Sustenance enlightened mind has two aspects: the understanding that all sentient beings desire peace, happiness, desire to be free from suffering, and in the nature of all sentient beings have the potential for enlightenment , which is the Buddha nature.

Buddha's teachings about the causes and conditions has two levels: the sense of immediate and absolute sense. This doctrine has two types of qualities: the qualities of a chief nursing practitioner and the qualities to be directed to others. These qualities towards others depend on the love and compassion. That is what is beneficial to all beings. These qualities are nurtured in a practitioner contribute to realizing emptiness. In summary, the practitioner should heed the wisdom and qualities of compassion.  

All beings are just like us, in terms of the desire to achieve peace and happiness and the desire to escape suffering. Moreover, all living beings, no matter who they are away, have potential for enlightenment, the seeds of enlightenment, that is Buddha nature. With this potential for enlightenment, all sentient beings should be thinking, meditating on emptiness and impermanence, this visualization thanks to the realization that they are not and impermanence. However, we need to understand that this realization is not only based on the outside coast, but also to rely on the wisdom comes from within. Intellectual capacity based on the potential for enlightenment. It is important to cultivate this contemplation and wisdom to recognize all sentient beings desire peace, happiness and freedom from suffering, while all sentient beings have the potential enlightenment, it's Buddha nature.

By cultivate an understanding of the two points above, we see that the understanding that it goes hand in hand with an understanding of the law of cause and effect almost simultaneously and motivate each other. This reference to what we recite in his last recitation of the refuge:

Disciple please vow

Refuge in the Buddha, Dharma and Sangha

Until the primary sense

Merit students benefit pants

Before the Triple Gem, a Buddhist convent chapel.

The cultivate love and compassion is essential to practice enlightened mind

The cultivate love and compassion is essential to practice enlightened mind. But what are the actual methods designed to cultivate an enlightened mind? The method involves practiced six paramitas: generosity, morality, patience, diligent, meditation, and Prajna wisdom. We can practice the Six Paramitas practice from two different perspectives: devotion and wisdom Vietnamese.

In view of faith, love appears first, then to compassion. However, in view of Vietnam wisdom, compassion, and then appeared before the love. Concerning the practice itself, in view of faith, love is first and then cultivate sustenance of compassion. If we begin with the practice, cultivate compassion, there will be a certain danger because we are at risk to themselves formed a view that we are super Vietnam than others. While primarily cultivate love, a sense of equality is formed between practitioner himself and others, knowing that all of us are keen to get the peace, happiness and liberation from suffering. In this way, practitioner would not have thought himself in a position that is higher than the others and start conceit. Because all sentient beings equally.

However, compassion is a very important role. Song for compassion is used reasonably and not abused, it is important to first practitioner should have love. In fact, when we talk about issues cultivate an enlightened mind, one important point is to cultivate love and compassion. Once the love and compassion that have been created, and enlightened mind are nurtured, we need to practice to practice six paramitas.

The first paragraph of "The Thirty-seven Bodhisattva practices ,"  wrote:

When the body has been difficult to get this precious,

Try night of listening, contemplation and meditation

To overcome the suffering of samsara and all beings

Practice Bodhicharyavatara.
 

There are two reasons for the first characteristics of the human being. Two reasons that corresponds to the first two words in Tibetan in this work,  delwa  and  jorwa,  and demonstrate the concepts of freedom and achievement. The first term  delwa,  usually translated as "free" or "opportunities", and the second term,  jorwa , usually translated as "achievements", which means there are more favorable circumstances. These two aspects - opportunities and favorable circumstances - in favor practitioner myself and other beings.END=NAM MO CAKYA MOUNI BUDDHA.( 3 TIMES ).VIETNAMESE TRANSLATE ENGLISH BY=THICH CHAN TANH.THE MIND OF ENLIGHTENMENT.VIETNAMESE BUDDHIST NUN=GOLDEN LOTUS MONASTERY=AUSTRALIA,SYDNEY.15/3/2017.