Great Canal Aggregates Suffering.

Buddha said this at the monastery of Anathapindika, water Sravasti (Savatthi). Economic theory kind of conditions. Beijing Art a story as follows:

One morning, monks went to Sravasti for alms, saw too early, the center has had a practice of your sect. In the story intimidation asked, the wanderer you're questioning your catechism teacher with that day:
"He let Gotama stating fully understanding of the passions, of the material, of the sensations; we here also clarifies fully understanding about the desire, the material, the sensations. So nothing special, nothing difference between us and recluses Gotama about issues or problems sermon teaching? "

At noon that day, after the meal is finished, the Buddha was reportedly full story, he says, he preached about the desires, teaching about lust, but he has showed, said How is the appeal (sweetness) of the desire not? The sermon he, teaching, instruction on the material, but understand, you see the danger from identity engenders legal? The theory he said, preaching about the sensations, but he is no way, no method, no way beyond the control of the feeling it? I'm sure, the Buddha said, when placed opposite such problems, and he'll have trouble, embarrassing answers. Because of that, the forte was not subject to the understanding of him.

Before concluding, the Buddha preached to you that day he heard that, every such measures are attractive, the danger of it; and if one sees clearly that, which are isolated from bound production, the domination of them.

For example, the attraction of desire is, when the eye sees a beauty arises preference, lust, joy, satisfaction, passion ... in her beauty. That is the appeal, it is considered seductive sweetness of desire that few people had escaped. But in the appeal, his charm, if you look deep to find out the dangerous image. If he desires to seek without, then the mainland entails suffering. If the desire is satisfied, that is in my hand, but it was an accident in the state such as confiscation, the enemy stole off, drifting stem flood, fire or human damage ears burned down the canopy, then the and chronic pain. This is the context of what is captivating to separation. In addition, the desire also caused the bullet train military training scene: King King wants to conquer the other, it wants to annex the kingdom; husband and wife, father and son, friends ... separated, humiliated separation remains well rooted in lust. And there is the danger of lust. Similarly to understand the appeal, the danger of the material. Sometimes a fratricidal war, murdered countless innocent creatures occur only because of the beauty of a woman!

However, the attractiveness, the risk resulting from the material and desires, not what can not outgrow. Buddha says, must know for craving with craving, this craving for the material, and then go to the except craving with craving, craving to rid physical, and he completely renunciation from the domination, bound by them, achieved entirely peaceful liberation.END=NAM MO CAKYA MOUNI BUDDHA.( 3 TIMES ).VIETNAMESE TRANSLATE ENGLISH BY=THICH CHAN TANH.THE MIND OF ENLIGHTENMENT.VIETNAMESE BUDDHIST NUN=GOLDEN LOTUS MONASTERY=AUSTRALIA,SYDNEY.13/3/2017.