Deer story has three gestures (Money Than Tipallatthamiga)

Nai with three gestures ...,

This story, while at his residence in Kosambi Badarika, the Master told the elders Rahula (La- almost-la) eager to learn the study gender. One time, the Master in Electrical Aggalava residence, near the Alavi, many laymen and monks often went to Sydney to take legal Vihara. Lecture is organized by day. But after a while, the laity and the monks-ni not go anymore, only monks and laymen. From there, the sermon was held at night.

After the sermon, the elder monks go about their accommodation, while the young monk lying in the hall with the men. When they sleep, some are snoring and teeth grinding. Some are only a few seconds and then got up, saw the event was inappropriate, and reported to Bhagavan. Exalted school devised the following instructions:

- Monks who have not yet slept with a crime ordained pacittiya (Three-riches-offer to confess guilt before the Sangha)

Then he went to Kosambi. At the time, the monks told venerable Rāhula:

-  Sage Rāhula, Bhagavan has set gender school. Sage now find your own accommodation.

At first, as regards the Exalted, because he came to school eager to learn the world, the monks welcomed him Rāhula as in his home, had prepared a small bed and the venerable one y lam the pillow. But that day, the monks for fear of violating international school, should not Rāhula accommodation.

Sage Rāhula not go to Bhagavan as his father, nor go to Sariputta that the legal position and Shogun is his master teacher, did not go to Dai-item-devout bond is their chief rank, went into the restroom of Bhagavan, as if to go to the palace and residence Brahma there.

In the bathroom of the Buddha, always cleverly closed doors, floors made of fragrant soil. Flowers and wreaths to the ring along the walls. All night with lit lamp. Sage Rāhula not as luxurious scenes that stay there, just as the monks told: Get accommodation, just out of respect for the counsel, because he wanted to learn to stay that place.

Occasionally, the monks saw venerable remote to go to, for the purpose of challenging, often throwing out the broom or a little trash, wait while Rāhula go to, asked:

-  Sage, who is throwing this garbage?

To hear: The Rāhula passing this road, Rāhula not say:

- Venerable Sir, I do not know it

In contrast, Rāhula often garbage goes, humble apology, and forgive after leaving. Since learning so desired, so new Rāhula stay in that location.

Then before dawn, the Master stood before the bathroom door and cleared his throat. The venerable constants behind again.

-  Who is it?

-  You are Rāhula.

Then he came to go out prostrated.

-  Rāhula Hey, why are you lying here?

-  Because there is no shelter, venerable sir, formerly the monks for children in general, this fear of crime, not for the shelter. Think, this is not a place one collision, so you are here!

Exalted as the legal sensation, thinking: "With Rāhula, the monks also dispose of the case, for the new class ordained them young, they do not do nothing."

Morning, Bhagavan for meeting the monks and asked the legal Shogun:

-  Hey Sariputta, do you know this Rāhula does not stay in place?

-  Buddha, I do not know.

-  Hey Sariputta, Rāhula are in the toilet! This Sariputta, if he disposed Rāhula so, for the first ordained young, what did not you do it? If that was so, those who are ordained in the Dharma will not stay. Starting today, the less he allowed for the ordination in general one or two days. By the third day, for they are outside, after knowing their location.

After adding this subclause, Exalted world learning institutions. At the time, the monks sat in the street legal by virtue praised Rāhula:

-  Ladies and Sage, see Rāhula earnestly learning how. When asked his whereabouts, almost-la La- not say: I am the Blessed One. Rāhula not protest monks, but came in the bathroom!

When the monks are saying so, the Master came in line basis, there is sure to sit down and asked decorations:

-  This, monks, the date he was sitting here talking about?

-  Buddha, we say to heart earnestly study Rāhula, do not say anything else. The Master said:

-  Not only this new Rāhula earnest study, but before doing eagle born, has also earnestly studying then.

And Bhagavan told the story past.

-ooOoo-

In ancient times, a king Ma-out-momentum reigning in Rajgir. At that time the Bodhisattva was born as a deer, with deer living in the forest surrounded. Deer sister to bring her son and said:

- Hey, teach her children the wisdom of deer.

- Very good.

Bodhisattva responded and said:

- Hey dear child, go, and in that time, go to school.

Deer grandchildren never forget you said, it's time to come and learn the wisdom of the deer. One day, while going through the forest, it is caught in the trap, and uttered cries of the beast was captured. Forums deer ran away, and tell the deer I know you trapped. It went to the deer and asked me:

- Hey, I have learned the wisdom of deer yet? Bodhisattva said:

- Do not be afraid of evil omen to me. It has cleverly learned the wisdom of deer. This will be her turn to laugh now!

Said that done, Bodhisattva read this verse:

Nai with three gestures,

With much wisdom,

Knowing foot eight nails,

Knowing midnight drink;

With one ear,

Land breathing pace;

With six wisdom,

My nephew who won enemies.

Thus, the Bodhisattva stating his grandchildren have learned well the wisdom of deer, elk and comforted her. And deer caught in the trap, not struggling, lying very comfortable legroom under one side, soil nails scraping the spot near the foot, kicking up dirt and grass, urination and defecation, his head down, tongue, as sweat soaked body, then it causes abdominal distention breathlessly up, rolled his eyes, only one nostril breathing down, hold your breath with nostrils above, causing stiff body as the animal is dead. Therefore the blue to spark flies around it. Here, there, the crow has landed. The hunter went to, hand flapping its stomach, thinking: "This one was arrested in the morning, and now has begun to rot," he unties the rope guys for deer, and said:

- Now we slaughter it here and will bring about the meat.

No doubts at all, the hunters began gathering twigs and leaves. Deer consecutive rise, stood on four legs, the body struggled, take stock, and high winds as cloud melts, it runs very fast with his mother.

-ooOoo-

The Master said:

-  Rāhula not eager to learn this new, erstwhile so also was eager to learn.

This dialogue sermon finished, after combining the two story, he concluded with the identification of precursor as follows:

-  Then she's deer Rāhula, deer and deer Upplavanna mother he is Me.END=NAM MO CAKYA MOUNI BUDDHA.( 3 TIMES ).VIETNAMESE TRANSLATE ENGLISH BY=THICH CHAN TANH.THE MIND OF ENLIGHTENMENT.VIETNAMESE BUDDHIST NUN=GOLDEN LOTUS MONASTERY=AUSTRALIA,SYDNEY.14/3/2017.