Enlightened Buddha to give us refuge, the refuge revelation of the Dharma is the true refuge. The word "Buddha", according to Tibetan as  Sangye , two syllables. The first syllable  Sang  is "purified" means that all sins and shortcomings were removed, was wiped out. Similarly,  gye  means "blooming", ie all the virtues to be developed. Boost is the help on the path, making the refuge. Buddha and called Jewels.

Dharma can help people toward the good, to the super-Vietnam

Dharma practice depends on two important points: devotion and knowledge super Vietnam. Devotion and the development of super-Vietnam knowledge helps us be diligent on the path. When we practice, we talk about the corresponding period of retreat and retreat between. In practice periods of practice, we rely on the media center. Between the retreat, we focus on knowledge super Vietnam. Devotion or faith is faith in the Buddha, Dhamma and Sangha while super Vietnam knowledge means reflection to understand the Buddha, Dharma and Sangha really is.

When we talk about the media attention, we take refuge in the Buddha first, followed by the French and finally the Sangha. Why? Because when we think of France, France will lead us to the Buddha. The fact is that thanks to the compassion of the Buddha as we know it to France.

If now we look at this from the perspective of wisdom Vietnam, we are not necessarily talking about the Buddha first. We will not mention the result, which comes to life our present, life is full of sorrow that we must endure. We seek to cultivate in order to free himself from these afflictions, and to do that, simply think of Buddhism is not helpful. It really is the French benefit, therefore, from the perspective of wisdom, the most important thing that the mind must be directed to the first place is France, then to Tang, and to Buddha.

Since Boost was developed from the French, and Boost help the development of Buddhism. France from where there? Where is France? In our mind. Where afflictions? It's starting from within our mind. So the afflictions that are affecting our mind come from? It is derived from the human mind, and more precisely from the three poisons: greed, hatred and ignorance.

Craving clinging leads us to a sense of insecurity

Let's start with a stand-craving and clinging. There are three forms of the mind: attachment, rejection and indifference, referring padded. Three forms of development led to the feeling of insecurity within our mind.

It is said that these three emotions, or mental factors annoying, is from the heart that out. But it really did not mind. We can not say that it is our mind, just as the sun is not in the clouds. One can do to treat the three poisons. To cure the craving or clinging, we must contemplate collective unpleasant aspects. By meditating on a subject can be nice or bad for us, we realize that this beauty exists only conditioned by case. Talking about this, the Tibetan concept is easy to understand. When we see something pleasant or attractive, we say  yi yong wa , which  yi  means "heart" and  yong wa  means "coming". Ie external objects that we find our minds charismatic. If we consider, ponder and understand that the object is out and is preferred by the coast where it exists, then take-attachment will naturally decrease. Reflect and ponder how we called France.

Anger can start, but we are not clinging

If anger, aversion and hatred appear, remedy that we have to use the ring. When we speak of the ring, does not mean we should not react or field as well be someone provocation. Golf can start, but we must not cling to it. It's time to come ring. We called the contemplation of this ring is the French word. That is why we speak French can help us to develop virtues.

Awareness about the behavior of others to help reduce si

Tuesday poison is often translated as delusion or  timug  in Tibetan. In fact, it can also be understood as referring padded or indifference. It means that ignorance. Awareness about the actions of others to help reduce ignorance. Next is to reflect on the teachings and meditate on death and impermanence. To reduce clinging, one should be mindful, aware of the sins and shortcomings of samsara suffering.

When we say that reincarnation is no essence, means that it is not something sustainable or permanent. As we speak, there is no real itself, does not mean it is something bad or need to remove. The purpose of meditation is to go from a state of ignorance to a state of awareness. Therefore, there are many subjects to ponder. Some involving death and impermanence, some are causality, now, another is about the relationship between actions, cause and effect.

Now there are two sides: the action and its consequences or cause and effect

Now there are two sides: the action and its consequences, or in other words is cause and effect. Fruit appears in both statements. But when we speak of a "results" or an "effective", with a result that is rooted in action, a different meaning as a result rooted causes.

For example, let's consider the first. If we perform useful actions, then it gives a favorable circumstances. However, if we make a bad action it will bring a situation full of suffering. Conversely, and in relation to the second side, although we do not endeavor, we are not related but unexpected turn. These results stem from human.

I will illustrate this with an example so that you can understand. One can have a flowering tree in the yard, next to a bunch of weeds sprouting. If we analyze this, the flowers are the result of labor, we are working to bloomers. On the other hand, the grass grows back order, according to conditions. Flowers that we care law illustrate the action and its consequences, while weeds grow themselves illustrate the relationship between cause and effect. We can say that this result is due to appear we have to do something, but they appear even if we do not do anything to lead to that result. Therefore it is important to reflect on two aspects of this:  actions and results  of these actions, as well as  the causes and results  of these causes.

We can say that the relationship between cause and effect is what dominates everything. It is present everywhere. Onions and fruit also have much more limited. There is a difference between causation and operating results. Operating and does not affect performance or invade all, but all of the causal affected. If we reflect on the relationship between cause and effect a little further, we will realize that there is a certain similarity with administrative law work.

Contemplation and understanding can develop not only when trying to understand the laws of karma in the ordinary meaning of the act - cause - effect, but when analyzed by dividing the  issue - the  one side and  cause - effect  aside. Thorough reflection will help us to be able to reduce anxiety, worry. Really, one must reflect on the fact that these kinds of afflictions affecting us can be the result of past actions, but if we reflect a little more, it is the result of human law too. To put it simply, the law  practice - results  related to current life while laws  cause - effect  relationship from the life without beginning. Compared with the laws of the relationship, it is clear that the law of impermanence easy to learn more.

Ie impermanent nature of all things not solid

Things do not last forever, not fixed, but is variable. To understand the laws of karma, cause and effect-operating, operating-result and cause and effect, it is important to develop an understanding of impermanence. Law today implies impermanence of things happen in a way and the next day the other way. When we speak of impermanence, it also relates to the present: all things are changing every hour and every minute.

If we observe the present life, it spent many years, months, months of days, hours, minutes, several seconds. If we want to break a second time, we will realize that there are many moments in this period. That is why we say the time like a snap of the finger. Time to flip the finger can be divided into several sections, several moments. Of course, for an ordinary person, a snap of the finger appeared in a very short time period. We can not immediately recognize all that happened during that time. But if we use the scientific and technical equipment, will easily see that in a snap of the fingers, a lot of things have happened. If we practice intensely or pursue advanced scientific research, we can easily recognize, there are many things that happen in a snap of the fingers, including a lot of thoughts run through. In this way we can say that everything is changing, nothing to maintain the same.

The law of cause-and-effect cover all

The law of cause - effect and administrative law - the already mentioned before, and we can say that the law of cause - the all-embracing. If we really analyze things, we will find that the results are brought or rooted causes.

First is to have a cause, then as a result. It's easy to understand that the results from a previous cause. On the other hand, we can scarcely imagine that the cause again brought results. Normally, when conditions are ripe, we know what happens through the results, but we do not direct attention to what's your result that, because we are trapped in circumstances approved present. For example, to get here, I had to fly, and then take the car and then I was here. Once arrived, I no longer thought about how I came to be here, I kind of went aircraft, of any airline, etc ... We do not ponder how to get results. Why? Because the result is the experience of the moment .

This is consistent with our way of thinking, the way we understand the results, which stem from accumulated from previous causes. However, if the reflection is also helpful in the opposite direction and consider the causes has brought results. In fact, there are two ways of looking at things: on the one hand is the result derived from reason, on the other hand is responsible for the generation results. And if we contemplate in this way, the relationship between cause and effect, and between practice and performance, it will help us to be able to adjust to understand and develop the qualities we had in mind. This development we call France.

Love, compassion and karmic laws are related to Dharma

Ponder this can help us really understand what the French are? Similarly, we will develop meditation on love and compassion. Love, compassion and karmic law, all relating to the Dharma. For example, there are people who practice within three years of love, compassion and the law of cause and condition. Practice three years and may result in practice for 10 years, then 20 years. In fact, according to French practice applies not only in a life that would be more life. The practice over many generations to help reduce the toxins in mind. Those who practice different from life after life are those we call the Rising. We can say that the continuation of Increase rooted understanding of French.

One who practices from generation to generation, to ten or a hundred lives, until one day will see negativity and toxic contingent evaporated. Therefore, when a person has of disturbance and cause suffering, he will be freed, will achieve Buddhahood. One might ask who was enlightened. It is a person belonging to the Sangha, from another life after life.

In short, France had in mind. From France that the practice was developed without interruption, which is Rising. From that moment Increased purity, enlightenment, Buddha. Here we look at things from the perspective of wisdom Vietnamese. Here is an explanation of the Refuge.END=NAM MO CAKYA MOUNI BUDDHA.( 3 TIMES ).VIETNAMESE TRANSLATE ENGLISH BY=THICH CHAN TANH.THE MIND OF ENLIGHTENMENT.VIETNAMESE BUDDHIST NUN=GOLDEN LOTUS MONASTERY=AUSTRALIA,SYDNEY.15/3/2017.