Man has twenty difficult tasks: Poor and almsgiving is difficult. Wealth is that learning is difficult. Throwing off the network is hard. Reading Buddhist scriptures is difficult. Birth in the Buddha is difficult. It is difficult to leave the sex. Seeing good things without expectations is hard. Being humiliated without anger is difficult. There is power without hope is difficult. The scene where heartless is difficult. Studying widely is hard work. Subtracting the condemnation is hard. Do not despise people who have not learned is difficult. Normal mind is equal. Do not say marketing is not difficult. Good knowledge is difficult. Seeing the nature of studying Buddhism is difficult. It is difficult to adjust people. The inconsistent context is difficult. Mediocre means is difficult. 
Who can overcome these door to escape birth and death. Birth in the Buddhist era, why is it difficult? If there is no virtue of virtue grace, meet the Bodhisattva, Arhat is very difficult, even said to meet the Buddha. The Wisdom Comment says: "The city has nine family memories, only three family memories and known to meet the Buddha.Three family memories but not the Buddha. Be the Buddha. " 
Twenty-five years of the Buddha's stay in that city, if anyone starts believing, gains immeasurable benefit. In the Shroud, three family memories do not meet the Buddha's name because they do not have the virtue of virtue. Born in the time of the Buddha, but did not see, not hear him. At the same time, there are many people in the world, because there is not enough good blessings, so do not meet, not hear not see the Buddha, should not gain any benefits. Again, the disciples next to the Buddha, if not medical education, is still falling.Devadatta is the brother of the Buddha; Monk Thien Tinh as a fake, for Buddha for twenty years. They do not go to practice properly, so hell. The elderly woman on the east side of the city, born on the same day, month, year as Buddha, but no charm with him, so do not want to meet. So, meeting Buddha listening to France is very difficult. 
Today, although the Buddha is no longer in the world, but there is a good knowledge instead of teaching the Dharma; If they are close to them, they are also free from birth and death. If good, bad, good knowledge is also difficult. Although they meet, but do not understand the teaching, it is useless. Monk Do Thuan neo-floral Hoa Nghiem, which is the reincarnation of Bodhisattva Manjushri. He had a close, close discipleship, but did not know His greatness.One day, the monk reportedly begged from him because he wanted to go to the Five-Man Dynasty to worship the Bodhisattva Manjushri. He gave a gift; 
"The three-trip trip to 
Taipei, the land 
of Manjushri is just 
where to find Di Da?" 
This monk does not understand the mind, still farewell to the Five Diamonds. Then, he was told by an old man: 
- Today, Manjushri is on Chung Nam Mountain, That monk Do Thuan. 
He hurried back, but Mr. Do Thuan sat on the bench that was passed on the fifteenth day of November. Today, in Guan Zhong, there is the date of the recitation of the Manjushri Bodhisattva, the fifteenth day of the eleventh month. Poor eyeglasses, although near the level of good knowledge that can not be recognized. The disciple of Thai Duong Canh Huyen, the counterfeiter of the Binh, due to the wrong location, the results of anti-teacher, destroy the direction, on the road was caught tigers. To meet the good knowledge, it may not be difficult, but if not according to the teachings of those who worship, is still useless. 
It is difficult to give alms. Poor people, although the heart wants to give, but no money. If reluctant to give generously, it will affect the daily life, so it is difficult. It is hard for rich people to study. Although it is possible to give money easily, but it is difficult to relinquish mind to study. It is difficult to treat. Effort is hard, there are great volunteers, it will be difficult to turn into easy. Lazy indulgence, weak will, it is easy to turn into difficult. Difficult to do by people, not by France; Where you want to work, not afraid not afraid. Poverty due to past lives do not give generous, now feel the results of suffering, should be strong. Rich wealth, the power of prestige, doing alms is not difficult, but must study. 
The disciple of the Buddha is A Na Law, called the Baptismal and Consciousness. In his past life, he was a poor peasant. The wife of the other farmer, usually bring the rice bowl to the husband. One day, while working in the field, met a Buddha Bich Chi go to work, the farmer intended to offer his lunch, said: 
- Bach Diem! My lunch is very frugal, can not be offered to him. So, when he came home, I would offer better food. 
The Buddha said: 
- The time is now. If you come to his house, it will be around the clock. If it's over, we can not eat rice. Now he gave me gift of rice that is good enough. 
Hearing this, the farmer sincerely offered his rice to the Buddha. Thanks to that merit, should feel the result of birth as heavenly heaven in ninety-one lives. Eternal life is not poor, things are like. To be king of the heavens, the king of men, is not strange. By planting a healthy base, offering bowls of rice to the Buddha, so A Na Law was made Buddha disciple, then heard enlightenment, the Arahats, became the most celestial. Only through the grace of giving a bowl of rice, achieved such good results. Poor generosity, merit more than the rich to give gifts. This proves that if breaking through this door, it is still poor to give. 
Bodhisattva chastity pagoda, take alms head. Meaning of generosity is very deep, the theory has three. The first is the grant, which gives money to the poor. The second is supplication, ie the human dharma talk. Tuesday is fearless, rescue the victims. There is a pure generosity, that is, alms, blessings, fame, profit in the world, but only because of want to help support the base of human nature, should use the pure mind that generosity. Grant is not pure, ie, use the heart, bless the message that the commission. Body must also discharge, let alone the objects outside. 
The four lay people from Guangdong, over thousands of mountains and rivers, to Van Cu Buddhist ceremony, coupling grace, it is difficult to do. Again, because of the legal requirements to export the glass that should, should develop the heart for a long time, go on forever not rotten, and have to revere the Three Jewels. Do not accept form; See the good or the credit; Seeing bad things should not start hatred. There is love heart, there is affliction, that can not release birth and death. Once the mind starts to hate, the mind will recede. Be careful. 
41 / Eleventh of July. 
Yesterday, I mentioned two things difficult to do in the forty-two chapter. It is difficult to understand easily. It is difficult to treat. In difficult to easy, and in easy to difficult. Difficult to use, each person different. Do not lecture anything high, just talk about poverty and giving, it is very difficult. Disciple of the Bodhisattva Bodhisattva, almsgame leader in the index. The instantaneous release. Happiness in the four immeasurable mind, (compassionate discharge), ie alms. Discharge is freedom. Unreached things, nothing is yours. If exhausted in the outside, the nature will be freed. Why is it difficult? 
At the Buddha, there is a poor couple, poor indescribable. They live in an ambulance, only reluctant to shelter from rain and wind. The couple wore the same tattered trousers, while the upper trunk had no overlaid clothing. When out, only one person, while the other can be indoors in the house. So, every day, the couple alternately wear a torn trouser, out begging.If you get a lot of food then have fun eating together. Sometimes just get a little, or not get anything, then both have to go hungry. There is a monk who has attained Arahatship, know this couple, poor for so many generations, never planted the good, so this new farm. He began compassion, especially to the chemistry, by conditioning, making them cultivate merit.Seeing the bhikkhu standing outside the gate of the predestined relationship, the husband waited for him to wait there, then ran into the house, negotiating with his wife: 
- We do not cultivate for a previous life, so poor now miserable. This life if you do not abide, the next life is still suffering again. But, discussing the generosity of planting good faith blessings, we do not have anything to donate. We only have a torn tent cover. If you donate, you can not go out and beg for food. On the contrary, if not giving, living is also useless.Why take this bag, sincere offerings to monks, to sow the good, then die no regrets! 
The wife agrees. The husband came out, stuck his head out the window, said to the monk: 
- Bach Diem! Bade him mercy compassion. We want to present this treasure to the Buddha. 
Bhikkhu initiate compassionate heart, loving reception, bring back offerings to the Buddha. At that time, the Buddha was teaching sermon to King Bimbisara, but still receive the poor couple's treasure. Being preaching business in front of the mass, the Buddha told the predestined relationship of the couple. Although they have never planted a good foundation, but now only by concentrating on mindfulness, bringing all possessions, giving generously donated gift, so bless the immeasurable truth. The king heard this, went to meet the other couple, found them lying on the ground, starved to death, should rescue the rescue, give food, then lead them to the Buddha. They heard the dharma, immediately witness the holy fruit. The other couple, poor and the same, but breaking through the door of attachment.Poor, but still generous, so benefits. This proves that the difficult or easy, are due to mind, not certain. 
In the past, in the Minh dynasty, La Dien has composed the poem Province: 
"Mau urgent urgent need, 
cold suffering hot cold, hot spring, autumn 
morning light dark, conspiracy to 
kiss kisses, black hair 
Town No day, all day 
worry disturbance brain, always stop. 
Clearly clear the road, like 
thousands of thousands, refusing to cultivate. 
Despite its rustic, yet profound meaning, it deals with the karma of our evil deeds in a lifetime. Who can overcome the above, then that person is a great liberation. 
XXIII. Disbanded during the transmission period at Mount Van Cu, in October 1955. 
1 / The origin of the transmission of the world. 
This time, our mountains scare the provinces of the same country everywhere. Everybody is not in trouble, miles away. Or because of the world, or because of want to help accomplishments that come. However, this place is only the roof of the roof, unlike the monastery forest, can not worry to order everything is complete, so it is impossible to avoid giving birth to mind. There are many people who do not understand the legal world. Today, due to the invitation, I am teaching you something, please do not bear misery and misconception. 
This place, which is the colonial residence of the family, is also a famous landscapes, there are monuments propagate the Dharma of a few ancient Patriarchs. From the Song, Nguyen, Minh, Thanh to the present, this place has experienced many times suffer downhill. During the Japanese Resistance War, because of fire, hundreds of buildings were destroyed and burned. Last year, I attended the peace conference and the congress of the Chinese Buddhist Association was completed, immediately back to the South, to the District Fostering disease. Considering that Van Cu is a colonial victory over France, but was deserted and sunk in the long forgotten, making me can not be heartless to look at this mountain is missing, should be corrected. Therefore, I ask the government to approve, allow for repairs. Having been accepted, I went up to the mountain to clear the weeds. Then, with the eye of the eye, found relics of the foundation of the temple together with two bronze Buddha statues, Guan Yin Bodhisattva lying in the weeds of wild grass, resulting in tragedy naturally spill. I immediately began cleaning the grass, repairing a simple barn, to be a shelter. Again, I intend to preserve the relics, but not yet calculated how to reconstruct how. If you have not finished cleaning in half, you will not be able to get enough shelter from the camps. Song, human hard to refuse. If it is not, it is hard to worry where the accommodation is.Reluctantly, together must share the same suffering, no manager of labor, labor, clearing the wilderness, to make room for accommodation. Again, there are those who have not been ordained, asking me to preach and preach. Therefore, I reluctantly said: 
- To preach the precepts, must first be approved by the government. 
Fortunately, the government later allowed the establishment of the ordination. Approved, I announced to the public: 
- At present, the government has promised the possibility of establishing the ordination. We will unleash the media for a short time, but only for the nuns on the mountain. Do not disturb, this information out, said that this place is the transmission of precepts. If the outside is aware, the increase they bring to congestion, the food accommodation is not enough, the reception is not round. I am due to disease, so I am up here, am not afraid to come here to open the colon, ordained ordained. 
But, there are some informants out there. Back from the distant places, floating here, and then spread the message out, causing the four directions, writing hundreds of questions asked. Since I could not hope for words, I replied that because the place of living here was very difficult, just opened the media in a short time for the new son in the mountain, so not announced outside. Gao Min Temple also has some send poetry to pray for the precepts. The situation was difficult, so I just wrote a few words that if you want to come here, must have a government certificate, otherwise do not come. 
2 / Causes the outsiders to not be able to participate in the ordination. 
Today, you are miles away from here. If you do not state the reason, you will misunderstand. The government maintains a policy of religious freedom. For the transmission of gender, loss, lecture sermon, they all allow. At this time, the government of Chen Ming and religious affairs and the Buddhist congregation approved. Why do not you come from far away? In the immediate future, eating and resting is very difficult. Again, in Shanghai, the Catholic Church is in trouble. This is the work of the pagans, not to mention. The Buddhist Youth Association in Shanghai often took advantage of the propaganda of profit, but also got into trouble with the communist government. This is a layman's job, not discussed. At the monk Kim Cang of the monk, repeatedly arise confusion. Seeing these things, do you hurt?Again, the Gansu provincial government electrified the governor of Jiangxi Province, claiming that the place was pagan, hiding in the Buddhist circle and came to Van Cu. Black and white matter is unknown. How many people harm a person. This is very important, so it can not be prevented. 
3 / Introduce the means of self-ordained. 
You do not know the reason for the ordination of the order that came here. Again, there are now so many troubles in Shanghai. Therefore, please outside you, after the ordination, return quickly. Listen to this, you will surely be troubled. But, I'm not heartless to see you in disasters. 
Years ago, I preached for fifty-three days. This year, because of hard living, the transmission time must be reduced. I plan to be in the full moon in October to join the ordination, until the eighteenth day of November is over. A total of thirty two days. At present, conditions are not enough, postponed the transmission of gender for half a month; Arrived one month in December to enter the transmission of the world, then the eighteenth day is fullness. 
Today, especially since there are many neo-nuns from other places, the self-ordained means of evangelization should be performed. Hope you come from outside, happy to be with you.My life is very disgruntled people abused the instrument, and abuse the law. Indeed, I find some places of ordination, just like the place of business, without questioning the monk, monk, monk, monk A Xa Le. Three worlds are held for only three days or one day. Sell ​​the message everywhere, then call the beautiful name is the world, without knowing the rules of the rules. My heart aches and pains when thinking of the mind traffickers of the Tathagata, destroying Buddhism. But why did I declare the means of self-ordination? 
On the subject of ordination, there are two different types, namely the Buddhist precepts and the increase of gender. In the year of ordination, the main hall kneeling in front of the Buddha statues Bodhisattva. The Revered Revelator three times, making the realm of life receive ten Boddhisattva endless weight, forty-eight contempt. Two of them in the family six weight, weight twenty eight. This is the Buddhist world. For the Bodhisattva world, for forgetting the ego, before the Buddha statues Bodhisattva, vows to receive the Dharma. But for the Boddhisattva, consider yourself having forgotten your self! 
In the increase of them, the monastic diocese invited ten monks, white-scourge, two hundred and fifty, became a monk. Sa di ny life three hundred and forty-eight precepts, become a monk ny. This is a gender increase; Because the Thanh Van, not forgetting ego, should need ten monks to prove gender precepts. 
Bodhisattva wrote: "If within a thousand miles, there is no preceptor ordained, can kneel before the image of the Bodhisattva Buddha that self-ordained, but must see a good dexterity." 
The Flower Adornment said: "All karmic, from the idea of ​​birth, if the repentance, must sit in the true sense of life, such as late blight, sun eliminating wisdom. Achievements of the general. " 
Therefore, if within a thousand miles without the ordained monk may be the means of self-ordained bodhisattva, but must see the good. If within a thousand miles there is a monk can not be self-ordained. Today, you come here, not thousands of miles away, that is the message. I do not have to evade avoidance of gender preaching and transmission, but due to obstacle course, this place has to open the means of self-ordained bodhisattva. 
For the increase of gender, the eyes must see the ritual of the world, and the hearing of the law, the new law. Increasing precepts from the monks, not being able to take the precepts.But, this time you come here, pleading plea for ordination. The forum you saw; Ten masters have recognized. Every day you listened to me preaching ordination rules; Although you have not officially registered, you can return to your homeland. I will work here, will turn to you.Although not counted as doing the right way, but not beyond legal France. 
The Sutra says: "The Dharmas of the Buddhas, if they say 'he is good, the monks are here', then the monks." 
Huu Van I poor virtue, as compared with the Buddha, but because of meeting conditions and obstacles, should be reluctant to spare the necessary equipment. Awakening the Buddhas usually calm down, will probably secretly promise the possibility. But, you should know, if there is no particular causality, then such a means of ordination can not be opened. 
Hu Yun I am very serious offensive. Because of your invitation, I have to reluctantly give up the theory of gender. Due to the predestined conditions of poor life, today we have just before the unpleasant conditions. When returning to the place where the temple, am shrine, net lost, must be a Buddhist ceremony, begging repentance. Must arrange, set date, date and time. One opening, eight episodes in Sa Di. Fifteenth day of ordination. Sixteen days offering incense Buddha. Day of the seventh ordained Bodhisattva. On the eighteenth fullness. Sacrifice sincerely urgent, if the Prime Minister is good. Later, the senior elders proved, promised the ability to elders, broadcast the message. You should study self-discipline rules, dreadful conduct in the law of Pi Ni. Today, because you open the medium of transmission, only because of reluctant new action. 
Ancient people said: 
- Than fall to hell, do not bring the Dharma in accordance with the human world. 
Today, Hu Yun I do things like this, must be hell. However, I would like to remind you that if you do not mind, do not strictly observe the law, abusive theft stealing the Buddha statue, Thich Tu, only the paper message, only bear fruit nominal empty , To the end of reap reap karmic results, hard miserable. Please be careful. 
4 / Y bowl. 
Y bowl is the main coast. Now the general's summary of the bowl for you to listen. Seven of the ordained, short-lived bowl bowl. Generally, there are three types of y and the y of them.Chess, Sanskrit called Bat Tra. Charms are scattered, transparent, the general has no stripe thing. This is the rite of yoga, the name of Sa Di Ni. If you are optimistic, good fortune, life has three rules or Bodhisattva precept gender, this can be covered when doing Buddhist, liturgy chanting at the paintings, temples. If at home, in and out, are not covered, but leave the place pure. 
Ba y, that is, five things, seven things, and medicine. Bhikkhu, Bhikkhaya, must have all three colors, cut short according to size to promote the body, such as embankment paddle rice field, to keep the rice. The field of medicine demonstrates the dangers of four kinds of beneficial water, the growth of three kinds of healthy rice, the cultivation of the body, the accumulation of wisdom. Therefore, monks are called blessed fill. Y is also called blessed yoga. In five things, Sanskrit is called An Da Hoi, he y, he infected, y to work for. 
Y five things, a long one short, cut the connector made into. This is what monks, monks, usually wear to work, go out and come. 
Y seven things, Sanskrit called Huat Da Rising, ie import them, or upper y. Seven things, two pieces long, a short piece, cut into pieces. This is the monks, monks usually dressed at the Buddha, repentance chanting, meditation, life, listening to the sutras, retreat, the four, gather together, group them. 
Great medicine, Sanskrit called Sangju Le, called Tan Tan, using the small cloth that sews.This is the largest and most important of the bhikkhus, so called medical chiefs. At the post sermon, half a month of reciting the world, often embrace this medicine. There are many types, such as meditation. There are three types. Down syndrome is the nine things. Lower level is the eleven. The high priest is thirteen. These three pieces have two long pieces, a short piece, cut into pieces. Trung has three products. Midterm has fifteen things. Central Midwest has seventeen things. Midnight is nineteen. These three pieces are three pieces long, short pieces, cut into. There are three types. The monks have twenty-one things. The middle class has twenty-three things. The king has twenty-five things. These three pieces have four long pieces, a short piece, cut to form. These kinds of ya have to use canvas duck fabric, but not sewn silk fabric thin. Again, it is impossible to embroider the thousand Buddhas on y. Someone sews a Buddha image on y, and calls it y thousand Buddha. As a Buddhist disciples, should pay homage to Buddha statue. Why crazy island embroidery Buddha images on the body? Someone even sews a Buddha image below the thighs. 
Heavenly y is for the three kinds of y. The Tathagata, the same Buddha, are the same, not embroidered thousands of Buddhas on y which called the Buddha. 
Again, due to the very hot climate in India, the monk emblazoned with his father and put on a loincloth, no other clothing. Therefore, these three usually do not leave the body. Reading Buddhist scriptures is difficult. Birth in the Buddha is difficult. It is difficult to leave the sex.Seeing good things without expectations is hard. Being humiliated without anger is difficult.There is power without hope is difficult. The scene where heartless is difficult. Studying widely is hard work. It is difficult to eliminate conceit. Do not despise people who have not learned is difficult. Normal mind is equal. Do not say marketing is not difficult. Good knowledge is difficult. Seeing the nature of studying Buddhism is difficult. It is difficult to adjust people. The inconsistent context is difficult. Mediocre means is difficult. Who can overcome these door to escape birth and death. Birth in the Buddhist era, why is it difficult?If there is no virtue of virtue grace, meet the Bodhisattva, Arhat is very difficult, even said to meet the Buddha. The Wisdom Comment says: "The city has nine family memories, only three family memories and known to meet the Buddha.Three family memories but not the Buddha. Be the Buddha. " Twenty-five years of the Buddha's stay in that city, if anyone starts believing, gains immeasurable benefit. In the Shroud, three family memories do not meet the Buddha's name because they do not have the virtue of virtue. Born in the time of the Buddha, but did not see, not hear him. At the same time, there are many people in the world, because there is not enough good blessings, so do not meet, not hear not see the Buddha, should not gain any benefits. Again, the disciples adjacent to the Buddha, if not medical education, is still falling. Devadatta is the brother of the Buddha; Monk Thien Tinh as a fake, for Buddha for twenty years. They do not go to practice properly, so hell. The elderly woman on the east side of the city, born on the same day, month, year as Buddha, but no charm with him, so do not want to meet. So, meeting Buddha listening to France is very difficult. Today, although the Buddha is no longer in the world, but there is a good knowledge instead of teaching the Dharma; If they are close to them, they are also free from birth and death. If good, bad, good knowledge is also difficult. Although they meet, but do not understand the teaching, it is useless. Monk Do Thuan neo-floral Hoa Nghiem, which is the reincarnation of Bodhisattva Manjushri. He had a close, close discipleship, but did not know His greatness. One day, the monk reportedly begged from him because he wanted to go to the Five-Man Dynasty to worship the Bodhisattva Manjushri. He gave a gift; "The three-trip trip to Taipei, the land of Manjushri is just where to find Di Da?" This monk does not understand the mind, still farewell to the Five Diamonds. Then, he was told by an old man: - Today, Manjushri is on Chung Nam Mountain, That monk Do Thuan. He hurried back, but Mr. Do Thuan sat on the bench that was passed on the fifteenth day of November.Today, in Guan Zhong, there is the date of the recitation of the Manjushri Bodhisattva, the fifteenth day of the eleventh month. Poor eyeglasses, although near the level of good knowledge that can not be recognized. The disciple of Thai Duong Canh Huyen, the counterfeiter of Binh, due to the wrong location, the results of counter-teachers, destroyers, on the road was caught tigers. To meet the good knowledge, it may not be difficult, but if not according to the teachings of those who worship, is still useless. It is difficult to give alms. Poor people, although the heart wants to give, but no money. If reluctant to give generously, it will affect the daily life, so it is difficult. It is hard for rich people to study.Although it is possible to give money easily, but it is difficult to relinquish mind to study. It is difficult to treat. Effort is hard, there are great volunteers, it will be difficult to turn into easy.Lazy indulgence, weak will, it is easy to turn into difficult. Difficult to do by people, not by France; Where you want to work, not afraid not afraid. Poverty due to past lives do not give generous, now feel the results of suffering, should be strong. Rich wealth, the power of prestige, doing alms is not difficult, but must study. The disciple of the Buddha is A Na Law, called the Baptismal and Consciousness. In his past life, he was a poor peasant. The wife of the other farmer, usually bring the rice bowl to the husband. One day, while working in the field, met a Buddha Bich Chi go to work, the farmer intended to offer his lunch, said: - Bach Diem! My lunch is very frugal, can not be offered to him. So, when he came home, I would offer better food. The Buddha said: - The time is now. If you come to his house, it will be around the clock. If it's over, we can not eat rice. Now he gave me gift of rice that is good enough. Hearing this, the farmer sincerely offered his rice to the Buddha. Thanks to that merit, should feel the result of birth as heavenly heaven in ninety-one lives. Eternal life is not poor, things are like. To be king of the heavens, the king of men, is not strange. By planting a healthy base, offering rice bowls to the Buddha, so A Na Law was made Buddha disciples, then heard enlightenment, the Arahats, became the most celestial. Only through the grace of giving a bowl of rice, achieved such good results. Poor generosity, merit more than the rich to give gifts. This proves that if breaking through this door, it is still poor to give. Bodhisattva chastity pagoda, take alms head. Meaning of generosity is very deep, the theory has three.The first is the grant, which gives money to the poor. The second is supplication, ie the human dharma talk. Tuesday is fearless, rescue the victims. There is a pure generosity, that is, alms, blessings, fame, profit in the world, but only because of the need to support the base of human beings, should use the pure mind that generosity. Grant is not pure, ie, use the heart, bless the message that the commission. Body must also discharge, let alone the objects outside. The four lay people from Guangdong, over thousands of mountains and rivers, to Van Cu Buddhist ceremony, coupling grace, it is difficult to do. Again, because of the legal requirements to export the glass that should, should develop the heart for a long time, go on forever not rotten, and have to revere the Three Jewels. Do not accept form;See the good or the credit; Seeing bad things should not start hatred. There is love heart, there is affliction, that can not release birth and death. Once the mind starts to hate, the mind will recede. Be careful. 41 / Eleventh of July. Yesterday, I mentioned two things difficult to do in the forty-two chapter. It is difficult to understand easily. It is difficult to treat. In difficult to easy, and in easy to difficult. Difficult to use, each person different. Do not lecture anything high, just talk about poverty and giving, it is very difficult. Disciple of the Bodhisattva Bodhisattva, almsgame leader in the index. The instantaneous release.Happiness in the four immeasurable mind, (compassionate discharge), that is, alms.Discharge is freedom. Unreached things, nothing is yours. If exhausted in the outside, then naturally will be freed. Why is it difficult? At the Buddha, there is a poor couple, poor indescribable. They live in an ambulance, only reluctant to shelter from rain and wind. The couple wore the same tattered trousers, while the upper trunk had no overlaid clothing.When out, only one person, while the other can be naked in the house. So, every day, the couple alternately wear a torn trouser, out begging. If you get a lot of food then have fun eating together. Sometimes just get a little, or not get anything, then both have to go hungry. There is a monk who has attained Arahatship, know this couple, poor for so many generations, never planted the good, so this new farm. He began compassion, especially to the chemistry, by conditioning, making them cultivate merit. Seeing the bhikkhu standing outside the gate of the predestined relationship, the husband waited for him to wait there, then ran into the house, negotiating with his wife: - We do not cultivate for a previous life, so poor now miserable. This life if you do not abide, the next life is still suffering again. But, discussing the generosity of planting good faith blessings, we do not have anything to donate. We only have a torn tent cover. If you donate, you can not go out and beg for food.On the contrary, if not giving, living is also useless. Why take this bag, sincere offerings to monks, to sow the good, then die no regrets! The wife agrees. The husband came out, stuck his head out the window, said to the monk: - Bach Diem! Bade him mercy compassion. We want to present this treasure to the Buddha. Bhikkhu initiate compassionate heart, loving reception, bring back offerings to the Buddha. At that time, the Buddha was teaching sermon to King Bimbisara, but still receive the poor couple's treasure. Being preaching business in front of the mass, the Buddha told the predestined relationship of the couple. Although they have never planted a good foundation, but now only by concentrating on mindfulness, bringing all possessions, giving generously donated gift, so bless the immeasurable truth.The king heard this, went to meet the other couple, found them lying on the ground, starved to death, should rescue the rescue, give food and lead them to the Buddha. They heard the dharma, immediately witness the holy fruit. The other couple, poor and the same, but breaking through the door of attachment. Poor, but still generous, so benefits. This proves that the difficult or easy, are due to mind, not certain. In the past, in the Minh dynasty, La Dien wrote poetry Province: "Mau urgent urgent need, cold suffering hot cold, hot spring, autumn morning light dark, intrigue Kiss home black hair, white hair Town No day, all dayworry disturbance brain, always stop. Clearly clear the road, like thousands of thousands, refusing to cultivate. Despite its rustic, yet profound meaning, it deals with the karma of our evil deeds in a lifetime. Who can overcome the above, then that person is a great liberation.XXIII. Disbanded during the transmission period at Mount Van Cu, in October 1955. 1 / The origin of the transmission of the world. This time, our mountains scare the provinces of the same country everywhere. Everybody is not in trouble, miles away. Or because of the world, or because of want to help accomplishments that come. However, this place is only the roof of the roof, unlike the monastery forest, can not worry to order everything is complete, so it is impossible to avoid giving birth to mind. There are many people who do not understand the legal world. Today, due to the invitation, I am teaching you something, please do not bear misery and misconception. This place, which is the colonial residence of the family, is also a famous landscapes, there are monuments propagate the dhamma of a few ancient Patriarchs. From the Song, Nguyen, Minh, Thanh to the present, this place has experienced many times suffer downhill. During the Japanese Resistance War, because of fire, hundreds of buildings were destroyed and burned. Last year, I attended the peace conference and the congress of the Chinese Buddhist Association was completed, immediately back to the South, to the District Fostering disease. Considering that Van Cu is a colonial victory over France, but was deserted and sunk in the long forgotten, making me can not be heartless to look at this mountain is missing, should be corrected. Therefore, I ask the government to approve, allow for repairs. Having been accepted, I went up to the mountain to clear the weeds. Then, with the eye of the eye, found relics of the foundation of the temple together with two bronze Buddha statues, Guan Yin Bodhisattva lying in the weeds of wild grass, resulting in tragedy naturally spill. I immediately began cleaning the grass, repairing a simple barn, to be a shelter. Again, I intend to preserve the relics, but not yet calculated how to reconstruct how. If you have not finished cleaning in half, you will not be able to get enough shelter from the camps, so you will not be able to get enough shelter so it is difficult for you to find a place to eat. Song, human hard to refuse. If it is not, it is hard to worry where the accommodation is. Reluctantly, together must share the same suffering, no manager of labor, labor, clearing the wilderness, to make room for accommodation. Again, there are those who have not received the precepts, asking me to preach and preach. Therefore, I reluctantly said: - To preach the precepts, must first be approved by the government.Fortunately, the government later allowed the establishment of the ordination. Approved, I announced to the public: - At present, the government has promised the possibility of establishing the ordination. We will unleash the media for a short time, but only for the nuns on the mountain. Do not disturb, this information out, said that this place is the transmission of precepts. If the outside is aware, the increase they bring to congestion, the food accommodation is not enough, the reception is not round. I am due to disease, so I am up here, am not afraid to come here to open the colon, ordained ordained. But, there are some informants out there. Back from the distant places, floating here, and then spread the message out, causing the four directions, writing hundreds of questions asked. Since I could not hope for words, I replied that because the place of living here was very difficult, just opened the media in a short time for the new son in the mountain, so not announced outside. Gao Min Temple also has some send poetry to pray for the precepts. The situation was difficult, so I just wrote a few words that if you want to come here, must have a government certificate, otherwise do not come. 2 / Causes the outsiders to not be able to participate in the ordination. Today, you are miles away from here. If you do not state the reason, you will misunderstand. The government maintains a policy of religious freedom. For the transmission of gender, loss, lecture sermon, they all allow. At this time, the government of Chen Ming and religious affairs and the Buddhist congregation approved. Why do not you come from far away? In the immediate future, eating and resting is very difficult. Again, in Shanghai, the Catholic Church is in trouble. This is the work of the pagans, not to mention.The Buddhist Youth Association in Shanghai often took advantage of the propaganda of profit, but also got into trouble with the communist government. This is a layman's job, not discussed. At the monk Kim Cang of the monk, repeatedly arise confusion. Seeing these things, do you hurt? Again, the Gansu provincial government electrified the governor of Jiangxi Province, claiming that the place was pagan, hiding in the Buddhist circle and arrived at Van Cu. Black and white matter is unknown. How many people harm a person. This is very important, so it can not be prevented. 3 / Introduce the means of self-ordained. You do not know the reason for the ordination of the order that came here. Again, there are now so many troubles in Shanghai. Therefore, please outside you, after the ordination, return quickly. Listen to this, you will surely be troubled. But, I'm not heartless to see you in disasters. Years ago, I preached for fifty-three days. This year, because of hard living, the transmission time must be reduced. I plan to be in the full moon in October to join the ordination, until the eighteenth day of November is over. A total of thirty two days. At present, conditions are not enough, postponed the transmission of gender for half a month;Arrived one month in December to enter the transmission of the world, then the eighteenth day is fullness. Today, especially since there are many neo-nuns from other places, the self-ordained means of evangelization should be performed. Hope you come from outside, happy to be with you. My life is very disgruntled people abused the instrument, and abuse the law.Indeed, I find some places of ordination, just like the place of business, without questioning the monk, monk, monk, monk A Xa Le. Three worlds are held for only three days or one day.Sell ​​the message everywhere, then call beautiful name is the World Order, without knowing the rules of the rules. My heart aches and pains when thinking of the mind traffickers of the Tathagata, destroying Buddhism. But why did I declare the means of self-ordination? On the subject of ordination, there are two different types, namely the Buddhist precepts and the increase of gender. In the year of ordination, the main hall kneeling in front of the Buddha statues Bodhisattva. The Revered Revelator three times, making the realm of life receive ten Boddhisattva endless weight, forty-eight contempt. Two of them in the family six weight, weight twenty eight. This is the Buddhist world. For the Bodhisattva world, for forgetting the ego, before the Buddha statues Bodhisattva, vows to receive the Dharma. But for the Boddhisattva, consider yourself having forgotten your self! In the increase of them, the monastic diocese invited ten monks, white-scourge, two hundred and fifty, became a monk.Sa di ny life three hundred and forty-eight precepts, become a monk ny. This is a gender increase; Because the Thanh Van, not forgetting ego, should need ten monks to prove gender precepts. Bodhisattva wrote: "If within a thousand miles, there is no preceptor ordained, can kneel before the image of the Bodhisattva Buddha that self-ordained, but must see a good dexterity." The Flower Adornment said: "All karmic, from the idea of ​​birth, if the repentance, must sit in the true sense of life, such as late blight, sun eliminating wisdom. Achievements of the general. " Therefore, if within a thousand miles without the ordained monk may be the means of self-ordained bodhisattva, but must see the good. If within a thousand miles there is a monk can not be self-ordained. Today, you come here, not thousands of miles away, that is the message. I do not have to evade avoidance of gender preaching and transmission, but due to obstacle course, this place has to open the means of self-ordained bodhisattva. For the increase of gender, the eyes must see the ritual of the world, and the hearing of the law, the new law. Increasing precepts from the monks, not being able to take the precepts. But, this time you come here, pleading plea for ordination.The forum you saw; Ten masters have recognized. Every day you listened to me preaching ordination rules; Although you have not officially registered, you can return to your homeland. I will work here, will turn to you. Although not counted as doing the right way, but not beyond legal France. The Sutra says: "The Dharmas of the Buddhas, if they say 'he is good, the monks are here', then the monks." Huu Van I poor virtue, as compared with the Buddha, but because of meeting the conditions and obstacles, should reluctantly spare the new equipment right. Awakening the Buddhas usually calm down, will probably secretly promise the possibility. But, you should know, if there is no particular causality, then such a means of ordination can not be opened. Hu Yun I am very serious offensive. Because of your invitation, I have to reluctantly give up the theory of gender. Due to the predestined conditions of poor life, today we have just before the unpleasant conditions. When returning to the place where the temple, am shrine, net lost, must be a Buddhist ceremony, begging repentance. Must arrange, set date, date and time. One opening, eight episodes in Sa Di.Fifteenth day of ordination. Sixteen days offering incense Buddha. Day of the seventh ordained Bodhisattva. On the eighteenth fullness. Sacrifice sincerely urgent, if the Prime Minister is good. Later, the senior elders proved, promised the ability to elders, broadcast the message. You should study self-discipline rules, dreadful conduct in the law of Pi Ni. Today, because you open the medium of transmission, only because of reluctant new action. Ancient people said: - Than fall to hell, do not bring the Dharma in accordance with the human world. Today, Hu Yun I do things like this, must be hell. However, I would like to remind you that if you do not mind, do not strictly observe the law, abusive theft stealing the Buddha statue, Thich Tu, only the paper message, only bear fruit nominal empty , To the end of reap reap karmic results, hard miserable. Please be careful. 4 / Y bowl. Y bowl is the main coast.Now the general's summary of the bowl for you to listen. Seven of the ordained, short-lived bowl bowl. Generally, there are three types of y and the y of them. Chess, Sanskrit called Bat Tra. Charms are scattered, transparent, the general has no stripe thing. This is the rite of yoga, the name of Sa Di Ni. If you are optimistic, good fortune, life has three rules or Bodhisattva precept gender, this can be covered when doing Buddhist, liturgy chanting at the paintings, temples. If at home, in and out, are not covered, but leave the place pure. Ba y, that is, five things, seven things, and medicine. Bhikkhu, Bhikkhaya, must have all three colors, cut short according to size to promote the body, such as embankment paddle rice field, to keep the rice. The field of medicine demonstrates the dangers of four kinds of beneficial water, the growth of three kinds of healthy rice, the cultivation of the body, the accumulation of wisdom. Therefore, monks are called blessed fill. Y is also called blessed yoga. In five things, Sanskrit is called An Da Hoi, he y, he infected, y to work for. Y five things, a long one short, cut the connector made up. This is what monks, monks, usually wear to work, go out and come. Y seven things, Sanskrit called Huat Da Rong, ie import them, or yoga. Seven things, two pieces long, a short piece, cut into pieces. This is the monks, monks usually dressed at the Buddha, repentance chanting, meditation, life, listening to the sutras, retreat, the four, gather together, group them. Great medicine, Sanskrit called Sangju Le, called Tan Tan, using the small cloth that sews. This is the largest and most important of the bhikkhus, so called medical chiefs. At the post sermon, half a month of reciting the world, often covered this medicine. There are many types, such as meditation.There are three types. Down syndrome is the nine things. Lower level is the eleven. The high priest is thirteen. These three pieces have two long pieces, a short piece, cut into pieces.Trung has three products. Midterm has fifteen things. Central Midwest has seventeen things.Midnight is nineteen. These three pieces are three pieces long, short pieces, cut into. There are three types. The monks have twenty-one things. The middle class has twenty-three things. The king has twenty-five things. These three pieces have four long pieces, one short piece, the tailor made. These kinds of ya have to use canvas duck fabric, but not sewn silk fabric thin. Again, it is impossible to embroider the thousand Buddhas on y. Someone sews a Buddha image on y, and calls it y thousand Buddha. As a Buddhist disciples, should pay homage to Buddha statue. Why crazy island embroidery Buddha images on the body?Someone even sews a Buddha image below the thighs. Heavenly y is for the three kinds of y.The Tathagata, the same Buddha, are the same, not embroidered thousands of Buddhas on y which called the Buddha. Again, due to the very hot climate in India, the monk emblazoned with his father and put on a loincloth, no other clothing. Therefore, these three usually do not leave the body. Sleep also wear, and die not leave. The weather in China is very cold, so the monks also have other warm stuff. At the Buddha, new medicine. Therefore, these ca cans are not usually covered. If out of the charge, have to bring, because leaving the three men is breaking the world. 
In order to dress up her, she wrote, she wrote: "She was dressed in high and lower yoga, ie, An Da Hoi and Da Tang, The purification of them, and the walk is convenient. " 
Speaking of clansman said: "Sa Di Yeu yen If you are twenty years old, you can receive the ordained, the three y, the bowl coordinates." 
The comment of Tỳ Ba Sa on y Sa Di above, not with him five things monks. Five things a short one. Seven short messages two short one. Cut the shape into a field plot. Borrow the name of five or seven things, but at the tailor-made, do not use five or seven generals. There is no such thing as a y. 
Chess no thing. Approximately when the ordained ordination, the new tailor general medical articles. During that time, it is possible to set up the means. According to the precepts, there are three types of samadhi: First, from the age of seven to thirteen, it is called samsara.Small age of business, Mr. An Nan dare not degree. Buddha said that if you can get rid of the crow is allowed to leave home. Second, from fourteen to nineteen years old, it was called Dafa Ensuing the Fa, which was in keeping with her position. This class has to follow a five-year master, to be well-trained. If suffering, then take a step further, full ordained, so called Sa Di Applicants. Tuesday, from the age of twenty to seventy years, called Di Divine. This person is a monastic position, but because of coast conditions are not enough, so only to do on the name. Sa Di chase the crow, Sa Di Opaque France, only to be covered with nothing, because not yet a monkhood. To Ta Di Danh himself, if he was over twenty years old, and was determined to publish his ordained ordination, he would not only be able to progressively advance, but could not advance Step This class of Sa Di, promised to be able to fill the blessed five years, but can not wear the Monk. 
To talk a little more, want to ordained bhikkhus must be twenty years old. But if you are not old enough, Buddhism says that from the day of birth to the present, use the leap year, take the one month most days, then in that month, withdraw one day, add in. If you are old enough, you can get ordained. But everything must be counted on the personality, not the attachment. Great old teachers, ordained ordained ordained monk, not old enough, no less. 
The instrument, called Sanskrit nuns, ie y coordinates, medical coordinator, medical doctor.This is like a tower. The body of the precepts is the tower of the five parts of the body. Due to the five parts of the body that the body is born. In this tool, seven ordained ones can be maintained. 
The bowl, Sanskrit called Bát Da La, means the total amount of gas, ie full of three methods: Physical, Lust, Quantities. Body is a form of the rules, only two iron tin, lime tile, without the use of copper or wood made. Shrimp is used to eat Ma Zi Hanh, puree and then glazed outside. Use smoked bamboo to black. Draw the shape of the prince of Confucius. The calcined black because of the summer, in the bowl if the food contains more than it is not fermented, and sediment is not closed. Talk about the amount, the bowl may contain a duel.Trung bowl contains a duel. Lower bowl contains five. By standard, the bowl contains a duel.The bowl contains seven. Lower bowl contains five. These types of bowls, only two of them are ordained to use. 
His father, a coordinator, a bowl is the main authority of the two ordained ordained. Always keep the body. If borrowing or not, it is illegal. Y according to the precepts can not be legal. 
5 / Precepts are the basic foundation of Buddhism. 
The above talked about the general of the bowl. Now let's briefly discuss the meaning of the precepts. You have to listen carefully. The secret of the Dharma lies in three classes of illicit learning, ie, wisdom. Of these three, precepts are fundamental. Thanks to the precepts that birth. By the intention of which sanh. If pure energy, natural wisdom will be achieved.According to the word, Buddhist precepts, there are three classes: First, gender, ie, gender and gender. Second, the monastic discipline, the ten precepts of novice and novice nuns, and the monks of the monks and nuns. Third, the virtuous conduct of the world, ie, the Bodhisattva Pure Land. 
Today, you take the precepts, that is, the grandiose grandmother, the most noble. Hanh means practice, ie y according to the precept that practice. Vow means to make vow, to deliver four vows. If compliant if fully compatible, it will be useful. The Buddhist precepts, not in addition to causing beings except the habit of bad habits, stop the evil good deeds, remove the ceiling, matching with the sense of touch. The Flower Adornment said, "Cause and effect are the basic foundations of Ultimate Bodhi. 
Thanks to the world that the new Buddhism has long lived. Growing older in the world that lasts, develops. 
6 / Methodology, gender, morality, the general. 
Gender is categorized into four categories: precepts, precepts, precepts, precepts. 
A / Mage: Buddhist precepts, eight precepts for her grandmother and her grandparents, the six precepts for the ghosts of nourishment, the ten precepts for novices and novices, and the ordained bhikkhus and Monk ny Five of the Bodhisattva ordained, ten life weight, forty-eight contempt. Two Bodhisattva at home, six life weight, twenty eight obscenity. One hundred and eighty four types of ghosts, three thousand postures, eight etiquette, and countless laws, called legal precepts. 
B / Gender: That is, at the precepts, receiving the law in the body, bringing a kind of gender.This entity, although ordinary people can not hear, but throughout the normal life continuum, has the ability to prevent evil work to stop evil. To be superior or paralyzed, depending on the height of the mind at the time of ordination. The world, first must know the mind. Development of the mind has three upper middle-class diminished. Development of the product, even immediately at the time of ordination, wisdom is blurry, subtle, vow not wide, or mind scattered, the scene does not complete. Although the leader of the general, but can not launch the use of the physical, ie the release of the product, that is only the product. Reading Buddhist scriptures is difficult. Birth in the Buddha is difficult. It is difficult to leave the sex. Seeing good things without expectations is hard. Being humiliated without anger is difficult. There is power without hope is difficult. The scene where heartless is difficult. Studying widely is hard work. Subtracting the condemnation is hard. Do not despise people who have not learned is difficult. Normal mind is equal. Do not say marketing is not difficult. Good knowledge is difficult. Seeing the nature of studying Buddhism is difficult. It is difficult to adjust people. The inconsistent context is difficult. Mediocre means is difficult.Who can overcome these door to escape birth and death. Birth in the Buddhist era, why is it difficult? If there is no virtue of virtue grace, meet the Bodhisattva, Arhat is very difficult, even said to meet the Buddha. The Wisdom Comment says: "The city has nine family memories, only three family memories and known to meet the Buddha.Three family memories but not the Buddha. Be the Buddha. " Twenty-five years of the Buddha's stay in that city, if anyone starts believing, gains immeasurable benefit. In the Shroud, three family memories do not meet the Buddha's name because they do not have the virtue of virtue.Born in the time of the Buddha, but did not see, not hear him. At the same time, there are many people in the world, because there is not enough good blessings, so do not meet, not hear not see the Buddha, should not gain any benefits. Again, the disciples adjacent to the Buddha, if not medical education, is still falling. Devadatta is the brother of the Buddha;Monk Thien Tinh as a fake, for Buddha for twenty years. They do not go to practice properly, so hell. The elderly woman on the east side of the city, born on the same day, month, year as Buddha, but no charm with him, so do not want to meet. So, meeting Buddha listening to France is very difficult. Today, although the Buddha is no longer in the world, but there is a good knowledge instead of teaching the Dharma; If they are close to them, they are also free from birth and death. If good, bad, good knowledge is also difficult. Although they meet, but do not understand the teaching, it is useless. Monk Do Thuan neo-floral Hoa Nghiem, which is the reincarnation of Bodhisattva Manjushri. He had a close, close discipleship, but did not know His greatness. One day, the monk reportedly begged from him because he wanted to go to the Five-Man Dynasty to worship the Bodhisattva Manjushri. He gave a gift;"The three-trip trip to Taipei, the land of Manjushri is just where to find Di Da?" This monk does not understand the mind, still farewell to the Five Diamonds. Then, he was told by an old man: - Today, Manjushri is on Chung Nam Mountain, That monk Do Thuan. He hurried back, but Mr. Do Thuan sat on the bench that was passed on the fifteenth day of November.Today, in Guan Zhong, there is the date of the recitation of the Manjushri Bodhisattva, the fifteenth day of the eleventh month. Poor eyeglasses, although near the level of good knowledge that can not be recognized. The disciple of Thai Duong Canh Huyen, the counterfeiter of Binh, due to the wrong location, the results of counter-teachers, destroyers, on the road was caught tigers. To meet the good knowledge, it may not be difficult, but if not according to the teachings of those who worship, is still useless. It is difficult to give alms. Poor people, although the heart wants to give, but no money. If reluctant to give generously, it will affect the daily life, so it is difficult. It is hard for rich people to study.Although it is possible to give money easily, but it is difficult to relinquish mind to study. It is difficult to treat. Effort is hard, there are great volunteers, it will be difficult to turn into easy.Lazy indulgence, weak will, it is easy to turn into difficult. Difficult to do by people, not by France; Where you want to work, not afraid not afraid. Poverty due to past lives do not give generous, now feel the results of suffering, should be strong. Rich wealth, the power of prestige, doing alms is not difficult, but must study. The disciple of the Buddha is A Na Law, called the Baptismal and Consciousness. In his past life, he was a poor peasant. The wife of the other farmer, usually bring the rice bowl to the husband. One day, while working in the field, met a Buddha Bich Chi go to work, the farmer intended to offer his lunch, said: - Bach Diem! My lunch is very frugal, can not be offered to him. So, when he came home, I would offer better food. The Buddha said: - The time is now. If you come to his house, it will be around the clock. If it's over, we can not eat rice. Now he gave me gift of rice that is good enough. Hearing this, the farmer sincerely offered his rice to the Buddha. Thanks to that merit, should feel the result of birth as heavenly heaven in ninety-one lives. Eternal life is not poor, things are like. To be king of the heavens, the king of men, is not strange. By planting a healthy base, offering bowls of rice to the Buddha, so A Na Law was made Buddha disciple, then heard enlightenment, the Arahats, became the most celestial. Only through the grace of giving a bowl of rice, achieved such good results. Poor generosity, merit more than the rich to give gifts. This proves that if breaking through this door, it is still poor to give. Bodhisattva chastity pagoda, take alms head. Meaning of generosity is very deep, the theory has three.The first is the grant, which gives money to the poor. The second is supplication, ie the human dharma talk. Tuesday is fearless, rescue the victims. There is a pure generosity, that is, alms, blessings, fame, profit in the world, but only because of the need to support the base of human beings, should use the pure mind that generosity. Grant is not pure, ie, use the heart, bless the message that the commission. Body must also discharge, let alone the objects outside. The four lay people from Guangdong, over thousands of mountains and rivers, to Van Cu Buddhist ceremony, coupling grace, it is difficult to do. Again, because of the legal requirements to export the glass that should, should develop the heart for a long time, go on forever not rotten, and have to revere the Three Jewels. Do not accept form;See the good or the credit; Seeing bad things should not start hatred. There is love heart, there is affliction, that can not release birth and death. Once the mind starts to hate, the mind will recede. Be careful. 41 / Eleventh of July. Yesterday, I mentioned two things difficult to do in the forty-two chapter. It is difficult to understand easily. It is difficult to treat. In difficult to easy, and in easy to difficult. Difficult to use, each person different. Do not lecture anything high, just talk about poverty and giving, it is very difficult. Disciple of the Bodhisattva Bodhisattva, almsgame leader in the index. The instantaneous release.Happiness in the four immeasurable mind, (compassionate discharge), ie alms. Discharge is freedom. Unreached things, nothing is yours. If exhausted in the outside, then naturally will be freed. Why is it difficult? At the Buddha, there is a poor couple, poor indescribable. They live in an ambulance, only reluctant to shelter from rain and wind. The couple wore the same tattered trousers, while the upper trunk had no overlaid clothing. When out, only one person, while others can be indoors. So, every day, the couple alternately wear a torn trouser, out begging. If you get a lot of food then have fun eating together. Sometimes just get a little, or not get anything, then both have to go hungry. There is a monk who has attained Arahatship, know this couple, poor for so many generations, never planted the good, so this new farm. He began compassion, especially to the chemistry, by conditioning, making them cultivate merit. Seeing the bhikkhu standing outside the gate of the predestined relationship, the husband waited for him to wait there, then ran into the house, negotiating with his wife:- We do not cultivate for a previous life, so poor now miserable. This life if you do not abide, the next life is still suffering again. But, discussing the generosity of planting good faith blessings, we do not have anything to donate. We only have a torn tent cover. If you donate, you can not go out and beg for food. On the contrary, if not giving, living is also useless.Why take this bag, sincere offerings to monks, to sow the good, then die no regrets! The wife agrees. The husband came out, stuck his head out the window, said to the monk: - Bach Diem! Bade him mercy compassion. We want to present this treasure to the Buddha.Bhikkhu initiate compassionate heart, loving reception, bring back offerings to the Buddha. At that time, the Buddha was teaching sermon to King Bimbisara, but still receive the poor couple's treasure. Being preaching business in front of the mass, the Buddha told the predestined relationship of the couple. Although they have never planted a good foundation, but now only by concentrating on mindfulness, bringing all possessions, giving generously donated gift, so bless the immeasurable truth. The king heard this, went to meet the other couple, found them lying on the ground, starved to death, should rescue the rescue, give food and lead them to the Buddha. They heard the dharma, immediately witness the holy fruit. The other couple, poor and the same, but breaking through the door of attachment.Poor, but still generous, so benefits. This proves that the difficult or easy, are due to mind, not certain. In the past, in the Minh dynasty, La Dien wrote poetry Province: "Mau urgent urgent need, cold suffering hot cold, hot spring, autumn morning light dark, intrigue Kisshome black hair, white hair Town No day, all day worry disturbance brain, always stop.Clearly clear the road, like thousands of thousands, refusing to cultivate. Despite its rustic, yet profound meaning, it deals with the karma of our evil deeds in a lifetime. Who can overcome the above, then that person is a great liberation. XXIII. Disbanded during the transmission period at Mount Van Cu, in October 1955. 1 / The origin of the transmission of the world. This time, our mountains scare the provinces of the same country everywhere.Everybody is not in trouble, miles away. Or because of the world, or because of want to help accomplishments that come. However, this place is only the roof of the roof, unlike the monastery forest, can not worry to order everything is complete, so it is impossible to avoid giving birth to mind. There are many people who do not understand the legal world. Today, due to the invitation, I am teaching you something, please do not bear misery and misconception. This place, which is the colonial residence of the family, is also a famous landscapes, there are monuments propagate the dhamma of a few ancient Patriarchs. From the Song, Nguyen, Minh, Thanh to the present, this place has experienced many times suffer downhill. During the Japanese Resistance War, because of fire, hundreds of buildings were destroyed and burned. Last year, I attended the peace conference and the congress of the Chinese Buddhist Association was completed, immediately back to the South, to the District Fostering disease. Considering that Van Cu is a colonial victory over France, but was deserted and sunk in the long forgotten, making me can not be heartless to look at this mountain is missing, should be corrected. Therefore, I ask the government to approve, allow for repairs.Having been accepted, I went up to the mountain to clear the weeds. Then, with the eye of the eye, found relics of the foundation of the temple together with two bronze Buddha statues, Guan Yin Bodhisattva lying in the weeds of wild grass, resulting in tragedy naturally spill. I immediately began cleaning the grass, repairing a simple barn, to be a shelter. Again, I intend to preserve the relics, but not yet calculated how to reconstruct how. If you have not finished cleaning in half, you will not be able to get enough shelter from the camps, so you will not be able to get enough shelter so it is difficult for you to find a place to eat. Song, human hard to refuse. If it is not, it is hard to worry where the accommodation is.Reluctantly, together must share the same suffering, no manager of labor, labor, clearing the wilderness, to make room for accommodation. Again, there are those who have not received the precepts, asking me to preach and preach. Therefore, I reluctantly said: - To preach the precepts, must first be approved by the government. Fortunately, the government later allowed the establishment of the ordination. Approved, I announced to the public: - At present, the government has promised the possibility of establishing the ordination. We will unleash the media for a short time, but only for the nuns on the mountain. Do not disturb, this information out, said that this place is the transmission of precepts. If the outside is aware, the increase they bring to congestion, the food accommodation is not enough, the reception is not round. I am due to disease, so I am up here, am not afraid to come here to open the colon, ordained ordained. But, there are some informants out there. Back from the distant places, floating here, and then spread the message out, causing the four directions, writing hundreds of questions asked. Since I could not hope for words, I replied that because the place of living here was very difficult, just opened the media in a short time for the new son in the mountain, so not announced outside. Gao Min Temple also has some send poetry to pray for the precepts. The situation was difficult, so I just wrote a few words that if you want to come here, must have a government certificate, otherwise do not come. 2 / Causes the outsiders to not be able to participate in the ordination. Today, you are miles away from here. If you do not state the reason, you will misunderstand. The government maintains a policy of religious freedom. For the transmission of gender, loss, lecture sermon, they all allow. At this time, the government of Chen Ming and religious affairs and the Buddhist congregation approved. Why do not you come from far away? In the immediate future, eating and resting is very difficult. Again, in Shanghai, the Catholic Church is in trouble. This is the work of the pagans, not to mention. The Buddhist Youth Association in Shanghai often took advantage of the propaganda of profit, but also got into trouble with the communist government. This is a layman's job, not discussed. At the monk Kim Cang of the monk, repeatedly arise confusion. Seeing these things, do you hurt? Again, the Gansu provincial government electrified the governor of Jiangxi Province, claiming that the place was pagan, hiding in the Buddhist circle and arrived at Van Cu. Black and white matter is unknown. How many people harm a person. This is very important, so it can not be prevented. 3 / Introduce the means of self-ordained. You do not know the reason for the ordination of the order that came here. Again, there are now so many troubles in Shanghai. Therefore, please outside you, after the ordination, return quickly. Listen to this, you will surely be troubled. But, I'm not heartless to see you in disasters. Years ago, I preached for fifty-three days. This year, because of hard living, the transmission time must be reduced. I plan to be in the full moon in October to join the ordination, until the eighteenth day of November is over. A total of thirty two days. At present, conditions are not enough, postponed the transmission of gender for half a month; Arrived one month in December to enter the transmission of the world, then the eighteenth day is fullness. Today, especially since there are many neo-nuns from other places, the self-ordained means of evangelization should be performed. Hope you come from outside, happy to be with you. My life is very disgruntled people abused the instrument, and abuse the law. Indeed, I find some places of ordination, just like the place of business, without questioning the monk, monk, monk, monk A Xa Le. Three worlds are held for only three days or one day. Sell ​​the message everywhere, then call beautiful name is the World Order, without knowing the rules of the rules. My heart aches and pains when thinking of the mind traffickers of the Tathagata, destroying Buddhism. But why did I declare the means of self-ordination? On the subject of ordination, there are two different types, namely the Buddhist precepts and the increase of gender. In the year of ordination, the main hall kneeling in front of the Buddha statues Bodhisattva. The Revered Revelator three times, making the realm of life receive ten Boddhisattva endless weight, forty-eight contempt. Two of them in the family six weight, weight twenty eight. This is the Buddhist world. For the Bodhisattva world, for forgetting the ego, before the Buddha statues Bodhisattva, vows to receive the Dharma. But for the Boddhisattva, consider yourself having forgotten your self!In the increase of them, the monastic diocese invited ten monks, white-scourge, two hundred and fifty, became a monk. Sa di ny life three hundred and forty-eight precepts, become a monk ny. This is a gender increase; Because the Thanh Van, not forgetting ego, should need ten monks to prove gender precepts. Bodhisattva wrote: "If within a thousand miles, there is no preceptor ordained, can kneel before the image of the Bodhisattva Buddha that self-ordained, but must see a good dexterity." The Flower Adornment said: "All karmic, from the idea of ​​birth, if the repentance, must sit in the true sense of life, such as late blight, sun eliminating wisdom. Achievements of the general. " Therefore, if within a thousand miles without the ordained monk may be the means of self-ordained bodhisattva, but must see the good. If within a thousand miles there is a monk can not be self-ordained. Today, you come here, not thousands of miles away, that is the message. I do not have to evade avoidance of gender preaching and transmission, but due to obstacle course, this place has to open the means of self-ordained bodhisattva. For the increase of gender, the eyes must see the ritual of the world, and the hearing of the law, the new law. Increasing precepts from the monks, not being able to take the precepts. But, this time you come here, pleading plea for ordination. The forum you saw; Ten masters have recognized. Every day you listened to me preaching ordination rules; Although you have not officially registered, you can return to your homeland. I will work here, will turn to you. Although not counted as doing the right way, but not beyond legal France. The Sutra says: "The Dharmas of the Buddhas, if they say 'he is good, the monks are here', then the monks." Huu Van I poor virtue, as compared with the Buddha, but because of meeting the conditions and obstacles, should reluctantly spare the new equipment right. Awakening the Buddhas usually calm down, will probably secretly promise the possibility. But, you should know, if there is no particular causality, then such a means of ordination can not be opened. Hu Yun I am very serious offensive. Because of your invitation, I have to reluctantly give up the theory of gender. Due to the predestined conditions of poor life, today we have just before the unpleasant conditions. When returning to the place where the temple, am shrine, net lost, must be a Buddhist ceremony, begging repentance. Must arrange, set date, date and time. One opening, eight episodes in Sa Di.Fifteenth day of ordination. Sixteen days offering incense Buddha. Day of the seventh ordained Bodhisattva. On the eighteenth fullness. Sacrifice sincerely urgent, if the Prime Minister is good. Later, the senior elders proved, promised the ability to elders, broadcast the message. You should study self-discipline rules, dreadful conduct in the law of Pi Ni. Today, because you open the medium of transmission, only because of reluctant new action. Ancient people said: - Than fall to hell, do not bring the Dharma in accordance with the human world. Today, Hu Yun I do things like this, must be hell. However, I would like to remind you that if you do not mind, do not strictly observe the law, abusive theft stealing the Buddha statue, Thich Tu, only the paper message, only bear fruit nominal empty , To the end of reap reap karmic results, hard miserable. Please be careful. 4 / Y bowl. Y bowl is the main coast.Now the general's summary of the bowl for you to listen. Seven of the ordained, short-lived bowl bowl. Generally, there are three types of y and the y of them. Chess, Sanskrit called Bat Tra. Charms are scattered, transparent, the general has no stripe thing. This is the rite of yoga, the name of Sa Di Ni. If you are optimistic, good fortune, life has three rules or Bodhisattva precept gender, this can be covered when doing Buddhist, liturgy chanting at the paintings, temples. If at home, in and out, are not covered, but leave the place pure. Ba y, that is, five things, seven things, and medicine. Bhikkhu, Bhikkhaya, must have all three colors, cut short according to size to promote the body, such as embankment paddle rice field, to keep the rice. The field of medicine demonstrates the dangers of four kinds of beneficial water, the growth of three kinds of healthy rice, the cultivation of the body, the accumulation of wisdom. Therefore, monks are called blessed fill. Y is also called blessed yoga. In five things, Sanskrit is called An Da Hoi, he y, he infected, y to work for. Y five things, a long one short, cut the connector made up. This is what monks, monks, usually wear to work, go out and come. Y seven things, Sanskrit called Huat Da Rong, ie import them, or yoga. Seven things, two pieces long, a short piece, cut into pieces. This is the monks, monks usually dressed at the Buddha, repentance chanting, meditation, life, listening to the sutras, retreat, the four, gather together, group them. Great medicine, Sanskrit called Sangju Le, called Tan Tan, using the small cloth that sews. This is the largest and most important of the bhikkhus, so called medical chiefs. At the post sermon, half a month of reciting the world, often covered this medicine. There are many types, such as meditation.There are three types. Down syndrome is the nine things. Lower level is the eleven. The high priest is thirteen. These three pieces have two long pieces, a short piece, cut into pieces.Trung has three products. Midterm has fifteen things. Central Midwest has seventeen things.Midnight is nineteen. These three pieces are three pieces long, short pieces, cut into. There are three types. The monks have twenty-one things. The middle class has twenty-three things. The king has twenty-five things. These three pieces have four long pieces, one short piece, the tailor made. These kinds of ya have to use canvas duck fabric, but not sewn silk fabric thin. Again, it is impossible to embroider the thousand Buddhas on y. Someone sews a Buddha image on y, and calls it y thousand Buddha. As a Buddhist disciples, should pay homage to Buddha statue. Why crazy island embroidery Buddha images on the body?Someone even sews a Buddha image below the thighs. Heavenly y is for the three kinds of y.The Tathagata, the same Buddha, are the same, not embroidered thousands of Buddhas on y which called the Buddha. Again, due to the very hot climate in India, the monk emblazoned with his father and put on a loincloth, no other clothing. Therefore, these three usually do not leave the body. Sleep also wear, and die not leave. The weather in China is very cold, so the monks also have other warm stuff. At the Buddha, new medicine. Therefore, these ca cans are not usually covered. If out of the charge, have to bring, because leaving the three men is breaking the world. In order to dress up her, she wrote, she wrote: "She was dressed in high and lower yoga, ie, An Da Hoi and Da Tang, The purification of them, and the walk is convenient. " Speaking of clansman said: "Sa Di Yeu yen If you are twenty years old, you can receive the ordained, the three y, the bowl coordinates." The comment of Tỳ Ba Sa on y Sa Di above, not with him five things monks. Five things a short one. Seven short messages two short one. Cut the shape into a field plot. Borrow the name of five or seven things, but at the tailor-made, do not use five or seven generals. There is no such thing as a y. Chess no thing. Approximately when the ordained ordination, the new tailor general medical articles.During that time, it is possible to set up the means. According to the precepts, there are three types of samadhi: First, from the age of seven to thirteen, it is called samsara. Small age of business, Mr. An Nan dare not degree. Buddha said that if you can get rid of the crow is allowed to leave home. Second, from fourteen to nineteen years old, it was called Dafa Ensuing the Fa, which was in keeping with her position. This class has to follow a five-year master, to be well-trained. If suffering, then take a step further, full ordained, so called Sa Di Applicants. Tuesday, from the age of twenty to seventy years, called Di Divine. This person is a monastic position, but because of coast conditions are not enough, so only to do on the name. Sa Di chase the crow, Sa Di Opaque France, only to be covered with nothing, because not yet a monkhood. To Ta Di Danh himself, if he was over twenty years old, and was determined to publish his ordained ordination, he would not only be able to progressively advance, but could not advance Step This class of Sa Di, promised to be able to fill the blessed five years, but can not wear the Monk. To talk a little more, want to ordained bhikkhus must be twenty years old. But if you are not old enough, Buddhism says that from the day of birth to the present, use the leap year, take the one month most days, then in that month, withdraw one day, add in. If you are old enough, you can get ordained. But everything must be counted on the personality, not the attachment. Great old teachers, ordained ordained ordained monk, not old enough, no less. The instrument, called Sanskrit nuns, ie y coordinates, medical coordinator, medical doctor. This is like a tower. The body of the precepts is the tower of the five parts of the body. Due to the five parts of the body that the body is born. In this tool, seven ordained ones can be maintained. The bowl, Sanskrit called Bát Da La, means the total amount of gas, ie full of three methods: Physical, Lust, Quantities. Body is a form of the rules, only two iron tin, lime tile, without the use of copper or wood made. Shrimp is used to eat Ma Zi Hanh, puree and then glazed outside. Use smoked bamboo to black. Draw the shape of the prince of Confucius. The calcined black because of the summer, in the bowl if the food contains more than it is not fermented, and sediment is not closed. Talk about the amount, the bowl may contain a duel. Trung bowl contains a duel. Lower bowl contains five. By standard, the bowl contains a duel. The bowl contains seven. Lower bowl contains five. These types of bowls, only two of them are ordained to use. His father, a coordinator, a bowl is the main authority of the two ordained ordained. Always keep the body. If borrowing or not, it is illegal. Y according to the precepts can not be legal. 5 / Precepts are the basic foundation of Buddhism. The above talked about the general of the bowl. Now let's briefly discuss the meaning of the precepts. You have to listen carefully. The secret of the Dharma lies in three classes of illicit learning, ie, wisdom.Of these three, precepts are fundamental. Thanks to the precepts that birth. By the intention of which sanh. If pure energy, natural wisdom will be achieved. According to the word, Buddhist precepts, there are three classes: First, gender, ie, gender and gender. Second, the monastic discipline, the ten precepts of novice and novice nuns, and the monks of the monks and nuns. Third, the virtuous conduct of the world, ie, the Bodhisattva Pure Land. Today, you take the precepts, that is, the grandiose grandmother, the most noble. Hanh means practice, ie y according to the precept that practice. Vow means to make vow, to deliver four vows. If compliant if fully compatible, it will be useful. The Buddhist precepts, not in addition to causing beings except the habit of bad habits, stop the evil good deeds, remove the ceiling, matching with the sense of touch. The Flower Adornment said, "Cause and effect are the basic foundations of Ultimate Bodhi. Thanks to the world that the new Buddhism has long lived. Growing older in the world that lasts, develops. 6 / Methodology, gender, morality, the general. Gender is categorized into four categories: precepts, precepts, precepts, precepts. A / Mage: Buddhist precepts, eight precepts for her grandmother and her grandparents, the six precepts for the ghosts of nourishment, the ten precepts for novices and novices, and the ordained bhikkhus and Monk ny Five of the Bodhisattva ordained, ten life weight, forty-eight contempt. Two Bodhisattva at home, six life weight, twenty eight obscenity. One hundred and eighty four types of ghosts, three thousand postures, eight etiquette, and countless laws, called legal precepts. B / Gender: That is, at the precepts, receiving the law in the body, bringing a kind of gender. This entity, although ordinary people can not hear, but throughout the normal life continuum, has the ability to prevent evil work to stop evil. To be superior or paralyzed, depending on the height of the mind at the time of ordination. The world, first must know the mind. Development of the mind has three upper middle-class diminished. Development of the product, even immediately at the time of ordination, wisdom is blurry, subtle, vow not wide, or mind scattered, the scene does not complete. Although the leader of the general, but can not launch the use of the physical, ie the release of the product, that is only the product. Subtracting the condemnation is hard.Do not despise people who have not learned is difficult. Normal mind is equal. Do not say marketing is not difficult. Good knowledge is difficult. Seeing the nature of studying Buddhism is difficult. It is difficult to adjust people. The inconsistent context is difficult.Mediocre means is difficult. Who can overcome these door to escape birth and death. Birth in the Buddhist era, why is it difficult? If there is no virtue of virtue grace, meet the Bodhisattva, Arhat is very difficult, even said to meet the Buddha. The Wisdom Comment says: "The city has nine family memories, only three family memories and known to meet the Buddha.Three family memories but not the Buddha. Be the Buddha. " Twenty-five years of the Buddha's stay in that city, if anyone starts believing, gains immeasurable benefit. In the Shroud, three family memories do not meet the Buddha's name because they do not have the virtue of virtue. Born in the time of the Buddha, but did not see, not hear him. At the same time, there are many people in the world, because there is not enough good blessings, so do not meet, not hear not see the Buddha, should not gain any benefits. Again, the disciples adjacent to the Buddha, if not medical education, is still falling. Devadatta is the brother of the Buddha; Monk Thien Tinh as a fake, for Buddha for twenty years. They do not go to practice properly, so hell. The elderly woman on the east side of the city, born on the same day, month, year as Buddha, but no charm with him, so do not want to meet. So, meeting Buddha listening to France is very difficult. Today, although the Buddha is no longer in the world, but there is a good knowledge instead of teaching the Dharma; If they are close to them, they are also free from birth and death. If good, bad, good knowledge is also difficult. Although they meet, but do not understand the teaching, it is useless. Monk Do Thuan neo-floral Hoa Nghiem, which is the reincarnation of Bodhisattva Manjushri. He had a close, close discipleship, but did not know His greatness. One day, the monk reportedly begged from him because he wanted to go to the Five-Man Dynasty to worship the Bodhisattva Manjushri. He gave a gift; "The three-trip trip to Taipei, the land of Manjushri is just where to find Di Da?" This monk does not understand the mind, still farewell to the Five Diamonds. Then, he was told by an old man: - Today, Manjushri is on Chung Nam Mountain, That monk Do Thuan. He hurried back, but Mr. Do Thuan sat on the bench that was passed on the fifteenth day of November. Today, in Guan Zhong, there is the date of the recitation of the Manjushri Bodhisattva, the fifteenth day of the eleventh month. Poor eyeglasses, although near the level of good knowledge that can not be recognized. The disciple of Thai Duong Canh Huyen, the counterfeiter of Binh, due to the wrong location, the results of counter-teachers, destroyers, on the road was caught tigers. To meet the good knowledge, it may not be difficult, but if not according to the teachings of those who worship, is still useless. It is difficult to give alms. Poor people, although the heart wants to give, but no money. If reluctant to give generously, it will affect the daily life, so it is difficult. It is hard for rich people to study. Although it is possible to give money easily, but it is difficult to relinquish mind to study. It is difficult to treat. Effort is hard, there are great volunteers, it will be difficult to turn into easy. Lazy indulgence, weak will, it is easy to turn into difficult.Difficult to do by people, not by France; Where you want to work, not afraid not afraid.Poverty due to past lives do not give generous, now feel the results of suffering, should be strong. Rich wealth, the power of prestige, doing alms is not difficult, but must study. The disciple of the Buddha is A Na Law, called the Baptismal and Consciousness. In his past life, he was a poor peasant. The wife of the other farmer, usually bring the rice bowl to the husband. One day, while working in the field, met a Buddha Bich Chi go to work, the farmer intended to offer his lunch, said: - Bach Diem! My lunch is very frugal, can not be offered to him. So, when he came home, I would offer better food. The Buddha said: - The time is now. If you come to his house, it will be around the clock. If it's over, we can not eat rice.Now he gave me gift of rice that is good enough. Hearing this, the farmer sincerely offered his rice to the Buddha. Thanks to that merit, should feel the result of birth as heavenly heaven in ninety-one lives. Eternal life is not poor, things are like. To be king of the heavens, the king of men, is not a strange thing. By planting a healthy base, offering rice bowls to the Buddha, so A Na Law was made Buddha disciples, then heard enlightenment, the Arahats, became the most celestial. Only through the grace of giving a bowl of rice, achieved such good results. Poor generosity, merit more than the rich to give gifts. This proves that if breaking through this door, it is still poor to give. Bodhisattva chastity pagoda, take alms head. Meaning of generosity is very deep, the theory has three. The first is the grant, which gives money to the poor. The second is supplication, ie the human dharma talk. Tuesday is fearless, rescue the victims. There is a pure generosity, that is, alms, blessings, fame, profit in the world, but only because of the need to support the base of human beings, should use the pure mind that generosity. Grant is not pure, ie, use the heart, bless the message that the commission. Body must also discharge, let alone the objects outside. The four lay people from Guangdong, over thousands of mountains and rivers, to Van Cu Buddhist ceremony, coupling grace, it is difficult to do. Again, because of the legal requirements to export the glass that should, should develop the heart for a long time, go on forever not rotten, and have to revere the Three Jewels. Do not accept form; See the good or the credit; Seeing bad things should not start hatred. There is love heart, there is affliction, that can not release birth and death. Once the mind starts to hate, the mind will recede. Be careful. 41 / Eleventh of July. Yesterday, I mentioned two things difficult to do in the forty-two chapter. It is difficult to understand easily. It is difficult to treat. In difficult to easy, and in easy to difficult.Difficult to use, each person different. Do not lecture anything high, just talk about poverty and giving, it is difficult. Disciple of the Bodhisattva Bodhisattva, almsgame leader in the index. The instantaneous release. Happiness in the four immeasurable mind, (compassionate discharge), ie alms. Discharge is freedom. Unreached things, nothing is yours. If exhausted in the outside, then naturally will be freed. Why is it difficult? At the Buddha, there is a poor couple, poor indescribable. They live in an ambulance, only reluctant to shelter from rain and wind. The couple wore the same tattered trousers, while the upper trunk had no overlaid clothing. When out, only one person, while others can be indoors. So, every day, the couple alternately wear a torn trouser, out begging. If you get a lot of food then have fun eating together. Sometimes just get a little, or not get anything, then both have to go hungry.There is a monk who has attained Arahatship, know this couple, poor for so many generations, never planted the good, so this new farm. He began compassion, especially to the chemistry, by conditioning, making them cultivate merit. Seeing the bhikkhu standing outside the gate of the predestined relationship, the husband waited for him to wait there, then ran into the house, negotiating with his wife: - We do not cultivate for a previous life, so poor now miserable. This life if you do not abide, the next life is still suffering again. But, discussing the generosity of planting good faith blessings, we do not have anything to donate. We only have a torn tent cover. If you donate, you can not go out and beg for food.On the contrary, if not giving, living is also useless. Why take this bag, sincere offerings to monks, to sow the good, then die no regrets! The wife agrees. The husband came out, stuck his head out the window, said to the monk: - Bach Diem! Bade him mercy compassion. We want to present this treasure to the Buddha. Bhikkhu initiate compassionate heart, loving reception, bring back offerings to the Buddha. At that time, the Buddha was teaching sermon to King Bimbisara, but still receive the poor couple's treasure. Being preaching business in front of the mass, the Buddha told the predestined relationship of the couple. Although they have never planted a good foundation, but now only by concentrating on mindfulness, bringing all possessions, giving generously donated gift, so bless the immeasurable truth.The king heard this, went to meet the other couple, found them lying on the ground, starved to death, should rescue the rescue, give food and lead them to the Buddha. They heard the dharma, immediately witness the holy fruit. The other couple, poor and the same, but breaking through the door of attachment. Poor, but still generous, so benefits. This proves that the difficult or easy, are due to mind, not certain. In the past, in the Minh dynasty, La Dien wrote poetry Province: "Mau urgent urgent need, cold suffering hot cold, hot spring, autumn morning light dark, intrigue Kiss home black hair, white hair Town No day, all dayworry disturbance brain, always stop. Clearly clear the road, like thousands of thousands, refusing to cultivate. Despite its rustic, yet profound meaning, it deals with the karma of our evil deeds in a lifetime. Who can overcome the above, then that person is a great liberation.XXIII. Disbanded during the transmission period at Mount Van Cu, in October 1955. 1 / The origin of the transmission of the world. This time, our mountains scare the provinces of the same country everywhere. Everybody is not in trouble, miles away. Or because of the world, or because of want to help accomplishments that come. However, this place is only the roof of the roof, unlike the monastery forest, can not worry to order everything is complete, so it is impossible to avoid giving birth to mind. There are many people who do not understand the legal world. Today, due to the invitation, I am teaching you something, please do not bear misery and misconception. This place, which is the colonial residence of the family, is also a famous landscapes, there are monuments propagate the dhamma of a few ancient Patriarchs. From the Song, Nguyen, Minh, Thanh to the present, this place has experienced many times suffer downhill. During the Japanese Resistance War, because of fire, hundreds of buildings were destroyed and burned. Last year, I attended the peace conference and the congress of the Chinese Buddhist Association was completed, immediately back to the South, to the District Fostering disease. Considering that Van Cu is a colonial victory over France, but was deserted and sunk in the long forgotten, making me can not be heartless to look at this mountain is missing, should be corrected. Therefore, I ask the government to approve, allow for repairs. Having been accepted, I went up to the mountain to clear the weeds. Then, with the eye of the eye, found relics of the foundation of the temple together with two bronze Buddha statues, Guan Yin Bodhisattva lying in the weeds of wild grass, resulting in tragedy naturally spill. I immediately began cleaning the grass, repairing a simple barn, to be a shelter. Again, I intend to preserve the relics, but not yet calculated how to reconstruct how. If you have not finished cleaning in half, you will not be able to get enough shelter from the camps, so you will not be able to get enough shelter so it is difficult for you to find a place to eat. Song, human hard to refuse. If it is not, it is hard to worry where the accommodation is. Reluctantly, together must share the same suffering, no manager of labor, labor, clearing the wilderness, to make room for accommodation. Again, there are those who have not received the precepts, asking me to preach and preach. Therefore, I reluctantly said: - To preach the precepts, must first be approved by the government.Fortunately, the government later allowed the establishment of the ordination. Approved, I announced to the public: - At present, the government has promised the possibility of establishing the ordination. We will unleash the media for a short time, but only for the nuns on the mountain. Do not disturb, this information out, said that this place is the transmission of precepts. If the outside is aware, the increase they bring to congestion, the food accommodation is not enough, the reception is not round. I am due to disease, so I am up here, am not afraid to come here to open the colon, ordained ordained. But, there are some informants out there. Back from the distant places, floating here, and then spread the message out, causing the four directions, writing hundreds of questions asked. Since I could not hope for words, I replied that because the place of living here was very difficult, just opened the media in a short time for the new son in the mountain, so not announced outside. Gao Min Temple also has some send poetry to pray for the precepts. The situation was difficult, so I just wrote a few words that if you want to come here, must have a government certificate, otherwise do not come. 2 / Causes the outsiders to not be able to participate in the ordination. Today, you are miles away from here. If you do not state the reason, you will misunderstand. The government maintains a policy of religious freedom. For the transmission of gender, loss, lecture sermon, they all allow. At this time, the government of Chen Ming and religious affairs and the Buddhist congregation approved. Why do not you come from far away? In the immediate future, eating and resting is very difficult. Again, in Shanghai, the Catholic Church is in trouble. This is the work of the pagans, not to mention.The Buddhist Youth Association in Shanghai often took advantage of the propaganda of profit, but also got into trouble with the communist government. This is a layman's job, not discussed. At the monk Kim Cang of the monk, repeatedly arise confusion. Seeing these things, do you hurt? Again, the Gansu provincial government electrified the governor of Jiangxi Province, claiming that the place was pagan, hiding in the Buddhist circle and arrived at Van Cu. Black and white matter is unknown. How many people harm a person. This is very important, so it can not be prevented. 3 / Introduce the means of self-ordained. You do not know the reason for the ordination of the order that came here. Again, there are now so many troubles in Shanghai. Therefore, please outside you, after the ordination, return quickly. Listen to this, you will surely be troubled. But, I'm not heartless to see you in disasters. Years ago, I preached for fifty-three days. This year, because of hard living, the transmission time must be reduced. I plan to be in the full moon in October to join the ordination, until the eighteenth day of November is over. A total of thirty two days. At present, conditions are not enough, postponed the transmission of gender for half a month;Arrived one month in December to enter the transmission of the world, then the eighteenth day is fullness. Today, especially since there are many neo-nuns from other places, the self-ordained means of evangelization should be performed. Hope you come from outside, happy to be with you. My life is very disgruntled people abused the instrument, and abuse the law.Indeed, I find some places of ordination, just like the place of business, without questioning the monk, monk, monk, monk A Xa Le. Three worlds are held for only three days or one day.Sell ​​the message everywhere, then call beautiful name is the World Order, without knowing the rules of the rules. My heart aches and pains when thinking of the mind traffickers of the Tathagata, destroying Buddhism. But why did I declare the means of self-ordination? On the subject of ordination, there are two different types, namely the Buddhist precepts and the increase of gender. In the year of ordination, the main hall kneeling in front of the Buddha statues Bodhisattva. The Revered Revelator three times, making the realm of life receive ten Boddhisattva endless weight, forty-eight contempt. Two of them in the family six weight, weight twenty eight. This is the Buddhist world. For the Bodhisattva world, for forgetting the ego, before the Buddha statues Bodhisattva, vows to receive the Dharma. But for the Boddhisattva, consider yourself having forgotten your self! In the increase of them, the monastic diocese invited ten monks, white-scourge, two hundred and fifty, became a monk.Sa di ny life three hundred and forty-eight precepts, become a monk ny. This is a gender increase; Because the Thanh Van, not forgetting ego, should need ten monks to prove gender precepts. Bodhisattva wrote: "If within a thousand miles, there is no preceptor ordained, can kneel before the image of the Bodhisattva Buddha that self-ordained, but must see a good dexterity." The Flower Adornment said: "All karmic, from the idea of ​​birth, if the repentance, must sit in the true sense of life, such as late blight, sun eliminating wisdom. Achievements of the general. " Therefore, if within a thousand miles without the ordained monk may be the means of self-ordained bodhisattva, but must see the good. If within a thousand miles there is a monk can not be self-ordained. Today, you come here, not thousands of miles away, that is the message. I do not have to evade avoidance of gender preaching and transmission, but due to obstacle course, this place has to open the means of self-ordained bodhisattva. For the increase of gender, the eyes must see the ritual of the world, and the hearing of the law, the new law. Increasing precepts from the monks, not being able to take the precepts. But, this time you come here, pleading plea for ordination.The forum you saw; Ten masters have recognized. Every day you listened to me preaching ordination rules; Although you have not officially registered, you can return to your homeland. I will work here, will turn to you. Although not counted as doing the right way, but not beyond legal France. The Sutra says: "The Dharmas of the Buddhas, if they say 'he is good, the monks are here', then the monks." Huu Van I poor virtue, as compared with the Buddha, but because of meeting the conditions and obstacles, should reluctantly spare the new equipment right. Awakening the Buddhas usually calm down, will probably secretly promise the possibility. But, you should know, if there is no particular causality, then such a means of ordination can not be opened. Hu Yun I am very serious offensive. Because of your invitation, I have to reluctantly give up the theory of gender. Due to the predestined conditions of poor life, today we have just before the unpleasant conditions. When returning to the place where the temple, am shrine, net lost, must be a Buddhist ceremony, begging repentance. Must arrange, set date, date and time. One opening, eight episodes in Sa Di.Fifteenth day of ordination. Sixteen days offering incense Buddha. Day of the seventh ordained Bodhisattva. On the eighteenth fullness. Sacrifice sincerely urgent, if the Prime Minister is good. Later, the senior elders proved, promised the ability to elders, broadcast the message. You should study self-discipline rules, dreadful conduct in the law of Pi Ni. Today, because you open the medium of transmission, only because of reluctant new action. Ancient people said: - Than fall to hell, do not bring the Dharma in accordance with the human world. Today, Hu Yun I do things like this, must be hell. However, I would like to remind you that if you do not mind, do not strictly observe the law, abusive theft stealing the Buddha statue, Thich Tu, only the paper message, only bear fruit nominal empty , To the end of reap reap karmic results, hard miserable. Please be careful. 4 / Y bowl. Y bowl is the main coast.Now the general's summary of the bowl for you to listen. Seven of the ordained, short-lived bowl bowl. Generally, there are three types of y and the y of them. Chess, Sanskrit called Bat Tra. Charms are scattered, transparent, the general has no stripe thing. This is the rite of yoga, the name of Sa Di Ni. If you are optimistic, good fortune, life has three rules or Bodhisattva precept gender, this can be covered when doing Buddhist, liturgy chanting at the paintings, temples. If at home, in and out, are not covered, but leave the place pure. Ba y, that is, five things, seven things, and medicine. Bhikkhu, Bhikkhaya, must have all three colors, cut short according to size to promote the body, such as embankment paddle rice field, to keep the rice. The field of medicine demonstrates the dangers of four kinds of beneficial water, the growth of three kinds of healthy rice, the cultivation of the body, the accumulation of wisdom. Therefore, monks are called blessed fill. Y is also called blessed yoga. In five things, Sanskrit is called An Da Hoi, he y, he infected, y to work for. Y five things, a long one short, cut the connector made up. This is what monks, monks, usually wear to work, go out and come. Y seven things, Sanskrit called Huat Da Rong, ie import them, or yoga. Seven things, two pieces long, a short piece, cut into pieces. This is the monks, monks usually dressed at the Buddha, repentance chanting, meditation, life, listening to the sutras, retreat, the four, gather together, group them. Great medicine, Sanskrit called Sangju Le, called Tan Tan, using the small cloth that sews. This is the largest and most important of the bhikkhus, so called medical chiefs. At the post sermon, half a month of reciting the world, often covered this medicine. There are many types, such as meditation.There are three types. Down syndrome is the nine things. Lower level is the eleven. The high priest is thirteen. These three pieces have two long pieces, a short piece, cut into pieces.Trung has three products. Midterm has fifteen things. Central Midwest has seventeen things.Midnight is nineteen. These three pieces are three pieces long, short pieces, cut into. There are three types. The monks have twenty-one things. The middle class has twenty-three things. The king has twenty-five things. These three pieces have four long pieces, one short piece, the tailor made. These kinds of ya have to use canvas duck fabric, but not sewn silk fabric thin. Again, it is impossible to embroider the thousand Buddhas on y. Someone sews a Buddha image on y, and calls it y thousand Buddha. As a Buddhist disciples, should pay homage to Buddha statue. Why crazy island embroidery Buddha images on the body?Someone even sews a Buddha image below the thighs. Heavenly y is for the three kinds of y.The Tathagata, the same Buddha, are the same, not embroidered thousands of Buddhas on y which called the Buddha. Again, due to the very hot climate in India, the monk emblazoned with his father and put on a loincloth, no other clothing. Therefore, these three usually do not leave the body. Sleep also wear, and die not leave. The weather in China is very cold, so the monks also have other warm stuff. At the Buddha, new medicine. Therefore, these ca cans are not usually covered. If out of the charge, have to bring, because leaving the three men is breaking the world. In order to dress up her, she wrote, she wrote: "She was dressed in high and lower yoga, ie, An Da Hoi and Da Tang, The purification of them, and the walk is convenient. " Speaking of clansman said: "Sa Di Yeu yen If you are twenty years old, you can receive the ordained, the three y, the bowl coordinates." The comment of Tỳ Ba Sa on y Sa Di above, not with him five things monks. Five things a short one. Seven short messages two short one. Cut the shape into a field plot. Borrow the name of five or seven things, but at the tailor-made, do not use five or seven generals. There is no such thing as a y. Chess no thing. Approximately when the ordained ordination, the new tailor general medical articles.During that time, it is possible to set up the means. According to the precepts, there are three types of samadhi: First, from the age of seven to thirteen, it is called samsara. Small age of business, Mr. An Nan dare not degree. Buddha said that if you can get rid of the crow is allowed to leave home. Second, from fourteen to nineteen years old, it was called Dafa Ensuing the Fa, which was in keeping with her position. This class has to follow a five-year master, to be well-trained. If suffering, then take a step further, full ordained, so called Sa Di Applicants. Tuesday, from the age of twenty to seventy years, called Di Divine. This person is a monastic position, but because of coast conditions are not enough, so only to do on the name. Sa Di chase the crow, Sa Di Opaque France, only to be covered with nothing, because not yet a monkhood. To Ta Di Danh himself, if he was over twenty years old, and was determined to publish his ordained ordination, he would not only be able to progressively advance, but could not advance Step This class of Sa Di, promised to be able to fill the blessed five years, but can not wear the Monk. To talk a little more, want to ordained bhikkhus must be twenty years old. But if you are not old enough, Buddhism says that from the day of birth to the present, use the leap year, take the one month most days, then in that month, withdraw one day, add in. If you are old enough, you can get ordained. But everything must be counted on the personality, not the attachment. Great old teachers, ordained ordained ordained monk, not old enough, no less. The instrument, called Sanskrit nuns, ie y coordinates, medical coordinator, medical doctor. This is like a tower. The body of the precepts is the tower of the five parts of the body. Due to the five parts of the body that the body is born. In this tool, seven ordained ones can be maintained. The bowl, Sanskrit called Bát Da La, means the total amount of gas, ie full of three methods: Physical, Lust, Quantities. Body is a form of the rules, only two iron tin, lime tile, without the use of copper or wood made. Shrimp is used to eat Ma Zi Hanh, puree and then glazed outside. Use smoked bamboo to black. Draw the shape of the prince of Confucius. The calcined black because of the summer, in the bowl if the food contains more than it is not fermented, and sediment is not closed. Talk about the amount, the bowl may contain a duel. Trung bowl contains a duel. Lower bowl contains five. By standard, the bowl contains a duel. The bowl contains seven. Lower bowl contains five. These types of bowls, only two of them are ordained to use. His father, a coordinator, a bowl is the main authority of the two ordained ordained. Always keep the body. If borrowing or not, it is illegal. Y according to the precepts can not be legal. 5 / Precepts are the basic foundation of Buddhism. The above talked about the general of the bowl. Now let's briefly discuss the meaning of the precepts. You have to listen carefully. The secret of the Dharma lies in three classes of illicit learning, ie, wisdom.Of these three, precepts are fundamental. Thanks to the precepts that birth. By the intention of which sanh. If pure energy, natural wisdom will be achieved. According to the word, Buddhist precepts, there are three classes: First, gender, ie, gender and gender. Second, the monastic discipline, the ten precepts of novice and novice nuns, and the monks of the monks and nuns. Third, the virtuous conduct of the world, ie, the Bodhisattva Pure Land. Today, you take the precepts, that is, the grandiose grandmother, the most noble. Hanh means practice, ie y according to the precept that practice. Vow means to make vow, to deliver four vows. If compliant if fully compatible, it will be useful. The Buddhist precepts, not in addition to causing beings except the habit of bad habits, stop the evil good deeds, remove the ceiling, matching with the sense of touch. The Flower Adornment said, "Cause and effect are the basic foundations of Ultimate Bodhi. Thanks to the world that the new Buddhism has long lived. Growing older in the world that lasts, develops. 6 / Methodology, gender, morality, the general. Gender is categorized into four categories: precepts, precepts, precepts, precepts. A / Mage: Buddhist precepts, eight precepts for her grandmother and her grandparents, the six precepts for the ghosts of nourishment, the ten precepts for novices and novices, and the ordained bhikkhus and Monk ny Five of the Bodhisattva ordained, ten life weight, forty-eight contempt. Two Bodhisattva at home, six life weight, twenty eight obscenity. One hundred and eighty four types of ghosts, three thousand postures, eight etiquette, and countless laws, called legal precepts. B / Gender: That is, at the precepts, receiving the law in the body, bringing a kind of gender. This entity, although ordinary people can not hear, but throughout the normal life continuum, has the ability to prevent evil work to stop evil. To be superior or paralyzed, depending on the height of the mind at the time of ordination. The world, first must know the mind. Development of the mind has three upper middle-class diminished. Development of the product, even immediately at the time of ordination, wisdom is blurry, subtle, vow not wide, or mind scattered, the scene does not complete. Although the leader of the general, but can not launch the use of the physical, ie the release of the product, that is only the product. Subtracting the condemnation is hard.Do not despise people who have not learned is difficult. Normal mind is equal. Do not say marketing is not difficult. Good knowledge is difficult. Seeing the nature of studying Buddhism is difficult. It is difficult to adjust people. The inconsistent context is difficult.Mediocre means is difficult. Who can overcome these door to escape birth and death. Birth in the Buddhist era, why is it difficult? If there is no virtue of virtue grace, meet the Bodhisattva, Arhat is very difficult, even said to meet the Buddha. The Wisdom Comment says: "The city has nine family memories, only three family memories and known to meet the Buddha.Three family memories but not the Buddha. Be the Buddha. " Twenty-five years of the Buddha's stay in that city, if anyone starts believing, gains immeasurable benefit. In the Shroud, three family memories do not meet the Buddha's name because they do not have the virtue of virtue. Born in the time of the Buddha, but did not see, not hear him. At the same time, there are many people in the world, because there is not enough good blessings, so do not meet, not hear not see the Buddha, should not gain any benefits. Again, the disciples next to the Buddha, if not medical education, is still falling. Devadatta is the brother of the Buddha; Monk Thien Tinh as a fake, for Buddha for twenty years. They do not go to practice properly, so hell. The elderly woman on the east side of the city, born on the same day, month, year as Buddha, but no charm with him, so do not want to meet. So, meeting Buddha listening to France is very difficult. Today, although the Buddha is no longer in the world, but there is a good knowledge instead of teaching the Dharma; If they are close to them, they are also free from birth and death. If good, bad, good knowledge is also difficult.Although they meet, but do not understand the teaching, it is useless. Monk Do Thuan neo-floral Hoa Nghiem, which is the reincarnation of Bodhisattva Manjushri. He had a close, close discipleship, but did not know His greatness. One day, the monk reportedly begged from him because he wanted to go to the Five-Man Dynasty to worship the Bodhisattva Manjushri. He gave a gift; "The three-trip trip to Taipei, the land of Manjushri is just where to find Di Da?"This monk does not understand the mind, still farewell to the Five Diamonds. Then, he was told by an old man: - Today, Manjushri is on Chung Nam Mountain, That monk Do Thuan. He hurried back, but Mr. Do Thuan sat on the bench that was passed on the fifteenth day of November. Today, in Guan Zhong, there is the date of the recitation of the Manjushri Bodhisattva, the fifteenth day of the eleventh month. Poor eyeglasses, although near the level of good knowledge that can not be recognized. The disciple of Thai Duong Canh Huyen, the counterfeiter of Binh, due to the wrong location, the results of counter-teachers, destroyers, on the road was caught tigers. To meet the good knowledge, it may not be difficult, but if not according to the teachings of those who worship, is still useless. It is difficult to give alms. Poor people, although the heart wants to give, but no money. If reluctant to give generously, it will affect the daily life, so it is difficult. It is hard for rich people to study. Although it is possible to give money easily, but it is difficult to relinquish mind to study. It is difficult to treat. Effort is hard, there are great volunteers, it will be difficult to turn into easy. Lazy indulgence, weak will, it is easy to turn into difficult. Difficult to do by people, not by France; Where you want to work, not afraid not afraid. Poverty due to past lives do not give generous, now feel the results of suffering, should be strong. Rich wealth, the power of prestige, doing alms is not difficult, but must study. The disciple of the Buddha is A Na Law, called the Baptismal and Consciousness. In his past life, he was a poor peasant. The wife of the other farmer, usually bring the rice bowl to the husband. One day, while working in the field, met a Buddha Bich Chi go to work, the farmer intended to offer his lunch, said: - Bach Diem! My lunch is very frugal, can not be offered to him. So, when he came home, I would offer better food. The Buddha said: - The time is now. If you come to his house, it will be around the clock. If it's over, we can not eat rice. Now he gave me gift of rice that is good enough. Hearing this, the farmer sincerely offered his rice to the Buddha.Thanks to that merit, should feel the result of birth as heavenly heaven in ninety-one lives.Eternal life is not poor, things are like. To be king of the heavens, the king of men, is not strange. By planting a healthy base, offering rice bowls to the Buddha, so A Na Law was made Buddha disciples, then heard enlightenment, the Arahats, became the most celestial.Only through the grace of giving a bowl of rice, achieved such good results. Poor generosity, merit more than the rich to give gifts. This proves that if breaking through this door, it is still poor to give. Bodhisattva chastity pagoda, take alms head. Meaning of generosity is very deep, the theory has three. The first is the grant, which gives money to the poor. The second is supplication, ie the human dharma talk. Tuesday is fearless, rescue the victims. There is a pure generosity, that is, alms, blessings, fame, profit in the world, but only because of want to help support the base of human nature, should use the pure mind that generosity. Grant is not pure, ie, use the heart, bless the message that the commission. Body must also discharge, let alone the objects outside. The four lay people from Guangdong, over thousands of mountains and rivers, to Van Cu Buddhist ceremony, coupling grace, it is difficult to do. Again, because of the legal requirements to export the glass that should, should develop the heart for a long time, go on forever not rotten, and have to revere the Three Jewels. Do not accept form; See the good or the credit; Seeing bad things should not start hatred. There is love heart, there is affliction, that can not release birth and death.Once the mind starts to hate, the mind will recede. Be careful. 41 / Eleventh of July.Yesterday, I mentioned two things difficult to do in the forty-two chapter. It is difficult to understand easily. It is difficult to treat. In difficult to easy, and in easy to difficult. Difficult to use, each person different. Do not lecture anything high, just talk about poverty and giving, it is very difficult. Disciple of the Bodhisattva Bodhisattva, almsgame leader in the index. The instantaneous release. Happiness in the four immeasurable mind, (compassionate discharge), ie alms. Discharge is freedom. Unreached things, nothing is yours. If exhausted in the outside, then naturally will be freed. Why is it difficult? At the Buddha, there is a poor couple, poor indescribable. They live in an ambulance, only reluctant to shelter from rain and wind.The couple wore the same tattered trousers, while the upper trunk had no overlaid clothing.When out, only one person, while the other can be indoors in the house. So, every day, the couple alternately wear a torn trouser, out begging. If you get a lot of food then have fun eating together. Sometimes just get a little, or not get anything, then both have to go hungry. There is a monk who has attained Arahatship, know this couple, poor for so many generations, never planted the good, so this new farm. He began compassion, especially to the chemistry, by conditioning, making them cultivate merit. Seeing the bhikkhu standing outside the gate of the predestined relationship, the husband waited for him to wait there, then ran into the house, negotiating with his wife: - We do not cultivate for a previous life, so poor now miserable. This life if you do not abide, the next life is still suffering again. But, discussing the generosity of planting good faith blessings, we do not have anything to donate. We only have a torn tent cover. If you donate, you can not go out and beg for food.On the contrary, if not giving, living is also useless. Why take this bag, sincere offerings to monks, to sow the good, then die no regrets! The wife agrees. The husband came out, stuck his head out the window, said to the monk: - Bach Diem! Bade him mercy compassion. We want to present this treasure to the Buddha. Bhikkhu initiate compassionate heart, loving reception, bring back offerings to the Buddha. At that time, the Buddha was teaching sermon to King Bimbisara, but still receive the poor couple's treasure. Being preaching business in front of the mass, the Buddha told the predestined relationship of the couple. Although they have never planted a good foundation, but now only by concentrating on mindfulness, bringing all possessions, giving generously donated gift, so bless the immeasurable truth.The king heard this, went to meet the other couple, found them lying on the ground, starved to death, should rescue the rescue, give food and lead them to the Buddha. They heard the dharma, immediately witness the holy fruit. The other couple, poor and the same, but breaking through the door of attachment. Poor, but still generous, so benefits. This proves that the difficult or easy, are due to mind, not certain. In the past, in the Minh dynasty, La Dien wrote poetry Province: "Mau urgent urgent need, cold suffering hot cold, hot spring, autumn morning light dark, intrigue Kiss home black hair, white hair Town No day, all dayworry disturbance brain, always stop. Clearly clear the road, like thousands of thousands, refusing to cultivate. Despite its rustic, yet profound meaning, it deals with the karma of our evil deeds in a lifetime. Who can overcome the above, then that person is a great liberation.XXIII. Disbanded during the transmission period at Mount Van Cu, in October 1955. 1 / The origin of the transmission of the world. This time, our mountains scare the provinces of the same country everywhere. Everybody is not in trouble, miles away. Or because of the world, or because of want to help accomplishments that come. However, this place is only the roof of the roof, unlike the monastery forest, can not worry to order everything is complete, so it is impossible to avoid giving birth to mind. There are many people who do not understand the legal world. Today, due to the invitation, I am teaching you something, please do not bear misery and misconception. This place, which is the colonial residence of the family, is also a famous landscapes, there are monuments propagate the dhamma of a few ancient Patriarchs. From the Song, Nguyen, Minh, Thanh to the present, this place has experienced many times suffer downhill. During the Japanese Resistance War, because of fire, hundreds of buildings were destroyed and burned. Last year, I attended the peace conference and the congress of the Chinese Buddhist Association was completed, immediately back to the South, to the District Fostering disease. Considering that Van Cu is a colonial victory over France, but was deserted and sunk in the long forgotten, making me can not be heartless to look at this mountain is missing, should be corrected. Therefore, I ask the government to approve, allow for repairs. Having been accepted, I went up to the mountain to clear the weeds. Then, with the eye of the eye, found relics of the foundation of the temple together with two bronze Buddha statues, Guan Yin Bodhisattva lying in the weeds of wild grass, resulting in tragedy naturally spill. I immediately began cleaning the grass, repairing a simple barn, to be a shelter. Again, I intend to preserve the relics, but not yet calculated how to reconstruct how. If you have not finished cleaning in half, you will not be able to get enough shelter from the camps, so you will not be able to get enough shelter so it is difficult for you to find a place to eat. Song, human hard to refuse. If it is not, it is hard to worry where the accommodation is. Reluctantly, together must share the same suffering, no manager of labor, labor, clearing the wilderness, to make room for accommodation. Again, there are those who have not received the precepts, asking me to preach and preach. Therefore, I reluctantly said: - To preach the precepts, must first be approved by the government.Fortunately, the government later allowed the establishment of the ordination. Approved, I announced to the public: - At present, the government has promised the possibility of establishing the ordination. We will unleash the media for a short time, but only for the nuns on the mountain. Do not disturb, this information out, said that this place is the transmission of precepts. If the outside is aware, the increase they bring to congestion, the food accommodation is not enough, the reception is not round. I am due to disease, so I am up here, am not afraid to come here to open the colon, ordained ordained. But, there are some informants out there. Back from the distant places, floating here, and then spread the message out, causing the four directions, writing hundreds of questions asked. Since I could not hope for words, I replied that because the place of living here was very difficult, just opened the media in a short time for the new son in the mountain, so not announced outside. Gao Min Temple also has some send poetry to pray for the precepts. The situation was difficult, so I just wrote a few words that if you want to come here, must have a government certificate, otherwise do not come. 2 / Causes the outsiders to not be able to participate in the ordination. Today, you are miles away from here. If you do not state the reason, you will misunderstand. The government maintains a policy of religious freedom. For the transmission of gender, loss, lecture sermon, they all allow. At this time, the government of Chen Ming and religious affairs and the Buddhist congregation approved. Why do not you come from far away? In the immediate future, eating and resting is very difficult. Again, in Shanghai, the Catholic Church is in trouble. This is the work of the pagans, not to mention.The Buddhist Youth Association in Shanghai often took advantage of the propaganda of profit, but also got into trouble with the communist government. This is a layman's job, not discussed. At the monk Kim Cang of the monk, repeatedly arise confusion. Seeing these things, do you hurt? Again, the Gansu provincial government electrified the governor of Jiangxi Province, claiming that the place was pagan, hiding in the Buddhist circle and arrived at Van Cu. Black and white matter is unknown. How many people harm a person. This is very important, so it can not be prevented. 3 / Introduce the means of self-ordained. You do not know the reason for the ordination of the order that came here. Again, there are now so many troubles in Shanghai. Therefore, please outside you, after the ordination, return quickly. Listen to this, you will surely be troubled. But, I'm not heartless to see you in disasters. Years ago, I preached for fifty-three days. This year, because of hard living, the transmission time must be reduced. I plan to be in the full moon in October to join the ordination, until the eighteenth day of November is over. A total of thirty two days. At present, conditions are not enough, postponed the transmission of gender for half a month;Arrived one month in December to enter the transmission of the world, then the eighteenth day is fullness. Today, especially since there are many neo-nuns from other places, the self-ordained means of evangelization should be performed. Hope you come from outside, happy to be with you. My life is very disgruntled people abused the instrument, and abuse the law.Indeed, I find some places of ordination, just like the place of business, without questioning the monk, monk, monk, monk A Xa Le. Three worlds are held for only three days or one day.Sell ​​the message everywhere, then call beautiful name is the World Order, without knowing the rules of the rules. My heart aches and pains when thinking of the mind traffickers of the Tathagata, destroying Buddhism. But why did I declare the means of self-ordination? On the subject of ordination, there are two different types, namely the Buddhist precepts and the increase of gender. In the year of ordination, the main hall kneeling in front of the Buddha statues Bodhisattva. The Revered Revelator three times, making the realm of life receive ten Boddhisattva endless weight, forty-eight contempt. Two of them in the family six weight, weight twenty eight. This is the Buddhist world. For the Bodhisattva world, for forgetting the ego, before the Buddha statues Bodhisattva, vows to receive the Dharma. But for the Boddhisattva, consider yourself having forgotten your self! In the increase of them, the monastic diocese invited ten monks, white-scourge, two hundred and fifty, became a monk.Sa di ny life three hundred and forty-eight precepts, become a monk ny. This is a gender increase; Because the Thanh Van, not forgetting ego, should need ten monks to prove gender precepts. Bodhisattva wrote: "If within a thousand miles, there is no preceptor ordained, can kneel before the image of the Bodhisattva Buddha that self-ordained, but must see a good dexterity." The Flower Adornment said: "All karmic, from the idea of ​​birth, if the repentance, must sit in the true sense of life, such as late blight, sun eliminating wisdom. Achievements of the general. " Therefore, if within a thousand miles without the ordained monk may be the means of self-ordained bodhisattva, but must see the good. If within a thousand miles there is a monk can not be self-ordained. Today, you come here, not thousands of miles away, that is the message. I do not have to evade avoidance of gender preaching and transmission, but due to obstacle course, this place has to open the means of self-ordained bodhisattva. For the increase of gender, the eyes must see the ritual of the world, and the hearing of the law, the new law. Increasing precepts from the monks, not being able to take the precepts. But, this time you come here, pleading plea for ordination.The forum you saw; Ten masters have recognized. Every day you listened to me preaching ordination rules; Although you have not officially registered, you can return to your homeland. I will work here, will turn to you. Although not counted as doing the right way, but not beyond legal France. The Sutra says: "The Dharmas of the Buddhas, if they say 'he is good, the monks are here', then the monks." Huu Van I poor virtue, as compared with the Buddha, but because of meeting the conditions and obstacles, should reluctantly spare the new equipment right. Awakening the Buddhas usually calm down, will probably secretly promise the possibility. But, you should know, if there is no particular causality, then such a means of ordination can not be opened. Hu Yun I am very serious offensive. Because of your invitation, I have to reluctantly give up the theory of gender. Due to the predestined conditions of poor life, today we have just before the unpleasant conditions. When returning to the place where the temple, am shrine, net lost, must be a Buddhist ceremony, begging repentance. Must arrange, set date, date and time. One opening, eight episodes in Sa Di.Fifteenth day of ordination. Sixteen days offering incense Buddha. Day of the seventh ordained Bodhisattva. On the eighteenth fullness. Sacrifice sincerely urgent, if the Prime Minister is good. Later, the senior elders proved, promised the ability to elders, broadcast the message. You should study self-discipline rules, dreadful conduct in the law of Pi Ni. Today, because you open the medium of transmission, only because of reluctant new action. Ancient people said: - Than fall to hell, do not bring the Dharma in accordance with the human world. Today, Hu Yun I do things like this, must be hell. However, I would like to remind you that if you do not mind, do not strictly observe the law, abusive theft stealing the Buddha statue, Thich Tu, only the paper message, only bear fruit nominal empty , To the end of reap reap karmic results, hard miserable. Please be careful. 4 / Y bowl. Y bowl is the main coast.Now the general's summary of the bowl for you to listen. Seven of the ordained, short-lived bowl bowl. Generally, there are three types of y and the y of them. Chess, Sanskrit called Bat Tra. Charms are scattered, transparent, the general has no stripe thing. This is the rite of yoga, the name of Sa Di Ni. If you are optimistic, good fortune, life has three rules or Bodhisattva precept gender, this can be covered when doing Buddhist, liturgy chanting at the paintings, temples. If at home, in and out, are not covered, but leave the place pure. Ba y, that is, five things, seven things, and medicine. Bhikkhu, Bhikkhaya, must have all three colors, cut short according to size to promote the body, such as embankment paddle rice field, to keep the rice. The field of medicine demonstrates the dangers of four kinds of beneficial water, the growth of three kinds of healthy rice, the cultivation of the body, the accumulation of wisdom. Therefore, monks are called blessed fill. Y is also called blessed yoga. In five things, Sanskrit is called An Da Hoi, he y, he infected, y to work for. Y five things, a long one short, cut the connector made up. This is what monks, monks, usually wear to work, go out and come. Y seven things, Sanskrit called Huat Da Rong, ie import them, or yoga. Seven things, two pieces long, a short piece, cut into pieces. This is the monks, monks usually dressed at the Buddha, repentance chanting, meditation, life, listening to the sutras, retreat, the four, gather together, group them. Great medicine, Sanskrit called Sangju Le, called Tan Tan, using the small cloth that sews. This is the largest and most important of the bhikkhus, so called medical chiefs. At the post sermon, half a month of reciting the world, often covered this medicine. There are many types, such as meditation.There are three types. Down syndrome is the nine things. Lower level is the eleven. The high priest is thirteen. These three pieces have two long pieces, a short piece, cut into pieces.Trung has three products. Midterm has fifteen things. Central Midwest has seventeen things.Midnight is nineteen. These three pieces are three pieces long, short pieces, cut into. There are three types. The monks have twenty-one things. The middle class has twenty-three things. The king has twenty-five things. These three pieces have four long pieces, one short piece, the tailor made. These kinds of ya have to use canvas duck fabric, but not sewn silk fabric thin. Again, it is impossible to embroider the thousand Buddhas on y. Someone sews a Buddha image on y, and calls it y thousand Buddha. As a Buddhist disciples, should pay homage to Buddha statue. Why crazy island embroidery Buddha images on the body?Someone even sews a Buddha image below the thighs. Heavenly y is for the three kinds of y.The Tathagata, the same Buddha, are the same, not embroidered thousands of Buddhas on y which called the Buddha. Again, due to the very hot climate in India, the monk emblazoned with his father and put on a loincloth, no other clothing. Therefore, these three usually do not leave the body. Sleep also wear, and die not leave. The weather in China is very cold, so the monks also have other warm stuff. At the Buddha, new medicine. Therefore, these ca cans are not usually covered. If out of the charge, have to bring, because leaving the three men is breaking the world. In order to dress up her, she wrote, she wrote: "She was dressed in high and lower yoga, ie, An Da Hoi and Da Tang, The purification of them, and the walk is convenient. " Speaking of clansman said: "Sa Di Yeu yen If you are twenty years old, you can receive the ordained, the three y, the bowl coordinates." The comment of Tỳ Ba Sa on y Sa Di above, not with him five things monks. Five things a short one. Seven short messages two short one. Cut the shape into a field plot. Borrow the name of five or seven things, but at the tailor-made, do not use five or seven generals. There is no such thing as a y. Chess no thing. Approximately when the ordained ordination, the new tailor general medical articles.During that time, it is possible to set up the means. According to the precepts, there are three types of samadhi: First, from the age of seven to thirteen, it is called samsara. Small age of business, Mr. An Nan dare not degree. Buddha said that if you can get rid of the crow is allowed to leave home. Second, from fourteen to nineteen years old, it was called Dafa Ensuing the Fa, which was in keeping with her position. This class has to follow a five-year master, to be well-trained. If suffering, then take a step further, full ordained, so called Sa Di Applicants. Tuesday, from the age of twenty to seventy years, called Di Divine. This person is a monastic position, but because of coast conditions are not enough, so only to do on the name. Sa Di chase the crow, Sa Di Opaque France, only to be covered with nothing, because not yet a monkhood. To Ta Di Danh himself, if he was over twenty years old, and was determined to publish his ordained ordination, he would not only be able to progressively advance, but could not advance Step This class of Sa Di, promised to be able to fill the blessed five years, but can not wear the Monk. To talk a little more, want to ordained bhikkhus must be twenty years old. But if you are not old enough, Buddhism says that from the day of birth to the present, use the leap year, take the one month most days, then in that month, withdraw one day, add in. If you are old enough, you can get ordained. But everything must be counted on the personality, not the attachment. Great old teachers, ordained ordained ordained monk, not old enough, no less. The instrument, called Sanskrit nuns, ie y coordinates, medical coordinator, medical doctor. This is like a tower. The body of the precepts is the tower of the five parts of the body. Due to the five parts of the body that the body is born. In this tool, seven ordained ones can be maintained. The bowl, Sanskrit called Bát Da La, means the total amount of gas, ie full of three methods: Physical, Lust, Quantities. Body is a form of the rules, only two iron tin, lime tile, without the use of copper or wood made. Shrimp is used to eat Ma Zi Hanh, puree and then glazed outside. Use smoked bamboo to black. Draw the shape of the prince of Confucius. The calcined black because of the summer, in the bowl if the food contains more than it is not fermented, and sediment is not closed. Talk about the amount, the bowl may contain a duel. Trung bowl contains a duel. Lower bowl contains five. By standard, the bowl contains a duel. The bowl contains seven. Lower bowl contains five. These types of bowls, only two of them are ordained to use. His father, a coordinator, a bowl is the main authority of the two ordained ordained. Always keep the body. If borrowing or not, it is illegal. Y according to the precepts can not be legal. 5 / Precepts are the basic foundation of Buddhism. The above talked about the general of the bowl. Now let's briefly discuss the meaning of the precepts. You have to listen carefully. The secret of the Dharma lies in three classes of illicit learning, ie, wisdom.Of these three, precepts are fundamental. Thanks to the precepts that birth. By the intention of which sanh. If pure energy, natural wisdom will be achieved. According to the word, Buddhist precepts, there are three classes: First, gender, ie, gender and gender. Second, the monastic discipline, the ten precepts of novice and novice nuns, and the monks of the monks and nuns. Third, the virtuous conduct of the world, ie, the Bodhisattva Pure Land. Today, you take the precepts, that is, the grandiose grandmother, the most noble. Hanh means practice, ie y according to the precept that practice. Vow means to make vow, to deliver four vows. If compliant if fully compatible, it will be useful. The Buddhist precepts, not in addition to causing beings except the habit of bad habits, stop the evil good deeds, remove the ceiling, matching with the sense of touch. The Flower Adornment said, "Cause and effect are the basic foundations of Ultimate Bodhi. Thanks to the world that the new Buddhism has long lived. Growing older in the world that lasts, develops. 6 / Methodology, gender, morality, the general. Gender is categorized into four categories: precepts, precepts, precepts, precepts. A / Mage: Buddhist precepts, eight precepts for her grandmother and her grandparents, the six precepts for the ghosts of nourishment, the ten precepts for novices and novices, and the ordained bhikkhus and Monk ny Five of the Bodhisattva ordained, ten life weight, forty-eight contempt. Two Bodhisattva at home, six life weight, twenty eight obscenity. One hundred and eighty four types of ghosts, three thousand postures, eight etiquette, and countless laws, called legal precepts. B / Gender: That is, at the precepts, receiving the law in the body, bringing a kind of gender. This entity, although ordinary people can not hear, but throughout the normal life continuum, has the ability to prevent evil work to stop evil. To be superior or paralyzed, depending on the height of the mind at the time of ordination. The world, first must know the mind. Development of the mind has three upper middle-class diminished. Development of the product, even immediately at the time of ordination, wisdom is blurry, subtle, vow not wide, or mind scattered, the scene does not complete. Although the leader of the general, but can not launch the use of the physical, ie the release of the product, that is only the product. The Wisdom Comment says: "The city has nine family memories, only three family memories and known to meet the Buddha.Three family memories but not the Buddha. Be the Buddha. " Twenty-five years of the Buddha's stay in that city, if anyone starts believing, gains immeasurable benefit. In the Shroud, three family memories do not meet the Buddha's name because they do not have the virtue of virtue. Born in the time of the Buddha, but did not see, not hear him. At the same time, there are many people in the world, because there is not enough good blessings, so do not meet, not hear not see the Buddha, should not gain any benefits. Again, the disciples adjacent to the Buddha, if not medical education, is still falling. Devadatta is the brother of the Buddha; Monk Thien Tinh as a fake, for Buddha for twenty years. They do not go to practice properly, so hell. The elderly woman on the east side of the city, born on the same day, month, year as Buddha, but no charm with him, so do not want to meet. So, meeting Buddha listening to France is very difficult. Today, although the Buddha is no longer in the world, but there is a good knowledge instead of teaching the Dharma; If they are close to them, they are also free from birth and death. If good, bad, good knowledge is also difficult.Although they meet, but do not understand the teaching, it is useless. Monk Do Thuan neo-floral Hoa Nghiem, which is the reincarnation of Bodhisattva Manjushri. He had a close, close discipleship, but did not know His greatness. One day, the monk reportedly begged from him because he wanted to go to the Five-Man Dynasty to worship the Bodhisattva Manjushri. He gave a gift; "The three-trip trip to Taipei, the land of Manjushri is just where to find Di Da?"This monk does not understand the mind, still farewell to the Five Diamonds. Then, he was told by an old man: - Today, Manjushri is on Chung Nam Mountain, That monk Do Thuan. He hurried back, but Mr. Do Thuan sat on the bench that was passed on the fifteenth day of November. Today, in Guan Zhong, there is the date of the recitation of the Manjushri Bodhisattva, the fifteenth day of the eleventh month. Poor eyeglasses, although near the level of good knowledge that can not be recognized. The disciple of Thai Duong Canh Huyen, the counterfeiter of Binh, due to the wrong location, the results of counter-teachers, destroyers, on the road was caught tigers. To meet the good knowledge, it may not be difficult, but if not according to the teachings of those who worship, is still useless. It is difficult to give alms. Poor people, although the heart wants to give, but no money. If reluctant to give generously, it will affect the daily life, so it is difficult. It is hard for rich people to study. Although it is possible to give money easily, but it is difficult to relinquish mind to study. It is difficult to treat. Effort is hard, there are great volunteers, it will be difficult to turn into easy. Lazy indulgence, weak will, it is easy to turn into difficult. Difficult to do by people, not by France; Where you want to work, not afraid not afraid. Poverty due to past lives do not give generous, now feel the results of suffering, should be strong. Rich wealth, the power of prestige, doing alms is not difficult, but must study. The disciple of the Buddha is A Na Law, called the Baptismal and Consciousness. In his past life, he was a poor peasant. The wife of the other farmer, usually bring the rice bowl to the husband. One day, while working in the field, met a Buddha Bich Chi go to work, the farmer intended to offer his lunch, said: - Bach Diem! My lunch is very frugal, can not be offered to him. So, when he came home, I would offer better food. The Buddha said: - The time is now. If you come to his house, it will be around the clock. If it's over, we can not eat rice. Now he gave me gift of rice that is good enough. Hearing this, the farmer sincerely offered his rice to the Buddha.Thanks to that merit, should feel the result of birth as heavenly heaven in ninety-one lives.Eternal life is not poor, things are like. To be king of the heavens, the king of men, is not strange. By planting a healthy base, offering rice bowls to the Buddha, so A Na Law was made Buddha disciples, then heard enlightenment, the Arahats, became the most celestial.Only through the grace of giving a bowl of rice, achieved such good results. Poor generosity, merit more than the rich to give gifts. This proves that if breaking through this door, it is still poor to give. Bodhisattva chastity pagoda, take alms head. Meaning of generosity is very deep, the theory has three. The first is the grant, which gives money to the poor. The second is supplication, ie the human dharma talk. Tuesday is fearless, rescue the victims. There is a pure generosity, that is, alms, blessings, fame, profit in the world, but only because of the need to support the base of human beings, should use the pure mind that generosity. Grant is not pure, ie, use the heart, bless the message that the commission. Body must also discharge, let alone the objects outside. The four lay people from Guangdong, over thousands of mountains and rivers, to Van Cu Buddhist ceremony, coupling grace, it is difficult to do. Again, because of the legal requirements to export the glass that should, should develop the heart for a long time, go on forever not rotten, and have to revere the Three Jewels. Do not accept form; See the good or the credit; Seeing bad things should not start hatred. There is love heart, there is affliction, that can not release birth and death.Once the mind starts to hate, the mind will recede. Be careful. 41 / Eleventh of July.Yesterday, I mentioned two things difficult to do in the forty-two chapter. It is difficult to understand easily. It is difficult to treat. In difficult to easy, and in easy to difficult. Difficult to use, each person different. Do not lecture anything high, just talk about poverty and giving, it is very difficult. Disciple of the Bodhisattva Bodhisattva, almsgame leader in the index. The instantaneous release. Happiness in the four immeasurable mind, (compassionate discharge), ie alms. Discharge is freedom. Unreached things, nothing is yours. If exhausted in the outside, then naturally will be freed. Why is it difficult? At the Buddha, there is a poor couple, poor indescribable. They live in an ambulance, only reluctant to shelter from rain and wind.The couple wore the same tattered trousers, while the upper trunk had no overlaid clothing.When out, only one person, while the other can be indoors in the house. So, every day, the couple alternately wear a torn trouser, out begging. If you get a lot of food then have fun eating together. Sometimes just get a little, or not get anything, then both have to go hungry. There is a monk who has attained Arahatship, know this couple, poor for so many generations, never planted the good, so this new farm. He began compassion, especially to the chemistry, by conditioning, making them cultivate merit. Seeing the bhikkhu standing outside the gate of the predestined relationship, the husband waited for him to wait there, then ran into the house, negotiating with his wife: - We do not cultivate for a previous life, so poor now miserable. This life if you do not abide, the next life is still suffering again. But, discussing the generosity of planting good faith blessings, we do not have anything to donate. We only have a torn tent cover. If you donate, you can not go out and beg for food.On the contrary, if not giving, living is also useless. Why take this bag, sincere offerings to monks, to sow the good, then die no regrets! The wife agrees. The husband came out, stuck his head out the window, said to the monk: - Bach Diem! Bade him mercy compassion. We want to present this treasure to the Buddha. Bhikkhu initiate compassionate heart, loving reception, bring back offerings to the Buddha. At that time, the Buddha was teaching sermon to King Bimbisara, but still receive the poor couple's treasure. Being preaching business in front of the mass, the Buddha told the predestined relationship of the couple. Although they have never planted a good foundation, but now only by concentrating on mindfulness, bringing all possessions, giving generously donated gift, so bless the immeasurable truth.The king heard this, went to meet the other couple, found them lying on the ground, starved to death, should rescue the rescue, give food and lead them to the Buddha. They heard the dharma, immediately witness the holy fruit. The other couple, poor and the same, but breaking through the door of attachment. Poor, but still generous, so benefits. This proves that the difficult or easy, are due to mind, not certain. In the past, in the Minh dynasty, La Dien wrote poetry Province: "Mau urgent urgent need, cold suffering hot cold, hot spring, autumn morning light dark, intrigue Kiss home black hair, white hair Town No day, all dayworry disturbance brain, always stop. Clearly clear the road, like thousands of thousands, refusing to cultivate. Despite its rustic, yet profound meaning, it deals with the karma of our evil deeds in a lifetime. Who can overcome the above, then that person is a great liberation.XXIII. Disbanded during the transmission period at Mount Van Cu, in October 1955. 1 / The origin of the transmission of the world. This time, our mountains scare the provinces of the same country everywhere. Everybody is not in trouble, miles away. Or because of the world, or because of want to help accomplishments that come. However, this place is only the roof of the roof, unlike the monastery forest, can not worry to order everything is complete, so it is impossible to avoid giving birth to mind. There are many people who do not understand the legal world. Today, due to the invitation, I am teaching you something, please do not bear misery and misconception. This place, which is the colonial residence of the family, is also a famous landscapes, there are monuments propagate the dhamma of a few ancient Patriarchs. From the Song, Nguyen, Minh, Thanh to the present, this place has experienced many times suffer downhill. During the Japanese Resistance War, because of fire, hundreds of buildings were destroyed and burned. Last year, I attended the peace conference and the congress of the Chinese Buddhist Association was completed, immediately back to the South, to the District Fostering disease. Considering that Van Cu is a colonial victory over France, but was deserted and sunk in the long forgotten, making me can not be heartless to look at this mountain is missing, should be corrected. Therefore, I ask the government to approve, allow for repairs. Having been accepted, I went up to the mountain to clear the weeds. Then, with the eye of the eye, found relics of the foundation of the temple together with two bronze Buddha statues, Guan Yin Bodhisattva lying in the weeds of wild grass, resulting in tragedy naturally spill. I immediately began cleaning the grass, repairing a simple barn, to be a shelter. Again, I intend to preserve the relics, but not yet calculated how to reconstruct how. If you have not finished cleaning in half, you will not be able to get enough shelter from the camps, so you will not be able to get enough shelter so it is difficult for you to find a place to eat. Song, human hard to refuse. If it is not, it is hard to worry where the accommodation is. Reluctantly, together must share the same suffering, no manager of labor, labor, clearing the wilderness, to make room for accommodation. Again, there are those who have not received the precepts, asking me to preach and preach. Therefore, I reluctantly said: - To preach the precepts, must first be approved by the government.Fortunately, the government later allowed the establishment of the ordination. Approved, I announced to the public: - At present, the government has promised the possibility of establishing the ordination. We will unleash the media for a short time, but only for the nuns on the mountain. Do not disturb, this information out, said that this place is the transmission of precepts. If the outside is aware, the increase they bring to congestion, the food accommodation is not enough, the reception is not round. I am due to disease, so I am up here, am not afraid to come here to open the colon, ordained ordained. But, there are some informants out there. Back from the distant places, floating here, and then spread the message out, causing the four directions, writing hundreds of questions asked. Since I could not hope for words, I replied that because the place of living here was very difficult, just opened the media in a short time for the new son in the mountain, so not announced outside. Gao Min Temple also has some send poetry to pray for the precepts. The situation was difficult, so I just wrote a few words that if you want to come here, must have a government certificate, otherwise do not come. 2 / Causes the outsiders to not be able to participate in the ordination. Today, you are miles away from here. If you do not state the reason, you will misunderstand. The government maintains a policy of religious freedom. For the transmission of gender, loss, lecture sermon, they all allow. At this time, the government of Chen Ming and religious affairs and the Buddhist congregation approved. Why do not you come from far away? In the immediate future, eating and resting is very difficult. Again, in Shanghai, the Catholic Church is in trouble. This is the work of the pagans, not to mention.The Buddhist Youth Association in Shanghai often took advantage of the propaganda of profit, but also got into trouble with the communist government. This is a layman's job, not discussed. At the monk Kim Cang of the monk, repeatedly arise confusion. Seeing these things, do you hurt? Again, the Gansu provincial government electrified the governor of Jiangxi Province, claiming that the place was pagan, hiding in the Buddhist circle and arrived at Van Cu. Black and white matter is unknown. How many people harm a person. This is very important, so it can not be prevented. 3 / Introduce the means of self-ordained. You do not know the reason for the ordination of the order that came here. Again, there are now so many troubles in Shanghai. Therefore, please outside you, after the ordination, return quickly. Listen to this, you will surely be troubled. But, I'm not heartless to see you in disasters. Years ago, I preached for fifty-three days. This year, because of hard living, the transmission time must be reduced. I plan to be in the full moon in October to join the ordination, until the eighteenth day of November is over. A total of thirty two days. At present, conditions are not enough, postponed the transmission of gender for half a month;Arrived one month in December to enter the transmission of the world, then the eighteenth day is fullness. Today, especially since there are many neo-nuns from other places, the self-ordained means of evangelization should be performed. Hope you come from outside, happy to be with you. My life is very disgruntled people abused the instrument, and abuse the law.Indeed, I find some places of ordination, just like the place of business, without questioning the monk, monk, monk, monk A Xa Le. Three worlds are held for only three days or one day.Sell ​​the message everywhere, then call beautiful name is the World Order, without knowing the rules of the rules. My heart aches and pains when thinking of the mind traffickers of the Tathagata, destroying Buddhism. But why did I declare the means of self-ordination? On the subject of ordination, there are two different types, namely the Buddhist precepts and the increase of gender. In the year of ordination, the main hall kneeling in front of the Buddha statues Bodhisattva. The Revered Revelator three times, making the realm of life receive ten Boddhisattva endless weight, forty-eight contempt. Two of them in the family six weight, weight twenty eight. This is the Buddhist world. For the Bodhisattva world, for forgetting the ego, before the Buddha statues Bodhisattva, vows to receive the Dharma. But for the Boddhisattva, consider yourself having forgotten your self! In the increase of them, the monastic diocese invited ten monks, white-scourge, two hundred and fifty, became a monk.Sa di ny life three hundred and forty-eight precepts, become a monk ny. This is a gender increase; Because the Thanh Van, not forgetting ego, should need ten monks to prove gender precepts. Bodhisattva wrote: "If within a thousand miles, there is no preceptor ordained, can kneel before the image of the Bodhisattva Buddha that self-ordained, but must see a good dexterity." The Flower Adornment said: "All karmic, from the idea of ​​birth, if the repentance, must sit in the true sense of life, such as late blight, sun eliminating wisdom. Achievements of the general. " Therefore, if within a thousand miles without the ordained monk may be the means of self-ordained bodhisattva, but must see the good. If within a thousand miles there is a monk can not be self-ordained. Today, you come here, not thousands of miles away, that is the message. I do not have to evade avoidance of gender preaching and transmission, but due to obstacle course, this place has to open the means of self-ordained bodhisattva. For the increase of gender, the eyes must see the ritual of the world, and the hearing of the law, the new law. Increasing precepts from the monks, not being able to take the precepts. But, this time you come here, pleading plea for ordination.The forum you saw; Ten masters have recognized. Every day you listened to me preaching ordination rules; Although you have not officially registered, you can return to your homeland. I will work here, will turn to you. Although not counted as doing the right way, but not beyond legal France. The Sutra says: "The Dharmas of the Buddhas, if they say 'he is good, the monks are here', then the monks." Huu Van I poor virtue, as compared with the Buddha, but because of meeting the conditions and obstacles, should reluctantly spare the new equipment right. Awakening the Buddhas usually calm down, will probably secretly promise the possibility. But, you should know, if there is no particular causality, then such a means of ordination can not be opened. Hu Yun I am very serious offensive. Because of your invitation, I have to reluctantly give up the theory of gender. Due to the predestined conditions of poor life, today we have just before the unpleasant conditions. When returning to the place where the temple, am shrine, net lost, must be a Buddhist ceremony, begging repentance. Must arrange, set date, date and time. One opening, eight episodes in Sa Di.Fifteenth day of ordination. Sixteen days offering incense Buddha. Day of the seventh ordained Bodhisattva. On the eighteenth fullness. Sacrifice sincerely urgent, if the Prime Minister is good. Later, the senior elders proved, promised the ability to elders, broadcast the message. You should study self-discipline rules, dreadful conduct in the law of Pi Ni. Today, because you open the medium of transmission, only because of reluctant new action. Ancient people said: - Than fall to hell, do not bring the Dharma in accordance with the human world. Today, Hu Yun I do things like this, must be hell. However, I would like to remind you that if you do not mind, do not strictly observe the law, abusive theft stealing the Buddha statue, Thich Tu, only the paper message, only bear fruit nominal empty , To the end of reap reap karmic results, hard miserable. Please be careful. 4 / Y bowl. Y bowl is the main coast.Now the general's summary of the bowl for you to listen. Seven of the ordained, short-lived bowl bowl. Generally, there are three types of y and the y of them. Chess, Sanskrit called Bat Tra. Charms are scattered, transparent, the general has no stripe thing. This is the rite of yoga, the name of Sa Di Ni. If you are optimistic, good fortune, life has three rules or Bodhisattva precept gender, this can be covered when doing Buddhist, liturgy chanting at the paintings, temples. If at home, in and out, are not covered, but leave the place pure. Ba y, that is, five things, seven things, and medicine. Bhikkhu, Bhikkhaya, must have all three colors, cut short according to size to promote the body, such as embankment paddle rice field, to keep the rice. The field of medicine demonstrates the dangers of four kinds of beneficial water, the growth of three kinds of healthy rice, the cultivation of the body, the accumulation of wisdom. Therefore, monks are called blessed fill. Y is also called blessed yoga. In five things, Sanskrit is called An Da Hoi, he y, he infected, y to work for. Y five things, a long one short, cut the connector made up. This is what monks, monks, usually wear to work, go out and come. Y seven things, Sanskrit called Huat Da Rong, ie import them, or yoga. Seven things, two pieces long, a short piece, cut into pieces. This is the monks, monks usually dressed at the Buddha, repentance chanting, meditation, life, listening to the sutras, retreat, the four, gather together, group them. Great medicine, Sanskrit called Sangju Le, called Tan Tan, using the small cloth that sews. This is the largest and most important of the bhikkhus, so called medical chiefs. At the post sermon, half a month of reciting the world, often covered this medicine. There are many types, such as meditation.There are three types. Down syndrome is the nine things. Lower level is the eleven. The high priest is thirteen. These three pieces have two long pieces, a short piece, cut into pieces.Trung has three products. Midterm has fifteen things. Central Midwest has seventeen things.Midnight is nineteen. These three pieces are three pieces long, short pieces, cut into. There are three types. The monks have twenty-one things. The middle class has twenty-three things. The king has twenty-five things. These three pieces have four long pieces, one short piece, the tailor made. These kinds of ya have to use canvas duck fabric, but not sewn silk fabric thin. Again, it is impossible to embroider the thousand Buddhas on y. Someone sews a Buddha image on y, and calls it y thousand Buddha. As a Buddhist disciples, should pay homage to Buddha statue. Why crazy island embroidery Buddha images on the body?Someone even sews a Buddha image below the thighs. Heavenly y is for the three kinds of y.The Tathagata, the same Buddha, are the same, not embroidered thousands of Buddhas on y which called the Buddha. Again, due to the very hot climate in India, the monk emblazoned with his father and put on a loincloth, no other clothing. Therefore, these three usually do not leave the body. Sleep also wear, and die not leave. The weather in China is very cold, so the monks also have other warm stuff. At the Buddha, new medicine. Therefore, these ca cans are not usually covered. If out of the charge, have to bring, because leaving the three men is breaking the world. In order to dress up her, she wrote, she wrote: "She was dressed in high and lower yoga, ie, An Da Hoi and Da Tang, The purification of them, and the walk is convenient. " Speaking of clansman said: "Sa Di Yeu yen If you are twenty years old, you can receive the ordained, the three y, the bowl coordinates." The comment of Tỳ Ba Sa on y Sa Di above, not with him five things monks. Five things a short one. Seven short messages two short one. Cut the shape into a field plot. Borrow the name of five or seven things, but at the tailor-made, do not use five or seven generals. There is no such thing as a y. Chess no thing. Approximately when the ordained ordination, the new tailor general medical articles.During that time, it is possible to set up the means. According to the precepts, there are three types of samadhi: First, from the age of seven to thirteen, it is called samsara. Small age of business, Mr. An Nan dare not degree. Buddha said that if you can get rid of the crow is allowed to leave home. Second, from fourteen to nineteen years old, it was called Dafa Ensuing the Fa, which was in keeping with her position. This class has to follow a five-year master, to be well-trained. If suffering, then take a step further, full ordained, so called Sa Di Applicants. Tuesday, from the age of twenty to seventy years, called Di Divine. This person is a monastic position, but because of coast conditions are not enough, so only to do on the name. Sa Di chase the crow, Sa Di Opaque France, only to be covered with nothing, because not yet a monkhood. To Ta Di Danh himself, if he was over twenty years old, and was determined to publish his ordained ordination, he would not only be able to progressively advance, but could not advance Step This class of Sa Di, promised to be able to fill the blessed five years, but can not wear the Monk. To talk a little more, want to ordained bhikkhus must be twenty years old. But if you are not old enough, Buddhism says that from the day of birth to the present, use the leap year, take the one month most days, then in that month, withdraw one day, add in. If you are old enough, you can get ordained. But everything must be counted on the personality, not the attachment. Great old teachers, ordained ordained ordained monk, not old enough, no less. The instrument, called Sanskrit nuns, ie y coordinates, medical coordinator, medical doctor. This is like a tower. The body of the precepts is the tower of the five parts of the body. Due to the five parts of the body that the body is born. In this tool, seven ordained ones can be maintained. The bowl, Sanskrit called Bát Da La, means the total amount of gas, ie full of three methods: Physical, Lust, Quantities. Body is a form of the rules, only two iron tin, lime tile, without the use of copper or wood made. Shrimp is used to eat Ma Zi Hanh, puree and then glazed outside. Use smoked bamboo to black. Draw the shape of the prince of Confucius. The calcined black because of the summer, in the bowl if the food contains more than it is not fermented, and sediment is not closed. Talk about the amount, the bowl may contain a duel. Trung bowl contains a duel. Lower bowl contains five. By standard, the bowl contains a duel. The bowl contains seven. Lower bowl contains five. These types of bowls, only two of them are ordained to use. His father, a coordinator, a bowl is the main authority of the two ordained ordained. Always keep the body. If borrowing or not, it is illegal. Y according to the precepts can not be legal. 5 / Precepts are the basic foundation of Buddhism. The above talked about the general of the bowl. Now let's briefly discuss the meaning of the precepts. You have to listen carefully. The secret of the Dharma lies in three classes of illicit learning, ie, wisdom.Of these three, precepts are fundamental. Thanks to the precepts that birth. By the intention of which sanh. If pure energy, natural wisdom will be achieved. According to the word, Buddhist precepts, there are three classes: First, gender, ie, gender and gender. Second, the monastic discipline, the ten precepts of novice and novice nuns, and the monks of the monks and nuns. Third, the virtuous conduct of the world, ie, the Bodhisattva Pure Land. Today, you take the precepts, that is, the grandiose grandmother, the most noble. Hanh means practice, ie y according to the precept that practice. Vow means to make vow, to deliver four vows. If compliant if fully compatible, it will be useful. The Buddhist precepts, not in addition to causing beings except the habit of bad habits, stop the evil good deeds, remove the ceiling, matching with the sense of touch. The Flower Adornment said, "Cause and effect are the basic foundations of Ultimate Bodhi. Thanks to the world that the new Buddhism has long lived. Growing older in the world that lasts, develops. 6 / Methodology, gender, morality, the general. Gender is categorized into four categories: precepts, precepts, precepts, precepts. A / Mage: Buddhist precepts, eight precepts for her grandmother and her grandparents, the six precepts for the ghosts of nourishment, the ten precepts for novices and novices, and the ordained bhikkhus and Monk ny Five of the Bodhisattva ordained, ten life weight, forty-eight contempt. Two Bodhisattva at home, six life weight, twenty eight obscenity. One hundred and eighty four types of ghosts, three thousand postures, eight etiquette, and countless laws, called legal precepts. B / Gender: That is, at the precepts, receiving the law in the body, bringing a kind of gender. This entity, although ordinary people can not hear, but throughout the normal life continuum, has the ability to prevent evil work to stop evil. To be superior or paralyzed, depending on the height of the mind at the time of ordination. The world, first must know the mind. Development of the mind has three upper middle-class diminished. Development of the product, even immediately at the time of ordination, wisdom is blurry, subtle, vow not wide, or mind scattered, the scene does not complete. Although the leader of the general, but can not launch the use of the physical, ie the release of the product, that is only the product. The Wisdom Comment says: "The city has nine family memories, only three family memories and known to meet the Buddha.Three family memories but not the Buddha. Be the Buddha. " Twenty-five years of the Buddha's stay in that city, if anyone starts believing, gains immeasurable benefit. In the Shroud, three family memories do not meet the Buddha's name because they do not have the virtue of virtue. Born in the time of the Buddha, but did not see, not hear him. At the same time, there are many people in the world, because there is not enough good blessings, so do not meet, not hear not see the Buddha, should not gain any benefits. Again, the disciples adjacent to the Buddha, if not medical education, is still falling. Devadatta is the brother of the Buddha; Monk Thien Tinh as a fake, for Buddha for twenty years. They do not go to practice properly, so hell. The elderly woman on the east side of the city, born on the same day, month, year as Buddha, but no charm with him, so do not want to meet. So, meeting Buddha listening to France is very difficult. Today, although the Buddha is no longer in the world, but there is a good knowledge instead of teaching the Dharma; If they are close to them, they are also free from birth and death. If good, bad, good knowledge is also difficult.Although they meet, but do not understand the teaching, it is useless. Monk Do Thuan neo-floral Hoa Nghiem, which is the reincarnation of Bodhisattva Manjushri. He had a close, close discipleship, but did not know His greatness. One day, the monk reportedly begged from him because he wanted to go to the Five-Man Dynasty to worship the Bodhisattva Manjushri. He gave a gift; "The three-trip trip to Taipei, the land of Manjushri is just where to find Di Da?"This monk does not understand the mind, still farewell to the Five Diamonds. Then, he was told by an old man: - Today, Manjushri is on Chung Nam Mountain, That monk Do Thuan. He hurried back, but Mr. Do Thuan sat on the bench that was passed on the fifteenth day of November. Today, in Guan Zhong, there is the date of the recitation of the Manjushri Bodhisattva, the fifteenth day of the eleventh month. Poor eyeglasses, although near the level of good knowledge that can not be recognized. The disciple of Thai Duong Canh Huyen, the counterfeiter of Binh, due to the wrong location, the results of counter-teachers, destroyers, on the road was caught tigers. To meet the good knowledge, it may not be difficult, but if not according to the teachings of those who worship, is still useless. It is difficult to give alms. Poor people, although the heart wants to give, but no money. If reluctant to give generously, it will affect the daily life, so it is difficult. It is hard for rich people to study. Although it is possible to give money easily, but it is difficult to relinquish mind to study. It is difficult to treat. Effort is hard, there are great volunteers, it will be difficult to turn into easy. Lazy indulgence, weak will, it is easy to turn into difficult. Difficult to do by people, not by France; Where you want to work, not afraid not afraid. Poverty due to past lives do not give generous, now feel the results of suffering, should be strong. Rich wealth, the power of prestige, doing alms is not difficult, but must study. The disciple of the Buddha is A Na Law, called the Baptismal and Consciousness. In his past life, he was a poor peasant. The wife of the other farmer, usually bring the rice bowl to the husband. One day, while working in the field, met a Buddha Bich Chi go to work, the farmer intended to offer his lunch, said: - Bach Diem! My lunch is very frugal, can not be offered to him. So, when he came home, I would offer better food. The Buddha said: - The time is now. If you come to his house, it will be around the clock. If it's over, we can not eat rice. Now he gave me gift of rice that is good enough. Hearing this, the farmer sincerely offered his rice to the Buddha.Thanks to that merit, should feel the result of birth as heavenly heaven in ninety-one lives.Eternal life is not poor, things are like. To be king of the heavens, the king of men, is not a strange thing. By planting a healthy base, offering rice bowls to the Buddha, so A Na Law was made Buddha disciples, then heard enlightenment, the Arahats, became the most celestial. Only through the grace of giving a bowl of rice, achieved such good results. Poor generosity, merit more than the rich to give gifts. This proves that if breaking through this door, it is still poor to give. Bodhisattva chastity pagoda, take alms head. Meaning of generosity is very deep, the theory has three. The first is the grant, which gives money to the poor. The second is supplication, ie the human dharma talk. Tuesday is fearless, rescue the victims. There is a pure generosity, that is, alms, blessings, fame, profit in the world, but only because of the need to support the base of human nature, should use the pure mind that generosity. Grant is not pure, ie, use the heart, bless the message that the commission.Body must also discharge, let alone the objects outside. The four lay people from Guangdong, over thousands of mountains and rivers, to Van Cu Buddhist ceremony, coupling grace, it is difficult to do. Again, because of the legal requirements to export the glass that should, should develop the heart for a long time, go on forever not rotten, and have to revere the Three Jewels. Do not accept form; See the good or the credit; Seeing bad things should not start hatred. There is love heart, there is affliction, that can not release birth and death. Once the mind starts to hate, the mind will recede. Be careful. 41 / Eleventh of July.Yesterday, I mentioned two things difficult to do in the forty-two chapter. It is difficult to understand easily. It is difficult to treat. In difficult to easy, and in easy to difficult. Difficult to use, each person different. Do not lecture anything high, just talk about poverty and giving, it is difficult. Disciple of the Bodhisattva Bodhisattva, almsgame leader in the index. The instantaneous release. Happiness in the four immeasurable mind, (compassionate discharge), ie alms. Discharge is freedom. Unreached things, nothing is yours. If exhausted in the outside, then naturally will be freed. Why is it difficult? At the Buddha, there is a poor couple, poor indescribable. They live in an ambulance, only reluctant to shelter from rain and wind.The couple wore the same tattered trousers, while the upper trunk had no overlaid clothing.When out, only one person, while the other can be indoors in the house. So, every day, the couple alternately wear a torn trouser, out begging. If you get a lot of food then have fun eating together. Sometimes just get a little, or not get anything, then both have to go hungry. There is a monk who has attained Arahatship, know this couple, poor for so many generations, never planted the good, so this new farm. He began compassion, especially to the chemistry, by conditioning, making them cultivate merit. Seeing the bhikkhu standing outside the gate of the predestined relationship, the husband waited for him to wait there, then ran into the house, negotiating with his wife: - We do not cultivate for a previous life, so poor now miserable. This life if you do not abide, the next life is still suffering again. But, discussing the generosity of planting good faith blessings, we do not have anything to donate. We only have a torn tent cover. If you donate, you can not go out and beg for food.On the contrary, if not giving, living is also useless. Why take this bag, sincere offerings to monks, to sow the good, then die no regrets! The wife agrees. The husband came out, stuck his head out the window, said to the monk: - Bach Diem! Bade him mercy compassion. We want to present this treasure to the Buddha. Bhikkhu initiate compassionate heart, loving reception, bring back offerings to the Buddha. At that time, the Buddha was teaching sermon to King Bimbisara, but still receive the poor couple's treasure. Being preaching business in front of the mass, the Buddha told the predestined relationship of the couple. Although they have never planted a good foundation, but now only by concentrating on mindfulness, bringing all possessions, giving generously donated gift, so bless the immeasurable truth.The king heard this, went to meet the other couple, found them lying on the ground, starved to death, should rescue the rescue, give food and lead them to the Buddha. They heard the dharma, immediately witness the holy fruit. The other couple, poor and the same, but breaking through the door of attachment. Poor, but still generous, so benefits. This proves that the difficult or easy, are due to mind, not certain. In the past, in the Minh dynasty, La Dien wrote poetry Province: "Mau urgent urgent need, cold suffering hot cold, hot spring, autumn morning light dark, intrigue Kiss home black hair, white hair Town No day, all dayworry disturbance brain, always stop. Clearly clear the road, like thousands of thousands, refusing to cultivate. Despite its rustic, yet profound meaning, it deals with the karma of our evil deeds in a lifetime. Who can overcome the above, then that person is a great liberation.XXIII. Disbanded during the transmission period at Mount Van Cu, in October 1955. 1 / The origin of the transmission of the world. This time, our mountains scare the provinces of the same country everywhere. Everybody is not in trouble, miles away. Or because of the world, or because of want to help accomplishments that come. However, this place is only the roof of the roof, unlike the monastery forest, can not worry to order everything is complete, so it is impossible to avoid giving birth to mind. There are many people who do not understand the legal world. Today, due to the invitation, I am teaching you something, please do not bear misery and misconception. This place, which is the colonial residence of the family, is also a famous landscapes, there are monuments propagate the dhamma of a few ancient Patriarchs. From the Song, Nguyen, Minh, Thanh to the present, this place has experienced many times suffer downhill. During the Japanese Resistance War, because of fire, hundreds of buildings were destroyed and burned. Last year, I attended the peace conference and the congress of the Chinese Buddhist Association was completed, immediately back to the South, to the District Fostering disease. Considering that Van Cu is a colonial victory over France, but was deserted and sunk in the long forgotten, making me can not be heartless to look at this mountain is missing, should be corrected. Therefore, I ask the government to approve, allow for repairs. Having been accepted, I went up to the mountain to clear the weeds. Then, with the eye of the eye, found relics of the foundation of the temple together with two bronze Buddha statues, Guan Yin Bodhisattva lying in the weeds of wild grass, resulting in tragedy naturally spill. I immediately began cleaning the grass, repairing a simple barn, to be a shelter. Again, I intend to preserve the relics, but not yet calculated how to reconstruct how. If you have not finished cleaning in half, you will not be able to get enough shelter from the camps, so you will not be able to get enough shelter so it is difficult for you to find a place to eat. Song, human hard to refuse. If it is not, it is hard to worry where the accommodation is. Reluctantly, together must share the same suffering, no manager of labor, labor, clearing the wilderness, to make room for accommodation. Again, there are those who have not received the precepts, asking me to preach and preach. Therefore, I reluctantly said: - To preach the precepts, must first be approved by the government.Fortunately, the government later allowed the establishment of the ordination. Approved, I announced to the public: - At present, the government has promised the possibility of establishing the ordination. We will unleash the media for a short time, but only for the nuns on the mountain. Do not disturb, this information out, said that this place is the transmission of precepts. If the outside is aware, the increase they bring to congestion, the food accommodation is not enough, the reception is not round. I am due to disease, so I am up here, am not afraid to come here to open the colon, ordained ordained. But, there are some informants out there. Back from the distant places, floating here, and then spread the message out, causing the four directions, writing hundreds of questions asked. Since I could not hope for words, I replied that because the place of living here was very difficult, just opened the media in a short time for the new son in the mountain, so not announced outside. Gao Min Temple also has some send poetry to pray for the precepts. The situation was difficult, so I just wrote a few words that if you want to come here, must have a government certificate, otherwise do not come. 2 / Causes the outsiders to not be able to participate in the ordination. Today, you are miles away from here. If you do not state the reason, you will misunderstand. The government maintains a policy of religious freedom. For the transmission of gender, loss, lecture sermon, they all allow. At this time, the government of Chen Ming and religious affairs and the Buddhist congregation approved. Why do not you come from far away? In the immediate future, eating and resting is very difficult. Again, in Shanghai, the Catholic Church is in trouble. This is the work of the pagans, not to mention.The Buddhist Youth Association in Shanghai often took advantage of the propaganda of profit, but also got into trouble with the communist government. This is a layman's job, not discussed. At the monk Kim Cang of the monk, repeatedly arise confusion. Seeing these things, do you hurt? Again, the Gansu provincial government electrified the governor of Jiangxi Province, claiming that the place was pagan, hiding in the Buddhist circle and arrived at Van Cu. Black and white matter is unknown. How many people harm a person. This is very important, so it can not be prevented. 3 / Introduce the means of self-ordained. You do not know the reason for the ordination of the order that came here. Again, there are now so many troubles in Shanghai. Therefore, please outside you, after the ordination, return quickly. Listen to this, you will surely be troubled. But, I'm not heartless to see you in disasters. Years ago, I preached for fifty-three days. This year, because of hard living, the transmission time must be reduced. I plan to be in the full moon in October to join the ordination, until the eighteenth day of November is over. A total of thirty two days. At present, conditions are not enough, postponed the transmission of gender for half a month;Arrived one month in December to enter the transmission of the world, then the eighteenth day is fullness. Today, especially since there are many neo-nuns from other places, the self-ordained means of evangelization should be performed. Hope you come from outside, happy to be with you. My life is very disgruntled people abused the instrument, and abuse the law.Indeed, I find some places of ordination, just like the place of business, without questioning the monk, monk, monk, monk A Xa Le. Three worlds are held for only three days or one day.Sell ​​the message everywhere, then call beautiful name is the World Order, without knowing the rules of the rules. My heart aches and pains when thinking of the mind traffickers of the Tathagata, destroying Buddhism. But why did I declare the means of self-ordination? On the subject of ordination, there are two different types, namely the Buddhist precepts and the increase of gender. In the year of ordination, the main hall kneeling in front of the Buddha statues Bodhisattva. The Revered Revelator three times, making the realm of life receive ten Boddhisattva endless weight, forty-eight contempt. Two of them in the family six weight, weight twenty eight. This is the Buddhist world. For the Bodhisattva world, for forgetting the ego, before the Buddha statues Bodhisattva, vows to receive the Dharma. But for the Boddhisattva, consider yourself having forgotten your self! In the increase of them, the monastic diocese invited ten monks, white-scourge, two hundred and fifty, became a monk.Sa di ny life three hundred and forty-eight precepts, become a monk ny. This is a gender increase; Because the Thanh Van, not forgetting ego, should need ten monks to prove gender precepts. Bodhisattva wrote: "If within a thousand miles, there is no preceptor ordained, can kneel before the image of the Bodhisattva Buddha that self-ordained, but must see a good dexterity." The Flower Adornment said: "All karmic, from the idea of ​​birth, if the repentance, must sit in the true sense of life, such as late blight, sun eliminating wisdom. Achievements of the general. " Therefore, if within a thousand miles without the ordained monk may be the means of self-ordained bodhisattva, but must see the good. If within a thousand miles there is a monk can not be self-ordained. Today, you come here, not thousands of miles away, that is the message. I do not have to evade avoidance of gender preaching and transmission, but due to obstacle course, this place has to open the means of self-ordained bodhisattva. For the increase of gender, the eyes must see the ritual of the world, and the hearing of the law, the new law. Increasing precepts from the monks, not being able to take the precepts. But, this time you come here, pleading plea for ordination.The forum you saw; Ten masters have recognized. Every day you listened to me preaching ordination rules; Although you have not officially registered, you can return to your homeland. I will work here, will turn to you. Although not counted as doing the right way, but not beyond legal France. The Sutra says: "The Dharmas of the Buddhas, if they say 'he is good, the monks are here', then the monks." Huu Van I poor virtue, as compared with the Buddha, but because of meeting the conditions and obstacles, should reluctantly spare the new equipment right. Awakening the Buddhas usually calm down, will probably secretly promise the possibility. But, you should know, if there is no particular causality, then such a means of ordination can not be opened. Hu Yun I am very serious offensive. Because of your invitation, I have to reluctantly give up the theory of gender. Due to the predestined conditions of poor life, today we have just before the unpleasant conditions. When returning to the place where the temple, am shrine, net lost, must be a Buddhist ceremony, begging repentance. Must arrange, set date, date and time. One opening, eight episodes in Sa Di.Fifteenth day of ordination. Sixteen days offering incense Buddha. Day of the seventh ordained Bodhisattva. On the eighteenth fullness. Sacrifice sincerely urgent, if the Prime Minister is good. Later, the senior elders proved, promised the ability to elders, broadcast the message. You should study self-discipline rules, dreadful conduct in the law of Pi Ni. Today, because you open the medium of transmission, only because of reluctant new action. Ancient people said: - Than fall to hell, do not bring the Dharma in accordance with the human world. Today, Hu Yun I do things like this, must be hell. However, I would like to remind you that if you do not mind, do not strictly observe the law, abusive theft stealing the Buddha statue, Thich Tu, only the paper message, only bear fruit nominal empty , To the end of reap reap karmic results, hard miserable. Please be careful. 4 / Y bowl. Y bowl is the main coast.Now the general's summary of the bowl for you to listen. Seven of the ordained, short-lived bowl bowl. Generally, there are three types of y and the y of them. Chess, Sanskrit called Bat Tra. Charms are scattered, transparent, the general has no stripe thing. This is the rite of yoga, the name of Sa Di Ni. If you are optimistic, good fortune, life has three rules or Bodhisattva precept gender, this can be covered when doing Buddhist, liturgy chanting at the paintings, temples. If at home, in and out, are not covered, but leave the place pure. Ba y, that is, five things, seven things, and medicine. Bhikkhu, Bhikkhaya, must have all three colors, cut short according to size to promote the body, such as embankment paddle rice field, to keep the rice. The field of medicine demonstrates the dangers of four kinds of beneficial water, the growth of three kinds of healthy rice, the cultivation of the body, the accumulation of wisdom. Therefore, monks are called blessed fill. Y is also called blessed yoga. In five things, Sanskrit is called An Da Hoi, he y, he infected, y to work for. Y five things, a long one short, cut the connector made up. This is what monks, monks, usually wear to work, go out and come. Y seven things, Sanskrit called Huat Da Rong, ie import them, or yoga. Seven things, two pieces long, a short piece, cut into pieces. This is the monks, monks usually dressed at the Buddha, repentance chanting, meditation, life, listening to the sutras, retreat, the four, gather together, group them. Great medicine, Sanskrit called Sangju Le, called Tan Tan, using the small cloth that sews. This is the largest and most important of the bhikkhus, so called medical chiefs. At the post sermon, half a month of reciting the world, often covered this medicine. There are many types, such as meditation.There are three types. Down syndrome is the nine things. Lower level is the eleven. The high priest is thirteen. These three pieces have two long pieces, a short piece, cut into pieces.Trung has three products. Midterm has fifteen things. Central Midwest has seventeen things.Midnight is nineteen. These three pieces are three pieces long, short pieces, cut into. There are three types. The monks have twenty-one things. The middle class has twenty-three things. The king has twenty-five things. These three pieces have four long pieces, one short piece, the tailor made. These kinds of ya have to use canvas duck fabric, but not sewn silk fabric thin. Again, it is impossible to embroider the thousand Buddhas on y. Someone sews a Buddha image on y, and calls it y thousand Buddha. As a Buddhist disciples, should pay homage to Buddha statue. Why crazy island embroidery Buddha images on the body?Someone even sews a Buddha image below the thighs. Heavenly y is for the three kinds of y.The Tathagata, the same Buddha, are the same, not embroidered thousands of Buddhas on y which called the Buddha. Again, due to the very hot climate in India, the monk emblazoned with his father and put on a loincloth, no other clothing. Therefore, these three usually do not leave the body. Sleep also wear, and die not leave. The weather in China is very cold, so the monks also have other warm stuff. At the Buddha, new medicine. Therefore, these ca cans are not usually covered. If out of the charge, have to bring, because leaving the three men is breaking the world. In order to dress up her, she wrote, she wrote: "She was dressed in high and lower yoga, ie, An Da Hoi and Da Tang, The purification of them, and the walk is convenient. " Speaking of clansman said: "Sa Di Yeu yen If you are twenty years old, you can receive the ordained, the three y, the bowl coordinates." The comment of Tỳ Ba Sa on y Sa Di above, not with him five things monks. Five things a short one. Seven short messages two short one. Cut the shape into a field plot. Borrow the name of five or seven things, but at the tailor-made, do not use five or seven generals. There is no such thing as a y. Chess no thing. Approximately when the ordained ordination, the new tailor general medical articles.During that time, it is possible to set up the means. According to the precepts, there are three types of samadhi: First, from the age of seven to thirteen, it is called samsara. Small age of business, Mr. An Nan dare not degree. Buddha said that if you can get rid of the crow is allowed to leave home. Second, from fourteen to nineteen years old, it was called Dafa Ensuing the Fa, which was in keeping with her position. This class has to follow a five-year master, to be well-trained. If suffering, then take a step further, full ordained, so called Sa Di Applicants. Tuesday, from the age of twenty to seventy years, called Di Divine. This person is a monastic position, but because of coast conditions are not enough, so only to do on the name. Sa Di chase the crow, Sa Di Opaque France, only to be covered with nothing, because not yet a monkhood. To Ta Di Danh himself, if he was over twenty years old, and was determined to publish his ordained ordination, he would not only be able to progressively advance, but could not advance Step This class of Sa Di, promised to be able to fill the blessed five years, but can not wear the Monk. To talk a little more, want to ordained bhikkhus must be twenty years old. But if you are not old enough, Buddhism says that from the day of birth to the present, use the leap year, take the one month most days, then in that month, withdraw one day, add in. If you are old enough, you can get ordained. But everything must be counted on the personality, not the attachment. Great old teachers, ordained ordained ordained monk, not old enough, no less. The instrument, called Sanskrit nuns, ie y coordinates, medical coordinator, medical doctor. This is like a tower. The body of the precepts is the tower of the five parts of the body. Due to the five parts of the body that the body is born. In this tool, seven ordained ones can be maintained. The bowl, Sanskrit called Bát Da La, means the total amount of gas, ie full of three methods: Physical, Lust, Quantities. Body is a form of the rules, only two iron tin, lime tile, without the use of copper or wood made. Shrimp is used to eat Ma Zi Hanh, puree and then glazed outside. Use smoked bamboo to black. Draw the shape of the prince of Confucius. The calcined black because of the summer, in the bowl if the food contains more than it is not fermented, and sediment is not closed. Talk about the amount, the bowl may contain a duel. Trung bowl contains a duel. Lower bowl contains five. By standard, the bowl contains a duel. The bowl contains seven. Lower bowl contains five. These types of bowls, only two of them are ordained to use. His father, a coordinator, a bowl is the main authority of the two ordained ordained. Always keep the body. If borrowing or not, it is illegal. Y according to the precepts can not be legal. 5 / Precepts are the basic foundation of Buddhism. The above talked about the general of the bowl. Now let's briefly discuss the meaning of the precepts. You have to listen carefully. The secret of the Dharma lies in three classes of illicit learning, ie, wisdom.Of these three, precepts are fundamental. Thanks to the precepts that birth. By the intention of which sanh. If pure energy, natural wisdom will be achieved. According to the word, Buddhist precepts, there are three classes: First, gender, ie, gender and gender. Second, the monastic discipline, the ten precepts of novice and novice nuns, and the monks of the monks and nuns. Third, the virtuous conduct of the world, ie, the Bodhisattva Pure Land. Today, you take the precepts, that is, the grandiose grandmother, the most noble. Hanh means practice, ie y according to the precept that practice. Vow means to make vow, to deliver four vows. If compliant if fully compatible, it will be useful. The Buddhist precepts, not in addition to causing beings except the habit of bad habits, stop the evil good deeds, remove the ceiling, matching with the sense of touch. The Flower Adornment said, "Cause and effect are the basic foundations of Ultimate Bodhi. Thanks to the world that the new Buddhism has long lived. Growing older in the world that lasts, develops. 6 / Methodology, gender, morality, the general. Gender is categorized into four categories: precepts, precepts, precepts, precepts. A / Mage: Buddhist precepts, eight precepts for her grandmother and her grandparents, the six precepts for the ghosts of nourishment, the ten precepts for novices and novices, and the ordained bhikkhus and Monk ny Five of the Bodhisattva ordained, ten life weight, forty-eight contempt. Two Bodhisattva at home, six life weight, twenty eight obscenity. One hundred and eighty four types of ghosts, three thousand postures, eight etiquette, and countless laws, called legal precepts. B / Gender: That is, at the precepts, receiving the law in the body, bringing a kind of gender. This entity, although ordinary people can not hear, but throughout the normal life continuum, has the ability to prevent evil work to stop evil. To be superior or paralyzed, depending on the height of the mind at the time of ordination. The world, first must know the mind. Development of the mind has three upper middle-class diminished. Development of the product, even immediately at the time of ordination, wisdom is blurry, subtle, vow not wide, or mind scattered, the scene does not complete. Although the leader of the general, but can not launch the use of the physical, ie the release of the product, that is only the product. So do not want to meet. So, meeting Buddha listening to France is very difficult. Today, although the Buddha is no longer in the world, but there is a good knowledge instead of teaching the Dharma; If they are close to them, they are also free from birth and death. If good, bad, good knowledge is also difficult.Although they meet, but do not understand the teaching, it is useless. Monk Do Thuan neo-floral Hoa Nghiem, which is the reincarnation of Bodhisattva Manjushri. He had a close, close discipleship, but did not know His greatness. One day, the monk reportedly begged from him because he wanted to go to the Five-Man Dynasty to worship the Bodhisattva Manjushri. He gave a gift; "The three-trip trip to Taipei, the land of Manjushri is just where to find Di Da?"This monk does not understand the mind, still farewell to the Five Diamonds. Then, he was told by an old man: - Today, Manjushri is on Chung Nam Mountain, That monk Do Thuan. He hurried back, but Mr. Do Thuan sat on the bench that was passed on the fifteenth day of November. Today, in Guan Zhong, there is the date of the recitation of the Manjushri Bodhisattva, the fifteenth day of the eleventh month. Poor eyeglasses, although near the level of good knowledge that can not be recognized. The disciple of Thai Duong Canh Huyen, the counterfeiter of Binh, due to the wrong location, the results of counter-teachers, destroyers, on the road was caught tigers. To meet the good knowledge, it may not be difficult, but if not according to the teachings of those who worship, is still useless. It is difficult to give alms. Poor people, although the heart wants to give, but no money. If reluctant to give generously, it will affect the daily life, so it is difficult. It is hard for rich people to study. Although it is possible to give money easily, but it is difficult to relinquish mind to study. It is difficult to treat. Effort is hard, there are great volunteers, it will be difficult to turn into easy. Lazy indulgence, weak will, it is easy to turn into difficult. Difficult to do by people, not by France; Where you want to work, not afraid not afraid. Poverty due to past lives do not give generous, now feel the results of suffering, should be strong. Rich wealth, the power of prestige, doing alms is not difficult, but must study. The disciple of the Buddha is A Na Law, called the Baptismal and Consciousness. In his past life, he was a poor peasant. The wife of the other farmer, usually bring the rice bowl to the husband. One day, while working in the field, met a Buddha Bich Chi go to work, the farmer intended to offer his lunch, said: - Bach Diem! My lunch is very frugal, can not be offered to him. So, when he came home, I would offer better food. The Buddha said: - The time is now. If you come to his house, it will be around the clock. If it's over, we can not eat rice. Now he gave me gift of rice that is good enough. Hearing this, the farmer sincerely offered his rice to the Buddha.Thanks to that merit, should feel the result of birth as heavenly heaven in ninety-one lives.Eternal life is not poor, things are like. To be king of the heavens, the king of men, is not a strange thing. By planting a healthy base, offering rice bowls to the Buddha, so A Na Law was made Buddha disciples, then heard enlightenment, the Arahats, became the most celestial. Only through the grace of giving a bowl of rice, achieved such good results. Poor generosity, merit more than the rich to give gifts. This proves that if breaking through this door, it is still poor to give. Bodhisattva chastity pagoda, take alms head. Meaning of generosity is very deep, the theory has three. The first is the grant, which gives money to the poor. The second is supplication, ie the human dharma talk. Tuesday is fearless, rescue the victims. There is a pure generosity, that is, alms, blessings, fame, profit in the world, but only because of want to help support the base of human nature, should use the pure mind that generosity. Grant is not pure, ie, use the heart, bless the message that the commission.Body must also discharge, let alone the objects outside. The four lay people from Guangdong, over thousands of mountains and rivers, to Van Cu Buddhist ceremony, coupling grace, it is difficult to do. Again, because of the legal requirements to export the glass that should, should develop the heart for a long time, go on forever not rotten, and have to revere the Three Jewels. Do not accept form; See the good or the credit; Seeing bad things should not start hatred. There is love heart, there is affliction, that can not release birth and death. Once the mind starts to hate, the mind will recede. Be careful. 41 / Eleventh of July.Yesterday, I mentioned two things difficult to do in the forty-two chapter. It is difficult to understand easily. It is difficult to treat. In difficult to easy, and in easy to difficult. Difficult to use, each person different. Do not lecture anything high, just talk about poverty and giving, it is very difficult. Disciple of the Bodhisattva Bodhisattva, almsgame leader in the index. The instantaneous release. Happiness in the four immeasurable mind, (compassionate discharge), ie alms. Discharge is freedom. Unreached things, nothing is yours. If exhausted in the outside, then naturally will be freed. Why is it difficult? At the Buddha, there is a poor couple, poor indescribable. They live in an ambulance, only reluctant to shelter from rain and wind.The couple wore the same tattered trousers, while the upper trunk had no overlaid clothing.When out, only one person, while the other can be indoors in the house. So, every day, the couple alternately wear a torn trouser, out begging. If you get a lot of food then have fun eating together. Sometimes just get a little, or not get anything, then both have to go hungry. There is a monk who has attained Arahatship, know this couple, poor for so many generations, never planted the good, so this new farm. He began compassion, especially to the chemistry, by conditioning, making them cultivate merit. Seeing the bhikkhu standing outside the gate of the predestined relationship, the husband waited for him to wait there, then ran into the house, negotiating with his wife: - We do not cultivate for a previous life, so poor now miserable. This life if you do not abide, the next life is still suffering again. But, discussing the generosity of planting good faith blessings, we do not have anything to donate. We only have a torn tent cover. If you donate, you can not go out and beg for food.On the contrary, if not giving, living is also useless. Why take this bag, sincere offerings to monks, to sow the good, then die no regrets! The wife agrees. The husband came out, stuck his head out the window, said to the monk: - Bach Diem! Bade him mercy compassion. We want to present this treasure to the Buddha. Bhikkhu initiate compassionate heart, loving reception, bring back offerings to the Buddha. At that time, the Buddha was teaching sermon to King Bimbisara, but still receive the poor couple's treasure. Being preaching business in front of the mass, the Buddha told the predestined relationship of the couple. Although they have never planted a good foundation, but now only by concentrating on mindfulness, bringing all possessions, giving generously donated gift, so bless the immeasurable truth.The king heard this, went to meet the other couple, found them lying on the ground, starved to death, should rescue the rescue, give food and lead them to the Buddha. They heard the dharma, immediately witness the holy fruit. The other couple, poor and the same, but breaking through the door of attachment. Poor, but still generous, so benefits. This proves that the difficult or easy, are due to mind, not certain. In the past, in the Minh dynasty, La Dien wrote poetry Province: "Mau urgent urgent need, cold suffering hot cold, hot spring, autumn morning light dark, intrigue Kiss home black hair, white hair Town No day, all dayworry disturbance brain, always stop. Clearly clear the road, like thousands of thousands, refusing to cultivate. Despite its rustic, yet profound meaning, it deals with the karma of our evil deeds in a lifetime. Who can overcome the above, then that person is a great liberation.XXIII. Disbanded during the transmission period at Mount Van Cu, in October 1955. 1 / The origin of the transmission of the world. This time, our mountains scare the provinces of the same country everywhere. Everybody is not in trouble, miles away. Or because of the world, or because of want to help accomplishments that come. However, this place is only the roof of the roof, unlike the monastery forest, can not worry to order everything is complete, so it is impossible to avoid giving birth to mind. There are many people who do not understand the legal world. Today, due to the invitation, I am teaching you something, please do not bear misery and misconception. This place, which is the colonial residence of the family, is also a famous landscapes, there are monuments propagate the dhamma of a few ancient Patriarchs. From the Song, Nguyen, Minh, Thanh to the present, this place has experienced many times suffer downhill. During the Japanese Resistance War, because of fire, hundreds of buildings were destroyed and burned. Last year, I attended the peace conference and the congress of the Chinese Buddhist Association was completed, immediately back to the South, to the District Fostering disease. Considering that Van Cu is a colonial victory over France, but was deserted and sunk in the long forgotten, making me can not be heartless to look at this mountain is missing, should be corrected. Therefore, I ask the government to approve, allow for repairs. Having been accepted, I went up to the mountain to clear the weeds. Then, with the eye of the eye, found relics of the foundation of the temple together with two bronze Buddha statues, Guan Yin Bodhisattva lying in the weeds of wild grass, resulting in tragedy naturally spill. I immediately began cleaning the grass, repairing a simple barn, to be a shelter. Again, I intend to preserve the relics, but not yet calculated how to reconstruct how. If you have not finished cleaning in half, you will not be able to get enough shelter from the camps, so you will not be able to get enough shelter so it is difficult for you to find a place to eat. Song, human hard to refuse. If it is not, it is hard to worry where the accommodation is. Reluctantly, together must share the same suffering, no manager of labor, labor, clearing the wilderness, to make room for accommodation. Again, there are those who have not received the precepts, asking me to preach and preach. Therefore, I reluctantly said: - To preach the precepts, must first be approved by the government.Fortunately, the government later allowed the establishment of the ordination. Approved, I announced to the public: - At present, the government has promised the possibility of establishing the ordination. We will unleash the media for a short time, but only for the nuns on the mountain. Do not disturb, this information out, said that this place is the transmission of precepts. If the outside is aware, the increase they bring to congestion, the food accommodation is not enough, the reception is not round. I am due to disease, so I am up here, am not afraid to come here to open the colon, ordained ordained. But, there are some informants out there. Back from the distant places, floating here, and then spread the message out, causing the four directions, writing hundreds of questions asked. Since I could not hope for words, I replied that because the place of living here was very difficult, just opened the media in a short time for the new son in the mountain, so not announced outside. Gao Min Temple also has some send poetry to pray for the precepts. The situation was difficult, so I just wrote a few words that if you want to come here, must have a government certificate, otherwise do not come. 2 / Causes the outsiders to not be able to participate in the ordination. Today, you are miles away from here. If you do not state the reason, you will misunderstand. The government maintains a policy of religious freedom. For the transmission of gender, loss, lecture sermon, they all allow. At this time, the government of Chen Ming and religious affairs and the Buddhist congregation approved. Why do not you come from far away? In the immediate future, eating and resting is very difficult. Again, in Shanghai, the Catholic Church is in trouble. This is the work of the pagans, not to mention.The Buddhist Youth Association in Shanghai often took advantage of the propaganda of profit, but also got into trouble with the communist government. This is a layman's job, not discussed. At the monk Kim Cang of the monk, repeatedly arise confusion. Seeing these things, do you hurt? Again, the Gansu provincial government electrified the governor of Jiangxi Province, claiming that the place was pagan, hiding in the Buddhist circle and arrived at Van Cu. Black and white matter is unknown. How many people harm a person. This is very important, so it can not be prevented. 3 / Introduce the means of self-ordained. You do not know the reason for the ordination of the order that came here. Again, there are now so many troubles in Shanghai. Therefore, please outside you, after the ordination, return quickly. Listen to this, you will surely be troubled. But, I'm not heartless to see you in disasters. Years ago, I preached for fifty-three days. This year, because of hard living, the transmission time must be reduced. I plan to be in the full moon in October to join the ordination, until the eighteenth day of November is over. A total of thirty two days. At present, conditions are not enough, postponed the transmission of gender for half a month;Arrived one month in December to enter the transmission of the world, then the eighteenth day is fullness. Today, especially since there are many neo-nuns from other places, the self-ordained means of evangelization should be performed. Hope you come from outside, happy to be with you. My life is very disgruntled people abused the instrument, and abuse the law.Indeed, I find some places of ordination, just like the place of business, without questioning the monk, monk, monk, monk A Xa Le. Three worlds are held for only three days or one day.Sell ​​the message everywhere, then call beautiful name is the World Order, without knowing the rules of the rules. My heart aches and pains when thinking of the mind traffickers of the Tathagata, destroying Buddhism. But why did I declare the means of self-ordination? On the subject of ordination, there are two different types, namely the Buddhist precepts and the increase of gender. In the year of ordination, the main hall kneeling in front of the Buddha statues Bodhisattva. The Revered Revelator three times, making the realm of life receive ten Boddhisattva endless weight, forty-eight contempt. Two of them in the family six weight, weight twenty eight. This is the Buddhist world. For the Bodhisattva world, for forgetting the ego, before the Buddha statues Bodhisattva, vows to receive the Dharma. But for the Boddhisattva, consider yourself having forgotten your self! In the increase of them, the monastic diocese invited ten monks, white-scourge, two hundred and fifty, became a monk.Sa di ny life three hundred and forty-eight precepts, become a monk ny. This is a gender increase; Because the Thanh Van, not forgetting ego, should need ten monks to prove gender precepts. Bodhisattva wrote: "If within a thousand miles, there is no preceptor ordained, can kneel before the image of the Bodhisattva Buddha that self-ordained, but must see a good dexterity." The Flower Adornment said: "All karmic, from the idea of ​​birth, if the repentance, must sit in the true sense of life, such as late blight, sun eliminating wisdom. Achievements of the general. " Therefore, if within a thousand miles without the ordained monk may be the means of self-ordained bodhisattva, but must see the good. If within a thousand miles there is a monk can not be self-ordained. Today, you come here, not thousands of miles away, that is the message. I do not have to evade avoidance of gender preaching and transmission, but due to obstacle course, this place has to open the means of self-ordained bodhisattva. For the increase of gender, the eyes must see the ritual of the world, and the hearing of the law, the new law. Increasing precepts from the monks, not being able to take the precepts. But, this time you come here, pleading plea for ordination.The forum you saw; Ten masters have recognized. Every day you listened to me preaching ordination rules; Although you have not officially registered, you can return to your homeland. I will work here, will turn to you. Although not counted as doing the right way, but not beyond legal France. The Sutra says: "The Dharmas of the Buddhas, if they say 'he is good, the monks are here', then the monks." Huu Van I poor virtue, as compared with the Buddha, but because of meeting the conditions and obstacles, should reluctantly spare the new equipment right. Awakening the Buddhas usually calm down, will probably secretly promise the possibility. But, you should know, if there is no particular causality, then such a means of ordination can not be opened. Hu Yun I am very serious offensive. Because of your invitation, I have to reluctantly give up the theory of gender. Due to the predestined conditions of poor life, today we have just before the unpleasant conditions. When returning to the place where the temple, am shrine, net lost, must be a Buddhist ceremony, begging repentance. Must arrange, set date, date and time. One opening, eight episodes in Sa Di.Fifteenth day of ordination. Sixteen days offering incense Buddha. Day of the seventh ordained Bodhisattva. On the eighteenth fullness. Sacrifice sincerely urgent, if the Prime Minister is good. Later, the senior elders proved, promised the ability to elders, broadcast the message. You should study self-discipline rules, dreadful conduct in the law of Pi Ni. Today, because you open the medium of transmission, only because of reluctant new action. Ancient people said: - Than fall to hell, do not bring the Dharma in accordance with the human world. Today, Hu Yun I do things like this, must be hell. However, I would like to remind you that if you do not mind, do not strictly observe the law, abusive theft stealing the Buddha statue, Thich Tu, only the paper message, only bear fruit nominal empty , To the end of reap reap karmic results, hard miserable. Please be careful. 4 / Y bowl. Y bowl is the main coast.Now the general's summary of the bowl for you to listen. Seven of the ordained, short-lived bowl bowl. Generally, there are three types of y and the y of them. Chess, Sanskrit called Bat Tra. Charms are scattered, transparent, the general has no stripe thing. This is the rite of yoga, the name of Sa Di Ni. If you are optimistic, good fortune, life has three rules or Bodhisattva precept gender, this can be covered when doing Buddhist, liturgy chanting at the paintings, temples. If at home, in and out, are not covered, but leave the place pure. Ba y, that is, five things, seven things, and medicine. Bhikkhu, Bhikkhaya, must have all three colors, cut short according to size to promote the body, such as embankment paddle rice field, to keep the rice. The field of medicine demonstrates the dangers of four kinds of beneficial water, the growth of three kinds of healthy rice, the cultivation of the body, the accumulation of wisdom. Therefore, monks are called blessed fill. Y is also called blessed yoga. In five things, Sanskrit is called An Da Hoi, he y, he infected, y to work for. Y five things, a long one short, cut the connector made up. This is what monks, monks, usually wear to work, go out and come. Y seven things, Sanskrit called Huat Da Rong, ie import them, or yoga. Seven things, two pieces long, a short piece, cut into pieces. This is the monks, monks usually dressed at the Buddha, repentance chanting, meditation, life, listening to the sutras, retreat, the four, gather together, group them. Great medicine, Sanskrit called Sangju Le, called Tan Tan, using the small cloth that sews. This is the largest and most important of the bhikkhus, so called medical chiefs. At the post sermon, half a month of reciting the world, often covered this medicine. There are many types, such as meditation.There are three types. Down syndrome is the nine things. Lower level is the eleven. The high priest is thirteen. These three pieces have two long pieces, a short piece, cut into pieces.Trung has three products. Midterm has fifteen things. Central Midwest has seventeen things.Midnight is nineteen. These three pieces are three pieces long, short pieces, cut into. There are three types. The monks have twenty-one things. The middle class has twenty-three things. The king has twenty-five things. These three pieces have four long pieces, one short piece, the tailor made. These kinds of ya have to use canvas duck fabric, but not sewn silk fabric thin. Again, it is impossible to embroider the thousand Buddhas on y. Someone sews a Buddha image on y, and calls it y thousand Buddha. As a Buddhist disciples, should pay homage to Buddha statue. Why crazy island embroidery Buddha images on the body?Someone even sews a Buddha image below the thighs. Heavenly y is for the three kinds of y.The Tathagata, the same Buddha, are the same, not embroidered thousands of Buddhas on y which called the Buddha. Again, due to the very hot climate in India, the monk emblazoned with his father and put on a loincloth, no other clothing. Therefore, these three usually do not leave the body. Sleep also wear, and die not leave. The weather in China is very cold, so the monks also have other warm stuff. At the Buddha, new medicine. Therefore, these ca cans are not usually covered. If out of the charge, have to bring, because leaving the three men is breaking the world. In order to dress up her, she wrote, she wrote: "She was dressed in high and lower yoga, ie, An Da Hoi and Da Tang, The purification of them, and the walk is convenient. " Speaking of clansman said: "Sa Di Yeu yen If you are twenty years old, you can receive the ordained, the three y, the bowl coordinates." The comment of Tỳ Ba Sa on y Sa Di above, not with him five things monks. Five things a short one. Seven short messages two short one. Cut the shape into a field plot. Borrow the name of five or seven things, but at the tailor-made, do not use five or seven generals. There is no such thing as a y. Chess no thing. Approximately when the ordained ordination, the new tailor general medical articles.During that time, it is possible to set up the means. According to the precepts, there are three types of samadhi: First, from the age of seven to thirteen, it is called samsara. Small age of business, Mr. An Nan dare not degree. Buddha said that if you can get rid of the crow is allowed to leave home. Second, from fourteen to nineteen years old, it was called Dafa Ensuing the Fa, which was in keeping with her position. This class has to follow a five-year master, to be well-trained. If suffering, then take a step further, full ordained, so called Sa Di Applicants. Tuesday, from the age of twenty to seventy years, called Di Divine. This person is a monastic position, but because of coast conditions are not enough, so only to do on the name. Sa Di chase the crow, Sa Di Opaque France, only to be covered with nothing, because not yet a monkhood. To Ta Di Danh himself, if he was over twenty years old, and was determined to publish his ordained ordination, he would not only be able to progressively advance, but could not advance Step This class of Sa Di, promised to be able to fill the blessed five years, but can not wear the Monk. To talk a little more, want to ordained bhikkhus must be twenty years old. But if you are not old enough, Buddhism says that from the day of birth to the present, use the leap year, take the one month most days, then in that month, withdraw one day, add in. If you are old enough, you can get ordained. But everything must be counted on the personality, not the attachment. Great old teachers, ordained ordained ordained monk, not old enough, no less. The instrument, called Sanskrit nuns, ie y coordinates, medical coordinator, medical doctor. This is like a tower. The body of the precepts is the tower of the five parts of the body. Due to the five parts of the body that the body is born. In this tool, seven ordained ones can be maintained. The bowl, Sanskrit called Bát Da La, means the total amount of gas, ie full of three methods: Physical, Lust, Quantities. Body is a form of the rules, only two iron tin, lime tile, without the use of copper or wood made. Shrimp is used to eat Ma Zi Hanh, puree and then glazed outside. Use smoked bamboo to black. Draw the shape of the prince of Confucius. The calcined black because of the summer, in the bowl if the food contains more than it is not fermented, and sediment is not closed. Talk about the amount, the bowl may contain a duel. Trung bowl contains a duel. Lower bowl contains five. By standard, the bowl contains a duel. The bowl contains seven. Lower bowl contains five. These types of bowls, only two of them are ordained to use. His father, a coordinator, a bowl is the main authority of the two ordained ordained. Always keep the body. If borrowing or not, it is illegal. Y according to the precepts can not be legal. 5 / Precepts are the basic foundation of Buddhism. The above talked about the general of the bowl. Now let's briefly discuss the meaning of the precepts. You have to listen carefully. The secret of the Dharma lies in three classes of illicit learning, ie, wisdom.Of these three, precepts are fundamental. Thanks to the precepts that birth. By the intention of which sanh. If pure energy, natural wisdom will be achieved. According to the word, Buddhist precepts, there are three classes: First, gender, ie, gender and gender. Second, the monastic discipline, the ten precepts of novice and novice nuns, and the monks of the monks and nuns. Third, the virtuous conduct of the world, ie, the Bodhisattva Pure Land. Today, you take the precepts, that is, the grandiose grandmother, the most noble. Hanh means practice, ie y according to the precept that practice. Vow means to make vow, to deliver four vows. If compliant if fully compatible, it will be useful. The Buddhist precepts, not in addition to causing beings except the habit of bad habits, stop the evil good deeds, remove the ceiling, matching with the sense of touch. The Flower Adornment said, "Cause and effect are the basic foundations of Ultimate Bodhi. Thanks to the world that the new Buddhism has long lived. Growing older in the world that lasts, develops. 6 / Methodology, gender, morality, the general. Gender is categorized into four categories: precepts, precepts, precepts, precepts. A / Mage: Buddhist precepts, eight precepts for her grandmother and her grandparents, the six precepts for the ghosts of nourishment, the ten precepts for novices and novices, and the ordained bhikkhus and Monk ny Five of the Bodhisattva ordained, ten life weight, forty-eight contempt. Two Bodhisattva at home, six life weight, twenty eight obscenity. One hundred and eighty four types of ghosts, three thousand postures, eight etiquette, and countless laws, called legal precepts. B / Gender: That is, at the precepts, receiving the law in the body, bringing a kind of gender. This entity, although ordinary people can not hear, but throughout the normal life continuum, has the ability to prevent evil work to stop evil. To be superior or paralyzed, depending on the height of the mind at the time of ordination. The world, first must know the mind. Development of the mind has three upper middle-class diminished. Development of the product, even immediately at the time of ordination, wisdom is blurry, subtle, vow not wide, or mind scattered, the scene does not complete. Although the leader of the general, but can not launch the use of the physical, ie the release of the product, that is only the product. So do not want to meet. So, meeting Buddha listening to France is very difficult. Today, although the Buddha is no longer in the world, but there is a good knowledge instead of teaching the Dharma; If they are close to them, they are also free from birth and death. If good, bad, good knowledge is also difficult.Although they meet, but do not understand the teaching, it is useless. Monk Do Thuan neo-floral Hoa Nghiem, which is the reincarnation of Bodhisattva Manjushri. He had a close, close discipleship, but did not know His greatness. One day, the monk reportedly begged from him because he wanted to go to the Five-Man Dynasty to worship the Bodhisattva Manjushri. He gave a gift; "The three-trip trip to Taipei, the land of Manjushri is just where to find Di Da?"This monk does not understand the mind, still farewell to the Five Diamonds. Then, he was told by an old man: - Today, Manjushri is on Chung Nam Mountain, That monk Do Thuan. He hurried back, but Mr. Do Thuan sat on the bench that was passed on the fifteenth day of November. Today, in Guan Zhong, there is the date of the recitation of the Manjushri Bodhisattva, the fifteenth day of the eleventh month. The poor conscious, though near the level of good knowledge that can not be recognized. The disciple of Thai Duong Canh Huyen, the counterfeiter of Binh, due to the wrong location, the results of counter-turtles, destroy the direction, on the road was caught tigers. To meet the good knowledge, it may not be difficult, but if not according to the teachings of those who worship, is still useless. It is difficult to give alms. Poor people, although the heart wants to give, but no money. If reluctant to give generously, it will affect the daily life, so it is difficult. It is hard for rich people to study. Although it is possible to give money easily, but it is difficult to relinquish mind to study. It is difficult to treat. Effort is hard, there are great volunteers, it will be difficult to turn into easy. Lazy indulgence, weak will, it is easy to turn into difficult. Difficult to do by people, not by France; Where you want to work, not afraid not afraid. Poverty due to past lives do not give generous, now feel the results of suffering, should be strong. Rich wealth, the power of prestige, doing alms is not difficult, but must study. The disciple of the Buddha is A Na Law, called the Baptismal and Consciousness. In his past life, he was a poor peasant. The wife of the other farmer, usually bring the rice bowl to the husband. One day, while working in the field, met a Buddha Bich Chi go to work, the farmer intended to offer his lunch, said: - Bach Diem! My lunch is very frugal, can not be offered to him. So, when he came home, I would offer better food. The Buddha said: - The time is now. If you come to his house, it will be around the clock. If it's over, we can not eat rice. Now he gave me gift of rice that is good enough. Hearing this, the farmer sincerely offered his rice to the Buddha.Thanks to that merit, should feel the result of birth as heavenly heaven in ninety-one lives.Eternal life is not poor, things are like. To be king of the heavens, the king of men, is not a strange thing. By planting a healthy base, offering rice bowls to the Buddha, so A Na Law was made Buddha disciples, then heard enlightenment, the Arahats, became the most celestial. Only through the grace of giving a bowl of rice, achieved such good results. Poor generosity, merit more than the rich to give gifts. This proves that if breaking through this door, it is still poor to give. Bodhisattva chastity pagoda, take alms head. Meaning of generosity is very deep, the theory has three. The first is the grant, which gives money to the poor. The second is supplication, ie the human dharma talk. Tuesday is fearless, rescue the victims. There is a pure generosity, that is, alms, blessings, fame, profit in the world, but only because of the need to support the base of human beings, should use the pure mind that generosity. Grant is not pure, ie, use the heart, bless the message that the commission.Body must also discharge, let alone the objects outside. The four lay people from Guangdong, over thousands of mountains and rivers, to Van Cu Buddhist ceremony, coupling grace, it is difficult to do. Again, because of the legal requirements to export the glass that should, should develop the heart for a long time, go on forever not rotten, and have to revere the Three Jewels. Do not accept form; See the good or the credit; Seeing bad things should not start hatred. There is love heart, there is affliction, that can not release birth and death. Once the mind starts to hate, the mind will recede. Be careful. 41 / Eleventh of July.Yesterday, I mentioned two things difficult to do in the forty-two chapter. It is difficult to understand easily. It is difficult to treat. In difficult to easy, and in easy to difficult. Difficult to use, each person different. Do not lecture anything high, just talk about poverty and giving, it is very difficult. Disciple of the Bodhisattva Bodhisattva, almsgame leader in the index. The instantaneous release. Happiness in the four immeasurable mind, (compassionate discharge), ie alms. Discharge is freedom. Unreached things, nothing is yours. If exhausted in the outside, then naturally will be freed. Why is it difficult? At the Buddha, there is a poor couple, poor indescribable. They live in an ambulance, only reluctant to shelter from rain and wind.The couple wore the same tattered trousers, while the upper trunk had no overlaid clothing.When out, only one person, while the other can be indoors in the house. So, every day, the couple alternately wear a torn trouser, out begging. If you get a lot of food then have fun eating together. Sometimes just get a little, or not get anything, then both have to go hungry. There is a monk who has attained Arahatship, know this couple, poor for so many generations, never planted the good, so this new farm. He began compassion, especially to the chemistry, by conditioning, making them cultivate merit. Seeing the bhikkhu standing outside the gate of the predestined relationship, the husband waited for him to wait there, then ran into the house, negotiating with his wife: - We do not cultivate for a previous life, so poor now miserable. This life if you do not abide, the next life is still suffering again. But, discussing the generosity of planting good faith blessings, we do not have anything to donate. We only have a torn tent cover. If you donate, you can not go out and beg for food.On the contrary, if not giving, living is also useless. Why take this bag, sincere offerings to monks, to sow the good, then die no regrets! The wife agrees. The husband came out, stuck his head out the window, said to the monk: - Bach Diem! Bade him mercy compassion. We want to present this treasure to the Buddha. Bhikkhu initiate compassionate heart, loving reception, bring back offerings to the Buddha. At that time, the Buddha was teaching sermon to King Bimbisara, but still receive the poor couple's treasure. Being preaching business in front of the mass, the Buddha told the predestined relationship of the couple. Although they have never planted a good foundation, but now only by concentrating on mindfulness, bringing all possessions, giving generously donated gift, so bless the immeasurable truth.The king heard this, went to meet the other couple, found them lying on the ground, starved to death, should rescue the rescue, give food and lead them to the Buddha. They heard the dharma, immediately witness the holy fruit. The other couple, poor and the same, but breaking through the door of attachment. Poor, but still generous, so benefits. This proves that the difficult or easy, are due to mind, not certain. In the past, in the Minh dynasty, La Dien wrote poetry Province: "Mau urgent urgent need, cold suffering hot cold, hot spring, autumn morning light dark, intrigue Kiss home black hair, white hair Town No day, all dayworry disturbance brain, always stop. Clearly clear the road, like thousands of thousands, refusing to cultivate. Despite its rustic, yet profound meaning, it deals with the karma of our evil deeds in a lifetime. Who can overcome the above, then that person is a great liberation.XXIII. Disbanded during the transmission period at Mount Van Cu, in October 1955. 1 / The origin of the transmission of the world. This time, our mountains scare the provinces of the same country everywhere. Everybody is not in trouble, miles away. Or because of the world, or because of want to help accomplishments that come. However, this place is only the roof of the roof, unlike the monastery forest, can not worry to order everything is complete, so it is impossible to avoid giving birth to mind. There are many people who do not understand the legal world. Today, due to the invitation, I am teaching you something, please do not bear misery and misconception. This place, which is the colonial residence of the family, is also a famous landscapes, there are monuments propagate the dhamma of a few ancient Patriarchs. From the Song, Nguyen, Minh, Thanh to the present, this place has experienced many times suffer downhill. During the Japanese Resistance War, because of fire, hundreds of buildings were destroyed and burned. Last year, I attended the peace conference and the congress of the Chinese Buddhist Association was completed, immediately back to the South, to the District Fostering disease. Considering that Van Cu is a colonial victory over France, but was deserted and sunk in the long forgotten, making me can not be heartless to look at this mountain is missing, should be corrected. Therefore, I ask the government to approve, allow for repairs. Having been accepted, I went up to the mountain to clear the weeds. Then, with the eye of the eye, found relics of the foundation of the temple together with two bronze Buddha statues, Guan Yin Bodhisattva lying in the weeds of wild grass, resulting in tragedy naturally spill. I immediately began cleaning the grass, repairing a simple barn, to be a shelter. Again, I intend to preserve the relics, but not yet calculated how to reconstruct how. If you have not finished cleaning in half, you will not be able to get enough shelter from the camps, so you will not be able to get enough shelter so it is difficult for you to find a place to eat. Song, human hard to refuse. If it is not, it is hard to worry where the accommodation is. Reluctantly, together must share the same suffering, no manager of labor, labor, clearing the wilderness, to make room for accommodation. Again, there are those who have not received the precepts, asking me to preach and preach. Therefore, I reluctantly said: - To preach the precepts, must first be approved by the government.Fortunately, the government later allowed the establishment of the ordination. Approved, I announced to the public: - At present, the government has promised the possibility of establishing the ordination. We will unleash the media for a short time, but only for the nuns on the mountain. Do not disturb, this information out, said that this place is the transmission of precepts. If the outside is aware, the increase they bring to congestion, the food accommodation is not enough, the reception is not round. I am due to disease, so I am up here, am not afraid to come here to open the colon, ordained ordained. But, there are some informants out there. Back from the distant places, floating here, and then spread the message out, causing the four directions, writing hundreds of questions asked. Since I could not hope for words, I replied that because the place of living here was very difficult, just opened the media in a short time for the new son in the mountain, so not announced outside. Gao Min Temple also has some send poetry to pray for the precepts. The situation was difficult, so I just wrote a few words that if you want to come here, must have a government certificate, otherwise do not come. 2 / Causes the outsiders to not be able to participate in the ordination. Today, you are miles away from here. If you do not state the reason, you will misunderstand. The government maintains a policy of religious freedom. For the transmission of gender, loss, lecture sermon, they all allow. At this time, the government of Chen Ming and religious affairs and the Buddhist congregation approved. Why do not you come from far away? In the immediate future, eating and resting is very difficult. Again, in Shanghai, the Catholic Church is in trouble. This is the work of the pagans, not to mention.The Buddhist Youth Association in Shanghai often took advantage of the propaganda of profit, but also got into trouble with the communist government. This is a layman's job, not discussed. At the monk Kim Cang of the monk, repeatedly arise confusion. Seeing these things, do you hurt? Again, the Gansu provincial government electrified the governor of Jiangxi Province, claiming that the place was pagan, hiding in the Buddhist circle and arrived at Van Cu. Black and white matter is unknown. How many people harm a person. This is very important, so it can not be prevented. 3 / Introduce the means of self-ordained. You do not know the reason for the ordination of the order that came here. Again, there are now so many troubles in Shanghai. Therefore, please outside you, after the ordination, return quickly. Listen to this, you will surely be troubled. But, I'm not heartless to see you in disasters. Years ago, I preached for fifty-three days. This year, because of hard living, the transmission time must be reduced. I plan to be in the full moon in October to join the ordination, until the eighteenth day of November is over. A total of thirty two days. At present, conditions are not enough, postponed the transmission of gender for half a month;Arrived one month in December to enter the transmission of the world, then the eighteenth day is fullness. Today, especially since there are many neo-nuns from other places, the self-ordained means of evangelization should be performed. Hope you come from outside, happy to be with you. My life is very disgruntled people abused the instrument, and abuse the law.Indeed, I find some places of ordination, just like the place of business, without questioning the monk, monk, monk, monk A Xa Le. Three worlds are held for only three days or one day.Sell ​​the message everywhere, then call beautiful name is the World Order, without knowing the rules of the rules. My heart aches and pains when thinking of the mind traffickers of the Tathagata, destroying Buddhism. But why did I declare the means of self-ordination? On the subject of ordination, there are two different types, namely the Buddhist precepts and the increase of gender. In the year of ordination, the main hall kneeling in front of the Buddha statues Bodhisattva. The Revered Revelator three times, making the realm of life receive ten Boddhisattva endless weight, forty-eight contempt. Two of them in the family six weight, weight twenty eight. This is the Buddhist world. For the Bodhisattva world, for forgetting the ego, before the Buddha statues Bodhisattva, vows to receive the Dharma. But for the Boddhisattva, consider yourself having forgotten your self! In the increase of them, the monastic diocese invited ten monks, white-scourge, two hundred and fifty, became a monk.Sa di ny life three hundred and forty-eight precepts, become a monk ny. This is a gender increase; Because the Thanh Van, not forgetting ego, should need ten monks to prove gender precepts. Bodhisattva wrote: "If within a thousand miles, there is no preceptor ordained, can kneel before the image of the Bodhisattva Buddha that self-ordained, but must see a good dexterity." The Flower Adornment said: "All karmic, from the idea of ​​birth, if the repentance, must sit in the true sense of life, such as late blight, sun eliminating wisdom. Achievements of the general. " Therefore, if within a thousand miles without the ordained monk may be the means of self-ordained bodhisattva, but must see the good. If within a thousand miles there is a monk can not be self-ordained. Today, you come here, not thousands of miles away, that is the message. I do not have to evade avoidance of gender preaching and transmission, but due to obstacle course, this place has to open the means of self-ordained bodhisattva. For the increase of gender, the eyes must see the ritual of the world, and the hearing of the law, the new law. Increasing precepts from the monks, not being able to take the precepts. But, this time you come here, pleading plea for ordination.The forum you saw; Ten masters have recognized. Every day you listened to me preaching ordination rules; Although you have not officially registered, you can return to your homeland. I will work here, will turn to you. Although not counted as doing the right way, but not beyond legal France. The Sutra says: "The Dharmas of the Buddhas, if they say 'he is good, the monks are here', then the monks." Huu Van I poor virtue, as compared with the Buddha, but because of meeting the conditions and obstacles, should reluctantly spare the new equipment right. Awakening the Buddhas usually calm down, will probably secretly promise the possibility. But, you should know, if there is no particular causality, then such a means of ordination can not be opened. Hu Yun I am very serious offensive. Because of your invitation, I have to reluctantly give up the theory of gender. Due to the predestined conditions of poor life, today we have just before the unpleasant conditions. When returning to the place where the temple, am shrine, net lost, must be a Buddhist ceremony, begging repentance. Must arrange, set date, date and time. One opening, eight episodes in Sa Di.Fifteenth day of ordination. Sixteen days offering incense Buddha. Day of the seventh ordained Bodhisattva. On the eighteenth fullness. Sacrifice sincerely urgent, if the Prime Minister is good. Later, the senior elders proved, promised the ability to elders, broadcast the message. You should study self-discipline rules, dreadful conduct in the law of Pi Ni. Today, because you open the medium of transmission, only because of reluctant new action. Ancient people said: - Than fall to hell, do not bring the Dharma in accordance with the human world. Today, Hu Yun I do things like this, must be hell. However, I would like to remind you that if you do not mind, do not strictly observe the law, abusive theft stealing the Buddha statue, Thich Tu, only the paper message, only bear fruit nominal empty , To the end of reap reap karmic results, hard miserable. Please be careful. 4 / Y bowl. Y bowl is the main coast.Now the general's summary of the bowl for you to listen. Seven of the ordained, short-lived bowl bowl. Generally, there are three types of y and the y of them. Chess, Sanskrit called Bat Tra. Charms are scattered, transparent, the general has no stripe thing. This is the rite of yoga, the name of Sa Di Ni. If you are optimistic, good fortune, life has three rules or Bodhisattva precept gender, this can be covered when doing Buddhist, liturgy chanting at the paintings, temples. If at home, in and out, are not covered, but leave the place pure. Ba y, that is, five things, seven things, and medicine. Bhikkhu, Bhikkhaya, must have all three colors, cut short according to size to promote the body, such as embankment paddle rice field, to keep the rice. The field of medicine demonstrates the dangers of four kinds of beneficial water, the growth of three kinds of healthy rice, the cultivation of the body, the accumulation of wisdom. Therefore, monks are called blessed fill. Y is also called blessed yoga. In five things, Sanskrit is called An Da Hoi, he y, he infected, y to work for. Y five things, a long one short, cut the connector made up. This is what monks, monks, usually wear to work, go out and come. Y seven things, Sanskrit called Huat Da Rong, ie import them, or yoga. Seven things, two pieces long, a short piece, cut into pieces. This is the monks, monks usually dressed at the Buddha, repentance chanting, meditation, life, listening to the sutras, retreat, the four, gather together, group them. Great medicine, Sanskrit called Sangju Le, called Tan Tan, using the small cloth that sews. This is the largest and most important of the bhikkhus, so called medical chiefs. At the post sermon, half a month of reciting the world, often covered this medicine. There are many types, such as meditation.There are three types. Down syndrome is the nine things. Lower level is the eleven. The high priest is thirteen. These three pieces have two long pieces, a short piece, cut into pieces.Trung has three products. Midterm has fifteen things. Central Midwest has seventeen things.Midnight is nineteen. These three pieces are three pieces long, short pieces, cut into. There are three types. The monks have twenty-one things. The middle class has twenty-three things. The king has twenty-five things. These three pieces have four long pieces, one short piece, the tailor made. These kinds of ya have to use canvas duck fabric, but not sewn silk fabric thin. Again, it is impossible to embroider the thousand Buddhas on y. Someone sews a Buddha image on y, and calls it y thousand Buddha. As a Buddhist disciples, should pay homage to Buddha statue. Why crazy island embroidery Buddha images on the body?Someone even sews a Buddha image below the thighs. Heavenly y is for the three kinds of y.The Tathagata, the same Buddha, are the same, not embroidered thousands of Buddhas on y which called the Buddha. Again, due to the very hot climate in India, the monk emblazoned with his father and put on a loincloth, no other clothing. Therefore, these three usually do not leave the body. Sleep also wear, and die not leave. The weather in China is very cold, so the monks also have other warm stuff. At the Buddha, new medicine. Therefore, these ca cans are not usually covered. If out of the charge, have to bring, because leaving the three men is breaking the world. In order to dress up her, she wrote, she wrote: "She was dressed in high and lower yoga, ie, An Da Hoi and Da Tang, The purification of them, and the walk is convenient. " Speaking of clansman said: "Sa Di Yeu yen If you are twenty years old, you can receive the ordained, the three y, the bowl coordinates." The comment of Tỳ Ba Sa on y Sa Di above, not with him five things monks. Five things a short one. Seven short messages two short one. Cut the shape into a field plot. Borrow the name of five or seven things, but at the tailor-made, do not use five or seven generals. There is no such thing as a y. Chess no thing. Approximately when the ordained ordination, the new tailor general medical articles.During that time, it is possible to set up the means. According to the precepts, there are three types of samadhi: First, from the age of seven to thirteen, it is called samsara. Small age of business, Mr. An Nan dare not degree. Buddha said that if you can get rid of the crow is allowed to leave home. Second, from fourteen to nineteen years old, it was called Dafa Ensuing the Fa, which was in keeping with her position. This class has to follow a five-year master, to be well-trained. If suffering, then take a step further, full ordained, so called Sa Di Applicants. Tuesday, from the age of twenty to seventy years, called Di Divine. This person is a monastic position, but because of coast conditions are not enough, so only to do on the name. Sa Di chase the crow, Sa Di Opaque France, only to be covered with nothing, because not yet a monkhood. To Ta Di Danh himself, if he was over twenty years old, and was determined to publish his ordained ordination, he would not only be able to progressively advance, but could not advance Step This class of Sa Di, promised to be able to fill the blessed five years, but can not wear the Monk. To talk a little more, want to ordained bhikkhus must be twenty years old. But if you are not old enough, Buddhism says that from the day of birth to the present, use the leap year, take the one month most days, then in that month, withdraw one day, add in. If you are old enough, you can get ordained. But everything must be counted on the personality, not the attachment. Great old teachers, ordained ordained ordained monk, not old enough, no less. The instrument, called Sanskrit nuns, ie y coordinates, medical coordinator, medical doctor. This is like a tower. The body of the precepts is the tower of the five parts of the body. Due to the five parts of the body that the body is born. In this tool, seven ordained ones can be maintained. The bowl, Sanskrit called Bát Da La, means the total amount of gas, ie full of three methods: Physical, Lust, Quantities. Body is a form of the rules, only two iron tin, lime tile, without the use of copper or wood made. Shrimp is used to eat Ma Zi Hanh, puree and then glazed outside. Use smoked bamboo to black. Draw the shape of the prince of Confucius. The calcined black because of the summer, in the bowl if the food contains more than it is not fermented, and sediment is not closed. Talk about the amount, the bowl may contain a duel. Trung bowl contains a duel. Lower bowl contains five. By standard, the bowl contains a duel. The bowl contains seven. Lower bowl contains five. These types of bowls, only two of them are ordained to use. His father, a coordinator, a bowl is the main authority of the two ordained ordained. Always keep the body. If borrowing or not, it is illegal. Y according to the precepts can not be legal. 5 / Precepts are the basic foundation of Buddhism. The above talked about the general of the bowl. Now let's briefly discuss the meaning of the precepts. You have to listen carefully. The secret of the Dharma lies in three classes of illicit learning, ie, wisdom.Of these three, precepts are fundamental. Thanks to the precepts that birth. By the intention of which sanh. If pure energy, natural wisdom will be achieved. According to the word, Buddhist precepts, there are three classes: First, gender, ie, gender and gender. Second, the monastic discipline, the ten precepts of novice and novice nuns, and the monks of the monks and nuns. Third, the virtuous conduct of the world, ie, the Bodhisattva Pure Land. Today, you take the precepts, that is, the grandiose grandmother, the most noble. Hanh means practice, ie y according to the precept that practice. Vow means to make vow, to deliver four vows. If compliant if fully compatible, it will be useful. The Buddhist precepts, not in addition to causing beings except the habit of bad habits, stop the evil good deeds, remove the ceiling, matching with the sense of touch. The Flower Adornment said, "Cause and effect are the basic foundations of Ultimate Bodhi. Thanks to the world that the new Buddhism has long lived. Growing older in the world that lasts, develops. 6 / Methodology, gender, morality, the general. Gender is categorized into four categories: precepts, precepts, precepts, precepts. A / Mage: Buddhist precepts, eight precepts for her grandmother and her grandparents, the six precepts for the ghosts of nourishment, the ten precepts for novices and novices, and the ordained bhikkhus and Monk ny Five of the Bodhisattva ordained, ten life weight, forty-eight contempt. Two Bodhisattva at home, six life weight, twenty eight obscenity. One hundred and eighty four types of ghosts, three thousand postures, eight etiquette, and countless laws, called legal precepts. B / Gender: That is, at the precepts, receiving the law in the body, bringing a kind of gender. This entity, although ordinary people can not hear, but throughout the normal life continuum, has the ability to prevent evil work to stop evil. To be superior or paralyzed, depending on the height of the mind at the time of ordination. The world, first must know the mind. Development of the mind has three upper middle-class diminished. Development of the product, even immediately at the time of ordination, wisdom is blurry, subtle, vow not wide, or mind scattered, the scene does not complete. Although the leader of the general, but can not launch the use of the physical, ie the release of the product, that is only the product. Where you want to work, not afraid not afraid. Poverty due to past lives do not give generous, now feel the results of suffering, should be strong. Rich wealth, the power of prestige, doing alms is not difficult, but must study. The disciple of the Buddha is A Na Law, called the Baptismal and Consciousness. In his past life, he was a poor peasant. The wife of the other farmer, usually bring the rice bowl to the husband. One day, while working in the field, met a Buddha Bich Chi go to work, the farmer intended to offer his lunch, said: - Bach Diem! My lunch is very frugal, can not be offered to him. So, when he came home, I would offer better food. The Buddha said: - The time is now. If you come to his house, it will be around the clock. If it's over, we can not eat rice. Now he gave me gift of rice that is good enough. Hearing this, the farmer sincerely offered his rice to the Buddha. Thanks to that merit, should feel the result of birth as heavenly heaven in ninety-one lives. Eternal life is not poor, things are like. To be king of the heavens, the king of men, is not strange. By planting a healthy base, offering bowls of rice to the Buddha, so A Na Law was made Buddha disciple, then heard enlightenment, the Arahats, became the most celestial. Only through the grace of giving a bowl of rice, achieved such good results. Poor generosity, merit more than the rich to give gifts. This proves that if breaking through this door, it is still poor to give. Bodhisattva chastity pagoda, take alms head. Meaning of generosity is very deep, the theory has three. The first is the grant, which gives money to the poor. The second is supplication, ie the human dharma talk. Tuesday is fearless, rescue the victims. There is a pure generosity, that is, alms, blessings, fame, profit in the world, but only because of the need to support the base of human beings, should use the pure mind that generosity. Grant is not pure, ie, use the heart, bless the message that the commission. Body must also discharge, let alone the objects outside. The four lay people from Guangdong, over thousands of mountains and rivers, to Van Cu Buddhist ceremony, coupling grace, it is difficult to do. Again, because of the legal requirements to export the glass that should, should develop the heart for a long time, go on forever not rotten, and have to revere the Three Jewels. Do not accept form; See the good or the credit; Seeing bad things should not start hatred. There is love heart, there is affliction, that can not release birth and death. Once the mind starts to hate, the mind will recede. Be careful. 41 / Eleventh of July. Yesterday, I mentioned two things difficult to do in the forty-two chapter. It is difficult to understand easily. It is difficult to treat. In difficult to easy, and in easy to difficult.Difficult to use, each person different. Do not lecture anything high, just talk about poverty and giving, it is very difficult. Disciple of the Bodhisattva Bodhisattva, almsgame leader in the index. The instantaneous release. Happiness in the four immeasurable mind, (compassionate discharge), that is, alms. Discharge is freedom. Unreached things, nothing is yours. If exhausted in the outside, then naturally will be freed. Why is it difficult? At the Buddha, there is a poor couple, poor indescribable. They live in an ambulance, only reluctant to shelter from rain and wind. The couple wore the same tattered trousers, while the upper trunk had no overlaid clothing. When out, only one person, while the other can be indoors in the house.So, every day, the couple alternately wear a torn trouser, out begging. If you get a lot of food then have fun eating together. Sometimes just get a little, or not get anything, then both have to go hungry. There is a monk who has attained Arahatship, know this couple, poor for so many generations, never planted the good, so this new farm. He began compassion, especially to the chemistry, by conditioning, making them cultivate merit. Seeing the bhikkhu standing outside the gate of the predestined relationship, the husband waited for him to wait there, then ran into the house, negotiating with his wife: - We do not cultivate for a previous life, so poor now miserable. This life if you do not abide, the next life is still suffering again. But, discussing the generosity of planting good faith blessings, we do not have anything to donate. We only have a torn tent cover. If you donate, you can not go out and beg for food. On the contrary, if not giving, living is also useless. Why take this bag, sincere offerings to monks, to sow the good, then die no regrets! The wife agrees. The husband came out, stuck his head out the window, said to the monk: - Bach Diem! Bade him mercy compassion. We want to present this treasure to the Buddha. Bhikkhu initiate compassionate heart, loving reception, bring back offerings to the Buddha. At that time, the Buddha was teaching sermon to King Bimbisara, but still receive the poor couple's treasure.Being preaching business in front of the mass, the Buddha told the predestined relationship of the couple. Although they have never planted a good foundation, but now only by concentrating on mindfulness, bringing all possessions, giving generously donated gift, so bless the immeasurable truth. The king heard this, went to meet the other couple, found them lying on the ground, starved to death, should rescue the rescue, give food and lead them to the Buddha. They heard the dharma, immediately witness the holy fruit. The other couple, poor and the same, but breaking through the door of attachment. Poor, but still generous, so benefits. This proves that the difficult or easy, are due to mind, not certain. In the past, in the Minh dynasty, La Dien wrote poetry Province: "Mau urgent urgent need, cold suffering hot cold, hot spring, autumn morning light dark, intrigue Kiss home black hair, white hair Town No day, all day worry disturbance brain, always stop. Clearly clear the road, like thousands of thousands, refusing to cultivate. Despite its rustic, yet profound meaning, it deals with the karma of our evil deeds in a lifetime. Who can overcome the above, then that person is a great liberation. XXIII. Disbanded during the transmission period at Mount Van Cu, in October 1955. 1 / The origin of the transmission of the world. This time, our mountains scare the provinces of the same country everywhere. Everybody is not in trouble, miles away. Or because of the world, or because of want to help accomplishments that come. However, this place is only the roof of the roof, unlike the monastery forest, can not worry to order everything is complete, so it is impossible to avoid giving birth to mind. There are many people who do not understand the legal world. Today, due to the invitation, I am teaching you something, please do not bear misery and misconception. This place, which is the colonial residence of the family, is also a famous landscapes, there are monuments propagate the dhamma of a few ancient Patriarchs. From the Song, Nguyen, Minh, Thanh to the present, this place has experienced many times suffer downhill. During the Japanese Resistance War, because of fire, hundreds of buildings were destroyed and burned. Last year, I attended the peace conference and the congress of the Chinese Buddhist Association was completed, immediately back to the South, to the District Fostering disease. Considering that Van Cu is a colonial victory over France, but was deserted and sunk in the long forgotten, making me can not be heartless to look at this mountain is missing, should be corrected. Therefore, I ask the government to approve, allow for repairs. Having been accepted, I went up to the mountain to clear the weeds. Then, with the eye of the eye, found relics of the foundation of the temple together with two bronze Buddha statues, Guan Yin Bodhisattva lying in the weeds of wild grass, resulting in tragedy naturally spill. I immediately began cleaning the grass, repairing a simple barn, to be a shelter. Again, I intend to preserve the relics, but not yet calculated how to reconstruct how. If you have not finished cleaning in half, you will not be able to get enough shelter from the camps, so you will not be able to get enough shelter so it is difficult for you to find a place to eat. Song, human hard to refuse. If it is not, it is hard to worry where the accommodation is.Reluctantly, together must share the same suffering, no manager of labor, labor, clearing the wilderness, to make room for accommodation. Again, there are those who have not received the precepts, asking me to preach and preach. Therefore, I reluctantly said: - To preach the precepts, must first be approved by the government. Fortunately, the government later allowed the establishment of the ordination. Approved, I announced to the public: - At present, the government has promised the possibility of establishing the ordination. We will unleash the media for a short time, but only for the nuns on the mountain. Do not disturb, this information out, said that this place is the transmission of precepts. If the outside is aware, the increase they bring to congestion, the food accommodation is not enough, the reception is not round. I am due to disease, so I am up here, am not afraid to come here to open the colon, ordained ordained. But, there are some informants out there. Back from the distant places, floating here, and then spread the message out, causing the four directions, writing hundreds of questions asked. Since I could not hope for words, I replied that because the place of living here was very difficult, just opened the media in a short time for the new son in the mountain, so not announced outside. Gao Min Temple also has some send poetry to pray for the precepts. The situation was difficult, so I just wrote a few words that if you want to come here, must have a government certificate, otherwise do not come. 2 / Causes the outsiders to not be able to participate in the ordination. Today, you are miles away from here. If you do not state the reason, you will misunderstand. The government maintains a policy of religious freedom. For the transmission of gender, loss, lecture sermon, they all allow. At this time, the government of Chen Ming and religious affairs and the Buddhist congregation approved. Why do not you come from far away? In the immediate future, eating and resting is very difficult. Again, in Shanghai, the Catholic Church is in trouble. This is the work of the pagans, not to mention. The Buddhist Youth Association in Shanghai often took advantage of the propaganda of profit, but also got into trouble with the communist government. This is a layman's job, not discussed. At the monk Kim Cang of the monk, repeatedly arise confusion. Seeing these things, do you hurt? Again, the Gansu provincial government electrified the governor of Jiangxi Province, claiming that the place was pagan, hiding in the Buddhist circle and arrived at Van Cu. Black and white matter is unknown. How many people harm a person. This is very important, so it can not be prevented. 3 / Introduce the means of self-ordained. You do not know the reason for the ordination of the order that came here. Again, there are now so many troubles in Shanghai. Therefore, please outside you, after the ordination, return quickly. Listen to this, you will surely be troubled. But, I'm not heartless to see you in disasters. Years ago, I preached for fifty-three days. This year, because of hard living, the transmission time must be reduced. I plan to be in the full moon in October to join the ordination, until the eighteenth day of November is over. A total of thirty two days. At present, conditions are not enough, postponed the transmission of gender for half a month; Arrived one month in December to enter the transmission of the world, then the eighteenth day is fullness. Today, especially since there are many neo-nuns from other places, the self-ordained means of evangelization should be performed. Hope you come from outside, happy to be with you. My life is very disgruntled people abused the instrument, and abuse the law. Indeed, I find some places of ordination, just like the place of business, without questioning the monk, monk, monk, monk A Xa Le. Three worlds are held for only three days or one day. Sell ​​the message everywhere, then call beautiful name is the World Order, without knowing the rules of the rules. My heart aches and pains when thinking of the mind traffickers of the Tathagata, destroying Buddhism. But why did I declare the means of self-ordination? On the subject of ordination, there are two different types, namely the Buddhist precepts and the increase of gender. In the year of ordination, the main hall kneeling in front of the Buddha statues Bodhisattva. The Revered Revelator three times, making the realm of life receive ten Boddhisattva endless weight, forty-eight contempt. Two of them in the family six weight, weight twenty eight. This is the Buddhist world. For the Bodhisattva world, for forgetting the ego, before the Buddha statues Bodhisattva, vows to receive the Dharma. But for the Boddhisattva, consider yourself having forgotten your self!In the increase of them, the monastic diocese invited ten monks, white-scourge, two hundred and fifty, became a monk. Sa di ny life three hundred and forty-eight precepts, become a monk ny. This is a gender increase; Because the Thanh Van, not forgetting ego, should need ten monks to prove gender precepts. Bodhisattva wrote: "If within a thousand miles, there is no preceptor ordained, can kneel before the image of the Bodhisattva Buddha that self-ordained, but must see a good dexterity." The Flower Adornment said: "All karmic, from the idea of ​​birth, if the repentance, must sit in the true sense of life, such as late blight, sun eliminating wisdom. Achievements of the general. " Therefore, if within a thousand miles without the ordained monk may be the means of self-ordained bodhisattva, but must see the good. If within a thousand miles there is a monk can not be self-ordained. Today, you come here, not thousands of miles away, that is the message. I do not have to evade avoidance of gender preaching and transmission, but due to obstacle course, this place has to open the means of self-ordained bodhisattva. For the increase of gender, the eyes must see the ritual of the world, and the hearing of the law, the new law. Increasing precepts from the monks, not being able to take the precepts. But, this time you come here, pleading plea for ordination. The forum you saw; Ten masters have recognized. Every day you listened to me preaching ordination rules; Although you have not officially registered, you can return to your homeland. I will work here, will turn to you. Although not counted as doing the right way, but not beyond legal France. The Sutra says: "The Dharmas of the Buddhas, if they say 'he is good, the monks are here', then the monks." Huu Van I poor virtue, as compared with the Buddha, but because of meeting the conditions and obstacles, should reluctantly spare the new equipment right. Awakening the Buddhas usually calm down, will probably secretly promise the possibility. But, you should know, if there is no particular causality, then such a means of ordination can not be opened. Hu Yun I am very serious offensive. Because of your invitation, I have to reluctantly give up the theory of gender. Due to the predestined conditions of poor life, today we have just before the unpleasant conditions. When returning to the place where the temple, am shrine, net lost, must be a Buddhist ceremony, begging repentance. Must arrange, set date, date and time. One opening, eight episodes in Sa Di.Fifteenth day of ordination. Sixteen days offering incense Buddha. Day of the seventh ordained Bodhisattva. On the eighteenth fullness. Sacrifice sincerely urgent, if the Prime Minister is good. Later, the senior elders proved, promised the ability to elders, broadcast the message. You should study self-discipline rules, dreadful conduct in the law of Pi Ni. Today, because you open the medium of transmission, only because of reluctant new action. Ancient people said: - Than fall to hell, do not bring the Dharma in accordance with the human world. Today, Hu Yun I do things like this, must be hell. However, I would like to remind you that if you do not mind, do not strictly observe the law, abusive theft stealing the Buddha statue, Thich Tu, only the paper message, only bear fruit nominal empty , To the end of reap reap karmic results, hard miserable. Please be careful. 4 / Y bowl. Y bowl is the main coast.Now the general's summary of the bowl for you to listen. Seven of the ordained, short-lived bowl bowl. Generally, there are three types of y and the y of them. Chess, Sanskrit called Bat Tra. Charms are scattered, transparent, the general has no stripe thing. This is the rite of yoga, the name of Sa Di Ni. If you are optimistic, good fortune, life has three rules or Bodhisattva precept gender, this can be covered when doing Buddhist, liturgy chanting at the paintings, temples. If at home, in and out, are not covered, but leave the place pure. Ba y, that is, five things, seven things, and medicine. Bhikkhu, Bhikkhaya, must have all three colors, cut short according to size to promote the body, such as embankment paddle rice field, to keep the rice. The field of medicine demonstrates the dangers of four kinds of beneficial water, the growth of three kinds of healthy rice, the cultivation of the body, the accumulation of wisdom. Therefore, monks are called blessed fill. Y is also called blessed yoga. In five things, Sanskrit is called An Da Hoi, he y, he infected, y to work for. Y five things, a long one short, cut the connector made up. This is what monks, monks, usually wear to work, go out and come. Y seven things, Sanskrit called Huat Da Rong, ie import them, or yoga. Seven things, two pieces long, a short piece, cut into pieces. This is the monks, monks usually dressed at the Buddha, repentance chanting, meditation, life, listening to the sutras, retreat, the four, gather together, group them. Great medicine, Sanskrit called Sangju Le, called Tan Tan, using the small cloth that sews. This is the largest and most important of the bhikkhus, so called medical chiefs. At the post sermon, half a month of reciting the world, often covered this medicine. There are many types, such as meditation.There are three types. Down syndrome is the nine things. Lower level is the eleven. The high priest is thirteen. These three pieces have two long pieces, a short piece, cut into pieces.Trung has three products. Midterm has fifteen things. Central Midwest has seventeen things.Midnight is nineteen. These three pieces are three pieces long, short pieces, cut into. There are three types. The monks have twenty-one things. The middle class has twenty-three things. The king has twenty-five things. These three pieces have four long pieces, one short piece, the tailor made. These kinds of ya have to use canvas duck fabric, but not sewn silk fabric thin. Again, it is impossible to embroider the thousand Buddhas on y. Someone sews a Buddha image on y, and calls it y thousand Buddha. As a Buddhist disciples, should pay homage to Buddha statue. Why crazy island embroidery Buddha images on the body?Someone even sews a Buddha image below the thighs. Heavenly y is for the three kinds of y.The Tathagata, the same Buddha, are the same, not embroidered thousands of Buddhas on y which called the Buddha. Again, due to the very hot climate in India, the monk emblazoned with his father and put on a loincloth, no other clothing. Therefore, these three usually do not leave the body. Sleep also wear, and die not leave. The weather in China is very cold, so the monks also have other warm stuff. At the Buddha, new medicine. Therefore, these ca cans are not usually covered. If out of the charge, have to bring, because leaving the three men is breaking the world. In order to dress up her, she wrote, she wrote: "She was dressed in high and lower yoga, ie, An Da Hoi and Da Tang, The purification of them, and the walk is convenient. " Speaking of clansman said: "Sa Di Yeu yen If you are twenty years old, you can receive the ordained, the three y, the bowl coordinates." The comment of Tỳ Ba Sa on y Sa Di above, not with him five things monks. Five things a short one. Seven short messages two short one. Cut the shape into a field plot. Borrow the name of five or seven things, but at the tailor-made, do not use five or seven generals. There is no such thing as a y. Chess no thing. Approximately when the ordained ordination, the new tailor general medical articles.During that time, it is possible to set up the means. According to the precepts, there are three types of samadhi: First, from the age of seven to thirteen, it is called samsara. Small age of business, Mr. An Nan dare not degree. Buddha said that if you can get rid of the crow is allowed to leave home. Second, from fourteen to nineteen years old, it was called Dafa Ensuing the Fa, which was in keeping with her position. This class has to follow a five-year master, to be well-trained. If suffering, then take a step further, full ordained, so called Sa Di Applicants. Tuesday, from the age of twenty to seventy years, called Di Divine. This person is a monastic position, but because of coast conditions are not enough, so only to do on the name. Sa Di chase the crow, Sa Di Opaque France, only to be covered with nothing, because not yet a monkhood. To Ta Di Danh himself, if he was over twenty years old, and was determined to publish his ordained ordination, he would not only be able to progressively advance, but could not advance Step This class of Sa Di, promised to be able to fill the blessed five years, but can not wear the Monk. To talk a little more, want to ordained bhikkhus must be twenty years old. But if you are not old enough, Buddhism says that from the day of birth to the present, use the leap year, take the one month most days, then in that month, withdraw one day, add in. If you are old enough, you can get ordained. But everything must be counted on the personality, not the attachment. Great old teachers, ordained ordained ordained monk, not old enough, no less. The instrument, called Sanskrit nuns, ie y coordinates, medical coordinator, medical doctor. This is like a tower. The body of the precepts is the tower of the five parts of the body. Due to the five parts of the body that the body is born. In this tool, seven ordained ones can be maintained. The bowl, Sanskrit called Bát Da La, means the total amount of gas, ie full of three methods: Physical, Lust, Quantities. Body is a form of the rules, only two iron tin, lime tile, without the use of copper or wood made. Shrimp is used to eat Ma Zi Hanh, puree and then glazed outside. Use smoked bamboo to black. Draw the shape of the prince of Confucius. The calcined black because of the summer, in the bowl if the food contains more than it is not fermented, and sediment is not closed. Talk about the amount, the bowl may contain a duel. Trung bowl contains a duel. Lower bowl contains five. By standard, the bowl contains a duel. The bowl contains seven. Lower bowl contains five. These types of bowls, only two of them are ordained to use. His father, a coordinator, a bowl is the main authority of the two ordained ordained. Always keep the body. If borrowing or not, it is illegal. Y according to the precepts can not be legal. 5 / Precepts are the basic foundation of Buddhism. The above talked about the general of the bowl. Now let's briefly discuss the meaning of the precepts. You have to listen carefully. The secret of the Dharma lies in three classes of illicit learning, ie, wisdom.Of these three, precepts are fundamental. Thanks to the precepts that birth. By the intention of which sanh. If pure energy, natural wisdom will be achieved. According to the word, Buddhist precepts, there are three classes: First, gender, ie, gender and gender. Second, the monastic discipline, the ten precepts of novice and novice nuns, and the monks of the monks and nuns. Third, the virtuous conduct of the world, ie, the Bodhisattva Pure Land. Today, you take the precepts, that is, the grandiose grandmother, the most noble. Hanh means practice, ie y according to the precept that practice. Vow means to make vow, to deliver four vows. If compliant if fully compatible, it will be useful. The Buddhist precepts, not in addition to causing beings except the habit of bad habits, stop the evil good deeds, remove the ceiling, matching with the sense of touch. The Flower Adornment said, "Cause and effect are the basic foundations of Ultimate Bodhi. Thanks to the world that the new Buddhism has long lived. Growing older in the world that lasts, develops. 6 / Methodology, gender, morality, the general. Gender is categorized into four categories: precepts, precepts, precepts, precepts. A / Mage: Buddhist precepts, eight precepts for her grandmother and her grandparents, the six precepts for the ghosts of nourishment, the ten precepts for novices and novices, and the ordained bhikkhus and Monk ny Five of the Bodhisattva ordained, ten life weight, forty-eight contempt. Two Bodhisattva at home, six life weight, twenty eight obscenity. One hundred and eighty four types of ghosts, three thousand postures, eight etiquette, and countless laws, called legal precepts. B / Gender: That is, at the precepts, receiving the law in the body, bringing a kind of gender. This entity, although ordinary people can not hear, but throughout the normal life continuum, has the ability to prevent evil work to stop evil. To be superior or paralyzed, depending on the height of the mind at the time of ordination. The world, first must know the mind. Development of the mind has three upper middle-class diminished. Development of the product, even immediately at the time of ordination, wisdom is blurry, subtle, vow not wide, or mind scattered, the scene does not complete. Although the leader of the general, but can not launch the use of the physical, ie the release of the product, that is only the product. Where you want to work, not afraid not afraid. Poverty due to past lives do not give generous, now feel the results of suffering, should be strong. Rich wealth, the power of prestige, doing alms is not difficult, but must study. The disciple of the Buddha is A Na Law, called the Baptismal and Consciousness. In his past life, he was a poor peasant. The wife of the other farmer, usually bring the rice bowl to the husband. One day, while working in the field, met a Buddha Bich Chi go to work, the farmer intended to offer his lunch, said: - Bach Diem! My lunch is very frugal, can not be offered to him. So, when he came home, I would offer better food. The Buddha said: - The time is now. If you come to his house, it will be around the clock. If it's over, we can not eat rice. Now he gave me gift of rice that is good enough. Hearing this, the farmer sincerely offered his rice to the Buddha. Thanks to that merit, should feel the result of birth as heavenly heaven in ninety-one lives. Eternal life is not poor, things are like. To be king of the heavens, the king of men, is not a strange thing. By planting a healthy base, offering bowls of rice to the Buddha, so A Na Law was made Buddha disciple, then heard enlightenment, the Arahats, became the most celestial. Only through the grace of giving a bowl of rice, achieved such good results. Poor generosity, merit more than the rich to give gifts. This proves that if breaking through this door, it is still poor to give. Bodhisattva chastity pagoda, take alms head. Meaning of generosity is very deep, the theory has three. The first is the grant, which gives money to the poor. The second is supplication, ie the human dharma talk.Tuesday is fearless, rescue the victims. There is a pure generosity, that is, alms, blessings, fame, profit in the world, but only because of the need to support the base of human beings, should use the pure mind that generosity. Grant is not pure, ie, use the heart, bless the message that the commission. Body must also discharge, let alone the objects outside. The four lay people from Guangdong, over thousands of mountains and rivers, to Van Cu Buddhist ceremony, coupling grace, it is difficult to do. Again, because of the legal requirements to export the glass that should, should develop the heart for a long time, go on forever not rotten, and have to revere the Three Jewels. Do not accept the form; See the good or the credit; Seeing bad things should not start hatred. There is love heart, there is affliction, that can not release birth and death. Once the mind starts to hate, the mind will recede. Be careful. 41 / Eleventh of July. Yesterday, I mentioned two things difficult to do in the forty-two chapter. It is difficult to understand easily. It is difficult to treat. In difficult to easy, and in easy to difficult. Difficult to use, each person different. Do not lecture anything high, just talk about poverty and giving, it is very difficult. Disciple of the Bodhisattva Bodhisattva, almsgame leader in the index. The instantaneous release. Happiness in the four immeasurable mind, (compassionate discharge), ie alms. Discharge is freedom. Unreached things, nothing is yours. If exhausted in the outside, then naturally will be freed. Why is it difficult? At the Buddha, there is a poor couple, poor indescribable. They live in an ambulance, only reluctant to shelter from rain and wind. The couple wore the same tattered trousers, while the upper trunk had no overlaid clothing. When out, only one person, while the other can be naked in the house. So, every day, the couple alternately wear a torn trouser, out begging. If you get a lot of food then have fun eating together. Sometimes just get a little, or not get anything, then both have to go hungry. There is a monk who has attained Arahatship, know this couple, poor for so many generations, never planted the good, so this new farm. He began compassion, especially to the chemistry, by conditioning, making them cultivate merit. Seeing the bhikkhu standing outside the gate of the predestined relationship, the husband waited for him to wait there, then ran into the house, negotiating with his wife: - We do not cultivate for a previous life, so poor now miserable.This life if you do not abide, the next life is still suffering again. But, discussing the generosity of planting good faith blessings, we do not have anything to donate. We only have a torn tent cover. If you donate, you can not go out and beg for food. On the contrary, if not giving, living is also useless. Why take this bag, sincere offerings to monks, to sow the good, then die no regrets! The wife agrees. The husband came out, stuck his head out the window, said to the monk: - Bach Diem! Bade him mercy compassion. We want to present this treasure to the Buddha. Bhikkhu initiate compassionate heart, loving reception, bring back offerings to the Buddha. At that time, the Buddha was teaching sermon to King Bimbisara, but still receive the poor couple's treasure. Being preaching business in front of the mass, the Buddha told the predestined relationship of the couple. Although they have never planted a good foundation, but now only by concentrating on mindfulness, bringing all possessions, giving generously donated gift, so bless the immeasurable truth. The king heard this, went to meet the other couple, found them lying on the ground, starved to death, should rescue the rescue, give food and lead them to the Buddha. They heard the dharma, immediately witness the holy fruit. The other couple, poor and the same, but breaking through the door of attachment. Poor, but still generous, so benefits. This proves that the difficult or easy, are due to mind, not certain. In the past, in the Minh dynasty, La Dien wrote poetry Province: "Mau urgent urgent need, cold suffering hot cold, hot spring, autumnmorning light dark, intrigue Kiss home black hair, white hair Town No day, all day worry disturbance brain, always stop. Clearly clear the road, like thousands of thousands, refusing to cultivate. Despite its rustic, yet profound meaning, it deals with the karma of our evil deeds in a lifetime. Who can overcome the above, then that person is a great liberation.XXIII. Disbanded during the transmission period at Mount Van Cu, in October 1955. 1 / The origin of the transmission of the world. This time, our mountains scare the provinces of the same country everywhere. Everybody is not in trouble, miles away. Or because of the world, or because of want to help accomplishments that come. However, this place is only the roof of the roof, unlike the monastery forest, can not worry to order everything is complete, so it is impossible to avoid giving birth to mind. There are many people who do not understand the legal world. Today, due to the invitation, I am teaching you something, please do not bear misery and misconception. This place, which is the colonial residence of the family, is also a famous landscapes, there are monuments propagate the dhamma of a few ancient Patriarchs. From the Song, Nguyen, Minh, Thanh to the present, this place has experienced many times suffer downhill. During the Japanese Resistance War, because of fire, hundreds of buildings were destroyed and burned. Last year, I attended the peace conference and the congress of the Chinese Buddhist Association was completed, immediately back to the South, to the District Fostering disease. Considering that Van Cu is a colonial victory over France, but was deserted and sunk in the long forgotten, making me can not be heartless to look at this mountain is missing, should be corrected. Therefore, I ask the government to approve, allow for repairs. Having been accepted, I went up to the mountain to clear the weeds. Then, with the eye of the eye, found relics of the foundation of the temple together with two bronze Buddha statues, Guan Yin Bodhisattva lying in the weeds of wild grass, resulting in tragedy naturally spill. I immediately began cleaning the grass, repairing a simple barn, to be a shelter. Again, I intend to preserve the relics, but not yet calculated how to reconstruct how. If you have not finished cleaning in half, you will not be able to get enough shelter from the camps, so you will not be able to get enough shelter so it is difficult for you to find a place to eat. Song, human hard to refuse. If it is not, it is hard to worry where the accommodation is. Reluctantly, together must share the same suffering, no manager of labor, labor, clearing the wilderness, to make room for accommodation. Again, there are those who have not received the precepts, asking me to preach and preach. Therefore, I reluctantly said: - To preach the precepts, must first be approved by the government.Fortunately, the government later allowed the establishment of the ordination. Approved, I announced to the public: - At present, the government has promised the possibility of establishing the ordination. We will unleash the media for a short time, but only for the nuns on the mountain. Do not disturb, this information out, said that this place is the transmission of precepts. If the outside is aware, the increase they bring to congestion, the food accommodation is not enough, the reception is not round. I am due to disease, so I am up here, am not afraid to come here to open the colon, ordained ordained. But, there are some informants out there. Back from the distant places, floating here, and then spread the message out, causing the four directions, writing hundreds of questions asked. Since I could not hope for words, I replied that because the place of living here was very difficult, just opened the media in a short time for the new son in the mountain, so not announced outside. Gao Min Temple also has some send poetry to pray for the precepts. The situation was difficult, so I just wrote a few words that if you want to come here, must have a government certificate, otherwise do not come. 2 / Causes the outsiders to not be able to participate in the ordination. Today, you are miles away from here. If you do not state the reason, you will misunderstand. The government maintains a policy of religious freedom. For the transmission of gender, loss, lecture sermon, they all allow. At this time, the government of Chen Ming and religious affairs and the Buddhist congregation approved. Why do not you come from far away? In the immediate future, eating and resting is very difficult. Again, in Shanghai, the Catholic Church is in trouble. This is the work of the pagans, not to mention.The Buddhist Youth Association in Shanghai often took advantage of the propaganda of profit, but also got into trouble with the communist government. This is a layman's job, not discussed. At the monk Kim Cang of the monk, repeatedly arise confusion. Seeing these things, do you hurt? Again, the Gansu provincial government electrified the governor of Jiangxi Province, claiming that the place was pagan, hiding in the Buddhist circle and arrived at Van Cu. Black and white matter is unknown. How many people harm a person. This is very important, so it can not be prevented. 3 / Introduce the means of self-ordained. You do not know the reason for the ordination of the order that came here. Again, there are now so many troubles in Shanghai. Therefore, please outside you, after the ordination, return quickly. Listen to this, you will surely be troubled. But, I'm not heartless to see you in disasters. Years ago, I preached for fifty-three days. This year, because of hard living, the transmission time must be reduced. I plan to be in the full moon in October to join the ordination, until the eighteenth day of November is over. A total of thirty two days. At present, conditions are not enough, postponed the transmission of gender for half a month;Arrived one month in December to enter the transmission of the world, then the eighteenth day is fullness. Today, especially since there are many neo-nuns from other places, the self-ordained means of evangelization should be performed. Hope you come from outside, happy to be with you. My life is very disgruntled people abused the instrument, and abuse the law.Indeed, I find some places of ordination, just like the place of business, without questioning the monk, monk, monk, monk A Xa Le. Three worlds are held for only three days or one day.Sell ​​the message everywhere, then call beautiful name is the World Order, without knowing the rules of the rules. My heart aches and pains when thinking of the mind traffickers of the Tathagata, destroying Buddhism. But why did I declare the means of self-ordination? On the subject of ordination, there are two different types, namely the Buddhist precepts and the increase of gender. In the year of ordination, the main hall kneeling in front of the Buddha statues Bodhisattva. The Revered Revelator three times, making the realm of life receive ten Boddhisattva endless weight, forty-eight contempt. Two of them in the family six weight, weight twenty eight. This is the Buddhist world. For the Bodhisattva world, for forgetting the ego, before the Buddha statues Bodhisattva, vows to receive the Dharma. But for the Boddhisattva, consider yourself having forgotten your self! In the increase of them, the monastic diocese invited ten monks, white-scourge, two hundred and fifty, became a monk.Sa di ny life three hundred and forty-eight precepts, become a monk ny. This is a gender increase; Because the Thanh Van, not forgetting ego, should need ten monks to prove gender precepts. Bodhisattva wrote: "If within a thousand miles, there is no preceptor ordained, can kneel before the image of the Bodhisattva Buddha that self-ordained, but must see a good dexterity." The Flower Adornment said: "All karmic, from the idea of ​​birth, if the repentance, must sit in the true sense of life, such as late blight, sun eliminating wisdom. Achievements of the general. " Therefore, if within a thousand miles without the ordained monk may be the means of self-ordained bodhisattva, but must see the good. If within a thousand miles there is a monk can not be self-ordained. Today, you come here, not thousands of miles away, that is the message. I do not have to evade avoidance of gender preaching and transmission, but due to obstacle course, this place has to open the means of self-ordained bodhisattva. For the increase of gender, the eyes must see the ritual of the world, and the hearing of the law, the new law. Increasing precepts from the monks, not being able to take the precepts. But, this time you come here, pleading plea for ordination.The forum you saw; Ten masters have recognized. Every day you listened to me preaching ordination rules; Although you have not officially registered, you can return to your homeland. I will work here, will turn to you. Although not counted as doing the right way, but not beyond legal France. The Sutra says: "The Dharmas of the Buddhas, if they say 'he is good, the monks are here', then the monks." Huu Van I poor virtue, as compared with the Buddha, but because of meeting the conditions and obstacles, should reluctantly spare the new equipment right. Awakening the Buddhas usually calm down, will probably secretly promise the possibility. But, you should know, if there is no particular causality, then such a means of ordination can not be opened. Hu Yun I am very serious offensive. Because of your invitation, I have to reluctantly give up the theory of gender. Due to the predestined conditions of poor life, today we have just before the unpleasant conditions. When returning to the place where the temple, am shrine, net lost, must be a Buddhist ceremony, begging repentance. Must arrange, set date, date and time. One opening, eight episodes in Sa Di.Fifteenth day of ordination. Sixteen days offering incense Buddha. Day of the seventh ordained Bodhisattva. On the eighteenth fullness. Sacrifice sincerely urgent, if the Prime Minister is good. Later, the senior elders proved, promised the ability to elders, broadcast the message. You should study self-discipline rules, dreadful conduct in the law of Pi Ni. Today, because you open the medium of transmission, only because of reluctant new action. Ancient people said: - Than fall to hell, do not bring the Dharma in accordance with the human world. Today, Hu Yun I do things like this, must be hell. However, I would like to remind you that if you do not mind, do not strictly observe the law, abusive theft stealing the Buddha statue, Thich Tu, only the paper message, only bear fruit nominal empty , To the end of reap reap karmic results, hard miserable. Please be careful. 4 / Y bowl. Y bowl is the main coast.Now the general's summary of the bowl for you to listen. Seven of the ordained, short-lived bowl bowl. Generally, there are three types of y and the y of them. Chess, Sanskrit called Bat Tra. Charms are scattered, transparent, the general has no stripe thing. This is the rite of yoga, the name of Sa Di Ni. If you are optimistic, good fortune, life has three rules or Bodhisattva precept gender, this can be covered when doing Buddhist, liturgy chanting at the paintings, temples. If at home, in and out, are not covered, but leave the place pure. Ba y, that is, five things, seven things, and medicine. Bhikkhu, Bhikkhaya, must have all three colors, cut short according to size to promote the body, such as embankment paddle rice field, to keep the rice. The field of medicine demonstrates the dangers of four kinds of beneficial water, the growth of three kinds of healthy rice, the cultivation of the body, the accumulation of wisdom. Therefore, monks are called blessed fill. Y is also called blessed yoga. In five things, Sanskrit is called An Da Hoi, he y, he infected, y to work for. Y five things, a long one short, cut the connector made up. This is what monks, monks, usually wear to work, go out and come. Y seven things, Sanskrit called Huat Da Rong, ie import them, or yoga. Seven things, two pieces long, a short piece, cut into pieces. This is the monks, monks usually dressed at the Buddha, repentance chanting, meditation, life, listening to the sutras, retreat, the four, gather together, group them. Great medicine, Sanskrit called Sangju Le, called Tan Tan, using the small cloth that sews. This is the largest and most important of the bhikkhus, so called medical chiefs. At the post sermon, half a month of reciting the world, often covered this medicine. There are many types, such as meditation.There are three types. Down syndrome is the nine things. Lower level is the eleven. The high priest is thirteen. These three pieces have two long pieces, a short piece, cut into pieces.Trung has three products. Midterm has fifteen things. Central Midwest has seventeen things.Midnight is nineteen. These three pieces are three pieces long, short pieces, cut into. There are three types. The monks have twenty-one things. The middle class has twenty-three things. The king has twenty-five things. These three pieces have four long pieces, one short piece, the tailor made. These kinds of ya have to use canvas duck fabric, but not sewn silk fabric thin. Again, it is impossible to embroider the thousand Buddhas on y. Someone sews a Buddha image on y, and calls it y thousand Buddha. As a Buddhist disciples, should pay homage to Buddha statue. Why crazy island embroidery Buddha images on the body?Someone even sews a Buddha image below the thighs. Heavenly y is for the three kinds of y.The Tathagata, the same Buddha, are the same, not embroidered thousands of Buddhas on y which called the Buddha. Again, due to the very hot climate in India, the monk emblazoned with his father and put on a loincloth, no other clothing. Therefore, these three usually do not leave the body. Sleep also wear, and die not leave. The weather in China is very cold, so the monks also have other warm stuff. At the Buddha, new medicine. Therefore, these ca cans are not usually covered. If out of the charge, have to bring, because leaving the three men is breaking the world. In order to dress up her, she wrote, she wrote: "She was dressed in high and lower yoga, ie, An Da Hoi and Da Tang, The purification of them, and the walk is convenient. " Speaking of clansman said: "Sa Di Yeu yen If you are twenty years old, you can receive the ordained, the three y, the bowl coordinates." The comment of Tỳ Ba Sa on y Sa Di above, not with him five things monks. Five things a short one. Seven short messages two short one. Cut the shape into a field plot. Borrow the name of five or seven things, but at the tailor-made, do not use five or seven generals. There is no such thing as a y. Chess no thing. Approximately when the ordained ordination, the new tailor general medical articles.During that time, it is possible to set up the means. According to the precepts, there are three types of samadhi: First, from the age of seven to thirteen, it is called samsara. Small age of business, Mr. An Nan dare not degree. Buddha said that if you can get rid of the crow is allowed to leave home. Second, from fourteen to nineteen years old, it was called Dafa Ensuing the Fa, which was in keeping with her position. This class has to follow a five-year master, to be well-trained. If suffering, then take a step further, full ordained, so called Sa Di Applicants. Tuesday, from the age of twenty to seventy years, called Di Divine. This person is a monastic position, but because of coast conditions are not enough, so only to do on the name. Sa Di chase the crow, Sa Di Opaque France, only to be covered with nothing, because not yet a monkhood. To Ta Di Danh himself, if he was over twenty years old, and was determined to publish his ordained ordination, he would not only be able to progressively advance, but could not advance Step This class of Sa Di, promised to be able to fill the blessed five years, but can not wear the Monk. To talk a little more, want to ordained bhikkhus must be twenty years old. But if you are not old enough, Buddhism says that from the day of birth to the present, use the leap year, take the one month most days, then in that month, withdraw one day, add in. If you are old enough, you can get ordained. But everything must be counted on the personality, not the attachment. Great old teachers, ordained ordained ordained monk, not old enough, no less. The instrument, called Sanskrit nuns, ie y coordinates, medical coordinator, medical doctor. This is like a tower. The body of the precepts is the tower of the five parts of the body. Due to the five parts of the body that the body is born. In this tool, seven ordained ones can be maintained. The bowl, Sanskrit called Bát Da La, means the total amount of gas, ie full of three methods: Physical, Lust, Quantities. Body is a form of the rules, only two iron tin, lime tile, without the use of copper or wood made. Shrimp is used to eat Ma Zi Hanh, puree and then glazed outside. Use smoked bamboo to black. Draw the shape of the prince of Confucius. The calcined black because of the summer, in the bowl if the food contains more than it is not fermented, and sediment is not closed. Talk about the amount, the bowl may contain a duel. Trung bowl contains a duel. Lower bowl contains five. By standard, the bowl contains a duel. The bowl contains seven. Lower bowl contains five. These types of bowls, only two of them are ordained to use. His father, a coordinator, a bowl is the main authority of the two ordained ordained. Always keep the body. If borrowing or not, it is illegal. Y according to the precepts can not be legal. 5 / Precepts are the basic foundation of Buddhism. The above talked about the general of the bowl. Now let's briefly discuss the meaning of the precepts. You have to listen carefully. The secret of the Dharma lies in three classes of illicit learning, ie, wisdom.Of these three, precepts are fundamental. Thanks to the precepts that birth. By the intention of which sanh. If pure energy, natural wisdom will be achieved. According to the word, Buddhist precepts, there are three classes: First, gender, ie, gender and gender. Second, the monastic discipline, the ten precepts of novice and novice nuns, and the monks of the monks and nuns. Third, the virtuous conduct of the world, ie, the Bodhisattva Pure Land. Today, you take the precepts, that is, the grandiose grandmother, the most noble. Hanh means practice, ie y according to the precept that practice. Vow means to make vow, to deliver four vows. If compliant if fully compatible, it will be useful. The Buddhist precepts, not in addition to causing beings except the habit of bad habits, stop the evil good deeds, remove the ceiling, matching with the sense of touch. The Flower Adornment said, "Cause and effect are the basic foundations of Ultimate Bodhi. Thanks to the world that the new Buddhism has long lived. Growing older in the world that lasts, develops. 6 / Methodology, gender, morality, the general. Gender is categorized into four categories: precepts, precepts, precepts, precepts. A / Mage: Buddhist precepts, eight precepts for her grandmother and her grandparents, the six precepts for the ghosts of nourishment, the ten precepts for novices and novices, and the ordained bhikkhus and Monk ny Five of the Bodhisattva ordained, ten life weight, forty-eight contempt. Two Bodhisattva at home, six life weight, twenty eight obscenity. One hundred and eighty four types of ghosts, three thousand postures, eight etiquette, and countless laws, called legal precepts. B / Gender: That is, at the precepts, receiving the law in the body, bringing a kind of gender. This entity, although ordinary people can not hear, but throughout the normal life continuum, has the ability to prevent evil work to stop evil. To be superior or paralyzed, depending on the height of the mind at the time of ordination. The world, first must know the mind. Development of the mind has three upper middle-class diminished. Development of the product, even immediately at the time of ordination, wisdom is blurry, subtle, vow not wide, or mind scattered, the scene does not complete. Although the leader of the general, but can not launch the use of the physical, ie the release of the product, that is only the product. He began compassion, especially to the chemistry, by conditioning, making them cultivate merit. Seeing the bhikkhu standing outside the gate of the predestined relationship, the husband waited for him to wait there, then ran into the house, negotiating with his wife: - We do not cultivate for a previous life, so poor now miserable. This life if you do not abide, the next life is still suffering again. But, discussing the generosity of planting good faith blessings, we do not have anything to donate. We only have a torn tent cover. If you donate, you can not go out and beg for food.On the contrary, if not giving, living is also useless. Why take this bag, sincere offerings to monks, to sow the good, then die no regrets! The wife agrees. The husband came out, stuck his head out the window, said to the monk: - Bach Diem! Bade him mercy compassion. We want to present this treasure to the Buddha. Bhikkhu initiate compassionate heart, loving reception, bring back offerings to the Buddha. At that time, the Buddha was teaching sermon to King Bimbisara, but still receive the poor couple's treasure. Being preaching business in front of the mass, the Buddha told the predestined relationship of the couple. Although they have never planted a good foundation, but now only by concentrating on mindfulness, bringing all possessions, giving generously donated gift, so bless the immeasurable truth.The king heard this, went to meet the other couple, found them lying on the ground, starved to death, should rescue the rescue, give food, then lead them to the Buddha. They heard the dharma, immediately witness the holy fruit. The other couple, poor and the same, but breaking through the door of attachment. Poor, but still generous, so benefits. This proves that the difficult or easy, are due to mind, not certain. In the past, in the Minh dynasty, La Dien wrote poetry Province: "Mau urgent urgent need, cold suffering hot cold, hot spring, autumn morning light dark, conspiracy to kiss kisses, white hair Town No day, all day worry disturbance brain, always stop. Clearly clear the road, like thousands of thousands, refusing to cultivate. Despite its rustic, yet profound meaning, it deals with the karma of our evil deeds in a lifetime. Who can overcome the above, then that person is a great liberation.XXIII. Disbanded during the transmission period at Mount Van Cu, in October 1955. 1 / The origin of the transmission of the world. This time, our mountains scare the provinces of the same country everywhere. Everybody is not in trouble, miles away. Or because of the world, or because of want to help accomplishments that come. However, this place is only a roof of the roof, unlike the monastery forest, can not worry to order everything is complete, so it can not avoid causing you to mind. There are many people who do not understand the legal world. Today, due to the invitation, I am teaching you something, please do not bear misery and misconception. This place, which is the colonial residence of the family, is also a famous landscapes, there are monuments propagate the Dharma of a few ancient Patriarchs. From the Song, Nguyen, Minh, Thanh to the present, this place has experienced many times suffer downhill. During the Japanese Resistance War, because of fire, hundreds of buildings were destroyed and burned. Last year, I attended the peace conference and the congress of the Chinese Buddhist Association was completed, immediately back to the South, to the District Fostering disease. Considering that Van Cu is a colonial victory over France, but was deserted and sunk in the long forgotten, making me can not be heartless to look at this mountain is missing, should be corrected. Therefore, I ask the government to approve, allow for repairs.Having just been accepted, I went up to the mountain to clear up wild grass. Then, with the eye of the eye, found relics of the foundation of the temple together with two bronze Buddha statues, Guan Yin Bodhisattva lying in the weeds of wild grass, resulting in tragedy naturally spill. I immediately began cleaning the grass, repairing a simple barn, to be a shelter. Again, I intend to preserve the relics, but not yet calculated how to reconstruct how. If you have not finished cleaning in half, you will not be able to get enough shelter from the camps.Song, human hard to refuse. If it is not, it is hard to worry where the accommodation is.Reluctantly, together must share the same suffering, no manager of labor, labor, clearing the wilderness, to make room for accommodation. Again, there are those who have not been ordained, asking me to preach and preach. Therefore, I reluctantly said: - To preach the precepts, must first be approved by the government. Fortunately, the government later allowed the establishment of the ordination. Approved, I announced to the public: - At present, the government has promised the possibility of establishing the ordination. We will unleash the media for a short time, but only for the nuns on the mountain. Do not disturb, this information out, said that this place is the transmission of precepts. If the outside is aware, the increase they bring to congestion, the food accommodation is not enough, the reception is not round. I am due to disease, so I am up here, am not afraid to come here to open the colon, ordained ordained. But, there are some informants out there. Back from the distant places, floating here, and then spread the message out, causing the four directions, writing hundreds of questions asked. Since I could not hope for words, I replied that because the place of living here was very difficult, just opened the media in a short time for the new son in the mountain, so not announced outside. Gao Min Temple also has some send poetry to pray for the precepts. The situation was difficult, so I just wrote a few words that if you want to come here, must have a government certificate, otherwise do not come. 2 / Causes the outsiders to not be able to participate in the ordination. Today, you are miles away from here. If you do not state the reason, you will misunderstand. The government maintains a policy of religious freedom. For the transmission of gender, loss, lecture sermon, they all allow. At this time, the government of Chen Ming and religious affairs and the Buddhist congregation approved. Why do not you come from far away? In the immediate future, eating and resting is very difficult. Again, in Shanghai, the Catholic Church is in trouble. This is the work of the pagans, not to mention. The Buddhist Youth Association in Shanghai often took advantage of the propaganda of profit, but also got into trouble with the communist government. This is a layman's job, not discussed. At the monk Kim Cang of the monk, repeatedly arise confusion. Seeing these things, do you hurt? Again, the Gansu provincial government electrified the governor of Jiangxi Province, claiming that the place was pagan, hiding in the Buddhist circle and arrived at Van Cu. Black and white matter is unknown. How many people harm a person. This is very important, so can not be prevented. 3 / Introduce the means of self-ordained. You do not know the reason for the ordination of the order that came here. Again, there are now so many troubles in Shanghai. Therefore, please outside you, after the ordination, return quickly. Listen to this, you will surely be troubled. But, I'm not heartless to see you in disasters. Years ago, I preached for fifty-three days. This year, because of hard living, the transmission time must be reduced. I plan to be in the full moon in October to join the ordination, until the eighteenth day of November is over. A total of thirty two days. At present, conditions are not enough, postponed the transmission of gender for half a month; Arrived one month in December to enter the transmission of the world, then the eighteenth day is fullness. Today, especially since there are many neo-nuns from other places, the self-ordained means of evangelization should be performed. Hope you come from outside, happy to be with you. My life is very disgruntled people abused the instrument, and abuse the law. Indeed, I find some places of ordination, just like the place of business, without questioning the monk, monk, monk, monk A Xa Le. Three worlds are held for only three days or one day. Sell ​​the message everywhere, then call beautiful name is the World Order, without knowing the rules of the rules. My heart aches and pains when thinking of the mind traffickers of the Tathagata, destroying Buddhism. But why did I declare the means of self-ordination? On the subject of ordination, there are two different types, namely the Buddhist precepts and the increase of gender. In the year of ordination, the main hall kneeling in front of the Buddha statues Bodhisattva. The Revered Revelator three times, making the realm of life receive ten Boddhisattva endless weight, forty-eight contempt. Two of them in the family six weight, weight twenty eight. This is the Buddhist world. For the Bodhisattva world, for forgetting the ego, before the Buddha statues Bodhisattva, vows to receive the Dharma. But for the Boddhisattva, consider yourself having forgotten your self!In the increase of them, the monastic diocese invited ten monks, white-scourge, two hundred and fifty, became a monk. Sa di ny life three hundred and forty-eight precepts, become a monk ny. This is a gender increase; Because the Thanh Van, not forgetting ego, should need ten monks to prove gender precepts. Bodhisattva wrote: "If within a thousand miles, there is no preceptor ordained, can kneel before the image of the Bodhisattva Buddha that self-ordained, but must see a good dexterity." The Flower Adornment said: "All karmic, from the idea of ​​birth, if the repentance, must sit in the true sense of life, such as late blight, sun eliminating wisdom. Achievements of the general. " Therefore, if within a thousand miles without the ordained monk may be the means of self-ordained bodhisattva, but must see the good. If within a thousand miles there is a monk can not be self-ordained. Today, you come here, not thousands of miles away, that is the message. I do not have to evade avoidance of gender preaching and transmission, but due to obstacle course, this place has to open the means of self-ordained bodhisattva. For the increase of gender, the eyes must see the ritual of the world, and the hearing of the law, the new law. Increasing precepts from the monks, not being able to take the precepts. But, this time you come here, pleading plea for ordination. The forum you saw; Ten masters have recognized. Every day you listened to me preaching ordination rules; Although you have not officially registered, you can return to your homeland. I will work here, will turn to you. Although not counted as doing the right way, but not beyond legal France. The Sutra says: "The Dharmas of the Buddhas, if they say 'he is good, the monks are here', then the monks." Huu Van I poor virtue, as compared with the Buddha, but because of meeting the conditions and obstacles, should reluctantly spare the new equipment right. Awakening the Buddhas usually calm down, will probably secretly promise the possibility. But, you should know, if there is no particular causality, then such a means of ordination can not be opened. Hu Yun I am very serious offensive. Because of your invitation, I have to reluctantly give up the theory of gender. Due to the predestined conditions of poor life, today we have just before the unpleasant conditions. When returning to the place where the temple, am shrine, net lost, must be a Buddhist ceremony, begging repentance. Must arrange, set date, date and time. One opening, eight episodes in Sa Di.Fifteenth day of ordination. Sixteen days offering incense Buddha. Day of the seventh ordained Bodhisattva. On the eighteenth fullness. Sacrifice sincerely urgent, if the Prime Minister is good. Later, the senior elders proved, promised the ability to elders, broadcast the message. You should study self-discipline rules, dreadful conduct in the law of Pi Ni. Today, because you open the medium of transmission, only because of reluctant new action. Ancient people said: - Than fall to hell, do not bring the Dharma in accordance with the human world. Today, Hu Yun I do things like this, must be hell. However, I would like to remind you that if you do not mind, do not strictly observe the law, abusive theft stealing the Buddha statue, Thich Tu, only the paper message, only bear fruit nominal empty , To the end of reap reap karmic results, hard miserable. Please be careful. 4 / Y bowl. Y bowl is the main coast.Now the general's summary of the bowl for you to listen. Seven of the ordained, short-lived bowl bowl. Generally, there are three types of y and the y of them. Chess, Sanskrit called Bat Tra. Charms are scattered, transparent, the general has no stripe thing. This is the rite of yoga, the name of Sa Di Ni. If you are optimistic, good fortune, life has three rules or Bodhisattva precept gender, this can be covered when doing Buddhist, liturgy chanting at the paintings, temples. If at home, in and out, are not covered, but leave the place pure. Ba y, that is, five things, seven things, and medicine. Bhikkhu, Bhikkhaya, must have all three colors, cut short according to size to promote the body, such as embankment paddle rice field, to keep the rice. The field of medicine demonstrates the dangers of four kinds of beneficial water, the growth of three kinds of healthy rice, the cultivation of the body, the accumulation of wisdom. Therefore, monks are called blessed fill. Y is also called blessed yoga. In five things, Sanskrit is called An Da Hoi, he y, he infected, y to work for. Y five things, a long one short, cut the connector made up. This is what monks, monks, usually wear to work, go out and come. Y seven things, Sanskrit called Huat Da Rong, ie import them, or yoga. Seven things, two pieces long, a short piece, cut into pieces. This is the monks, monks usually dressed at the Buddha, repentance chanting, meditation, life, listening to the sutras, retreat, the four, gather together, group them. Great medicine, Sanskrit called Sangju Le, called Tan Tan, using the small cloth that sews. This is the largest and most important of the bhikkhus, so called medical chiefs. At the post sermon, half a month of reciting the world, often covered this medicine. There are many types, such as meditation.There are three types. Down syndrome is the nine things. Lower level is the eleven. The high priest is thirteen. These three pieces have two long pieces, a short piece, cut into pieces.Trung has three products. Midterm has fifteen things. Central Midwest has seventeen things.Midnight is nineteen. These three pieces are three pieces long, short pieces, cut into. There are three types. The monks have twenty-one things. The middle class has twenty-three things. The king has twenty-five things. These three pieces have four long pieces, one short piece, the tailor made. These kinds of ya have to use canvas duck fabric, but not sewn silk fabric thin. Again, it is impossible to embroider the thousand Buddhas on y. Someone sews a Buddha image on y, and calls it y thousand Buddha. As a Buddhist disciples, should pay homage to Buddha statue. Why crazy island embroidery Buddha images on the body?Someone even sews a Buddha image below the thighs. Heavenly y is for the three kinds of y.The Tathagata, the same Buddha, are the same, not embroidered thousands of Buddhas on y which called the Buddha. Again, due to the very hot climate in India, the monk emblazoned with his father and put on a loincloth, no other clothing. Therefore, these three usually do not leave the body. Sleep also wear, and die not leave. The weather in China is very cold, so the monks also have other warm stuff. At the Buddha, new medicine. Therefore, these ca cans are not usually covered. If out of the charge, have to bring, because leaving the three men is breaking the world. In order to dress up her, she wrote, she wrote: "She was dressed in high and lower yoga, ie, An Da Hoi and Da Tang, The purification of them, and the walk is convenient. " Speaking of clansman said: "Sa Di Yeu yen If you are twenty years old, you can receive the ordained, the three y, the bowl coordinates." The comment of Tỳ Ba Sa on y Sa Di above, not with him five things monks. Five things a short one. Seven short messages two short one. Cut the shape into a field plot. Borrow the name of five or seven things, but at the tailor-made, do not use five or seven generals. There is no such thing as a y. Chess no thing. Approximately when the ordained ordination, the new tailor general medical articles.During that time, it is possible to set up the means. According to the precepts, there are three types of samadhi: First, from the age of seven to thirteen, it is called samsara. Small age of business, Mr. An Nan dare not degree. Buddha said that if you can get rid of the crow is allowed to leave home. Second, from fourteen to nineteen years old, it was called Dafa Ensuing the Fa, which was in keeping with her position. This class has to follow a five-year master, to be well-trained. If suffering, then take a step further, full ordained, so called Sa Di Applicants. Tuesday, from the age of twenty to seventy years, called Di Divine. This person is a monastic position, but because of coast conditions are not enough, so only to do on the name. Sa Di chase the crow, Sa Di Opaque France, only to be covered with nothing, because not yet a monkhood. To Ta Di Danh himself, if he was over twenty years old, and was determined to publish his ordained ordination, he would not only be able to progressively advance, but could not advance Step This class of Sa Di, promised to be able to fill the blessed five years, but can not wear the Monk. To talk a little more, want to ordained bhikkhus must be twenty years old. But if you are not old enough, Buddhism says that from the day of birth to the present, use the leap year, take the one month most days, then in that month, withdraw one day, add in. If you are old enough, you can get ordained. But everything must be counted on the personality, not the attachment. Great old teachers, ordained ordained ordained monk, not old enough, no less. The instrument, called Sanskrit nuns, ie y coordinates, medical coordinator, medical doctor. This is like a tower. The body of the precepts is the tower of the five parts of the body. Due to the five parts of the body that the body is born. In this tool, seven ordained ones can be maintained. The bowl, Sanskrit called Bát Da La, means the total amount of gas, ie full of three methods: Physical, Lust, Quantities. Body is a form of the rules, only two iron tin, lime tile, without the use of copper or wood made. Shrimp is used to eat Ma Zi Hanh, puree and then glazed outside. Use smoked bamboo to black. Draw the shape of the prince of Confucius. The calcined black because of the summer, in the bowl if the food contains more than it is not fermented, and sediment is not closed. Talk about the amount, the bowl may contain a duel. Trung bowl contains a duel. Lower bowl contains five. By standard, the bowl contains a duel. The bowl contains seven. Lower bowl contains five. These types of bowls, only two of them are ordained to use. His father, a coordinator, a bowl is the main authority of the two ordained ordained. Always keep the body. If borrowing or not, it is illegal. Y according to the precepts can not be legal. 5 / Precepts are the basic foundation of Buddhism. The above talked about the general of the bowl. Now let's briefly discuss the meaning of the precepts. You have to listen carefully. The secret of the Dharma lies in three classes of illicit learning, ie, wisdom.Of these three, precepts are fundamental. Thanks to the precepts that birth. By the intention of which sanh. If pure energy, natural wisdom will be achieved. According to the word, Buddhist precepts, there are three classes: First, gender, ie, gender and gender. Second, the monastic discipline, the ten precepts of novice and novice nuns, and the monks of the monks and nuns. Third, the virtuous conduct of the world, ie, the Bodhisattva Pure Land. Today, you take the precepts, that is, the grandiose grandmother, the most noble. Hanh means practice, ie y according to the precept that practice. Vow means to make vow, to deliver four vows. If compliant if fully compatible, it will be useful. The Buddhist precepts, not in addition to causing beings except the habit of bad habits, stop the evil good deeds, remove the ceiling, matching with the sense of touch. The Flower Adornment said, "Cause and effect are the basic foundations of Ultimate Bodhi. Thanks to the world that the new Buddhism has long lived. Growing older in the world that lasts, develops. 6 / Methodology, gender, morality, the general. Gender is categorized into four categories: precepts, precepts, precepts, precepts. A / Mage: Buddhist precepts, eight precepts for her grandmother and her grandparents, the six precepts for the ghosts of nourishment, the ten precepts for novices and novices, and the ordained bhikkhus and Monk ny Five of the Bodhisattva ordained, ten life weight, forty-eight contempt. Two Bodhisattva at home, six life weight, twenty eight obscenity. One hundred and eighty four types of ghosts, three thousand postures, eight etiquette, and countless laws, called legal precepts. B / Gender: That is, at the precepts, receiving the law in the body, bringing a kind of gender. This entity, although ordinary people can not hear, but throughout the normal life continuum, has the ability to prevent evil work to stop evil. To be superior or paralyzed, depending on the height of the mind at the time of ordination. The world, first must know the mind. Development of the mind has three upper middle-class diminished. Development of the product, even immediately at the time of ordination, wisdom is blurry, subtle, vow not wide, or mind scattered, the scene does not complete. Although the leader of the general, but can not launch the use of the physical, ie the release of the product, that is only the product. He began compassion, especially to the chemistry, by conditioning, making them cultivate merit. Seeing the bhikkhu standing outside the gate of the predestined relationship, the husband waited for him to wait there, then ran into the house, negotiating with his wife: - We do not cultivate for a previous life, so poor now miserable. This life if you do not abide, the next life is still suffering again. But, discussing the generosity of planting good faith blessings, we do not have anything to donate. We only have a torn tent cover. If you donate, you can not go out and beg for food.On the contrary, if not giving, living is also useless. Why take this bag, sincere offerings to monks, to sow the good, then die no regrets! The wife agrees. The husband came out, stuck his head out the window, said to the monk: - Bach Diem! Bade him mercy compassion. We want to present this treasure to the Buddha. Bhikkhu initiate compassionate heart, loving reception, bring back offerings to the Buddha. At that time, the Buddha was teaching sermon to King Bimbisara, but still receive the poor couple's treasure. Being preaching business in front of the mass, the Buddha told the predestined relationship of the couple. Although they have never planted a good foundation, but now only by concentrating on mindfulness, bringing all possessions, giving generously donated gift, so bless the immeasurable truth.The king heard this, went to meet the other couple, found them lying on the ground, starved to death, should rescue the rescue, give food and lead them to the Buddha. They heard the dharma, immediately witness the holy fruit. The other couple, poor and the same, but breaking through the door of attachment. Poor, but still generous, so benefits. This proves that the difficult or easy, are due to mind, not certain. In the past, in the Minh dynasty, La Dien wrote poetry Province: "Mau urgent urgent need, cold suffering hot cold, hot spring, autumn morning light dark, intrigue Kiss home black hair, white hair Town No day, all dayworry disturbance brain, always stop. Clearly clear the road, like thousands of thousands, refusing to cultivate. Despite its rustic, yet profound meaning, it deals with the karma of our evil deeds in a lifetime. Who can overcome the above, then that person is a great liberation.XXIII. Disbanded during the transmission period at Mount Van Cu, in October 1955. 1 / The origin of the transmission of the world. This time, our mountains scare the provinces of the same country everywhere. Everybody is not in trouble, miles away. Or because of the world, or because of want to help accomplishments that come. However, this place is only the roof of the roof, unlike the monastery forest, can not worry to order everything is complete, so it is impossible to avoid giving birth to mind. There are many people who do not understand the legal world. Today, due to the invitation, I am teaching you something, please do not bear misery and misconception. This place, which is the colonial residence of the family, is also a famous landscapes, there are monuments propagate the dhamma of a few ancient Patriarchs. From the Song, Nguyen, Minh, Thanh to the present, this place has experienced many times suffer downhill. During the Japanese Resistance War, because of fire, hundreds of buildings were destroyed and burned. Last year, I attended the peace conference and the congress of the Chinese Buddhist Association was completed, immediately back to the South, to the District Fostering disease. Considering that Van Cu is a colonial victory over France, but was deserted and sunk in the long forgotten, making me can not be heartless to look at this mountain is missing, should be corrected. Therefore, I ask the government to approve, allow for repairs. Having been accepted, I went up to the mountain to clear the weeds. Then, with the eye of the eye, found relics of the foundation of the temple together with two bronze Buddha statues, Guan Yin Bodhisattva lying in the weeds of wild grass, resulting in tragedy naturally spill. I immediately began cleaning the grass, repairing a simple barn, to be a shelter. Again, I intend to preserve the relics, but not yet calculated how to reconstruct how. If you have not finished cleaning in half, you will not be able to get enough shelter from the camps, so you will not be able to get enough shelter so it is difficult for you to find a place to eat. Song, human hard to refuse. If it is not, it is hard to worry where the accommodation is. Reluctantly, together must share the same suffering, no manager of labor, labor, clearing the wilderness, to make room for accommodation. Again, there are those who have not received the precepts, asking me to preach and preach. Therefore, I reluctantly said: - To preach the precepts, must first be approved by the government.Fortunately, the government later allowed the establishment of the ordination. Approved, I announced to the public: - At present, the government has promised the possibility of establishing the ordination. We will unleash the media for a short time, but only for the nuns on the mountain. Do not disturb, this information out, said that this place is the transmission of precepts. If the outside is aware, the increase they bring to congestion, the food accommodation is not enough, the reception is not round. I am due to disease, so I am up here, am not afraid to come here to open the colon, ordained ordained. But, there are some informants out there. Back from the distant places, floating here, and then spread the message out, causing the four directions, writing hundreds of questions asked. Since I could not hope for words, I replied that because the place of living here was very difficult, just opened the media in a short time for the new son in the mountain, so not announced outside. Gao Min Temple also has some send poetry to pray for the precepts. The situation was difficult, so I just wrote a few words that if you want to come here, must have a government certificate, otherwise do not come. 2 / Causes the outsiders to not be able to participate in the ordination. Today, you are miles away from here. If you do not state the reason, you will misunderstand. The government maintains a policy of religious freedom. For the transmission of gender, loss, lecture sermon, they all allow. At this time, the government of Chen Ming and religious affairs and the Buddhist congregation approved. Why do not you come from far away? In the immediate future, eating and resting is very difficult. Again, in Shanghai, the Catholic Church is in trouble. This is the work of the pagans, not to mention.The Buddhist Youth Association in Shanghai often took advantage of the propaganda of profit, but also got into trouble with the communist government. This is a layman's job, not discussed. At the monk Kim Cang of the monk, repeatedly arise confusion. Seeing these things, do you hurt? Again, the Gansu provincial government electrified the governor of Jiangxi Province, claiming that the place was pagan, hiding in the Buddhist circle and arrived at Van Cu. Black and white matter is unknown. How many people harm a person. This is very important, so it can not be prevented. 3 / Introduce the means of self-ordained. You do not know the reason for the ordination of the order that came here. Again, there are now so many troubles in Shanghai. Therefore, please outside you, after the ordination, return quickly. Listen to this, you will surely be troubled. But, I'm not heartless to see you in disasters. Years ago, I preached for fifty-three days. This year, because of hard living, the transmission time must be reduced. I plan to be in the full moon in October to join the ordination, until the eighteenth day of November is over. A total of thirty two days. At present, conditions are not enough, postponed the transmission of gender for half a month;Arrived one month in December to enter the transmission of the world, then the eighteenth day is fullness. Today, especially since there are many neo-nuns from other places, the self-ordained means of evangelization should be performed. Hope you come from outside, happy to be with you. My life is very disgruntled people abused the instrument, and abuse the law.Indeed, I find some places of ordination, just like the place of business, without questioning the monk, monk, monk, monk A Xa Le. Three worlds are held for only three days or one day.Sell ​​the message everywhere, then call beautiful name is the World Order, without knowing the rules of the rules. My heart aches and pains when thinking of the mind traffickers of the Tathagata, destroying Buddhism. But why did I declare the means of self-ordination? On the subject of ordination, there are two different types, namely the Buddhist precepts and the increase of gender. In the year of ordination, the main hall kneeling in front of the Buddha statues Bodhisattva. The Revered Revelator three times, making the realm of life receive ten Boddhisattva endless weight, forty-eight contempt. Two of them in the family six weight, weight twenty eight. This is the Buddhist world. For the Bodhisattva world, for forgetting the ego, before the Buddha statues Bodhisattva, vows to receive the Dharma. But for the Boddhisattva, consider yourself having forgotten your self! In the increase of them, the monastic diocese invited ten monks, white-scourge, two hundred and fifty, became a monk.Sa di ny life three hundred and forty-eight precepts, become a monk ny. This is a gender increase; Because the Thanh Van, not forgetting ego, should need ten monks to prove gender precepts. Bodhisattva wrote: "If within a thousand miles, there is no preceptor ordained, can kneel before the image of the Bodhisattva Buddha that self-ordained, but must see a good dexterity." The Flower Adornment said: "All karmic, from the idea of ​​birth, if the repentance, must sit in the true sense of life, such as late blight, sun eliminating wisdom. Achievements of the general. " Therefore, if within a thousand miles without the ordained monk may be the means of self-ordained bodhisattva, but must see the good. If within a thousand miles there is a monk can not be self-ordained. Today, you come here, not thousands of miles away, that is the message. I do not have to evade avoidance of gender preaching and transmission, but due to obstacle course, this place has to open the means of self-ordained bodhisattva. For the increase of gender, the eyes must see the ritual of the world, and the hearing of the law, the new law. Increasing precepts from the monks, not being able to take the precepts. But, this time you come here, pleading plea for ordination.The forum you saw; Ten masters have recognized. Every day you listened to me preaching ordination rules; Although you have not officially registered, you can return to your homeland. I will work here, will turn to you. Although not counted as doing the right way, but not beyond legal France. The Sutra says: "The Dharmas of the Buddhas, if they say 'he is good, the monks are here', then the monks." Huu Van I poor virtue, as compared with the Buddha, but because of meeting the conditions and obstacles, should reluctantly spare the new equipment right. Awakening the Buddhas usually calm down, will probably secretly promise the possibility. But, you should know, if there is no particular causality, then such a means of ordination can not be opened. Hu Yun I am very serious offensive. Because of your invitation, I have to reluctantly give up the theory of gender. Due to the predestined conditions of poor life, today we have just before the unpleasant conditions. When returning to the place where the temple, am shrine, net lost, must be a Buddhist ceremony, begging repentance. Must arrange, set date, date and time. One opening, eight episodes in Sa Di.Fifteenth day of ordination. Sixteen days offering incense Buddha. Day of the seventh ordained Bodhisattva. On the eighteenth fullness. Sacrifice sincerely urgent, if the Prime Minister is good. Later, the senior elders proved, promised the ability to elders, broadcast the message. You should study self-discipline rules, dreadful conduct in the law of Pi Ni. Today, because you open the medium of transmission, only because of reluctant new action. Ancient people said: - Than fall to hell, do not bring the Dharma in accordance with the human world. Today, Hu Yun I do things like this, must be hell. However, I would like to remind you that if you do not mind, do not strictly observe the law, abusive theft stealing the Buddha statue, Thich Tu, only the paper message, only bear fruit nominal empty , To the end of reap reap karmic results, hard miserable. Please be careful. 4 / Y bowl. Y bowl is the main coast.Now the general's summary of the bowl for you to listen. Seven of the ordained, short-lived bowl bowl. Generally, there are three types of y and the y of them. Chess, Sanskrit called Bat Tra. Charms are scattered, transparent, the general has no stripe thing. This is the rite of yoga, the name of Sa Di Ni. If you are optimistic, good fortune, life has three rules or Bodhisattva precept gender, this can be covered when doing Buddhist, liturgy chanting at the paintings, temples. If at home, in and out, are not covered, but leave the place pure. Ba y, that is, five things, seven things, and medicine. Bhikkhu, Bhikkhaya, must have all three colors, cut short according to size to promote the body, such as embankment paddle rice field, to keep the rice. The field of medicine demonstrates the dangers of four kinds of beneficial water, the growth of three kinds of healthy rice, the cultivation of the body, the accumulation of wisdom. Therefore, monks are called blessed fill. Y is also called blessed yoga. In five things, Sanskrit is called An Da Hoi, he y, he infected, y to work for. Y five things, a long one short, cut the connector made up. This is what monks, monks, usually wear to work, go out and come. Y seven things, Sanskrit called Huat Da Rong, ie import them, or yoga. Seven things, two pieces long, a short piece, cut into pieces. This is the monks, monks usually dressed at the Buddha, repentance chanting, meditation, life, listening to the sutras, retreat, the four, gather together, group them. Great medicine, Sanskrit called Sangju Le, called Tan Tan, using the small cloth that sews. This is the largest and most important of the bhikkhus, so called medical chiefs. At the post sermon, half a month of reciting the world, often covered this medicine. There are many types, such as meditation.There are three types. Down syndrome is the nine things. Lower level is the eleven. The high priest is thirteen. These three pieces have two long pieces, a short piece, cut into pieces.Trung has three products. Midterm has fifteen things. Central Midwest has seventeen things.Midnight is nineteen. These three pieces are three pieces long, short pieces, cut into. There are three types. The monks have twenty-one things. The middle class has twenty-three things. The king has twenty-five things. These three pieces have four long pieces, one short piece, the tailor made. These kinds of ya have to use canvas duck fabric, but not sewn silk fabric thin. Again, it is impossible to embroider the thousand Buddhas on y. Someone sews a Buddha image on y, and calls it y thousand Buddha. As a Buddhist disciples, should pay homage to Buddha statue. Why crazy island embroidery Buddha images on the body?Someone even sews a Buddha image below the thighs. Heavenly y is for the three kinds of y.The Tathagata, the same Buddha, are the same, not embroidered thousands of Buddhas on y which called the Buddha. Again, due to the very hot climate in India, the monk emblazoned with his father and put on a loincloth, no other clothing. Therefore, these three usually do not leave the body. Sleep also wear, and die not leave. The weather in China is very cold, so the monks also have other warm stuff. At the Buddha, new medicine. Therefore, these ca cans are not usually covered. If out of the charge, have to bring, because leaving the three men is breaking the world. In order to dress up her, she wrote, she wrote: "She was dressed in high and lower yoga, ie, An Da Hoi and Da Tang, The purification of them, and the walk is convenient. " Speaking of clansman said: "Sa Di Yeu yen If you are twenty years old, you can receive the ordained, the three y, the bowl coordinates." The comment of Tỳ Ba Sa on y Sa Di above, not with him five things monks. Five things a short one. Seven short messages two short one. Cut the shape into a field plot. Borrow the name of five or seven things, but at the tailor-made, do not use five or seven generals. There is no such thing as a y. Chess no thing. Approximately when the ordained ordination, the new tailor general medical articles.During that time, it is possible to set up the means. According to the precepts, there are three types of samadhi: First, from the age of seven to thirteen, it is called samsara. Small age of business, Mr. An Nan dare not degree. Buddha said that if you can get rid of the crow is allowed to leave home. Second, from fourteen to nineteen years old, it was called Dafa Ensuing the Fa, which was in keeping with her position. This class has to follow a five-year master, to be well-trained. If suffering, then take a step further, full ordained, so called Sa Di Applicants. Tuesday, from the age of twenty to seventy years, called Di Divine. This person is a monastic position, but because of coast conditions are not enough, so only to do on the name. Sa Di chase the crow, Sa Di Opaque France, only to be covered with nothing, because not yet a monkhood. To Ta Di Danh himself, if he was over twenty years old, and was determined to publish his ordained ordination, he would not only be able to progressively advance, but could not advance Step This class of Sa Di, promised to be able to fill the blessed five years, but can not wear the Monk. To talk a little more, want to ordained bhikkhus must be twenty years old. But if you are not old enough, Buddhism says that from the day of birth to the present, use the leap year, take the one month most days, then in that month, withdraw one day, add in. If you are old enough, you can get ordained. But everything must be counted on the personality, not the attachment. Great old teachers, ordained ordained ordained monk, not old enough, no less. The instrument, called Sanskrit nuns, ie y coordinates, medical coordinator, medical doctor. This is like a tower. The body of the precepts is the tower of the five parts of the body. Due to the five parts of the body that the body is born. In this tool, seven ordained ones can be maintained. The bowl, Sanskrit called Bát Da La, means the total amount of gas, ie full of three methods: Physical, Lust, Quantities. Body is a form of the rules, only two iron tin, lime tile, without the use of copper or wood made. Shrimp is used to eat Ma Zi Hanh, puree and then glazed outside. Use smoked bamboo to black. Draw the shape of the prince of Confucius. The calcined black because of the summer, in the bowl if the food contains more than it is not fermented, and sediment is not closed. Talk about the amount, the bowl may contain a duel. Trung bowl contains a duel. Lower bowl contains five. By standard, the bowl contains a duel. The bowl contains seven. Lower bowl contains five. These types of bowls, only two of them are ordained to use. His father, a coordinator, a bowl is the main authority of the two ordained ordained. Always keep the body. If borrowing or not, it is illegal. Y according to the precepts can not be legal. 5 / Precepts are the basic foundation of Buddhism. The above talked about the general of the bowl. Now let's briefly discuss the meaning of the precepts. You have to listen carefully. The secret of the Dharma lies in three classes of illicit learning, ie, wisdom.Of these three, precepts are fundamental. Thanks to the precepts that birth. By the intention of which sanh. If pure energy, natural wisdom will be achieved. According to the word, Buddhist precepts, there are three classes: First, gender, ie, gender and gender. Second, the monastic discipline, the ten precepts of novice and novice nuns, and the monks of the monks and nuns. Third, the virtuous conduct of the world, ie, the Bodhisattva Pure Land. Today, you take the precepts, that is, the grandiose grandmother, the most noble. Hanh means practice, ie y according to the precept that practice. Vow means to make vow, to deliver four vows. If compliant if fully compatible, it will be useful. The Buddhist precepts, not in addition to causing beings except the habit of bad habits, stop the evil good deeds, remove the ceiling, matching with the sense of touch. The Flower Adornment said, "Cause and effect are the basic foundations of Ultimate Bodhi. Thanks to the world that the new Buddhism has long lived. Growing older in the world that lasts, develops. 6 / Methodology, gender, morality, the general. Gender is categorized into four categories: precepts, precepts, precepts, precepts. A / Mage: Buddhist precepts, eight precepts for her grandmother and her grandparents, the six precepts for the ghosts of nourishment, the ten precepts for novices and novices, and the ordained bhikkhus and Monk ny Five of the Bodhisattva ordained, ten life weight, forty-eight contempt. Two Bodhisattva at home, six life weight, twenty eight obscenity. One hundred and eighty four types of ghosts, three thousand postures, eight etiquette, and countless laws, called legal precepts. B / Gender: That is, at the precepts, receiving the law in the body, bringing a kind of gender. This entity, although ordinary people can not hear, but throughout the normal life continuum, has the ability to prevent evil work to stop evil. To be superior or paralyzed, depending on the height of the mind at the time of ordination. The world, first must know the mind. Development of the mind has three upper middle-class diminished. Development of the product, even immediately at the time of ordination, wisdom is blurry, subtle, vow not wide, or mind scattered, the scene does not complete. Although the leader of the general, but can not launch the use of the physical, ie the release of the product, that is only the product. Postponed the transmission period for half a month; Arrived one month in December to enter the transmission of the world, then the eighteenth day is fullness. Today, especially since there are many neo-nuns from other places, the self-ordained means of evangelization should be performed. Hope you come from outside, happy to be with you. My life is very disgruntled people abused the instrument, and abuse the law. Indeed, I find some places of ordination, just like the place of business, without questioning the monk, monk, monk, monk A Xa Le. Three worlds are held for only three days or one day. Sell ​​the message everywhere, then call beautiful name is the World Order, without knowing the rules of the rules. My heart aches and pains when thinking of the mind traffickers of the Tathagata, destroying Buddhism. But why did I declare the means of self-ordination? On the subject of ordination, there are two different types, namely the Buddhist precepts and the increase of gender. In the year of ordination, the main hall kneeling in front of the Buddha statues Bodhisattva. The Revered Revelator three times, making the realm of life receive ten Boddhisattva endless weight, forty-eight contempt. Two of them in the family six weight, weight twenty eight. This is the Buddhist world. For the Bodhisattva world, for forgetting the ego, before the Buddha statues Bodhisattva, vows to receive the Dharma. But for the Boddhisattva, consider yourself having forgotten your self!In the increase of them, the monastic diocese invited ten monks, white-scourge, two hundred and fifty, became a monk. Sa di ny life three hundred and forty-eight precepts, become a monk ny. This is a gender increase; Because the Thanh Van, not forgetting ego, should need ten monks to prove gender precepts. Bodhisattva wrote: "If within a thousand miles, there is no preceptor ordained, can kneel before the image of the Bodhisattva Buddha that self-ordained, but must see a good dexterity." The Flower Adornment said: "All karmic, from the idea of ​​birth, if the repentance, must sit in the true sense of life, such as late blight, sun eliminating wisdom. Achievements of the general. " Therefore, if within a thousand miles without the ordained monk may be the means of self-ordained bodhisattva, but must see the good. If within a thousand miles there is a monk can not be self-ordained. Today, you come here, not thousands of miles away, that is the message. I do not have to evade avoidance of gender preaching and transmission, but due to obstacle course, this place has to open the means of self-ordained bodhisattva. For the increase of gender, the eyes must see the ritual of the world, and the hearing of the law, the new law. Increasing precepts from the monks, not being able to take the precepts. But, this time you come here, pleading plea for ordination. The forum you saw; Ten masters have recognized. Every day you listened to me preaching ordination rules; Although you have not officially registered, you can return to your homeland. I will work here, will turn to you. Although not counted as doing the right way, but not beyond legal France. The Sutra says: "The Dharmas of the Buddhas, if they say 'heal, the monks are here,' then become sa .gha." Huu Van I poor virtue, as compared with the Buddha, but because of meeting conditions and obstacles, should be reluctant to spare the necessary equipment. Awakening the Buddhas usually calm down, will probably secretly promise the possibility. But, you should know, if there is no particular causality, then such a means of ordination can not be opened. Hu Yun I am very serious offensive. Because of your invitation, I have to reluctantly give up the theory of gender. Due to the predestined conditions of poor life, today we have just before the unpleasant conditions. When returning to the place where the temple, am shrine, net lost, must be a Buddhist ceremony, begging repentance. Must arrange, set date, date and time. One opening, eight episodes in Sa Di.Fifteenth day of ordination. Sixteen days offering incense Buddha. Day of the seventh ordained Bodhisattva. On the eighteenth fullness. Sacrifice sincerely urgent, if the Prime Minister is good. Later, the senior elders proved, promised the ability to elders, broadcast the message. You should study self-discipline rules, dreadful conduct in the law of Pi Ni. Today, because you open the medium of transmission, only because of reluctantly new. Ancient people said: - Than fall to hell, do not bring the Dharma in accordance with the human world. Today, Hu Yun I do things like this, must be hell. However, I would like to remind you that if you do not mind, do not strictly observe the law, abusive theft stealing the Buddha statue, Thich Tu, only the paper message, only bear fruit nominal empty , To the end of reap reap karmic results, hard miserable. Be careful. 4 / Y bowl. Y bowl is the main coast. Now the general's summary of the bowl for you to listen. Seven of the ordained, short-lived bowl bowl. Generally, there are three types of y and the y of them. Chess, Sanskrit called Bat Tra.Charms are scattered, transparent, the general has no stripe thing. This is the rite of yoga, the name of Sa Di Ni. If you are optimistic, good fortune, life has three rules or Bodhisattva precept gender, this can be covered when doing Buddhist, liturgy chanting at the paintings, temples. If at home, in and out, are not covered, but leave the place pure. Ba y, that is, five things, seven things, and medicine. Bhikkhu, Bhikkhaya, must have all three colors, cut short according to size to promote the body, such as embankment paddle rice field, to keep the rice. The field of medicine demonstrates the dangers of four kinds of beneficial water, the growth of three kinds of healthy rice, the cultivation of the body, the accumulation of wisdom. Therefore, monks are called blessed fill. Y is also called blessed yoga. In five things, Sanskrit is called An Da Hoi, he y, he infected, y to work for. Y five things, a long one short, cut the connector made into. This is what monks, monks, usually wear to work, go out and come. Y seven things, Sanskrit called Huat Da Rising, ie import them, or upper y. Seven things, two pieces long, a short piece, cut into pieces. This is the monks, monks usually dressed at the Buddha, repentance chanting, meditation, life, listening to lectures, retreats, gathering, gathering, grouping them. Great medicine, Sanskrit called Sangju Le, called Tan Tan, which uses the small cloth that sews. This is the largest and most important of the bhikkhus, so called medical chiefs. At the post sermon, half a month of reciting the world, often covered this medicine. There are many types, such as meditation. There are three kinds of products. Down syndrome is the nine things. Lower level is the eleven. The high priest is thirteen. These three pieces have two long pieces, a short piece, cut into pieces.Trung has three products. Midterm has fifteen things. Central Midwest has seventeen things.Midnight is nineteen. These three pieces are three pieces long, short pieces, cut into. There are three types. The monks have twenty-one things. Middle class has twenty-three things.The king has twenty-five things. These three pieces have four long pieces, a short piece, cut to form. These kinds of ya have to use canvas duck fabric, but not sewn silk fabric thin.Again, it is impossible to embroider the thousand Buddhas on y. Someone sews a Buddha image on y, and calls it y thousand Buddha. As a Buddhist disciples, should pay homage to Buddha statue. Why crazy island embroidery Buddha images on the body? Someone even sews a Buddha image below the thighs. Heavenly y is for the three kinds of y. The Tathagata, the same Buddha, are the same, not embroidered thousands of Buddhas on y which called the Buddha. Again, due to the very hot climate in India, the monk emblazoned with his father and put on a loincloth, no other clothing. Therefore, these three usually do not leave the body. Sleep also wear, and die not leave. The weather in China is very cold, so the monks also have other warm stuff. At the Buddha, new medicine. Therefore, these ca cans are not usually covered. If out of the charge, have to bring, because leaving the three men is breaking the world. In order to dress up her, she wrote, she wrote: "She was dressed in high and lower yoga, ie, An Da Hoi and Da Tang, The purification of them, and the walk is convenient. " Speaking of clansman said: "Sa Di Yeu yen If you are twenty years old, you can receive the ordained, the three y, the bowl coordinates." The comment of Tỳ Ba Sa on y Sa Di above, not with him five things monks. Five things a short one. Seven short messages two short one. Cut the shape into a field plot. Borrow the name of five or seven things, but at the tailor, do not use five or seven generals. There is no such thing as a y. Chess no thing.Approximately when the ordained ordination, the new tailor general medical articles. During that time, it is possible to set up the means. According to the precepts, there are three types of samadhi: First, from the age of seven to thirteen, it is called samsara. Small age of business, Mr. An Nan dare not degree. Buddha said that if you can get rid of the crow is allowed to leave home. Second, from fourteen to nineteen years old, it was called Dafa Ensuing the Fa, which was in keeping with her position. This class has to follow a five-year master, to be well-trained. If suffering, then take a step further, full ordained, so called Sa Di Applicants. Tuesday, from the age of twenty to seventy years, called Di Divine. This person is a monastic position, but because of coast conditions are not enough, so only to do on the name. Sa Di chase the crow, Sa Di Opaque France, only to be covered with nothing, because not yet a monkhood. To Ta Di Danh himself, if he was over twenty years old, and was determined to publish his ordained ordination, not only would he be subjected to the practice of samsara, Step This class of Sa Di, promised to be able to fill the blessed five years, but can not wear the Monk. To talk a little more, want to ordained bhikkhus must be twenty years old. But if you are not old enough, Buddhism says that from the day of birth to the present, use the leap year, take the one month most days, then in that month, withdraw one day, add in. If you are old enough, you can get ordained. But everything must be counted on the personality, not the attachment. Great old teachers, ordained ordained ordained monk, not old enough, no less. The instrument, called Sanskrit nuns, ie y coordinates, medical coordinator, medical doctor. This is like a tower. The body of the precepts is the tower of the five parts of the body. Due to the five parts of the body that the body is born. In this tool, seven ordained ones can be maintained. The bowl, Sanskrit called Bát Da La, means the total amount of gas, ie full of three methods: Physical, Lust, Quantities. Body is a form of the rules, only two iron tin, lime tile, without the use of copper or wood made. Shrimp is used to eat Ma Zi Hanh, puree and then glazed outside. Use smoked bamboo to black. Draw the shape of the prince of Confucius. The calcined black because of the summer, in the bowl if the food contains more than it is not fermented, and sediment is not closed. Talk about the amount, the bowl may contain a duel. Trung bowl contains a duel. Lower bowl contains five.By standard, the bowl contains a duel. The bowl contains seven. Lower bowl contains five.These types of bowls, only two of them are ordained to use. His father, a coordinator, a bowl is the main authority of the two ordained ordained. Always keep the body. If borrowing or not, it is illegal. Y according to the precepts can not be legal. 5 / Precepts are the basic foundation of Buddhism. The above talked about the general of the bowl. Now let's briefly discuss the meaning of the precepts. You have to listen carefully. The secret of the Dharma lies in three classes of illicit learning, ie, wisdom. Of these three, precepts are the basis.Thanks to the precepts that birth. By the intention of which sanh. If pure energy, natural wisdom will be achieved. According to the word, Buddhist precepts, there are three classes: First, gender, ie, gender and gender. Second, the monastic discipline, the ten precepts of novice and novice nuns, and the monks of the monks and nuns. Third, the virtuous conduct of the world, ie, the Bodhisattva Pure Land. Today, you take the precepts, that is, the grandiose grandmother, the most noble. Hanh means practice, ie y according to the precept that practice. Vow means to make vow, to deliver four vows. If compliant if fully compatible, it will be useful. The Buddhist precepts, not in addition to causing beings except the habit of bad habits, stop the evil good deeds, remove the ceiling, matching with the sense of touch.The Flower Adornment said, "Cause and effect are the basic foundations of Ultimate Bodhi.Thanks to the world that the new Buddhism has long lived. Growing older in the world that lasts, develops. 6 / Methodology, gender, morality, the general. Gender is categorized into four categories: precepts, precepts, precepts, precepts. A / Mage: Buddhist precepts, eight precepts for her grandmother and her grandparents, the six precepts for the ghosts of nourishment, the ten precepts for novices and novices, and the ordained bhikkhus and Monk ny Five of the Bodhisattva ordained, ten life weight, forty-eight contempt. Two Bodhisattva at home, six life weight, twenty eight obscenity. One hundred and eighty four types of ghosts, three thousand postures, eight etiquette, and countless laws, called legal precepts. B / Gender: That is, at the precepts, receiving the law in the body, bringing a kind of gender.This entity, although ordinary people can not hear, but throughout the normal life continuum, has the ability to prevent evil work to stop evil. To be superior or paralyzed, depending on the height of the mind at the time of ordination. The world, first must know the mind. Development of the mind has three upper middle-class diminished. Development of the product, even immediately at the time of ordination, wisdom is blurry, subtle, vow not wide, or mind scattered, the scene does not complete. Although retaining the general, but can not launch the use of the body, ie release the mind, that is, only the body. Postponed the transmission period for half a month; Arrived one month in December to enter the transmission of the world, then the eighteenth day is fullness. Today, especially since there are many neo-nuns from other places, the self-ordained means of evangelization should be performed. Hope you come from outside, happy to be with you. My life is very disgruntled people abused the instrument, and abuse the law. Indeed, I find some places of ordination, just like the place of business, without questioning the monk, monk, monk, monk A Xa Le.Three worlds are held for only three days or one day. Sell ​​the message everywhere, then call beautiful name is the World Order, without knowing the rules of the rules. My heart aches and pains when thinking of the mind traffickers of the Tathagata, destroying Buddhism. But why did I declare the means of self-ordination? On the subject of ordination, there are two different types, namely the Buddhist precepts and the increase of gender. In the year of ordination, the main hall kneeling in front of the Buddha statues Bodhisattva. The Revered Revelator three times, making the realm of life receive ten Boddhisattva endless weight, forty-eight contempt. Two of them in the family six weight, weight twenty eight. This is the Buddhist world. For the Bodhisattva world, for forgetting the ego, before the Buddha statues Bodhisattva, vows to receive the Dharma. But for the Boddhisattva, consider yourself having forgotten your self! In the increase of them, the monastic diocese invited ten monks, white-scourge, two hundred and fifty, became a monk. Sa di ny life three hundred and forty-eight precepts, become a monk ny. This is a gender increase; Because the Thanh Van, not forgetting ego, should need ten monks to prove gender precepts. Bodhisattva wrote: "If within a thousand miles, there is no preceptor ordained, can kneel before the image of the Bodhisattva Buddha that self-ordained, but must see a good dexterity." The Flower Adornment said: "All karmic, from the idea of ​​birth, if the repentance, must sit in the true sense of life, such as late blight, sun eliminating wisdom. Achievements of the general. "Therefore, if within a thousand miles without the ordained monk may be the means of self-ordained bodhisattva, but must see the good. If within a thousand miles there is a monk can not be self-ordained. Today, you come here, not thousands of miles away, that is the message. I do not have to evade avoidance of gender preaching and transmission, but due to obstacle course, this place has to open the means of self-ordained bodhisattva. For the increase of gender, the eyes must see the ritual of the world, and the hearing of the law, the new law. Increasing precepts from the monks, not being able to take the precepts. But, this time you come here, pleading plea for ordination. The forum you saw; Ten masters have recognized. Every day you listened to me preaching ordination rules; Although you have not officially registered, you can return to your homeland. I will work here, will turn to you.Although not counted as doing the right way, but not beyond legal France. The Sutra says: "The Dharmas of the Buddhas, if they say 'he is good, the monks are here', then the monks."Huu Van I poor virtue, as compared with the Buddha, but because of meeting the conditions and obstacles, should reluctantly spare the new equipment right. Awakening the Buddhas usually calm down, will probably secretly promise the possibility. But, you should know, if there is no particular causality, then such a means of ordination can not be opened. Hu Yun I am very serious offensive. Because of your invitation, I have to reluctantly give up the theory of gender. Due to the predestined conditions of poor life, today we have just before the unpleasant conditions. When returning to the place where the temple, am shrine, net lost, must be a Buddhist ceremony, begging repentance. Must arrange, set date, date and time.One opening, eight episodes in Sa Di. Fifteenth day of ordination. Sixteen days offering incense Buddha. Day of the seventh ordained Bodhisattva. On the eighteenth fullness.Sacrifice sincerely urgent, if the Prime Minister is good. Later, the senior elders proved, promised the ability to elders, broadcast the message. You should study self-discipline rules, dreadful conduct in the law of Pi Ni. Today, because you open the medium of transmission, only because of reluctant new action. Ancient people said: - Than fall to hell, do not bring the Dharma in accordance with the human world. Today, Hu Yun I do things like this, must be hell. However, I would like to remind you that if you do not mind, do not strictly observe the law, abusive theft stealing the Buddha statue, Thich Tu, only the paper message, only bear fruit nominal empty , To the end of reap reap karmic results, hard miserable. Please be careful. 4 / Y bowl. Y bowl is the main coast. Now the general's summary of the bowl for you to listen. Seven of the ordained, short-lived bowl bowl. Generally, there are three types of y and the y of them. Chess, Sanskrit called Bat Tra. Charms are scattered, transparent, the general has no stripe thing. This is the rite of yoga, the name of Sa Di Ni. If you are optimistic, good fortune, life has three rules or Bodhisattva precept gender, this can be covered when doing Buddhist, liturgy chanting at the paintings, temples. If at home, in and out, are not covered, but leave the place pure. Ba y, that is, five things, seven things, and medicine. Bhikkhu, Bhikkhaya, must have all three colors, cut short according to size to promote the body, such as embankment paddle rice field, to keep the rice. The field of medicine demonstrates the dangers of four kinds of beneficial water, the growth of three kinds of healthy rice, the cultivation of the body, the accumulation of wisdom. Therefore, monks are called blessed fill. Y is also called blessed yoga. In five things, Sanskrit is called An Da Hoi, he y, he infected, y to work for. Y five things, a long one short, cut the connector made up. This is what monks, monks, usually wear to work, go out and come. Y seven things, Sanskrit called Huat Da Rong, ie import them, or yoga. Seven things, two pieces long, a short piece, cut into pieces. This is the monks, monks usually dressed at the Buddha, repentance chanting, meditation, life, listening to the sutras, retreat, the four, gather together, group them. Great medicine, Sanskrit called Sangju Le, called Tan Tan, using the small cloth that sews. This is the largest and most important of the bhikkhus, so called medical chiefs. At the post sermon, half a month of reciting the world, often covered this medicine. There are many types, such as meditation. There are three types. Down syndrome is the nine things. Lower level is the eleven. The high priest is thirteen. These three pieces have two long pieces, a short piece, cut into pieces. Trung has three products. Midterm has fifteen things. Central Midwest has seventeen things. Midnight is nineteen. These three pieces are three pieces long, short pieces, cut into. There are three types. The monks have twenty-one things. The middle class has twenty-three things. The king has twenty-five things. These three pieces have four long pieces, one short piece, the tailor made. These kinds of ya have to use canvas duck fabric, but not sewn silk fabric thin. Again, it is impossible to embroider the thousand Buddhas on y. Someone sews a Buddha image on y, and calls it y thousand Buddha. As a Buddhist disciples, should pay homage to Buddha statue. Why crazy island embroidery Buddha images on the body? Someone even sews a Buddha image below the thighs. Heavenly y is for the three kinds of y. The Tathagata, the same Buddha, are the same, not embroidered thousands of Buddhas on y which called the Buddha. Again, due to the very hot climate in India, the monk emblazoned with his father and put on a loincloth, no other clothing. Therefore, these three usually do not leave the body. Sleep also wear, and die not leave. The weather in China is very cold, so the monks also have other warm stuff. At the Buddha, new medicine. Therefore, these ca cans are not usually covered. If out of the charge, have to bring, because leaving the three men is breaking the world. In order to dress up her, she wrote, she wrote: "She was dressed in high and lower yoga, ie, An Da Hoi and Da Tang, The purification of them, and the walk is convenient. " Speaking of clansman said: "Sa Di Yeu yen If you are twenty years old, you can receive the ordained, the three y, the bowl coordinates." The comment of Tỳ Ba Sa on y Sa Di above, not with him five things monks. Five things a short one. Seven short messages two short one. Cut the shape into a field plot. Borrow the name of five or seven things, but at the tailor-made, do not use five or seven generals. There is no such thing as a y. Chess no thing. Approximately when the ordained ordination, the new tailor general medical articles.During that time, it is possible to set up the means. According to the precepts, there are three types of samadhi: First, from the age of seven to thirteen, it is called samsara. Small age of business, Mr. An Nan dare not degree. Buddha said that if you can get rid of the crow is allowed to leave home. Second, from fourteen to nineteen years old, it was called Dafa Ensuing the Fa, which was in keeping with her position. This class has to follow a five-year master, to be well-trained. If suffering, then take a step further, full ordained, so called Sa Di Applicants. Tuesday, from the age of twenty to seventy years, called Di Divine. This person is a monastic position, but because of coast conditions are not enough, so only to do on the name. Sa Di chase the crow, Sa Di Opaque France, only to be covered with nothing, because not yet a monkhood. To Ta Di Danh himself, if he was over twenty years old, and was determined to publish his ordained ordination, he would not only be able to progressively advance, but could not advance Step This class of Sa Di, promised to be able to fill the blessed five years, but can not wear the Monk. To talk a little more, want to ordained bhikkhus must be twenty years old. But if you are not old enough, Buddhism says that from the day of birth to the present, use the leap year, take the one month most days, then in that month, withdraw one day, add in. If you are old enough, you can get ordained. But everything must be counted on the personality, not the attachment. Great old teachers, ordained ordained ordained monk, not old enough, no less. The instrument, called Sanskrit nuns, ie y coordinates, medical coordinator, medical doctor. This is like a tower. The body of the precepts is the tower of the five parts of the body. Due to the five parts of the body that the body is born. In this tool, seven ordained ones can be maintained. The bowl, Sanskrit called Bát Da La, means the total amount of gas, ie full of three methods: Physical, Lust, Quantities. Body is a form of the rules, only two iron tin, lime tile, without the use of copper or wood made. Shrimp is used to eat Ma Zi Hanh, puree and then glazed outside. Use smoked bamboo to black. Draw the shape of the prince of Confucius. The calcined black because of the summer, in the bowl if the food contains more than it is not fermented, and sediment is not closed. Talk about the amount, the bowl may contain a duel. Trung bowl contains a duel. Lower bowl contains five. By standard, the bowl contains a duel. The bowl contains seven. Lower bowl contains five. These types of bowls, only two of them are ordained to use. His father, a coordinator, a bowl is the main authority of the two ordained ordained. Always keep the body. If borrowing or not, it is illegal. Y according to the precepts can not be legal. 5 / Precepts are the basic foundation of Buddhism. The above talked about the general of the bowl. Now let's briefly discuss the meaning of the precepts. You have to listen carefully. The secret of the Dharma lies in three classes of illicit learning, ie, wisdom.Of these three, precepts are fundamental. Thanks to the precepts that birth. By the intention of which sanh. If pure energy, natural wisdom will be achieved. According to the word, Buddhist precepts, there are three classes: First, gender, ie, gender and gender. Second, the monastic discipline, the ten precepts of novice and novice nuns, and the monks of the monks and nuns. Third, the virtuous conduct of the world, ie, the Bodhisattva Pure Land. Today, you take the precepts, that is, the grandiose grandmother, the most noble. Hanh means practice, ie y according to the precept that practice. Vow means to make vow, to deliver four vows. If compliant if fully compatible, it will be useful. The Buddhist precepts, not in addition to causing beings except the habit of bad habits, stop the evil good deeds, remove the ceiling, matching with the sense of touch. The Flower Adornment said, "Cause and effect are the basic foundations of Ultimate Bodhi. Thanks to the world that the new Buddhism has long lived. Growing older in the world that lasts, develops. 6 / Methodology, gender, morality, the general. Gender is categorized into four categories: precepts, precepts, precepts, precepts. A / Mage: Buddhist precepts, eight precepts for her grandmother and her grandparents, the six precepts for the ghosts of nourishment, the ten precepts for novices and novices, and the ordained bhikkhus and Monk ny Five of the Bodhisattva ordained, ten life weight, forty-eight contempt. Two Bodhisattva at home, six life weight, twenty eight obscenity. One hundred and eighty four types of ghosts, three thousand postures, eight etiquette, and countless laws, called legal precepts. B / Gender: That is, at the precepts, receiving the law in the body, bringing a kind of gender. This entity, although ordinary people can not hear, but throughout the normal life continuum, has the ability to prevent evil work to stop evil. To be superior or paralyzed, depending on the height of the mind at the time of ordination. The world, first must know the mind. Development of the mind has three upper middle-class diminished. 
Development of the product, even immediately at the time of ordination, wisdom is blurry, subtle, vow not wide, or mind scattered, the scene does not complete. Although the leader of the general, but can not launch the use of the physical, ie the release of the product, that is only the product.
Second, the center of attention, as soon as the ordination, the charm of all sex scene accidentally. However, in these scenes, there is the beginning of the evil, the good deeds, the only want to liberate birth and death, but absolutely no volition of beings, Get the middle class. 
Third, the high mind, immediately right where the precepts, the heart of continuity, the scene in the pure net, the coast of all sentient beings and accidentally. Right in this scene, can decide to broadcast the vow, volunteering all the evil, vow to all good, volunteer all beings. It is the development of the highest level, ie the highest level. Therefore, if one wants to attain the higher order, one should develop the highest level of mind. 
Therefore, before the ordination, to open wide mind, then high-ranking, when the generals know clearly. If not prepared carefully, only vague about the general, how to achieve high society? Or, completely not arise mind of the world, only the title of empty world, wasted effort, the same waste of a religious life. Please be careful. 
Many coasts, but not more than two types of love and accidentally. Captive animal scenes are all animals that are human beings such as humans, fish, birds, animals, etc. The accidental situation means all non-life-like creatures such as plants, minerals, soil Mountains, rivers, moon, sun, stars, grasses, houses, tools, medicines, etc ... 
beings create evil karma, due to delusions of predestined conditions, as seen money, Start thinking about stealing; Just see the beauty of lust. But evil karma is caused by the scene, and good kamma is also from the birth scene. Landscape is the refuge of restraint, which is the basic foundation of the precepts. For example, the world is forbidden to kill and lust, due to the scene that the situation began. These worlds, also according to the scene that was born. Forbidden to steal and lie, due to the scene and accidentally triggered the regime.These two worlds are also the scene of love and non-love that arise. Therefore, the scene of the jungle of forests is the root of restraint, and is the cause of the arising of gender. If the mind is generous, graceful and unspoiled, then generates three large vows, the same legal world, brought into the body, lifelong care, high occupation. 
C / Gender: That is, after the body, in daily life, static behavior, free will, stop the evil, tu good things, according to the precepts, not beyond the law. Pi Ni. Where the world or legal world, and all methods of practice, are not beyond the virtues, not to leave all extras, so specifically called morality. 
D / General: That is the Buddhist precepts. In each gender, there are prescriptive elements that do not and do not, there is a slight distinction and the price. Expression is the prosperity according to the body that life has been named, and is divided into two parts, only the same.It is a violation of the law of life that has been named, and is classified as the same offense. 
To maintain, ie means of mindfulness, to maintain the body of life, prevent the ban on the body only, not create evil, so called only. Only without breaking, according to the precepts, the bright light in the body, so called maintenance. Due to the only, that is the illegal work bad karma, should not do without doing, it is only. 
Engagement, that is to diligence the three professional body of the mouth, the practice of virtue, ie the good deeds start to be held, so called. Act as French; According to the sex life was, so called maintenance. To do that work, ie for the right as the Dhamma together with good karma, should do is try to do, that is the action. 
The only, because the mind is foolish, conceited, to act against the old body. Where the good business win, do not want to learn, so called only. Only that there is a violation, that is against the vow of ordination, that is it. It is only because the city, which is right where the good and the good should be done without refusing to do, it is just. 
Affective, ie in the heart full of toxic, greed, delusion, suspicion, evil ants. The mind triggers the mouth, creating the moral violation, it is called the act. The act that violated, ie the pollution of the body was life, so called offense. Pham do that, that is where illegal evil should not do but try to do, it is the offense. 
For professing, declaring the law, you must study diligently. At the moment, it is impossible to preach. Such names, called the general. 
On top of that, there are four types, but in fact one. Transforming the holy world, called the Dharma. Total photographic source, called the sex. Tu created three karma, called morality.Contemplation sees another that distinguishes, called the general. By dhamma that is.Personality that starts the act. There is alms on the general. General is the general of the precepts, the general of the precepts, and the general of morality. France is not French, the general is France. The body is not different, the general is the body. Hanh is not different, right where the general that good luck. 
Therefore, practitioners must study the general public. Called the general, the prosecutor general in the law made clear. The prosecutors are many, but not the scene. Karma is the result of the scene that arises, and is not outside the mind. Good is not beyond the scene, and not outside the heart that birth. So Dao Tuyen, Nam Son lawyers said: 
- Before not ordained, crime across the legal world. Now want to receive the precepts, immediately overcome evil, start good heart. This is the beginning of the world, making the world around the world. 
Therefore, the people of the body, ie overcome the evil grace from many generations, make full of good, transformed into a reportage of evil, become a legal Dharma body. You develop the mind, should use a good mind. 
The similarities and differences between Mahayana and Hinayana precepts. 
Gender is divided into two parts, Mahayana and Hinayana. The Bodhisattva Precepts consist of ten majorities and forty-eight precepts. This is Mahayana. The ten precepts of novice and novice nuns, as well as the monks of the monks and nuns, are the Hinayana. Although the Hinayana, but if the ordained ordained high priesthood was attained high school. This upper body is similar to the Bodhisattva precepts, ie, the Pure Land of Mahayana. Serious precepts, forbidden to prevent the evil origin, ie the legal gender. Utilize wisdom to observe, ie the legal good. It is not the same gender, ie real world gender. So, right here, the Hinayana resembles Mahayana. So say that in the secret Bodhisattva practice, in addition to General Thanh Van. 
Song, Qing Yuan capital tam did not commit. The Bodhisattva Precepts do not initiate the mind. Therefore, the boundary and the boundary between the Hinayana and Mahayana are not the same. In the law of the Cross, the boundary of the transgression does not determine the mind, only when the mouth moves, then the new offense; This is the Hinayana. In the Fourfold Code, the boundary and boundary are defined in the mind. If you use the following concept of continuous pursuit of premeditation, that is to transcend gender; This is the Mahayana. The Bodhisattva Precepts are the most important, at the center of concentration.The mind has arisen, that is transgression. This is Mahayana. In short, according to the Four Precepts of the Mahayana, the thought has already commenced. According to the law of the Cross, when starting the mouth, new to the crime. Mahayana and Hinayana, so distinct, should be recognized. 
8 / Tam refuge, the five precepts. 
No Hinayana or Mahayana meditation, three refuge and the five precepts are fundamental.For the lay or the monk, the three meditations and the five precepts are two of the most important. (The only person holding the precepts is not sexual misconduct. The 
monk to keep the precepts completely non-lewd sex.) Three refuge, that is, taking refuge in the Buddha, legal refuge, taking refuge. 
The first is Buddhist refuge. The word Buddha, Sanskrit enough to call the Buddha; The translator is the Enlightenment. Call the Enlightenment because he has enlightened all the things, ie the relations with causal relations, which are not limited to types of cause and effect, the same discovery of the order of course Cause and Effect. Indeed, he discovered the order of the twelve causal factors, such as ignorance, until the birth of the old disease.From there, he realized the truth of the universe. Because merciful beings do not understand this truth, being miserable in the sea of ​​birth and death, so he used countless means, teaching education. According to this reason, of course, will improve the life, revive the thought of the return to the path, distant from all suffering, achieved peace of life. That is called the Enlightenment. Buddha Dawn enlightened what truth? Enlightenment, the supreme enlightenment, can not use words that can be imagined, only the means to explain.
The dhammas are conditioned; Their nature is not. Dhamma is all things. Dependent, ie includes personal support and condition. Dependent on the instant when the French arise, they are caused by fake charms. For example, rice is a seed, and then land, rain, wind, light, materials, labor, and other kinds of conditions combine to produce rice. Tanh, called the body, ie the nature of the dhamma, which each is inherently like, eternal immutable, not due to the kind of charm. Emptiness, which is just words, do not blunder with nothing. Anything that arises must be created by harmony. They are not called constant immutability.Emptiness is not permanent immutability, the Buddha called emptiness. Therefore, the fourteenth in India, ie Nagarjuna Bodhisattva, said: 
- Causality causes birth of the law, which is not self-nature. France by the coast of birth, I say they are not, also called pretense, is also middle meaning. There has never been a dhamma, not from the cause and condition of birth. So, all French is not. 
The Buddha is not emptiness, not to say that all things are not, but their nature is not permanent immutable. Thus, the Buddha is not the lord of all creation, but the philosopher who discovers the truth of birth and death of all beings. Although not the god, but because of great compassion, mercy beings suffering tribulations, so He used the spirit of not self to rescue. He is a great man to bring blessings to beings. Throughout his life, never resting, he always led the fools, breaking the superstition, leaving them out of the mud of pollution, return to the pure place, immediately discharge the delusion of consciousness. 
The second is law. Dhamma is the word of the Buddha, indicating the truth of things and the righteous deeds. Expression of personal behavior, the relation of morality of mankind.Behavior distinguishes righteous evil, evil good. However, the critics of good and evil, the views and positions of each person are not the same. If you want to know the true standard, you must use the natural doctrine of the causality of the cause and effect of the cause, and also the objective view of the real development of the natural law, to judge right and wrong. . 
In the past, Hindu society was divided into four races: Brahman, Phap Chi, Phap Xa and Thu Da. These classes discriminate very strictly. They are suffering, oppressed by pressure but not dare to complain. Life is more difficult than animals. But the miserable masses misunderstood that it was destined to be destined to be destined for purpose. After the enlightenment in Mount Snow Son, Buddha Shakyamuni himself said three times: 
- Strange! All beings are full of the wisdom of the Tathāgata, and have the ability to understand the dhammas are conditioned by nature. All sentient beings, sentient beings and unknowingly, can become Buddhas. 
He concludes that the four races are equally fair, like the rivers flowing to the sea, without the name of this river or river. Therefore, he strongly emphasized and advocated equality, class division. This is the use of the truth of reason as a moral standard. 
The third is refuge. The Sangha, Sanskrit called the Sangha; The translation is Harmony.Many people live together in the same place, harmony, even co-ordination, the same virtue self-interest. 
The Five Precepts are the precepts that do not kill, steal, commit adultery, lie, and drink alcohol. 
9 / Ten precepts, precepts, precepts, precepts. 
The top three meditation triad law. Now discuss the ten precepts of novice, sa di ny, the wealth of the monks, monks, and Bodhisattvas of the pure tri precepts. The ten precepts and disciplines are aimed at self-interest, which demands self-liberation, so it is only the scent of expression. The Bodhisatta predominantly focuses on benefiting people, ie training oneself to prepare themselves for salvation; Of course the aroma offerings to the Buddhas. The novitiate, novice and novice, are involved in the product; Inside must cultivate compassion;The outside must cover other people; Gestures always follow the rules dread; Diligently study the laws of novice and novice; Be careful, do not take off. 
Bhikkhus must practice two hundred and fifty precepts. Bhikkhus should work three hundred and forty-eight precepts. The room prohibits the poison, the seven limbs, full three thousand postures, eight etiquette. Three toxic means greed, anger, delusion. Seven are seven parts of the body. The body has three limbs, to commit the crime of killing, stealing, lewd. Mouth has four limbs, making the spread of lying, talking weaving, speaking two-dimensional tongue, saying evil. Where four majesty stand and sit, are full two hundred and fifty worlds, plus a thousand. The past, the present, the future is full, should add up to three thousand postures. In the seven limbs of the body of the mouth, are full of three thousand majesty, plus twenty-one thousand. The place of attachment si the same class, (when the upset the yard and si also follow it that should start, called the equation), ie the four types of defilements, if the purity is not cancel, ie eighty Four thousand virtues. Eighty-four thousand are just big numbers. 
In the precepts, there is something very important, now wants to tell you clearly. In the monks have prohibited the monks digging hands, weaving cloth. At the moment, we are working in the field, weaving the fabric, so is it broken? We must know, the Buddhist rules of the law, there are two types of gender and gender. The first is blasphemy, ie gender, which is also the basic gender; If it can not repent. Other worlds, all are gendered; If you commit, you can repent. The practitioner of the canon, the Vinaya, should understand the difference between the contempt, the weight, the claim, the price. 
For gender, if done then violate the object. No matter whether the Buddha made or not to make, if done, then offenses, such as killing, stealing, sexual misconduct, etc. Price Gender, that is, when the Buddha did not do business is not guilty. Since the Buddhist regime, if it is a crime, as the world weaving cloth. Buddhism raises the price of gender because there are many causes, such as terrain, things, weather. For example, the precepts of not being excavated and weaving cloths, is to avoid the doubt of mankind. Indian society in ancient times, begging for food, which is the work of the monk. If self-styled dress, the people suspected. Therefore, the Buddha must be made out of this world. Song, society and customs of the place where no other; Must agree on the terrain, weather events that regime.Therefore, it is impossible to keep the world strong. In the Five Elements Law, Buddha said: 
- Although I am so organized, if in other places, can not practice pure, should not apply.Although I do not rule, but in other places, if you should practice in other places, have to work. 
Hence, Ba Truong saw the situation of China and India is not the same, should appoint the world: "Do not do that day does not eat." If the Buddha was born in this land, then decided not to rule the excavation, weaving. Therefore, we do weaving, not breaking the law.Hopefully while practicing, you should not give up work. During labor, one should not forget to practice. Both things can be done at the same time. For the life expectancy of the gender, in compliance with the norms of the Tathagata, do not die tight rules. If you understand the Buddha's mind, but contrast the text, but also called morality. If you do not understand the Buddha's mind, but adhere to the precepts, but also into the world. Song, can not borrow my words, but the precepts of Buddhism. To understand the details, you must research and penetrate deeply into the law. 
About the Bodhisattva photographer all three capacitors: Legal Rule, legal world, photography world. 
Firstly, the law ruler disciplinary, ie away from all evil. In this world, it is only supplication, and the action is a violation; Must comply with the law, but seriously guarded, careful not to commit. 
Second, good-natured acquaintance, ie accumulation of all good. The body of the mouth is healed; The three wisdom, tufts, eight thousand four thousand legal aid, are religious practitioners to the extreme end. This place, the action is to maintain, just to commit; To follow the teachings that do not repent, rotten mind. 
Third, photographers of the world, also known as many of the property of love, ie the end of all beings; Use four immeasurable subjects to make the mind, and use four virtue practice.Four immeasurable subjects are words, bi, joy, discharge. Words are happy. Bi is suffering suffering. Hy joy is joy when beings are free from all suffering, and attain good legal status.Equanimity is causing beings to practice the Buddha, to the Buddha, and the heart to discharge. 
Four French, ie, charity, loving speech, benefit, colleagues. Firstly, generosity, ie if beings like money, give money; If you like listening to France, France; If afraid, they will comfort the shelter, causing them to bring the heart of love, according to their own life that study religion. Second love language, that is depending on the basis of living and paddling that use good words to comfort and comfort, making them born close heart, according to his study of religion. Third benefit, that is, start a good action from the body of the mouth, to benefit beings, making them born minded that lead the way. Fourth, that is, use the label to observe the nature of beings, depending on what you like; Again, work together, create benefits, lead them to lead the way. This place, the action is to maintain, just to commit. 
In addition, at the Bodhisattva's heart, four words must be given: 
Firstly, beings are boundless vow, ie the Bodhisattva, the Bodhisattva, yoga, The birth of the body for human beings, the mind of beings, the heart of beings, the suffering of their suffering, often giving generosity level beings all over. The Bodhisattva Teradata said: 
- The end of life, then we become Bodhi. Hell is not empty, I am not a Buddha. 
Second, endless affliction vow part. Beings from countless lives to now, lost in birth and death, are not affected by suffering. Afflictions of the original six poison issued branches, strata endless layers. The original six poison ie greed, anger, delusion, doubt, evil ant. From then on, being born free, lazy, overwhelmed, envious, obnoxious, overwhelmed, scattered, scolded, hopeless, shameless, and countless branches. Although defilements are many, the generality does not go beyond two attachments, ie, self-attachment and attachment. Beings because of not achieving the moral meaning of dependent origination, so the hope of accepting this body is the true self, the difference between the legal realities. Because of their use as human, should be misguided, resulting in life suffering death. Therefore, the Buddha Religious means, depending on the disease that drug. He devised countless methods, to endless suffering defilements of beings. We must follow the religion that worship, vow to end all afflictions. 
Third, immeasurable practice vowed to learn. Bodhisattva for the benefit of all sentient beings, so the immeasurable world, the world, depends on the study. Therefore, the Bodhisattva is always demanding to learn the dharma. One is justify, or understand the word language. Two are the craftsmanship, which means all the technology, mathematics, mathematics, etc. Three is the solution, that is medical understanding. Four are humanity, moral education, to determine the righteous, to control the puppet. Five is the internal, ie understand the cardboard of the Buddha. Invisible world or world legal, scientific, philosophical, bodhisattva must learn. Sixth Patriarch said: 
- Buddhism in the world, not leaving the enlightenment in the world. If you leave the world, but the bridge Bodhi, like looking for rabbit horn turtles. 
So not only close your eyes, sit level, but calculate the practice. Burden of water, chop wood, hoe, vegetable, to eat rice, clothes, go to urinate, are all Buddhist practice. The monk should not close the door to car, death a legal. 
Fourth, the supreme Buddhist Vow of Vows. Buddhist religion, Sanskrit called Bodhi; The translator is the sense. Enlightenment is the intellectual nature of self. This nature of the place where the Saints do not increase, where the ordinary does not decrease, capital itself, everyone has. The holy buddhas, worldly beings, as gurus for heaven, as models for posterity. They teach the beings that if they leave the expectation of attachment, ie the ability to become a Buddha. 
Sixteenth Patriarch said: 
- To be directed in the nature of the Buddha, do not look forward to pursuit. Tacit nature, ie beings. The nature of enlightenment, ie Buddha. 
We must go back to the senses, and vow to become a Buddha. Horror is deep and spacious;That is, to the depths of the three realms, and wide in all ten directions. The mind is self-reproaching. The vow is full of lust. Bodhisattvas must deliver such vows, do not be afraid, do not rotate mind, do not move, until the future life, always brave professional practice. 
Huu Yun not only overhaul the words of the Buddha, to remind the next. The patron saint, Shakyamuni Buddha, is the monk of your teacher. Manjushri Manjushri is a monk in Ma A Xa Le. Maitreya Bodhisattva, the most special birth place, is Buddhist monk A Xa Le. The seven Buddhas in the past life and the ten directions of the Buddhas are the monks. The Ten Bodhisattvas are leading masters, and your fellow Dharma students. Although I enjoy life, but only your Taoist monk, called monk Supreme. 
10 / Promotion. 
At the time of ordination, each of you must sincerely urgent, praying to pray the Buddha, the Bodhisattva of compassion. Again, to invite the gods, long gods, eight sets of spirits, the forest to the world. I will for you that the method of navigation. Each of you at the place of origin, must be pure three karmic, attentive one-pointed; In twelve years, y according to French law ceremony. Must be diligent effort, do not greedy eat, lose self interest. Song, should not be so painful, that it must be born. When sitting, to regulate the body: "Sitting straight remember the truth". The truth is the mind. The mind is the Buddha. If the idea of ​​not being born is pure. If the pure world is determined. Determination of instant messages. 
The great Buddhist teachings, ie, precepts, wisdom. If this mind is acquired, the branches are not damaged. If you follow that practice, not to be the eldest son of the colon, nor the hope of me. Please mass, let's get together. The outsiders into the mountains, tomorrow to welcome back home. Each person has to practice on their own. 
XXIV. Zen and Pure Land. 
(In 1955, layman Luong Han Chieu went to the mountains and asked him to explain the origin of the controversy between Zen and Pure Land.) Here is an explanation of Zen only and Zen Buddhism. Ðộ tông.) 
Hỏi: Khi hỏi rằng tham thiền có bằng niệm Phật không, thì thiền sư Vĩnh Minh Diên Thọ đáp: 
- Có thiền không Tịnh Ðộ, mười người tu, chín người lạc.























According to my observation, the back of the spiritual practice, was "developed by paralysis" by people not by law. At the time of King Hy Tung, there was a girl in Dinh Chau, where her mouth usually escaped the lotus scent. A water surge Thuc said: 
- This previous life as ni, often recite the Lotus over twenty years. 
Chanting the Lotus Sutra, which transforms into female self, can not blame the Lotus Sutra.Likewise, the successors of Zen masters, women, evil men, etc. can not blame Zen. Thirty-two applicants of Bodhisattva Avalokitesvara, depending on the will of beings that chemistry, embodiment of sermon. Can not say that the Bodhisattva Avalokitesvara Bodhisattva is also "evolving paralysis" is not? Amitabha Buddha transforms himself into Zen master Vĩnh Minh.After being a teacher, Vinh Minh became the patriarch of Thien Ke. The successor of the patriarch Thien Ke Tu Liem Tong Liêm. Ancestor of Thien Ke at the Temple of Sell Dong Tho Holy, outside the citadel of Suong Mon, in Suzhou, wrote the Huayan Sutra in blood. His teaching career is only half that of Venerable Master Minh Minh. At work, Tong Liêm rarely do good deeds, so it can not be equal with the architect Thien Ke. So, can you tell that Amitabha Buddha is also "deviant"? Qin Prime Minister meditation, burned incense stick immediately lost, should not be promised the mountains of Cuu Phong. The Buddha's Way came to go to freedom, but Cao Son Mountain also did not admit. Because of these stories, monks of the Pure Land School often criticize Zen Buddhism as wrong, but do not study thoroughly. Nui Phong Mountain and Tao Son Mountain are the places where the knowledge of the righteous knowledge of Zen Buddhism. You should pay attention to Zen Buddhism, but why not underestimate that! Are there any of us meditating at the moment? We do not compare with Qin the Prime Minister, Doctor Yao, why dare to contempt Zen school? In fact, the apse is deep. French teachings of exoteric and mysticism also fall into the wrong store.Dharma recitation of the Buddha also. 
Talk about differences, there are many types of meditation, such as meditation meditation, meditation meditation, meditation meditation, meditation meditation, meditation. Zen in China is a Zen meditation, or Zen meditation, which is not the same with other meditation types. However, meditators in the life of Dharma, actually have misconduct, so it is not strange that the teacher of the Minh Minh condemned in the Four Quarters. 
Because this Quartet has been circulated in the galaxy for so long, when I looked at it, I dared not criticize it as a mistake. Blame "there is Zen, not Pure Land, ten cultivators, nine people lost," is he divided into two Pure Meditation? People recite the Buddha, if the pure life is pure Buddha realm, ie see the nature of Di Da, ideal Pure Land. Zen and Pure Land are not two. Song, the only limited lifetime, said that reciting the Buddha is Pure Land, while meditation is meditation. 
In the past, Lord Buddha passed the monk's ordination, into the Mount Dac Dao. First, he followed A Lam Ca Lam three years, learning meditation landless, but that recognition is not the end. Next, he came to Uttar Pradesh three years, learning meditation non-non-non-origin, and also know that this is not the highest. He returned to Mount Huong Tuong, the same as the pagoda; One day, eating sesame seeds, spent six years ... Next, he came under the buddha tree meditating for forty-nine days and nights. On the eighth day of the eighteenth day, when morning star flashed, he immediately enlightened, the right eye, and then moaned: 
- Strange! All living beings are full of wisdom as Tathagata. Because the idea of ​​attachment, can not be attained. 
At that time, where did Meditation and Pure Land come from? Lecture in the forty-nine years of school, he still has not considered it the end. When giving flowers, he said to the goddess Ca lettuce, he also never said a word "meditation". Meditation is the ultimate method. Like cow's milk, the day is mixed with water, which gradually loses its purity. The teacher also added water to milk. Zen Master Vĩnh Minh saw that Zen milk was dissolved by the secular water, so it was said, "There is no Pure Meditation, ten cultivators, nine peanuts", not saying that Zen milk is misleading. Zen Master Vinh Minh up the Tri Giả mountain, draw between meditation and Pure Land, then bridge the Pure Land seven times. If Zen is not good, he decided not to draw like that. If you prefer the Pure Land method, you do not need to draw seven times, just be sure. Prove that he admired Zen. Again, he came from the Zen school and is the dhamma in the discipline, is there any reason to defame Zen Buddhism? 
The French should meditate on how to look at their future status before parents are born.The purpose is only to clear the mind. The latter is different from this method. Having achieved some pure realms, or body is gentle, then told himself that he was meticulously.Actually, was caught in the warm place. They know that a thought of interdependent origination, ie, the inborn; In the hundred-meter pillar, one step further should be taken.Therefore, Mr. Vinh Minh said: 
- The scene is money, immediately karma rebirth. 
On the contrary, the Buddha is inherently refuge. However, he does not say that it is not necessary to recite the Buddha but can "wish people to recite, want to be reborn," but to practice the Pure Land method can see Buddha Amitabha. If using the phrase "at seeing Buddha Amitabha, why not worry about enlightenment", as a refuge, then this is also a misconception. 
In the Surangama, the Buddha Nan: 
- Since the Buddha's ordination, I often think that no need to practice fatigue, only the great dignity of the Buddha, thanks to the grace of grace, will give Meditated samui Know that mind and body can not be able to cultivate, so forget about your mind. 
Buddha Shakyamuni can not use the dreadful power that grace meditation Samsara for him.So, Amitabha Buddha how do you grace grace meditation for yourself? 
Compared with delusions, three poison, five education, then surely reciting the Buddha is better. As if dreaming, if the dream is good, when waking up, the spirit of pleasure. If you dream of a nightmare, when you wake up, anxious mind fearless faint. Therefore, blind blind idea, not equal to reciting the Buddha. If the law reaches the law, ie the highest law practice "Meditation Pure Land," as the tiger capital, but now add the horn, the more vigorous, making the Buddha easy. This logic is natural. 
For people who do not have good quality, not believe Zen also do not believe the Pure Land, only the function of confusion, "forever life with no one support". 
All my life, I always advised people to recite the Buddha. However, I am disgruntled people often advised people not to meditate. Every time recalled Surangama said "evil teachers, as the sand Ganges," causing pain in the heart. Now I bring the Book of Four Simple to show.Hope all practitioners, not to be mortal into the text of this Four Quarters, causing high expectations difference between Meditation and Pure Land, the new do not mind the teacher Vĩnh Minh. 
XXV. The means of preaching the sermon on October nineteenth, 1958. 
Ancient people said: 
- Do not go to markets where the reputation. Sleeping in the mountain is also enchanting. 
People in the world are always attached to the reputation of the class. Removing one floor is still another floor. Bad habits, captive mind and body, can not be rotated. The one who has the eye does not run for profit. Those without vision, always chase after them. So, people have many difficulties and tribulations. Pious monks often remind the monks: 
- Monks often standing in the mountains, the Buddha happy. On the contrary, monks reside in the noisy bustle, the Buddha is very sorrowful. 
Indeed, monks have to reside in A Lan Nha. The Dai Nhat Sutra says: "A Lan Nha is called the place of 'mindfulness', that is, the peaceful place of the unclaimed meditator. These paintings, which may have been built by the pilgrims, can sit underneath the old trees, in empty plots. " 
Bhikkhus who reside in A Lan Nha, do not live outside the monastery. That is the best behavior of the Twelve. The market hamlet is a horse exchange place, and is the place of two famous names, causing people to be naked labor bound; Throughout the day, I'm just busy in the city. 
Therefore, ancient Patriarchs, most of them live in the mountains. Shakyamuni was ordained, where Snow Mountain ascetic school in six years. At home or in the city is not a place to practice, do you have to snow mountain monk? December snow falls, cold icy, which is the time of the fall. Mountains of the land all turned into a world of money cups, making all the colors disappear. That is the realm of the masters. Indeed, where the cold Ice Snow, so all thoughts are dissolved, should not be transferred scene. Not based in the world, so called home. Do not start thinking, that is called down the cult. In the past, all Buddhas came to the snow mountains to hide the practice. In fact, we dare to live through the day in hamlet hamlet. The ancient pagoda once stood in the depths of the paint, no longer infected coast.Even if the emperor came to invite, they did not care down the mountain. 
In the past, the Charm Master in Peacock often said that the most important place of ancient paganism was the place where I was fighting stone. He used a pot of stone to make rice vegetables. Over thirty years, He did not look back to fame; Recitation is no longer thinking about money treasure; Forgotten people, often hidden in deep forests. The king of oil came down to invade the capital, which he still indifferent, do not go away. The vassals inviting without attention. As we are, always on the path of interest, dim on the way, as the trader!He speaks and does these things. King Huệ Tông came down to shining millions into the capital, which he denied, the excuse of aging. When the line of the throne ascended to the throne, because of his high esteem, he sent two monks, the Leppa and the Te Tue, to the mountain. Two prosperous arrival, said: 
- This time, the Royal Majesty kindly invited the monk into the business, not the same time.Please follow the will, do not refuse because of illness. 
Hearing this, he laughed, said: 
- What kind of god must bother to trouble God. Please go ahead. I will follow. 
After saying this, he shaved his head. At night, He called disciples such as Hui Yin, etc., said: 
- Tanh hear your sense of smell, the unmatched momentum, which is not born not destroy.All realms, are inherently self-immaterial. There is no law to attain. Stupid people will not reach, because the scene is fascinated. Once fascinated, the circulation is not the same. You should know, self-nature of mind, not of art, such as diamond, can not be destroyed. All dharmas, like shadows like sound, are not real. The Sutra says: "There is only one truth, and two truths are not true. This is where the mind of the Buddhas. You must follow. 
After saying that, he sat down by passing away. On the cremation day, the five-dimensional cloud, the strange smell flying miraculously all four directions. His relics, shining like jewels.Because he did not like to go to the market place, his mind was completely at the center, so he came to freedom, not being rotated. People are different. 
My life is very painful, many obstacles, many demons many diseases. Fifty years of food and eating at the door. In the north and south, the mind is now ashamed. When I was born, my mother died. I'm not like that; Because of his mother, he created the merit, by caring for the relics of the Buddha, and worshiping the Five Jewels to pray to his mother. Although these are just extrinsic pursuits, there are also good parts. The second time I came back to worship Ngu Dai, I met the 
Nghi Hoa Revolutionary Army, in 1900. At that time, I wanted to go to Xi'an, but not. Just back to Beijing, the coalition of eight countries besieged the capital, causing the Emperor, Crown Prince, and the imperial royal court to run asylum. Every day they have to run a dozen miles, without rolling bald. When we arrived in Phu Binh district, we met with Cam Phien, Sam Xuan Huyen, who led three thousand soldiers to the shelter. At that time, I followed the family to Ngoc Mon, then to Nhan Mon. If it is peacetime, the Emperor is dreadful. Each time the Emperor left the palace, the fireworks signaled nine times. On the way, they have troops.The road, no one dared to go. The people reverent, without dare to look at the king. When running asylum, the Emperor whipped in a hurry, no longer appearing suspiciously, without a palanquin to sit; Eating misery also; Anyone can meet; Common people talk well. Nothing is precious. All things are gone. Sam Xuan Huyen is the weekly governor of Shanxi Province. At that time, in Beijing, Li Hongzhu made peace with the coalition of eight countries. At the West Gate of the United States, the memorial to the German ambassador (ambushed). The coalition asked for eight Chinese heads at the grave of the German ambassador. Arranging everything, Li Hongcheng asked the Emperor to return to Beijing. 
At that time, I was in Xa West, where I stayed at the Long Cave. From dawn to dusk, back and forth with the prime minister, the silver in the fame, the brain disturbance. Efforts are sometimes used, but sometimes go to stand and sit back unsafe. Often fearing that if you miss the wrong words, the head will leave. You see! The fame, it is good! For fear of affliction, should go to Chung Nam Mountain, religious anonymity. However, hiding is not, again to the Thai Bach Mountain. Mount one hundred and eighty miles. Climb up the mountain, still meet other people, so I can not stand, then run to Yunnan, want to make people out. Soon, the negativity of the market comes. People have taken possession of the monastery property, so the public urged me to Beijing expressed love affairs. Come back to the Pitaka, making more of the market. People remember the love of shelter at the former, the Emperor gave the gift, causing me to fall into the pit of fame again. Because of the close relationship with the Qing Dynasty, at the founding of the People's Republic, I became an enemy. Lieutenant General Ly Toan sent troops into the mountains to find me. In the mountains, Ca Lettuce monk showed encouragement, should escape the disaster. Later on, in Shanghai, I founded the Buddhist Association, set up the World Peace Bridge, and then immigrated to the capital to meet Sun Yat-sen, Wang The Revelation. Next, I set up a Buddhist chapter in Guizhou, Yunnan, Tibet. Three islands of four, the old government disbanded, the new government to the main. They suspected I was a member of the old government, because they used to go to the Nationalist Party in Chongqing and President Lin Ginseng. After thirty years, the treaty of inequality signed with the coalition of eight states was abolished. Japanese troops surrender, China wins. Ly Nham Trieu was a general at Guilin camp. I go back to fame, confused, should lead to the tribulation at Van Mon. In Hubei, I had to leave first, then came to the capital to propose. Having left Beijing, the government told me to return to the capital. Sitting on the back of a tiger, do not know how the chess die. At present, they told me to go to business again. Ministry of internal affairs sent people to invite, that I did not go. Because of their request, they asked me to go to the north by Tu Tang and Tanh Phuoc. But these two did not go; Yesterday they sent the letter to refuse. My mind is bored. Remember, the ancients often reminded not to run into fame;Even sleeping in the mountains is a miracle. But if there is regret, but the head has been revealed, it is useless. Everybody wants to transfer back and forth to the noble houses, but they know the blessings often go together, like the shadow. Please advise the young, should be early efforts to use the word, solid spirituality, not infected with the law, the same school fame. 
Making people in the world is not easy. In the past, Zen master Khue Phong Teng, who was the fourth disciple of the Goddess. He had good luck with Huayen tone. Just look at the star of international teacher Thanh Luong worship worship. Later, he was a disciple of Thanh Luong, then became the fifth of Hoa Nghiem. At that time, the country cultivated the Dharma. Because Thanh Luong was a national teacher, Khue Phong was also respected.Therefore, Khue Phong often travels with the lords. At the same time, Li Sketches made counter to the court, but failed, should run to the temple of Khue Phong refuge. Because of his old friendship, Khue Phong wanted him to stay in the refugee camp, but the masses in the temple refused to accept him. So, Li had to leave the pagoda, but when he arrived in Fengfeng, he was arrested again. Later, Khue Phong was also arrested on suspicion of his passing with the gods. In place of the road, Mr. Khue Phong did not tremble, said: 
- For the body, the Buddha see equal. If you see victims, you have to help. Today, I am guilty. So follow the law punish. 
Big macho always have fearless spirit. Anything is clear. When offense, do not run away the penalty. The king saw the dilemma, so forgive him. Later, Buddhists have a bias, so do not like him. Yet, some say that his work and his coming clearly explain. We do not have elaboration, direction, and courage like Him. My life has been covered by danger. The eight army soldiers once pointed their guns at me. When Ly Phat Nguyen led troops to the mountains looking for me, seven or eight hundred people left the house had fled, only left alone. Colonel Duong Thien Phuc and Ngo Thi Hien met me and immediately interrogated me. After this, the Path of Courage and Long Van started the battle. Raising the Van The pagoda was persecuted, so I do not discriminate against the enemy or friend. The People's National I often go with the Emperor, the mandarin of Manchuria. How do I distinguish who you are, who is the enemy? They have the right way. Finally, they forgive me. This time, I did not want to go to the capital, but practitioners everywhere sent letters to blame me for not knowing the time, and not thinking about Buddhism. Thinking of the chaos in the ancient capital, I did not want to go. However, do not want to enter the business can not. Now everything has been settled. The medicine is still preserved. The rules of precepts in the forest still remain. I do not want to go to the north anymore, because old age weakness is often sick, body is dry. Please be careful! 
(Note: Please review the biography and spiritual life of Hsu Yun in the book 'The Clouds on Earth'.) 
XXVI. Expression of Sangha in the legal age. 
Secular people have the sentence: 
- Baccarat is Confucius's sinner. Monks are sinners of the Buddha. 
The words of the ancients are very profound. The loss of six countries is due to the people of the six countries, not the Qin people. The Qin Dynasty dissolved by the Qin dynasty, not by the galaxy. Defeat the Dharma is due to monks. Today, in order to express the clumsiness, I wonder myself to answer the following. 
Q: Can you modify the Buddhist calendar year, ie do not use the April eighth day of the Buddha's birthday? 
A: There are three methods of Buddha-dharma, dharma, dharma, and dharma. The dharma has a thousand years, and the dharma life is also a thousand years. Dharma has ten thousand years. Dhamma and Dharma are over. Now is the life of Dharma and nine hundred and eighty-two years. Actually, there are no mites, because of how to mite? If there is a lot of supporters, the Dharma goes on forever. The distinction is the legal Dharma and the Dharma. Song, if human right, the time Dharma Dharma is the Dharma. If the birth of rotten, but the life of the Dharma, but has become the Dharma. 
The Dhamma Desanatized many of the paranoid predicates, which have now appeared: Raising the wife; I get married; The color of the ca sa turn white. The laity (layman) sitting on the court, while the monks sit under the court. At the life expectancy of about thirty years, the Mahayana will be destroyed. When human life is only twenty years old, French Theravada is also killed. At the age of human life is ten years old, only six words "Namo Amitabha Buddha". In the life of Dharma, all of the Buddha's teachings, are destroyed, the first is Surangama business, then Ban Chu Tam Doi. For example, Au Duong Duong Vo, using his insights, wrote hundreds of aphorisms, to protest the Surangama business. In Hong Kong, there is a mage he said that the Flower Adornment, Enlightenment, Lotus, Mahayana Initiation, etc. are all false. This is the manifestation of the Dharma. 
In the past, the Buddha Ca lettuce has just passed away, the gods consummate the collection of His holy organs, which culminate in the Tripitaka classics, then set up the temple. In the life of the Way, the gods told the teacher Dao Dao Tuyen is sacred to the Tripitaka and the image of the Buddha Ca lettuce is still stored in the relics of the Chung Nam mountain, ie Nam Cao Tu Dai. At present, there are thirteen Bodhisattvas in Vienna, guards in it. Today, every December, local people often hear the bells ringing in the air. 
In the past, the Chinese Buddhist Association was established. In the discussions, someone told the Buddha Dharma was gone. Actually, it is self-defeating Buddhists. The government does not mind the Buddhists have killed or not, only the people to chair the discussion.During the discussions, there were Buddhists who disagreed that in the scriptures, there were many dreadful deaths among young men and women such as Pham Vong, Phap Vang, and Thanh Trinh. Kill the kill. They said that three yo ca sa, which is the clothes of the people of the Han, but not the he y. At present, monks should reform, do not need to cover three sets of ca sa. If still worn, ie feudal conservatives, opposed to the new regime. They said that because of free religion, monks and nuns are free to marry, eat meat and drink alcohol.As soon as I heard the cloakings, false views, I protested fiercely, no matter what they are.They do not admit the Buddha's birth date is the eighth of April. I immediately based on the principle of internal communication, and the response between magicians Ma and Emperor Minh De to reform as follows: 
- Buddha Shakyamuni born on April 8, Zhou Zhao Wang's twenty-fourth day in Central China.
According to the books of Wei, the supremacy of Damascus: 
- The Buddha was born on the eighth day of the fourth month of the fourteenth day of the reign of King Zhou Zhaoyuan, and died on the fifteenth day of the second year of the tenth year of the tide King Meng Wang. Years of Buddha birth and nirvana, most monasteries are the same without modification. 
The King Chu Chieu Vuong, in Giap Dan, about two thousand nine hundred eighty two years (1952) today. At present, they want to fix two thousand five hundred two years. Mr. Confucius was born after the Buddha, but they wanted to arrange the birth of Confucius before the Buddha. During that conference, I discussed with them about the rules, the calendar, the robes, and said that it could not be ruined. The two gods Ma Sheng and Truc Phap Lan bring the teachings of Buddha from Thien Truc to Central Vietnam. At that time, the new Buddha just passed away. At the same time, east of the White Horse Temple, there is a strange light at night. Do not teach children fallen children. Located in the mountains ,Rag over horse. My master, No dream is still bright. "















































Attachment A: 
1 / Monk Elder Hu Yun links the source of the Zen sect. 
In the summer of the year, there are elders and lay people from Quy Son Mountain who come to see him at Nam Hoa Pagoda, such as the elder son of Nam Ngac Bao Sanh, the chancellor of Lieu Chieu, In Changsha, etc., they are the great elders, revered by the elders.As the disciples did not have an heir, the family collapsed and desolate, they decided to invite him through Quy Son Mountain to restore monasteries, inheritance and restoration of the Ching Dynasty, Zen school of the Zen school is followed for a long time. Because it was hard to refuse, he had to accept it. Look up carefully, aware of this card by the Spirit of the Holy Spirit, then transmitted to the fourth generation, Zen Master Tu Phuc Nhu Bao. From that, to the end of the twenty chanted words of the Threshold. Finally, the word "magic", then no words continue the stream. Song, according to the history books, is still transmitted to the two Tam Ngu Chi Khiem and Hung Duong Tu Dat in the Song, then stopped. There is a theory that they are brothers, co-inheritors from Zen master Tu Duc Thieu, the sixth nest of the lineage. It is said that Zen Master Chi Khiem is the sixth, while the Zen master Tu Dat is the seventh. The hierarchy of the lineage is very small. So, there is no place for testing later. Song, he paired the legal name of Zen master with him to extract the fifty letters of the sect, so that post-continuity continuity continuity. Shelves wrote: 
"From the ethics statement takes great religion renaissance 
About top quintile variable front image 
Hue hiking spots world vermillion 
warm Huong Xan so ancient and universal 
compassion inexhaustible voluntary international 
super View Status bar eclipses romantic 
floral Got opening point Spread the statue of 
generals registered in the heart of the patriarch. 
Translation: 
"Lord of statement taking, religion renaissance era 
filled Huong world, throughout five sections 
are favored shine, throughout France 
Clouds covered incense, light metal neck 
messianic compassion, prayer endless 
Brighter than the sun, moon, blue Deeply 
blooming flowers bloom, 
spreading the level of the heart is always full, always bright. 
Again, when in Nam Hoa Pagoda, he knew the family of Van Mon family, smoke incense indefinitely, that is when the serial at the time. Therefore, he resolved to restore the Van Mon Zen line. Checking the Van Mon line, it appears that Zen Master Van Yui was eleven, and that he was the disciple of Amit Shan at the Quang Hieu Temple in Wenzhou Province.The line from Van Yen to the eighth generation is Uu Hong Tang, there are twenty words.Later on, I do not know who added twenty more sectarian words. So, the old man divided into three. Now I want to continue the transmission, but He did not know what word to start.Therefore, it is necessary to use his name Dharma, paired with Master Tinh Tinh, to write fifty-six words, in order to expect the next step gentleman step, infinite post. Shelves wrote: 
"Shenzhen Forum marvelous marvelous cosmos intelligent 
nostalgic damaged marine sediment content publications 
Pure mystical sense Recreational Park scene 
Hue chief ethics fine leg space 
spectrum Compassion chemical bone petal 
flower transfer area points Hoang declaration signed 
Ke Van Mon injury Most 
important is only Huệ Traing Dang dynasty. 
Translated: 
"Show the magic miracle, light up the wisdom 
Quietly unhappy, the sea seal Press the 
net glass, glass hanging 
Hue the foot, the virtue 
compassionate 
discharge, Post 
Van Mon Van Mon, only the most 
abundant source of wisdom, rain overflow. " 
In the spring of Quynh, Zen monk Minh Tram, from Trinh Dinh to Nam Hoa, said that he had founded Mount Bat Bao in the Dinh Dynasty, vowing to continue the French lineage. Without any reason, Zen Master Ming urged him to save the lineage. "This monk 
came from Thanh Luong Mountain in Kim Lang, and was lost for a long time, so it was not easy to restore. Since the Song, Yuan, continue to transmit. Trained in the collection, Zen master Van-open the sect, transmitted seven generations, until the teacher Tuong Phu Luong Khanh stopped, so can not censor sectarian anymore. From Zen master Wen-transmitted to the sixth generation of the sixth-generation Zen master, there are twenty words. Later, do not know who added forty more words. Although there are two sects, but the offspring stopped transmitting. Looking back to the sectarian, it was found that Zen-teacher Zen was born to Duc Thieu in Thien Thai Mountain and Thai Kham Zen monk at Thanh Luong Mountain. There are two doctrinal investigations: One is the teachings of Duc Thieu for Luong Khanh. One is Zen master Kham disseminated to French teacher Luong Khanh. There are seven generations: "Bene, Thieu, Tho, Thang, Nguyen, Hue, Salary." 
There are places to write: "useful, Kham, Qi, Screen, Yuan, Hue, Salary." 
Now want to follow inheritance, it is difficult to testify. Therefore, we have to choose the sect from the Duc Thieu nationality, and then transplant his name and Master Luong Khanh, who wrote the sutras, so that the posthumous succession would continue. 
Shelves wrote: 
"President Luong be immeasurable damage obligation 
French advertising content presented through museum space 
luxuriant la variable printing self at 
Code is not the total foot gas 
Duy moves on from win merit eclipses 
universal projector Hui Yin and yang sign 
cardboard France Brand Communications Great 
mediocre cosmic cosmogons try to find a way of life. " 
Translation: 
"Nowhere quietly, can not the 
French world information space, filled with overflowing 
around luxuriant la India, round themselves in 
filling gas situation is not, all foot for 
his Duy wins merit, bright sun and the moon 
around the projection are favored, Micronized Dương dương 
Nhãn Nhãn Nhãn Nhãn Nhãn Nhãn Nhãn 
,, tương tương tương R R R R R R R R 
Senior monk Hsu Van ordained at Co Son Mountain. From the Ming to the modern times, the two schools of Lin Chi and Tao Dong were continued in the Cohan Mountain. Venerable Dieu Lien, of course, was the second in charge of Lin Chi and Tung Dong. Venerable Dieu Lien transmitted the dharma of these two monks back to Hsu Yun. 
Thus, he was the father of Lin Tian, ​​the forty-third generation, and the seventh generation of Cao Dong. 
Nearly a few hundred years, no one inherits. As the monk Bao Sanh with the senior elders urgently, he is the eighth novitus, from the founder of Quy Son Linh Huu. Later, the senior monk Hsu Van passed on to the disciple of martial law was the devil (1918-1995), the founder of the Temple of Ten Thousand Buddhas in the United States. 
The Dharma Label has been lost for so long. For the monk Thanh Tri, Mount Bat Bao urgent request, Mr. Hu Van followed the circuit of Zen Master Luong Khanh, or the Patriarch of the French line, the eighth generation. 
Van Mon has been lost for too long. From the Van Yay family, passed down to the eleventh century is Master Chai Am Tinh Tinh. Because of want to duplicate the Yun Mon teachings, Hu Zhou took over the sect, the twelfth nest, after the teacher Zen Am Fine. 
2 / The cause of the Buddhist Patriarchate. 
Retrieved from the Ming Dynasty, four buddhist buddhist buddhists, by the two teachers Chan and Van Phuc centralized collection of all images, the general, the sacred raft of the holy India and China, including two hundred four There are dozens of statues, which are kept at the Naga Mountain Monastery. Later, Great Professor Hám Son selected the story;Tze Tü etched the transmission. In Thanh dynasty, the year of Sung Trinh, monk Vinh Giac at the pagoda of Dang Tuyen and Co Son mountains, more than one hundred and thirty generals and the owls of the Patriarchs were collected. Lost all Kangxi, the fourth year, Vi Lam teacher grouping and defects. All are one hundred and twenty two statues and shackles.Later printed in print, called the Buddhist Patriarch. 
In recent times, when the abbot at the Temple of the Dragon, Mr. H Van discovered this treasure. Recognizing that the Buddhist Patriarchate is very valuable in the history of Zen Buddhism, he reconciled the editor. He traveled around the collection of documents on the sects of the Patriarchs, holy India and China. Add to the old and collector archives, all over three hundred and thirty Patriarchs. Therefore, he added stories shattered, then published into four books, called the Buddhist Sangha Stories. 
At present, these four books were tried by Supreme Patriarch, the disciple of the mind of the monk Hsu Yun, published at the Temple of Ten Thousand Buddhas. 
Attachment B: A brief biography of the late monk Radhur Rinpoche (1918-1995). 
Elder monk Huu Van Duc Thanh, the eighth-grader of the Ch'an Dynasty, wrote the shelf for the devotional mind for the elderly Venerable Hsuan Hua at the pagoda Chan Nhu, Van Cu Mountain, in 1956. 
" Phuc tuong Thanh 
Luu Linh Dhamma Dhamma Dhamma 
Sublime Transcendental mind, the 
whole of life, non-retirement. 
Translation: 
"The magic magic of all the house 
of the 
Four Noble Truths of the Four Noble Truths of the Four Noble 
Truths." 
Buddha Mind Center 
(The Mind of the Buddha). 
Master Shakyamuni Buddha. 
First group, worship Ma Ha Ca lettuce. The Second Patriarch 
, Ananda. 
Third group, Honorian Hoa Tu. 
The fourth group, the author, the Great Three Daughters. 
The fifth group, the god Deacon Ca. 
The sixth, the goddess Di Dá Ca. 
The seventh, the worship of Ms. Tu secret. 
The eighth, the worship of Buddha Nan Da. 
Ninth Patriarch, Faith Secret. 
The tenth group, Hijun Sun. 
The eleventh, the author of Phu Na Da Xa. 
Twelfth nest, worship god Ming. 
Thirteenth group, Ca lam Ma. 
The fourteenth, the fiftieth 
Ancestor of Nagarjuna, the god Ca Na. 
The sixteenth, Rahula La Da. 
The seventeenth, the Sangha Nan Jing. 
The eighteenth ancestor, the protagonist Da Da Da Da. 
The nineteenth, the archmage Ardha La Da. 
Twentieth, supernatural creed. 
The twenty-first foundation, the author Ms. Ba Tu Top. 
Twenty-second, Ma Noa La. 
Twenty-third party, the god Guinea. 
Twenty-fourth, worship Leo. 
Twenty-fifth group, author of Xa Tu Da. 
The Twenty-Sixth Form, the True Devotee. 
Twenty-seven, the author of Bat Nha Da. 
Twenty-eight, worship Bodhisatta. (First Patriarch, Chinese Zen Monastery) 
Twenty-nineth Patriarch, Hui Qa. (The second group, Zen Chinese) 
The thirty-thirteenth, the great monk Tang Xan. (Third Patriarch, Zen Chinese) 
The thirty-first foundation, the Great Teacher of Taoism. (The fourth, Chinese Zen) 
The thirty-two, master Hoang Nhan. (Fifth Patriarch, Chinese Zen Monastery) 
The Thirty-third Foundation, Great Master Huỳnh. (Sixth Patriarch, Chinese 
Zen Monk ) The thirty-fourth generation, Zen master Nam Nhai Nhuong. 
In the thirty-fifth, Zen Master Taoist Credits. 
The thirty-sixth, Zen Master Ba Truong Hoai Hai. 
Thirty-seven, Zen master Quy Son Linh Huu. (The first line, the first life) 
Seventy-eight, meditation teacher Thuan Thien Hue. (Second 
Chance, Second Life ) Thirty-nine, Zen monk Quang Thap. (The third line of duty, the third 
generation ) Forty-year-old Zen master Phuc Nhu Bao. (The fourth line, the fourth 
generation ) The forty-first generation, Zen master Tu Duc Thieu. (The fifth line, the fifth 
generation ) The forty-second life, Zen teacher Tam Ngu Chi Khiem. (The line of the threshold, the sixth) 
The forty-third generation, Zen Master Hung Duong Tu Dat. (Order of the Rule, seventh) 
Forty-four, Zen Master Duc Thanh Van. (The line of the threshold, the eighth) 
The forty-first generation, Zen Master of Buddhism. (The ninth line) 
The fifty-sixth syllables of the Emperor Duc Thanh Huu Van, the eighth generation. 
"From 
the manifesto of the 
superhuman optimism, the world is changing the distribution of Hue, the world, the world 
, the joy, the universal love, the warmth of the precious metals, the immortal 
vow of the eternity, the 
supreme sun, the sun and the sun 
, 
General heart carelessly. 
Translation: 
"Lord of statement taking, religion renaissance era 
filled Huong world, throughout five sections 
are favored shine, along the French border 
incense cloud cover, light alloy ancient 
messianic compassion, prayer endless 
Brighter than the sun, moon, blue Deeply 
blooming flowers bloom, 
spreading the level of the heart is always full, always bright. 
Hsuan-Hwan, a self-proclaimed Hsuan Hua, was born in Songcheng County, Kinki, on the sixteenth day of the third lunar month, 1918. His mother passed away in 1936. Nourished and practice filial piety at the mother tomb for three consecutive years. At the time, he delivered eighteen vows: 
"Honored ten buddhas of buddhas, trysts of the dharma, saints up in the present and future past, vows to prove the disciple of God, Thich An Tu. Now, we do not blessed people, Thanh Van, Duyen Giac, until the Bodhisattva right, just follow the supreme supernatural, to develop the mind of the Bodhi, Tam Tam Mieu David Nau Bodhi La. 
1 / I vow to take nowhere, throughout France, ten in three generations, all Bodhisattvas, if there does not become a Buddha, I too will not enlightenment. 
2 / May get nowhere, throughout France, ten in three generations, all of you Pratyekabuddha, if there does not become a Buddha, I too will not enlightenment. 
3 / Let the end of nowhere, throughout France, ten in three generations , all of you Thanh Van, if there does not become a Buddha, I too will not enlightenment. 
4 / Let the sun in three worlds species, if there does not become a Buddha, I too will not enlightenment. 
5 / May the ten, all human beings in the three realms, if there is a person who has not become a Buddha, I swear non-prime sense. 
6 / May all A La La in the heaven, if there is a person who has not become a Buddha, I swear non-prime sense. 
7 / May all animals in the dharma, if there is a person who has not become a Buddha, I swear non-prime sense. 
8 / May all the hungry ghost in the legal world, if there is a person who has not become a Buddha, I swear non-prime sense. 
9 / May all hell in the dharma, if there is a person who has not become a Buddha, I swear non-prime sense. 
10 / May all the gods, heavenly beings, A Tu La, animals in the air under water, dragons in the realms, with evil spirits, have taken refuge with me, Buddha, I swear non-prime sense. 
11 / May all the blessings that I enjoy, are devoted to, giving all beings in the world. 
12 / I will replace all living beings in the legal world, bear all the suffering. 
13 / May clutter the countless, enter the mind of all beings do not believe in Buddhism, make them correct evil direction, repentance repentance, refuge the Three Jewels, winged Buddha.
14 / May all beings, if you see my face, until hear my name, immediately launched mind Bodhi, soon to become Buddhist. 
15 / Regarded the Dharma of Buddhism, practice eating one day a day. 
16 / Enlightenment beings, photographers of all species. 
17 / This life has achieved the five green label, flying free. 
18 / May all vow will be fulfilled completely. " 
One day, he saw the Sixth Patriarch Hui Neng went straight to the hut leaves. Sixth Patriarch talked with him for a long time, then said: 
- In the future, I will go through the West to teach the Dharma ... The five Zen sects will be divided into ten, and I will meet and educate so many people, infinitely boundless, impossible to count. popularize Buddhism in the West. 
Once ordained at Mount Putuo with Pure London's legal name, to worship him Venerable Hsu Yun Nam Hoa pagoda in 1948. From 1950 to 1960, he In 1956, he was summoned by a senior monk, Huu Van, with a legal name of Tuyen Hoa, who had officially made the Tay Lac Vien Pagoda, Tu Hung Thien Tu, and the Buddhist Lecture. The ninth ninth 
monk of the Zen lineage, which is the forty-fifth generation from Ca-lettuce , first arrived in America in 1962. However, From time immemorial, he called himself "Tomb of the Rising God," the risen god in the grave. In the summer of 1968, in the Old Gold Mountain, he opened the business lessons of the Surangama for a group of American university professors from Seattle, Washington. In December next year, five Americans, three males and two females, emitted only his followers' ordination, becoming the first American widow in the United States. From there, he taught Zen succession and lectured the Mahayana sutras as Diamond, Hoa Nghiem, Prajna, etc .. He used to teach the disciple: 
"Oil cold dead phan not coast. 
Oil starvation death not alms. 
Oil demand is not predestined to die poor. 
depending affinity constant, constant grace. 
We decided the only real issue batons. 
Drain the network because Buddha. 
Create the network than increasing. 
Right Livelihood for the obligation. 
Where Understanding, where 
understanding. 
In addition, he intends to set the standard for his practice and for the disciples ordained both in house and home to follow the six card only: No contest, no greed, no desire, no selfish, no self interest, not say Laos. In particular, he is very attentive and interested in the precepts of the Sangha monk, because "The Law still exists Dharma." Therefore, according to the precepts of Buddhism, he is self-abstinence and teaches that they increase the practice of precepts every day, and cocaine is separated. Next, he set up a monk-novice training program in 1982, with the aim of emphasizing the practice of studying Buddhism within a monastery based on wisdom. 
Again, he established the International Translation Institute to translate the Mahayana sutras from Chinese into English so that the teachings of the Buddha could be spread universally in Western society. At present, the institute has translated and published hundreds of Mahayana sutras, most of which include his commentaries. 
In addition, he set up the Lu Luong Elementary School, the High School of the French Language, the Dharma Realm, in order to foster talents for Buddhism in the West. 
As the number of American expatriates grew, he founded the Central American Buddhist Association. Gradually, the faith of Buddhists of different races and ethnic groups are on the way, taking care of the religious education, increasing. In order to adapt to new conditions and systematize the organization according to international stature, he changed the name of the Central American Buddhist Association to Dharma Realm Buddhist Association in 1984, with the main center is the City of Ten Thousand Buddhas. 
He often advocated the unification of Hinayana and Mahayana into a single block to facilitate the propagation of Buddhism in the West. Typically, he often invites Buddhist monks and nuns from various ethnic groups to teach the sermon and ordain them at the Ten Thousand Buddhas Pagoda. He advocated religious integration. Typically, he invites a Christian cardinal, Vu Binh in Taiwan, to head the center for World Religions Studies at the City of Ten Thousand Buddhas Temple. Unfortunately, Vu Binh died suddenly, causing the suspension of the project. Later, at the monastery in Berkeley, he founded the World Institute for the Study of Religion in 1994. 
Over thirty years of spreading Buddhism in the United States, he finally succeeded in passing away on June 7, 1995, at Los Angeles, USA, life expectancy is seventy-eight. But he gave Buddhism a great industry: more than two hundred monks and nuns of many ethnic groups such as the United States, Vietnam, China, Italy, etc .. in turn took ordination. More than thirty Buddhist monasteries were established in the United States, Canada, and countries in Southeast Asia. 
For a lifetime, He is always humble, not self, and spread great compassion to all beings. He did not rest, just want to clear the ignorance, ignorant fools are covering the true nature of beings. He has always practiced for human, religious, national, world peace. Along with the emphasis on the development of the Dharma Realm Buddhist Association, his Buddhist propaganda across the West was summarized as follows: 
Buddhism was present in China before the Buddha, Zen master, from India. However, most people are obsessed with the true teachings of Buddhism, can not distinguish what is true or false, and what is surface or deep. The Bodhidharma Torch lighted the torch of wisdom, clarified the true meaning of the Dharma, by teaching them to see the nature of mind, to attain Bodhi. The old monk Venerable Thich Nhat Hanh crossed the West after Buddhism was transmitted here about a hundred years. At the same time, there are many who like to study Buddhism, but are also misunderstood with misunderstandings. Thus, it was found that only when the Buddhist Sangha was purified and strong, the Buddhism in that country flourished. Thus, he reformed the Sangha regime, paying special attention to preserving the precepts. The fine disciples of the two disciples ordained and home. Recognizing the nature of the American people is very fond of reality, and by taking up the spirit of the Bodhidharma, he proposes diligent meditation so that they can directly realize the true teachings of the Buddha. Education. Because there are some misconceptions about Buddhism, he explains the Buddhist scriptures in a simple, easy-to-understand way, and points out the intimate connection between the classical truth and the practice of life. daily. After that, he translated the explanations into English to help Western readers study the subject. In a nutshell, he decided to choose the West as a place for practicing the teachings, using his true ministry to convert Western religions into everyday life, to show the true meaning of Buddhism. Thus, the countless westerners were deeply touched. He really sowed buddhahood into their consciousness.END=NAM MO CAKYA MOUNI BUDDHA.( 3 TIMES ).VIETNAMESE TRANSLATE ENGLISH BY=THICH CHAN TANH.THE MIND OF ENLIGHTENMENT.VIETNAMESE BUDDHIST NUN=GOLDEN LOTUS MONASTERY=AUSTRALIA,SYDNEY.11/3/2017.