. The Dharma Sutra.VIETNAMESE TRANSLATE ENGLISH BY=VIETNAMESE BUDDHIST NUN=THE WOMEN OF THE SAKYA CLAN CHAN TANH. T O heard something like this: At one time, the World-Honored One was wandering in the country of Sāvat, staying in the lonely forest of the forest [02] . At that time, the Blessed One said to the bhikkhus: “If there are bhikkhus who have accomplished the seven dharmas, they will be happy and happy in the sage and holy dharma [03] , and will go straight to the end of taints. What are those seven dharmas? That is knowing the Dharma, knowing the meaning, knowing the time, knowing self-control, knowing oneself, knowing the assembly, and knowing the superiority and inferiority of others [04] . “What is it that a bhikkhu knows the Dharma? That is, bhikkhus know the correct sutras, canticles, memoirs, stanzas, interdependencies, compilations of records, original editions, trial theories, birth origins, interpretations, comrades-in-arms and doctrines [05] . That is a bhikkhu who knows the Dharma. If a bhikkhu does not know the dhamma, that is to say, he does not know the correct sutras, canticles, narratives, stanzas and pardons, causes and conditions, composing of records, original editions, trial theories, birth origins, explanations, comrades-in-arms, and explanations of the meaning. Such a bhikkhu does not know the Dharma. If there are bhikkhus who know the dharma well, that is to say, they know the correct sutras, canticles, legends, verse, and conditions, composing the list, the original version, testing the theory, the origin of origin, the explanation, the comradeship, and the meaning. That is a bhikkhu who knows the Dharma well. “What is it called that a bhikkhu knows the meaning? That is, the bhikkhu knows the meaning of this or that doctrine, knows what this means and that, knows what that means [06] . That is a bhikkhu who knows the meaning. If the Bhikkhu-stilts do not know the meaning, the Bhikkhu-stilts do not know the meaning of this or that doctrine; I don't know what this means or that means this. Such a bhikkhu does not know the meaning. If there is a bhikkhu who knows the meaning well, that is to know the meaning of this or that doctrine, to know that this means that and that, to know that that means this. That is a bhikkhu who knows the meaning well. “What is it that a bhikkhu knows the time? That is, the bhikkhu knows when to practice the low method, when to practice the high method, when to practice the equanimity method [07] . It is a bhikkhu who knows the time. If there are bhikkhus who do not know the time, that is, they do not know when to practice the low method, when to practice the high method, when to practice the method of equanimity. Such a bhikkhu does not know the time. If there are bhikkhus who know the time well, that is when they should practice the low method, when to practice the high method, and when to practice the equanimity method. That is a bhikkhu who knows the time well. “What is a bhikkhu who knows self-control? That is a bhikkhu who knows moderation in eating, drinking, walking, standing, sitting, lying down, speaking, keeping quiet, reducing sleep and rest, and cultivating right knowledge. That is a bhikkhu who knows self-control. If there are bhikkhus who do not know self-control, that is to say that bhikkhus do not know moderation in eating, drinking, walking, standing, sitting, lying down, speaking, silent, defecation, reduce sleep and rest, and practice rightly. mind. Such a bhikkhu does not know self-control. If there are bhikkhus who are well aware of self-control, that is, they know moderation in eating, drinking, walking, standing, sitting, lying down, speaking, keeping quiet, reducing sleep and rest, and cultivating right knowledge. That is a bhikkhu who knows self-control well. “How does a bhikkhu know himself? Bhikkhu-stilts know themselves to have that degree of faith, precepts, wisdom, argument, a-function and acquisition [08] . Such a bhikkhu knows himself. If there are bhikkhus who do not know themselves, that is to say, they do not know themselves to have that degree of faith, morality, literature, generosity, wisdom, argument, function, and possessions. Such a bhikkhu does not know himself. If there is a bhikkhu who knows himself well, that is to say he has that degree of faith, morality, wisdom, reasoning, function, and possession. Such a bhikkhu knows himself well. “How does a bhikkhu know the assembly? The bhikkhus know that this is the Sangha of Sacrifice, this is the Brahmā, this is the Assembly of Laypeople, and this is the assembly of ascetics. In those assemblies, one should walk thus, stand thus, sit thus, speak thus, remain silent. That is the Bhikkhu-stilts know the assembly. If there are bhikkhus who do not know the assembly, that is, they do not know that this is the assembly of sages, this is the assembly of brahmins, this is the assembly of lay people, and this is the assembly of ascetics. In those assemblies, one should walk thus, stand thus, sit thus, speak thus, remain silent. Such bhikkhus do not know the assembly. If there are bhikkhus who are well aware of the assembly, that is to say that this is the assembly of the Sacrifice, this the Brahma, this the assembly of lay people, and this is the assembly of ascetics. In those assemblies, one should walk thus, stand thus, sit thus, speak thus, remain silent. That is the bhikkhu who knows the assembly well. "How is a monk to know the superiority and inferiority of people [09] ? That is, a monk knows that there are two types of people: those with faith and those with unbelief ., the believer is superior, the unbeliever is inferior. There are two types of people who have faith: They often come to see the monks and they do not often come to see the monks. Those who come to see a monk are superior, those who do not often come to see a monk are inferior. Ordinary people who come to see a bhikkhu are of two classes: respectful and non-respectful. People with respect are more; People who are not respectful are poor. There are two classes of people who have respect: those who ask for sutras and those who do not. Those who ask the sutras are superior, those who do not ask the sutras are inferior. People who ask for sutras are of two types: one-pointedly listening to the sutras and one-pointedly listening to the sutras. Those who are single-mindedly listening to the sutras are better, those who are not single-mindedly listening to the sutras are inferior. There are two classes of people who listen to the sutras single-mindedly: hearing and then accepting and upholding the Dharma, and hearing and then not accepting and upholding the Dharma. Those who hear and then accept and uphold the Dharma are better, those who hear and then don't accept and uphold the Dharma are inferior. Those who listen and then accept and uphold the Dharma are of two classes: listening to the dharma with contemplation of the meaning and listening to the dhamma without contemplating the meaning. Those who listen to the Dharma with contemplation mean better, and those who listen to the Dharma without contemplation mean less. There are two types of people who listen to the Dharma and observe the meaning: knowing the Dharma, knowing the meaning, turning to the Dharma and the Dharma, depending on the Dharma, and practicing according to the Dharma.[11]; and those who do not know the dharma, do not know the meaning, do not turn to the dharma and the dharma, depending on the dharma and practice in accordance with the dharma. Those who know the dharma, know the meaning, turn to the dharma and the dharma, depending on the dharma, practice as the dharma is better; Those who do not know the dharma, do not know the meaning, do not turn to the dharma and the dharma, do not conform to the dharma, do not practice according to the dharma are inferior. The class who knows the dharma, knows the meaning, turns to the dhamma and the dharma, depending on the dharma, and practices like the dharma, there are two classes: Self-benefiting and also benefiting others, benefiting everyone. love the world, seek justice and profit, peace and joy for heaven and human; and those who do not benefit themselves and do not benefit others, have no compassion for the world, do not seek justice or profit, and enjoy peace and happiness for gods and humans. If a person benefits himself, he also benefits others, benefit everyone, have pity on the world, seek justice and benefit, peace and joy for gods and humans. He is the first, the great, the superior, the supreme, the above all, the precious, the wonderful among all others. For example, from cows there is milk, from milk there is peanuts, from peanuts there is birth, from birth there is shush, from shouto has sorghum.[12] . To Tinh is the first, the great, the superior, the supreme, the above all, the noble, the wonderful among the others. In the same way, if someone works for everyone's benefit, has compassion on the world, seeks justice and benefit, and provides peace and happiness for heaven and others, then among the two types of people mentioned above, distinguished, established, that person is the foremost, the great, the superior, the supreme, the foremost, the noble, the wonderful. It is a bhikkhu who knows the superiority and inferiority of people. Buddha said so. The Bhikkhu-stilts, after hearing the Buddha's teachings, joyfully served them.END=NAM MO SHAKYAMUNI BUDDHA.( 3 TIMES ).WORLD VIETNAMESE BUDDHIST ORDER=BUDDHIST DHARMA WHEEL GOLDEN MONASTERY=VIETNAMESE BUDDHIST NUN=THE WOMEN OF THE SAKYA CLAN CHAN TANH.AUSTRALIA,SYDNEY.11/12/2021.