Special Abilities Of Each Saint-Human.VIETNAMESE TRANSLATE ENGLISH BY=VIETNAMESE BUDDHIST NUN=THE WOMEN OF THE SAKYA CLAN CHAN TANH. * The Saints are equal, can know each other through conversation or by other-mindedness. * Low-level sages cannot know high-level sages, but only high-level sages are able to know low-level sages through conversation or by other's mind. - pine. * Ordinary people are completely unable to know the Saints. The Saint-Human Enters the Holy-Fruits Each sage has the ability to enter the fruition (phalasamāpatti) that he has attained, in order to enjoy the peace of Nirvana. A sage who has attained the transcendental three-world jhana has the object of Nirvana, then that sage has the ability to enter the fruition-consciousness with that transcending-three-world jhana, in order to enjoy it. Nirvana peace. – The Saint-Enter-streamer has the ability to enter the Holy-Returner-entertainment-heart, in order to enjoy the peace of Nirvana. - The One-Returned One has the ability to enter the One-Returned-Holy Fruition mind to enjoy the peace of Nirvana. - The Holy Non-Returner has the ability to enter the Real-life Saint-fruition-heart, to enjoy the peace of Nirvana. - The Arahant has the ability to enter the Arahant of the Holy fruition to enjoy the peace of Nirvana. The Saints who have attained to the Holy fruition mind will only be able to enter that Holy fruition mind, in order to enjoy the peace of Nirvana. Thus, a low-level sage cannot enter a high-level saint fruition mind, and a high-level sage cannot enter a low-level saint fruition mind. The 9 dharmas that transcend the three worlds that the Saints have attained, know for themselves, and enjoy the peace of Nirvana by themselves. Therefore, the Master's Noble Path-wisdom cannot destroy the disciples' defilements. The disciple can inherit the things of the teacher, but cannot enter the Saint fruition of the teacher, in order to enjoy the peace of Nirvana. Therefore, this grace-virtue is called Paccataṃ veditabbo viññūhi. The Truth-Dharma-Bao is Realized In the Brahmaṇasutta Sutta (1) the Buddha's discourse on the virtue of the Dharma is realized, seen, and known by oneself, which is summarized as follows: Once upon a time, a brahmin who had come to pay homage to the Blessed One, sat down in a proper place, and asked the Blessed One, saying: - Dear World-Honored One, for what cause is the grace of the Dharma called Sandiṭṭhiko, Akāliko, Ehipassiko, Opaneyyiko, Paccattaṃ veditabbo viññūhi? The Blessed One taught that: - Hey Brahmin! A person with a lustful mind arises, a lustful mind controls, a compulsive lustful mind causes himself to suffer, to torment others, to suffer both himself and others, to suffer bodily and mental suffering. When the arising of the Noble Path-wisdom has given rise to the cessation of greed and lust, he will no longer suffer for himself, not for others, not for himself or for others, nor to suffer physical or mental suffering. - Hey Brahmin! Because of that, the virtue-virtue of the Dharma is called Sandiṭṭhiko, Akāliko, Ehipassiko, Opaneyyiko, Paccattaṃ veditabbo viññūhi. - Hey Brahmin! A person with a mind of anger and hatred arises, a mind of anger and hatred controls, a mind of anger and hatred compels to cause self-harm, etc. - Hey Brahmin! A person with a delusional mind arises, a delusional mind controls, a compulsive delusion induces himself to suffer, to suffer others, to suffer both himself and others, to suffer physical and mental suffering. . When the arising of the Noble Path-wisdom, the arising of the arising of wisdom, has completely destroyed the mind of delusion, he no longer suffers himself, does not afflict others, does not afflict himself and others, and no longer suffers bodily or mental suffering. again. - Hey Brahmin! Because of that, the grace-virtue of the Dharma is called Sandiṭṭhiko, Akāliko, Ehipassiko, Opaneyyiko, Paccattaṃ veditabbo viññūhi, etc. Hearing the Buddha's preaching like this, the Brahmin was extremely happy to praise and praise the Blessed One, then he respectfully requested to take refuge in the Blessed One and take refuge in the Dharma. say, please take refuge in the Great-Venerable-Bhikkhu-Sangha. He respectfully asked the Blessed One to recognize him as a male servant who had taken refuge in the Three Jewels, ever since then for the rest of his life. Nirvana is the Dharma of Realization In the Nibbutasutta Sutta (1) , the Buddha preached about Nibbāna as the dharma of realization, summarized as follows: Once upon a time, the brahmin Jānusasoṇī, having come to pay homage to the Blessed One, sat down in a suitable place, and asked the Blessed One: - Dear World-Honored One, Nirvana is called Sandiṭṭhikaṃ, ... Why is Nirvana called Dharma Sandiṭṭhikaṃ, Akālikaṃ, Ehipassikaṃ, Opaneyikaṃ, Paccattaṃ veditabbaṃ viññūhi? The Blessed One taught that: - Hey Brahmin! People who have a mind of lust, a mind of anger and hatred, and a mind of delusion arise, causing pain to themselves, to others, to both themselves and to others, to suffering physically and mentally. When the Noble Path-wisdom has arisen with the object of Nirvana, having completely eradicated the mind of lust, hatred, and delusion, that person will no longer cause suffering to himself or to others. no more suffering for myself and others, no more physical and mental suffering. - Hey Brahmin! Because of that, Nirvana is called Sandiṭṭhikaṃ, Akālikaṃ, Ehipassikaṃ, Opaneyyikaṃ, Paccattaṃ veditabbaṃ viññūhi. Hearing the Buddha's preaching like this, the Brahmin was extremely happy to praise and praise the Blessed One, then he respectfully requested to take refuge in the Blessed One and take refuge in the Dharma. say, please take refuge in the Great-Venerable-Bhikkhu-Sangha. He respectfully asked the Blessed One to recognize him as a male servant who had taken refuge in the Three Jewels, ever since then for the rest of his life. 6 Grace-Dharma-Bao The saints, disciples of the Buddha, have the ability to attain the complete six virtues of the Dharma, which means that they have a clear understanding of the Dhamma, that is, a clear understanding of the teachings of the Buddha. The Buddha, having practiced the dharma-administration-practice, that is, having practiced the dharma-practicing perfectly pure precepts, practiced the dharma-practice-meditation, practiced the dharma-practice-meditation- wisdom, has realized the truth of the Four Noble Truths, has attained the 4 Noble Truths, the 4 Holy Fruits and Nirvana, that is the dharma to the right dharma. As for ordinary mortals, the Buddha's disciples, who are capable of attaining the virtue of the Dharma, are limited in terms of the dharma-study and the dharma-administration, which is the dharma-practice. world, practicing the Dharma-practicing meditation, practicing the Dharma-practicing meditation-wisdom still belongs to the dharma in the three worlds, has not yet attained the 4 Noble Paths, the 4 Noble Fruits and Nirvana, so have not yet reached the Dharma-to-be-righteousness. Subject-Contemplation-Contemplation of the Six Graces-Dharma-Treasures (Dhammānussati) The 6 virtues of the Dharma treasure are the objects of the subject of reciting the virtues of the Dharma treasures. The subject of reciting the six virtues of the Dharma is one of the ten items of recollection (anussati) and also one of the 40 subjects of meditation. In order to practice the subject of reciting the six virtues of the Dharma, the practitioner must first learn and understand the meaning of the six virtues of the Dharma, carefully, each of the methods on the Dharma-study part. . For the practice part, before practicing the subject of reciting the six virtues of the Dharma, the practitioner should have pure faith in the Three Jewels: the Buddha, the Buddha, and the Dharma. , Duc-Tang-bao. – If you are a close-to-male, close-to-female person, you should ask for permission to take refuge in the Three Jewels and the Five Precepts or the Eight Precepts, the Nine Precepts, etc. - If you are a novice, you should ask for permission to take refuge in the Three Jewels and a novice with the ten precepts with a priest or with a great virtue. - If you are a bhikkhu, you should apologize to āpatti with another bhikkhu. Thus, the meditator is a person whose precepts belong to the dharma-practice part as the basis for the practice of meditation, the practice of the practice of mindfulness of the six virtues of the Dharma. The Method of Reciting the Six Graces-Dharma-Balances These six virtues and virtues are found only in the true Dharma of Buddhism. The Dharma consists of 10 dharmas, which are the dharma-study of the dharma and the 9 dharmas of the super-three worlds (4 Noble Paths + 4 Holy Fruits + 1 Nirvana). To practice the subject of reciting the six virtues of the Dharma, the practitioner needs to learn and clearly understand the six virtues of the Dharma. After fully understanding the 6 virtues and virtues of the Dharma, the practitioner should find a secluded place to conveniently practice the subject of remembrance of these 6 virtues of the Dharma. There are many ways of reciting the virtues and virtues of the Dharma: – The first way (common): Fully recollecting the 6 virtues of the Dharma-protection. Practitioners practice reciting the six virtues of the Dharma as follows: "Svākkhāto Bhagavatā dhammo, Sandiṭṭhiko, Akāliko, Ehipassiko, Opaneyyiko, Paccattaṃ veditabbo viññūhi..." (1) as an object of meditation. Practitioners keep in mind the virtues and virtues of the Dharma, and should clearly understand the meaning and methods of that Dharma treasure, and concentrate their mind on each such Dharma treasure, hundreds of times, thousands of times, ... during the practice of reciting the six virtues of the Dharma, in order to increase pure faith in the Dharma. – The second (special) way: Reciting a Dharma-precious virtue. Practitioners can choose any one of the six Dharma jewels as an object, in order to practice recollecting and reciting that Dharma treasure, they should clearly understand the meaning and dharma. of the virtue of that Dharma treasure, always set your mind on that grace of the Dharma. For example: Mindfulness-recollection of the first Dharma-protection that: Svākkhāto dhammo, … Svākkhāto dhammo, … as an object of meditation. Or: Reciting the second virtue of the Dharma, saying: Sandiṭṭhiko dhammo, … Sandiṭṭhiko dhammo, … as an object of meditation. Practitioners practice reciting that verse of virtue and Dharma treasure, and at the same time, clearly understanding the meaning and causes of that Dharma treasure, with concentration and concentration follow that Dharma treasure hundreds of times, thousands of times, ... during the practice of reciting and reciting the virtues of the Dharma, in order to increase pure faith in the Dharma. The subject of reciting the six virtues of the Dharma is an easy meditation subject to generate faith in the Three Jewels: the Buddha, the Dharma, and the Sangha. It is said that faith is the foundation for all kusala dharmas, from the kusala dhamma of desire, the kusala dhamma of form, the kusala dharma of the formless, to the kusala super-three worlds of kusala. The subject of reciting the six virtues and virtues of the Dharma is a meditation subject that is extremely subtle, profound, vast, vast, immeasurable, and boundless. Therefore, concentration cannot be fixed on a certain dharma as an object. The subject of reciting these six virtues and virtues is only capable of reaching access concentration (upacārasamādhi) only, unable to attain peace of mind (appanāsamādhi), so it is not possible to attain jhāna. which gender. Therefore, the access-concentration mind is still the good-willed sex-world. Precious Fruits In The Present Life The wholesome kamma sex precepts produced by the Dharma practitioner practice meditation with the subject of reciting the six very special Dharma treasures: Due to the power of this wholesome kamma sex precept, In the present life, the practitioner whose body and mind is usually at peace, is exceptionally safe from harm, is respected by many people, and is respected and protected by the gods. Precious Fruits In Future Lives The kamma-virtue of the good kamma produced by the meditator who practices meditation with the subject of reciting these six virtues of the Dharma is somewhat more solid than the kamma-virtuous sex precepts created by giving, keeping precepts, etc… Therefore, when a meditator is near death, his mind is not confused, his mind is calm and clear. Therefore, after the practitioner's death, if this karmic desire-sphere has a chance to bear the fruit of a human rebirth, he will be a person with wisdom belonging to the "triple-human class," or reborn. - Being born as a male or female deity with wisdom in one of the six worlds of desire heaven, that male or female deity in any heaven has a lot of power and a bright aura. special person. * However, the subject of reciting the six virtues and virtues of the Dharma is not only the object of the meditative practice capable of attaining access concentration (upacārasamādhi), but the access concentration mind is also the object of access concentration. the image of the practice of meditation-wisdom leads to boredom in the five aggregates, nama-dhamma, rupa-dhamma, cessation of craving, afflictions, realization of the four Noble Truths, attainment of the Noble Truth- Path, Sainthood, and Nirvana. As the Buddha taught: - O monks! There is a practice that one has practiced, has mastered, which inevitably leads to the arising of boredom in the five aggregates, nama-dhammas, rupa-dhammas, for the destruction of craving and aversion. delusion, to silence all defilements, to generate meditative wisdom that sees clearly, knowing the three general states: the state of impermanence, the state of suffering, and the state of nothingness. The self of the nama-dhamma, the rupa-dhamma, leads to the realization of the truth of the four noble truths, the attainment of the four noble paths, the four holy results, and nirvana. What is that dharma practice? - That practice is Dhammānussati: the Dharma-practice of mindfulness-reciting the six virtues of the Dharma. - O monks! The practice of mindfulness of the six virtues, the Dharma treasures that the practitioner has practiced, has mastered, will inevitably lead to the arising of boredom in the five aggregates, nama-dhammas, rupa-dhammas. to destroy craving, anger, and delusion, to silence all afflictions, to generate meditative wisdom, to see clearly, to know the three general states: the state of impermanence, the state of the state of suffering, the selfless state of nama-dhammas, rupa-dhammas, leading to the realization of the truth of the four Noble Truths, the attainment of the Four Noble Truths, the Four Noble Truths, and Nirvana" (1) . Through the above teaching of the Buddha, the topic of recollecting the six virtues of the Dharma is not only an object of meditation, but also serves as a foundation for practicing Dharma and practicing wisdom meditation. again. Therefore, the topic of reciting the 6 graces and virtues of the Dharma has 2 stages: – The first stage: The topic of reciting the 6 virtues of the Dharma treasure belongs to the practice of meditation that the practitioner practices and remembers the 6 virtues of the Dharma that can lead to near-sightedness. concentration (upacārasamādhi) (method presented). – The following stage: After the practitioner has practiced the subject of mindfulness of the 6 virtues of the Dharma, has reached access concentration, if the practitioner continues to practice the Dharma, practice meditation, and wisdom. , then there must be the five aggregates or nama and rupa as the object of wisdom meditation. Dharma-Practice Meditation-Wisdom Practitioners of the practice of insight meditation need to have body, feeling, mind, and dharma objects in the practice of the four foundations of mindfulness: body mindfulness, feeling mindfulness, mind mindfulness, and dharmas. The foundation of mindfulness, or nama, or rupa, all belong to the true meaning dharma (paramatthadhamma) as the object of wisdom meditation. How does the mind approach concentration in the subject of reciting the 6 graces of the Dharma as a foundation, as an object, to practice the practice of wisdom meditation? According to the true nature of the true-meaning-dharma, there is no practitioner who practices reciting the six graces of the Dharma, but only the great kusala-citta combined with wisdom to do the practice. just reciting the six virtues and virtues of the Dharma to reach near-concentration only. * Analysis According to Five Aggregates - This access-concentration mind is the good-willed sex-consciousness associated with wisdom, belonging to the consciousness-aggregate. - Feeling-consciousness-consciousness is co-born with that good-willed sex-element, which belongs to the aggregate of life-span. - Thought mind-facilities are co-born with that good-natured sex-world, belonging to the aggregate of perception. - The remaining cetasikas are co-born with that good-willed sex-sphere, belonging to the aggregates of formations. - The mind-base (hadayavatthu) is the refuge for the arising of that good-will-consciousness, belonging to the aggregate of form. These five aggregates belong to the dharma-base of mindfulness in the practice of the four-bases of mindfulness. Thus, these five aggregates are one of the five objects in the satipahāna part of the practice of satipahāna, or the five aggregates, or nama, this rupa is also the object of the dhamma. - practice meditation-wisdom. * Analysis By Name-Dharma, Form-Dharma - This access concentration mind belongs to the mindfulness-base part of the four-satipatthana practice, and the access-concentration mind is one of the 16 types of consciousness in the mind-base part of the four mindfulness-based practice. This access-concentration mind is the kusala-consciousness-good-will associated with the mental-wisdom belonging to nama-dhamma which is also the object of the practice-meditation-wisdom. - This access-concentration mind that relies on the mind-base of matter (hadayavatthu) belongs to rupa-dhamma which is also the object of insight-meditation practice. Thus, this access concentration-consciousness is one of the 16 types of consciousness in the mindfulness-base, or this access-concentration consciousness is the desire-precept-good-citta combined with the wisdom of nama-dhamma which is the object of dharma. - practice meditation-wisdom. Practitioners practice Dharma-practice meditation-wisdom, have right mindfulness, have wisdom-meditation-clearly see, know the true nature of nama-dhamma, rupa-dhamma; clearly see, clearly know the birth and death of the five aggregates or nama, materiality; clearly see, clearly know the three states in common: the state of impermanence, the state of suffering, the state of not-self of the five aggregates, or nama and rupa leading to the realization of the truth. The four Noble Truths, the attainment of the Four Noble Truths, the Four Noble Truths, and Nirvana, the cessation of all afflictions, all craving, and all evil, becoming an Arhat. Therefore, the approach-concentration mind in the subject of reciting the six virtues and virtues of the Dharma as a foundation, as an object of insight meditation, to practice the practice of wisdom meditation as the Buddha taught: - O monks! The practice of mindfulness of the six virtues, the Dharma treasures that the practitioner has practiced, has mastered, will inevitably lead to boredom in the five aggregates, rupa-dhamma, and nama-dhamma. to eradicate craving, anger, and delusion, to silence all afflictions, to generate wisdom-meditation that clearly sees, knows the three general states: the state of impermanence, the state of The state of suffering, the non-self state of matter, mentality, and materiality, leads to the realization of the truth of the four Noble Truths, the attainment of the Four Noble Truths, the Four Noble Truths, and Nirvana.” Special Treasures Reciting 6 Graces-Dharma-Treasures Practitioners practice reciting the six virtues of the Dharma, in the present life, if they have not attained any Sainthood, or have not yet become a Saint, then they will enjoy them. special treasures in the present life and many future lives are as follows: - Respected by most sentient beings. - There is great-kindness-mind that is pure and pure. - When dying, the mind is calm and clear, not confused. – After death, this great wholesome kamma results in rebirth as a noble human or noble deity. - Reincarnation in every life is a noble being. - Has an admirable beauty. - All body parts are beautiful and precious. - The body is fragrant. - The mouth smells good. - Has a lot of wisdom. - Having profound wisdom. - Have a sharp mind. - Have a quick mind. - Rich in wisdom. - Has extraordinary intelligence. - Say good words with benefits, ... - The future life has good conditions to meet the Buddha, listen to the Dharma, easily realize the truth of the Four Noble Truths, attain the Noble Path, the Holy Fruit, and Nirvana, etc. Those are the treasures arising from the subject of reciting the six virtues of the Dharma. Comments on the topic of Reciting the Grace-Dharma-Bao-Bao The subject of reciting the six virtues and virtues of the Dharma is a meditation subject only in Buddhism, completely absent outside of Buddhism. Practitioners who practice this subject of remembrance of the six virtues of the Dharma are likely to generate pure faith in the Buddha, in the Dhamma, and in the Sangha. Pure faith in the Three Jewels is important as the basis for all wholesome dhammas developed from the wholesome dharma-sphere of desire, the wholesome dhamma of the form-sphere, and the wholesome dhamma of the formless-element. to the Super-Three Realms of good dharma which are the 4 Noble Paths, the 4 Holy Fruits and Nirvana.END=NAM MO SHAKYAMUNI BUDDHA.( 3 TIMES ).BUDDHIST DHARMA WHEEL GOLDEN MONASTERY=VIETNAMESE BUDDHIST NUN=THE WOMEN OF THE SAKYA CLAN CHAN TANH.AUSTRALIA,SYDNEY.11/10/2021.