2. Weak only

KEY OF BUDDHISM

This is only the Heart of the Heart, or the original. That is the heart of the brightness of all sentient beings, in short, the mind often stands. As well as showing the pure nature of the mind where the body of beings that beings love, do not know. This Buddha pointed out to beings reincarnated back to that truth.

It means that all beings who are in the first pure mind or the mind is available that suddenly arise into the concept of instantaneous illumination, back to it, into the self-centered mind, making the illusory legal illusory; Turn the truthfulness into objects to let yourself illuminate. Human mind has the scene of money, turn the birth of the difference;From that world, beings continue to rotate forever until they do not know where the war is, do not know where is the last to forget the whole road.

Now, in order to return, the Buddha has to choose two basic things. What are the two basic things?

The first is the birth from the beginning . That is all living beings in the true without receiving, turn out the shadow to receive. This is called the expectation of receiving the mind-fence of self-nature, ie, taking the mind of the outside according to the outer appearance of self-nature. Because of the fate of the coast, as it does not have it.Therefore, the mind must find something to charm, to think. Take the coast as if losing yourself. Most beings live according to that mind, taking that mind as their own nature.That is the birth of samsara from beginning to now.

Second is the Bodhi Nirvana pure is available from the water . That is to say, we are now, the original consciousness, that is the whole, bright and bright, or more clarity is the body, the birth of the coast, and then the coast conditions missed it. Because we omit this insight, so that even though the whole day of cultivation is not self-conscious, letting the animals drift away. Now you have to choose these two basic things to not fall in love again. That is the return.

If you take the fate of self-made, then self-destined charm that forget the truthfulness in itself, it is self-turning back, is "embracing the ceiling". The majority of life is sharp, only remember the color, hear the voice, remember the voice, forget the truth in yourself, only get that mind as self-nature, do yourself. Therefore, the Buddha's mercy, new born to use more means wake up sentient beings to return, not to drift along it again.

In this not only a Buddha Shakyamuni Buddha Ten pointed out that the six basic is the birth of samsara, also the six roots are the roots of Nirvana. Knowing this place is the way to see, and the place of his practice is very clear. Tu speak more but also in the six bases. These six bases come out of the birth of samsara, also back to the six bases that return is the root of liberation Nirvana. So, the road back to the six places here, not to look far. That is the way back.

This place is very suitable for meditators. In the meditation chapel, the Zen masters often reveal to the learner the light that appears at these six doors. They use a variety of means, have very daring means, but also rely on these six. Especially the two eyes and ears, they use the most. "Rose tree up" is aimed right there, "call" also targeted at the six grounds. Seeing this place, then we will see the weak only practice.

Thus, the place of his practice is always continuous day in place in all activities are not lacking. Because each action, each of its actions are located in these six. Eyes, ears, all. But because I do not understand the weak should just worry about looking far.

Learn the business Surangama will see clearly and confidently his way back. After the school to "Twenty-five saints present their religious information", there are also not six.Instinctively speaking, six bases, six ceiling, six consciousness, plus great, are also in this. They, from the eyes of the eye that the pine; has taste from the ear; the taste of the nose; It is from where the ceiling of the pine, etc. ... In short, not more than six.

Finally, the Buddha pointed out the warmth that makes the cultivate distinguished, not fall into the deviant way to direct the Buddha. So, understanding, mastering only weak and only this practice, then to learn more strictly Lang Shui will clear the truth, as well as see the road is clearly not suspicious.

The Shurangama show the True Heart Truth or is the original Wisdom Mind. Thus, this sutra belongs to the dharma. In the Buddhist scriptures have the right, real. The right is the means, the means is not just straight. Here is the truth, the truth. At the same time, the means of spiritual practice, but ultimately, is to attain literal meaning, ie, to attain the ultimate Buddhahood. Each person needs to learn to show grace. When the grace coast, the smart invention of the mind, clear the path to deep in the right way. Study of Lang Shui such new do not lose much benefit. That is only in the Mausoleum.END=NAM MO SAKYAMUNI BUDDHA.( 3 TIMES ).VIETNAMESE TRANSLATE ENGLISH BY=THICH CHAN TANH.THE MIND OF ENLIGHTENMENT.VIETNAMESE BUDDHIST NUN=GOLDEN LOTUS MONASTERY=AUSTRALIA,SYDNEY.21/4/2018.