Year of Hate and Fear.VIETNAMESE TRANSLATE ENGLISH BY=VIETNAMESE BUDDHIST NUN=THE WOMEN OF THE SAKYA CLAN CHAN TANH. 1) Stay in Sàvatthi... 2) Then the householder Anàthapindika (Level of Solitude) went to the Blessed One; After arriving, he bowed down to the Blessed One and sat down to one side. The Blessed One said to the householder Anāthapindika, who was sitting to one side: 3)--When, householder, the noble disciple subdues the five fears and hatreds, when the four stream-entry factors are fully attained, when the Noble Truth (thisa) through wisdom is well seen and attained. If he penetrates well, then, if he wishes, he can declare for himself: "I am the one who has put an end to the hells, the annihilation of the living beings, the annihilation of the hungry ghosts, the annihilation of the evil realms and the destruction of the evil realms. I'm a stream-winner, I'm no longer falling, I've been decided, Right Enlightenment is my ultimate goal." 4) What is the year that fear and hatred are subdued? 5) Dear householder, fear and hatred are brought about by people killing lives, because of the predestined circumstances of killing; fear and hatred that will result in the future, including the suffering and sorrowful mind that one feels. For the one who has given up killing living beings, thus fear and hatred are subdued. 6) Householder, fear and hatred are caused by people taking what is not given, because the predestined condition of taking what is not given comes in the present; fear and hatred that will result in the future, including the suffering and sorrowful mind that one feels. For the one who renounces taking what is not given, thus fear and hatred are subdued. 7) Householder, fear and hatred are caused by people living in sexual misconduct because of the predestined existence of wrong conduct in sensual pleasures in the present; fear and hatred that will result in the future, including the suffering and sorrowful mind that one feels. For the one who has given up on living wrongdoing in desires, thus fear and hatred are subdued. 8) Householder, fear and hatred are brought about by a liar, and the predilection for lying; fear and hatred that will result in the future, including the suffering and sorrowful mind that one feels. For those who have stopped lying, fear and hatred are subdued. 9) Fear and hatred, householder, are brought about in the present moment by those who are intoxicated with yeast and brewed wine, and infatuated with yeast and brewed wine; fear and hatred that will lead to the future, including the suffering and sorrowful mind that one feels. For the taste buds who are infatuated with wine, yeast and cooking wine, such fear and hatred are subdued. Thus, these five fears and animosity are subdued. II 10) -- What are the four stipulations that are adequate? 11) Here, householder, a noble disciple, full of faith and unwavering faith, says to the Buddha: "This is the One who is Devoted, Rightly Enlightened, Perfectly Knowledgeable, Well-Being, Good Wisdom, Worldly Understander, Unsurpassed One. , Master Chief, Master of Heaven and Humanity, Buddha, World-Honored One". 12) He is full of unwavering confidence in the Dharma: "This is the Dharma well taught by the Blessed One, practical in the present, with immediate results, coming to be seen, capable of going upward, of the wise by himself. understanding". 13) He is full of unwavering faith in the Sangha: "The Sangha, the disciples of the Blessed One, are virtuous, the disciples of the Blessed One are the upright, the disciples of the Blessed One are the righteous; they The World Honored One's Sangha and disciples are Dharma-like, that is, four pairs, eight groups. above in the world". 14) He is full of virtues, beloved by the Noble Ones, unbroken, unbroken, spotless, unblemished, leading to freedom, praised by the wise, unstained Before, brought to Meditation, these four stream-entry factors are complete. 15) What is the Noble Truth, which is well seen and penetrated by wisdom? 16) Here, householder, the noble disciple wisely thinks through the theorem of Dependent Origination as follows: "Because this exists, that exists. Because this does not exist, that does not exist. This is born, that is born. Due to this passing away, that one ceases." 17) That is, due to ignorance, there is action. Due to dependent formation there is consciousness... (as above)... Such is the origination of this whole aggregate of suffering. Due to dispassion, the complete cessation of ignorance should be eliminated. Due to the cessation of practice, consciousness ceases... (as above). That is the cessation of this entire suffering aggregate. This is the Noble Truth, which is well seen and penetrated by wisdom. 18) When, householder, the noble disciple has subdued these five fears and hatreds, when these four stream-stream factors have been fulfilled, when this Noble Truth is well seen and penetrated by wisdom, when That person, if he wishes, can declare for himself: "I am the one who has put an end to the hells, the annihilation of animals, the annihilation of the hungry ghosts, the annihilation of the evil realms, the evil destinations, the lower realms. As a Stream-winner, I no longer fall, I have been determined, Perfect Enlightenment is my ultimate goal." II. Year of Fear and Hatred (S.ii,70) 1) ... Reside in Sàvatthi. 2) Then a large number of Male-stilts went to the Blessed One... (as above)... The Blessed One said as follows: 3)--Bhikkhus, when the noble disciple has conquered the five fears and hatreds, the four stream-entry factors are complete, and when the Noble Truth through wisdom is well seen and well penetrated, when he, if desired, can declare for himself: "I am the one who can destroy hell... (as above)... Right Enlightenment is my ultimate goal". What are the years when fear and hatred are conquered? Monks, fear and hatred are caused by people killing... Monks, fear and hatred are caused by people taking what is not given... Monks, fear and hatred are caused by one who engages in wrong conduct in sensual pleasures... Monks, fear and hatred caused by a liar... Monks, fear and hatred are caused by one who is intoxicated with wine, yeast, and cooking wine... Thus, these five fears and hatreds are subdued. 4) What are the four cash flows that are adequate? Here, monks, a noble disciple is to the Buddha... Thus, these four stream-entry expenditures are complete. 5) What is the Noble Truth, which is well seen and penetrated by wisdom? Here, bhikkhus, the noble disciple correctly thinks through the theorem of Dependent Origination as follows:... This is the Noble Truth, which is well seen and penetrated by wisdom. 6) When, bhikkhus, a noble disciple has subdued the five fears and hatreds, has fully acquired the four factors of stream-entry, the Noble Truth is well seen and penetrated by wisdom, if he wishes, can declare for himself: "I am the one who has destroyed hell, who has put an end to the animal rebirth, who has destroyed the hungry ghosts, who has stopped the evil realm, the evil destination, and the lower realm. I am a stream-entry, I No more falling, I have decided, Right Enlightenment is my ultimate goal." III. Misery. (S.ii,71) 1) ... Reside in Sàvatthi. 2)--Bhikkhus, I will teach the arising and cessation of suffering. Listen... I 3) -- And what, monks, is the origin of suffering? 4) Due to the eye condition and forms, eye consciousness arises. Due to the three converging, contact arises. Due to the contact should have life. Due to predestined life, there is love. This, bhikkhus, is the origin of suffering. 5) Due to predestined ears and sounds... 6) Due to the nose and the scents... 7) Due to the tongue and the taste... 8) Due to the body and the contacts... 9) Due to volition and dhammas, consciousness arises. Because the three converge, there is contact. Due to the contact should have life. Due to predestined life, there is love. This, bhikkhus, is the origin of suffering. II 10) And what, bhikkhus, is the cessation of suffering? 11) Due to the eye condition and forms, eye consciousness arises. Because the three converge, there is contact. Due to the contact should have life. Due to predestined life, there is love. Due to the dispassion of greed, the cessation of that craving should be completely eliminated. Due to the destruction of the body, there is annihilation. Due to the destruction of birth and death. Due to birth and death, old age and death, sorrow, lamentation, suffering, grief, and anxiety all cease. Such is the cessation of all this aggregate of suffering. This, bhikkhus, is the cessation of suffering. 12) Due to the condition of the ear and the sounds, ear consciousness arises... 13) Due to the condition of the nose and the scents, proportionality arises... 14) Due to the tongue and tastes, the real consciousness arises... 15) Due to the condition of body and contacts, bodily contact arises... 16) Because of volition and dhammas, consciousness arises. Because the three are gathered, there is contact. Due to the contact should have life. Due to predestined life, there is love. Due to the dispassion of greed, the cessation of that craving completely should be eliminated. Due to the destruction of the body, there is annihilation. Due to the destruction of birth and death. Due to birth and death, old age and death, sorrow, lamentation, suffering, grief, and anxiety cease. Such is the cessation of all this aggregate of suffering. 17) This, monks, is the cessation of suffering. IV. The World (S.ii,73) 1) ... Reside in Sàvatthi. 2) ... The Male-stilts, I will teach about the origin and cessation of the world. Listen... I 3) And what, bhikkhus, is the world of origin? 4) Due to the eye condition and forms, eye consciousness arises. Because the three are gathered, there is contact. Due to the contact should have life. Due to predestined life, there is love. Due to predestined love, there is a player. Due to the predestined, there should be possession. Due to predestined existence, there is birth. Due to dependent origination, aging and death, sorrow, lamentation, suffering, grief, and despair arise. This is the beginning world. 5) Due to the predestined ears and sounds... 6) Due to the nostrils and the scents... 7) Due to the tongue and the taste... 8) Due to the body and the contacts... 9) Due to being conditioned to things, consciousness arises. Because the three are gathered, there is contact. Due to the condition of contact, there is life... Due to the condition of birth, aging and death, sorrow, lamentation, suffering, sadness, brain, arising. This, bhikkhus, is the arising of the world. 10) And what, monks, is the cessation of the world? 11) Due to the eye condition and forms, eye consciousness arises. Because the three are gathered, there is contact. Due to the contact should have life. Due to predestined life, there is love. Due to the dispassion of greed, the cessation of that craving completely should be eliminated. Due to the cessation of grasping, there is cessation... This is the cessation of all this aggregate of suffering. This is the world of destruction. 12) Due to the predestined ears and sounds... 13) Due to the nostrils and the scents... 14) Due to the grace of the tongue and the taste... 15) Due to the body and the contacts... 16) Due to volition and dharmas, consciousness arises. Because the three are gathered, there is contact. Due to the contact should have life. Due to predestined life, there is love. Due to the dispassion of greed, the cessation of that craving completely should be eliminated. Due to the cessation of grasping, there is cessation... This is the cessation of all this aggregate of suffering. 17) This, monks, is the cessation of the world. V. Natika (S.ii, 84) 1) Thus I heard. Once the Blessed One was staying at Nātika, in a brick house. 2) Then the World-Honored One, while in solitary contemplation in zazen, preached this Dharma-door: 3)--Due to the condition of eye and rupa, eye consciousness arises. Because the three are gathered, there is contact. Due to the contact should have life. Due to predestined life, there is love. Due to craving, there is clinging... Thus is the arising of this whole aggregate of suffering. 4) Due to the predestined ears and sounds... 5) Due to the grace of the nostrils and the scents... 6) Due to the grace of the tongue and the taste... 7) Due to the body and the contacts... 8) Because of volition and dhammas, consciousness arises. Because the three are gathered, there is contact. Due to the contact should have life. Due to predestined life, there is love. Due to craving, there is clinging... Thus is the arising of this whole aggregate of suffering. 9) Due to the eye condition and rupa, eye consciousness arises. Because the three are gathered, there is contact. Due to the contact should have life. Due to predestined life, there is love. Due to the dispassion of greed, the cessation of that craving completely should be eliminated. Due to the cessation of grasping, there is extinction... Thus is the cessation of this entire aggregate of suffering. 10) Due to the predestined ears and sounds... 11) Due to the grace of the nostrils and the scents... 12) Due to the grace of the tongue and the taste... 13) Due to the body and the contacts... 14) Because of volition and dharmas, consciousness arises. Because the three are gathered, there is contact. Due to the contact should have life. Due to predestined life, there is love. Due to the dispassion of greed, the cessation of that craving completely should be eliminated. Due to the cessation of grasping, there is extinction... Thus is the cessation of this entire aggregate of suffering. II 15) At that time, a bhikkhu was standing eavesdropping on the Blessed One. 16) The World-Honored One saw a monk standing eavesdropping. 17) After seeing, the Blessed One said to that bhikkhu: -- Monk, have you heard of this Dharma-door? -- Yes, venerable sir. 18) -- Monk, you should study this method. Hey, bhikkhu, you should learn this method by heart. This, bhikkhu, is related to the purpose and basis of the holy life. BECAUSE. One (Brahmin) (Journal 12.18 Tha, Dai 2.85c) (S.ii,75) 1) ... Reside in Sàvatthi. 2) Then a brahmin went to the Blessed One; after arriving, spoke to the Blessed One with greetings and greetings; After saying greetings and greetings, he sat down to one side. 3) Sitting down to one side, that brahmin said to the Blessed One: -- Venerable Gotama, is the one who acts the one who feels? -- Brahmin, one who acts is one who feels, that is an extreme. 4) -- Venerable Gotama, is one acting differently, one feeling differently? -- One who acts differently, and one who feels differently, that is the second extreme. Brahmin, abandoning these two extremes, the Tathagata preaches the Dharma according to the middle way. 5) Due to ignorance, there is action. Due to predestined actions, there is consciousness. Due to conditioned consciousness, there is nama-rupa... Thus is the arising of this whole aggregate of suffering. Due to the dispassion of greed, the complete cessation of ignorance should be eliminated. Due to the cessation... Thus is the cessation of all this aggregate of suffering. 6) When this was said, the brahmin said to the Blessed One: -- How wonderful, Venerable Gotama! It is wonderful, Venerable Gotama!... I hope Venerable Gotama accepts me as a disciple. From now until my death, I would like to dedicate my whole life. VII. Janussoni (S.ii,76) 1) ... Reside in Sàvatthi. 2) Then the brahmin Janussoni went to the Blessed One; After arriving, speak to the Blessed One with greetings and greetings... Sitting to one side, the brahmin Janussoni said to the Blessed One: 3) -- Venerable Gotama, are they all there? -- That, brahmin, is all there is, that is an extreme. 4) -- Venerable Gotama, is it not all? -- All, brahmins, do not exist, that is the second extreme. Brahmin, abandoning these two extremes, the Tathagata preaches the Dharma according to the middle way. 5) Due to ignorance, there is action. Due to dependent formation, there is consciousness... (as above)... Thus is the origination of this whole aggregate of suffering. Due to the dispassion of greed, the complete cessation of that ignorance should be eliminated. Due to the cessation of practice, consciousness ceases... Thus is the cessation of all this aggregate of suffering. 6) When this was said, the brahmin Janussoni said to the Blessed One: -- How wonderful, Venerable Gotama! How wonderful, Venerable Gotama!... VIII. Thuan The Phai (S.ii,77) 1) ... Reside in Sàvatthi. 2) Then a brahmin of the Shunthe sect went to the Blessed One... Sitting to one side, the brahmin of the Thuan The sect said to the Blessed One: 3) -- Venerable Gotama, are they all there? -- All, brahmins, are the world's first views. 4) -- Venerable Gotama, is it not all? -- All is not, brahmin, is the second view of the world. 5) -- Venerable Gotama, are they all one? All is one, brahmin, the third world view. 6) -- Venerable Gotama, isn't it all too much? -- All are many, brahmin, is the fourth world view. Brahmin, abandoning these two extremes, the Tathagata preaches the Dharma along the middle path. 7) Due to ignorance, there is action. Due to dependent formations there is consciousness... Thus is the arising of this whole aggregate of suffering. Due to the dispassion of greed, the complete cessation of ignorance should be eliminated. Due to the cessation of practice, consciousness ceases... Thus is the cessation of all this aggregate of suffering. 8) When hearing this, the brahmin of the Thuan The sect said to the Blessed One: -- It's wonderful, Venerable Gotama!... I would like to dedicate my whole life to it. IX. Holy Disciple (Journal 14.8 Holy Disciple, Dai 2.98b) (S.ii,77) 1) ... Reside in Sàvatthi. 2)--Monks, the noble disciple does not think thus: "Because of what exists, what exists? Due to what arises, what arises? Because of what exists? Because of what exists, nama-rupa exists? Because of what exists, the six bases exist? Because of what exists, contact exists? Because of what exists, feeling exists? What exists, craving exists Due to what exists, clinging exists? Because of what exists, existence exists? " 3) The bhikkhus, a noble disciple who has no predilection for others has the following knowledge: "Because this exists, that exists. Because this arises, that arises. Ignorance leads to action. Dependent action leads to consciousness. Due to dependent consciousness, there is name-and-form... Due to dependent origination, aging and death arise. He understands thus. Such is the arising of this world." . 4) The bhikkhus, the noble disciple did not think thus: 'Because of what does not exist, what does not exist? Because of what ceases, what ceases? Because of what does not exist? , volition does not exist? Because of what is not present, consciousness does not exist? Contact doesn't exist Because of what doesn't exist, feeling doesn't exist Because of what doesn't, craving doesn't exist Because of what doesn't, clinging doesn't exist? Because of what doesn't exist, there is Why does not exist? Why does not exist, birth does not exist? Why does not exist, old age and death do not exist?". 5) The bhikkhus, a noble disciple who is not predisposed to follow others has the following knowledge: "Because this does not exist, that does not exist. Because this ceases, that ceases. Because ignorance does not exist, formations do not exist. Because formations do not exist, consciousness does not exist. Because consciousness does not exist, nama-rupa does not exist. Because nama-rupa does not exist, the six sense bases do not exist. Because the six sense bases are not present, contact does not exist. Because contact is not present, feeling does not exist. Because feeling is not present, craving does not exist. Because craving is not present, grasping does not exist. Because grasping is not present. Being doesn't exist. Because being doesn't exist, birth doesn't exist. Because of birth, there's no existence. Old age and death don't exist." He understands like that. Such is the cessation of this world. 6) And, bhikkhus, since the noble disciple as it really is, knows the arising and the cessation of the world, bhikkhus, this noble disciple is called a seer... (as above)... stood knocking on the immortal door. X. The Holy Disciple (S.ii, 79) 1) ... At Sàvatthi. 2)--Monks, the noble disciple does not think thus: "Because of what exists, what exists? Due to what arises, what arises? Because of what exists? Because of what exists, consciousness exists? Because of what exists, nama-rupa exists? Because of what exists, the six bases exist? What exists, feeling exists? Because of what exists, craving exists? Because of what exists, clinging exists? what exists, old and dead exist?". 3) Then, bhikkhus, a noble disciple who is not predestined to anyone else has the following knowledge: "Because this exists, that exists. Because this arises, that arises. Because ignorance is present, formations exist. Because formations are present, consciousness exists. Because consciousness is present, nama-rupa exists. Because name-and-form exists, the six bases exist. Because of the six sense bases, contact exists. Because contact is present, feeling exists. Because feeling is present, craving exists. Because craving is present, grasping is present. Because grasping is present, being exists. Due to being, birth is present. , aging and death exist". He understands like that. Such is the arising of this world. 4) Monks, the noble disciple does not think thus: "Because of what does not exist, what does not exist? Because of what ceases, what ceases? Because of what does not exist, Formations do not exist? Because of what does not exist, consciousness does not exist... (as above)... Why does not exist, aging and death do not exist?" 5) Here, bhikkhus, a learned noble disciple who has no affinity for anyone else has the following knowledge: "Because this does not exist, that does not exist? Because this ceases, that ceases. Because ignorance does not exist, formations do not exist. Because formations are not present, consciousness does not exist. Because consciousness does not exist, nama-rupa does not exist. Because nama-rupa does not exist, the six sense bases do not exist. Because the six sense bases do not exist, contact does not exist... (as above)... Due to birth there is no existence, aging and death do not exist". He understands like that. Such is the cessation of this world. 6) Since, bhikkhus, such a noble disciple knows the arising and passing away of this world as it really is, bhikkhus, such a noble disciple is called a seer. When he sees this wonderful dharma, he is full of the knowledge of a learned person, he is full of the wisdom of a learned person, has entered the Dharma stream, is a saintly person who has attained wisdom, is one who has stood knocking on the door of immortality.END=NAM MO SHAKYAMUNI BUDDHA.( 3 TIMES ).WORLD VIETNAMESE BUDDHIST ORDER=BUDDHIST DHARMA WHEEL GOLDEN MONASTERY=VIETNAMESE BUDDHIST NUN=THE WOMEN OF THE SAKYA CLAN CHAN TANH.AUSTRALIA,SYDNEY.6/12/2021.