The perfection of loving-kindness is one of the ten perfections of conduct: VIETNAMESE TRANSLATE ENGLISH BY=VIETNAMESE BUDDHIST NUN=THE WOMEN OF THE SAKYA CLAN CHAN TANH. 1- The perfection of giving. 2- Keep the paramita. 3- The perfection of renunciation. 4- Wisdom perfection. 5- The perfection of diligence. 6- The perfection of patience. 7- The perfection of aspiration. 8- The perfection of truthfulness. 9- The perfection of loving-kindness. 10- Mind equanimity perfection. The Bodhisattva has aspiration to become the Fully Enlightened Buddha or the Paccebuddha or the supreme Saint Thanh Van Giac or the great Saint Thanh Van Giac or the Saint Thanh Van Giac, etc. Each of those Bodhisattvas must create the perfection of conduct according to his wishes. - For the Bodhisattva of Perfect Enlightenment, it is necessary to create 30 paramitas: 10 ordinary perfections, 10 intermediate perfections, and 10 superior perfections over an incalculable amount of time. life. Fully Enlightened Bodhisattva has 3 classes, each class creates 30 different paramitas: * The Bodhisattva has superior wisdom (paññādhika), that is, wisdom is more powerful than faith and diligence ; This bodhisattva creates the perfection from the time he makes a mental vow during the 7 a monk period [5], followed by a verbal vow during the 9 a monk period; until the Buddha's prediction, he still had to create 30 more perfections of the four perfections and 100 thousand great eons of earth [6], in order to attain the unique Buddha Perfection himself. * The Bodhisattva has preeminent faith (sadhādhika), that is, faith is more powerful than wisdom and diligence ; This bodhisattva creates the perfection from the time he makes a double vow in his mind. The Bodhisattva has excellent wisdom for the 14th period, followed by the verbal vow during the 18th period; Until the Buddha predicted, he still had to create 30 more perfections of the eighty-eighth period and 100 thousand great kalpas of the earth, in order to attain the Buddha's unique Enlightenment. * Germany Bodhisattva diligent pros Vietnam (viriyadhika), means diligent more capable intelligence and faith; This bodhisattva creates the perfection from the time he makes twofold vows in his mind. The Bodhisattva has excellent faith during the 28th period, followed by the verbal vows during the 36th period; until the Buddha's prediction, he still had to create 30 more perfections in the practice of perfection, 16 a rise in the period and 100,000 great kalpas of the earth, in order to realize himself to become a unique and unique Perfection Buddha. - For the Bodhisattva Paccekabuddha, it is necessary to create 20 perfections of practice: 10 perfections of the ordinary level, 10 of the perfection of intermediate level, over a period of at least 2 years and 100,000 great aeons. Earth. - For the Supreme Bodhisattva, Thanh Van, it is necessary to create 10 perfections of Dharma practice, which usually lasts for at least 1 year and 100,000 earth kalpas. - For the Bodhisattva Great Sravaka, it is necessary to create 10 paramitas of the ordinary level over a period of at least 100,000 earth kalpas. - For ordinary Bodhisattva shravaka, it is necessary to create 10 paramitas of the ordinary level over a period of less than 100,000 earth kalpas. Thus, each bodhisattva has made a vow, has a wish to become a fully Enlightened Buddha or a Paccekabuddha or a supreme Saint Thanh Van Giac or a great Saint Thanh Van Giac or a Saint Thanh Van Giac, etc. that is his lofty ultimate goal, in order to achieve that ultimate goal, it is completely dependent on the fullness of the perfection of conduct; If there is a lack of a perfection of conduct, the Bodhisattva must create enough of that perfection in order to achieve his wish. The bodhisattva practices the practice of the perfection of loving-kindness The perfection of loving-kindness is one of the ten perfections of conduct, which bodhisattvas need to practice in order to fully fulfill the perfection of conduct, to act as a direct cause and effect, to achieve the aspiration to attain the ultimate goal. both his own. The Bodhisattva, the predecessor of the Buddha Gotama, practiced the practice of perfection of mind , in the Seyyajātaka record [7]. Once, the Blessed One was staying at the Jetavana temple , belonging to the rich man Anāthapiṇṇika near the city of Sāvatthi . At that time, His Holiness talked about the story of his predecessor, the Bodhisattva who practiced the perfection of loving-kindness, which was summarized as follows: In the past, King Brahmadatta ruled in the city of Bārāṇasī . At that time, the Bodhisattva was born in the heart of the Queen Brahmadatta's main palace , when he was an adult , he was sent by his father to study in Takkasīla , where he learned to be talented, learned martial arts, and returned to the sutras. Fort. Not long after he returned, his father died, he was honored as king to rule the country. The king ruled his country with 10 dharma kings [8]. The king set up many camps to do alms-giving to the poor and helpless, to passers-by, etc. He kept the five precepts, namely the permanent precepts and the eight precepts on the days of the precepts each month, especially, every day. On this day, he often conducts mindfulness of spreading loving-kindness to all sentient beings, wishing that all sentient beings will not be wronged by each other, have no mental suffering, have no physical suffering, and keep their bodies and minds often at peace. At that time, in the court, there was a mandarin who often committed many crimes and violated the law, so the other officials reported the matter to the King. The king called the official to question him, he admitted that it was true. The king admonished him not to do evil things, violate the law of the court; should try to create good things, good deeds, etc.. But he does not repent, still doing wrong things, breaking the law. Therefore, the king commanded him, saying, "From now on, you will no longer serve in my court," and banished him from the country. The expelled mandarin then went to a neighboring country, visited the King of that country, and then used the king's advice that it was easy to take troops to capture the city of Bārāṇasī , without having to spend a lot of money. The neighboring king didn't believe the banished official at first; but medical doctor urgent many times caused the King to arise greed, finally believe in his words. One day, the neighboring king pulled his army to the border of King Brahmadatta - the ruler of the city of Bārāṇasī , the border officer informed King Brahmadatta that: - Your Majesty, the neighboring king pulled troops to invade our country, has reached the border, please command us to command us to send troops to fight to capture the invading King and bring him back to His Majesty. King Brahmadatta said: – It is not advisable for a war to kill each other, causing suffering and mourning for the people of the two countries. The invading king led his army into the territory of King Brahmadatta, without encountering any resistance. When the invading army drew near the city of Bārāṇasī , the city guard entered and told King Brahmadatta, saying: - Your Majesty, the King of invaders leads the army to approach the city, ask His Majesty to command us to intercept, to arrest that King to hand over to His Majesty. The king ordered the court to include 700 mandarins with martial arts skills, and then ordered to widen the four gates of the city; The invading king pulled his troops into the city easily, meeting no resistance. Arriving at the palace, the invading king immediately ordered the arrest of King Brahmadatta, chained his feet, locked in a separate prison, and the other 700 officials were also chained with their feet, divided and locked in other prisons. The king of Bārāṇasī sat in a prison cell and conducted the thought of spreading loving-kindness to all beings, including the invading king, who attained the jhāna of the form world, because the loving-kindness power of the King of Barāṇasī made his body and mind. The invading king was so hot that he couldn't stand it. The invading king asked the officials: - Hey, generals, why is my body and mind so hot that I can't stand it like this? - Your Majesty, you have imprisoned an innocent King, with pure virtue, that is the cause of your heat as burning like that. - Companions. The king of invasion immediately went to the prison, where the King of Barāṇasī was being locked up, opened the door to ask the King of Barāṇasī to come out, the king of the invaders bowed to apologize for his sins, and asked for forgiveness from the King of Barāṇasī . his sins and return the throne to the King; then ordered the release of all 700 courtiers of the King of Barāṇasī free. The invading king said to King Barāṇasī : - Dear Great King, from now on, if any enemy comes to invade the border of the United Kingdom, it will be the lady who will be responsible for protecting the safety of the country of the United Kingdom, so that Great King The king enjoys peace on the throne. When the invading King asked for permission to bring his troops back, the King of Barāṇasī fared away from the price to send them off; Returning to the ancient country, the King invaded to punish the mandarin who had incited the King to drag his army to invade and do illegal things. The bodhisattva king Brahmadatta of Bārāṇasī , sitting on his throne, taught in verse that: “Seyyaṃso seyyaso hoti, Yo seyyamupasevati. Ekena sandhiṃ katvāna, Sataṃ vajjhe amocayiṃ. Tasmā sabbena lokena, Sandhiṃ katvāna ekano. Pecca saggaṃ nigaccheyya, Idaṃ suṇātha Kāsiyā ”. (O officials in the country of Kā-si ! Whoever has noble merits and virtues , Lives dependent on the wise , That person is called noble. Seven hundred officials in prison, May be killed by evil kings, Thanks to the bodhisattva who has loving-kindness , liberates all the officials. Therefore, you Kā-si people, Listen to my teaching, Try to practice mindfulness and spread loving-kindness , To all living beings in the world, Due to good karma scattering that loving-kindness, Giving the fruit of rebirth in the heavens, the Desire Realms or the Form Realms, Depending on the power of the good karma [9]). The Bodhisattva King carried out the recitation of spreading loving-kindness and praise, and encouraged everyone, from his courtiers to all the subjects in the country, to carry out the recitation of loving-kindness scattering for peace of mind, without suffering, and without suffering. suffering body, keeping body and mind is usually peaceful. Later, the Bodhisatta King renounced the throne, left the city of Bārāṇasī with a large country, went to the mountains of Himavantu to become a monk. He carried out the object of mindfulness of spreading loving-kindness to all sentient beings without exception, having attained the jhānas of the material world. After death, the good kamma of the form world results in rebirth in the form heaven of the brahma world, enjoying peace throughout the time until the end of his life in that form heaven. The previous life of Gotama Buddha in relation to the present life is as follows: The king of invaders, the present life is Venerable Ānanda . The king of Barāṇasī, in this present life is the Blessed One. (Summarizing the predecessor accumulation).END=NAM MO SHAKYAMUNI BUDDHA.( 3 TIMES ).BUDDHIST DHARMA WHEEL GOLDEN MONASTERY=VIETNAMESE BUDDHIST NUN=THE WOMEN OF THE SAKYA CLAN CHAN TANH.AUSTRALIA,SYDNEY.12/10/2021.