense of ignorance arise, then incarnate in the life of the four body and begin contact with life. From there, life crammed for us all sorts of things, but for the bar, sprit,Bodhisattvas have a good cultivated from many generations, so they see the Buddha, the mind is bright, then immediately released the Bodhisattva Bodhisattva mind and recalled his vow. Therefore, the Buddha appeared on the life to save the disciples of this predestined relationship.

First of all, the Buddha is the four aggregates of the five aggregates to save his life, he became a Buddhist priest and we see the new Buddhist practice;that is the fruit of the monk. The second meaning in the spirit of the Buddha, the Buddha is no longer in the world, but when the Bodhisattvas practice calm calm, the Buddha in the heart to make them see the Buddha and continue to Bodhisattva. Next, the primate with the available healing, so not infected with the world, not like the life. They are hidden in the desert and the Buddha is in the heart, they recognize the chain of conditions and remove the wrong, for the Buddha. Third, the bar is not enough to carry other people, so they have to liberate their own. Initially, in Deer Park, the Buddha told the five brothers Tran Do not think anything else, should only practice the Four Noble Truths to be freed, new standing on the Noble Eightfold Path to save people.

Thus, for the Bodhisattvas and Pratyekabuddha, the Buddha does not incarnate, but by virtue is available, so in meditation they can see the Buddha, hear the Dharma. For example, Nagarjuna, the Prophet, and Nhat Lien, they have good living conditions, but prefer not to enjoy, but prefer to live. Mr. Tri recited the French business conference Linh Son Assembly has not solved and penetrated the Dharma, heard the Buddha sermon. Or, he looked at the sunrise, and saw the Buddha's body. It is for the Bodhisattva, the Buddha does not need to exist by the body of four. But for the Prometheus, it is necessary to have the Buddha appear on the life of the dharma for them to hear; But there are listeners who accept words, do not practice meaningful lifelong learning that nothing and fall into the upper ranks.

The Four Hades Ca lettuce, Ca Lien Dien, Tu Bo and Mien Kien Lien assert that in the footsteps they and the Buddha are one. But when they bring the four elements, into the life of the pollution, so they see how far away from the Buddha, such as the guy who saw the luxury master ran panicked. The Chinese Flower strictly describes this idea that Thanh writing in the Assembly strictly as deaf blind people, have eyes that do not see the Buddha, have ears that do not hear the dhamma.

Sariputta is also present in the Chinese Society, but can not hear, must wait until Deer Park to hear the French. This implies that the Buddhist doctrine strictly in meditation that people living with material outside, or in other words, the five aggregates to cover how to hear. For example, the deaf person is blind because their mind is full of stools due to the rolling of life that is contaminated. The Buddha and we are far away, or our feet and feet away from the mind, said: "Self-moving feet, enter the delusion, depending on death and death, the axis of infectious disease." go into the passage, then follow the life, six relatives with six ceiling, from which sin born countless such as feces filled in the heart, in our lives, in three karma is also full of evil evil .

Buddha exists, but we do not see, not hear.

The Buddha is the head of the Buddha, next to Manjushri and Samantabhadra are two Bodhisattvas full of virtue, the same dare how dare close to understand them, hear them. So, the guy afraid to run away, think of poor neighborhood is his new place, because of his unclean not live here.

The new master sent the stranger and the lame man to find him, telling him that the chief rented the manure, but paid double the price of the poor.Listen, the guy likes to ask new questions about what to do. The lame man said he lacked the head of the feces. Guys are happy to realize that dung is his job. He's feces outside, but it's better to go home to the sheriff than to have a fuss in his lap.

It's a shambles in my mind that reminds me of the people who scan the stools outside, but clean up the garbage on the outside and bring them back.Indeed, at the beginning of hard work, but when people see the litter, destroying the clean landscape of the temple, they immediately frustrated.No one can do what I do not angry, but how many easy to be born sin. And this sadness

When he was about to leave the house, he was really burdened, but now he was in the hospital, The liberation is not, free and voluntary, then the Buddha began the Fa. This flower business called France run to the new empty land gave us great white fur.

Thus, clearing up before, our hearts are pure nature, the Buddha and the Holy Show them. We have not seen the Buddha, have not heard the law, because our eyes and ears are not pure; not feeling the world because the heart is not pure. Trying to clear a part of the empty, empty heart will dimly see the Buddha Dharma body. Professor Motai taught me to take the example of bad TV, I saw the picture looming, hear the voices lost, as well as the literature see the Buddha and the landscape is also a hazy sense of progress, Partial defilement, new to see so.

On the first step to the aggregate, ie living in the material world but not subject matter, we see the Buddha and Pure Land appear looming. This is 100 passes per week. The second stage of the aggregate sensation is six bases separated six ceiling, should see the Buddha more clearly. I like to retreat to isolate the material world because I know that the six senses come in contact with the six immortal boundaries. In fact, to cultivate we must clear defilements by closing, not unheard of to bring the evil of life into the heart;So do not clean your mind does not make more dirty. Many people make mistakes that are not clean inside, but dirty outside.

The retreat is to destroy the aggregates. Breaking the aggregate and sensory aggregates, better known. In my own experience, the initial karma is heavy, so that the Buddha in front of the face to remind, but only for a moment is forgotten; or string handles, but other thoughts and mouth speak different. We use the statue or chain or business to suppress karma, but karma is still emerging. It can be understood that although the sequence, or chanting, but at that time we really have neglected karmic obstacles, so the new cleaning does not work. What is heartless is the important thing to be aware of when practicing.

So, the feeling aggregate, not bring outside, but inside also aggregate and aggregate activities, the Buddha Dharma, use the Dharma to break the aggregate is the idea of ​​crazy island. Imagine working while sitting still thinking of all things. On the way, before I fell in this state, sitting suddenly misses eight years studying in Japan, going from one school to another, learning from one teacher to another; Because I brought this information to heart, so sit still, these things appear. But fortunately, I brought the Buddha Dharma, so I came to the pagoda, the teacher, the business in mind, this is the aggregate. But the whole life is full of dust, when the monks sit quietly, surely these things back in the heart.

I have a friend who was ordained. This guy who often told stories to fight the enemy, meditation is remembered at the fight. I advised him to cut this thought by thinking of the Buddha, so that the Buddha statue in front of him that contemplated. If Pure Land tuition, look at the picture of Ultimate Bliss.Instead of thinking back to the sad past, it is better to think of better things by thinking the Buddha, thinking of the Buddha ... is to take the beauty instead, although it is not true.

At the end of the aggregate, sitting quietly, our minds are completely empty, but here also the deep aggregates in the heart that goes into meditation will meet. Read Ma-ha just for the sake of this. When we sit still, all past appearances, the past of this present and the past of the previous incarnation, do not leave us alone. Zen master Nhat Hanh called it the subterranean waves, sit still naturally land by waves. It has to live in the new life. To wake up is that we know wind, though we do not see the wind.

Subterranean waves from the bottom of our hearts arise, as well as Qi Thien black smoke and know that the demon is about to appear. In our immense sea, the wind blows up, karma rebels. Sit still watching each wave coming underground. Everything that has happened throughout our lifetimes has come and goes, we find it normal. It comes to me, I think resolved the best way, it is Bodhisattvas. What passes and passes to the next.

We see every subterranean wave coming, using the wisdom of the Bat-elegant, whereby our minds arise to push our Bat-boat into the new sky. On the way to clean up the decay, we see each new day, better, so not afraid of the subterranean waves, is to destroy the same hell. In addition, the sea monster is in us. Hsuan - Tsang has to overcome 81 pests, the demon appears all the way, but the monk is not trapped monster, because it fake, so when it appears, we mind it lost.

We practice meditation. At first I was afraid, I felt dead, but died in the dream, in meditation, back to life still lives as usual. The sea monkeys are terrified of us, but we are not afraid because it can not do anything to us; These are the monsters in the dream, in meditation, can not harm us on the aggregate, what in the footsteps.

There are also storms in the mind. Evacuate, we wipe out three harmful things are hurricane, sea monster, submarine waves, reaching the wing No, then sitting quietly, the heart of the sea monster, hurricane, submarine waves are dissipated is still quiet.

In short, sweeping clear the outside, in meditation clearing the mind is pure with the Buddha, see the Buddha and know his place, no longer fear reincarnation birth.END=NAM MO SAKYAMUNI BUDDHA.( 3 TIMES ).VIETNAMESE TRANSLATE ENGLISH BY=THICH CHAN TANH.THE MIND OF ENLIGHTENMENT.VIETNAMESE BUDDHIST NUN=GOLDEN LOTUS MONASTERY=AUSTRALIA,SYDNEY.10/4/2018.