Udumbara Sutras.VIETNAMESE TRANSLATE ENGLISH BY=VIETNAMESE BUDDHIST NUN=THE WOMEN OF THE SAKYA CLAN CHAN TANH. Detail Category: THE MADHYAMA AGAMA SUTRA MIDDLE LENGTH SAVINGS. T O heard something like this. At one time, the Buddha traveled in the royal citadel, in the bamboo forest, in the garden of Calanda. At that time there was a lay follower named True Will [02] , early in the morning he left the royal palace, wanting to go to the Buddha's place to make offerings. At that time the True Thought layman thought: "Let's put aside the matter of going to the Buddha. The Blessed One and the bhikkhus may still be meditating. Let's go to the forest of Udumbara, to the foreign student [03] ". At that time the True Intent layman went into the forest of Udama-la, to the Foreign Student. There is a heretic named Wu Rui [04] , revered as the sect master of heretics, respected and submitted by everyone, and worshiped by five hundred Heiologists. In the midst of a noisy crowd, he was raising his voice to discuss all kinds of greetings [05] , such as discussing kings, discussing robbers, discussing struggles, discussing food, discussing clothes, discussing women's talk, lesbian talk, lewd talk, secular talk, immoral talk, river and sea talk, national talk, all of the same greetings were gathered in place. his sitting. At that time, Foreign School Wu Rui, seeing Layman True Intent approaching from afar, immediately ordered his assembly to be silent: "Hey, Hien, don't talk anymore, be happy and keep quiet! Everyone should self-collect! Why? Because there is a True Faithful Layman coming here. He was a disciple of the recluse Gotama. Among the lay people living in this royal city, if there is a disciple of the recluse Gotama whose reputation is resounding and respected by everyone, he is the first. He doesn't like commotion, likes silence, self-contained. If he knew that this congregation was quiet, he might come often.” At that time, Foreign School Wu Rui told the assembly to be quiet, and then silenced himself. At that time, the real-willed layman went to the place where Yi studied Wu Rui, greeted them together, and then sat down to one side. True Italian Layman says: “My Lord Buddha, O Lord Buddha, either lives in the wilderness, in the mountains, under a tree, or on the slopes of a high mountain, in secluded places where there is no sound, far away, free from evil, without any presence. people of the world and meditating according to their consent. That is comparing the Buddha's place with here; He lived in deserted forests, mountains, under trees, or lived on high mountainsides, in quiet places without noise, far away, without evil, without people, and meditating according to his will. He lives in a remote place, often enjoys zazen, peace and joy. The Buddha, the World-Honored One, had never gathered for a day and a night with people like him and his relatives today." At that time, Wu Nhue Foreign School said: “Stop, stop! C'mon, how did you know? The empty wisdom of liberation [06] of the recluse Gotama, that is not enough to say, whether it is compatible or not, or according to or not. The recluse Gotama went from one border to the other [07] , preferred from one border to another, and lived from one boundary to the other. Like a blind buffalo grazing on a frontier, it goes from edge to edge, delights from edge to edge, lives from edge to edge. The same is true of the recluse Gotama. 'If, layman, the recluse Gotama were to come to this assembly, with one matter, I would destroy him like rolling an empty pot, and would also tell him the parable of a blind buffalo. to listen". Then the Foreign School Wu Rui said to his followers: "Friends, if the recluse Gotama were to come to this assembly, if he did come, you wouldn't get up with your hands clasped to greet him, nor would you invite him to sit down. Let's just leave a place for him to sit. When he comes here, say like this, 'Hey Gotama! There's a seat here, you can sit as you like'." At that time the World-Honored One, while meditating, with his pure celestial ear, hearing farther than himself, clearly listening to this discussion between the Layman True Intent and the Unscrupulous Foreign School, at dusk he rose from his seat, went to the forest of Udumbara, to the foreign student. Seeing the World-Honored One coming from afar, Yi Learning Wu Rue immediately got up from his seat, lifted his right shoulder, folded his hands towards the Buddha, and praised: “Welcome to Gotama, long time no come here. Please take a seat here." At that time, the Buddha thought to himself: "This fool has betrayed what he set out to do." Knowing this, the Blessed One immediately sat on that bed. The foreign scholar Wu Rui, after greeting the Blessed One, sat down to one side. The Buddha asked: “Hey Void! What did you and the True Italian layman discuss? For what reason are you meeting here?" Vo Nhue Diocese replied: "Venerable Gotama, we think like this, 'What dharmas does the recluse Gotama teach his disciples, and after obeying the teachings, they will be at peace, practicing pure discipline for the rest of their lives? happiness and teach it to others?' Venerable Gotama, I have just discussed such matters. That is why we are meeting here.” Layman True Yi heard him say this and thought, 'Strangely, Foreign School Wu Nhue lied. Why? Because in front of the Blessed One, he dared to deceive him'. When the Blessed One knew this, he immediately said: “Wofufu, My Dharma is so profound, so wonderful, so rare, so difficult to understand, hard to know, difficult to see, difficult to attain, which I teach to my disciples and disciples after obeying my teachings. then he was at peace, practicing pure holy life for the rest of his life and teaching it to others. O Rue, ask Me about the unhappiness of the white [08] that your Master accepts, and I will also give you an answer." At that time, the noisy groups of Heretics together loudly said: “The recluse Gotama is wonderful! It's fabulous! There is such a will, great virtue, great blessings, great majesty. Why? He ignored his principles and suggested discussing his principles.” At that time, Wu Rui Foreign School ordered his group to be quiet and asked: “Dear Gotama! Unwilling happiness is possible, how is it completely? What is not completely? Then the Blessed One replied: “Hey Void! Or there is a recluse, Pham Chi is naked, without clothes, or uses his hands to make clothes, or uses leaves as clothes, or uses beads as clothes; or do not draw water with a pitcher, or do not draw water with a ladle; don't eat food that is spurred by knives and sticks, don't eat deceptive food, don't come by yourself, don't send someone out, don't be invited guests [09] , don't be welcome guests [10] , can't be guests save [11] , don't eat between two people eating, don't eat at home, get pregnant [12] , don't eat from home with a dog, don't eat from home with blue lines flying in; do not eat fish, do not eat meat, do not drink wine, do not drink vinegar [13] , or do not drink at all, learn the conduct of not drinking; or eat a piece, give a piece is enough [14], or eat two, three, four, up to seven pieces, and give seven pieces is enough, or eat by one receive [15] , and until one receive is enough, or eat by two, three four give up to seven times receive and give seven times receive is enough, or eat once a day and give once is enough, or two, three, four, five, six, seven days, half a month, or a month, eat once and for once is enough; or eat grass [16] , or eat grass rice [17] , or eat sticky rice, or eat bran, or eat head-to-head rice [18] , or eat raw food; or to the place of no matter [19] , y where there is no problem; either eat the roots, or eat the fruit, or eat the fruit that falls on its own; or clothed with various kinds of cloth [20] , or clothed in fur, or clothed in scapular [21], or clothe themselves with fur, or with whole leather, or with perforated leather, or with all perforated leather; or hair loose, or braided, or hair loose and braided, or shaved only, or shaved only, or shaved at all, or plucked, or plucked, or plucked at all, or just standing upright and not sitting, or squatting, or lying on thorns, using thorns as a bed; or lie on grass [22] , using grass as a bed; or worshiping water, playing day and night with their hands; or worshiping fire, burning it up day and night; or worshiping the sun, the moon, worshiping the Venerable Venerable One, clasping his hands towards the other. Such things have immeasurable suffering, learning hot behavior [23] . "What do you think, Wu Rui, is such an unsurpassable happiness complete or incomplete?" Wu Nhue's foreigner replied: "Venerable Gotama, then unhappiness is perfect, not incomplete." The Buddha said again: 'I will show you, O Unstained, that perfect unhappiness is defiled by immeasurable defilements. Wu Nhue foreigner asked: "What does it mean, Gotama, to say, 'I will show you that perfect unwholesome conduct contaminated by immeasurable defilements'?" The Buddha replied: "Woman, there are people who practice asceticism in a new way of asceticism [24] . Caused by austerity in a new way of suffering, there is evil, recollection of desire. O Rue, if one specializes in austerity in a new way, then through that ascetic practice has evil desires, thinking of sensual pleasures. Unstained, such austerity is defilement. "Woman, there are people who practice a new way of asceticism, because of this new ascetic practice, they just look up at the sun, absorbing the air of the sky. If someone practices asceticism, Wu Rui, then because of that ascetic practice, he should only look up at the sun and absorb the air. Such austerities, such asceticism, are defilements. "Woman, there are people who practice asceticism in a new way, because they are dedicated to ascetic practices and have high self-esteem, thinking that I have practiced asceticism, so the mind is bound. O Rue, if there is a person who specializes in asceticism and then, because of his practice of asceticism, pays high tribute to himself, thinking that he has practiced asceticism himself, his mind will be bound. Such austerities, such asceticism, are defilements. "Woman, there are people who practice asceticism in a new way. Due to his ascetic behavior, he despises people. O Rue, if someone specializes in ascetic practices, then by practicing asceticism, he respects and despises others. Such austerities, such asceticism, are defilements. "Woman, there is a person who practices austerity in a new way, because of the ascetic practice, he should go to his house and praise himself, saying: 'I practice new suffering; My practice is very difficult'. O Rue, if someone specializes in austerity in a new way, then because of the condition of asceticism, he should go to his house and praise himself, saying: 'I practice new suffering; My practice is very difficult'. Such austerities, such asceticism, are defilements. "Woman, there is a person who practices asceticism in a new way of suffering, and because of his practice of asceticism in a new way, if he sees a recluse or a brahmin being respected, offered offerings, and politeness, he will immediately feel jealous. saying, 'Why do you respect, make offerings, and worship that recluse, Brahma? Please respect, make offerings, and pay respects to me. Why? Because I practice asceticism.' O Rue, or there are people who practice asceticism in a new way of suffering, because they practice asceticism in a new way, if they see a recluse or a brahmin being respected, made offerings, and be polite, they will immediately develop jealousy and say, that 'Why respect, honor, and make offerings to that recluse, Brahma? Please respect, make offerings, and pay respects to me. Why? Because I practice asceticism'. Such austerities, such asceticism, are defilements. "Woman, if someone practices austerity in a new way, because of austerity in a new way, if he sees a recluse or a brahmin being respected, made offerings, and polite, he will immediately scold him in the face-- That monk, Pham Chi, said: 'Why are you respected, respectful, and worshiped? He was a man of many desires, many desires, often eating five kinds of seeds, seeds born from the stump, seeds born from the trunk, seeds born from fruits, seeds born from the eyes of trees and seeds born from seeds. Just as a heavy rain damages the five seeds, disturbs the animals and the people, the recluse, that brahmin, who often comes to people's houses, is the same thing'. O Rue, or if someone practices austerity in a new way, due to austerity practice in a new way, if he sees that a recluse or a brahmin is respected, offered, and respectful, he will immediately come and scold him in the face. , that Pham, saying 'Why are you respected, polite, offerings? He was a man of many desires, many desires, and often ate five kinds of seeds born from the stump, seeds born from the trunk, seeds born from fruits, seeds born from the eyes of trees and seeds born from seeds. Just as a heavy rain damages the five seeds, disturbs the animals and people, and the recluses and brahmins often come to people's houses, so it is the same. Such austerities, such asceticism, are defilements. “Wonders, there are people who practice austerities in a new way of suffering, and by practicing asceticism in a new way, they have sorrow, delusion, terror, terror, stealth, suspicion, fear of losing their voice, and greed. , leisurely. O Rue, if there is a person who practices a new ascetic practice, who practices a new kind of asceticism, he experiences sorrow, delusion, terror, terror, stealth, suspicion, fear of losing his voice, greed, distracted. Such austerities, such asceticism, are defilements. "Who, Wu Rui, specializes in asceticism in a new way, by specializing in asceticism, gives birth to the view of body, view, wrong view, view of grasping, difficult character [25] , does not know restraint, the dharmas that Sa - Subject, Pham Chi must be smooth and not transparent. If one were to practice asceticism, Wu Rui, by practicing asceticism, he would give birth to the view of the body, the boundary view, the wrong view, the view of grasping, the difficult nature, and the lack of self-control, the dharmas that contemplatives and Brahmans must master. not transparent. Unstained, such austerity is defilement. "Woman, if anyone practices austerity in a new way, because of ascetic practices, anger, wealth, mediocrity, jealousy, laziness, lies, incompetence, and worthlessness. O Rue, if anyone practices austerities in a new way, because of ascetic practices he will have anger, wealth, mediocrity, jealousy, laziness, lies, incompetence, and worthlessness. Such austerities, such asceticism, are defilements. "Woman, if anyone practices austerity in a new way, because of asceticism, lies, double-tongued, harsh talk, slanderous talk, all the evil precepts. O Rue, if anyone practices austerities in a new way, because of the ascetic practice, he will be born with lying, double-tongued, harsh speech, slanderous speech, and all the evil precepts. Unstained, such austerity is defilement. “Woman, there is a person who practices austerities in a new way, because of the ascetic practice, he does not have faith, is dispassionate, is not mindful, has right knowledge, and has sufficient evil wisdom. O Rue, if anyone practices asceticism in a new way, because of the ascetic practice, there is no faith, no dispassion, no mindfulness, right wisdom, sufficient evil wisdom. Such austerities, such asceticism, are defilements. "Won't I have shown you that perfect unhappiness is defiled by immeasurable defilements, hasn't I?" Wu Nhue's foreigner replied: "Yes, Gotama, you have shown me that perfect unhappiness is defiled by immeasurable defilements." "I will also show you, O Rui, that perfect unhappiness is unstained by immeasurable defilements." Wu Nhue foreigner asked again: “Kuttara, can you show me how that perfect unhappiness is untainted by immeasurable defilements?” The Buddha replied: “Woman, there are people who practice austerities in a new way, because of the new asceticism, they do not have evil desires, do not think about sensual desires. O Rue, if there is a person who practices austerity in a new way, through austerity practice a new austerity, but without evil desires, without thinking of sensual pleasures. Such austerities, such asceticism, are undefiled. “Woman, there is someone who practices a new ascetic practice, because of the new ascetic practice, he does not look at the sun, does not absorb the air of the sky. O Rue, if someone were to practice asceticism in a new way, because of the practice of asceticism and new asceticism, he would not look at the sun or absorb the air of the sky. Such austerities, such asceticism, are undefiled. “Woman, there are people who practice asceticism in a new way of asceticism, because they practice asceticism in a new way, but do not pay great tribute, thinking that having practiced asceticism, the mind is not bound. O Rue, if someone practices asceticism, then by practicing asceticism without high self-esteem, he thinks that he has practiced asceticism, so the mind is not bound. Such austerities, such asceticism, are undefiled. "Woman, there are people who practice austerity in a new way, because they practice asceticism in a new way, but they do not respect themselves and despise others. O Rue, if there are people who practice asceticism, then because of the ascetic practice, they do not respect themselves and despise others. Such austerities, such asceticism, are undefiled. "Woah, there is a person who practices a new asceticism and, because of his asceticism, does not go to someone's house and praises himself, saying, 'I am doing new suffering, my practice is very difficult'. O Rue, if someone practices a new austerity, because of the new austerity, does not go to his house and praises himself, saying, 'I practice new suffering; My practice is very difficult'. Such austerities, such asceticism, are impure. "Woman, or there are people who practice austerities in a new way, because of the new ascetic practices, if they see a recluse or a brahmin being respected, made offerings, and be polite, they will not be jealous, saying: 'Why do you respect, make offerings, and pay respects to that Sa-Mon and Pham Chi? Please respect, make offerings, and pay respects to me. Why? Because I am an ascetic'. O Rue, if someone practices austerity in a new way, and then through austerity practice new austerities, if he sees the recluse, Brahma being respected, offered offerings, and polite, he will not be jealous, saying: 'Why do you respect, make offerings, and pay respects to that Sa-Mon and Pham Chi? Please respect, make offerings, and pay respects to me. Why? Because I am an ascetic.' Such austerities, such asceticism, are impure. “Wow, if there is someone who practices a new ascetic practice, and because of his ascetic practice, if he sees that a recluse or a brahmin is respected, offered, and treated with respect, he would not come and scold him in the face. , Pham Chi that, said: 'Why are you respected, offered, and polite? He was a man of many desires, many desires, often eating five kinds of seeds, seeds born from the stump, seeds born from the trunk, seeds born from fruits, seeds born from the eyes of trees and seeds born from seeds. Just as a heavy rain damages the five kinds of seeds and disturbs the animals and people, so too will the recluses and brahmins who often come to people's houses!' O Nhue, if someone specializes in austerity practice in a new way, and then because he specializes in asceticism and new suffering, if he sees a recluse, Brahma is respected, offered, and polite, he would not come and scold him in his face. -mon, Pham Chi that, said: 'Why are you respected, worshipped, polite? He was a man of many desires, many desires, often eating five kinds of seeds, seeds born from the stump, seeds born from the trunk, seeds born from fruits, seeds born from the eyes of trees and seeds born from seeds. Just as a heavy rain damages the five kinds of seeds and disturbs the animals and people, so too will the recluses and Brahmans who often come to people's homes.' Such austerities, such asceticism, are impure. “Woman, there is a person who practices a new ascetic practice, who practices a new austerity without sorrow, without delusion, without terror, without terror, without surreptitiousness, without doubt, without losing his voice, not greedy, not careless. O Rue, if one engages in austerity in a new way, and then, through asceticism, does not feel sorrow, is not delusional, is not terrorized, is not terrorized, does not live stealthily, is not suspicious, is not afraid of losing one's voice, not greedy, not careless. Such austerities, such asceticism, are impure. "Woah, there are people who practice a new kind of asceticism and, by practicing austerities, do not give birth to the view of body, view, wrong view, view of grasping, difficult nature, not knowing self-control, the dharmas that Sa-- subject, Pham Chi must be transparent, then transparent. O Rue, if someone practices austerity in a new way, and by practicing austerity new suffering, does not give birth to the view of body, view of boundary, wrong view, view of grasping, difficult nature, not knowing self-control, the dharmas that Sa- subject, Pham Chi must be transparent, then transparent. Such austerities, such asceticism, are impure. "Woman, there is a person who practices a new kind of asceticism, who practices a new kind of asceticism without the hindrances of anger, wealth, mediocrity, jealousy, ignorance, lies, incompetence, and worthlessness. Hey Void! If there is someone who specializes in austerity in a new way, by practicing asceticism and new suffering, there is no anger, wealth, mediocrity, jealousy, flattery, lies, incompetence, and worthlessness. Hey Void! Such austerity is not impure. “Woman, there is someone who practices a new austerity, by practicing asceticism and new suffering, without lying, not speaking with two tongues, not speaking harshly, not speaking falsely, and without evil precepts. O Rue, if one practices austerity in a new way, because of the practice of asceticism and new suffering, one should not lie, do not speak with two tongues, do not speak harshly, do not speak falsely, and do not have evil precepts. Such austerities, O Immortal, are undefiled. "Woman, there is someone who practices a new kind of asceticism, who, by practicing asceticism and new suffering, has faith in himself, is not dispassionate, is mindful, has right knowledge, and is free from evil wisdom. O Rue, if there is anyone who specializes in asceticism a new way of suffering, by practicing asceticism and new suffering, has faith in it, is not dispassionate, is mindful, has right knowledge, and is free from evil wisdom. Such austerities, such asceticism, are undefiled. “Nobleed, I have shown you the possibility of unwholesome conduct that is completely uncontaminated by immeasurable defilements; is that true?" Wu Nhue's foreigner replied: "Yes, Gotama, you have shown me the perfect unspoiled conduct that is completely uncontaminated." Wu Nhue foreigner asked again: “Has this unstained unhappiness reached, Master Gotama, attained to truth [26] ?” The Buddha replied: "This unblemished, unblemished conduct has not yet reached the first degree, has not yet reached the truth, but there are two actions that reach the skin and reach the burning." Wu Nhue foreigner asked again: “Dear Gotama! How is this possible unhappiness only reaching the surface?" The Buddha replied: “Wonders, here either there are ascetic, Brahma practice the four conduct [27], do not kill, do not tell people to kill, do not agree with those who kill. Don't steal, don't tell people to steal, don't agree with thieves. Don't offend your daughter, don't tell others to violate your daughter, disagree with someone who violates your daughter. Do not lie, do not tell others to lie, do not agree with liars. He cultivates these four actions, delighting but not advancing, mind coupled with loving-kindness, pervading in one direction, accomplishing and abiding. Thus up to the two, three, four directions, the four sub-districts, the upper and lower quarters, all-pervading, the mind goes hand in hand with loving-kindness, without attachment, without resentment, without anger, without affliction, wide and inclusive. la, immeasurable, skillfully cultivated, pervades the whole world, accomplished and abiding. In the same way, with regard to compassion and joy, the mind goes hand-in-hand with equanimity, without attachment, without resentment, without anger, without harm, vast and vast, “What do you think, Wu Rui, does such a remarkable unhappiness reach the surface?” Wu Nhue replied: “Dear Gotama! Such unfathomable immortality reaches the outer shell. Venerable Gotama, how is this unfathomable unhappiness reached?" The Buddha taught: "Woman, or have a recluse, Brahma practice the four conduct. Don't kill, don't tell people to kill, don't agree with people who kill. Don't steal, don't tell people to steal, don't agree with thieves. Don't offend your daughter, don't tell others to violate your daughter, disagree with someone who violates your daughter. Do not lie, do not tell others to lie, do not agree with liars. He practices these four actions, likes them but does not proceed. That practice has actions, has appearance, he remembers countless kalpas passed, or one life, two lives, hundreds of thousands of lives, kalpas becoming, kalpas, immeasurable kalpas passing away, in that place I am sentient beings with that name, I have lived there, been born there, have such surnames, such names, such activities, such eating and drinking, such suffering and joy, such a long life span. Thus, thus ending one's life, then die here, be born there, die there, be born here. I was born in this place, had such a surname, such a name, such a life, such eating and drinking, such suffering and joy, such a long life, such a long life, such an end of life. "What do you think, Wu Rui, can such a wonderful unhappiness reach the point of burning a tree?" “Wu Nhue replied: "Venerable Gotama, such a virtuous life is already attained to burning a tree. Gotama, how is unhappable conduct attainable to the highest degree, to the truth?" The Buddha replied: "Woman, or have a recluse, Brahma practice the four conduct. Don't kill, don't tell people to kill, don't agree with people who kill. Don't steal, don't tell people to steal, don't agree with thieves. Don't offend your daughter, don't tell others to violate your daughter, disagree with someone who violates your daughter. Do not lie, do not tell others to lie, do not agree with liars. He practices these four actions, likes them but does not proceed. That person, with his pure celestial eye, sees farther than humans, sees living beings at birth and death, beautiful or ugly, wonderful or unremarkable, going back and forth between good and bad places, depending on the kamma they have created. . He sees the fact that it's true, if any living beings achieve evil conduct in terms of body, evil conduct in terms of speech, evil conduct in mind, slander Saints, wrong views, achieve wrong views; Because of that condition, when the body breaks up and dies, that being will definitely go to evil places and be reborn in hell. If any living being achieves the wonderful behavior of the body, the wonderful conduct of the speech, the wonderful conduct of the mind, not slandering the Saints, the right view, the achievement of the right view of karma; Because of that condition, when the body breaks up and dies, that being will surely go to a good place and be reborn in the heavens. "What do you think, Wu Rui, can such a wonderful unhappiness reach the first, attain the truth?" Wu Nhue replied: "Venerable Gotama, such unfathomable conduct is attained to the highest degree, to truth. Venerable Gotama, is it not in order to realize this unfathomable virtue that the disciples of the recluse Gotama rely on the recluse Gotama to practice the holy life?" The Buddha replied: “It is not, O Rui, that it is not for the sake of attaining this unfathomable virtue that My disciples rely on Me to practice the holy life. "There is another dharma, O Rui, that is supreme, sublime, and supreme; it is precisely in order to realize it that my disciples rely on me to practice the holy life." At that time, the Heretics in that noisy assembly loudly booed: "Right! Right! Because in order to attain that Dharma, disciples of the recluse Gotama relied on the recluse Gotama to practice the holy life." At that time, Foreign School Wu Rui ordered his assembly to be silent, and then asked: “Venerable Gotama, what is the so-called dharma that has other supreme, sublime, and supremely superior dharmas; It is precisely because of that attainment that the disciples of the recluse Gotama rely on the recluse Gotama to practice holy life?" Then the Blessed One replied: "Worthy, if the Tathagata, Unprecedented, Perfectly Enlightened, Perfectly Enlightened, Perfectly Enlightened, Well-Known, World-Speaker, Unsurpassed One, Dharma-King, Master of Heaven and Humanity, and All Buddhas, were to appear in the world. . He abandons the five hindrances that defile the mind, is weak in wisdom, separates from sensual pleasures, and separates from evil and unwholesome dharmas, until he attains the fourth jhāna, accomplishes and abides. He with such concentration of mind, pure and undefiled, free from afflictions, pliable, well-maintained, attains to the mind that is unmoving, which delights in the destruction of taints, he himself realizes wisdom, knowing as it really is. 'This is suffering, this is the origin of suffering, this is the cessation of suffering, knowing as it really is this is the cessation of suffering'. Also know as it really is this is contraband, know this is contraband, this is the cessation of contraband, and know as it really is this is contraband. He knows this, sees like this, then his mind is liberated from the canker of sensuality, the mind is liberated from the taint of existence, and from the taint of ignorance. Freed, then know that I have been liberated, “In this way, O Rui, there is another dharma that is supreme, sublime, and supreme. It is because in order to realize that Dharma that my disciples rely on me to practice holy life." Then the True Intent layman said: “Nobleed, the Blessed One is there. Just by one problem is enough to destroy Him like rolling a pot that won't go away! Please tell me the example of a blind buffalo eating grass on the border like before!" After hearing this, the Blessed One asked the Foreign School Wu Rui: "Did you really say that?" Wu Nhue's foreigner replied: "Venerable Gotama, indeed I have said so." The Buddha continued to ask: “In the past, if the Tathagata, the Unsurpassed, and the Perfectly Enlightened One were to meet a deserted forest, a mountain forest, under a tree or on a high mountainside, quiet and without sound, far away, free from evil, no If there are people in the world, they will meditate according to their agreement. The World-Honored Ones, in the wilderness, in the mountains, under the trees or on the high slopes, quiet and without noise, far away, free from evil, without people, immediately meditated according to their will. They live in remote places, often enjoy zazen, peace and joy. They have never gathered for a day and a night with people like him and his relatives today. O Wurou, have you ever heard old school elders say that?" Wu Nhue's foreigner replied: "In the past, the Tathagata, the Unforgivable, the Perfectly Enlightened One, if he encountered a deserted forest, a mountain forest, under a tree or on a high mountainside, quiet, without sound, far away, free from evil, There are no people in the world, so you can meditate according to your agreement. The World-Honored Ones, in the wilderness, in the mountains, under a tree or on a high mountainside, in silence, without evil, without people, immediately meditated as they pleased. They live in remote places, often enjoy zazen, peace and joy. They have never gathered for a day and a night with people like me and my relatives today. Venerable Gotama, I've heard old school elders say that." “Do you not think, O Wushu, 'As those Blessed Ones are in the wilderness, in the mountains, under a tree or on a high mountainside, quiet, without sound, far away, free from evil, There are no people in the world, so you can meditate according to your agreement. They often live in remote places like zazen, peace and joy. This recluse Gotama also learned the way of right enlightenment'. Is that true?" Wu Nhue's foreigner replied: “If I had known, Gotama, I would not have said that a single matter would destroy you like rolling an empty pot, nor would I have mentioned the parable of a blind buffalo grazing on the frontier. ". The Buddha said: “No, I have kusala dharma that corresponds to kusala, emancipation corresponds to liberation, I can realize by myself. Because of this, the Tathagata calls himself the Fearless One. My disciples, bhikkhus, who come with a mind that is not flattered, not deceitful, straightforward, and without falsehood, I teach and follow that teaching, will surely attain ultimate wisdom. "Wow, if you think, 'The recluse Gotama, because he wants to be a teacher, preaches the Dharma'. You don't think so. His teacher Ta returned it to him. I just preach to you. Wu Rui, if you think that 'The recluse Gotama is greedy for disciples, so he preaches the Dharma'. You don't think so. Your disciples give it back to you, I just preach the Dharma to you. If you think that, 'The recluse Gotama, because of his participation in offerings, preaches the Dharma,' you should not think so. The offerings are returned to you, I will only teach you the Dharma. O Rue, if you think, 'The recluse Gotama is praised for his greed, so he preaches the Dharma'. You don't think so. The praise returned to you, I only preached the Dharma to you. If you think, Wu Rui, 'If I have kusala dhammas associated with good, liberation leads to liberation, because this recluse Gotama takes mine and destroys me'. You don't think so. Your Dharma will be returned to you, I will only teach you the Dharma." At that time all the congregation was silent. Why? Because they were subdued by the Demon King. At that time, the Blessed One said to the True Intent layman: “Look at all this silent assembly. Why? Because they are being subdued by the Demon King. It makes the whole Heterarchical assembly without a single Hetist have the idea 'Let's try to follow the recluse Gotama to practice holy life'." The World-Honored One knew this, and he preached the Dharma to the lay laity who really wanted to hear it, and encouraged it to develop thirst, and achieve joy. After preaching the Dharma to him by immeasurable means, exhorting him to thirst for joy, attaining happiness, and then getting up from his seat, holding the layman's hand with the true intention, using his divine powers, he walked away from the void. . Buddha said so. After listening to the Buddha's teachings, the lay laity rejoiced in the service.END=NAM MO SHAKYAUNI BUDDHA.( 3 TIMES ).WORLD VIETNAMESE BUDDHIST ORDER=BUDDHIST DHARMA WHEEL GOLDEN MONASTERY=VIETNAMESE BUDDHIST NUN=THE WOMEN OF THE SAKYA CLAN CHAN TANH.AUSTRALIA,SYDNEY.12/12/2021.