The Samana-Phala Sutta (Samanna-Phala Sutta).VIETNAMESE TRANSLATE ENGLISH BY=VIETNAMESE BUDDHIST NUN=THE WOMEN OF THE SAKYA CLAN CHAN TANH. Details Category: Business School 1. So I hear. At one time the Blessed One was staying at Rajagaha in the mango orchard of Jìvaka Komārabhacca, together with a large assembly of one thousand two hundred and fifty bhikkhus. At that time, Ajatasattu (Asa-the-) son of Vihehi (Vi-de-hi) king of Magadha (Magita) on the occasion of the Bo-slap festival on the full moon day of the fourth month, Komudi (the gun) was sitting on a high floor. dignified, surrounded by many great ministers. At that time Ajatasattu, the son of Videhi, the king of Magadha, on the occasion of the bodhisattva's inspiration, said: "How lovely, gentlemen, on the full moon night! How beautiful, gentlemen, the full moon night! How beautiful, gentlemen, the night of the full moon is bright! How sweet, gentlemen, the night is full and bright! Any recluse or brahmin, Thanks to this contemplation, our minds will be purified?" When hearing this, a great minister told Ajatasattu, Videhi's son, King of Magadha: "Great King, there is Pùrana Kassapa (Phu-la-Kassapa) is the head of the church, the patriarch, the head monk of the church, has a good reputation, is famous, founded the sect, is revered by the masses, has long experience, has been ordained for a long time, has reached adulthood. upper. May the Great King come to worship this Purana Kassapa. Contemplating Pùrana Kassapa can make the Great King's mind pure.” When he heard this, Ajàtasattu, the son of Videhi, the king of Magadha remained silent. respected by the masses, rich in long-term experience, ordained for many years, has reached adulthood. May the Great King come to worship this Purana Kassapa. Contemplating Pùrana Kassapa can make the Great King's mind pure.” When he heard this, Ajàtasattu, the son of Videhi, the king of Magadha remained silent. respected by the masses, rich in long-term experience, ordained for many years, has reached adulthood. May the Great King come and worship this Purana Kassapa. Contemplating Pùrana Kassapa can make the Great King's mind pure.” When he heard this, Ajàtasattu, the son of Videhi, the king of Magadha remained silent. 3. Another great minister said to Ajatasattu, Videhi's son, the king of Magadha: "Dear Great King, there is Makkhali Gosàla (Morga-le Cusali) as the guild master, the teacher, the monk. The head of the church, has a good reputation, has a reputation as the founder of the sect, is revered by the masses, has long experience, has been ordained for a long time, has reached adulthood. Contemplating the Makkhali Gosala can make the Great King's mind pure." When I heard that. Ajatasattu, the son of Videhi, the king of Magadha, was silent and said nothing. 4. Another great minister said to Ajatasattu, Videhi's son, the king of Magadha: "Dear Great King, there is Ajita Kesakambali (A-Kyda-Kysakham-bra-la) as the leader, the teacher. The head monk, the head monk of the church, has a good reputation, a reputation, a founder of the sect, is revered by the masses, has long experience, has been ordained for a long time, has reached adulthood. Worshiping this Ajita Kesakambali. Worshiping Ajita Kesakambali can make the Great King's mind pure." Upon hearing this, Ajatasattu and Videhi, the king of Magadha, were silent and did not say anything. 5. Another great minister told Ajatasattu, Videhi's son, the king of Magadha: "Dear Great King, there is Pakudha Kaccayana (Ba-fuda Cachienne) as the guild master, the chief teacher, the chief monk. Church, good reputation, fame, founder of the sect, revered by the masses, rich in long experience, ordained for many years, has reached adulthood. . Worshiping this Pakudha Kaccayana can make Great King's mind be pure faith". When I heard that. Ajatasattu, Videhi's son, the king of Magadha, was silent and did not say anything. 6. Another great minister said to Ajàtasattu, Videhi's son, the king of Magadha: "Dear Great King, there is Sanjaya Belathiputta (Sanjaya-di-Trip-la-phe-fu) as the head of the association, the patriarch, the head monk of the church, has a good reputation, has a reputation, is the founder of the sect, is revered by the masses, is rich in long experience, has been ordained for a long time, has reached adulthood. This Sanjaya Belathiputta. Contemplating this Sanjaya Belathiputta can make the Great King's mind pure." When he heard this, Ajatasattu, the son of Videhi, the king of Magadha, was silent and did not say anything. 7. Another great minister said to Ajatasattu, and Videhi, the king of Magadha: "Dear Great King, there is Nigantha Nàtaputta (Ni-Ken-ki) who is the head of the association, the patriarch, the head monk of the church. good reputation, fame, founder of the sect, worshiped by the masses, rich in long experience, ordained for many years, has reached adulthood. Nàtaputta was able to make the mind of the Great King pure." When he heard this, Ajatasattu, the son of Videhi, the king of Magadha, was silent and did not say anything. 8. At that time Jìvaka Komārabhacca sat quietly not far from Ajàtasattu, son of Videhi, king of Magadha. At that time Ajatasattu, son of Videhi, king of Magadha, said to Jìvaka Komārabhacca: - Hey, Jìvaka, why are you so quiet? - Great King, it is in this mango garden of ours that the Blessed One, the Arahant, the Fully Enlightened One, is currently residing with a large assembly of one thousand two hundred fifty monks. The Blessed One, Gotama, had the following good news spreading: "This is the Blessed One, the Arahant, the Perfectly Enlightened One, the Perfectly Enlightened One, the Well-Knowing, the World-Speaker, the Unsurpassed One, the Master of the Master. , Thien, Sphinx, Buddha, World-Honored One". Great king, come and worship this World-Honored One. It is possible that, by worshiping the Blessed One, the mind of the Great King was purified. - Then, Jìvaka, let's win the elephant palanquin. - Yes, my lord. 9. Jìvaka Komàrabhacca obeyed the teachings of Ajàtasattu, her son Videhi, king of Magadha, sent someone to win five hundred female elephants, and the king's son usually took off the king's statue, then said to Ajàtasattu, son of Videhi, king of Magadha: " Dear Great King, the palanquins are ready. Please do what you consider to be the right time." At that time, Ajatasattu, the son of Videhi, the king of Magadha, ordered his concubines to climb five hundred female elephants, one for each, and I climbed onto the king's usual undressed image, and departed from Rajagaha, under the light of the kings. The torch was held high, with the majesty of a great king, straight to the mango orchard of Jìvaka Komārabhacca. 10. When Ajàtasattu, the son of Videhi, the king of Magadha, came not far from the mango orchard, he was suddenly scared, terrified, his hair stood up. At that time Ajatasattu, the son of Videhi, the king of Magadha, frightened, terrified, with his hair on end, said to Jìvaka Komārabhacca: - Hey, Jìvaka, you betray me? Hey Jìvaka, have you deceived me? Hey Jìvaka, do you hand me over to the enemy? Why is it that in such a large assembly of nearly one thousand two hundred and fifty people, there is not a single throaty cough, not a single cough, not a single noise? - Dear United Kingdom, God does not betray him, god does not deceive him, dear United Kingdom, god does not charge him to the enemy, Lord United Kingdom, please go straight to; Lord, please go straight to. There in the roundhouse where the lamps were lit. 11. At that time, Ajatasattu, Videhi's son, the king of Magadha, went as far as the elephant could walk, then got off the elephant and went to the door of the round house. When he got there, he said to Jìvaka Komārabhacca: - Lord Jìvaka, where is the Blessed One? - Dear Great King, he is the World Honored One. Dear Great King, the World-Honored One sat leaning against the central column, facing the South, sitting in front of the Order of Male-stilts. 12. Ajàtasattu, her son Videhi, the king of Magadha immediately approached the Blessed One. When he arrived, the king stood to one side. After walking to one side, Ajatasattu, the son of Videhi, the king of Magadha, looked around at the assembly of monks who were quiet and peaceful like a clear lake, inspired and said: "May Prince Udngayibhadda (Udà-di-bat) -da) is as quiet as the silence of these bhikkhus." - Great King, it seems that the mind of the United Kingdom is heavy on love, isn't it? - Venerable Sir, I love Prince Udayibhadda very much. May Prince Udayibhadda also have the same silence as the silence of this group of monks. 13. At that time Ajàtasattu, her son Videhi, the king of Magadha, bowed down to the Blessed One, clasped his hands to greet them Male-stilts, and sat down to one side. After sitting down to one side, Ajatasattu, the son of Videhi, the king of Magadha said to the Blessed One: - Venerable Sir, I would like to ask the Blessed One this question, if you will allow me to ask. - Great King keep asking according to the will of the United Kingdom. 14. - As well as these career technologies, such as the statue monk, the horseman, the magician, the magician, the flag soldier, the marshal, the soldier, the sergeant major, the detective, the brave hero. such as king elephant, hero, armor, slaves, fire chiefs, barbers, bath servants, bakers, garland makers, launderers, weavers, basket makers, carpenters ceramics, mathematicians, publishers, and other professional technologies, they derive real-world practical results from their professional industries. They help you to live a peaceful and happy life. They help his wife and children live a peaceful and happy life. They help parents live a peaceful and happy life. They help friends live a peaceful and happy life. They make offerings to ascetics and brahmins, this offering affects the next life, is related to the celestial world, enjoys blessings and peace, rebirth in heaven. World-Honored One, can you clearly show the practical, current results of the recluse's conduct? 15. - Hey, Great King, do you remember asking that question with other Sa-Mons and Brahmins? - Venerable Sir, I remember asking that question to other contemplatives and brahmins. - Hey, Great King, tell me again, how did they respond to the United Kingdom, if the United Kingdom did not see any obstacles. "World-Honored One, I don't see any hindrance to the Blessed One and people like the Blessed One. - Then, King, speak. 16. - World-Honored One, once when I went to Pùrana Kassapa, when I arrived, I uttered greetings, congratulated friends and socialized with Pùrana Kassapa and sat down to one side. After I sat down to one side, I said to Pùrana Kassapa: "Lord Kassapa, as well as these technologies and occupations, such as imager, horse tamer, charioteer, archer, warrior, praetor. , soldier, sergeant major, detective, brave warrior like a king elephant, hero, armor, slave born, fire chief, barber, bath servant, baker, ring maker florists, launderers, weavers, basket makers, potters, numerologists, publishers and other professional technologists, they enjoy the practical, current results of their career technology. They help parents live a peaceful and happy life. They help his wife and children live a peaceful and happy life. They help friends live a peaceful and happy life. They make offerings to contemplatives and brahmins, this offering affects the next life, is related to the heavenly world, enjoys blessings and peace, and is reborn in heaven. Sir, can you tell me the actual practical results of the practice of asceticism?" 17. World-Honored One, when hearing this, Purana Kassapa said to me: "O Great King, do it yourself or make people do it, kill or cause people to kill, burn or cause people to burn or cook, causing trouble or trouble? causing trouble, causing anxiety or causing people to cause anxiety, causing fear or fear of others, killing, taking what is not given, breaking the door of a house to enter, plundering, robbing a retail store Loi, block the way to rob, cheat on another's wife, lie, act like that there is no crime.If you kill all living beings on earth with a sharp wheel, you will turn into a pile of meat and become a pile of meat. If someone walks on the south bank of the Ganges River killing, slaughtering, slaying, causing people to kill, burning, and causing people to burn, that's not the case. so that there is crime, which causes crime.If someone walks on the northern bank of the Ganges river giving alms, causes people to give alms, sacrifices, and causes people to make sacrifices, it will not result in blessings.” The Blessed One, when asked about the present practical results of the recluse, Pùrana Kassapa answered with the theory of non-karma.In the same way, when asked about a mango, he replied about a jackfruit, or asked about a jackfruit and answered about a mango. When asked about the present practical results of the recluse's practice, Purana Kassapa replied with the doctrine of non-karma, venerable sir, I thought: "How can a person like me be a recluse--" Should I not be pleased with a monk or a brahmin in my country?" Therefore, venerable sir, I neither praise nor agonize over the words of Purana Kassapa. nor utter displeasure, neither acknowledge nor refute,I got up from my seat and left. 19. World-Honored One, once I went to Makkhali Gosala (Mage-age-le-ku-sala). When I arrived, I gave Makkhali Gosàla friendly greetings and greetings and sat down to one side. After sitting down to one side, I said to Makkhali Gosàla: "Mr. Gosàla, as well as professional industries such as statues... (as above). implementation of the Sa-Mon's conduct?" There are five hundred types of kamma and there are five kammas (according to the five senses), there are three kammas (body, speech, and mind) and there are full kammas (body and speech) and semi karmic actions (mind), and there are sixty-two paths. twenty-two middle kalpas, six castes, eight human realms, four thousand nine hundred rebirths, four thousand nine hundred wanderers, four thousand nine hundred abode of the Nagas, two thousand senses, three thousand hells, thirty six worlds, seven conceptions, seven non-perceptions, seven wombs (born from burning), seven heavenly species, seven human species, seven demon species, seven lakes, seven pavutas (forests or small lakes) seven hundred pavutas seven abyss, seven hundred papatas (abyss), seven dreams, seven hundred dreams, eight hundred and forty thousand aeons, during which time the fools and the sages will end suffering after going through samsara. There is no prayer: with this morality, with this discipline, with this austerity or with this holy life, I will ripen immature kammas, or destroy mature kammas by means of continuous patience, immeasurable suffering and pleasure with measurable things, while samsara has no increase or decrease, There is no surplus or shortage. For example, a rolled reel will be stretched to some extent. In the same way, the fool and the sage, after going through samsara, will end suffering." 21. World-Honored One, when I was asked about the practical results of the recluse's practice, Makkhali Gosala answered with the theory of reincarnation. The Blessed One, when asked about a mango, answered about a jackfruit, or asked about a jackfruit, and answered about a mango. Likewise, venerable sir, when asked about the practical results of the recluse's practice, Makkhali Gosala replied with the theory of cyclical purification. Venerable sir, I immediately thought, "How can a person like me be a recluse or brahmin in my country who is not pleased?" "Therefore, venerable sir, I am not pleased. Praise and praise Makkhali Gosala's words; Without praise, without distress, without uttering displeasure or displeasure, neither acknowledging nor denying, I got up from my seat and left. 22. World-Honored One, once I went to Ajita Kesakambali (A-ky-da-si-sakha-la) when I arrived there, I said hello, congratulated friends and socialized with Ajita Kesakambali. , and sat down to one side. After sitting down to one side, I said to Ajita Kesakambala: "Mr Ajita Kesakambali , as well as career technologies such as statue masters... (as above). practical practicality of the Sa-Mon? only fools praise almsgiving, their words empty and false, when they claim to have life. Fools as well as sages, after the breakup of the body, at the end of their lives, they will cease, disappear, and cease to exist after death. " 24. World-Honored One, when asked about the practical results of the Sa-Mon, Ajita Kesakambali answered with the theory of cessation. The Blessed One, when asked about a jackfruit, answered about a mango, asked about a mango, and answered about a jackfruit. Likewise, venerable sir, when asked about the practical results of the recluse's practice, Ajita Kesakambali answered with the theory of cessation. World-Honored One, I immediately thought, "How can someone like me make a recluse or brahmin in my country unhappy?" Therefore, venerable sir, I neither praise nor despise Ajita Kesakambali's words. Without praising, not agonizing, even though I was not satisfied, did not utter a word of displeasure, neither acknowledged nor denied, I got up from my seat and left. 25. White World Religion, once I went to Pakudha Kaccayana (Ba-fud-ca-chien-dien). On arrival I said greetings, greetings of friendship and courtesy to Pakudha Kacchayana and sat down to one side. After sitting down to one side, I said to Pakudha Kaccayana: "Mr. Pakudha Kaccayana, as well as career technologies, such as the statue... (as above)... Venerable Sir, can you tell the results? practical practicality of the Sa-Mon? 26. World-Honored One, when told this, Pakudha Kacchayana said to me: "O Great King, there are seven bodies that are not made, are not made, are not created, are not created, are not born, are permanent as they are. mountain top, standing upright like a pillar body, air body, suffering, happiness and seventh life.These seven bodies are unmade, unmade, uncreated, uncreated, unborn, permanent like the top of a mountain, standing upright like a pillar of stone. They are immobile, do not change, do not invade, they do not affect pleasure or pain together, or both pain and pleasure. the person who knows or who makes it known.When someone uses a sharp blade to cut off his head, there is no one to take anyone's life, the blade only falls between the seven bodies." 27. World-Honored One, when I was asked about the practical results of the recluse's practice, Pakudha Kacchayana answered something different with a different point of view. The Blessed One, when asked about a mango, answered about a jackfruit, or asked about a jackfruit, and answered about a mango. In the same way, Venerable Sir, when asked about the practical results of the recluse's practice, Pakudha Kaccayana gave a different answer with a different point of view. World-Honored One, I immediately thought, "How can a person like me be a recluse or brahmin in my country that I am not pleased with." Therefore, venerable sir, I do not praise, do not agonize over, the words of Pakudha Kaccayana. Without praising, without agonizing, though not satisfied, not uttering displeasure, neither acknowledging nor rejecting, I got up from my seat and left. 28. The Blessed One, once I came to Nigantha Nàtaputta (Ni-Kien-Thou). When I arrived, I greeted Nigantha Nàtaputta with greetings, greetings and friends and sat down to one side. After sitting down to one side, I said to Nigantha Nàtaputta: "Mr. Aggivessana, career technologies such as statue monk, ... (as above) ... Venerable Sir, can you tell the practical results of implementation. at the Sa-Mon's life?" 29. World-Honored One, when asked so, Nigantha Nàtaputta said to me: "O Great King, a Nigantha lives a life dominated by four kinds of forbidden precepts. Great King, what is a Nigantha living? By the four kinds of precepts? Thus, Great King, a Nigantha lives controlled by the four kinds of precepts. ), Yatatto (one who has subdued the mind-mind) and Thitatto (one who has established the mind-mind)". 30. The Blessed One, when asked about the practical results of the Sa-Mon, Nigantha Nàtaputta answered with restraint by four kinds of forbidden precepts. The Blessed One, when asked about a mango, answered about a jackfruit, or asked about a jackfruit, and answered about a mango. Likewise, venerable sir, when asked about the practical results of the recluse's practice, Nigantha Nàtaputta answered with restraint by the four precepts. World-Honored One, I immediately thought, "How can someone like me make a recluse or brahmin in my country unhappy?" Therefore, venerable sir, I neither praise nor despise Nigantha Nàtaputta's words. Without praising and not struggling, even though I was not satisfied, did not utter a word of displeasure, neither acknowledged nor denied, I got up from my seat and left. 31. World-Honored One, one day I went to Sanjaya Belatthiputta (Praise-Elegance-Di-Pilla-lephus). When I arrived, I gave Sanjaya Belatthiputta a friendly greeting and greetings and sat down to one side. After sitting down to one side, I said to Sanjaya Belatthiputta: "Mr. Sanjaya, career technologies such as the statue... (as above). of the samana?" as above... ) "Is there also and isn't there another world?", "There isn't and isn't there another world?", "Is there a kind of sentient being that takes birth?", "There is no such thing." sentient beings are born?", "Are there and are not sentient beings?" "Nor is there and is not a kind of sentient being born?", "Is there a resultant of good and evil deeds?", "There is no result of a good and a bad kamma?", "Also is there and is also not the resultant of good and evil deeds?", "There is and is not also the resultant of good and evil deeds?", "Does the Tathagata exist after death? ", "Does the Tathagata not exist after death?", "Do Tathagatas and does not exist after death?", " 33. World-Honored One, when asked about the practical results of the Sa-Mon, Sanjaya Belatthiputta answered with the false argument. World-Honored One, when asked about a mango, he replied with a jackfruit, or when asked about a jackfruit, he replied with a mango. Likewise, venerable sir, when asked about the practical results of the recluse's practice, Sanjaya Belatthiputta answered with the false argument. World-Honored One, I immediately thought, "How can someone like me be a recluse or brahmin in my country that is not pleasing to me?" Therefore, venerable sir, I neither praise nor despise the words of Sanjaya Belatthiputta. Not praising, not grieving, not even being satisfied, nor uttering a word of displeasure. Neither acknowledged nor denied, I got up from my seat and left. 34. So, World Honored One, I also asked the Blessed One. White World Honored One, as well as occupational technologies. Such as the statue monk, the horse monk, the magician, the archer, the warrior soldier, the marshal, the soldier, the sergeant major, the detective, the brave warrior like the elephant king, the hero, the armored soldier, the slave. ancestry, fire lord, barber, bather, baker, florist, launderer, weaver, basket maker, potter, numerologist, publisher, technologies other occupation. They enjoy practical results in their career technology. They help you to live a peaceful and happy life. They help parents live a peaceful and happy life. They help parents live a peaceful and happy life. They help friends live a peaceful and happy life. They make offerings to ascetics and brahmins, this offering has an effect on the next life, related to the heavenly world, enjoying the blessings of peace and happiness, and being reborn in heaven. World-Honored One, can the World-Honored One tell us the actual practical results of the recluse's conduct? - The king can. This Great King, I will ask the Great King about this matter. King, please answer according to the will of the United Kingdom. 35. What does the king think? If the Great King had a servant, he would rise early, stay up late, carry out all the orders of his master, please everyone, speak respectfully, pay attention to every facial expression (of the Great King). He thought: "How rare! How wonderful is the fruit of the rebirth of the merits, the fruit of the fruit of the merits. King Ajatasattu, son of Madame Videhi of Magadha, is a man, I am a man. King Ajàtasattu, son of Videhi, of Magadha, fully enjoys the five pleasures of life, I think is no different from an angel, and I am a servant, doing all the work, getting up early, staying up late, taking exams. carry out all the commands of the master, please everyone, speak respectfully, pay attention to every facial expression (of the king). , renounced his family to become a monk". And that slave, another time, shaved off his beard, put on the robe, renounced the family, lived without family, left home to practice the religion. After leaving home like this, he lives in control of the body, in control of his speech, in control of his thoughts, contented with the minimum needs for food, clothing, joy and peace. If the people of the United Kingdom come to tell the United Kingdom. "Does the great king know? There is a servant of the King, who does all the work, gets up early, stays up late, executes all the orders of the master, pleases everyone, speaks respectfully, pays attention to every facial expression. (of United Kingdom) Dear United Kingdom, that person has shaved off his beard and hair, put on a robe, abandoned his family, lived without a family, left home to practice religion. body, control speech, control thoughts, contentment with the minimum need for food, clothing, joyfully live in peace." O Great King, did the Great King say the following?: " 36. - Bach World Religion, not so. On the contrary, we pay respects to him, stand up before him, invite him to sit on a chair, offer him utensils such as robes, alms food, a chair, and medicine, and we will give him orders. to protect and protect that person according to the law. - Hey, Great King, what do you think? If such a result, is it the practical result of the practice of asceticism? - White World Honored One, such is the actual practical results of the practice of ascetic. - Hey, Great King, that is the practical result of the first practice of Sa-Mon that I have presented. 37. - The Blessed One, can you tell me about another practical result of the Sa-Mon? - Hey, King, it's possible. Hey King. I will ask the King about this matter. King, please answer according to the will of the United Kingdom. What does the king think? If the Great King had a farmer, householder, pay taxes, enrich the treasury. He thought: "How rare! How wonderful is the fruit of the rebirth of the merits, the fruit of the fruit of the merits. King Ajàtasattu, son of Videhi, Magadha country, is human, I am human. King Ajàtasattu, son of Videhi of Magadha, lives to fully enjoy the five pleasures of life, I think it's no different from an angel. And I am a farmer, householder, paying taxes, getting rich. Let us do meritorious deeds like the king. Let us shave off hair and beard, put on a robe, leave home, live without family, go forth and practice the Way." And that farmer, at another time, shaved off his hair and beard, put on a robe, abandoned his family, living without family, leaving home to practice religion. After leaving home like this, that person lives in control of his body, speech, and thoughts, contented with the minimum need for food, clothing, joyfully living in peace. If the people of the United Kingdom came to tell the United Kingdom: "Does the Great King know? There is a farmer of the United Kingdom, the householder, paying taxes, enriching the treasury. Dear Great King, that person has shaved off his beard. hair, put on the robe, renounce the family, live without family, go forth from the home life and cultivate the Way. After leaving home like this, one lives in control of the body, over speech, control of thoughts, content with needs and desires. Minimum requirements for food, clothing, joy and peace." Hey, Great King, did the Great King say: "Come to me, let's be a farmer, a householder, pay taxes, and enrich the treasury"? he lives in control of the body, restrains his speech, controls his thoughts, is content with the minimum needs for food, clothing, joyfully lives in peace. If the people of the United Kingdom come to tell the United Kingdom: "Do you know? There is a farmer of the United Kingdom, the householder, who pays taxes and gets rich. Dear United Kingdom, that person has shaved off his beard. hair, put on the robe, renounce the family, live without family, go forth from the home life and cultivate the Way. After leaving home in this way, one lives in control of the body, over speech, control of thoughts, content with needs and desires. Minimum requirements for food, clothing, joy and peace." Hey, Great King, did the Great King say: "Come to me, let's be a farmer, a householder, pay taxes, and enrich the treasury"? he lives in control of the body, restrains his speech, controls his thoughts, is content with the minimum needs for food, clothing, joyfully lives in peace. If the people of the United Kingdom come to tell the United Kingdom: "Do you know? There is a farmer of the United Kingdom, the householder, who pays taxes and gets rich. Dear United Kingdom, that person has shaved off his beard. hair, put on the robe, renounce the family, live without family, go forth from the home life and cultivate the Way. After leaving home in this way, one lives in control of the body, over speech, control of thoughts, content with needs and desires. Minimum requirements for food, clothing, joy and peace." Hey, Great King, did the Great King say: "Come to me, let's be a farmer, a householder, pay taxes, and enrich the treasury"? If the people of the United Kingdom come to tell the United Kingdom: "Do you know? There is a farmer of the United Kingdom, the householder, who pays taxes and gets rich. Dear United Kingdom, that person has shaved off his beard. hair, put on the robe, renounce the family, live without family, go forth from the home life and cultivate the Way. After leaving home in this way, one lives in control of the body, over speech, control of thoughts, content with needs and desires. Minimum requirements for food, clothing, joy and peace." Hey, Great King, did the Great King say: "Come to me, let's be a farmer, a householder, pay taxes, and enrich the treasury"? If the people of the United Kingdom come to tell the United Kingdom: "Do you know? There is a farmer of the United Kingdom, the householder, who pays taxes and gets rich. Dear United Kingdom, that person has shaved off his beard. hair, put on the robe, renounce the family, live without family, go forth from the home life and cultivate the Way. After leaving home in this way, one lives in control of the body, over speech, control of thoughts, content with needs and desires. Minimum requirements for food, clothing, joy and peace." Hey, Great King, did the Great King say: "Come to me, let's be a farmer, a householder, pay taxes, and enrich the treasury"? 38. - Bach World Religion, not so. On the contrary, we respect that person, stand up in front of him, invite him to sit on a chair, and offer him tools such as robes, alms food, a sitting chair, and medicine to treat illness. And we will give orders to protect and protect that person according to the law. - Hey, Great King, what do you think? If so, is it the actual result of the present practice of asceticism? - White World Honored One, such is the actual practical results of the practice of ascetic. - Hey, Great King, that's the actual practical result of the Sa-Mon, which I present. 39. White World Religion, can you tell me another practical result of the Sa-Mon, more subtle and superior than the practical results of the Sa-Mon just mentioned above? - This King can be. Hey Great King, listen carefully and pay attention, I will preach. - Yes, The Ton. King Ajatasattu, her son Videhi, the king of Magadha answered the Blessed One. The Ton said: 40. - Hey Great King, now in this life, the Tathagata appears as an Arahant, Rightly Knowledgeable, Well-Being, Well-Known, Worldly Solved, Unsurpassed, Master Chief, Thien Nhon Master. Buddha, World-Honored One. The Tathagata, after personally realizing with superior wisdom, this world with the celestial world, the demon world, the Brahma world, including this world with ascetics, brahmins, and Thien Nhon, again preached what he had said. realizations. He preached the Dharma in the beginning, which was good, in the middle, and in the end, with full of meaning and meaning. He taught the holy life, which was completely and completely pure. 41. The patriarch, or the son of the patriarch, or a person born in a (lower) caste hears that dharma. After hearing the Dharma, that person develops faith in the Tathagata. When he had such faith, he thought: "Family life is full of ups and downs, the road is full of dust. The monastic life is as liberal as space. It's very difficult for a person living in a family to have such faith. If we can live according to the holy life completely, completely, completely pure, white as a shell, we should shave off our hair and beard, put on the robe, go forth, and renounce the family." Some time later, that person gives up small or large possessions, leaves his small relatives or large relatives, shaves off his hair and beard, puts on the robe, and leaves home, living in homelessness. family. 42. When he has ordained like this, he lives in restraint with the precepts of the duty of Patimokkha, full of dignity and conduct, sees danger in minor faults, maintains and learns in the world of school, body and karma. , pure karma. Living in a pure and complete discipline, guarding the senses, being mindful and aware, and knowing tri-content. 43. Great King! What is the Bhikkhu-stilts discipline? Here, great king, a bhikkhu abstains from killing, abstains from killing, puts aside his staff and sword, knows goodwill, has loving-kindness, and lives with compassion for all the happiness of living beings and sentient beings. Such is his conduct in the precepts. He abstains from taking what is not given, abstains from taking what is not given, takes only what is given, desires only what is given, lives a pure life, does not steal, thus is his conduct in the precepts. the law. 44. Male-stilts give up lying, stay away from lies, speak truthful words, y only on the truth, sure, reliable, not deceitful, do not betray promises for life. Such is his conduct in the precepts. He forsakes two-tongued speech, abstains from two-toned speech, hears something in this place, and does not go to another place to speak in order to cause division in these people; If you hear something there, don't go and tell these people to cause division in others. Thus that bhikkhu lives in harmony with the estranged, exhorts those in harmony, rejoices in harmony, is at ease in harmony, rejoices in harmony, speaks words that lead to harmony. Such is his conduct in the precepts. He abstains from evil speech, abstains from evil speech. He speaks words that are faultless, pleasing to the ear, endearing, sympathetic to the mind, elegant, pleasing to many. Such is his conduct in the precepts. He abstains from frivolous speech, abstains from frivolous speech, speaks at the right time, speaks truth, speaks meaningful words, speaks words of Dharma, speaks words of law, speaks words worthy of preserved, the words are timely, reasonable, systematic, and useful. Such is his conduct in the precepts. 45. He abstains from harming the seeds and plants, eats one meal a day, does not eat at night. Give up eating out of time. Give up watching dance, singing, acting. Abandon jewelry with wreaths, fragrances, lotions, and fashions. Give up using high beds and large beds. Relinquish gold and silver. Refuse to accept live seeds. Refuse to accept raw meat. Refuse to accept women and girls. Give up accepting male and female slaves. Relinquish sheep and goats. Refuse to accept poultry and pigs. Abstain from accepting elephants, oxen, horses and mares. Relinquish farmland and land. Opt out of getting a broker or acting as a broker yourself. Abandon trade. Abandon the frauds of balance, money and measurement. Abstain from evil practices such as bribery, fraud, and fraud. Abandon hurting, killing, restraining, plundering, stealing, and looting. Such is his conduct in the precepts. 46. ​​While some contemplatives and brahmins, although they have consumed the food offered by faith, are still alive, harming seeds and plants such as seeds born from roots and seeds from branches. the tree of birth, the seed from the burning of the tree of birth, the seed from the extract of the tree of birth, and the fifth the seed from the seed of birth. And he does not harm any seed or plant. Such is his conduct in the precepts. 47. While some contemplatives and brahmins, although they have used the food offered by faith, are still alive to store and enjoy things such as storing food, storing things. drink, store cloth, store vehicles, store furniture, store spices, store spices. And he gave up storing the above things. Such is his conduct in the precepts. 48. While some contemplatives and brahmins, even though they have used the food offered by faith, still live by unorthodox recreational activities such as dancing, singing, musicals, reciting, and rhythms. hands, chanting, drumming, performing fairy plays, forever martial arts, elephant fights, horse fights, buffalo fights, bull fights, goat fights, sheep fights, cock fights, quail fights, stick fights, boxing fights, Wrestling, fighting fake enemies, arraying, rehearsing, performing soldiers. And he gives up the non-righteous tourism as above. Such is his conduct in the precepts. 49. While a number of contemplatives and brahmins, although they have used the food offered by faith, are still alive, playing cards and following other entertainments. Like eight square chess, ten square chess, aerial chess, land games, only stepping in the squares that have the right to step, the game of toss cards and then take but not collapse the pile of cards, play dice, play insist, take writing handwriting, playing ball, playing trumpet with leaves, plowing with a fake plow, somersaulting, playing pinwheel, playing with toys with leaves, playing with cars, playing small bows, playing guessing letters set up in the air on the back, playing guessing, imitating gestures. And he gave up playing cards and other kinds of entertainment as above. Such is his conduct in the precepts. 50. While some recluses and brahmins, although they have used the food offered by faith, still live by using high beds and large beds such as armchairs, couches, and bedspreads made of cotton. woolen, multicolored bedspreads, white woolen blankets, embroidered woolen blankets, cotton mattresses, animal-embroidered mattresses, fur blankets on both sides fur blankets on one side, pearl quilts, cotton quilts silk, a large mosaic that can hold sixteen dancers, elephant blankets, horse blankets, chariot blankets, chamois quilts sewn together, chamois quilts sewn together called Kadali, rugs with tents on the side. upper, bench with red head and foot pillows. And he abstains from using high beds and large beds as above. Such is his conduct in the precepts. 51. While some contemplatives and brahmins, although they have used the food offered by faith, still live using jewelry and cosmetics such as oiling, massaging, bathing, high-fives. pliable feet, face cream mirror, garland and lipstick, face powder and wax, wig headbands, hand canes, medicine tubes, swords, parasols, embroidered sandals, headscarfs, jewels, wigs , white fabric with long fringe. And he does not use jewelry and cosmetics as above. Such is his conduct in the precepts. story of existence and non-existence. And he gave up saying the useless, trivial things mentioned above. Such is his conduct in the precepts. 53. While some contemplatives and brahmins, even though they have eaten food offered by faith, are still alive, discussing disputes, such as saying, "You don't know this law and law, I know the Dharma. and this law. How can you know this law and this law? You have committed wrong views, I speak the right views. Only what I say is appropriate, the words of others are not. you say it later, you say it later, you say it first, your opinion has been rejected, your statement has been challenged If you can, try to get out of the way." And he gave up the arguments and disputes mentioned above. Such is his conduct in the precepts. 54. While some contemplatives and brahmins, although they have used the food offered by faith, are still alive to give the news, or act as brokers themselves, as for kings and great rulers. god of kings, to sassadis, to brahmins, to householders to young men, and said, "Go there, go over there, bring this Again, bring this over there." And he gave up giving the news and stood as a broker. Such is his conduct in the precepts. 55. While some contemplatives and brahmins, even though they have used the food offered by faith, are still living deceptively, speaking flattery, suggesting, denigrating, seeking benefits. And he abstains from speaking deceit and flattery as above. Such is his conduct in the precepts. 56. While some contemplatives and brahmins, even though they have used the food offered by their faith, still support themselves by misbehaving such as viewing the limbs, contemplation, million marks, and dreams. generals, body signs, rat bites, fire sacrifices, spoon sacrifices, using mouth to spray mustard seeds etc. into the fire geography, science of seeing dreams, science of praying for god's blessing, science of praying for ghosts, science of using spells when staying in earthen houses, science of snakes, science of poison, science of scorpions, science of birds, science of crows, science of number prediction life, the science of preventing arrows, the science of knowing the voice of birds. And he should stay away from the above-mentioned wrong actions. Such is his conduct in the precepts. 57. While some contemplatives and brahmins, even though they have used the food offered by faith, still support themselves with false lives such as looking at gems, walking sticks, and robes. generals, generals of swords, generals of arrows, generals of bows, generals of weapons, generals of women, generals of men, generals of youth, generals of girls, generals of male servants, generals of female servants, generals of elephants, generals of horses, signs of buffaloes, signs of bulls, signs of cows, goats, signs of sheep, signs of poultry, signs of quails, signs of chameleons, signs of long-eared animals, signs of ghosts, signs of animals. And he avoids the above-mentioned wrong lives. Such is his conduct in the precepts. 58. While some contemplatives and brahmins, although they have used the food offered by faith, still support themselves by wrong lives, as predicted: "The king will advance, the king will retreat, the native king will attack, the foreign king will rot, the native king will win the battle, the foreign king will win the battle, the native king will be defeated. there will be defeat for the other side." And he renounced the above-mentioned wrong lives. Such is his conduct in the precepts. 59. While there are some ascetics and brahmins, although they have used the food offered by faith, they still feed themselves with wrong lives, as predicted: "There will be a lunar eclipse, there will be a lunar eclipse. eclipse, there will be eclipse, moon, sun will go right way, moon and sun will go outside right way, there will be meteors, stars will go right way, stars will go outside right way There will be equal stars, there will be fire in all directions, there will be movement, there will be thunder and lightning, the moon and sun, the stars will rise, will set, will dim, will shine, the lunar eclipse will have such results. hey, a solar eclipse will have this result, the moon and sun that go right on the right path will have this result, the moon and the sun that goes outside the right path will have this result, the stars go right This is how the path will have results, the stars that go outside the right path will have this result,meteors will have results like this, fires in all directions will have results like this, earthquakes will have results like this, thunder will have results like this, moon sun stars rising and setting If the light is dim, there will be results like this.” And he avoids not supporting himself by the above-mentioned wrong livelihood. 60. While some contemplatives and brahmins, although they have used the food offered by faith, still support themselves with wrong lives, as predicted: "There will be a lot of rain, there will be great storms. term, there will be a harvest, there will be a failure, there will be security, there will be danger, there will be disease, there will be no disease, or do occupations such as counting on fingers, accounting, adding large numbers, making letters, doing business. according to the situation". And he stays away from the wrong lives mentioned above. Such is his conduct in the precepts. 61. While some contemplatives and brahmins, even though they have used the food offered by faith, still support themselves by wrong lives, such as arranging auspicious days to bring home a bride or a root. , arrange an auspicious day to bring the bride or groom, choose a good day and time to reconcile, choose a good day and time to separate, choose a good day and time to collect debt, choose a good day and time to lend or spend money, use charms to help people get lucky, use spells to put people at risk, use spells to abort, use spells to freeze the tongue, use spells to stop the jaw from moving, use spells to make people put their hands down, Use spells to make your ears deaf, ask a mirror, ask a young woman's witch, ask an angel for blessings, worship the sun, worship the great earth, spit out fire, pray to Siri, the god of fortune. And he stays away from the wrong lives mentioned above. Such is his conduct in the precepts. 62. While some contemplatives and brahmins, although they have used the food offered by faith, still support themselves with wrong lives, such as using magic tricks to be safe, to avoid death. to do what was promised, to be protected while in a house of earth, to prosper, to become impotent, to find good land to build a house, to bless a new house, mouth washing ceremony, bathing ceremony, ceremony sacrifice, induce vomiting, purge, excrete the defilements upward, excrete the defilements downward, purify the head, anoint the ears, put eye drops, administer medicine through the nostrils, anoint eye medicine, apply oil to the eyes, treat eye diseases, work as a physician, dissect and treat children's diseases, give medicines orally with plant roots, and prevent the effects of drugs. And he stays away from the wrong lives mentioned above. Such is his conduct in the precepts. 63. And so, Great King, that Male-stilts, thanks to the full precepts should not see fear from anywhere in terms of preserving the precepts. The great king, like a kingslayer who had given an empowerment, had subdued the enemy, and was no longer afraid from any side of the enemy. In the same way, Great King, that bhikkhu, because of the full precepts, does not feel fear from anywhere in terms of upholding the precepts. Because of this noble precept, he enjoys a happy life, without turbulence in his heart. Thus, the Great King, the Male-stilts are full of precepts. 64. Great King, how is the Male-stilts to maintain the base? Great King, when the eye sees form, a bhikkhu does not grasp the general characteristic, does not grasp the individual characteristic. What are the causes that cause the eye-sense to not be subdued, that cause craving, grief, evil, and unwholesome states to arise, which causes a bhikkhu to control himself, to preserve the eye-sense, to practice guarding the eye? apartment. When the ear hears the sound... the nose smells the incense... the body feels... the mind perceives the dharmas, he does not hold the general characteristics, does not hold the individual characteristics. What are the causes that cause the mind-faculty to not be subdued, that cause craving, grief, evil, and unwholesome states to arise, the bhikkhu who subdues that cause, protects the mind-base, practices the maintenance of the mind-sense. He, through the noble protection of these senses, should enjoy an inner, unstained feeling. Thus, Great King, a bhikkhu sustains the senses. 65. Great King, how is the Male-stilts of mindfulness and awareness? Great King, here, Male-stilts when going forward, when going back and forth are aware; when looking straight, when looking around are aware; When you bend your arms, when you stretch your arms, be aware; when wearing double robes, bowls, upper robes are all aware, when eating, drinking, chewing, swallowing are all aware; when defecating, urinating are awake; When walking, standing, sitting, lying down, awake, talking, and being quiet, all are aware. Thus, Great King, a bhikkhu is mindful and aware. 66. Great King, how is Male-stilts know enough? Here the bhikkhu is content with a robe to cover his body, with alms food to feed his stomach, and carries it everywhere he goes (yield and bowl). Great King, as well as a bird that flies to any place with two wings; Also, Great King, the Male-stilts are satisfied with the robe to cover the body, with the alms food to feed the belly, go wherever you go. Thus, Great King, is the Male-stilts know enough. 67. He, with this noble precepts aggregates, with the maintenance of these noble senses, with this noble mindfulness and awareness, with this noble enough conduct, chooses a quiet place, solitude, like a forest. , stump, ravine, cave, graveyard, grove, outdoor, haystack. After returning from his alms round and having finished his meal, he sat cross-legged, with his back straight in the place mentioned above, and abiding mindfully in front of him. 68. He gives up craving in life, living with a mind free from craving, washing the mind of all craving. Abandoning anger, he lives with a mind free of anger, with loving-kindness and compassion for all sentient beings, purging his mind of anger. Abandoning laxity and slumber, he lives free from dull and drowsy divorce; with the mind towards the light, mindfulness and awareness, cleansing the mind of dullness and slumber. Abandoning restlessness and regrets, he lives without agitation, inwardly calm, purifies his mind of restlessness and regret. Abandoning doubt, he lives free from doubt, without hesitation, purging his mind of doubt as to kusala. 69. This Great King, as a debtor, immediately do the profession. These occupations are prosperous, not only can he pay off old debts, he also has excess money to support his wife. That person thinks: "I was in debt before, so I took up occupations. These occupations were flourishing. Not only could I pay off my old debts, I also had excess money to support my wife." Because of that, he is happy and rejoicing. 70. This Great King, like a sick person, in pain, serious, not eating and drinking, physically weak. After a while, he recovered from his illness, ate and drank, and regained his strength. He thinks: "I was sick before, in severe pain, I couldn't eat and drink, my physical strength was weak. Now I'm cured, I can't eat and drink, and my strength is restored." Because of that, he is happy and rejoicing. 71. This Great King, like a person locked in a prison. After a period of time, he is freed from prison, has complete peace of mind, and has no loss of property. He thinks: "I was once locked in a prison, now I am freed from prison, peaceful and perfect, without any loss of property." Because of that, he is happy and rejoicing. 72. This Great King, like a slave, is not self-sufficient, dependent on others, not free to move. That person, after a while, is freed from slavery, has self-control, is not dependent on others, a person is liberated, is free to move. He thinks: "Before I was enslaved, had no self-control, depended on others, could not move freely. Now I am free from slavery, have self-control, not depend on others, a person liberated, free to move". Because of that, he is happy and rejoicing. 73. This Great King, as a rich person, much property, is going through the desert, lack of food, full of dangers. He, after a while had gone out of the desert, to the head of the village unharmed, safe, and without danger. He thinks: "I used to be rich, with a lot of possessions. I went through the desert without food, full of dangers. Now I have passed through that desert, to the beginning of the village unharmed, safe, no worries. dangerous". Because of that, he is happy and rejoicing. 74. Thus, Great King, the Male-stilts themselves contemplate the five hindrances that have not yet released their separation, as debt, as sickness, as prison, as slavery, as the desert road. Just like being free from debt, like being free from disease, being released from prison, being free, and being in good health, like a peaceful land, a bhikkhu, great king, contemplates the five hindrances when he gets rid of them. 75. When the self-contemplation has released the five hindrances that, happy birth; due to joy should be happy; due to the joyful mind, the body is despised; by the body of peace, happy life; due to happy life, the mind is calm. Male-stilts separate from sex, away from evil, attain and stay in the first meditation, a state of bliss born of separation from sensual pleasures, with application, with four. A bhikkhu permeates, hydrates, fills, and fills his body with the joy and happiness born of seclusion, and there is no part of his whole body that is not permeated by that joy and happiness born of seclusion. 76. This Great King, like an adept bath servant or disciple of a bath servant. After sprinkling the bath powder in the copper basin, immediately kneading it with water, the bath powder was soaked in wet water, kneaded with wet water, and soaked both inside and out with water, but not dripping. In the same way, great king, a bhikkhu permeates, hydrates, fills, and fills his body with the joy and happiness born of detachment from sensual pleasures, and there is not a single part of his body that is not permeated with that joy and happiness born of seclusion. smart. This, Great King, that is the actual actual result of the Sa-Mon, even more wondrous and wondrous than the actual practical results of the previous Sa-Mon. 77. Again, this Great King, that Male-stilts kill the game and the four, witness and stay in the second meditation, a state of joy and happiness due to birth, no game, no four, internal static one mind that Male-stilts permeate, drenched and drenched, filling the body with the joy and happiness born of concentration, there is not a place in the whole body that is not permeated by that joy and happiness born of concentration. 78. This Great King, for example a lake, water rises in itself, the East does not have a hole for water to flow out, the West has no hole for water to flow out, the North has no hole for water to flow out, the South has no hole water runs out, and sometimes it rains heavily. A stream of cool water gushed forth from that lake, permeating, drenching, and filling the lake with cool water, and there was no part of that lake that was not permeated by cool water. In the same way, great king, a bhikkhu saturates and fills his body with the joy and happiness born of concentration; there is no part of his body that is not permeated by that joy and happiness born of concentration. This, Great King, that is the actual actual result of the Sa-Mon, even more wondrous and wondrous than the actual practical results of the previous Sa-Mon. 79. Again, this Great King, the Male-stilts-stilts separation of joy, mindfulness, awareness, and the feeling of happiness that the Saints call "discharge of mindfulness of residence", witness and abiding in the third meditation. A bhikkhu permeates, drenches, and fills his body with that joy-free feeling, which is not pervaded by any part of his whole body. 80. Great King, for example in a blue lotus lake, pink lotus lake, white lotus lake, there are blue lotuses, pink lotuses or white lotuses. Those lotus flowers are born in water, grow up in water, do not go beyond water, nourished under water, from tip to root are impregnated with water, permeated by that cool water, nowhere. of the whole blue lotus, pink lotus, or white lotus are not permeated by that cool water. In the same way, Great King, the bhikkhu saturates, hydrates, fills, and fills his body with that joyful feeling that is devoid of joy, and there is not a single part of his body that is not permeated by this joyful feeling. This, Great King, that is the actual actual result of the Sa-Mon, even more wondrous and wondrous than the actual practical results of the previous Sa-Mon. 81. Again, this Great King, Male-stilts, discharge pleasure, discharge suffering, kill the joy and sorrow that have been felt before, witness and stay in the fourth meditation, no suffering, no pleasure, pure mindfulness discharge. That bhikkhu pervades his whole body with a pure and clear mind, and there is no part of his body that is not permeated by that pure and clear mind. 82. This Great King, like a person sitting, using a white cloth to cover his head, there is no place on his body that is not covered by that white cloth. In the same way, great king, a bhikkhu pervades his whole body with a pure and clear mind, and there is no part of his body that is not pervaded by that pure and clear mind. This, Great King, that is the actual practical result of the Sa-Mon, even more wonderful and superior than the actual practical results of the previous Sa-Mon. 83. With a calm, pure, uncontaminated mind, no afflictions, pliability, ease of use, firmness, and equanimity, the Male-stilts lead the mind, direct the mind to the right position, right view. He knows: This body of mine is a form of matter, born of the four great perfections, born of parents, nourished by rice and porridge, impermanent, subject to change, decay, cessation, and destruction, in which consciousness I depend. rested and bound. 84. This Great King, like a lapis lazuli jewel, beautiful, transparent, eight-sided, skillful, well-sharpened, bright, not unclean, full of all the fine generals. And a string is strung through that gem, blue, yellow, red, white, or pale yellow. A person with eyes who holds that pearl in his hand will see: This lapis lazuli jewel, beautiful, transparent, eight-sided, well-sharpened, well-sharpened, brilliant, unblemished, full of all beautiful features. And this thread is strung through that gem, blue, yellow, red, white, or pale yellow. Likewise, great king, with a mind that is still, pure, unblemished, free from afflictions, pliable, easy to use, steady, and equanimous. Male-stilts lead the mind, direct the mind to right knowledge, right view. He knows: This body of mine is a form of matter, born of the four great cities, born of parents, nourished by rice and porridge, impermanent. destruction, destruction, cessation, destruction. In that body of consciousness we take refuge and are bound. This, Great King, that's the practical, current result of the Sa-Mon, even more subtle and superior than the practical results of the previous Sa-Mon. 85. With a mind that is still, pure, uncontaminated, undisturbed, pliable, easy to use, firm, and so calm, Male-stilts pay attention, directing the mind to the manifestation of a mind-made body. out. He creates another body out of this body, which is also the material state, made by the mind, complete with great and small details, without lacking a single sense. 86. This Great King, like a person pulling a reed out of the shell. He thinks: This is the bark, this is the reed; other pods, other reeds and reeds from the drawn pods. This Great King, like a person drawing a sword from the scabbard; another sword, another scabbard, and the sword from where the scabbard drew. This Great King, like a person shedding a snake. He thinks: This is the snake, this is the snake's carcass, another snake, another snake carcass, and the snake from where the snake carcass was stripped. In the same way, great king, with a mind that is still, pure, unblemished, free from afflictions, pliable, easy to use, steady, and equanimous, a bhikkhu directs the mind and directs it to manifestation. a mind-made body. He creates another body out of this body, which is also rupa, created by the mind, complete in details, large and small, without lacking a single sense. This, Great King, that is the actual actual result of the Sa-Mon, even more wondrous and wondrous than the actual practical results of the previous Sa-Mon. 87. With a calm, pure, uncontaminated mind, no affliction, pliability, ease of use, firmness, and equanimity, Male-stilts lead the mind, directing the mind to the supernatural powers. He is able to witness all kinds of miracles, a body manifests itself in many bodies, many bodies appear in a body; shapeshifting, transforming across walls, through walls, through mountains as if passing through space; apparate, emerge across land, as in water; walking on water does not sink like on land; sitting cross-legged walking on space like a bird; with the hand, touch and touch the moon and the sun, such mighty, mighty things; can fly himself to the Brahma world. 88. This Great King, for example a skilled potter, or a potter's disciple, with finely stuffed clay, can make all kinds of pottery depending on preferences. Great King, for example, a skillful ivory worker, or an ivory worker's disciple, with well-honed ivory can make all kinds of ivory items according to his preferences. This great king, like a skillful goldsmith or a disciple of a goldsmith, with fine gold can make all kinds of gold items depending on his preferences. In the same way, great king, with a mind that is still, pure, unblemished, free from afflictions, pliable, easy to use, steady, and equanimous, a bhikkhu directs his mind to supernatural powers. He was able to witness the miraculous powers of one body appearing in many bodies, many bodies appearing in one body; shapeshifting, passing through the wall, through the wall, through the mountain, as if passing through the void; Apparate emerges, across land as in water; walking on water does not sink like walking on land; sitting cross-legged walking on space like a bird; with hands touch and touch the sun and moon, such mighty, mighty things; can fly himself to the Brahma world. This Great King that is the actual practical result of the Sa-Mon, even more wondrous and wondrous than the actual practical results of the previous Sa-Mon. 89. With a mind that is still, pure, uncontaminated, free of afflictions, pliable, easy to use, firm, and so calm, Male-stilts lead the mind, directing the mind to the celestial ear. A bhikkhu with a pure heavenly ear is able to hear two kinds of voices, gods and humans, far and near. 90. This Great King, for example a person is walking across the street, hearing the sound of big drums, small drums, loudspeakers, slapsticks and ornamental sounds. He thinks: 'This is the sound of a big drum, this is a small drum, this is the sound of a loudspeaker, the sound of a drum, the sound of an ornamental. In the same way, great king, with a mind that is still, pure, unblemished, free from afflictions, pliable, easy to use, steady, and equanimous, a bhikkhu directs his mind and directs it to the divine ear. . A bhikkhu, with his divine ear, which is pure and superhuman, can hear two kinds of voices, gods and humans, far and near. This, Great King, that is the actual actual result of the Sa-Mon, even more wondrous and wondrous than the actual practical results of the previous Sa-Mon. 91. With a calm, pure, uncontaminated mind, no afflictions, pliability, ease of use, firmness, and equanimity, Male-stilts lead the mind, direct the mind to the mind of others. A bhikkhu, after penetrating deeply into the minds of sentient beings and humans with his own mind, knows the following: The mind has greed, knowing that the mind has greed. The mind has no greed, knowing that the mind has no greed. The mind has anger, know that the mind has anger. The mind has no anger, knowing that the mind has no anger. The mind has delusion, know that the mind has delusion. The mind has no delusion, know that the mind has no delusion. Focused mind, knowing is focused mind. The mind is scattered, knowing is the mind is scattered. Great practice of mind, knowing is great practice of mind. Not great action mind, knowing is not great practice mind. The mind is not unsurpassed, knowing is the mind is not unsurpassed, Mind is unsurpassed, knowing is the mind unsurpassed. The meditative mind, knowing is the meditative mind. The mind does not meditate, knowing is the mind not meditating. The mind is liberated, knowing is the mind liberated. The mind is not liberated, knowing that the mind is not liberated. 92. Great King, for example a woman, a man, a young teenager or a young man who likes jewelry, looks at his face in a clean, lucid mirror or a basin of clear water. If the face is blemished, immediately know the face has blemish; If your face is without blemish, you will know that your face is without blemish. In the same way, Great King, with a mind that is still, unblemished, free from afflictions, pliable, easy to use, steady, and equanimous, a bhikkhu guides the mind, directs it to the understanding of others. A bhikkhu, after penetrating deeply into the minds of sentient beings and people with his own mind, knows the following: The mind has greed, knowing the mind has greed. The mind has no greed, knowing the mind has no greed. The mind with anger knows that the mind has anger. The mind has no anger, knowing the mind has no anger. The mind has delusion, knowing the mind has delusion. Mind without delusion, know mind without delusion. Focused mind, knowing is focused mind. The mind is scattered, knowing is the mind is scattered. Great practice mind, know is great practice mind; is not great action mind, knowing is not great action mind. The mind is not unsurpassed, knowing that the mind is not unsurpassed. Unsurpassed mind, knowing is the unsurpassed mind. The meditative mind, knowing is the meditative mind. The mind does not meditate, knowing is the mind not meditating. The mind is liberated, knowing is the mind liberated. The mind that is not liberated knows that the mind is not liberated. 93. With a calm, pure, uncontaminated mind, no afflictions, pliability, ease of use, firmness, and equanimity, Male-stilts lead the mind, directing the mind to complete intelligence. He remembers past lives, as one, two, three, four, five, ten, twenty, thirty, forty, fifty, one hundred, two hundred births, one thousand births, one hundred thousand births, many decaying kalpas, many becoming kalpas, many decaying eons, and many becoming kalpas. He remembers: "In that place I had such a name, such a family name, such a caste, such a painful life, such a long life span. After dying in that place, I was born in that place, in that place, I had such a name, such a family name, such a caste, such a painful life, such a long life span. somewhere, I was born here". 94. This Great King, for example a person goes from his village to another village, from that village to another village, and from this village back to his village. He thinks: "I went from my village to that village, here I stood like this, sat like this, spoke like this, was quiet like this. From that village, I was return to my village". Thus, great king, with a mind so concentrated, pure, unblemished, free from afflictions, pliable, easy to use, steady, and equanimous, a bhikkhu directs his mind and directs it to a well-being. . He remembers past lives, as one, two, three, four, five, ten, twenty, thirty, forty, fifty, one hundred, two hundred births, one thousand births, one hundred thousand births, many destruction kalpas, many successful kalpas, many destructive kalpas, and eons of completion. He remembers: "In that place, I have this name, this family, this class, this way of eating and drinking, this kind of happiness and suffering, and this kind of life expectancy. After we die there, we are reborn there, here, we have this name, this is our family name, this is our class, this is how we eat, we live like this, we live like this, our age is like this, our age is like this. longevity like this. Having died there, I was born here.” Thus, a bhikkhu remembers many past lives along with their outlines and details. This, Great King, that is the actual practical result of the Sa-Mon, even more wonderful and superior than the actual practical results of the previous Sa-Mon. 95. With a mind that is still, pure, uncontaminated, unaffected, pliable, easy to use, firm, and so calm, Male-stilts lead the mind, directing the mind to the wisdom of sentient beings' birth and death. . He with his pure divine eye, superhuman, sees the life and death of living beings. He knows well that sentient beings, the lowly, the noble, the beautiful and the ugly, the fortunate and the unfortunate, are all due to their actions: "Sage, these venerable ones do evil deeds. conduct deeds of body, speech and mind, slander the saints, follow wrong views, create karma according to wrong views. These people, after the breakup of the body, after death, must be reborn in an evil realm, in an evil destination, in the lower realms, in hell. What, friends, are sentient beings who perform virtuous deeds in body, speech and mind, who do not slander the Noble Ones, who follow right views, create karma according to right views, these people, After the breakup of the body, after death, one will be reborn in good destinations, in heaven, in this world. Thus he with his divine eye, pure and superhuman, sees the life and death of living beings. He knows well that sentient beings, the lowly and the noble, the beautiful and the ugly, the fortunate and the unfortunate, are all due to their actions. 96. Great King, if a building has an upper platform, in the middle of a crossroads, a person with eyes standing on it, will see people entering the house, going out from the house, going back and forth on the street, sitting in the middle. intersection or on the rooftop. He thinks: "These people go into the house, these people go out from the house, these people go back and forth on the street, these people sit in the middle of the crossroads, on the rooftop." In the same way, great King, with a mind that is still, pure, unblemished, free from afflictions, pliable, easy to use, steady, and equanimous, a bhikkhu guides the mind and directs it to the wisdom of birth. the death of living beings. He with his pure divine eye, superhuman, sees the life and death of living beings. He knows well that sentient beings, the lowly, the noble, the beautiful and the ugly, the fortunate and the unlucky, are all due to their actions: sages, these beings do evil deeds about body, speech, and mind, slandering saints, following wrong views, creating karma according to wrong views, these people, after the breakup of the body, after death, must be reborn in a bad realm, in an evil destination, in the lower realms, in hell. What, friends, are sentient beings who perform virtuous deeds in body, speech and mind, who do not slander the Noble Ones, who follow right view, create karma according to right view, these people, after the breakup of the body, after death, be reborn in good animals, in heaven, in this world. Thus, with his pure divine eye, superhuman, seeing the life and death of living beings, he knows well that sentient beings, the lowly, the noble, the beautiful, the ugly, the fortunate and the unfortunate, all by their deeds. the holy life has been accomplished, the to-do has been done; After the present life, there is no other life. 98. This Great King, for example in a large mountain range there is a lake, pure, clear, not contaminated. A person with eyes, standing on the shore will see mussels, scallops, rocks, pebbles, schools of fish swimming back and forth or standing in one place. He thought: "This is a pure, clear, uncontaminated lake. These are mussels, scallops, rocks, pebbles, schools of fish swimming back and forth or standing still." Likewise, great king, with a mind that is still, pure, unblemished, free from afflictions, pliable, easy to use, steady, and equanimous. Male-stilts lead the mind, direct the mind to the end of the mind. He knows as it really is: "This is suffering", knows as it really is, "this is the cause of suffering", knows as it really is, "this is the cessation of suffering", knows as it really is, "this is the way leading to the cessation of suffering", knows as it is. true "these are contraband", know as it really is "this is the cause of the taints", know as it is, "this is the eradication of the taints", know as it is, "this is the path leading to the eradication of the taints". Through such understanding, through such realization, his mind is freed from the taint of desire, from the taint of being, from the taint of ignorance. As for the liberated self, he knows: Birth has ended, the holy life has been accomplished, what needs to be done has been done; After the present life, there is no other life. things to do have been done; After the present life, there is no other life. things to do have been done; After the present life, there is no other life. This, Great King, that is the actual actual result of the Sa-Mon, even more wondrous and wondrous than the actual practical results of the previous Sa-Mon. This great King, there is no actual actual result of the sa-Mon that is more wonderful and superior than the actual actual result of this sa-Mon. 99. Hearing this, Ajatasattu, the son of Videhi, the king of Magadha, said to the Blessed One: "It is wonderful, Lord! It is wonderful, Lord! what is hidden, show the way to those who are lost, bring light into the darkness so that those with eyes can see form, in the same way, the Dharma has been expounded and explained by the World-Honored One. And now I take refuge in the Blessed One, take refuge in the Dharma, and take refuge in the Monk Sangha. May the Blessed One accept me as his disciple, from now on, until their lives, I will take refuge for the rest of my life. I have committed a grave sin because of ignorance, ignorance, and unwholeness, I have killed my father, a righteous king, in order to attain kingship. about the future". 100. - Great King, what a serious crime. Because of ignorance, because of ignorance, because of unwholesome, Great King killed the life of his father, a righteous king, to gain the kingship. Because the Great King saw that it was a crime, confessed it in accordance with the Dharma, I accepted it for the Great King. That is progress, Great King, in the law of the Noble Ones, those who see sin as sin, confess it according to the Dhamma, and prevent it in the future. 101. Hearing that, Ajatasattu, her son Videhi, the king of Magadha said to the Blessed One: "World-Honored One, now we have to say goodbye, we have many obligations, many things to do". - Great King do what the United Kingdom thinks is the right time. At that time, Ajatasattu, the son of Videhi, the king of Magadha, joyfully praising the Blessed One's teaching, arose from his seat, bowed down to the Blessed One, turned his right body toward the Blessed One, and said goodbye. 102. At that time, when Ajàtasattu, Videhi's son, the king of Magadha had not long gone, the Blessed One immediately told the Male-stilts: "Monks, that king's mind is very contrite, bhikkhus, that king's mind is very apologetic. If that king had not harmed his father's life, a very righteous king, then right here in this seat, he would have witnessed the Dharma eye, not naked, not defiled. Thus the Blessed One preached the Dharma. Those bhikkhus gladly accepted the Blessed One's words.END=NAM MO SHAKYAMUNI BUDDHA.( 3 TIMES ).WORLD VIETNAMESE BUDDHIST ORDER=BUDDHIST DHARMA WHEEL GOLDEN MONASTERY=VIETNAMESE BUDDHIST NUN=THE WOMEN OF THE SAKYA CLAN CHAN TANH.AUSTRALIA,SYDNEY.6/12/2021.