Perfection Secret Sutra.VIETNAMESE TRANSLATE ENGLISH BY=VIETNAMESE BUDDHIST NUN=THE WOMEN OF THE SAKYA CLAN CHAN TANH. Detail Category: THE MADHYMA AGAMA SUTRA MIDDLE LENGTH SAVINGS. T O heard something like this: At one time, the Buddha traveled to Sakyamuni, staying at Kadyu-la-vi [02] . Then, after last night's night, early in the morning, the Blessed One put on his robes, embraced his bowl, washed his hands and feet, took the nunist dan over his shoulder, and went to the bamboo forest [03] in the Shakyamuni temple [04] ] , then he went into the Great Forest [05] , came under a tree, spread the Nirvana and sat cross-legged. At that time, the staff officer Thich [06] walked with a walking stick. After lunch, he leisurely went to the Buddha, greeted them together, stood in front of the Buddha with his cane, and asked the Blessed One that: “The recluse Gotama, what do you take as a guideline? And what dharmas do you preach?" The Buddha replied: “If all the gods, ghosts, demons, Brahmas, recluses, and Brahmas, from humans to heavens in this world, would not struggle [07] , practice separation from sensual pleasures, be pure and holy, and leave give up the chorus, stop the regret [08] , do not fall in love with the place of being, not being, nor have any perception [09] . That is My motto. The same is true of the Dharma I preach." At that time, the Chief Officer Thich listened to the Buddha speak, neither saying it was right nor was it wrong. Acceptance Truong Thich shook his head and left. At that time, not long after Shaking the Buddha had left, at dusk, the Blessed One arose from his sitting position, entered the lecture hall, went to the assembly of bhikkhus, spread out his seat, and sat down, and then addressed the monks. Monks: “Today, early in the morning, I put on my robe and, holding my bowl, entered Kadyu-la-vi for alms. After I finished eating, I gathered my robes, washed my hands and feet, took the Nirvana over my shoulder, went to the bamboo grove in the Shakyamuni temple, and then I went into that Great Forest, went under a tree, spread the nuns- monk and then sit cross-legged. At that time, there was a staff officer, like walking with a cane, and after lunch leisurely came to me, greeted me together, stood in front of me with a cane, and asked me: 'The recluse Gotama, what do you take? What dharmas do you do and preach?' I replied, 'If all the gods, demons, criminals, recluses, and Brahmas, from humans to heavens in this world, would not fight, practice detachment from sensual pleasures, be pure and holy, and leave them alone, I replied. Abandoning lacunae, cutting off regrets, not falling in love with being and non-being, nor perceiving. That is My motto. The same is true of the Dharma I preach. At that time, the staff liked to hear me say it was neither right nor wrong. Acceptance Truong Thich shook his head and left. At that time a monk arose from his seat, lifted his robe, spread his right shoulder, folded his hands towards the Buddha, and said: "World-Honored One, why are all the gods, demons, criminals, recluses, and Brahmas, from humans to heavens in this world, not fighting, practicing detachment from sensual pleasures, being pure in the holy life, and abandoning ignorance? stop, get rid of repentance, do not dwell in the place of being and not-be, and have no perception?" The Buddha said: “Bhikkhus, if one leaves home to study the Way with that thought, [10] , cultivates thoughts, and regards present, past, and future dharmas, without craving, without pleasure, without infatuation. , not standing, that is called the end of suffering. History of sensuality, history of lust, history of existence, history of conceit, history of ignorance, history of knowledge, history of suspicion [11] , struggle, exaggeration, flattery, deception, lying, double-tonguing, and immeasurable amounts of evil and unwholesome dharmas other [12] , that is called the end of suffering". Having said this, the Buddha immediately got up from his seat and went into the quiet room to meditate. Then the bhikkhus thought: 'It should be known, friends, that the Blessed One expounded this meaning in a nutshell, without making broad distinctions, rose from his seat, entered the quiet room, and sat down,' If a person goes forth from home to study the Way, practice his thoughts, and with regard to present, past, and future dharmas, without craving, without pleasure, without falling in love, without abiding, that is called end. same suffering. The history of sensuality, the history of lust, the history of existence, the history of conceit, the history of ignorance, the history of views, the history of doubt, the struggle, the exaggeration, the flattery, the deception, the lying, the double-tonguing, and countless other evil and unwholesome dharmas. called the end of suffering'." Then again he thought: "Friends, who can discern widely the meaning that the Blessed One has just said briefly?" Then they thought again: "Only the venerable Mahakashyacinth is often praised by the Blessed One and the wise Brahmans. The venerable Mahakashayan could widely discern the meaning that the Blessed One had just said briefly. Hey friends, let's go together to the place where the venerable Dai Cachien Dien asks him to say this meaning. If we are distinguished by Venerable Dai Cachien Dien, we will skillfully receive it and then remember it.” Then the bhikkhus went to the place of the venerable Dai-Cachalien, greeted them together, then sat to one side and said: “You should know, venerable Mahakachayan, that the World-Honored One spoke this meaning briefly, without making broad distinctions, and then got up from his seat and went into the quiet room to meditate. “Bhikkhus, if one goes forth from home to study the way, cultivates thoughts, and with regard to present, past, and future dharmas, without craving, without pleasure, without attachment, without dwelling. That is called the end of suffering. The history of sensuality, the history of lust, the history of existence, the history of conceit, the history of ignorance, the history of views, the history of doubt, the struggle, the abuse of defects, the flattery, the deceitful, the lying, the double-tongued, and countless other evil and unwholesome dharmas. called the end of suffering'. We immediately thought: 'Friends, who can discern widely the meaning which the Blessed One has just briefly said?' Then we thought again: 'Only the venerable Maha Kassapa is often praised by the Blessed One and the wise holy monks. The venerable Dai-ka-chalien could widely discern the meaning that the Blessed One said briefly. I hope that Venerable Dai Cachien Dien has mercy and preaches widely!" At that time the venerable Great Cachalien said: “Hey, Hien, listen to me give this example. A wise person who hears this parable will understand the meaning. “Hey, Hien, suppose someone is looking for the core of a tree. Because he wanted to find the core of the tree, he took a hammer and went into the forest. He saw the long-life tree with roots, trunk, branches, branches, leaves, flowers, and core. He does not touch the roots, the trunk, the branches, the core, but only the branches and leaves. The same is true of what the Hien said. The Blessed One is here, but the sages have left him to come to me to ask this meaning. Why? It should be known, sages, that the World-Honored One is a One with eyes, a One with wisdom. He is the Dharma, the Dharma Master, the Dharma general, the one who speaks the ultimate meaning, manifesting all meanings. Therefore, the sages should go to the Blessed One and ask for this meaning, saying: 'What is this, World Honored One? What this means?' If the World-Honored One has said something, you should skillfully accept it and remember it." Then the bhikkhus said: "That's right, Venerable Maha Kassapa, the Blessed One is one with eyes and one with wisdom. He is the meaning, the Dharma, the Dharma master, the Dharma general, the one who speaks the ultimate meaning, manifesting all meanings. We should therefore go to the Blessed One and ask this meaning, 'What is this, venerable sir? What this means?' If the World-Honored One has said something, we skillfully accept it and remember it. But, venerable Maha-Kakashien, you are often praised by the Blessed One and by wise holy monks. The venerable Mahakashayan could widely discern the meaning that the Blessed One had just said briefly. I hope Venerable Dai Cachien Dien has mercy and preaches widely." Venerable Dai Cachalien said to the bhikkhus: "So, Hien, please listen to me." "Friends, eye-consciousness and eye-consciousness arise with eye-consciousness. These three things come together to have contact. Due to contact, there is feeling. If there is feeling, there is perception. There is thinking, there is thinking. If there is a thought, there is a concept. If there is a concept, there is a distinction [13] . "Bhikkhu-stilts, by contemplation like this, should leave home to study the way, practice thought, in which for the present, past and future dharmas there is no craving, no pleasure, no falling in love, no staying; That is called the end of suffering. The history of sensuality, the history of lust, the history of existence, the history of conceit, the history of ignorance, the history of antagonism, the history of strife, the affliction, the flattery, the deceitful, the lying, the double-tongued, and countless other evil and unwholesome dharmas. That is called the end of suffering. “The same goes for the ears, nose, tongue, and body. Dependent intention and dharma that arise consciousness. The three things together come together to have contact. Due to contact, there is feeling. If there is feeling, there is perception. There is thinking, there is thinking. There is thinking, there is contemplation. If there is contemplation, there is discrimination. With that in mind, bhikkhus go forth from home to study the path and cultivate thoughts, in which there is no craving for the present, past and future dharmas, no pleasure, no attachment to the past, no standing. That is called the end of suffering. The history of sensuality, the history of lust, the history of existence, the history of conceit, the history of ignorance, the history of antagonism, the history of strife, the affliction, the flattery, the deceitful, the lying, the double-tongued, and countless other evil and unwholesome dharmas. That is called the end of suffering. "Bhikkhus, except for the eye, except for form, except for the eye-consciousness, there is contact, but assuming there is contact, this is not possible. If contact is not assumed but sensation is assumed, that does not happen. If we don't assume feeling, but assume there is contemplation, then leave home to study the Way, practice thought, this is not possible. The same goes for the ears, nose, tongue, and body. Except for mind, except for dharmas, except for consciousness, there is contact, assuming there is contact, this is not possible. Without assuming contact, there is feeling, assuming there is feeling, this is not possible. If you don't assume life, but assume there is contemplation, then leave home to study the Way and practice thoughts, this is not possible. "Friends, contact is made by the eye, by form, and by eye-consciousness. If there is contact, this is real. Due to the assumption of contact, there is feeling, assuming there is feeling, this is true. Due to the assumption of life, it is assumed that there is contemplation and then left home to study the way, practice thought, this is true. Due to the assumption of life, it is assumed that there is contemplation and then left home to study the way, practice thought, this is true. “It is the same with the ears, nose, tongue, and body. Due to the mind, due to the dharma, because of the consciousness, there is contact. It is true that there is contact. Due to the position of contact that there is feeling, assuming there is feeling, this is true. Due to the assumption that there is a feeling, it is assumed that there is contemplation, then left home to study the Way, practice thought, this is true. "Friends, the World-Honored One, in brief, without making broad distinctions, rose from his seat, went into a quiet room, and sat down, 'Bhikkhu, if you would leave home with that thought in mind. Studying the Way, cultivating thoughts, and with respect to present, past, and future dharmas, without craving, without pleasure, without falling in love, without dwelling, that is called the end of suffering. The history of sensuality, the history of lust, the history of existence, the history of conceit, the history of ignorance, the history of views, the history of doubt, the struggle, the blasphemy, the flattery, the deceitful, the lying, the double-tongued, and countless other evil and unwholesome dharmas. called the end of suffering'. The World-Honored One spoke this meaning succinctly, without making broad distinctions. I have extended that sentence, that text is like that. "Friends, you can go to the Buddha's place and report in full, if it is exactly what the World-Honored One wants to say, please accept it and remember it." At that time the bhikkhus, hearing what Venerable Maha Kassapa said, memorized it well, recited it, got up from his seat, circumambulated Venerable Maha Kassapa three times, and went to the Buddha. Bowing his head in homage, he sat down to one side and said: "Venerable sir, just now the Blessed One said this meaning briefly, without making broad distinctions, then got up from his seat, went into the retreat to rest. Venerable Dai Cachien Dien has expanded these verses and this text.” When the Blessed One heard this, he praised him, saying: “How good! Rather good! Among my disciples, there is one who has eyes, wisdom, dharma, and meaning. Why? Because when the Master gave them this meaning in a brief, non-discriminatory way, the other disciple extended those sentences and texts. Just like what the Bhikkhu Maha Ka-chien said, you should take it and keep it in mind. Why? Because saying, contemplation must be like that. "Monks, if someone goes to a deserted place in the forest, deep in the forest, among the trees, suddenly encounters honey cake [14] , he eats it, enjoys the sweet taste; So is the good man, in this righteous Law of mine, according to what is observed, he enjoys its sweetness. Observe the eyes, enjoy the sweetness. Contemplating the ear, nose, tongue, body, contemplating the mind, savoring the sweet taste. At that time the venerable Ananda was holding a fan to serve the Blessed One, and then the venerable Ananda folded his hands towards the Buddha and said: “World-Honored One, what is the name of this Dharma? How should we worship?” The Buddha said: "Ananda, this Dharma is called 'The Perfection of Secrets' [15] , you should accept it and keep it in mind." At that time, the Blessed One said to the bhikkhus: “You should receive this 'Typical Perfection' law, and you must recite it often. Why? This, bhikkhus, has a dharma, that is to say, is the root of the holy life, leads to knowledge, leads to enlightenment, leads to Nirvana. If a good man shaves off his hair and beard, puts on a cassava robe, has faith, leaves home, lives without family to study the Way, then he should skillfully receive and memorize this 'Treasure of the Perfection' Dharma. Buddha said so. Venerable Ananda and the Bhikkhu-stilts, after listening to the Buddha's teaching, joyfully served.END=NAM MO SHAKYAMUNI BUDDHA.( 3 TIMES ).WORLD VIETNAMESE BUDDHIST ORDER=BUDDHIST DHARMA WHEEL GOLDEN MONASTERY=VIETNAMESE BUDDHIST NUN=THE WOMEN OF THE SAKYA CLAN CHAN TANH.AUSTRALIA,SYDNEY.13/12/2021.