Sutras.VIETNAMESE TRANSLATE ENGLISH BY=VIETNAMESE BUDDHIST NUN=THE WOMEN OF THE SAKYA CLAN CHAN TANH. Detail Category: THE MADHYAMA AGAMA SUTRA MIDDLE LENGTH SAVINGS. T O heard something like this: At one time, the Buddha was traveling in the country of Sāvat, in the forest of Thang, in the lonely garden [02] . At that time, Venerable Dam-di [03] , the local patriarch [04] who was the master of the Buddha-followers [05] , was revered by everyone, was violent, short-tempered, very rude, or scold the bhikkhus. Therefore, the local bhikkhus [06] all left, not wanting to live there. The local Upasakas, seeing that the local bhikkhus had all left, did not want to be there, and immediately thought: "Why did these local bhikkhus leave, not wanting to live here? ” Then the local Upasakas heard: "The venerable Dami, the local patriarch, the master of the Buddhas, is revered by all, has a violent disposition, has a temper, and is very grumpy. rude, or scold the bhikkhu-stilts. So the local bhikkhus all left, not wanting to live there." The Upasakas heard about it, and together they went to Venerable Dam-di and chased him out of the local temples [07] . At that time Venerable Dami, being driven out of the local monasteries by the local Upasakas, immediately dressed, took his bowl, and traveled to the country of Sāvatthi, gradually to the solitary garden of the Ascāa, the forest. Victory, Sa-vai country. Then Venerable Dam-di went to the Buddha, bowed to his feet, sat to one side and said: “World-Honored One, I have nothing bad to do with the local Upasakas, say nothing, and offend no one, but the local Upasakas drive me out of the local temples. direction." At that time, the Blessed One said: "Enough is enough, Tan-di, needless to say that." Venerable Dam-di clasped his hands in the direction of the Buddha, and once again said: "World-Honored One, I have nothing bad to do with the local Upasakas, say nothing, and offend no one, but the local Upasakas chase me out of the monasteries. local." The Buddha also said for the second time: “Tam-di, in the past, in this Jambudvipa, there were merchants who sailed out to sea, carrying eagles to find shore. Not far from the sea, they released the eagle to find the shore. If the eagle finds the shore and reaches the shore of the sea, it will never return to the boat. If the eagle finds the shore and does not reach the shore of the sea, it will return to the boat. You too, Tandi, because you were driven out of the local temples by the local Upasakas, you returned to Me. Well, that's enough, Tan-di, there's no need to say that." Venerable Dam-di white for the third time: "World-Honored One, I have nothing bad to do with the local Upasakas, say nothing, and offend no one, but the local Upasakas chase me out of the monasteries. local." The Buddha also said for the third time: "Tan-di, do you abide in the monastic discipline that the local Upasakas banished from the local monasteries?" At that time Venerable Dam-di immediately got up from his seat, clasped his hands towards the Buddha, and said: "World-Honored One, how is it called a recluse who abides in the law of a recluse?" The Buddha taught: “Dammit, in the past, when people lived to be eighty thousand years old. Dam-di, when people live to be eighty thousand years old, this Jambudvipa is extremely rich and happy, densely populated, and the hamlets are as close to each other as a flying chicken. “When people live to be eighty thousand years old, girls don't get married until five hundred years old. Tan-di, when people live to eighty thousand years old, there are only these diseases: defecation, urination, lust, eating and drinking, and old age. “Dam-di, when people lived to be eighty thousand years old, there was a king named Cao-la-ba [08] , intelligent and wise, as a wheel -turning king, with four types of armies to govern the world; is the Dharma King who practices the righteous Dharma and achieves the seven treasures. The seven treasures are the precious wheel, the precious elephant, the precious horse, the precious jewel, the precious woman, the treasured layman, the treasured general; that is the seven treasures. Having enough of a thousand children, his appearance is righteous, brave and fearless, able to subdue any enemy. That king ruled over all the land to the sea, not ruling with knives and sticks, but only with the right dharma to correct and make peace. “Dam-di, King Cao-la-ba has a tree called Thien-chan ni-kou-kind of life [09] king [10]. Dam-di, Good pillar-niques-type longevity king has five branches. The first branch is for the king and queen to eat. The second branch is for the crown prince and the officials. The third branch is for the people in the country to eat. The fourth branch is for Sa-Mon, Pham Chi to eat. The fifth branch is for feeding animals. Dam-di, the fruit of the Thien-pillar tree-type of longevity, is as big as a two-shang jar, and tastes like pure honey. Dam-di, the fruit of the good-natured-romantic-type life-king is no one to guard and no one to steal. Later, there was a hungry and thin man with emaciated beauty, wanting to eat fruit, he went to the tree of the Thien-pillar-nique-type of longevity, ate the fruit, broke the branch, and picked the fruit. On the tree of the good-for-nothing-kind of a life king, there was a god who took refuge there. He thought: 'Strange, people in Jambudvipa are ungrateful and don't know how to repay. Why? For it eats the fruit of the tree of the virtuous tree of the long-life king, and breaks its branches, bring back the fruit. May the long-life-king-kind of the Tree of Goodness and longevity bear no fruit, no longer bear fruit!' Immediately, the tree of the good tree of the life-long life king has no fruit, nor does it bear fruit. Then there was a person who was hungry and thirsty, emaciated, frail in appearance, wanting to eat some fruit. He went to the tree of the good tree, the king of longevity, which had neither fruit nor fruit, and immediately went to King Gaola. -She said: 'Dear Heavenly King, you should know that the tree of the good tree of the life-span-type king has no fruit, nor does it bear fruit anymore'. "King Cao-la-ba heard, in a moment like a strong man stretching his arm, disappeared from the Cau-Lou-sau, to the realm of the Thirty-three heavens, stood in front of the Heavenly Emperor Thich [11] and said: 'My Lord. Sentence [12] should know, the tree of good standing ni-gou-type of longevity king has no fruit, nor does it bear fruit anymore. At that time, God Emperor Shakyamuni and King Cao-la-ba in a moment like an athlete stretching his arm, disappeared from the realm of the Thirty-three heavens, and came to the country of Cau-Lou, far from the tree of Thien-Along-niku-type life. King stood. Like this, the Heavenly Emperor Likes to perform such a wish-fulfilling act [13] , with such a wish-fulfillment as a statue, turning into great water, stormy winds, and heavy rain. Due to high water, stormy winds, and heavy rain, the tree of Thien Pillar-nique-type of longevity king was stripped of its roots and fell. "At that time, there was a god who lived on a tree of life-spanning good-natured-kindness, seeing that he was sad, lamenting, weeping, and crying, standing in front of God Emperor Thich, Thien Di Thich asked, 'Thien, For what reason do you mourn, mourn, weep and weep, stand before me?' The other god said: 'Ku-jing, you should know that when the water is high, the wind is stormy, and it is raining heavily, the tree of the good tree of the long life king has fallen off its root'. At that time, the Heavenly Emperor Thich said to the other god, 'Thien, you are the god of life, abide in the heavenly dharma [14] But let the great water, strong wind, and heavy rain cause the tree of the good-natured-tree to be cut off its root and toppled over?' The god of life said: 'Lord Cau-Duc, how is it called the life of the gods?' Thien Di Thich said, 'Thien, suppose someone wants to get a tree root, just take the tree root; If you want to get twigs, branches, leaves, and fruits, just take them away, Thoth should not be angry, should not be jealous, his mind should not be vindictive, Thoth should still abide on the gods with the idea of ​​letting go. This is called the Throne of Throne, the Throne of Heaven'. The other deity said, 'My Lord, I am the Throne of Heaven, but I do not abide in the Throne of Devas. From now on, I will abide in the heavenly Dharma. I wish that the tree of good standing, the kind of longevity king, would return to the way it was.' Then God Likes to perform such a wish-fulfillment. After performing such a wish-fulfillment, he turned into a great water, stormy wind, and heavy rain. Turned into great water, stormy winds and heavy rain, "Hey, Dam-di, too, if there is a monk who is scolded by someone, do not rebuke him; angry people do not get angry back; being harassed, not harassed in return; beaten not beaten back. This, Dami, this is called the samana of the Dharma. At that time, Venerable Dam-di immediately got up from his seat, lifted the shoulders of his robes, folded his hands, and cried to the Buddha, saying: "World-Honored One, I am not a Dharma recluse. From now on, I will be a dharma monk.” The Buddha taught: “Once upon a time, there was a great master named Thien Nhan [15] , who was respected as a teacher by the pagans and immortals, who abandoned craving and attained fulfillment. Tan-di, Great Master Thien Nhan has immeasurable hundreds of thousands of disciples. Dam-di, Master Thien Nhan said the Dharma of the world [16] to his disciples. Tan-di, when Master Thien Nhan told his disciples the Brahma world, some of his disciples did not fully serve him. After his death, he was either reborn in the heaven of the Four Heavenly Kings or reborn in the heavenly realm. Heaven of the Thirty-three heavens, or one is born in the heaven of Diemma, or one is born in the heaven of Tusita, or one is born in the heaven of Transformation Bliss, or one is born in the heaven of Tha Hoa Bliss. Dam-di, when Master Thien Nhan told his disciples about the Brahma world, there was someone among his disciples who served him fully, and that person practiced the four brahmas.abstain from sex. At the end of his life, he was reborn in the Brahma heaven. Tan-di, at that time Great Master Thien Nhan thought: 'In the next life I should not go to the same place with my disciples. Now let's practice the upper echelon. After cultivating great compassion, at the end of his life, he will be reborn in the Heaven of Lust. Dam-di, then Great Master Thien Nhan immediately cultivated the highest virtue. After cultivating great compassion, at the end of his life, he was reborn in the Heaven of Lust. Dam-di, Master Thien Nhan, and his disciples studied the Way in vain, reaping great retribution. As well as the great master Thien Nhan, there are also the great masters Mulepha-quan-na, A-la-la-la-la-mon, Kodala-sada, and Har-deva- la Manap, Thùde-malle Kieu-disciple-la and Thatda Phulou-heda [18] . "Tan-di, the great Master Thatda Phulou-heda also has immeasurable hundreds of thousands of disciples. Dam-di, Master Thatda Phulou-heda taught the Dharma to his disciples. Among the disciples, there is a person who does not fully observe the Dharma taught, that person, after the dissolution of his body, after death, is either reborn in the Four Heavenly Kings heaven, or he is reborn in the Thirty-three heavens, or he is reborn in the Diemma heaven. , either reborn in the Tusita heaven realm, or reborn in the Transformational realm of bliss, or reborn in the Alteration heaven realm. When the great Master Thatda Phulou-heda spoke of the Brahma world, there were some among his disciples who fully adhered to it, practiced the four transgressions, and abandoned sensual desire. That person, after the dissolution of the body, after death, is reborn in the Brahma heaven. Dam-di, the great Master Thatda Phulou-heda thought: 'I should not be born in the same place with my disciples in the next life. Now we should practice the highest vocabularies. After cultivating the highest words, death will be reborn in the Heaven of Lust'. Dam-di, then the seventh Great Master Thatda Phulou-he-da was a monk. After cultivating from the top, after death, he will be reborn in the Heaven of Lust. Dam-di, the great Master Thatda Phulou-heda and his disciples learned the path without deceit, and received great retribution. “Tan-di, if anyone insults the seven great masters and the countless hundreds of thousands of disciples, beating them up, slandering them, reproaching them, surely they will suffer immeasurable sins. But for a bhikkhu who has achieved mindfulness, a Buddha's disciple who has attained small fruition, if anyone scolds, destroys anger, or reproaches him, it is much more sinful. “Therefore, Tandi, you should always remind and protect each other. Why so? For apart from this loss, there is no other loss [19] ." At that time, the Blessed One said in verse: Tunir [20] , Mulepha-quan-na, Arahantship Brahmin, Cudala-sada, Destruction-la-manload, Kieu-disciple-parallel and Thatda Phulou-heda, In that past life The name of the seven masters, Compassionate, free from craving, Desire has ended. Hundreds of thousands of disciples, Countless medium stars, They are also estranged from lust, Although the salvation is not yet. With those sages, This ascetic practice, Who holds grudges, Guilty scolding instead. How much more for Buddhists, The fruit saw the knowledge immediately; Who cursed, smashed, Pity abounds again. Therefore, Dami, Let's protect each other; The reason for each other's support, There is no worse crime. It's so miserable; The Holy One also hates, Skin color is fierce[21]; Do not hold false views. It is the lowly class, The holy Dharma is called like that [22] . Though he has not yet left lust, There are these five wonderful faculties: Faith, diligence, mindfulness, Right here, right here. Damn it, I have to endure it, Before having to live a disaster [23] . The calamity has lived on its own, Then harm people. Who is self-protective, All guards outside. So take care of yourself, The wise rejoice instead! The Buddha said so, and the venerable and the bhikkhus, after listening to the Buddha's lecture, rejoiced in the service.END=NAM MO SHAKYAMUNI BUDDHA.( 3 TIMES ).WORLD VIETNAMESE BUDDHIST ORDER=BUDDHIST DHARMA WHEEL GOLDEN MONASTERY=VIETNAMESE BUDDHIST NUN=THE WOMEN OF THE SAKYA CLAN CHAN TANH.AUSTRALIA,SYDNEY.14/12/2021.