CHARTS.

 SUMMARY

INTERPRETATION AND PROBLEMS

A thesis that only leads to conclusions that do not fit reality, or only gives us vague perceptions of reality, is not considered valid.

One theory, if it suits this side that does not fit the other side of reality, is just a bias.

Being called the truth, this reason must always be consistent with all phenomena - from material to spirit - in life, suitable for every place, every time. The truth must explain the origin, role, location of all the doctrine in the world.

One of the goals of the Madhyamika is to show the truth of all things. So the logic in the Madhyamika is very clear, not accepting a gap between awareness and reality.

Q:  Is there such a thing?

A:  Can not say no. That is the origin of the Buddha.

PURPOSE OF THE PHARMACY

The purpose of the Dharma is to help beings be enlightened. Enlightenment is the real nature of the dharma . In other words, realize the essence of life. Get real nature is clear to be realistic and no longer mistaken. It is because of delusions that our lives are always bound in misery. Clearly, we will live with Tathagata (instead of living with the narrow mind full of mistakes that are present in each of us). There are two main ways to achieve enlightenment.

1 / Trust the Buddha Dharma. To study knowledge to obtain right understanding, y on the right view that practice and achieve the results of enlightenment.

2) THE RULE Tracing the mistakes we have in our minds. Practice to eliminate these wrong views and achieve enlightenment.

The Madhyamika is the second argument. The Madhyamika takes us to the extreme of reasoning and thus we have the opportunity to be enlightened.  Therefore, the Madhyamika does not accept any errors, even small differences between logic and reality.

THE PRACTICE OF THE FRENCH

Trung Luan has proven that: The essence of all dharmas is not birth, not extinction, not common, not paragraph ... (bowl). It is outside the binary discriminating categories. In fact, we are living with biphasic perceptions, so it is impossible to recognize the true nature. If at some point our mind suddenly escapes bimodality, we will recognize the true nature of the dharmas, which the Buddhist noun term is called the mind.

Out of binary concepts, words do not work. So words can not express the true nature. The only way to realize the true nature is that each of us must be self-aware - that is, we must recognize ourselves, unable to rely on anything else to understand. This is the meaning of the phrase "foreign transmission". Education is an indispensable means, but what one recognizes is outside the doctrine. and that must be their own self (enlightenment).

Teachings like the finger point the moon. Fingers finger, is the spear, to recognize the moon, not to finger is the Moon (Surangama).

Q:  If the truth is that which can not be presented, to a person who is not enlightened, how to understand what is not contrary to the true nature?

A:  To understand the true nature is not nature.

Q. What is the  meaning of emptiness?

A: Do  not understand the nature on two sides:

1 / Can not find the nature of the Dharma: In life, we distinguish it from other methods thanks to the individual characteristics of each. From that we have the impression that: Every law has a personal nature, and then this individuality is the real nature of France or also called the nature. The Madhyamika proved that: Never identify the true nature of any one.

2 / Although not find the nature of France, but does not mean true nature with good (not absolutely). If the nature of good is not true, the dharmas can not appear and appear in an orderly, orderly manner as the world around us (the world around us is built on the foundation of reality).

In short, the commonplace - not too narrow. The nature of the outside is - no.

REASON

Trung Luan has proved that all things from the compound to the unconditioned, from matter to spirit, no one has any legal nature.Because not self-nature should not have a self (do not have a fixed prime to self-determination). Due  to rely on charm -  ie  due to the conditions appropriate support - now the new minister, hence called Dependent Origination.

Some points to note:

1 / France must not be new "conditioner". If the legal nature of the Tanh, then there is no need to continue to appear. Again, the law if the Tanh nature, the general will often, so there is no birth.

2 / France must wait for the new condition that is legal French dependent and non-Tanh (can not determine the nature of the law). All things in the world must have charm, conditions are new, so are all legal conditions.

3 / The law of impermanence: With a non-nature of the law, the general of it is always changing innocent. Because if a certain time, the French have a definite identity, the French is no longer "no nature" anymore. This explains why the worldly things are always changing, not stopping at any moment.

IMPLEMENTATION OF THE "TAKEN"

" Mind is the land, Tanh is king"  - French Forum.

Tanh  is essence, content. Tanh is the principle that controls the appearance and operation of the general.

In the case of multiple generals, Tanh is the principle that governs the operation of generals, so that they all form a unified system.The generals though multi-verse but still harmony not disorder.

General  is the manifestation of nature. Chess is the form, Tanh is the content. Tanh capital but the change always change. The change of the general is due to the fact that the present nature is different, not the nature of change.

Example: A highway is a place where many people travel. Road traffic is smooth, thanks to road rules as a general rule of thumb.

Look at two people walking on two different roads, and at the same intersection with a light. The first person continues to pass because he meets the green light. The second stopped because he met the red light.

Law of the road symbolizes the nature of circulation. For the first person to show the Prime Minister pass. For the latter, the Prime Minister stopped. Here we have the following comments:

1 / Two generals pass and stop are two opposing generals, but they are all manifestations of the same nature as the rule of the road. The two opposing generals can still be two generals of the same nature.

2 / The nature of the flow of capital is unchanged, but the generals have changed. The change of the generals is due to the condition for the presence of change. With the first general is pass, corresponding to the green light conditions. With the second general is stopped, because of the red light.

3 / General is the presence of Tanh, but the General is not the nature, not the Prime Minister. In the example above we see:

- If the nature is stopped then the circulation is no longer.

- If the nature is to pass, the green light or red lights are the same (coast does not work anymore).

- If the nature is just pass, just stop there is no road rules (because who wants to go as well).

Dependent Origination is stated as follows:  "Human A knows B, B knows A"

Explain:

1 / A is the cause and condition for knowing B, and vice versa B is the cause and condition for knowing A.

2. A must know A because B does not have self. Ah too.

For example, B is called short, when A is for comparison and A is longer than B. If A does not exist, B can not be known to be long or short, because there is no one for comparison.

3 / When one is aware of a general of B, we must understand that it is a prime that corresponds to a condition. If condition A changes, then B changes.

For example, B is called short because it has A longer than B. If A is shorter then B must be called long.

4 / Because not Tanh not A is not B, and vice versa. The law should appear at least one pair to treat each other. If the discovery of this law, then also discover the other.

Because A's and B's generals must always change, but always form a unified system controlled by "emptiness". A and B are different but always the same is "emptiness".

PRINCIPLES OF ACCESS AND ACCESS COSTS

1 / Pairs treat:  Often referred to as the dualistic distinction as long compartment, good - bad, birth - from .... called treatment because they never appear on the same contract law. Often we think that these are the opposites, destroying each other. With Causality, they coexist in the causal relationship, and they are the manifestations of "emptiness" (details in section

As B calls long, because there is short A as a treat. On the level of consciousness, when recognizing B as long - even without A -, this long concept of causality in the unconscious already has a short concept that underlies the consciousness of the "long" .

2 / Relationships : The pairs that form as the go - go, mind - things, space - time, cause - effect ... v ... v.

As mentioned above: Do not Tanh, so the law when appear must co-present in pairs to reciprocal mutual. In these pairs, no element is real or real. Here  if the factor is true, then the other element will be negative. The other element is negative, this factor is also negated ...  as "going - go", "go - go" in the product "Breakaway". Once "confirmed" will lead to "negative".Only with a perception does not fall into the "yes - not in accordance with reality.

In Quantum Physics, we also encounter pairs of such objects. As the velocity and position of a particle, the energy and time of an atomic event. In these pairs, if the factor is defined correctly, the other element is completely unstable, the other element if uncertain, the determination of this factor becomes meaningless.

LEGAL DOCUMENTATION

1 / The United States severely  impeded : Actually the legal capital is not small, not long not short .... beyond the binary difference.

From the unconscious nature in the morning, the same legal origins as the wave layer successive, but endless coherence is very coherent. All are the manifestation of the nature of the "one is all, all is a" content, the photographer is still shy. This is the mental state of the Buddhas. This world is absolutely impossible to describe or say anything.

2 / World Flower strictness:  all words are developed from this world that. By not realizing the true nature - feet as, only to see the difference in the world together. The French are very diverse and always change but always harmonious in a unified system.This is due to all being driven by a principle. This principle in the Buddha called "not nature". (In the world of "immeasurable", that is the real nature, Chon as, Dharma ... In this world, it is "not nature"). Thanks to the control of non-Tanh, which the various measures are still unsatisfactory, the legal basis.

Considering any dharma, since its form is "no," it must rely on the dharmas of the rest of the world. In other words, the rest of the world is the cause of any dharma. Any one of them has a correlation with all other dharmas, each of which is a transformation. Therefore, the world "reasonably secure" is like a veil of events. Any change at any given event, we can not isolate each of them but can find out exactly what it is. To learn a dharma, we must know all the other dharmas.

In short, there is no split analysis that fits the reality. In this world "neither sharp nor no", "neither space nor space", "neither come nor go" .... There is no individual.

Question:  Why is the world now appearing in front of our eyes with different solutions, separated, distinguishable, split?

A:  We are aware of the dharmas through the faculties such as eyes, ears, nose, tongue, body .... Y on the results recorded from the bases, we have awareness of the ceiling. However, the roots have its limitations.

See the case of the eye: For objects that have a resolution that is less than the minimum, the eye will not recognize the object. For events where its duration is shorter than a minimum, the eye does not record. Due to the above limitations, instead of recognizing the law as a continuous process, the eye recognizes only part of the process.

- Spatially: Because the smaller parts of the eye's sensitivity are excluded, because the correlations are so subtle that the surrounding world is too subtle, the units are not recognizable. It has a boundary with the world around us and we call it an object.

- In terms of time: the nature of things is a process, so it always changes. Because our recognition and awareness are so crude, it is only after some time that we realize the change of place. In the middle of time, things seem invariable to us.

From the feeling of a boundary in space and seemingly unchanging for a while, we think it is a real thing, an individual.  Gather all the "individual objects" and spaces that make up the world around us. The world around us is the result of  the receipt  form coarse spatial and time both in terms of reality.

Example: When looking at a piece of iron, we think it is a fixed object. An individual with a certain form.

If we look at the subtlety to the atomic scale, we see iron clay as a network of many molecular structures. These molecular structures always oscillate, making the surface look like a surface full of waves, without any shape at all.

If you look at subtlety to particle size, and can record events shorter than the life of particles, the world will be like a "veil of events" without the boundary between the particles. iron and the world around it. The idea of ​​an object coming here is completely broken.

Lust - No

Objects are part of the process. This segment occupies a space in space. In the context of that section, we call it rúpa. Outside the scope of that section we call it zero.

Sacrifice is  not  identity  because it is itself a process that can not be grasped, can not be determined. No, it is  not  because it contains subtle elements and intricate relationships between this and other colors.

Sac none   thanks to  that,  not  because of the  color  that. Both are not tanh, falling into each other that knock. Reality is "neither sharp nor no".

Space-time

Once rúpa and not have been formed, will find space and time.

Because things occupy a volume and have a relative position with the subject of cognition, the notion of space is formed. The reality which is "neither color nor no", because of a crude realization of the reality that "rupa-no" is newly established. it).

- Because a thing is a process, it has a change of course, and the idea of ​​time is established.

Once space and time are established and generalized, looking at things is part of the process, occupying part of space, extending a passage in time, and constantly changing in space and time. .

From the analytical perspective of consciousness, the object has two sides:

- The surface of the object: The object represents the physical form and the relative position, for the subject of awareness.

The face of time: The object is represented by change within itself and by change within itself and by changing its relative position towards the subject.

The division into two sides is the work of the mind. Actually these two sides can not be separated, separated from each other.

Partial divisions are only valid when things are invariable. At that time, we can look at each other and then put together. Here, the object is a flow of change, so when we reappeared and reassembled, we can only see two parts at two different times, so it can not be assembled to become things as well.

To be true to the nature of things, we must immediately see both sides of space and time of matter (interconnectedness). If you only see one side or the other side of the object, that is just a bias.

In fact, our present Consciousness is no longer the so-called Interconnectedness of space and time. Often we see things only in space. To recognize the change of things, we must compare the visible object with its image in the past, ie, we see only two parts of the space of the object at two different times. This gives us the impression of space and time as two separate, separate entities.This is what is profoundly affecting most of us in the world.

To make it easier to understand, we can say that what is presented to us is just the projection of the passage in  space-time  into the space of consciousness  (in the manner of the theory of relativity, of an object in the "four-dimensional space-time world" in three dimensions). In general terms, the world we are aware of is just the shadow of reality.

Like a body in three dimensions, when projecting onto a two-dimensional plane, we have a shadow. Depending on the angle of projection that the ball is big, small, long, short .... but we should not say the shadow is yes or no, is short or long .... because these are indeed means. Likewise, we are living with dharmas which are in fact only shadows of indissoluble reality. So we can not say that the dhamma is not, is birth or death, is one or the other ......

This is why the Madhyamika can prove to us the concepts of binary discriminating couples, which are just wrong biases in comparison with reality.

Classical physics with the model of "space-independent time", only seems to fit the "average world" - The world is made up of our crude perceptions of reality - That model leads to false results, but because our perception is so crude that we do not recognize it ... or recognize it, it is also the accepted error in the world. this coarse.

When studying the world's maximum (distant galaxies) or microscopic particles (fundamental particles, particles), the model of classical physics is no longer relevant. Why? Since objects in these two parts have a relatively large velocity for the subject of our perception, its temporal aspect is shown at the same time as the spatial aspect. This explains why "relativism" with the "four-dimensional, non-dimensional" realm takes such an important place in modern physics and astronomy.

Obviously, once our perception becomes more general and subtle, it leads to the reunification of concepts that we mistakenly think of as separate entities. Space and time are made up of the "indivisible reality," so that our perceptions are in line with reality, it is imperative to "interdependent" the two.

Time and space are the two sides of reality, so they can not be separated. Both of them are dependent on each other, no one is real. Reality is "no space nor time". Entering the spatial dimension (sharpness) we know there is movement, change (time). Thanks to the change that we know about a rúpa. Recalling we can say "multiply the space that knows the time, multiply the time by knowing space". Exactly the meaning of space and time is just that!

- If matter is completely determined to be true then it must be invariant. This situation can not be changed, which has no aspect of time. This does not fit the reality ....

- If the color travels by the speed of light, ie the aspect of time is indicated to the extreme, the color disappears completely (Theory of Relativity)>

Clearly, space and time are a pair of interdependent origination and non-emptiness.

The formation of other couples and treats

Lust - no, time - space has been set up, then the other pairs of treats and recipes accordingly appear.

* Birth - kill: In some place in space, before there is nowhere there is a law that we call birth. Previous to see this is not called the kill.

Normal - Segment: Seeing is present and does not seem to lose, then we say "often". To be lost without the phenomenon of reappearing is called "the passage."

* One - Other: Because of the idea that the dharma exist independently of one another should form "one - other".

* To - go: See the remote near the so called, to far away, then called go.

This is because of comparative treatment, which appears in countless pairs of treat and treat as large - small, fragrant - smelly ... v ... v ... These pairs take color - not basic to set up, so all is just a suit and not nature.

When countless pairs of treats or recipes are created, "reality" is expressed in our minds into many different aspects, depending on the use of these couples. .

Example: With an orange we can observe it in many different aspects such as: big - small, sour - sweet, delicious - unloaded ... v ... v ...

The word "inseparable reality" now presents innumerable facets of difference. From that, they form many different things.Relationships, treats are only the product of our consciousness, so they are not real; Again, from the reality that is set up, should not not. The law is based on the pair of reciprocal treatment that is established, so should. The reality is outside of the couples of treats; outside the existence - not of France.

Because "rúp - no" as the basis that the law was set up, the text of the Bat Nha began: "Sutra marketing, not instant visual identity" and then to green bases, continents ... v .. .v ...

Mode

As said, consciousness only fits with reality when we "interpenetrate," integrate pairs of sympathetic treats. We are now living with the biased perceptions of one side or the other of the two. Living in prejudice is living with the shadow of reality. So the business often say "The world as a dream illusory ...".

Habits of cognitive bias are called karma.  The knowledge is learned from the beginning, and this life continues to be further training. Each person has a different karma, so no one in the world.

Example: Take multiple people to observe a scene. When asked to describe, no one described anyone.

The object in each person's perception, is the projection of reality to the surface of the minds that are governed by different karmas, which can not be the same. However, the reality is not so much (many shadow but reality is not two). So we should not cling to the shadows.

(The formation of karma of every being is presented in the Twelvefold Causality, which is clearly and specifically implemented in the Tomb Sutra, the Sutra, and in the Dhamma Commentaries.)

A lot of the world

- With an ancient view, our world is unique, time and space are the same in the whole universe.

- With the theory of relativity, there are different worlds in the universe depending on the gravitational force or on the velocity of travel between the observed system and the subject of observation.

Quantum theory exists in many parallel worlds, in which a fundamental particle is simultaneously present in many worlds where these worlds are independent.

- With the Cause of Separation, there are countless interwoven worlds, nested in each other, which is tolerant of photography, but still with each other, because all are only shadows of reality!

The world is reality realized in the individual way of karma of every being.  All beings think that the perception of "ta" of reality is correct, so that this "ant" that the world appears. This is the world of things (the world of things created from the ant beams of every being).

Reality is the mode of non-nature, it allows countless realms to appear but just like the shadow in the mirror. It can also be said that the world we are perceiving is the imaging of our consciousness on the surface of reality.

Cause and Effect

Because the world is real, our minds are trapped in the world created by us. This consciousness only recognizes the world, without seeing other worlds. (***) [1]

By self-attachment, we see that  I  am an entity in the world.World is the image by the consciousness of  I  generate should not be separated from  me  by. All the artifacts, all the effects of  I into the world back into the main feedback  I am  a certain result.This is the basis for establishing cause and effect.

Cause and effect are presented in many of the original business.Here only briefly: The world around us, not separated from out.Like our house, if it is often maintained care, doing good things for the world, then we will have good (good healing). If we view the world around us as antagonistic, and only to tear ourselves apart, we are unknowingly destroying our world and inevitably encountering the evil realms. Sutras advised to give up doing good, because psychology we all like to live in the realms of good.

The self-created worlds are self-destructed, but in that they are masters, yet  we  have only very limited freedom. The main provisions now in every case  I  have to think, to act on its own, rather  I  wanted was to be.

Example 1: The scene where karma is prescribed by  Ta  , the recitation of the mind takes control of our mind, our emotions, our actions, and our resistance to it. Normally, we think that the need for such a yard is right, so it is completely dependent on karma, karma.

Example 2: The sad scene, even if you want to forget the feeling of grief, discomfort, we are not easy to forget.

The only way to get rid of all attachments, all the hindrances are available in the mind, we slip away from our self-falling world, free from cause and effect, and fully liberated.

PROFESSIONAL RESOURCES

As known, the world is a whole in which no one exists in a separate, independent way. The dharmas exist in correlation, solidarity with each other and we also find the causal relationship, cause and effect between the dhamma. This is the basis of causation.

Causality states that: Dhammas do not appear randomly, we always find the causes and conditions for a dharma to appear.

The existence of the law, in fact, is the process of operating the law, is always played by the charm (conditions around the law). If conditions change, the existence of the law also changes.

Example: Fruit in the cooler will last longer to warm the moist. The gold department is present in front of us with a solid form that is certainly solid, in fact a mere form of gold, under normal conditions. If you put the gold into a place of extreme heat, its shape and durability will be gone.

This proves that  the relationship between France and the surrounding world has never been lost. France does not exist independently as we have imagined.  Some characteristics and properties of the dhamma are the results recorded in a condition so the so-called  characteristic  of each dharma is an inaccurate word, since there is always participation of the predestined relationship, not These are just the characteristics of the place.Every characteristic, every form will change if the condition changes.

Causality is the foundation of science. We always find the correlation, the interaction between the law because they still do the same for each other to arise.

THE REASON ISSUED WITH PHILOSOPHY AND SCIENCE

With the vast, vast, with many different things, the world is full of mystery. How to understand this complex and mysterious world?

To understand the world around them, they must first imagine the whole of it. This is the reason for philosophy. The task of philosophy is to present a general model of the world, explaining the appearance, existence and destruction of the dharmas.

Thanks to the philosophy that underpins, the science goes into the specific aspects, studying the rules and the nature of the law.Taking philosophy as a way, science outlines ways to study the world in a systematic and effective way.

The philosophical doctrines used as the basis for science come from the sensory experience, that is, based on the information that is recorded, and then form the universal premises for it. These preconditions hold many shortcomings, so when science advances to some degree, it breaks the world model that philosophy has set up, setting up another philosophical model. With this model, science evolves to a new level, giving us an understanding that is both refined and more appropriate to reality.

Here comes a question that people are concerned about: Is it possible, with dialectical progression between science and philosophy, that we will find the " real nature of dhammas"  or "reality" the ultimate " ?

Dependent Origination will answer that No!

Dependent Origination points out that all dependence on each other to set up, making grace for each other to be born, so we always find the correlation, interaction, cause and effect between the legal, but not. Now find the real nature or ultimate reality because of the  
"non-nature"  (because of "not nature" should have origins).

All doctrines  (including philosophy and science)  must have at least one premise . Based on the premise, the use of new logical methods creates a theoretical system for doctrine.

What is the premise of doctrine?

It is an indispensable condition for the establishment of the doctrine. According to Dependent Origination, it is the cause of the arising of doctrine.

Example:

- The Euclidean Tile is the premise for the construction of the Euclidean geometry.

- C = 300,000 km / s is the basic premise of the theory of relativity.

- There is a doctrine for God as the premise, to establish the doctrine of philosophy.

Reality is perceived to be a conditioned reality (already an initial condition). Since the dharmas are controlled by "emptiness" ie, not bound by an initial condition, in fact, we will always find things, things outside of the realm. The premise was set. In other words, in reality the prism of the premise is only part of reality, so all theories have premises that are just a bias rather than a reality.

Summary…

- If there is a premise, the theory is just a bias (though the premise is subtle and covered anyway).

- If there is no premise, there is no doctrine, no philosophy, no science.

Again, in essence, all doctrines are products of knowledge, but knowledge is based on concepts. Any concept that has to be based on other concepts becomes meaningful (if you do not believe, you try to put forward a concept, not based on the concept but still have a meaning). Therefore, knowledge in general, the doctrines in particular, are cognitive conditioned so it is impossible to duplicate reality. Our knowledge can not be the means leading to ultimate reality. Nature is outside of all conditions, all bound, all assumptions of the mind. It is absolutely free, self-contained.

Such a conclusion does not mean that we negate all the values ​​of science and philosophy. Science and philosophy have played an active role in improving the lives and raising of human knowledge.As a result, they have the conditions to approach the Dharma. In other words, although science and philosophy can not lead to the ultimate end, they still have a very positive impact on human life, both spiritual and material, if we know how to apply it. .

The emergence of Marxist philosophy, has shed light on the dialectical correlation between production relations and modes of production. On the basis of this, the ethnic minorities, still outlined the effective way to fight the escape of the colonial yoke, regain independence and freedom. Otherwise, the world has only two types of people: a few are the rulers and the masses are the ones who are ruled. In such a society, the noble thoughts of Buddhism such as compassion, love, righteousness, equality ... will not have a place, because it does not fit the interests of the dominate. If there is, also distorted, become distorted into the cliché .... With the mass, because of heavy pressure, heavy load, so just begging on the force, losing self confidence. In such circumstances, the Dharma can not appear fully,

The evolution of science has enhanced human life and knowledge.To create conditions for the public to understand more about the Buddha's teachings, which are too deep and difficult to understand for the masses.

Typical theories of science such as relativity, quantum theory make it easier for the masses to understand the origination of the doctrine. The Dependent Origination - the essential part of the Buddhist doctrine - was qualified to present to the public, because science gradually shed light on the results, which from the past was a mystery, when the Buddha and the Bodhisattvas mentioned.

To illustrate, quote a famous 20th century physicist, Robert Oppenheimer:

"If we ask, for example, if the position of an electron is in the same place, we must say no. If we ask if the particle's position changes with time, we must say no. If we ask if the electron is stable, we must say no. If we ask if it is moving, we must say no. " (*) [2]

You try to associate the above paragraph with the text Bat Nha was said over two thousand years ago.

Here, in order to understand more easily let's say more about the real nature.

As mentioned above, the reality which can not be expressed in language, can not be thought but understandable. However, the truth is not something vague, mysterious want to understand why they understand. It plays the role of controlling all things, so we will find its mark on all things.

In terms of language, we can say that the nature of being is "non-nature". Please say, this is not a word game. We have encountered such a case in mathematics (which we consider to be extremely clear and precise).

We know, each number represents a "quantity". "Zero" (zéro) is a very special number, it is an "amount of zero" (an amount does not contain any amount in it). Because accustomed definitely aware of a way or  there  or  not,  so the discovery of "nil" at first a lot of people by surprise. The effect of the number is not great. Thanks to its focus, the new numerical system is complete - the highest is the real number system. Having complete numerical systems, the new mathematical method developed to the current high level; So the discovery of numbers is not considered a great discovery of mathematics.

Back to our problem, the dharmas present before our eyes with countless variations such as long - short, big - small ..... An assertion of a certain kind of reality is also will find a divergent nature.

For example:

- If there are seeds (basic), also found antiparticle.

- If material is also found antimatter.

If we consider that energy is dispersed in space, then it is also found where energy instead of dispersion is concentrated in the black hole, in the nucleus of atoms, or in matter. It is considered as a "concentrated" form of energy.

If you think that matter is a place of condensation of energy, you will find places where matter releases energy as in nuclear reactions.

- If there is an Euclidean geometry, there is also a non-Euclidean geometry.

..... ..... ...... v ..... v ..... ..... ..... ..... ..... .. ...

In short, any one character that we assume is sooner or later found a contrary nature in reality. We have known that with two opposites one can not live in the same place - that is, they can not tolerate each other.

Here comes the question: Which principle governs the operation of the dharmas, with innumerable radical generals, to create a united system, not chaos, like the world around us?

Obviously, the principle must be "no nature"  because if it has a certain nature, it can not tolerate the contrary to it,  (in this case, it is no longer  the principle  , not is ultimate reality).

Let's look at the problem from another angle.

If in nature zeros are the smallest, managing with a zero is the most common way of managing them.

Example: An employee who is assigned a task with multiple directives, he will not be free as if there were no accompanying indicators. In the second case, he will have more options for doing so.

Likewise, the nature of managing the world with the "non-nature" means not having an initial condition. In reality, when appearing, is not obliged to follow a certain character.

With a premise, we allow only those things that are suitable for the premise to emerge. In this case, the number of occurrences of the law must be  less than  the management of "emptiness". So every doctrine, no one expresses reality (so it is just prejudice).

Explain more about "emptiness"

Tanh:  Everything created by the mind of consciousness will take its place in reality, but it will only manifest itself in the prescribed places, so that all will always be harmonious, without breaking the general order. world. This is the nature of control. (Here you can understand some of the words of Sixth Patriarch Hui Neng: "Mind is land, Tanh is king").

No Tanh:  Everything is shown in the real life, but the truth does not belong to any prime minister, it is outside all Tanh, the generals of the mind. This is the meaning of emptiness.

Awareness of discrimination in each of us can only recognize the "non-nature" section, but can not recognize the "nature" of the real nature (so to practice we usually use the law, not. ...). For this reason, when explaining, we only say "no nature" and not "real nature", because the ability of the word only to the highest. The true nature of each person is to realize (the basis of knowledge) and then to be able to realize its control over all things.

- Actual command, control of the sovereignty should also known as  dharma king .

- The true nature of all nature, the owner of all non-Tanh character, the general who own it, should also be called  true foot.

- The nature of a certain law, when operating must follow the prescribed path to harmonize with other dhamma, so there is also the name  .

The new reality is "ultimate reality". What is learned, what is created by the mind is only the shadow of reality. For this reason, no matter how scientific or philosophical it develops, it never leads to ultimate reality.

Discriminative only be realized when the mind is no longer rely on anywhere (relying on a premise, a concept) that still touches differentiate reality (the  redundancy  means  shifting . For reasons on which it says no surplus Buddha, super superior).

Same reason ....

If we try to meditate, we will see "emptiness" everywhere in reality in pairs treated as particles - antiparticles, matter - antimatter, dispersion - convergence.

"Emptiness" is more imprinted on it in a more subtle way in which the pair of allegations that the Madhyamika has pointed out. In couples of affection, we still can not assert or negate anything.

Looking back on the evolution of human knowledge, we have had many illusions about our own knowledge. Once upon a time we believed that philosophy would lead to salvation. When philosophy comes to a standstill, we hope science will lead to the end. When there is a new point of view such as  School, Theory of Relativity, Quantum Theory. We think that we have grasped  the crown  of reality and can explain all phenomena in life. However, only a short time later, we see the shortcomings of the new doctrine, yet still can not understand why the reality is irony. Dependent Origination has shown us that it is precisely the premise that created the doctrine or vice versa, the doctrine that created the premise.

For example:

- Because C = 300,000 km / s which has the theory of Relativity.

- Because there is a field theory that has the magnitude of the electron-electric charge.

If we call the money to be A and the theoretical system of the theory is B then we will have: Humanity A knows B and B which knows A.

Ultimately, all doctrine will be compatible with a reality, conditioned by the premise of that doctrine. Any premise will lead to a theoretical model of reality. None is as real as it is. Both - the premise and the theoretical model - are only products of interdependent origination and non-nature. The extreme of knowledge, of logic is just that. Thus the Sanh Luan often repeats "A person who knows B, who B knows A does not mean anything."

....... Tanh, Buddha Tanh

Q : The grounds are limited, all knowledge, thinking, commentary only round in the general. So how do we enlighten the Buddha nature?

A : From the legs as the real nature, the originality of legal origins, each is the manifestation of real nature. The true nature of being available in every dharma. Thus, despite the appearance of the same antidote is not in disorder.

The nature is the nature of the feet. There are world or not, Buddha or not yet exported, it still like that. This Tanh cover all over the world should be called  legal world.  Where people are called  Buddha Tanh . This nature is equal in all beings (charming as well as accidentally), in the same mortal, no more holy.

From time to time, we have never separated from our Buddha Nature. So what's stopping us from enlightenment, entering the Buddha nature?

In fact, there are no faults at all. What hinders us from enlightenment is the attitude of our perception of the dhammas. The dhamma is the manifestation of reality, but the nature is not the dhamma.  If we do not start the distinction of "yes - no", not to perceive the distinction, then this is the way of perception in accordance with the reality. If we do the opposite we are far from reality.

The Madhyamika proved that all binary distinctions are inconsistent with reality. It is because of these wrong distinctions that the Buddha-nature, though always present, still does not recognize it. Remove all insights, distinguish it is the Buddha Tanh.

The mortgage is, distinction has since time without beginning until now, so the scene to grace exposure, our mind immediately involuntarily  arises the distinction obscures Buddhahood. For this reason, although the Buddha-nature is present in each of these things, we can not recognize it. The only way is to  reflect on autism, illuminate in your own mind, to recognize and eliminate the wrong distinctions existing in the mind.  This is the condition for the Buddha-nature to manifest itself.

Great location as Lai

We live with bipedal perceptions. We distinguish one from another according to the comparison, the treatment between the law (y tha start). In other words, we rely on generals to know about generals.Such awareness gives only limited and erroneous knowledge. If standing from the nature to perceive the general, then this is the real perception for the dharma. Because of the inherent nature of the capital, "like" should be so called way as Tathagata (like the general that understand - The Great Thought).

All dharmas, all the worlds are the manifestations of the true nature, so standing from the nature to know the general will not be interrupted by the general. Therefore, "in a mindfulness mind all beings, in a concept of the past, future" (Huayen). This all over the world, throughout three periods. The vast wisdom, the depth of the call that is  Dai Lai Lai.

If the view is great sea, the knowledge present in each of us is just like a foam island on the sea only. "Strangely all beings have the wisdom of the General Tathagata, because of the idea of ​​attachments without self-liberation" (the words of the Buddha when he was the new director). We all think that our knowledge is correct, because clinging to knowledge should we lose the mind "as if leaving hundreds of thousands of sea in silence, only get a foam island floating water ... as Lai said is merciful "(Kinh Lang Nghiem).Mistakes are caused by the arising  of  the difference, then he on that logic, interpretation. Practically, there is no place to discriminate. All the arguments are just anecdote, talk for fun, not useful, to cover up his Buddha nature. So "Not to argue is great wisdom  (After the Gate to the Shrine - Bodhidharma).

The innumerable world of difference is the result of the wrong perceptions of the Huayen world of impatience, all due to forgetfulness  that produces  much . If you do not forget the Tanh (not love), then it is the world of carelessness. So, right here is nirvana, right here is the pure, right here is ecstatic. END=NAM MO SAKYAMUNI BUDDHA.( 3 TIMES ).VIETNAMESE TRANSLATE ENGLISH BY=THICH CHAN TANH.THE MIND OF ENLIGHTENMENT.VIETNAMESE BUDDHIST NUN=GOLDEN LOTUS MONASTERY=AUSTRALIA,SYDNEY.8/3/2018.