SEPTEMBER blatant (VAP FULL MOON DAY Poya) .

FIRST

September full moon lunar calendar (May Assayuja) traditionally Buddhist monks Male TV is day retreat ended a three-month rainy season. And on this day, the monks will gather for a ceremony where Sima slowly (Pavarana). The meaning of formal and Pavarana primarily means the request (pavareti), the requirements in other words is sometimes guilty, that is, ask the monks only error, warn and exhort with due attention from show , by listening, by sporting monk that he sees his error correcting and improving ourselves.

In particular, a unique event in the life of the Buddha happened on this day that the Buddha event win legal doctrine (Abhidhamma) Tavatimsa Heaven heavens to form the body when death was a male God. Reportedly, after seven days of birth to the Crown Prince, His body promoted galaxies form and rebirth in the heavens as a God-mail Tusita Santusita named. In the seventh year after the religion, which is the rainy season Saturday, Bhagavan settled Tavatimsa Heaven ascended realms three months and to international legal theory Thang Thien-mail degrees for Sainthood Santusita obtain a Stream. Besides that there are more than eight hundred million particles obtained Sainthood God. [1]

During this three-month rainy season, each day, the Buddha mystically manifested Buddha to preach again, and he went begging in North-conceived-save-continent, after begging his coming complete, Candana trees in the forests and snow painting, near lake Flora and Anotatta the venerable Sariputta served daily. After that meal finished, Bhagavan summarized what He spoke to the Venerable Sariputta heard. Then he returned to heaven Tavatimsa Heaven to continue preaching.

At the end of Lent, the Buddha from heaven back to earth by a ladder pearl Sakka by God being manifested all, right there is the ladder to the gods of gold and silver on the left there is a ladder to the higher beings brahma. Stepped down from the heavens, where the first set foot in the city gate Sankassa globe. This special reasons, Sankassa gate is one of the places will never change this world, and all the buddhas are descended here after Abhidhamma theory. [2]  This is a very special event only once and happened on the day of the full moon in September, that is the end of the rainy season retreat three months prescribed by law.

Another event, according to the Buddhist tradition of Sri Lanka, the full moon day of September also marks the time to branch Presbyterian Sanghamitta Ni Bodhi from India to Sri Lanka in the twelfth year of the reign of Asoka.

History records that on May Poson full moon day (May lunar calendar), 236 Buddhist calendar year, a delegation of the elders by Mahinda, Itthiya, Uttiya, Shambala, and novice Sumana Bhaddasala set foot on the island and from Buddhism which was officially recognized in this country. Later Buddha relics from Asoka to invite Sri Lanka and are enshrined in stupas Thuparama Dagaba. Many towers, many temples and monasteries were built in the city of Anuradhapura and many other holy places.Events King Mahā Meghavana park offerings to the Sangha is an important development, because it was here that the throne University Mahavihara Monastery was established and became a Buddhist cultural center at the time the largest . [3]

Mahinda preached create fun places for kings and common people. From there, crowded masses for refuge in the Three Jewels and the royal palace with great joy and listen to his teachings, which historically has never been heard, be aware of the teachings of Lord Buddha. Sri Lanka Mahinda elders to mark new chapter for the culture of orchids. With extensive dissemination program, closely held, along with the positive response of the imperial, royal and Buddhist teachings conquered the hearts and affection of the people of Sri Lanka. Although the island has many sects, but no one organization has enough credibility and giving them a new lifestyle where ever they are unprecedented. A simple lifestyle, net wages, virtuous monk's attractiveness, joy vibe is great for kings, governors, local stuff. Ethical life believers bring happiness, peace that the people of Sri Lanka have long expected.

Devanampiya King Tissa maximum extended his patronage to Mr. Mahinda build a solid Buddhism in Sri Lanka. After hearing Mahinda Presbyterian preacher, Queen Anula, wife of Viceroy Mahanaga, give rise to credit the teachings of the Buddha's place and expressed a desire to become an ordained monk-ni. Upon learning of this intention, he told the king that Mahinda accordance with religious precepts, he can not ordain women. He suggested the letter sent to King Asoka Asoka request sent by the king's daughter ni Presbyterian Sanghamitta [4]  to the island and bring a branch of the Bodhi tree in Bodhi Gaya, where Buddha Buddha had attained enlightenment.

At the time, relations between the two very nice court, should King Tissa Devanampiya not hesitate to send an official to the city that he Arittha Pataliputta (now Patna) in India to meet the king Asoka, conveyed words her petition. At first, Asoka reluctant to send their daughters to go on a mission abroad, but because Sanghamitta ni elders insisted the king allowed her to go out preaching positive direction, so ultimately, Asoka agree .

A monk delegation to Sydney with her Sanghamitta boat, crossing to the island, bringing with Bodhi tree branch with the guidance of the Arittha. This is a brave job Sanghamitta her, because at the time, when people are still prejudiced despised women Sanghamitta she had enough courage and the courage to make a journey full of dangerous sea crossing , without royalty go to protect Ms. At Jambukolapattana port (now the port Pedro, Jaffna peninsula), the king of the island along with Elder Mahinda and a large number of Buddhist devotees went to meet him along with Ni ni Presbyterian us from India to carry branches Bodhi. [5]  King Devanampiya Tissa, Mahinda and his courtiers had to take the port to welcome the delegation. The king knelt down to the beach to go to take the bowl containing the branch of the Bodhi tree.Two sides of the road from the port to the garden Jumbukola Pattuna Mahameghavana in the Anuradhapura are decorated to celebrate the event. Sacred Bodhi tree branch and the entourage was welcomed royal ceremonial processions.

The king held a welcome ceremony very solemn and very large crowd of people had joined the mission brought this tree branch to the capital Anuradhapura. Along the way, a welcoming ceremony was held in the village of Brahmin Tivakka. From here the procession headed to the Anuradhapura. The journey lasted 14 days by road. This branch was planted in the garden in a sanctuary Mahameghavana.

Then the sacred Bodhi tree born eight seeds. Three people participated in the tree planting ceremony Bodhi tree was donated three of them. Eight Bodhi tree was planted in the following places: Port Dambakolapattuna, Brahmin village Tivakka, Thuparama, Issaramanarama, Pathamacotiya, of Cetiya forest, and Candanagama Kajaragama.Later, all 32 seedlings of the sacred Bodhi tree was planted in different parts of Sri Lanka. [6]  The people of Sri Lanka Bodhi tree care is not interrupted.

From that day until now, over 23 centuries, kings and people of the island nation of Sri Lanka continue to preserve, protect and precious Bodhi tree as a national treasure.History records that the sacred Bodhi tree in Bodhi Gaya in India was destroyed in the time of Emperor Asoka key. But the branch is grown in Sri Lanka still flourishes in the courtyard of the temple Sri Maha Bodhi in Anuradhapura city. Of all the world's plants are historical records, this particular tree is said to be the oldest.

Then Queen Anula along with her entourage of 500 persons to be ordained monks and nuns with the proof of the sexes Increase-Ni. Then, all of attainment of results Arhat.Prince Arittha also along with entourage of five hundred people after the monastic life from the elders allow Mahinda, and also attainment of results Arhat. [7]

Ranno pancasata yasassini aggajata Kanna,

pabbaji sabba dozen vitaraga samahita MSU.

Five hundred of the n -run d d tube high qu oi the c ti ó list cents Eng Land Sale.

And t Land c of her she  was e ều d b ut visiting charity and e Estimate static.

Kumarika pancasata anulaparivarita,

pabbaji MSU Ahu vitaraga sabba dozen Tada.

Five hundred bow n h ữ royal entourage was Anula AU cents Land Sale.

And when  he, t Land c of her she  was e ều d b ut visiting charity.

Ari ca bhayaddito ttho nikkhanto khattiyo nāma,

pancasataparivaro pabbaji jinasasane.

V ị Sat-e E-l y name Ari ttha has e is entitled to exit the meager n oi tormented because s on either the v ới five hundred ng entourage was somewhat lesser extent cents Land For Sale in Dhamma c ủa e Ang Chi ến Th Ang.

Sabbevarahappatta sampu jinasasane NNA,

pa hemante dhara pupphite Mase Thame niruhe, 

agato compared Mahabodhi pati tambapa ttho nnike'ti.

T Land c she e t ều to do with the Arhat qu A and D is entitled to complete implementation in interstellar Dhamma c ủa e Ang Chi ến Th Ang. In May th nh stasisLand c l ủa season greenish c tree on the left amniotic e n Land was in flower, c ội A ại Bodhi  was ng u e e ến and is entitled to contest ết l struck  at x stasis s in TambapaNNI. [8]

At that time the elders of the congregation ni Sanghamitta with resident monks and nuns in the nunnery Upasikavihara. Then the king for twelve renovated nunnery and offerings to the nuns. Next, the king also built a nunnery named Hatthalhakavihara to make offerings to Sanghamitta ni elders. Thus, the presence of Ni delegation Sanghamitta elders established the congregation of nuns in Sri Lanka.

Thus, the September full moon marked three events. The first is the end of the three-month rainy season retreat last month and time of this rainy season monks allowed to receive care under the Act are regulatory Kathina. Monday's events Buddha returned to earth after three months from the realms of food Tavatimsa Heaven rainy season in Saturday's French career of the Buddha preaching. And the third event occurred in the twelfth year of the reign of King Asoka, the Presbyterian delegation visiting Sanghamitta Ni Bodhi branches from India to Sri Lanka and laid the foundation for the congregation formed Pi-khuu- nuns on the island.

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[3]  became famous Mahavihara and trained many eminent scholarly different from those territories. Reportedly most Buddhaghosa and he Dhammapala, coming from India, are the commentators who wrote many valuable glossary of Buddhist scriptures, while residing at the monastery Mahavihara.

[4]  The elder princess ni Sanghamitta of King Asoka and the soot of the Elder Mahinda cells. She was born in Ujjeni, is married with Aggibrahma (the latter also goes renunciation), and there is a novice Sumana. At the age of 18, she passed him Mahinda presented simultaneously; Dhammapala ni elders do, and Presbyterian monk and nuns fact Ayupala do teachers. After attained Arhat, she about Pataliputta resident.(Mhv.v.190-208;  Dpv.vi.17 )

[5]  of the elders ni Tau Sanghamitta the delegation has landed in Sri Lanka Jambukolapattana port on the full moon lunar November. Today, in Sri Lanka, on this day of the festival the whole country delighted to mark the event are invited Bodhi branches from India to Sri Lanka. This festival called Unduvap Poya.END=NAM MO CAKYA MOUNI BUDDHA.( 3 TIMES ).VIETNAMESE TRANSLATE ENGLISH BY=THICH CHAN TANH.THE MIND OF ENLIGHTENMENT.WORLD VIETNAMESE BUDDHIST ORDER=VIETNAMESE BUDDHIST NUN=GOLDEN LOTUS MONASTERY=AUSTRALIA,SYDNEY.18/11/2016.MHDT.