The Sutra of Controlling the Earth.VIETNAMESE TRANSLATE ENGLISH BY=VIETNAMESE BUDDHIST NUN=THE WOMEN OF THE SAKYA CLAN CHAN TANH. Detail Category: THE MADHYAMA AGAMA SUTRA MIDDLE LENGTH SAVINGS. T O heard something like this: At one time, the Buddha was traveling in the royal city, staying in Truc Lam, in the Calanda garden. At that time, Sa-di A-Dina-hoa-de [02] , also in the royal city, at a meditation cup, in the deserted forest. At that time, the young King Ki-ba-tien-na [03] , after noon, leisurely went to the novice Adi-adina-hoa, finished greeting each other, sat down to one side and asked: "Sage Achisana [04] , I have something to ask, would you please listen?" The novice Adinna-ho said: "My dear friend, if you want to ask, just ask. I will hear it and then think about it.” The Prince asked: "Sage Akisana, is it true that a bhikkhu who abides in this Law without being distracted, cultivating diligently, will attain one-pointedness?" Sa-di replied: "My dear sage King, it's really like this, a monk who abides in this Law, is not distracted, and if he cultivates diligently, he will attain one-pointedness." The Prince asked again: "Sage Akisana, I hope you, according to what you have heard, recited and practiced, will tell me everything clearly, just as a bhikkhu in this Law is not distracted, he will attain the attainment of his cultivation with diligence. single-mindedly.” Sa-di replied: "My dear sage, I am not strong enough to follow what I have heard, recited, and repeated to the Prince, just as a monk in this Law is not distracted, cultivates diligently, and will attain one-pointedness of mind. . Good Prince, if I follow what I have heard, recite and repeat to you, just as a monk in this Law does not become distracted, cultivates diligently, he will attain one-pointedness. Or the Sage Prince could not understand. Then I labor in vain.” The pupil king said to the novice: “Sage Akisana, the sage has not yet been subdued by others, for what purpose has he withdrawn himself? Friend Aksanna, I hope that you, according to what you have heard, recited, and practiced, will be able to tell me everything, just as a monk in this Law does not get distracted, cultivates diligently. When I reach one-pointedness, it's great if I understand, but if I don't understand, I won't ask any more questions about the dharmas." Then the novice monk Adina-sa, according to the dharmas he had heard, recited, and recited, told the pupil King Ki-ba-tien-na, like a monk in this Law, without releasing it. Diligent, planetary cultivation needs, will reach one-pointedness. At that time, the medium-sized king, Kiba-tienna, said: “Sage Akisana, if the bhikkhus in this Law are not distracted and practice diligently, they will attain one-pointedness; This was never the case.” After saying this, he got up from his seat and left without saying goodbye. Not long ago, the young king Ki-ba-tien-na left, then the novice monk Adina-hoa went to the Buddha's place, bowed his head, and sat to one side, bringing the things discussed with him. The young king Ki-ba-hyana told the Buddha everything. When the Buddha heard this, he said to the novice: “A-kisana, enough is enough. How can it be known, when the young King Ki-ba-sienna lives in lust, is devoured by lust, and burned by lust. As for the cessation of sex, the cessation of craving, the cessation of the burning of sex, the state that only the [05] position of celibacy knows, the new celibacy, the new celibacy realizes; That position that Vuong Dong can know and see, this cannot be the case. Why? This, Akisana, because the medium-sized King Kiba-tsanna often lives in lust. “Akisana, as in the four cases of subjugation [06] ; tame the elephant, control the horse, control the ox, control the man. Of these, there are two cases of control that can be controlled, and two cases of control that cannot be controlled [07] Akisanna, what do you think? If in two cases control cannot control it; here not yet tamed the state of not being tamed, not being trained, but receiving training, this case cannot be [08] . If in these two cases tame can be tamed, skillfully tamed; here to tame the untamed state, train to receive the training, this case can have [09] “In the same way, here, Akisha, enough is enough. How can it be known, when the young King Ki-ba-sienna lives in lust, is devoured by lust, and burned by lust. For the eradication of sex, the cessation of craving, the cessation of the burning of sex, the state that only the status [10] knows of, the new celibacy, the new celibacy, the realization; That position that Vuong Dong can know and see, this cannot be the case. Why? This, Akisana, because the medium-sized King Kiba-tsanna often lives in lust. “Akisana, just as not far from the village there is a great rock, unbroken, unbroken, not empty, solid, unshakable, forming a single mass. Suppose there are two people who want to watch, one of them is climbing quickly up the mountain, the second is standing at the foot of the mountain. A person standing on a rocky mountain can see that beyond the rocky mountain there is a flat land, gardens, trees, clear streams, flower ponds, long rivers, and big water. When the people on the mountain saw it, they asked the people below, 'Do you see that there is a flat land on the other side of the mountain, gardens, trees, ponds, flowers, clear streams, long rivers, and great water?' The man under the mountain replied, 'If I see this mountain, with the other side having flat land, gardens, trees, clear streams, flower ponds, long rivers, and great water, this case cannot be.' Then the person on the mountain quickly climbed down, grabbed the person under the mountain and led up to the rocky mountain. Go there and ask, 'Do you see that beyond the mountain there is a flat land, gardens, trees, clear streams, flower ponds, long rivers, great waters?' The other replied, 'Now I see.' Again ask the other person, 'Just now you said that this could not be the case, now you say yes; What does that mean?' The other replied, 'Just now I was hidden by the mountain so I couldn't see.' “In the same way, Aksanna, enough is enough. How can it be known, when the young King Ki-ba-sienna lives in lust, is devoured by lust, and burned by lust. For the eradication of sex, the cessation of craving, the cessation of the burning of sex, the state that only the [11] position of celibacy knows, the new celibacy, the new celibacy; That position that Vuong Dong can know and see, this cannot be the case. Why? This, Akisana, because the medium-sized King Kiba-tsanna often lives in lust. “Akisana, once upon a time there was an elephant hunter, King Satriputta. The king said, 'Hey elephant hunter. Bring the wild elephant back here for me. If you catch it, let me know.' Now the elephant hunter, having taken the king's life, rode on a king statue and went to an old forest. In this old forest, the hunter saw a very large forest elephant. After seeing it, he caught and tied the king statue's neck. At that time the king elephant led the wild elephant out into the open ground, and the elephant hunter went up to King Sat Loi Danh Sanh and said, 'O heavenly king, I have captured the wild elephant, tied it to the open ground. , please follow the will of the king!" King Sariputta heard it, and said, 'Good elephant, now quickly train that wild elephant to subdue it, make it a well-trained elephant. If the training is perfect, come back and tell me.' Then the good elephant trainer, after obeying the king, carried a huge staff on his right shoulder, and went to the wild elephant. He sticks his staff in the ground, ties the elephant's neck to the ground, restrains his mind that delights in the mountains and forests, eliminates the mind of craving for the mountains and forests, puts an end to the fatigue of the mountains and forests, and makes him enjoy the village, practice meditation. love people. “A good elephant trainer first feeds it. When the wild elephant began to eat and drink, Akisana, the good elephant trainer thought, 'Now this wild elephant can live. Why? For this great wild elephant began to eat and drink.' When the wild elephant begins to eat and drink, listen to the trainer, the elephant trainer speaks to him in gentle and lovely words, telling him to lie down, get up, walk forward, go back and forth, take, drop, shrink , get out. When the elephant trainer spoke to the wild elephant in gentle and lovely words, told it to lie down, get up, walk forward, back and forth, remove, shrink, stretch, and the wild elephant did as the trainer instructed. such elephant. When the wild elephant, Akisanna, listens to the instructions of the elephant trainer, then the elephant trainer will tie the two front legs, the two hind legs, the two rotten tables, the two flanks, thighs, spine, head, forehead, ears, and tusks, and tied up his trunk, and sent men with hooks to ride on his head; causing a large number of people holding knives, shields, spears, spears, halberds, hammers, and Vietnamese people to stand in front, while the elephant trainer, holding a spear in his hand, stood right in front of the elephant, saying, 'Now I will rule you. , making you immobile. I tell you not to move.' When the wild elephant hears the elephant trainer's correction, it does not move, it does not lift its front legs, nor does it move its hind legs, two rotten tables, flanks, thighs, spine, head, forehead, tusks and trunks, socks, and so on. All were motionless. Wild elephants listen to the elephant trainer standing still like that. and the elephant trainer, holding a spear in his hand, stood right in front of the elephant and said, 'Now I will rule you, so that you will not move. I tell you not to move.' When the wild elephant hears the elephant trainer's correction, it does not move, it does not lift its front legs, nor does it move its hind legs, two rotten tables, flanks, thighs, spine, head, forehead, tusks and trunks, socks. All were motionless. Wild elephants listen to the elephant trainer standing still like that. and the elephant trainer, holding a spear in his hand, stood right in front of the elephant and said, 'Now I will rule you, so that you will not move. I tell you not to move.' When the wild elephant hears the elephant trainer's correction, it does not move, it does not lift its front legs, nor does it move its hind legs, two rotten tables, flanks, thighs, spine, head, forehead, tusks and trunks, socks, and so on. All were motionless. Wild elephants listen to the elephant trainer standing still like that. “Akisanna, when the wild elephant listens to the elephant trainer but does not move, at that time it endures knives, spears, spears, halberds, hammers, jaguars, shouting loudly, or screaming. scream, or blow the horn and, beat the drums, ring the bells, it can endure anything. When the wild elephant is able to endure, then it is a tame elephant, well-manned, high-ruler, supremely tame, supremely agile, supremely agile, able to enter for the king to ride, to eat his barn. king, called the king statue. “In the same way, Akisanna, if when the Tathagata appeared in the world, he would be the Unprecedented One, the Perfectly Enlightened One, the Perfectly Enlightened One, the Perfect One, the Good Oath, the Understander of the World, the Unsurpassed One, the Dharma-dwelling One. , Thien Nhan, alias Buddha, Sangha, he, in this world, among gods, ghosts, Brahma, recluse, Brahma, from man to heaven, is self-knowing, self-aware, and self-realized. , abiding achievements. He preaches the first part is wonderful, the middle part is wonderful, the last part is also wonderful, meaning there is text, full of purity, showing holy life; The Dharma is spoken by him, when the children of a lay household hear it, and after hearing it, they have faith in the Dharma spoken by the Tathagata. After this person had faith, he shaved off his hair and beard, put on a cassava robe, became faithful, left home, lived without family, to study religion. At that time, Akisanna, the noble disciple went out into the open space, just as a king led a wild elephant out. And like wild elephants, there is also craving for sex, craving for life in the mountains. Even so, Akisanna, devas and humans, enamored with sensual pleasures in the five senses, form, sound, smell, taste, and touch, the Tathagata began to tame that bhikkhu saying, 'You Please protect the body and the net pure. Protect your mind and your life. “When the noble disciple guards his body and life, he guards his mouth, mind, and life. The Tathagata again subdued that bhikkhu by saying, 'Contemplating the inner body as the body, until contemplating feelings, mind, and dharmas as dharmas.' When the Noble Disciple contemplates the inner body as body, feels feelings, mind, and dharmas as dharma, these four foundations of mindfulness are in the mind of the noble disciple, binding his mind, restraining his mind of worldly pleasure. , eliminate the mind of worldly desires, get rid of worldly fatigue, delight in the Dharma, practice the Holy Realm. Like an elephant trainer, Akisanna, after obeying King Satriputta's command, carrying a very large staff, on his right shoulder, he went to the forest elephant, planted the tree in the ground, and tied it around his neck. forest elephants, control the mind to enjoy the mountains and forests, eliminate the desire for mountains and forests, get rid of the fatigue of the mountains and forests, make fun of the villages and hamlets, and get used to the love of the human world; also, "When the noble disciple contemplates the inner body as body, until contemplating the mind, feelings, mind, and dharmas as dharma, the Tathagata subdued that bhikkhu by saying, 'Contemplating the inner body as body, do not meditate on associated thoughts. with desire, even contemplating feelings, mind, and dharmas as dharmas, without contemplating thoughts associated with dharmas.' And disciples obey the teachings of the Tathagata. Just like a wild elephant, Akisanna, is like a wild elephant who listens to an elephant trainer, telling them to lie down, get up, walk back, forth, take, drop, shrink, stretch with gentle words. . Wild elephants follow the teachings of such elephant trainers. In the same way, Akisanna, when a noble disciple contemplates the inner body as body, he does not meditate on the thoughts associated with sensual pleasures, even contemplating feelings, mind, and dharmas as dharmas, without contemplating the thoughts associated with them. with illegality. The holy disciple obeys the teachings of the Tathagata thus. "When the noble disciple thus obeyed the Tathagata's teachings, the Tathagata again subdued that monk, saying, 'You should separate from sensual pleasures, from evil and unwholesome dharmas, until you attain the fourth attainment of the fourth jhāna and abide. . Thus the noble disciple obeys the teachings of the Tathagata, abiding without moving.' Just like a wild elephant, Akisanna, obeys the discipline of an elephant trainer, not to move, not to move its front legs, its hind legs, its two rotten tables, its two flanks, its thighs, its spine, its head. , ears, tusks, and proboscis, all of which are non-motile. Wild elephants listen to the elephant trainer standing still and not moving like that. In the same way, Akisanna, when a noble disciple separates from sensual pleasures, from evil and unwholesome dharmas, until he attains the fourth jhāna, attains abiding, thus the noble disciple obeys the teachings of the Tathagata. without moving. When the noble disciple obeys the teachings of the Tathagata and remains without moving, At that time he can endure hunger, thirst, heat and cold, mosquitoes, lice, lice, wind, oppressive sun, evil sounds, and sticks. Body encounters very painful illnesses, near death, and things that are not pleasant, all can be tolerated. Just as a wild elephant listens to an elephant trainer standing still and does not move, at that time it can endure knives, shields, sharp spears, spears, halberds, hammers, and jocks, shouting loudly, Akisha. , or screaming, blowing the horn and, beating the drums, ringing the bells all can endure. In the same way, Akisanna, when a noble disciple abides by the teachings of the Tathagata and abides without moving, at that time he can endure hunger, thirst, cold, heat, mosquitoes, and even solitude. , lice, wind, sun, oppression, bad sounds, sticks, can also be patient, the body encounters very painful diseases, almost death, and things that are not pleasant, all can endure. When, Akisanna, the noble disciple obeys the teachings of the Tathagata and is able to endure, he is then a tamer, a good ruler, a superior, a supreme ruler, be supremely pure, supremely pure. He casts aside evils, fear, ignorance, and flattery, is pure, unblemished, undefiled, worthy of praise, worthy of request, worthy of respect, worthy of honor, truly worthy to be offerings, is a field of merit for all gods and humans. This, Akisanna, is like a wild elephant that can endure. At that time it was an elephant tamed, good controlled, superior controlled, supremely agile, supremely agile, supremely agile, able to rode in for the king to ride, to eat the king's barn, was called a king statue. . In the same way, Akisanna, when a noble disciple obeys the Tathagata and is able to endure, he is then called a tamer, “Akisana, a young wild elephant, untamed, but dies, that is called untamed death. If a middle-aged forest elephant dies untamed, it is called untamed death. Achisanna, if a noble disciple is not able to live his life, that's called a life that is not controlled. If the middle-aged noble disciple is not controlled, but his life is over, it is called an untamed common life. “Akisana, if a young wild elephant is well-controlled and dies, that is called a death that is controlled by goodness. If a middle-aged forest elephant dies, being tamed by good, that is called death ruled by good. Achisanna, the noble disciple of a young age is ruled by good and who dies, which is called good and right at the end. If a faithful disciple is to be controlled by good, but his life is over, that is called good and good rule." The Buddha said so, the novice Amitabha and the bhikkhus, after listening to the Buddha's teaching, happily served.END=NAM MO SHAKYAMUNI BUDDHA.( 3 TIMES ).WORLD VIETNAMESE BUDDHIST ORDER=BUDDHIST DHARMA WHEEL GOLDEN MONASTERY=VIETNAMESE BUDDHIST NUN=THE WOMEN OF THE SAKYA CLAN CHAN TANH.AUSTRALIA,SYDNEY.15/12/2021.