Live in the three realms, be reborn in six paths. Of the six roads, there are three good roads and three evil roads. Heaven, people, A La La are three good way. Hell, hungry ghosts, livestock are three evil lines. Each of the six lines, there are different types of taste, different taste, different. The sutras say: "The gods, while eating the food, but according to the merit of each of them, that the color of food is different.He found the food is white, the middle of the food yellow. See the red food. "

The celestial sphere is still sexually lewd. The Heavenly King of Heaven as lustful as the world. Heaven gods of heaven only hugged each other cuddly, into prostitution. At heaven, the gods hold hands, into prostitution. The gods of the sky are always smiling together, into the sex. Heaven gods of Hoa Lac look at each other, into the sex. Heaven gods Tha Hoa blink of each other, then into the sex. The Surangama Sutra says: "The six heavenly planes are like that, the form does not move, but the mind has sexual intercourse.

The realm of lust without lust, but still decadent. The Surangama Sutra says: "The gods in the eighteen heavenly realms, lonely behavior, not intercourse, but not disturbed by the body, subtle chromosomes, so called luminous realms. Rough, but still subtle form. "

The Pure Land School Note: "If you do not understand the teachings, then assume that the realms of Formlessness have no form, if you understand the teachings, the realms of Formlessness still have form."

The Nirvana Sutra says: "The form of the Spheres, Thanh Van Duyen Giac do not know."

The Surangama Sutra says: "In the four heavenly realms, mind and body are eliminated, but identities are still present, and there is no form of karmic retribution. "

Reincarnation in the three realms, lust is basic. Going back six lines, craving is the root.There is sexuality, ie birth. Lewd, ie birth and death. Three six-plane realms, long-life life, long, short-lived. Devotees of the heaven of non-life, the life expectancy of eighty thousand long life, but still not the end of reincarnation. The three realms are insecure, like firehouses.If we want to overtake the fire, we must use the practice.

21 / April twenty-seventh.

Today, I have a wish for you. In the recent days, believers in the place asked whether the temple itself is precepts. Everyone should know, my place is just a picture. Because you have charm, you should stay in one place. At present, must respond to the government, self-made food. If too many people, the supply of food is not enough, because food can not buy food.You do not send out messages, saying that this place is precepts, because this temple can not contain many people. The New World Order of the Order, ask me to make gender theory. Recognizing the conditions of conditions, can preach the media, but can not meet the new nebula in other places. If too many people, place to eat will be a big problem. At the moment, we are very busy with farm work, like sowing rice, and other jobs. Because the day to eat, if you do not reserve, you do not have enough food to use. Rats also know how to store food. We must also calculate, stockpile dry. Time passes quickly, suddenly gone through the summer. In the summer, the day is shorter. At night it was slowly getting longer.Air pollution decreased.

Human body and heaven and earth harmonize. Body static mind, walking, sitting, depending on the time that subdued. In static there is static. In static is animated. In motion do not move. In the static do not let static. Concentration. Hue is used. The foot is static. The resurrection is dynamic. Two soles are unscrupulous, and are in harmony with heaven and earth. Cultivar study, not in addition to static movement. Dependent if the law of the mind is the scene will be peaceful. If static static is not like the law will be moved. The day is very short, the sad day is very long. Long time, short, are created by the mind. All suffering, depending on the scene.

Once upon a time, on Mount Cohan, there was a monk who was suffering from scabies, causing everyone to be disgusted. Seeing this, a young Zen master, in his early twenties, began to pity his heart, often caring for the sick monk. Healthy back, sickness increased from the young Zen master:

- Thank you kindly for your kindness. Thank you kindly help, the disease healed, otherwise I have died long ago. Please invite me to my small temple.

The young monk replies:

- I go to worship Ngu Dai mountain, then come back to visit him.

After worshiping Ngu Dai Mountain, the young Zen master returned, looking for the temple of the old disease. Just arrived at the pagoda, the young monk saw the surgeon standing in front of the welcoming door, saying:

- I waited a long time, now you come back!

Finished, immediately invited the young Zen master to drink tea. The young monk said:

- Today, on the way, I have not eaten anything.

The disease increased:

- Please wait a moment. Soon I will bring food out.

Finished, the disease increased the buffalo to plows field plow, plucked, then brought back to the bruise pagoda, mixed with rice flour, cooked porridge. In a moment, food is served up.After eating, the young monk immediately accused him of words, but the sickness increased, begging him to stay overnight. The next morning, it dawned, the young Zen master immediately left the temple, then down the mountain, to return to his pagoda. Although the young Zen monk only sleeps one night at the height of his sickness, the time has changed in mankind; The new dynasty was established over many years.

Day by day, we encounter difficult scenes, we can hardly pass. The young Zen master, who had been up the mountain for one night, spent a meal and went down the mountain, had changed the times and years.

Sa Mon Hui Thuong in La Phu Mountain, people picking tea to the mountain cave, suddenly saw a gold plate, the words 'La Han Sac Tu', then stay in it three days back out. When returning to the temple, in the human realm has spent five years.

Do you see the long period of time created by the mind? Just as you cultivate, consummate virtue, communicating two soles, penetrate into harmony, no thought, there will be boundless realm, no limit at all. In the past, people have not left this center. Stand up sitting, do not go out in France. Do not let the day change. Even if the sunshine goes cold, still does not affect me. As if immovable, commemoration of not being born, not leave the scene, ie not waste time practicing.

22 / April twenty-eight.

You do not attend classes here, please use the counseling center. The question of answering the Buddha Dharma in the monasteries is to reverently pay homage, then kneel down to invite the monks to declare. This place is a competition, no need to follow such a ceremony.Why? Currently, from morning to night, all day long I live in affliction. The more ritual you do, the more troubled I am. You should be discouraged depending on the time, such as lead farmers buffalo plow, push the plow back and forth. For example, when talking about oil lamps, if you have to use incense oil, then call it incense oil. If it is oysters, call it oysters. If you use the Buddhist concept, then talk about the Buddhist concept. If meditation, then talk about meditation. Tu dynasty talk about that law, naturally not entangled. If you know what I do not understand, please teach compassion.

The ancient law used to cut birth and death. Meditation, chanting, reciting the Buddha, worshiping, and other disciplines, depending on the basis of preaching. You have a good chance we will talk to it.

"The Buddha preaches all dharmas because he wants all sentient beings." Without all the mind, why use all dhammas? "

For example, a prescription, divided in the right amount, when drinking, sweating, healing.It's gone, no more medicine. Ancient people said:

- All human heart, no liberation holy.

Defeat the most ordinary soul, that is the Buddha, do not turn external pursuit. If extroverted pursuit, ie infidels. In addition to the mind does not have an object because the mind itself is the Buddha. The mind of the phu phu, the heart of attachments, the heart often give birth, the heart of joy, the heart of praise destruction, mind of identity, money, greed, beautiful dress, lazy, ignorance, not up the chanting The business, the bad gas collection, and even the desire to become a Buddha, etc. .. If forget the commonplace or holy place where everything is like motionless; Without looking outside, you will find yourself as the Buddha.Cut from the body, use meditation to recite the Buddha, to eliminate the mind. Use toxic poison; Healing does not need medicine.

You attend school! Often talk more and more hope. Song, if not urgent practice meditation or recitation of the Buddha does not know that he has imagined. At work, look back to know that I have too much hope. Identify them, you do not pay attention, just like motionless. If you initiate the mind, then you see the ghost. Sophisticated mind chattering thoughts, such as running water, then naturally all will turn to a termite. Meditation can be enlightened.Forgetting to recite Buddha can also enlighten. A thought not born, immediately admitted the mind immediately. You need to use this method that use. Hopefully, at the top of the pillars, take one more step.

23 / April twenty-nine.

Lecture about the religious practice, the Bodhisattva Bodhisattva only said to eliminate the gas. Also the air is also sentient beings. End of air sacred message. The magic of the holy sage, knows the negativity of Bodhi. If not aware, then Bodhi is afflictions. Defilements and Bodhi, like turning your hand. However, it is easy to say but difficult to do. Zen Master Dieu Khanh said:

- Do not do evil deeds. Always do good things. The three-year-old can understand this, but he is not eighty.

I am ashamed of the part, because of the seriousness of the gas, unable to turn my head to look at myself, unable to let go of attachment. When I came to this painting, I wanted to wander horizontally; I do not like people, just like going up a thousand mountains. Jobs of the commonplace, do not need me. If you worry a lot, busy people. I used to manage two thousand houses, practice difficult to difficult except difficult. Looking at the matter without understanding, the bias in the first love.

This morning, the teacher told everyone not to work, I told him to do. Someone said that I am very bureaucratic bureaucracy. Of course, he has his own argument; He said that the masses worked too hard, so needed a bit of rest. But the government has called for us to do our best. We have borrowed hundreds of kilograms of rice from the government. Why not try to respond to the call, try to cultivate yourself? Knowing that everyone was eating and drinking was in dire need of it, and fearing the middle of the year did not buy enough paddy, I had to find a way to handle it. Because every day, each person is supposed to be buying a pair of rice wine. However, each person is reduced to three. I realize that our food is quickly diminished. Less rice without increasing production, how to eat enough! Today rest.Tomorrow rest again. Next day, if it rains, also rest. Three days in a row, resting not working on the farm, how can production of crops? So, you told me I was feudal. However, in feudalism I have no feudalism, and in the tyranny is not tyranny, so compared with the powerless justice is not the same. At present, the rain falls all over the field. If not take this opportunity to suffer a little bit hard, please ask what year to eat what? Although it is miserable, but compared to the villagers in the mountains, we work very gently disengaged.Every day villagers assist us in cultivating rice for rice. Day by day, they rained in the rain, not dare lazy. If you are a little lax, we are afraid we will not. Therefore, they endure so much hardship, again work very well. We are not as tough as they are, now we all groan!

24 / Dismissed on the mid-year festival.

Today, the middle of the year is a happy day of the secular. As a monk, do not sink in front.In the past, I also depend on the situation, living near the city, the bread offerings. Temples also enjoy the Lunar New Year. At present, Van Cu Mountain has no one to offer banh chung. The cake to worship the spirit, why do we go to pack this cake? Cooking banh chung (square glutinous rice cake) is a waste of time and effort. It should be cooked only for Tet festival.

People who live in the world, should save the good old heaven, not to stain for millennia. The most important country is middle, meaning, secular, and ritual. The disciple of the Buddha is not born immediately recognize the identity of his place, a little effort to pay attention to the blessing. Song, if not reached the cause of birth is not able to avoid the good luck.

Over the past few days, there have been many typhoons and floods. Last year, typhoons and floods also occurred in these days. E this year's typhoon, devastating crops, is more serious than in previous years. Because the discharge of attachments did not float, I went out the door of the mountain, seen at the foot of the mountain water flow as wide as the sea. Paddy rice in the field is much damaged compared to last year. The food of the people do not know how! Finance and our buying of food also become a problem. Therefore, the masses try hard to get through this door.

There are no rice markets in the market, fortunately thanks to the government's merit, should buy rice paddy. In the past, each person bought a pair of rice wine. Currently reduced to four volumes, only twenty volumes. One hundred pounds of rice, grinded to only seventy pounds of rice. Buying more rice is not. One kilogram of rice cost twenty kilos. One hundred kilos of rice flour costs forty dollars. Wear a lot, but not buy it can not be. Great people wish to eat. From here onwards, can not eat rice, but just eat porridge. Buying rice is afraid that not buy, but rice is not mature. Let's spit potatoes, cooked with porridge to eat. Each potato weighs one penny. Price of sweet potato than rice price. But potatoes are grown by us, so it does not cost money. Eat sweet potatoes with porridge, try to get through this difficult door.

25 / full moon in May.

The ceremony is held twice a month, that is, the full moon and the end of the month.According to the Brahma Sutra and the Four Precepts, half a month of chanting once. Now I explain briefly. About, Sanskrit called Thi La. The translator is Tinh Tru, Thien Tru, Head.Each month, gathering mass to preach gender, making the monk in the pure world, nurture good French. The Buddha saw all sentient beings suffering in the cycle of samsara, because of the sense of fit with the ceiling, heavy gas. Therefore, he must have the means to make discipline, to make them remove the gas, remove the ceiling that match with the sense.

The law discusses the precepts. Sanskrit is called Pi Pi Nui Da. The ship is called Killing or Law; The new translation is to subdue. Precepts of the destruction of evil, so called kill. The law of the world judges sins of light, also called law. Harmony of the body of the mouth and mind, together with the evil behavior, should be called the subdued. The rules of discipline are many. Afraid you forget, the Buddha taught that each month must recite the world twice.About the Bodhisattva is the body. Monks are used. In addition, if the most, the mind and body are free. Chanting not only using the mouth tongue to read the words, but chant can be treated. Preaching to the practice of gender is very difficult. Slight slightly, breaking the world. The precepts like boiling oil pan head; If not careful, to tilt slightly deviated, the oil immediately poured out, ie breaking the world. Every half month of recitation, must remember to work. Mouth chanting, thinking mind, so that when encountered precepts do not transgress, and not start ten evil. For these reasons, the Buddha asked monks to chant the world twice in a month.

Those who initiate the spiritual path, the outside way should be careful. Many elderly people increase, the appearance is not very consistent with religion. If a life of direct, diligent transformation, molding the body and mind, everywhere at all times are not to be broken, to be considered pure monks. In the precepts, although gender discrimination, gender, lightweight, but do not commit any gender. Pure purity as the moon in autumn, it is not easy, should pay attention. When monks chant the precepts, the non-ordained can not listen.The monks must go to the line of chanting, then listen to the monk told the teacher.

You must not forget the duty of ordination. Expression is not difficult, only the doctor shaved hair straightener is called monk. At present, many laymen often shave their heads. Then who is the true monk? Like a drinker, I know hot cold. Hope everyone should be diligent.

26 / May 16th.

Last night I talked about chanting twice in a month, the full moon day and the first month.This is the teaching that comes from the Buddha's mouth. When the Buddha is about to enter Nirvana, Ananda asked:

- The Blessed One! Bhikkhu future generations, who do teachers?

Give newspaper:

- Bhikshun you, after I extinction, should pay tribute to Ba La Xo Xoa Xoa, as dark as light, as the poor are treasured. Be aware, the precepts are your gurus, no different than I am.

Ba La Pom Tong Xoa Chinese call the liberation, the seven non-celestial five forbidden body of the mouth. If not, then be liberated. Sun Ba La Xoa Xoa teacher, the world is a teacher.

There are many types of law. Therefore, afraid that easily forget and commit to, so every half month must recite the world once to preserve. Having been ordained, one must recite, and listen to that precept. Not live, not recite or hear gender. Not yet ordained and reciting the world, is illegal. Therefore, before the precepts, the priest recites:

- The non-ordained Bodhisattva, is this out?

Mr. Duy Na said:

- In this no one has not been ordained bodhisattva.

When reciting bhikkhunis, also have to ask. The Buddha disciple has seven classes: one is monk. Two are monks ny; This is the male ordained women. Three is the way to massage, ie the woman learning the six legal principles. Four are novice. Five are sa di ni; This is a male ten-year-old woman. Six is ​​her grandmother. Seven are superior grandmother; This is the basic male and female gender. Nostradamus do not hear the monks chanting the world, for fear that if the novices see the monks in the circle of high-minded monk tribute, contempt monks. So, before the recitation of the world, novice to the line boys, bowed kneeling down.The Venerable thrashed,

- The novices please listen! Human body difficult, the legal world difficult to hear. Time passed quickly, career difficult. Each person must purify himself or herself, diligently study the law, do not be lazy.

We move:

- We are medical doctors.

- The majesty of charity. So get up, worship and retreat.

After sabhava worship and retreat, the new bhikkhu began chanting. The Buddhist precepts, immediately obtain the pure net, ie freed, enter the Buddha, the same as the great enlightened, is the true Buddhist. Taking the legal world of the Buddhas is a very rare thing.Therefore, after the ordination, should be careful to guard the legal world. It is better to die and to keep the precepts, than to live and lose the precepts.

The Rule states, "There are two Bhikkhus who come to Sravasti to consult with the Blessed One in the middle of the road, thirsty mouths without drinking water. The first monk took the hand to pick up the drinking water.The second monk saw the water is identical, so dare not drink. Seeing this, the first monk asked:

- Why do not you drink water?

The second monk said,

- The world precepts, do not drink the same.

- If you do not drink, you must die thirst, then how to meet the Buddha?

- This body died, not dare to break the Buddhist precepts.

Soon, the second teacher died of thirst, but the soul reborn in the heaven of heaven, heaven full blessing. That night, this heaven to fly to the place where Buddha, stay the Buddha's feet, then hear the weak law, the French bar code. The next day, the monk drinking water, coincide with the Buddha. Buddha pleasures, but still deliberately asked:

- Where did you come from?

The other monk narrates the affair. After listening, Buddha rebuked:

- You are a fool, can not see Me. He meets Me first, the dying thief. If there is a monk, liberal amateurs, not living grounds, although living with me a place, but really far away from Me. I met here, but I did not see you. If the bhikkhus in the shores, not liberated, often diligently, push the base, although far away, but often found close to this person.

From morning to night, compared to the monk holding the precepts, we are like the bowl of bowls, the birds are not gas, so is the rightful Buddhist? Buddhist monasticism for monks before drinking water, must be used to filter water. Finished filtering then used. Currently in the water, who often use water filters? The Buddha also measures the means when drinking only with the naked eye that look to see if the water or not, rather than using the eye. If you look at the celestial eye, you will see that there are so many insects in the water that you can not drink. If reluctant to drink, it is prohibited. According to the provisions of the book Ni Ni, before drinking water, whether the oil is identical or not, must chant uncle. Shrines write: "The buddha found in a glass of water, there are eight or four thousand insects. If not chanting this, as eating meat of beings."

He wrote: "Canvas all three are la ni ha."

Time passes quickly, every day twelve days: morning six times, and afternoon six. Every day is twenty four hours. Every four hours there. Every fifteen minutes. Each minute has sixty seconds. Time passes quickly in each moment; Suddenly it goes back to old age. The novice, from birth to now, blink of an eye has been two or thirty years old. Do you have time to pass quickly, which is hard to achieve? The person who has just left home, sincerely sincere heart, but because the career has not succeeded, so day after day, become lazy. So say:

- The first year of ordained, see the Buddha before. Next year, see the Buddha in Tây Thiên.In the third year, ask the Buddha for money.

If spirituality is not sustainable for a long time, then it is difficult to cultivate. Devastating as morning dew, how to cut off the birth and death? Therefore, my last wish:

- Each person must be purity of mind and body, diligently studied law school, careful not to loose lazy.

I advise you to be diligent, do not let the heart rot. Confucius said:

- Must learn what I have learned.

Do not distinguish between night and night, walk and sit, but must wash the body training, making the three pure.

Kinh is the road, the way out of birth and death. The law of precepts, including the five precepts, ten precepts, precepts, Bodhisattva precepts. Arguments are the written words of the great Buddha disciples about the magical prosperity in business and law. You should go to the cause of religion, often devoted to the study of law, not to waste time.

27 / May 17th.

In the past, Zhao Zhou asked Nanquan:

- What is the director?

Nam Tuyen replied:

- Normal mind is the word.

- Can you get it?

- If you think of heading to class.

- If you do not think then how to know it is the director?

- The Tao does not grasp the knowledge or the unknown. Knowing is hope. Do not know that is no sign. If it really reached the point where there is no doubt about religion, like nowhere, widely wandering, why cling to non-human market?

Zhao Zhou heard this message went to enlightenment.

We imitate the ancients, say empty words, to the ordinary mind, which everyone has this heart, but see what the virtue? It is important that if one discerns the ordinary mind, the place is the path. Not aware of normal mind is crazy throughout the day. Why? We do not turn our head, looking back at ourselves, only concerned with the external direction of pursuit, leaving the tanha, with the ceiling. From dawn to dusk, moving around the scene, abandoning the dangers to chase the outside, find not touched his face. What is called normal mind? Normal mind is a long-term mind. From the beginning of the year to the end of the year, from birth to death, usually, the new mind is called normal. For example, the secular, if guests are familiar, just use ordinary tea, do not display delicious dishes. Such hospitality, can be long, ie normal. If guests come, must display delicious delicacies, but can only treat for a few days, so it is not normal. Homeowners can not often have ritual offerings, because the unusual reception guests can not do long. The cultivator, if the mind does not create, no arrangement, no modification, no words blurry language, ie with the direct, ie the mind, the mind. The Patriarch told Zen master Tri:

- If his mind is nowhere, not accepting no ants, applications are not afraid, static mindlessness, love love all forgetfulness, power is the sentence of death, the Prime Minister as such, no uncertain time.

These words, talk about normal mind. If you can not cultivate in accordance with these teachings, always live in ghost caves, the mind is not normal.

Last night, I mentioned the precepts. The one who has initiated the faith, immediately take refuge in the Three Jewels, expect the five precepts. Take a step, know human life is suffering, should discharge the monk, go to religious mountain. Recognizing the monks are noble, should develop the specific mind. Generate a large mind, the Boddharma. At the front line, listening to the teacher told the ceremony:

Must always start the penitentiary, shame.

Then, in fear of suffering in the six reincarnated paths that develop spiritual practice. Hearing the law that tears.

Next, the monk said:

- Can you maintain gender?

The nebula answers:

- We can serve.

Thus, the end of life is finished. Song, just as the ordained ordained bad habits arise again, causing rot broken mind, the mind is not normal. That is to continue to use the greedy do ordinary mind.

People understand the direction, calm mindless, do not think good evil. Emptiness without mind. Invisible means direct. The person who has just left home, do not know how is the Dharma, rules, practice. If you want to cut birth and death, must follow the rules. Confucius music preparation, except teaching the rules for people. Body to observe Dharma means to eliminate gas. The body is free, the mind has room for refuge.

The ancient people have written shelves of four postures, walking stand sitting:

"Calling the Buddha, slow flowing water

Chanting practice, travel

Put your hands in front of your chest, like water

Body straight on the head, oil bowl

Preview look later, gentle step

Right turn left body, closing half of eyes

Static static, usually like that

Do not take the door, do not monks. "

The pure emerald sound of ivory, the confession of the holy name of the Buddha, that is, the practice of reciting the Buddha. Take a step, ask yourself who is reciting the Buddha, ie meditation. Do not turn your head back to yourself, the mouth just nembutsu that mind start to think, flowing in the hope. If so, reciting Buddha is useless. When reciting the Buddha, the mind must think and think, and use reflection; The sound is not fast nor slow, as the water flows slowly. Singing recitation, ear listening, not start the idea, the concept of mind into the sea. Listen to a Buddha's name, be immeasurable merit. Only use a title Buddha, which can count immeasurable beings. When chanting, or looking straight at reading, or sitting that read, or kneeling to read, or read mind reading or memorized, etc., all the way. Depending on the text that visualize, and see in the discourse discuss ethics what. Matriarchal practice.Walking slowly, not disturbed, not tilted east, leaning westward, but as a flying order in the sky. Step by step not urgent, not slow. Every gesture of action is applied. Hold back your hands without being heartless. Ten fingers fit together, no disparity, no reduction, the state of the water cup. If tilted, then the water poured out. Straight upright as a spruce. Two feet combined into bowls. Two big toes about eight inches apart. Two heels about two inches apart. The neck collar must touch the collar. Straight head, not tilted, as if the cup of oil, if not pay attention will fall down. Going like the wind, must be considered before. Walk gently, do not drag shoes. Walking on the stairs, do not make loud noise. Green grass do not step on, love the living beings. Eyes should only open half, look no more than five yards. Standing up sitting, majestic if seriously serious, will make people look, reverent mind. At first, if not self-reliance, the future how to teach beings! Self-acting right foot, not fallen, new photography of beings. There are religious or not, gestures to act like, others look at immediately know. The normal mind is the mind before the back as one. Going through the room with three dangers, the mind is still as motionless.

For example, the old man, he is the pedigree for us. He was born in the Ming Dynasty, the twelfth day of October in the year of the Twenty-fifth Gia Dinh (1546). At the age of twelve, please parents for the monk, and then the monk Tay Lam at Bao An Pagoda, in Nanjing, as master of the class. After that, he was ordained in the place where the monk Vo Van. After the monk passed away, even though he was only twenty years old, everything big and small in the temple, the public heard his decision. Later, he followed Master Van Cok sitting meditation in Heaven Pagoda. In the age of twenty-eight, on a trip to Mount Ngu Dai, seeing the majestic mountains of the Dead Sea, he took the name of the mountain and named himself. In his twenty-nine year old, he browsed to see "Zhao Luan", who became aware without clinging to the text. Zen Master Feng Feng, his Dharma, said:

- Congratulations! You have a mountain!

Thirty years old, he fell ill, then wrote shelves:

"Blinked my mind

The ceiling of the interior is clear

Flying monster is nowhere

The great statue is from the beginning of death. "

From the haircut of his ordination, to the age of seventy-one, his legs traveled everywhere.Each time he went to the sermon, he spoke a thousand words. This was recorded by the attendant in his biography. The story of his life, it is clear that in many decades, despite the circumstances of the natural world, suffering thousands of suffering, but the faith is unchanging. That is the normal, long-term heart. At the time of being sent to Lei Yang, he wrote the article Trung Yin:

"Take off shirt changed shape

Capital is dependent grace is directed

Endured the hot sun as a fire

Nan ice snow ice cold mind. "

His mind fixed immutable, newly revealed these words. He is our pedigree.

Today, the Dharma is overwhelmed because of the storm. Before the liberation day, monks and nuns nationwide were about eight hundred thousand. Last year, only seventy thousand.Of the ten, nine are retired. This is because the mind is not long, and not solid. Having a bit of flaming fire is a stand still. If you are a true Buddhist, you should set up a prayer, full of iron heart. First, learn to postulate, follow the rules, without fear of others claiming to be stubborn. Must keep the mind to die, forever honoring the Buddha's teaching. Because of the cultivation of the good, so this new life is to enter the Buddha. Efforts must be directed, except to remove air. By doing these things, they will slowly become great practitioners, soon entering the body. Do not run into the market fame, as the king's minions. Mind must be solid, eternal immutability. The mind is calm and calm.

28 / May eight.

In the book Thien Nhan Mon Tue has a song, Nhac Hieu Son's master. The first ten sentences talk about ten difficult things. Ten difficult things, if the table is costly, time consuming, useless, so called Human Fee. If you do these ten willow escape from birth and death. These ten things are: The Taoist; Keep the rules difficult; Meet the gentle teacher;Out of the ceiling is difficult; Heart hard truth; Gnostic difficult; Keep the door difficult; Have hard heart; Have hard glasses; Understand the difficult prayer.

Compared with the ancients, I felt very embarrassed, did not dare to appear moronic. Others see me as an outcast, but some say I have virtue. This I dare not receive. Again, there are others who recognize my bad character. These things, like drinking water, cold hot self-know. This is not a flirt. Ancient people said:

- Draw the skin tiger, hard core. Know who know the face, do not know the mind.

I'm very embarrassed, who knows? Over the years, I only cheated Buddha eat rice. You sure do not believe this, nor understand my suffering. Discouraged by karma, can not say.Currently, just eat not sit; Want to explain that theory. Actually the words I say, are the chapters of the ancients, or the salves of others. All eyes are visible to the ear, which in the stomach is empty. The buddhas of the saints, transmitting only one mind, without saying a word. The Buddha, not just that. Ancient people can do it. I can only say that I can not do it again. The eye sees this, and reminds me why I can not explain myself!

One day, in Hangzhou, someone sent anonymous poetry, criticizing me: "Someone thinks of himself as the master of Zen, self-respect, but most of them quietly accept. The stomach is full, but for duty it is not compatible at all, but only in the power to receive the disciples, although the name of a life that is empty ... Therefore, To those who should not be transmitted, they must bear the responsibility. If the transmission of the precepts to those who should not be responsible. Know that the Great Master had met people should be transmitted but not transmitted, who should not be transmitted and then transmitted? ... First, monk that long hair, ie terrible evil, open the door to thousands of life Second, the event at Van Mon, without any excuse, only comforted that this is due to karmic retribution, causing the three Increase missing, a monk died. These two, prove the virtue of the Master deep enough too? Confucius said:

"I'm very lucky to have made a crime that people know."

This critical poetry, which is my good knowledge, is very grateful. Unfortunately, poetry does not have a name, and there is no response address. He said:

- Thanks to the god of the Master, can know. If there is grace, ask the Master to respond.

So, I wrote a letter, sent to Hangzhou, thanks to the tutor Tam Van, check who wrote the letter, in response to the poem. He told me that "claiming to be an ancestor, being a teacher of knowledge of the students, a good deed is acceptable, a statue in the doctrine, not ashamed to be the eye of heaven. , There is someone who can handle it! "

His first criticism was that I "claimed to be the founder of Zen Buddhism". I dare claiming to be an ancestor like that. However, this one again praised "outside the master, there is anyone who can stand up!"

This word I dare not admit. Asked about the transmission of the law, I do not know if I have the world or not, why dare to say or not? Comment on monks long hair, other people do not understand me. At the time of ordination, because I do not understand the moral, so I mistaken to learn the momentum, hair wrapped kim. After this, the knowledge of curses knowledge curses, should cut hair. From there, every night until the night except for the hair cut once. Normally, I do not cut my hair and shave. I have no desire to have long beard.According to the law, hair should be removed. Traditional customs, using hair beard as general macho. The body, the beard, the life expectancy from parents, so many of the Patriarchs in mainland China, for filial piety as a secular, but save hair beard.

Talking about the change at Van Mon, this guy blamed me for not knowing what. Actually, this does not bother me. Who is missing, who lives, I know! The Patriarchs have been suffering a lot due to karmic retribution. These words, because I still accept, should respond.Normally, use the words of the ancients to admonish others, but when self-adversity, self-liberation can not open. Believe the old words of the truth, but not on, it wastes money.Negotiating theory is not also not useful. Hate for yourself, just say the words are not frivolous. Old age sickness, no practice; Different from the old, want to live, to die, to die, to go to self.

You take the initiative, the same course of study, do not promote the title, do not listen to my empty words. If you do not attempt to cultivate yourself, only the external direction of pursuit, you can not concentrate. Unlimited practice at home or home. Both are the same.

Today, tell you a story. In the Ming Dynasty, in Yunnan Province, there was a Thai family living outside the city of Kunming. Parents die, leaving the estate to fill, so the life of wealth.However, he still need laborious, self-cultivation of vegetables, brought to the market to sell to live. Young beautiful wife, but gluttonous idiots, often with the Han Han Tu. He knew, but did not say anything. After a long time, his wife is not afraid, so the day of communication with the Han Tse, does not care about her husband. One day, he brought vegetables to the market to sell, then bought wine, returned home very soon. At that time, the Han Dynasty is sharing with his wife, not out of the house, so hidden under the screen. At home, he went to the kitchen to make rice. The wife, though, knows that it is not good, but the wash, then the kitchen, the husband cooks. Cooked, he told her wife to set the cup chopsticks. When his wife put two cups of rice, he said:

- Add a cup of rice. Today I treat guests.

Having finished the bowl, he told her to invite the guest to eat rice wine. The wife looked amazed:

- Where are the guests?

He said:

- In the room.

The wife said shakily:

- You do not say bad. In the room do have guests!

- Do not be scared, nothing! Please invite him. If not, I will give him a knife.

The wife reluctantly had to go to the Han Dynasty. He invited Han Tzu to sit in the high seat, then revered, gave the wine to drink. Seeing the Han Dynasty hesitated, fearing in the poisoned wine, he held a glass of wine to drink. At that time, Han Sets peace of mind. Eaten well, he stood up, the ceremony Han Dynasty three-bow, said:

- Today is good luck! My wife is young, no one looks at, but now he is diligent, it is lucky. My fortune and my wife, now give it to him. Please take over!

Han Zi and his wife did not dare to speak. He immediately took the knife, said:

- If not meet, I will take your network!

Two people do not know what to do, only obedience. From there, alone, he left home to go to Chang Tung Mountain Westlake to leave home. There, he has just cultivated vegetables to live. Later, elaborately similar.

Talk about the Han Dynasty, after receiving the property and beauty, only to worry about eating and drinking. On the day of curse beating his wife. Eaten up, the wife is very regret, ran to West Lam, request his ex-husband back. Though he would be glad, but he did not care for her. Later, the Han Dynasty destroyed the fortune, causing her wife no one to rely on. Remembering her ex-husband's gratitude, she decided to tell her. In the past, he often liked to eat fresh yellowfin fish in Conway. The wife went to buy some of the children, brought back to the barbecue, and brought to Tay Lam. He held and said:

- I received her favor, but will release these fish.

The wife said:

- They are baked, can not be born!

He dropped the fish into the water. Fishes are alive again. Currently, in the fairy tales in Heilong Dam in Kunming, mention of that fish. Thai is a secular, but for property wife and children, are all out, should be successful. Now advise you, let go of grace, endeavor to practice, the holy fruit will be period!

29 / May twenty.

The Buddha's teachings, there are natural disasters. General, essential teaching only beings understand the mind. If one recognizes the mind, there is no earth. Beings from countless lives up to now, being turned, both because of the outside of the mind, without realizing the nature. Noble origins are not an object, then how to grasp the law. As far as mind outside the mind is legal, it becomes false wrong view. Song, said that the realization of the mind is not a large area of ​​land, which also calculated. Actually, the Buddha three law refuge, five world precepts, three thousand postures, eight eternal happiness, along with thousands of disciplines, all because of the object of mind.

The evil habit of beings, there are eighty four thousand kinds of afflictions. Thus, the Buddha has proposed eighty-four thousand methods to counter. That is the skillful means of the Buddha. You have what the Buddha gave the drug. The Buddha speaks of all dharmas, for the sake of all mind. Without all the mind, need to spend all dhamma? Being born from countless past lives, ignorance defile the mind of the mind, should be mistaken for four of his body, without knowing that capital is not real, only by the country wind and fire, Copper as illusory. Now you want to turn to the source, first to control the mind, except the air, the raw center to the subtle mind. From the micro to the unconditioned, the use of the pure nature of the Dharma body. From dawn to dusk, walking and sitting, as sharp as filing, careful attention, except the air. The secret must be large, and the mind must be subtle. Huge covering the body and mind, not to move the scene. Tam subtle, ie the force of the subtle, do not start the mind raw. These things, you can test yourself. People are living in hasty hurry, so the gas is a little crude. Well-rehearsed, but no asthma. From morning to night, peace of mind. The most unbelievable mind is determined. The idea is not real. There is no hope, hope to find the source of self. Just started work, must discuss the majesty of teaching. Standing on the seat of the majestic. Do not say that busy because forget the dread of morality and birth and death. As a Tathagata disciple, the relatives of the holy, go out at the golden door, organ harvesting place. Have to resort to the place where the three peaches, to transfer the staff, up to nowhere. Assuming the ten great marauders, listened to the name that refrained from the right path, should not forget to lecture it?

In the past, the Vien Luc at Phu Son Mountain, said a host:

- Thanks to the mind, should bridge the magic. Gesture is the spirit of air static, hope of discontinued, respectable respectable respectable, where appropriate mind. Thanks to the subdued, the mind is self-mysterious, and later on only teach all species.

Therefore, people with bright eyes, see all gestures of posture, then know how you practice.In the past, when he was a brahmin, Sariputta met Ma Shekan. In view of the magnificent majesty of Ma Shinto, Sariputta began to reverence and follow the dharma. Master Ma Thang said:

The dhammas from charm

The dhamma from death

My great grandfather

Usually say so. "

Listening to this poem, Lord Sutras immediately attained the dharma name bar. Returning, he re-read this verse for Muhammad. After listening, Mr. Mien Kien Lien also obtained the dharma label purity. Immediately, both of them led a hundred disciples, to Truc Lam garden, beg for ordination. At that time, the Buddha said:

- Good luck monk!

Buddha just finished saying, whiskers of their hair are all falling off, he ca sa self body wrapped, that is saun.

You see, worshiper Ma Thang on the road, serious dignity, to achieve such merit. This is the use of posture that teach people.

You develop mind, co-study! Should follow the ancients that study, with the same mind self-reflection; Walking in sitting, in twelve times, are so heartless not be transferred scene. If you do not keep such a duty, be forever kept in expectation, then what is the secular?Although said the ordained, but the words are empty useless. Please keep in mind.

30 / May twenty one.

In the Surangama, the Buddha said:

- As when I pointed fingers, sea luminescence. On the contrary, he has just started, the ceiling is emerging.

The Surangama Sutra, initiated by Ananda, appears to be a model for us. Entire business, focus on the word lewd. Due to the word lewd that the Buddha made a lot of words. First, Ananda appeared, begging, through the female prostitute, Ma Ma-old Man using the mantra Precepts, Ven. The illicit supply of ghosts, the division of the sex. Tathagata knows Ananda was fascinated magic, should be finished son, immediately returned to the monastery. King of the laity, the Buddha, for vows to hear weak law. Then the Blessed One, blow off the lightless stream of love. In the streams of light, the golden lotus flowers appear; Including the Buddha, sitting by the courtesy of the mantra, and then sent Manjushi, bring mantra to, rescue Ananda. At that time, he immediately lost consciousness. Bodhisattva Manjushri led him Nan and Ma Ma Dang old woman, returned to the place where the Buddha. An Nan just saw the Buddha, prostrate the tears, regret from the beginning to the present, only the direction of multi-literary, not fully enough force, so pleased revelation, ten Tathagata, opened the first means, to attain Into the Bodhi, magic Xa Ma Tha, Tam Ma Meditation Na.Buddha according to the request, should explain the business Surangama. Mr. A Nan met Ma Ma Dang old women, can not master. It is the Bodhisattva who is manifested in the world, not of craving, but of compassion, of desire for pleasure, of craving, of entering covetousness, of craving. The Enlightenment said: "All beings, from the beginning to the present, because of all kinds of sexual desire, should be reincarnated. All strains, birth, birth, low birth, Sexual lust, which is born of life, must know samsara, craving is the root. "

So say:

- Reincarnation in the three realms, lewd as the root. Overcoming the six paths, craving for the foundation.

On the earth, there are people who leave the house, there are people for religious and not religious. Do not know the nature, so the five pieces of sensual spin back and forth. Year of education is money, beauty, fame, food, sleep. Because of these five pleasures, which arise lovelorn: Fun, angry, sad, happy, affectionate, hate, desire. The love affair tightly bound five pleasures. Therefore, can not cut off the birth and death.

The sutras say: "Beings in the realms of Nam Phuc, using money to make a living."

At the time of admission, the onset of lewdness. When they were born, they used money as their main source. Venerable Quang Hue advised him not to take advantage:

- All karmic retribution, because they are attached to material wealth that birth.

So, in the five sex dishes, first is money. People with money, new clothes, food and accommodation, then desire women, women concubine. The poor, the hard work. Proof, money is very beneficial. People use money as a source of fun. No money is suffering, so desire money. Get a little bit more want more. There are white gold, like gold pure gold, do not know enough. They only worry themselves, and calculate for their children. All the hard life, busy for money, but do not know that there is money but hard to buy nice children.When impermanence arrives, a piece of paper can not be carried. You should look into money.

In the past, there were three beggars, along the way. The three of them suddenly saw a coin on the ground. The guy picked up something, but was stopped by the second guy, saying:

- I found that money first, so it must be mine.

The third guy also said:

- I see first of all, so it must belong to me.

Three beggars just because of this one money that controversy fighting on the street.Soldiers march, passing by see them fighting very aggressive; For fear of damage, the soldiers arrested all three of the imperial palace, judging the non-profit. The district sitting on the court, questioned the cause, said:

- You should not fight for this coin.

All three said:

- We are so poor, why not compete with that money?

- Then, each of you to tell your poor. If anyone is really very poor, then I will give this money to.

The first said:

- I'm very poor, because the roof of the house is breaking blue sky; Ragged clothing not only patched; They usually take pillow tiles, and get green grass for mattresses.

The second guy said:

I'm poorer too, because the blue sky is the roof, the clothes do not cover the body, the pillow is the bun, the rib cushion is the cushion.

The third guy said:

- They are not the same poor as me. I was hungry thirsty for a dozen days, slept half a year, died not close eyes, just because of this money.

Quan heard, then laughed. This is a funny money story.

The Buddha lecture, lecture money predicament or life, really nothing described. The majority of the monks are mesmerized by money. Old money, now it's money. They tie to death. Leaving them can not live through the day. You want to grow crops, gardening tools, shovels. No money can not buy the shovel gear, so it can not grow anything. Are we busy all day, is it only for money?

The secular person dressed if full, then lust sex. This character has hurt countless people. In the past, the kings, the king, because of the lack of identity that dehydration not less. In the old days, King Thuong, ie Kiet, brought troops to conquer, won all victory Mu Hon Hy brought back to wife. Because of the unproductive prostitution, the new Shang was destroyed. King of the Head of the Dac Ky Thuong, passionate for dying, tyrannical tyranny.When Ching Vo Vuong conquered, causing the soldiers to scatter, the Head of the Wang to commit suicide. In the past, there was no telegraph, border police, so when the enemy arrived, only the fires were made. The method is to set up a high radio. On the radio there is a guard. Upstairs has a basket. The basket contains fodder. If there are invaders, immediately set fire to fire, called defense. When the fire is burned, the adjacent stations immediately alert the defenders. Chau U Vuong's grace cheered the Self, but she never laughed. U U Vuong set fire to the vassals. The vassals came, but did not see the enemy, only to hear her laughing loudly. Later, Western Diocese Velvet following the siege. Ching U Vuong immediately set fire to fire, but vassal troops do not care. Devastated Soldiers to occupy the citadels, kill Chau U Vuong at the foot of Li Son Mountain, and take Bao Tu.Because the king burned fire, teasing the vassal troops, should have lost his life. Desirable sexual desire, boundless boundless, can not be exhausted.

Loi and tie come together. Good name is bad, or save the scent of a hundred years, or to keep the old memory. Typical example is the royal throne, the noble king. King Vu of the House ordered the import of water; Eight years out of hard labor, three times passing the house without daring to step in. He declared nine continents, nine nine avenue, dug nine rivers, ridge nine. Having accomplished that task, he again planned to impose taxes, sewer fees, make five types of clothing, and make neighboring nations bow.

King Thang, having hunter after the bird trap net, prayed: "From the sky down, from the ground up, four kinds of birds, go into the grid."

Hearing this, King Thang laments:

- Belching! So he wants to catch all birds!

After saying this, King Thang ordered the hunter to open the trap net on three sides, leaving only one side, and then teaching him, should pray like this:

- If you want to fly on the left then fly. If you want to fly on the right then fly. If you no longer want to network, then fly to the net this hammock.

This is because of eternal virtue, so the holy records forever.

Wang Rong, Cao Cao, Qin Tang, left a stain forever. Buddhas Bodhisattva, the great Patriarchs, true virtues. Although they are not named, but ancient celestial. Bhikkhu Thienpo, Bhikkhu ny Bao Lien Huong, serious offenses should go to hell, keeping track of the year.

This list is also harmful to people. If you are praised for being good, ethical, or often doing things that are difficult to do, be happy; It is anger. Scolded for being unhappy, also because of the name. Praised or neglected, in general they are rotten. In front, hide guns and bullets.It is difficult to avoid missiles in the back.

In the past, in the meditation hall, used to finish the breakfast porridge, then go to the main hall of the Buddha, to the tea drinking tea conversation. Praised that you use a good job, the birth of joy. The cheek is not good, the cheek blush pink, can not float. The subordinates are the same. To be praised or to be happy. Neglected, the mind is angry. That is also the title.

Eating is also very beneficial. The soldiers eat no more, no need for security. The most ancient heart, eat wild vegetables to please. In mind, weed fresh vegetables have a taste.The monk Long Son in Dam Chau said,

"A pond of lotus leaf, y countless

Partridge flooded the land, eating excess

People have been sheltered

Then move back into the deep.

Gluttonous people, attaching to the sweet and sour taste of bitterness. Everyone loves the smell of strange things, so killings kill the network, to delight mouth stomach. People like to eat vegetarian food, but when cooking, add garlic and lard, to make the food better; Not to kill the killings kill the network, because killing mind still. While not eating meat, but using animal fats and greens, it is still illegal. Even if the food is good or bad, once the stomach is down, it will break down. Why are you asking for high-quality sake, fighting each other non-stop! Eat as much as possible, dispose of as much as possible.

Sleep can not be discussed. One year is three hundred and sixty days. One day is twenty four hours. During the day work, dark to daydream. Normal, one year sleep about one hundred and eighty days. Sleeping takes a lot of time, it's deadly harm. The true spiritual practitioner, very fond of time. The Diocese said, "In the day of diligent practice, do not lose time." Early in the day, do not abandon the elaborate workmanship in the middle of the night chanting, take it to work to rest. Excuse, the life is spent in vain, not gain anything.

Therefore, even if dreaming, to change the way meditation or other practices, to order sleep ma. The gluttonous idler, only interested in sleeping, often can not play the heart, do not know repent. Just wake up on the left, turn to sleep on the right. Sleep late is not enough, the day to sleep again to compensate. See the listening to the Buddha, sitting meditation recite the Buddha also fall asleep, wasting a lot of time, so the purpose of salvation for the family to do?

Ancient Ancient:

- Listen to the bell, do not roll up, make legal counsel rebellious spirit. Now the merit of the blessing decreased; Death and dying snake body.

He Quy Son said:

- Often see the mind starters, idle lazy, sleep gourmand, living life in vain on earth. How miserable, who mind! Do not shut your mouth, so you have to say this commandment.

Hope, people have the heart of prayer, vows beyond birth and death, do not let five pieces of pleasure, the same love turns around. Try to practice diligently, do not let time pass in vain.

31 / Twenty-three months.

The commanders in the world are very strict. Issue command as landslide, no one dared to violate. The Buddha's teachings as well as orders. As a Buddhist disciples to practice medicine, do not violate the rules. On the previous day, I talked about the time when the bodhisattva, the venerable monk said Sa Di:

- You have to purify the body and mind, dedicated to studying the scriptural sciences, careful not to take over.

Have been ordained, must remember the suffering of birth and death, like the fire fire head, why are so lazy? Attempt to study the Suttas, to find the way and the way to escape from birth and death. Sutras are called Tripitaka. The three organs contain all the texts. Sutra talks about learning. The talk about learning the world. Comment on scholarship. These three organs are three. Kinh has two meanings, dhammas and dharmas. The Sanskrit dialectic is the Supreme Master Ching Hai, or Da Sama, translated as a line; Because this is the Buddha's words, it can connect all dharmas, like the corolla connecting all flower buds together. The Sanskrit term for the Vinaya Pitaka or Vinaya is translated as Killing, ie killing the three bad karmas. Sanskrit call the comment is A mandala or A Bhikkhuni, translated as legal, using the wisdom of winning the law of truth that accept the name. Again is translated as billion billion, the wisdom of victory, nothing compares. The name of the disciple is Uu Ba Xa, translated as the comment, the sense of justice that arise wisdom win.

The ordained persons in the three upper classes are the Bodhisattvas and the macho. He has developed the Bodhi mind, to do the work of macho and the Bodhisattva. Bodhi is Sanskrit, translated as the word. The mind is the mind, and the mind; Means the magic of the mind.The body of the mind with nothingness, turn over the three realms of the ten directions, the sum of all the statues. Development of the Bodhi mind, ie Bodhisattva macho.

Buddhas from the three legal teachings, want to clarify the philosophy. Talk about gender, Buddhist law is the first five years monks need to learn the rules of the law. Five years later, go around listening meditation teacher. To prove, studying the precepts and precepts of disciples of the Buddha is very important. In Pham Hammam, there are ten majorities and forty-eight sexes. The tenth magnitude of the crime of blasphemy. No matter how bad or bad things are, they are the worst of the rules. In the law, there is the same gender, the Mahayana and Hinayana are not the same. Khai means promise. Price means only. Promise to do is call. Prohibition of price calls. Want to see the weather conditions, the same means outside. No karmic conditions can not claim. Price is the most expensive or permanent price.Hinayana and Mahayana have a lot of contrast. The abstinence of the Hinayana is the act of Mahayana. The elimination of Mahayana means that of the Hinayana. The rules and the language are clear, see the Book of Vinaya.

In the rich, monks have two hundred and fifty. Monks are three hundred forty-eight sexes.These precepts, divided into five natural:

First, Ba La Di is the heaviest sin, translated as the first; If you do not, you can not become a monk, as the head is cut off. In this world, monks have four sex, and monks have eight sex.

Second, Sangha, Sanskrit called Sangha Sa Thi Sa. Increase is the strategy talk about growth. The translation is Thi Thi Thi Thi. Monks, if committed to this world, is near death, but the network remnants, so they must repent before increasing them, then the whole network. Therefore, called Tangra. In this natural world, monks have thirteen precepts, while monks are seventeen precepts.

Third, the crime of Ba Dynasty, translated as fallen, hell. In this world, monks are one hundred twenty-four sex, but monks are two hundred and eight sex.

Fourth, the crime of the suicide or the three sentences, translated as a repentance, repentance before a pure bhikkhu. In this world, monks have four sex, also monks ny there are eight precepts.

Fifth, Sodomy, translation is evil; tonight. In this world, monks have a hundred of them studied, two legal uncertainty, seven legal killings, plus one hundred and nine sex. Monks have a hundred of them learn and seven of the French destroy.

Bhikkhu strict two hundred and fifty worlds in three four majesty, became three thousand majesty. Twelve moments always adhere to the recitation, reciting fifty verse small notes in the Pi Su Ni Tue. Goods of mind and body do not work evil.

Talk about three members of the gender, each gender has enough legal gender, nhautification of the legal world, many interests of the world. For example, the precepts forbids killing have three capacitors. Far away from the evil karma of killing, should be called legal discipline. Because the head of compassion and compassion without killing, should be called the legal merit. Because of the protection of sentient beings that do not kill, it is called the good of the world. The Shurangama Sutra says: "If monks do not wear silk clothing, animal skins, sheepskin or birds, drink milk, they will be free, and will not repay the karmic retribution. Walk in the three realms. "

Due to the coast, the Hinayana can eat meat and milk. Bodhisattvas can not eat meat, silk, sheepskin coat. This is the difference between the claim, the price, the preserve of the Hinayana and Mahayana.

Again, monks can not keep money, not keep a grain of rice, do not eat food to spend the night. Whenever alms are eaten much. The food portion is redundant, not kept overnight.The Bodhisattva is opened, ie hold the money is not committed. Alcohol is the basic price of the five basic, so Mahayana and Hinayana are not standard for declaration. Except at the time of serious illness, in addition to alcohol, there is no medicine to cure, it must be before the public, then used. Due to the coast of the declaration of the rules are very subtle, must penetrate thoroughly research can understand. Buddhism flourishing or decay, are due to gender or not. Monks breaking the precepts, like the lion's body, eat lions. So, when the birth of the Buddha, Nirvana business, the monks have to take the precepts as the teacher, the new Buddhism is permanent.

Buddha again the theory of medicine, four legal methods should be in. Firstly, wear chalk.Second, often go begging. Third, sit under the tree. Fourth, take old medicine. These four kinds of dharmas are the paths of enlightenment, and the refuge of the upper spiritual body, so called four y dharmas, also called the four holy seeds, for entering into the path.

Y powder called algae y. Monks use the remaining scattered pieces of cloth, cloth buffalo mice bite, the cloth of the dead left, fabric soaked, cloth was thrown out of the wrong people. Pick up those pieces of cloth, bring them to wash them, then sew them into y, so called algae. Using each piece of cloth, sewing together, should also be called a load. Monks use algae, so they do not need to be used by the elders. Right there, you can leave the mind first.

In fact, Sanskrit called Divided. The Twelve Sutras say: "There are three kinds of food: Firstly, food is offered, Second, food is given to them, Third, food is obtained by begging. If he is not invited, he will return to his heart to hate his benefactor, or to despise himself, because of greed. For the food of the monks, it is common for the monks to eat the monks, but the monks must submit to the monks. Because of these conditions, it is often necessary to practice alms. "

Every night, sleep under a tree, without staying indoors. Eat once a day.

Next, the bhikkhu is not sick, he does not ask the physician, do not use new drugs, only use drugs that people throw away. Whether heal or not, is natural. At present, monks have been able to handle? When they got sick, they had western medicine doctors for prescriptions. For a long time, no one has practiced yoga.

Bhikkhuni is Sanskrit, called outskirts, mendicants, evil, ghost. Monks blessed fill the world. If anyone offers a true bhikkhu to a bowl of rice, or hears a lecture, he or she will eliminate all impoverishment, so it is called omniscience. Khmer Si is the mendicant of the Tathagata to nurture the net and under the food of secular food to feed the body. Farewell to the Buddha Dharma is the thirty-seven dharmas of dharma, such as satipaììhåna, the fourfruits, the five dharmas, the seven dharmas, the eight dharmas. Breaking is breaking all the evil karmas made by the body and mind, and transforming them into the ten good karmas. Ma Ma, when he was ordained ordained monk, immediately free from the possession of the ghost, so the ghost was shocked, making them scared.

We have been a monk, then who dare to say that he is a true monk? Because the family to cut off the line of birth and death, should follow the legal practice. Mouth and mind must think. In the dark cleansing the mind, not to greed the world of the rotation of the world, nor start the market, not greedy.

32 / Twenty-six months.

The first sentence in the twentieth biography of Lunyu, Confucius said:

- Learning to work.

Confucius teaches his disciples that whatever they learn is what they must do. In motion or static, always remember and recite not forget. If only rough study is rough, the elaborate can not match, and can not reach the end. Dharma world and Buddhism are like that. Must learn to work. Buddhism is the body. Dharma world is use. Hidden, the truth. The use is, instant continuum. Must know the moral of the black box of two countless tolerant members.If you do not use the information then you lose the imbalance. Leave the body that denotes the, ie, the mundane. Leave the preaching, do not understand the mind. Two soles and legs, many names. Foot is body. Continuity is applied. Within wisdom can be used. They are the names derived from the mind. If able to communicate through the Assembly, the direct communication through Chang'an.

In the past, the rise asked Zhao Chau:

- What is the director?

Zhao Zhou said,

- outside the wall!

- Do not ask that.

- So he asked what?

- The leader.

- Chang'an communication!

How is this? Please take a look. Understand where the place is Buddhist. Do not understand, then keep on the prime minister. From morning to night, busy busy eating rice fields, is it different from secular? At present, many lay people shaved their heads. Monks also dress as secular. So, where the outer appearance how to distinguish the perpetrator?

Ancient people said:

- The mind does not grow grass grass ignorance. The land often manifests wisdom.

This is the great director of Chang'an, which is different from secular.

Rice growers, if not weeding, it is difficult to harvest rice paddy achievements. The cultivator clears the grass of ignorance in the field of mind, the newly opened wisdom flower. It is essential, if not for the scene and no matter, the grass of ignorance can not grow. Once the flower wisdom hatched, the words crude crude language is theoretically innocent. The ancients were able to speak, but did not say empty words empty. One question one answer, that is, answer at the question; I know all the magic. Our minds do not usually dwell in virtue, so they are always moved, and can not start true wisdom. If often commited to the essence of suffering due to suffering and death, and the mind completely rests in the direct, does not distinguish worldly, worldly, male, female, satisfied or not satisfied. Just launched the concept, or ghost appear, was transferred scene. No matter whether self-control, without being moved. Ancient people said:

- You have a staff. I give you one more tree.

This is the manifestation. Because of the excesses, you have the stem. Want to eliminate the idea, so I teach you to practice the book, incarnation of impure mind, Buddhist memorial, chanting Buddha, head audience. Give you a spiritual practice, that is to say, you plant a staff. When you work, if you have a little life, then the place where no one. There is a hindrance to the fact that your trees are useless. So, now I'm taking your staff tree. Getting sick does not require medication. On the contrary, the attachment of medicine forever will give birth to more illness. This is the meaning of taking your accumulated trees. He said:

"Do not accept other cold mountains and green grass

Sitting on the white cloud, the sky is not magic. "

In all the time, meditating on the essential nembutsu is mindfulness. Open mouth without distinction of the market, the day is liberated; Not afflicted, and not start mindfulness, will elaborate. If you do not keep the mind that the scene is moving, ie the birth defilement, should be used without benefits, and where the waves were full of heaven. Once upon a time, at the retreat, see Sifu Parish arriving, Buddhist monk said:

- This place has no seats.

S Dong Phap said:

- Temporarily borrowed His body from the seat.

- Son has a question, if the student answers, then sit back, the opposite, let the pearl ring here.

Dong Dong Pha agrees. He asked:

- Four great capital, not a warm year. So where can lay people sit?

Dongpo could not answer, leaving a round of pearls. The teacher laughed, and then took it.Dong Dong Pha writes:

The disease is difficult to bring the pearl ring

So the roots should make the wrong way

Want to teach her to beg

Van Son back with the old medicine. "

Dong Dong Phuc is intelligent, but no answer, because he has not yet reached the site.

How do you go to a place? Essential only, mind thinking thoughts, diligent effort throughout the day.

33 / The second of June.

After the Buddha's passing away, the earthly dharma has three stages: the Dharma one thousand years. Statue of a thousand years. Ten thousand years. Thuan Thien Kien said: "For the woman left home, the Dharma is only five hundred years.

Q: Thousand years have passed. Is the Dharma destroyed?

A: Not destroyed yet. For a thousand years, achieved the results of the Three. Thousand years later, attained the Arhat, ie the Triple Crown, beyond craving. Thousand years, acquired A Na Ham. Thousands more years, attained Comrade Ham. Last millennium, attained Sutra. The first five thousand years, attained the director. Five thousand years later, even though they can not attain enlightenment. After ten thousand years, all the scriptures have been destroyed, but there are still shaved men.

He Quy Son said:

- Harem for birth to the French statue, the religion is far too far.

Mr. Quy Son was born in the Way, more than a thousand years ago, the Buddha. All things have changed. Long-term water causes the same. France kept for a long time caused a bad birth.

Finally, he came in the middle of the forest, heard a monk chanting the Dhammapada to the point "He lived hundreds of years, if not see. The arowanas are not as good as one day, but they are attained. "

Ananda heard that, he groaned miserably, and said to the other monk:

- Eyes bright the world, why kill too early! The evil and the afflicted, how soon? From here, the sacred superintendence, self-conception. This is not the Buddha's teachings, so do not follow ... He listened carefully, I will re-read the verse of the Buddha taught: "A hundred years old, if not understand the law of birth, not to live a day , That is directed.

Later, the other monk recited Ananda's words to his teacher. The teacher said:

- Old man Nan wisdom wisdom, many mistakes, can not believe. Praise my last verse.

When returning to that place, Ananda still hear the monk chanting the verse before ... Do not see anyone can receive their ideas, he entered the black, said:

- Strange! Impermanence too often, life rages. Infatuated beings in the world, often wandering, dwelling in the dark, walking in the way of fear; Wrong views flourish, immoral law growth; Defile the Tathagata, break up the holy; Forever entering the muddy river of birth and death, opening the door of the beast, closing the sky; Where countless lives, suffering thousands of suffering. Today, I want to enter nirvana!

The Surangama Sutra says: "The age of Dharma, the devil sermon, as much as the sand of the Ganges, you should know, these are ten kinds of ghosts. I, or myself, make the worshiper, or self-image strange, or self-asserted that the wrong turn, then praise lewd, sabotage law.First, Satan like, deluded human heart, nearly nine births, more than a hundred generations, making true monk, fascinated, made their dependence. Ma, lost the wrong turn, hell ruined the cockroaches. "

In the Sutra speaks of nine births, and a hundred generations. One birth is a hundred years.Each generation is thirty years. At present, the Buddhist calendar is 2982, the same time the king of hundreds appear.

The Buddha died soon, the other monk chanting the wrong crane, which for the Dhammapada. Today, the Buddhist learning more and more wrong. A crane white crane.Viewers see them, know what meaning! Understand the method of birth and death, leaving the sea suffering. Living for a hundred years without solving the problem, not by living only one day to be resolved. Therefore, the wise, not discuss the age table high. People without wisdom, living for hundreds of years also in vain.

Everyday life, every self is said to be good knowledge. The person who is meditating, if he does not recognize gold or stone, is immediately engulfed by the waves. Seeing the immense scene, immediately decayed forest merit. Fire burning fire, burn burning seeds of Bodhi. True truth seekers in the rare world are rare. He Quy Son said:

- Go to far to choose gentle friends. Eyes must be pure. At the stop to choose you to heal, time to listen but still not hear ... Born to be parents. We succeed because of friends. Close to you heal, as in the fog, although not wet but gradually will permeate.

Confucius also said:

- Three companions, some people will be my master. You should heal. You should stay away from evil.

Good friends follow them to learn. He has many bad habits, often do not care about anyone;If close to them, long will be fatal. Near red is red. Near black is black. Near fragrance is infected with fragrance. Near the smell is bad smell. Your rough words are good, if you refer to the first, you must be close. Practitioners in the life of Dharma, as our own, can not be compared to the pagan paradise.

Shurangama Sutra: "The heat is gone, then from the body of the other, appear insects, small body, but not harm to the body. At that time, suddenly ten colors do not turn out seven colors. Treasure, or color, and at the same time appear everywhere, without interrupting each other.Suddenly in the middle of the night, in the gloomy mood, all kinds of things warm. The world of the ten types of meditation, called fifty types of warm ghosts, which without awareness, claiming to be the result of the holy, that is creating evil language, will be ruined hell.

Lao Zi said,

- Which is fine.

Confucius also said:

- No not like that.

That is, they have seen the warmth. For Arahats, the five warmths have been deducted, so they are out of the three realms. For us, warm colors are not very far, so far away.

I am so ashamed of many years more ignorant than you, and is only nominal. You think I have a lot of strength, should see me as an ancestor. It is very miserable! I do not like the devil love in the Surangama or the Grand Master.

Every time I teach meditation, I often remind you that you must attend to the knowledgeable mind, and also have a hearing, so that when you hear the dharma, you can distinguish the right path. Next, use the hearing see that put into the stomach, so that the religious do not go astray, and do not behave like those who live in the lost market, so as not to betray the good of the good knowledge.

At present, capital is life Dharma Dharma. How to find good knowledge? Just memorize the Surangama business, the new practice is compatible, destroy the coast, making the mind into the Buddha. From this accomplishment, do not go astray. The entire sutras, from beginning to end are the most important theories in a word "sex". Sutra says: "In the worlds, if beings in six lines, the heart does not start lewd, will not be born and continue to be charismatic, he tu tu, it is the root out of the ceiling. If you have not eliminated, then you can not escape the ceiling. If many people with wisdom, meditation, money, but not lewd, will fall to the wrong path.

See Surangama, if you do not turn back to Zen meditation, just like riding a horse watching flowers, it is not beneficial. You should read the recitation, then use the following text to solve the previous text, and use the previous text that communicates the following text. The text before and after, mutual support, then the meaning of the entire sutra, will be clear before the eyes. Y according to the sutras that visualize, will be acquired life.

You have been practicing this way for many centuries. Zen master Tien Nham An in Wenzhou see through the passage "in knowledge but also add more knowledge, that is, the root of ignorance. In this knowledge without knowledge, ie, nirvana" means tri The idea has just established, but the original ignorance. Tri if not, it is nirvana. Right there, Tien Nham An immediately. The latter said to the teacher:

- He broke the lawsuit already.

He replied:

- This is my gnostic place!

People call him "An Lang Strangle".

Hope you attend school, whether old or young, often read the Surangama chanting. This sutra is your personal good knowledge. Recite the recitation of this prayer, that is, you often hear the Buddha lecture, and fellow students with Ananda.

34 / June Three.

Ancient people said:

- Do not wait until you are old enough to study. Tombs are full of teenagers!

At the age of old, suffering a hundred things suffering. Ear not hear. Eyes are not clear. The four bodies are no longer available. Eat not eat, sleep unsettled, can not walk. These sufferings, young people have not yet tasted. As a child, I, like you, see older people, do not like. Talk, they do not hear clearly. Tearful tears ran down her face, and she looked terrified, so afraid to live with them. Now, I am old so I know the suffering of the old. For old people, this day is different from the other day.

Since the events at Van Mon, my body has changed day by day; Always lying on the sick bed, suffering from urgent need. In the dark, think the road is puzzled, career has not finished, birth and death; Open your mouth without words, must be reincarnated. "I can not push the boat push, only by Karma that life."

When children refuse to cultivate, now wait until the old age to this. Today, we road to increase the generality of generals, are due to the past life has planted good health, should be decoded decent body, should not damage the good seed.

Dong Son asked:

- What is the most suffering in the world?

Increase response:

- The most miserable place.

- not! Place in this line clothing, not know the source of great work, is the most suffering!

If there is great work, there is no hell. Hell is not necessarily suffering, because not understanding self is the most suffering. Want to understand the big, often effort effort, do not distracted, anxious busy, wasting time. During the day, meet conditions, must always be the owner. In the daytime, the dream is self-control. In the dream of self, when the illness, until the loss of self-control. Mastered by ordinary self-control. Self-control is easily gao, cut off birth and death. Not enlightened, birth and death difficult to cut off. Gnosticism is not difficult, it is only important to always initiate the mindset of birth and death, always towards the path, and full of mind for a long time, fortified, to death does not change. Although not enlightened, this life does not rot, and the next life will again effort, so there is no reason guru.

In the Surangama Sutra, twenty-five saints witness the message. Each of the saints, through the long long practice period, should be new. We do not have the center of birth and death, so we do not develop long-term mind. At the disease to think of birth and death. When healed, the meditation retreated. Therefore, the Surangama said: "Practitioners like the disease malaria day."

When the illness, remember the religion. Ill forget about the path. Run ignorance as malaria.Therefore, should be diligent efforts, birth penitent mind, solidarity center, do not just practice for a few days and rest. Cultivation must penetrate into a methodology, ie using the method of doing the main, while other methods of supplementation. Each person cultivates each. Let us together defame contempt, despise the Buddha. Wanting to flourish the Dharma, it is often advisable to praise each other for help. The libelous dissent is the point where the Dharma is about to perish.

Buddhists, if you concentrate on the direction, remember the suffering of birth and death, do not eat full, do not need warm, do not sleep enough.

Former Prime Minister Bui Huu, let his children go home. The son is an academic scholar. He worshiped Quy Son as teacher, and was named Dharma. Quy Son's teaching in the Book of Proverbs states, "Clothing and food are not easy, but why eat brisket and fatty foods? Another person sleeps and then I go to sleep, the third soup to the beginning of the year, always mind to Buddha Shakyamuni. "

Mr. Quy Son told Hai Hai daily to carry water to serve the masses. One day, because of the burden of water is too tired, Dharma Hai said to himself:

- The monks, the water of academic academics burden. These drops, drink hard to digest.

Phap Hai returned to the pagoda. He Quy Son know the mind of his disciples, should ask:

- What do you say today?

Fa Hai said:

- I did not say anything!

Another time, he told the French:

- He rose once, can spend thousands of rice.

So, for the monk, do not forget you are born rich rich riches, once entered the door of the Buddha must be rid of all; Always focus on scouting, the new is really the children have Zen meditation.

35 / June sixteen days.

Buddhist doctrines, not to explain the two words of cause and effect. Thorough analysis, words endlessly. Bhikkhus would rather eat their own flesh and should not use the jewels of the Triple Gem as their food and medicine bowl. In the past, I went to the coast, depending on the joy of generosity of others; I often subtract many minor deficiencies, use of often insane island. Today, hope to create, legalize the road, building amulet, repair the toilet, roofing buffalo, etc. .. Where does the money come from? I do not dare to coast, write poetry outside the coast. Recently, there are some temple representatives, out of grace, pewter tile, but not enough. Therefore, he took materials from the nearby power lines for use, but I did not give, for fear of bearing fruit. Brick tiles are burnt in the oven, used to repair the hall. If used in other things, the fear of causality.

Sutra says: "The object that is used for the lower part is very severe.

For example, a piece of Buddhist statue that is used as a pagoda roof, or pagoda furniture that is used to make a room, is to take the object that is used under. On the contrary, take the object underneath which is used for the top. The foot should be identified on the bottom.

Young people do not only cultivate wisdom, but also recognize the importance of cause and effect.

In the book Van Cu Son Chi wrote: "In the mountains, the capital of Zen Master Tu Giac, Thuc country, from ancient days, Master from Sichuan Charge, want to come to practice at Mount Van Cu. , Master sleep through the night in Yuyao Estate, nightmare see the guardian goddess Lam Lam told:

In the past, he was the abbot of this mountain, but now there is only a little coast.

The next afternoon, he climbed the mountain. In the evening, rest and rest, and ask for the night. However, the new arrivals were expelled because they were often suspected of being a thief. So raising them on the mountain does not allow the Master to sleep overnight. Ten years later, he obtained legal training at the teacher of Long dragons. The Tai in Nam Khang area is Truong Cong, and is a native of Thuc. He enjoyed the tranquil tranquility of Van Cu Mountain. Again, as an old friend, he invited him up Van Cu Mountain, teaching the Dharma.Teacher is very happy, think old dream years, probably no longer experience. The next day, Thay went up the mountain, slept overnight at Chau Trang, and suddenly became naturalized. The tower is still worshiped, but recently the water has been eroded, leaving only a rock. "

The latter see the merits of Zen Master Tu Giac, see clearly cause and effect not run at all.

36 / June twenty-third.

French fraternity, difficult speech is very difficult, it is easy to say easy. Difficult is easy to treat two treatments. The true-hearted person, should not feel any difficulty, because this is already present. Why hard? Trust is not enough, so it's hard. If the main cause of the bridge to escape birth and death, despair body, know it is illusory, the whole understanding of the situation, not the scene transferred, the religion is very easy. Do not like to study diligently, want to be holy, afraid of hell. Song, want to be one thing, also do is one thing. Many people, when practicing, feel very difficult. Why? Do not discharge tolerated. For the secular, for the beautiful words or cough, such as blessing, talent, rich people, everyone is interested in listening. For bad words like melancholy, people do not want to hear. Prove that everyone likes good things, but the bad, the bad, the bad things run away all stars! All are due to unable to discharge.

In the past, cities often had local lords. Beneath the porch of the local citadel, often hang the sign boards of the good and evil of the people. There is a sign saying: "You come again."

On the two pillars there are two parallel sentences:

"Evil, afraid, not afraid

The gentle, the liar, the sky is not a lie. "

There is another sentence:

"Heaven is way, people do not go

Hell no door, people come. "

Phàm phu often cunning mastermind. What work is calculated whether considered beneficial or not. For the wicked, people do not dare to be intimate for fear of being fatal. If you give in to them, they will be harmed. However, for causal consequences, heaven is not afraid of evil people.

We meditate on the Buddha, because we want to liberate birth and death. Due to ignorance, sewer high, so can not patience, except the gas. Although there are good healers, but avoid the suffering. Birth and death not cut, then according to the karmic retribution, should say:

- You come again.

Suffering under hell is complete, Pluto warned not to return. If you return immediately will not find good. Because the discharge can not tolerate, should follow the habits of bad habits, commit sin, and then fall into hell again.

Lay people delusion, create a lot of evil activities that do not usually do good, should be suffering. Do you want to get rid of suffering? If not, what do I need to enter the door? Enter the door is not a thing to be attained, want to stop, why is there hell paradise? But, if not clearly identified four is not, five warm no, it is not yet entered the door. Want to enter the door, must study the recitation of the Surangama. The following verse in the entire business, not outside the table warm. In which, from warm years to six to enter, twelve countries, eighteen gender. Inside the body and mind, outside the atmosphere of the world, not in addition to warmth, thoughtful thought. The doctrine of sacred theories, gnostic theories, the theory of entering the ghost, all want to illustrate the warmth not true. Sutra teaches us to see clearly the warmth is not. Finally, the sutra refers to nirvana, the three realms of immutability. The Sutra is also well-informed about evil spirits. Sex in warm colors is fundamental birth and death. Censorship, sexual misconduct, lying is the root of hell. Looking through the years that are not free, the separation of birth and death, no longer reincarnated. How do you shine? Screening of the senses. In the time of eternity, y according to economic, using wisdom in the warmth. Explicit clear see the five are not warm. At first, contemplation, is expected, but no relationship. Ancient people said:

- Not afraid to start thinking, only fear slow.

If the concept of initiation, should be the projection, do not let thoughts shift. If unable to see, then sitting meditation fear leg pain; At the Buddha, afraid of back aching. Lazy sloth, not open to heaven, so naturally ran to hell.

Han Son wrote:

Humanity asked Han Son

Han Shan Road is not clear

Snow day is not melting

The sun is shining, the sky is shining

Like me, wait time

Compared to you, the mind does not

Mind if you like me

Get back in there. "

Welding is cold weld. In the summer, snow and ice are not melting. The sun is now, the dew is gleaming; An ice sheet in my heart is not with you. If you want to do the same as me, you can go to Mount Hanshan, not Han Son Road is not clear.

The cultivator must see the five aggregates are not. First of all, cold heart mind. If the fire is burning in the sky and has not melted in the cold snow, then the same teacher.

In the past, Lu Khuc Dieu sent troops in Dan Khau. On the battlefield, suddenly a severe headache, which doctors have no way to cure. May, he met a Zen master, Phong Can, told himself that from Quoc Thanh pagoda in Tiantai Mountain, especially to find it. Lu Zhi asked the Zen master to cure. The Zen Master said quietly:

- Stay where four. Illness from illusory birth. If you want to eliminate, drink water.

When he brought net water, the teacher snapped and sprayed water, taped his sleeve, said:

- Thai Chau sea birds are very poisonous. From now on, care should be taken.

After that, Lu asked,

- Is there any sage who deserves to worship him?

The Zen master replied:

- See without realizing. Get out without seeing. If you want to see, do not accept the generals. Han Son is Mr. Van Thu, hidden at Quoc Thanh pagoda. The Shogunate is Samantabhadra, the status of a madman, or come or go, working in the kitchen at Quoc Thanh Pagoda.

After saying this, the Master immediately reported the word. Later Lu Chi Khau Dieu to work, took office in Thai Chau. Since remembering the words of Zen Master Phong Can in the past, so he took office three days, he went to the monastery, to question the moral. Surely with the old saying of Zen Master Phong Can. He went to Quoc Thanh Pagoda, asking them to increase that Zen Master Phong Can and Han Son Thac Dac, who are now staying. At that time, some monks laughed ecstatically, saying:

Zen Master Phong Can is staying behind the canal. There, no one came because of the tiger crawling around. Han Son and the Shigots are cooking in the kitchen.

Having said that, they led the Lunar Retribution to Phong Can's institute. Open the door of the room, only see the tiger footprint. When they came into the kitchen, they saw two Han Son and the Ten Cousins, pointing at them and laughing. Litchie Dressing ceremony. Han Son and the Shigots hold hands, laugh, and shout:

- Phong Can words. Di Da does not recognize, why prostrate us?

They rise together, amazed at the sight of an advisor bowing to the two mad heirs. At that time, Han Son and the Ten Chained hands, stepped out of the temple, and ran into the snow. Lacey asked again to increase them:

- Are these two permanent residents in this temple?

Asked to find him, he went to find him, he returned to the two temples. Returning to the palace, he brought two sets of medical ca ca sa, special medicine, food package, and brought to the mountain offerings. At that time, the two still refused to return to the temple.When they saw him, they shouted:

- brave! Terror!

After hatching, the two of them holding hands, running into the mountains, said:

- Hey you! Each person must make self-effort.

Having said this, they ran off into the mountains, leaving no trace, which no one found.Boosting them in temples, reconsidering their daily behavior, is poetry, filled with cliffs at the back garden and on the wall at the local goddesses. Over three hundred verses on the walls of the villagers' houses. Raise them to pick up those poems, and then put them into a book, left so far. According to Han Son's words, "Five words five hundred, seven words, seventy nine, three thirty thirty, all together into six hundred verses. If my poetry collection, the true mother of the Tathagata ... House has Han Son poetry, more than poetry, the letter on the screen, the time should see a turn. "

He wrote:

"There are thousands of shelves

Hard response

If you want to understand

Should go to Thien Thai Mountain

In the cave sits

Theories and talks

I can not meet with you

Title opposite the mountain. "

The poetry of the two Han Son and the Dagger were handed down to this day, which people respect. The house also has many people like to read. The two export poetry, the words are both theoretical talk. However, they said that should not be translated poetry to read. If you do, though facing the two, but still far away thousands of mountains.

37 / June twenty-fifth.

Tibetan Bodhisattva broadcast vow:

"Beings are endless, the new proof of Bodhi.

The hell is not empty, not a Buddha. "

All the Bodhisattvas vowed to do so. Every day, from morning to night, we go to the main hall, also vow:

"Infinite beings, vows

Endless affliction vow

Dhamma study limitless vow to learn

The supreme Buddhist Vow of Vows. "

As a Buddha disciple, everyone should take vows. The results are profound or dry, are due to large or narrow. Y in accordance with the practice, newly determined results of large and small. Buddha from beings that tu tu. Beings if y in accordance with the practice, to achieve the Bodhi fruit, which is capable of becoming a Buddha.

Everyone has the charm of the Buddha. Why are the Bodhisattva vowed beings beings, degrees back, not forever? The words, the three human characters, three people or more, the city. The number of beings, many infinite. In the legal world, except the Buddhist world, the other nine are all beings. The three legal world as the legal world of the Buddha, the legal world Boddhisattva, Arahant dharma, which is the sage, because he has emerged out of the sea of ​​birth and death, there is no reincarnation. Six legal world as the sky, people, A Tu La, hell, hungry ghost, animal life, has not escaped birth and death. In the nine legal world, three sage dharmas still practice subtle temperament, not exhausted, should belong to every living beings. Six legal world below the heavy deep gas, karma filled, so called beings suffering. These beings, dead and then again, never stop. This number of beings, many can not be fully calculated.

Zen master Nguyen Khue in Sung Chong Mountain, the mountain god:

- Buddha did seven things, but could not do three things. In all generals, the Buddha was transformed into a dharma, which can not be destroyed. The Buddha knows the nature of the birth, and the things in every memory, which can not be ungainly. Buddhists are immeasurable immeasurable beings, but can not attain the dharmas. That is three things that the Buddha can not do. But, real estate is not long. The ungrateful person is also good.Dharma realms that do not increase without decreasing, no one is the owner. There is a law that no owner, that is called legal. The unconditioned, not known, meaningless. Today, I do not use divine powers to understand the Buddha, but to use the heartless will that reach all the will. Beings that do not increase nor decrease, so at their salvation, can not be called endless or endless.

The Six Sages explain the four vows: "The beings are boundlessly vowed ... The evil mind, rebellious, unwholesome, jealous, evil, etc. are the minds of beings. Your nature of self, that is called truth.

Endless affliction vow, using the wisdom of self-righteousness, to eliminate the idea of ​​failure.

Dharma immeasurable vow to learn, ie see the nature, often administrative Dharma, that is called learning the right Buddha.

The supreme Buddhist Vow of Vows, which is always lowered, at the right foot; To leave the senses, usually birth, but excluding the legs, ie see the Buddha Tanh, ie called the Buddha.

Zen Master Buddha said:

- Talk about the salvation, the Buddha did not set up, why are there beings? Bodhi is not set up, why call to create affliction?

Ancient people say such words, why can not we do? Just because you do not dare to negate afflictions, discharge attachment can not be floating, do not master, there is no sense of transparency, so where the self-initiated thoughts start. If you forget the static, then in blue water, the moon is bright.

In Gia Chau, in the second Chanh Hoa year, one day thunder struck, cutting the old trees. In it, there is a rising monk, his beard wrapped around his body. The monk was summoned to the palace to translate the scriptures. Quan Kim Giong must use a gold medallion to awaken him. Asked the name, he said:

- My name is Hue Tri, who was the disciple of the tutor Hue Vien at Lo Son Mountain. On the way to Mount Emei, stop entering here.

Asked where he would return, he replied:

- I want to return to the ancient tree.

The king showed, donated presents. Human, he made shelves:

"Seven hundred years old

In the apnea anyone knows

Paintings like slippers back to the West

Birth and death, plant skin. "

The Emperor Wu's reign, the seventh day of the Mandarin (526), ​​the Patriarchate sailed from Xi'an to China. Because of the adventures of King Luong Vo No Emperor, the party crossed the river to Luoyang, residing in Shaolin Temple. After nine years of meditation in front of the cliff, the Patriarch brought the Dharma to the Dharma. When the coast has finished, the naturalization of the naturalization. They built the tomb of Mount Hizhan, and set up the temple at Shaolin Temple. In that year, Wei Dynasty governor of the Wei Dynasty on the way back from Thien Truc back, across a mountain slope, found a fruit shoe on his shoulders, walking quickly. Tong Yun asked where to go? Father replies:

- I return to Heaven.

Tong Van returned, recounting this, then the same grave digger, but found empty coffin, only a slippers. King only show, bring the sandals to the temple worship worship offerings.The latter painted the statue of the Patriarch, the shoulder of a sandal. Datama meditates against the wall. Hui Cheng in. Elaborate depths dry crass. Sophisticated meditating seven hundred years, can not say is not deep, but with a sandal back to the West of the Dalai Lama! Compared to the meditation of the meditator Hue Tri, we are far from lost magic.There is no elaborate meditation, how to be beings? Make efforts to release attachments, try to use religious practice.

38 / June twenty-seventh.

In India, at the time of the Buddha's birth, pagan pagans are grouped together, often called the pagan priests. Each pagoda has fifteen disciples. General teacher, total ninety-six, professing to be ninety-six pagans. In it, there is a school very similar to Buddhism, so except only ninety-five tones. In the ninety-five sects, the monastic teachings of each sect dissolve. Although speaking, but the argument is not clear, only crazy crazy island discussion.However, there are still many people who study. In the past, in China, there was the Emperor Mingyuan, who wandered around Mount No Ding in Guangcheng, said that he went there to practice. King Phuc Hy draws pictures of the monsters, also said to be religious. Li Luo Zun because of the Zhou Dynasty that built the pillars of the story, also said to preach.In the past, many local and foreign professors claim to teach spiritual practice, but the depth of the shallow do not, and the Buddhist way far miraculous.

Commentary on the precursors of Buddhist enlightenment: Shakyamuni, the patriarchs.Father named Sanskrit. Mother named Ma Da. Since the time of eternal birth, the clan patriarchate, eternal gods in the realms of Judgment. Bodhisattva experience through the practice of Buddhism, the Buddha was signed life Buddha. Later, during the life of the Buddha Ca lettuce, Bodhisattva attained enlightenment, born in the institute of heaven, Next, the epilepsy in the queen's womb Ma Da. The eighth day of the fourth year, the prince was born in northern India. At the time, in China was the reign of King Zhou Chao Wang, the twenty-fourth year. At birth from the right flank of the queen Ma Da, Bodhisattva launched the bright lights, radiant lighting across ten directions. From the ground the golden lotus bodhisattva support. Then, one hand pointing to the sky, one pointing to the ground, walking seven steps, looking at four directions, the Bodhisattva said,

- In heaven on earth, no one is equal to Me!

On the eighth of February, nineteen years old, the Bodhisattva went through the four gates, saw the birth, old, sick, died, should start the compassion marriages, want to leave the family birth and death, thinking: "Birth This sick man is very bored. "

At night, the sky, appear down:

- The time of ordination has come. You should go!

At that time, the Bodhisattva riding horse across the Kapilam. With the gods supporting the foot, the horse soars to nothing. Bodhisattva again said:

- If not the eight suffering, has not witnessed the Bodhi, did not move the wheel, swearing never to return to this.

At that time, the Bodhisattva to the Mount Dac Dao. First, learning meditation is abusive where A Lam Ca Lam three years, but the Bodhisattva realizes this meditation can not be tolerated. After that, the Bodhisattva came to learn the non-non-conceptual meditation where Uttar Pradesh was three years, but also realized that this meditation was not the ultimate victory. Bodhisattva again to the mountain statue, along with the foreign religious practice; Spent six years, practicing asceticism; Day only eat one sesame seeds. Next, the Bodhisattva to the Bodhi sitting meditation. On the night of forty-nine, see the morning star bird, Bodhisattva immediately enlightened, into the level of the right eye, is the Tathagata.On February 8th, the Blessed One came to Benares, at Deer Park, to lecture the Four Noble Truths, the five brothers Kieu Tran as:

- You should know, suffering paragraphs, extermination.

At the Buddha's turn of the Four Noble Truths in three times twelve years, five brothers Mr. Kiều Tran Nhan received the first law. At that time, the year he prayed, according to Buddhist monk. The Buddha said:

- Good luck monks.

The hair of his year fell on his own; The Buddhist theory of warmth that is impermanent, not suffering non-self. Five bhikkhus are eradicated the smuggled, willow resolution of the mind, the Arahats. Right there, the world has five first Arahant. Next, his son, the son of the emperor Da Xa, and his fifty friends. His Great Luck Ca Mau Lettuce with five hundred disciples, Na Na K Ca lettuce with two hundred and fifty disciples, old Ca Kasyu with two hundred and fifty disciples, Sariputta and a hundred disciples, he Moggallana with a hundred disciples, all Buddhist meditation, ordained ordained as monks. A total of one thousand two hundred and fifty. At first, they cultivated the pagan religion, but later they were converted to Buddhism, attaining the holy name. Because of the gratitude of the Buddha, one thousand two hundred and fifty Bhikkhus often follow Buddhism. In the first verses of the suttas, it is often said of them.

Today, we become monks, Buddhist monks. Song, there are four categories of people left home: First, the monastic family that do not leave the family, but the body seeking to find a solution that the heart does not want to initiate. Second, relatives at home who left home, but fun with his wife and children without getting infected. Third, body and mind are left home, where the scene of lost contact, body and mind are not infected. Fourth, the mind and body do not go out, enjoy this with your wife and children, the mind is infected first.

Let's test ourselves on what rank, in the four categories above. I am ashamed of the part, the family even go home, but over decades, Buddha chef eat rice. I only perform the monks outside, but in the mind has not yet entered the path, not evidence the real body, not realize the four is not, not reached as immovable, that is not fully released. It is very difficult to fully receive one's mind. In ancient India, great laymen, although relatives at home who left home, such as Vimalakirti, Miss Nguyet Thuong, wife Maximus, Queen Vi. In China, there are Bong Long Ung, King Tong Nhan Tong, Zhang Xiangyang, all professors of Buddhism; The body in the ceiling that mind not infected with secular. Great grandparents, full body and mind is renunciate. They are the pedagogic in the Buddha, the future admiration admire.They propagate the benefits, make great Buddha, merit immeasurable. King Qing Dynasty Qing Dynasty six-year-old throne, twenty-four years old monk. His mind is fully renounced.For those who do not come out completely, I do not need to mention. Practitioner is rare, and becoming a law enforcement is not easy. His Holiness the Buddha said:

In the past, the sages practiced successfully, thanks to the ascetic mastery.

Mr. Hoang Ba said:

- If you do not get cold bones, then apricot blossom scent!

It is not easy for monks to do such things. There are many ways to escape birth and death.The Surangama Sutra discusses twenty-five meditation practices. There are twenty-five disciplines, but not in tones, education, law, net. Enlightenment is meditation. Education is the religion. Law is the law. Pure Land is pure. These four methods are profoundly miraculous. Zen monks straight to the void, the most static, as static, where the place is the direct. Concerning meditation, there are many kinds of meditation, righteous unhappiness.Teaching the same way, the end must reach the place where the prize; A thought beyond the three realms, the general of liberty, the fearless. Mindfulness of the Buddha must also recite one-pointedness of rebellion, new proof of Pure Land mind, Di Da nature, and then enter the sea of ​​misery, save sentient beings. All the disciplines, are not far from the morality. The Surangama Sutra says: "Mindfulness is the world, not the mind of lewdness, all must fall into the devil, not the heart of killing, the destruction of the god. Today, the beginning of the theory of how to enter the land, the method of magic miracle. To seek the Bodhisattva, they must first be serious. These four types of precepts are based on the nature, causing light in the ice like no self, not to give birth to twig. Tamed off three things, four blame, three body, can not be born Bodhi.

Buddhist laws, monks, monks must lower the rules of the law. After five years, go to good knowledge to listen to meditation. Why? Because of the practice, take the precepts can.Gender is a guardian amulet, out of birth and death. If there is no precepts, the sea of ​​birth and death forever miserable suffering. The Buddha is like a boat floating across the sea, can not be spoiled at all. If the buoy is broken, it will definitely drown. Therefore, Zen, Buddhism, the Pure Land, and all the disciplines, take the precepts. Therefore, the cultivator can not ignore the three precepts, wisdom, wisdom. These three methods, if the members will be acquired unscathed.

If you do not clear the gender and gender, do not understand the Hinayana, do not know the conditions of the Buddhist world, together with magic, only keep the dead hard, try to ignore the wall, Deviated. Three classes, ie, decisive, if the consumer has the upper class. There are not a single mind. So, communicating a legal, legal information, head of the material. A law is not the law can not communicate, the head of the material is black. Not initiate a thought, in mind are full of the law. It must be like that. Must meditate for good, recite the Buddha.Teaching world sermon world with the world, all things are directed, and depending on the place of birth, depending on where the mind. Also expect the news of birth and death. Monk, first of all must take self. If there is no self, the thoughts are melted. Except for self-fulfillment, except the law. The fall is rough, the law is very subtle. Normal, preach, open my mouth to tell me like this one. If it is not self, everything is like ice melting, and all things are free. Since there may be no selflessness, the habit of practicing gas is no longer possible.They were Buddhists, the faith of the monk, the French law, to forget themselves that effort to practice, do not leave the scene, and do not live through the day in distress. The Buddhists, if not the goods of the other mind, that misleading in the mind, silk origin, away from heaven and earth; Miss a step, regret thousands of years. Must practice as fire fire head. Adhering to the rule of law as to keep the buoy, not to be punctured.

39 / July 8 th.

I am a very idle person. Little things in the temple, nothing to do with me. Today the masses are charming, in the center of idle, confide in. Zen teachings from Shaoxing to Jiao Khe, to this day, set a lot of rules. Typically Ba Truong, because many abbot posters sermon Dhamma not legal, he set up meditation meditation.

The old suffering, want to train talented people should set the rules, order. Today, some people are backward suppressed talents, so want to fight off. They think that they are still attached to the old law, the mind of persistence. Two new methods, conflicting one another;Neck can not be compatible. At the time of the Buddha, he rules the law because he wants to eliminate the gas for beings. The Fa communicates to the East, the times change.Concentrated founder, because want to support the legal profession. Having rules is easy to become a director. Every gesture of action, not a single thought. All dutiful class, human love ceremony, net behavior, must diligently eliminate the gas. Priest Bill has more than thousand years. Long standing water causes birth. The long pillars of the Dharma caused bad luck. The other past, borrowed money that work bad. So, there are people who aggressively oppose, set up other rules. Rules are not good or bad people? If the person is not good, the rules are still useless. If the good person, why create new rules? Actually, there are no good bad, only good people who are bad.

The meditator should know, meditation means static, that is in the quiet calm that thought, choose to be healthy to follow. All by myself; If you are good then the law is wonderful. If I'm not good, all things are bad. Dharma world is like that. France is not ruined, only by the corrupt mind. Exercise heavy, the law or turn into legal. Before doing anything, think three times, do not do foolish things. France is set up, can not be dies hard. For example, the physician, depending on the disease that drug. If the drug does not match with the disease, drinking will damage the body. Therefore, healing medicine, can not afford to stubborn old remedies. Ancient people said:

- Precious or not, as long as the disease is healed.

First of all, create a set of rules, ordinal ordinances, an ordinance, such as the national legislature, very thoughtful confidential.

Today, the eighth of July, you lead, according to the rules of the forest, to the staff room, the abbot of the abbot of the abbot allowed resign. This place is not the forest, there is no empty bell, star too flute?

I am a wild man, not related to anything, why bother you? You are right, according to old rules, take office, and have to rotate. Every year, the eighth of January and the eighth of July are the day of resignation. The tenth day is the day of office; The twelfth day is restored; Thirteenth day was inaugurated; The sixteenth day is the road. When taking office, it was very hard. When resigned, get a rest. Taken a large and small position in the forest, clear rules. The mentally retarded should study. The order is preceded by the order, ie, the order and the position, back in office and rotten. Sometimes also take office without rotten.Devotees who cultivate the religion, should not pay attention to what.

You are the abbot of the old forest, now largely appointed by the king. Self-nominated in the temple also, but very few. Today is different from the old days. Once the abbot refused to resign. At the clinic, holding a job for the elderly. Being a tri-parte also holds several decades. At Thien Ninh Pagoda, the monk Dinh Dieu teaches his disciple, Cao Lang; You are wise to death. Supreme Patriarch Khai is a very long time director; In the twentieth year of the Guangxu, the Venerable Master was reappointed, and held the post until his death. The Great Dane has been practicing the Twelve Apostles until his death. Venerable Suong Dinh was ordained in the twelfth year of the Quang Tu, and then worked for several decades without resigning, not wanting to resign. Venerable Dieu Station took office at Thuy for twenty-one years, and worked for eighteen years, followed by vows, and did not regress. In Hunan, the Superstition in Jiang Tian Temple, the abbot held thirteen years. Others resigned but still hold the office. Great people in the temple, often referred to as the Bodhisattva living.

Where the forest, using the monk's practice is very good, the opposite is the law of death.They all have the charm of gathering here, so they have porridge to eat porridge, have rice to eat rice, and together in the field to work. If self-tight, just want to keep the small temple, then how to take charge of the board, or resign? Please release the attachment, do not play joking. The name of the staff or the staff is empty speech. I just like you, just eat rice bowl, no position, so resign?

In the past, there was a tutor feeding a pupil in the temple. This uncle does not know the rules. One day, there was an old man who was rising to the pagoda, teaching the pupil the meaning of death. In the evening, the old man returned from the outside, suspected of asking the situation:

- Who taught you that?

Answer:

- A guest rose.

Elder he called the guest increased, asked:

- Venerable from other places to come here, what is the mind? This son, I nourished for twenty years, suffered a lifetime. Who tells the Venerable to teach him wrong? Invite the Venerable soon carry away the page!

Rainy afternoon sunrise, guests should increase the package to go.

Mr. French label said:

- Where did the old man show where the bizarre, religious and religious place? In every act of dread, is not the face of the stars? The gods can not prove it, huh ordinary life! Thong, self-centered idle, sainthood, idiotic wisdom, Bodhi afflictions, are the most direct such as.

Do you understand? Closer to the front.END=NAM MO CAKYA MOUNI BUDDHA.( 3 TIMES ).VIETNAMESE TRANSLATE ENGLISH BY=THICH CHAN TANH.THE MIND OF ENLIGHTENMENT.VIETNAMESE BUDDHIST NUN=GOLDEN LOTUS MONASTERY=AUSTRALIA,SYDNEY.11/3/2017.