Right Speech.VIETNAMESE TRANSLATE ENGLISH BY=VIETNAMESE BUDDHIST NUN=THE WOMEN OF THE SAKYA CLAN CHAN TANH. Outline. Having right speech is walking on the path of the Noble One, so it is necessary to practice every day so as not to reincarnate, otherwise samsara will last for a long time. Original text of the Pali - Vietnamese scriptures. Wrong speech, bhikkhus, is destroyed by right speech, and evil and unwholesome dharmas are conditioned by wrong speech, and these dharmas are destroyed in a person with right speech. And kusala dhammas are conditioned by right speech, they are cultivated and become perfect. What is right speech? Self-restraint does not lie, self-restraint does not speak double-tongue, self-restraint does not speak harshly, self-restraint does not speak frivolous words. This, monks, is called right speech. Having right speech is walking on the path to Sainthood, so it is difficult to practice right speech to become a Saint, otherwise ordinary people will suffer for a long time. Practitioners need to practice right speech for maturity or perfection, then wrong speech will disappear. If we do not practice Right Speech, wrong speech will arise continuously. Memorize and reflect on why it is important to practice Right Speech every day. If the meditator understands, then continuous practice will achieve Right Speech. C12.3.1: Do not lie. Original text of the Pali - Vietnamese scriptures. ★ There are, bhikkhus, these eight holy words. What is eight? Don't see, say, don't see, don't hear, don't hear, don't think, don't think, don't know, don't know ★ Here, householders, there are people who give up false speech, stay away from false speech, go to a meeting place, or go to an assembly, or come among relatives, or come between groups, or go to the middle of a kingdom. ethnic group, when being cited as a witness and asked: "Hey man, tell me what you know", if he knew, he would say: "I know"; if he doesn't know, he says: "I don't know"; or if he does not see, he says: "I do not see"; if he sees, he says: "I see". Thus, the person's words do not become intentionally misleading, either because of selfish reasons, or because of other people's reasons, or because of some interests. The recluse Gotama abstains from lying, abstains from lying, speaks truthfully, he points to the truth, which is certain, reliable, not deceitful, does not betray his promises to the world. These, monks, are the words of praise to the Tathagata by ordinary people. What has just been described above is called not lying, which is presented very clearly to help learners who speak the right language to become saints, and if they do not do so, they are called ordinary people. C12.3.2: Do not say two words. Abandon double-tonguing, abstain from double-tonguing, listen to something here, do not go there and speak to cause division among these people, hear something there, do not go and speak to these people to cause division. turn at the others; thus, he lives in harmony the splinters, grows in harmony, delights in harmony, delights in harmony, delights in harmony, speaks words that lead to harmony C12.3.3: Does not speak maliciously evil. Abandoning cruel speech, abstaining from cruel speech, words that are gentle, pleasing to the ear, endearing, sympathetic to the heart, elegant, pleasing to many, pleasing to many, he says things like so. Monks, the recluse Gotama abstains from cruel speech, abstains from malicious speech, speech that is faultless, pleasing to the ear, endearing, sympathetic to the mind, elegant, pleasing to many, please many, the recluse Gotama said such words. These, monks, are the words of praise to the Tathagata by ordinary people. C12.3.4: Do not speak frivolous words. Abandoning frivolous speech, abstaining from frivolous speech, speaking at the right time, one speaks truthfully, speaks meaningfully, speaks words of Dharma, speaks words of the Law, speaks words worthy of is preserved. Because speaking is timely, the speech is logical, coherent, systematic, and useful. C12.3.5 Conclusion about right speech. There are people who study Buddhism who do not know the definition of Right Speech, so they have deduced and edited it themselves. Therefore, if they fail to teach the Buddha's teachings, they will pay consequences in the next life. Today, thanks to the merits of Master Thich Minh Chau, he has translated five Nikayas from Pali into Vietnamese, so that Buddhist learners who know the definition of right speech can practice easily. The author has read or heard in the Nikaya, there are only three places that give the definition of the Eightfold Path, so it is difficult for those who have not read it to know the exact definition. Practicing right speech will eliminate wrong speech because wrong speech is the karma that leads to suffering in this life and the next. If you don't practice right speech every day, wrong speech will prevail.END=NAM MO SHAKYAMUNI BUDDHA.( 3 TIMES ).WORLD VIETNAMESE BUDDHIST ORDER=BUDDHIST DHARMA WHEEL GOLDEN MONASTERY=VIETNAMESE BUDDHIST NUN=THE WOMEN OF THE SAKYA CLAN CHAN TANH.AUSTRALIA,SYDNEY.4/12/2021.