Buddhism is the teaching of the Buddha, from the time he attained enlightenment on the fifteenth day of the fourth month (lunar calendar) at the Great Bodhi tree, for 45 years until the Buddha passed away Nirvana, also on the full moon day of the fourth month ( lunar calendar ) in the forest of Kusinārā . Buddhism has three main parts: VIETNAMESE TRANSLATE ENGLISH BY=VIETNAMESE BUDDHIST NUN=THE WOMEN OF THE SAKYA CLAN CHAN TANH. Buddhist Dharma (Pariyattisāsana) Buddhist Practice (Paṭipattisāsana) Dharma into Buddhism (Paṭivedhasāsana) Correct Buddhist dharma as the basic foundation forproperly developed Buddhist practice . When Buddhist practice develops properly, it leads to the result that the Dharma becomes Buddhism, which is the 4 Noble Paths - the 4 Noble Truths and Nirvana, liberating the sufferings of birth and death in the three worlds and four species. What is Buddhist Dharma? In the Commentary to the Sutras, it is defined: Pariyatti ti tepiṭakam Buddhavacanaṃ sāṭṭhakathā Pāḷi The study of Buddhism is the Tripitaka Buddha language and the Pāḷi Commentary. Dictionary Pali is the common language of the Buddhas of the past, present Buddha and future Buddhas. Buddhist dharma studies include the teachings and commandments of the Buddha during the 45 years from the time he attained the Buddha's Perfect Enlightenment until the Buddha passed away Nirvana, recorded in the Tripitaka , which which includes the words of disciples, devas, brahmas, etc., which are repeated or confirmed by the Buddha as the Buddha's speech, and the Commentary is the explanation of the Buddha scattered in the Tripitaka called Pakiṇṇa. -kadesanā lectures explaining the questions of the disciples, along with the explanations of the Arahants, collectively known as the Commentary. Dharma learning is the basic foundation of Buddhism, if there is no Buddhist dharma study , there will be no Buddhist practice and dharma to become Buddhism . If there are learning Buddhism properly , then the practice of Buddhism correctly , if the practice of Buddhism correctly , then measures of Buddhism that is 4 Noble - 4 St Fruit and Nibbana, liberation suffering of life and death reincarnation in the three worlds. 1- VIMUTTIRASA SOLUTION Buddhism has only one taste, the one who liberates suffering, as the Buddha taught: “Seyathāpi Pahārāda, mahāsamuddo ekaraso loṇaraso. Evamevaṃ kho Pahārāda, ayaṃ dhammavinayo ekaraso vimuttiraso; Ayampi Pahārāda, ayaṃ dhammavinayo ekaraso vimuttiraso… ” Pahārāda, like the ocean there is only one taste, " salty ". In the same way, Pahārāda, this dharma and this law have only one taste, " the one who is liberated from suffering ". Pahārāda, this dharma and this law have only one taste, " the one who is free from suffering ". Classification of the entire teaching of the Buddha 2- BUDDHA (BUDDHAVACANA) The entire teaching of the Buddha, the Buddha's speech is divided into 3 periods: The first Buddha speech (Paṭhama buddhavacana). Buddhist scriptures period between (Majihima buddhavacana). The Last Buddha Speech (Pacchima buddhavacana). What is the first Buddhist saying? Siddhattha Bodhisatta attained enlightenment, at the Great Bodhi tree on the full moon day of the fourth month ( lunar calendar ), he is enjoying liberation for 7 weeks including 49 days. At that time, the Buddha himself preached two verses in his mind that: “Anekajātisamsāram Sandhāvissam anibbisam Gahakāraṃgavesanto Dukkhājāti punappunam. Gahakāraka! dittho'si Puna geham na kāhasi Sabbā te phāsukā bhaggā Gahakūtam visaṅkhatam Visaṅkhāram gatam cittam Tanhānam khayamajjhagā ” . 153- This worker "craving" builds a house for "body" The Tathagata tries to find you but has not yet found you, So birth and death rebirth in innumerable eons Rebirth in the three worlds is suffering, 154- Hey, craving, the builder builds a house. "Dear"! Now the Tathagata has met you! All frame, "negativity" of you, the Tathagata has destroyed cleansed and Peak House "ignorance", also destroyed, now you no longer build houses Tathagata Tam Tathagata has realized Nirvana Killing paragraph By eliminating all cravings, the Tathagata has attained Arahantship. These two verses, which the Buddha preached in his mind, are the first Buddha's speech. What is the last buddhism? The Buddha traveled to preach the Dharma to save sentient beings with good conditions to save, everywhere, from the human realm to the realm of desire heaven, to the realm of form heaven ( there is no formless heaven, because this Brahma realm without the aggregates of form (no ears to listen to the Dharma ) for 45 years, day and night, on the full moon day of the fourth month ( lunar calendar ), the Buddha came to the Kusinara forest to pass away Nirvana. At the table, at the last watch, the Buddha reminded and advised the leading disciples, the Bhikkhus, that: "Handa dani bhikkhave āmantayami vo Vayadhamma saṅkhāra Appamādena sampādetha" Now, bhikkhus, the Tathagata now reminds you for the last time. All conditioned dharmas have the state of permanent cessation, you should strive diligently to fulfill all the duties of the Four Noble Truths, by means of the unfailing dharma, to carry out the Four Foundations of Mindfulness . That is the Buddha's last word. Indeed, the Buddha ended the last sentence: "Appamādena sampādetha" Since then, no more words have been taught. The Buddha entered the formless jhānas, the formless jhānas, and finally passed away Nirvana, called the Five Aggregates of Nirvana (khandhaparinibbāna) , and then the five aggregates were destroyed, no other five aggregates were reborn, and he was completely liberated. Suffering birth is the liberation of all sufferings of birth and death in the three worlds. What is the Buddha's word in the middle period ? Except for the first two verses of autobiography and the Buddha's last words, all the teachings and commandments of the Buddha remained for 45 years. It is the Buddha's middle age Buddha's speech. 3- LAW AND LAW (DHAMMA VINAYA) The entire teaching of the Buddha is divided into two categories: - Dharma (Dhamma) includes the Tripitaka and Abhidhamma. - Vinaya is the Vinaya. In the Great Nirvana Sutra (Mahāparinibbānasutta) , before passing away Nirvana. The Buddha taught Venerable Ānanda that: “Yo vo nanda, mayā dhammo ca vinayo ca desito paññato, so vo mamaccayena satthā” 2 . nanda, the Dharma taught by the Tathagata, the Law established by the Tathagata, after the Tathagata has passed away from Nirvana, that Dharma and Law are your teachers. According to the Commentary on the Great Nirvana Sutra, explains: Noun Dhamma : Dharma means the Abhidhamma and Abhidhamma . Noun Vinaya : Law means the Vinaya . Tiṇi piṭakāni pañca nikāyā navaṅgāni caturasītidhammakkhandhasahassāni. All Dharma and Vinaya are divided into the Tripitaka, the Five Divisions, the Nine Chis, and the 84,000 Dharma Doors. - The Vinaya : Consists of 21,000 Dharma doors. - The Tripitaka : Consists of 21,000 Dharma doors. - Abhidhamma Abhidhamma : Includes 42,000 Dharma doors. The Buddha also explained that: “Iti imāni caturāsitidhammakkhandhasahassāni tiṭṭhanti, ahaṃ ekova parinibbāyāmi. Ahañca kho dāni ekova ovadāmi anusāsāmi, mayi parinibbute imāni caturāsitidhammakkhandhasahassāni tumhe ovadissanti amusāsissanti” . Thus, these 84,000 Dharma doors exist, only the Tathagata passes away from Nirvana. Indeed, now the Tathagata alone teaches you, follows and teaches you. After the Tathagata has passed away from Nirvana, there will be 84,000 Dharma-doors that are " Masters " who will teach you and follow you. Above is the Commentary that the Buddha explained and taught to the disciples should understand that: After the Buddha has passed away Nirvana, it is not that there is no longer a Master, but at that time, the 84,000 dharma subjects that the Master will teach will follow and teach the disciples . 4- TRAVEL ( TIPIṬAKA ) The entire teaching of the Buddha, if divided according to the organ, there are 3 organs: Vinayapiṭakapāḷi Vinaya . Sutta Pitaka (Suttantapiṭakapāḷi) . Tibetan Abhidharma (Abhidhammapitakkapali) a) Vinayapiṭakapāḷi Vinaya The Vinaya Pitaka contains the teachings of the Buddha. The Buddha issued precepts for bhikkhus, bhikkhunis, monastic practices, what is allowed and what is not allowed, what to do and what not to do, etc. The Vinaya has 5 sets * The Pārājikapāḷi includes the precepts: 4 things about Pārājika 13 things about Saṃghādisesa 2 things about Aniyata 30 things about Nissaggiya pācittiya . * The Pācittiyapāḷi includes the precepts: 92 precepts Suddha pācittiya 4 precepts Pāṭīdesanīya 75 precepts Sekhiya. 7 things Adhikaraṇasamatha The precepts of bhikkhunis. * The Mahāvagga ( Tibetan Law ) This Mahāvagga Code , the Buddha preached about the attainment of the Buddha of Perfect Enlightenment, the story of the first turning of the wheel of Dharma to save the group of 5 bhikkhus, the Buddha issued the Sadi, the bhikkhus, etc. … * Set of Cūḷavagga In this Cūḷavagga Code , the Buddha issued many monastic practices to the bhikkhus. In this series, for the first time, the Buddha allowed Mahāpajāpatigotamī to become a bhikkhuni in the Buddha's teachings, along with 500 Sakya female attendants and bhikkhunis, etc. * The Parivāra This Parivāra Code , the Buddha promulgated many things related to precepts and many other matters… That is the 5 sets of the Vinaya Pitaka that the Buddha is the only one who regulates and issues to the Bhikkhus, Bhikkhunis; and the ranks of Saint Thanh Van disciples cannot prescribe precepts and practices to increase life... The Vinaya has three special characteristics: - The Buddha preached by commandment (aṇādesanā). – The Buddha teaches according to the fault (yathāparādhasāsana) – The Buddha instructs the bhikkhus to preserve the body and speech (saṃvarāsaṃvarakāthā). * How did the Buddha preach by law? The Buddha has set forth the precepts, the practice of increasing things, what is allowed and not allowed, what should be done and should not be done... for the bhikkhus, the bhikkhunis. Bhikkhus, bhikkhunis must strictly follow what the Buddha has prescribed, not to add or subtract. If anyone intentionally commits a mistake, he or she must bear a heavy or light crime, depending on each precept, without exception. The Buddha is the only one who regulates and promulgates the Vinaya Pitaka, and the disciples of the Saints have no right to regulate anything. * How does the Buddha's teaching depend on error ? When a bhikkhu or bhikkhuni commits a mistake for the first time, is criticized by people or by gods, it hurts the reputation of the monks. At that time, the Buddha established precepts and issued them to the Bhikkhus and Bhikkhunis to bring about 10 benefits as follows: 1- Saṃghasuṭṭhutāya : To bring good to the Bhikkhu-bhikkhu Sangha, the Bhikkhu-bhikkhuni Sangha. 2- Saṃghaphāsutāya : To bring peace to the Bhikkhu-bhikkhu Sangha, the Bhikkhuni Sangha. 3- Dummaṅkūnaṃ puggalānaṃ niggahāya : To reprimand the bhikkhus, bhikkhunis break precepts, it is difficult to teach without shame and fear of sin. 4- Pesalānaṃ bhikkhūnaṃ phāsuviharāya : To bring peace to the bhikkhus, bhikkhunis know respect and love. 5- Diṭṭhadhammikānaṃ āsavānaṃ saṃvarāya : To prevent calamities occurring in the present life. 6- Samparāyikānaṃ āsavānaṃ paṭighātāya : To eliminate the disasters of the four evil realms ( hell, atula, hungry ghosts, animals ) in the future life. 7- Appasannānaṃ pasādāya : To induce faith in those who do not have faith in the Three Jewels. 8- Pasannānaṃ bhiyyo bhavāya : To increase the faith of those who already have faith in the Triple Gem . 9- Saddhammaṭṭhitiyā : To make the Dharma "Dharma study, practice, dharma successful" long-lasting. 10- Vinayānuggahāya : To maintain strict precepts. The Buddha established the precepts, after a bhikkhu or bhikkhuni made the first offense. So, the Bhikkhu-bhikkhu, Bhikkhu-nui who commits the first mistake; That bhikkhu, that bhikkhuni does not violate that precept. The Buddha established precepts heavy or light, depending on the severity or lightness of the error. After the Buddha established the precepts, issued to the Bhikkhu-khikkhus, Bhikkhunis-ni; If a bhikkhu or bhikkhuni intentionally breaks that precept, that bhikkhu or bhikkhuni is said to have broken that precept. * How did the Buddha instruct the bhikkhus and bhikkhunis to keep the body and speech? The Buddha issued precepts to bhikkhus, bhikkhunis, in order to teach bhikkhus and bhikkhunis to keep their body and speech restrained, and to abstain from all evil actions by body and speech. Bhikkhus, bhikkhunis keep the precepts pure, able to destroy gross defilements (vitikkamakilesa), to serve as the basis for the practice of meditation, the practice of insight meditation is developed. These are the special characteristics of the Vinaya. Bhikkhu-precepts The Buddha established and issued the precepts of the bhikkhus in Bhikkhupātimokkhasīla with 227 precepts as follows: 1) Precepts Pārājika has 4 rules of non-combination. 2) Precepts Saṃghādisesa has 13 precepts. 3) Precepts Aniyata has 2 indeterminate precepts. 4) Precepts Nissaggiya pācittiya has 30 precepts for the treatment of equanimity. First, you have to let go of the thing that has broken the precepts, and then ask for repentance (pācittiya āpatti). 5) Precepts Suddha pācittiya has 92 precepts for the treatment. 6) The Pāṭidesamāya precept has four separate precepts for repentance. 7) Discipline Sekhiya has 75 things to learn. 8) Article Adhikaraṇasamatha has 7 dharmas of reconciliation. In the bhikkhupātimokkhasīla, there are 227 precepts, if calculated according to the Vinaya, the bhikkhu's precepts total 91,805,036,000 precepts. As the Visuddhimagga teaches: “Navakoṭisahassāni, Asitisatakoṭiyo. Paññāsasatasahassāni, Chattiṃsa ca punāpare. Ete saṃvaravinayā, Sambuddhena pakāsitā Peyyālamukhena niddiṭṭhā, Sikkhā vinayasaṃvare. ” The Buddha established the precepts in the Vinaya Pitaka by a broad understanding including 91,805,036,000 precepts, to keep body and speech restrained from all evil actions. bhikkhuni precepts The Buddha's regulations promulgate the precepts of Bhikkhuni Bhikkhunipātimokkhasīla, including 311 precepts as follows: 1) Precepts Pārājika has 8 precepts. 2) Precepts Saṃghādisesa has 17 precepts. 3) Precepts Nissaggiya pācittiya has 30 precepts. 4) Precepts Suddha pācittiya has 166 precepts. 5) Precepts Pāṭidesamāya has 8 precepts. 6) Precepts Sekhiya has 75 precepts. 7) Article Adhikaraṇasamatha there are 7 dharmas. Regulatory name Bhikkhu-precepts Precepts Pārājika 4 precepts Precepts Saṃghādisesa 13 precepts Precepts Aniyata 2 precepts Precepts Nissaggiya pācittiya 30 precepts Precepts Suddha pācittiya 92 precepts Precepts Pāṭidesamāya . 4 precepts Sekhiya Precepts 75 precepts Precepts Adhikaraṇasamatha 7 precepts ———————- 227 precepts Regulatory name bhikkhuni precepts Precepts Pārājika 8 precepts Precepts Saṃghādisesa 17 precepts Precepts Nissaggiya pācittiya 30 precepts Precepts Suddha pācittiya 166 precepts Precepts Pāṭidesamāya 8 precepts Sekhiya Precepts 75 precepts Precepts Adhikaraṇasamatha 7 precepts ———————- 311 precepts Breaking the āpatti . precept Bhikkhus, bhikkhunis, there are 7 kinds of āpatti precepts 1) Pārājika āpatti : Breaking the precepts of non-combination, losing the Bhikkhu-bhikkhu, Bhikkhu- nihi vows . 2) Saṃghādisesa āpatti : Break the precepts and then ask the monks for punishment. 3) Thullaccaya āpatti : The offense is worse than the two above. 4) Pācittiya āpatti : Breaking the precepts for the treatment. 5) Pāṭidesanīya āpatti : Breaking the precept to ask for separate repentance. 6) Dukkaṭa āpatti : Breaking the world of evil. 7) Dubbhāsita āpatti : Breaking the precepts of evil speech. Transgression apatti 7 categories divided into 2 main categories 1- The heavy āpatti precepts have 2 types Pārājika āpatti : Bhikkhu-bhikkhu, which Bhikkhu- nib violates one of these precepts; Those bhikkhus, bhikkhunis, have lost the bhikkhu, bhikkhuni's life, they have to revert back to lay people ( or down to become Sadi ). Saṃghādisesa āpatti : Bhikkhu, Bhikkhuni, who violates one of these precepts; That bhikkhu, that bhikkhuni, though still practicing the bhikkhu and bhikkhuni, must know how to ask for punishment according to the law promulgated by the Buddha, practice Parivāsakamma , practice Mānattakamma and practice Abbhānakamma , so that his world is pure again . 2- There are 5 types of light āpatti precepts Thullaccaya āpatti, Pācittiya āpatti, Pāṭidesanīya āpatti, Dukkaṭa āpatti, Dubbhāsita āpatti . A bhikkhu, bhikkhuni, who commits one of these five offenses, bhikkhu, that bhikkhuni may ask for repentance with another bhikkhu, so that his precepts may be pure again. The Treasure of Precepts In the Canon of Parivāra , the Buddha teaches that the precious fruit of keeping the precepts clean brings benefits according to sequential cause and effect as follows: 1) Keeping the precepts clean brings the benefit of having a pure sense of impurity . 2) There is restraint, bringing benefit is the mind is not hot-tempered, the mind is cool . 3) The mind is not hot-tempered, it is beneficial to have a happy and satisfied mind . 4) The mind is happy and satisfied, bringing benefits is having a happy mind . 5) Joyful mind, bringing benefits is a calm and peaceful mind . 6) The mind is quiet and pure, bringing the benefit of peace of mind . 7) Peace of mind, beneficial for meditation . 8) The mind meditates, brings benefit, has the knowledge to see according to the true nature of things. 9) The knowledge of seeing according to the true nature of the dharmas, bringing benefits to the knowledge of meditative wisdom, boredom of the five aggregates . 10) Knowledge of meditation wisdom is boring to the five aggregates, bringing benefits to the cessation of craving by means of the Noble Path of Wisdom . 11) Cessation of craving, bringing benefits, and liberating suffering with the Noble Fruit of Wisdom . 12) Having been freed from suffering by the Noble Fruit of Wisdom, it is beneficial to the wisdom that discerns that it is liberated from suffering . 13) The contemplative wisdom knows the liberation of suffering, bringing the benefit of realizing Nirvana, liberating suffering without clinging . Practitioners keep the precepts pure and complete, serving as a foundation to bring many benefits to all kusala dhammas, to the practice of meditation, to the practice of wisdom meditation, to the noble benefit of attaining the Noble Path. Fruit and Nirvana, liberation from suffering, birth and death, reincarnation in the three worlds. The fruit of studying the Vinaya In the Pavivāra Vinaya , Venerable Upāli asked the Blessed One about the precious fruit of studying the Vinaya. Buddha taught that: Upāli, a bhikkhu who studies the Vinaya Pitaka obtains five treasures: 1) I myself know how to keep the precepts clean . 2) I am the refuge of others, who come to learn to understand the precepts . 3) Be a courageous person of good will in the congregations . 4) Being one who overcomes the inner enemy of afflictions and the external enemy by means of Dharma . 5) As a follower of the Dharma, in order to maintain the Dharma, it will last forever . Those are the 5 treasures of thoroughly learning the Vinaya. b) Sutta Pitaka (Suttantapiṭaka) The Tripitaka is a collection of suttas and verses preached by the Buddha, as well as a number of suttas and verses by saints Arahants, devas, brahmins, kings, samanas, brahmins. Those sutras and verses that are repeated or confirmed by the Buddha are considered good words. The Tripitaka consists of 5 major sets School of Sutras : Includes long suttas. The Central Business : Includes the average suttas. The Same Kind of Sutras : Consists of suttas with similar points grouped together. Branch of Sutra : Including the suttas with clear methods. The Minor Sutras : Including the suttas and stanzas that are not included in the above four sets, they are grouped into this Small Business. The Tripitaka has 3 special characteristics - The Buddha preached using appropriate language (vohāradesanā) . - The Buddha's teaching depends on the conditions of living beings (yathālomasāsana) . - The Buddha taught sentient beings to destroy wrong views (diṭṭhiviniveṭhanakathā) . * How did the Buddha preach using appropriate language? The Buddha preached the Dharma using language appropriate to each living being. Therefore, the Buddha preached the Dharma to save sentient beings, including many different classes such as bhikkhus, bhikkhunis, male attendants, female attendants, kings, brahmins, people, even gods and monks. gods, etc.. Every time sentient beings listen to the Buddha's teaching, they clearly understand the true dharma because the language is appropriate to each living being's own level. Therefore, there are some who have attained the status of a Stream-winner, some that have attained the status of a Saint-Returner, some who have attained the status of a Saint-Non-returner, and some who have attained the status of a Saint-Arahant, depending on their ability to practice good conduct. -the secret of each being created. There are also some people who create good conditions and cultivate the perfection of Dharma practice to attain the Holy Path - Holy Fruit in the future in this life, or in the next life. * How does the Buddha's teachings depend on the conditions of sentient beings? The Buddha had two special wisdoms: - Indriyaparopariyattañāṇa : Wisdom knows the 5 dharma masters of each living being, old or immature. – Āsayānusayañāṇa : Wisdom knows the hidden defilements of each being. Therefore, the Buddha clearly knew that sentient beings had good conditions to attain the Noble Path - Sainthood and Nirvana, or did not attain it. Therefore, the Buddha preached the dharma in accordance with the good roots and conditions of that being. When those beings listen to the Buddha's righteous Dharma, they easily attain the Noble Path - Sainthood and Nirvana, the cessation of afflictions and craving. For example, a doctor has good virtue, diagnoses accurately, knows the patient's illness, immediately gives good medicine, so the patient quickly recovers. * How did the Buddha teach sentient beings to destroy wrong views? The Buddha knew that each sentient being has different wrong views ( there are 62 types of wrong views ), the Buddha taught that sentient beings generate right views, so they can destroy their wrong views based on self-grasping, and other types of wrong views are also destroyed. at a time, attaining the Noble Path - Sainthood and Nirvana easily. Those are the three special characteristics of the Tripitaka. c) Abhidhamma Pitaka The Abhidhamma Pitaka includes thesublime and wonderful True Meanings (Paramatthadhamma) , which are dharmas with the true nature such as: good Dharma, unwholesome dharma, non-good, not unwholesome dharma, etc. These are the five aggregates, the 12 bases. , 18 precepts… not me, not people, not men, women, living beings…. The Abhidhamma Tripitaka was preached by the Buddha in the Thirty- Three Thien Thien heaven in the 7th summer of the Buddha, to save the Buddha's mother , now the present life is the male god Santussita in the heaven of Dau Da Thien. The male deity Santussita appeared in the heaven of the Thirty- Three Heavens and listened to the Buddha preaching this Abhidhamma for three months. The male deity Santussita attained Stream -entry Saint status along with 80 billion devas, and the Brahmas also attained the Noble Path - High and low depending on the perfection of each person's ability. The Abhidhamma Tripitaka includes 7 sets: 1- The Dhammassaṅganīpāḷi : The Dhammassaṅganīpāḷi set includes all the true meanings of the dharmas into the heading Mātikā group , with all 132 mātikā divided into two categories: Tika mātikā : The French title has three factors including 32 mātikā. Duka mātikā : The first dharma has two factors including 100 mātikā… 2- The Vibhaṅgapāḷi set : The Analytical Dharma set includes the analytical dharmas into 18 types, aggregates ( khandha ) , origin (āyatana) , gender (dhātu) etc. 3- The Dhātukathāpāḷi : The Classification includes the dharmas classified into the five aggregates, the 12 bases, the 18 worlds, the four truths (sacca) . 4- The Pugalapaññattipāḷi : The Set of Personalities distinguishes different classes of people. 5- The Kathāvatthupāḷi : The Commentary on the problem of breaking all false doctrines, returning to the Dharma. 6- The Yamakapāḷi Set : The Duality Set includes questions and answers that go together in pairs. 7- The Paṭṭhānapāḷi : The Conditional System explains about 24 interrelated conditions. This Order of Conditioned Relationships is the largest and broadest, most profound and subtle in Buddhism. The Abhidhamma Tripitaka has 3 special characteristics - The Buddha preached on True Meaning (Paramatthadesanā) . - The Buddha preached the teaching of sentient beings depending on the conditions to break self- grasping (yathādhammasāsana) . - The Buddha preached the analysis of nama and rupa (nāmarāpaparicchedakathā) . * How did the Buddha preach about the true meaning of the Dharma? The Buddha himself realized the truth of the Four Noble Truths, attained the 4 Noble Truths - the 4 Noble Truths and Nirvana, became the Buddha of Perfect Enlightenment, the only one who mastered all the true meanings (paramatthadhamma) that is the mind. (citta), mental states (cetasika), rupa (rupa) and Nirvana (Nibbana) . The Buddha of Perfect Enlightenment is especially full of 5 Ñeyyadhamma dharmas , so he has the ability to define the language of truth and meaning, to teach this Abhidhamma Tripitaka. In addition, there is not a single person who is capable of teaching this true meaning, because they are not the fully Enlightened Buddha. * How does the Buddha teach sentient beings depending on the conditions to break self-grasping? The Buddha clearly knew the wrong views of different beings according to the self-grasping. - The number of sentient beings who have wrong views according to clinging to nama dhammas as self (self) is heavier than clinging to rupa dhammas as self (self) . To save that group of sentient beings, the Buddha preached the five aggregates ( khandha ) as non-self . Because, in the five aggregates there are four mental aggregates : feeling, perception, mental formations, and consciousness belonging to nama-dhamma is not-self , and a material -aggregate of rupa is also not-self. - The number of sentient beings who have wrong views according to the matter of clinging to materiality as self (self) is heavier than clinging to nama dhamma as self (self) . To save this group of sentient beings, the Buddha preached the twelve bases (āyatana) as non-self . Because, out of the 12 sense bases, there are 10 sense bases : eye, ear, nose, tongue, body and form, sound, smell, taste, and touch that belong to rupa which is not-self . The rest of the mind base belongs to nama and a part of it belongs to nama and rupa is not-self. - The number of sentient beings who have wrong views according to the equivalent of nama and rupa dhammas as self ( self ). To save that group of beings, the Buddha preached the 18 precepts (dhātu) as non-self . Because, among the 18 precepts, there are 10 precepts : eye, ear, nose, tongue, body, and form, sound, smell, taste, and touch that belong to rupa which is not-self . The remaining 7 other world: gender awareness, consciousness and the world, billions of gender, damages gender, body-consciousness, the world, the sense of the world belong to the nomenclature is no ego , separate legal origin of nama and rupa are selflessetc... The Buddha preached teaching sentient beings to see clearly, to know that all dharmas are not-self, not me, not men, not women, not sentient beings..., in order to break self-grasping. * How did the Buddha explain the analysis of nama and rupa? The Buddha preached analytically for sentient beings to see clearly, to know nama dhamma, rupa dhamma, each nama dhamma, each rupa dhamma has its own true nature, has its own state, has 3 general states: the state of impermanence, the state of suffering, the state of no-self , to destroy the wrong view of seeing wrong grasping from nama dharma, from rupa dharma for our self; destroy the mind of covetousness in nama dhamma, rupa dhamma that is mine, destroy the conceited mind that considers me superior to others, equal to others, inferior to others... That is the special characteristic of the Abhidhamma Pitaka. The Treasure of Learning the Tripitaka - Those who study and practice strictly according to the Vinaya , keep pure and complete precepts, because of pure precepts as the foundation, rely on precepts to conduct meditation, conduct insight meditation, leading to realization. attained the status of Arahant with the Tam Minh , due to the power of the precious fruit of the study of the Vinaya. Those who are well- versed in the Tripitaka have pure precepts as a foundation, to conduct meditation leading to the attainment of the eighth jhāna, use the jhāna as the foundation, rely on the jhāna as an object, conduct insight meditation, leading to enlightenment. attained Arahantship with Luc Thong , due to the power of the precious fruit of studying the Tripitaka. - Those who know the Abhidhamma Pitaka have precepts as the foundation, conduct meditation leading to the attainment of Arahantship with the Four Analytical Wisdoms , due to the power of learning the Abhidhamma Pitaka. NGU MINISTRY (PANCANIKAYA) The entire teaching of the Buddha, if divided by series (nikāya) , there are 5 sets including 40 volumes based on the 6th collection of Tripitaka at Kaba Aye cave , Yangon in Myanmar . The School of Sutras (Dīghanikāyapāḷi) The Middle Schools (Majjhimanikāyapāḷi) The Same Types of Sutras (Samyuttanikāyapāḷi) The Sub- classes of Sutras (Aṅguttaranikāyapāḷi) The Minor Sutras (Khuddakanikāyapāḷi) 1- What is Bo Kinh School? The School of Sutra consists of 34 long suttas divided into 3 volumes : Sīlakkhandhavaggapāḷi consists of 13 long suttas. The Mahāvaggapāḷi consists of 10 long suttas. The Pathikavaggapāḷi consists of 11 long suttas. 2- What is Trung Bo Kinh? The Central Sutra consists of 152 suttas on average divided into 3 volumes: Mūlapaṇṇāsapāḷi : There are 5 chapters, each chapter has 10 average suttas. Consists of 50 average suttas. Majjhimapaṇṇāsapāḷi : There are 5 chapters, each chapter has 10 average suttas. Consists of 50 average suttas. Uparipaṇṇāsapāḷi : There are 5 chapters, chapters 1, 2, 3 and 5 each have 10 suttas on average; Chapter 4 has 12 average suttas. Consists of 52 average suttas. 3- What is the Congregation of the Sutra? Dong Kind Sutra has 7,762 different long and short suttas. In particular, this set of suttas has similar points, which are combined together into a separate chapter. For example: The suttas related to the devas put together into a group called devatasamyutta ; The suttas related to the King of Kosala put together into chapters called Kosalasamyutta etc... This Sutra has 5 volumes: Sagāthavaggasamyuttapāḷi consists of 11 chapters. Nidānavaggasamyuttapāḷi consists of 10 chapters. Khandhavaggasamyuttapāḷi consists of 13 chapters. Sāḷāyatanasamyuttapāḷi consists of 10 chapters. Mahāvaggasamyuttapāḷi consists of 12 chapters. Thus, a total of 56 chapters including 7,762 suttas. 4- What is the Department of Sutra? The Branch of the Sutra includes the sutras with the method. The suttas have one method, the suttas have two methods, etc. Until the suttas have 11 factors. The suttas have a factor called: ekakanipāta . The suttas have two factors called: " dukanipāta etc..." The suttas with eleven factors are called: " ekadassakanipāta ." This Sutra has 3 volumes with 11 nipāta , including all 9,557 suttas of different lengths. 5- What is the Minor Sutra? Small Business, the noun minor (khuddaka) does not mean small, but all the suttas, which are not in the four above; those suttas, those volumes are grouped into this Minor Sutra. Therefore, the Vinaya Pitaka and the Abhidhamma Pitaka belong to this Minor Sutra. Thus, the Sub-Buddhist includes: Vinayapiṭakapāḷi ( Tibetan Law ). Abhidhammapiṭakapāḷi ( The Abhidhamma Pitaka ). Khuddakapathapali Dhammapadagathapali Udanapali Itivuttakapali Suttanipatapali Vimanavatthupali Petavatthupali Theragathapali Therigathapali Jatakapali Niddesapali (Mahaniddesa-Culaniddesa) Patisambhidamaggapali. Apādānapāḷi Buddhavaṃsapāḷi Cariyāpiṭakapāḷi Nettipāḷi Petakopādesapāḷi Milindapañhāpāḷi The Small Book of Sutras includes 2 collections (the Vinaya and Abhidhamma ) and 18 volumes ( small sets ). This set is very large. CUU CHI (NAVAṄGA) The entire teaching of the Buddha, if divided by branch (aṅga) , then there are 9 factors as follows: 1. Sutta ( economic ): Consists of prose texts and shelves, as of Mangalasutta, Ratanasutta ... and Vinaya also engrafted GMT Sutta this. 2- Geyya ( verses ): Consists of suttas made entirely of verses ( without prose ) such as those in the Sagāthavaggasamyutta... 3- Veyyākaraṇa ( suttas ): Consists of completely prose suttas ( without intervening stanzas ) such as Dhammacakkappavattanasutta, Mahāsatipaṭṭhānasutta... and Abhidhamma Pitaka are also incorporated into this Veyyākaraṇa genus . 4- Gāthā ( shelf ): Includes verses without sutta titles such as Dhammapadagāthā, Theragāthā, Therīgāthā… 5- Udāna ( self-speech ): Includes 82 self-discourses of the Buddha arising from the joyful mind. 6- Itivuttaka : Consists of 110 suttas, often beginning with the sentence: Vuttam hetaṃ bhagavatā... This is exactly as the Buddha taught... 7- Jàtaka book ( pre- birth ): The 547 verses concerning achievement of the Buddha's previous life, begin to Apannakajataka and eventually built Vessantarajataka. 8- Abbhūtadhamma : Consists of suttas with extraordinary dharmas that have never been seen before (acchariyabhūtadhamma) , usually beginning with the sentence: O monks, extraordinary dharmas have never existed before… such as the Pahāradasutta Sutta… 9- Vedalla : Consisting of suttas with wisdom and joy in harmony with joy such as Cūlavedallasutta, Mahāvedallasutta, Sakkapānhāsutta... 84,000 Dharma Sects (DHAMMAKKHANDHA) The entire teaching of the Buddha, if divided into Dharma- doors (Dhammakkhandha) , there are 84,000 Dharma-doors, in the Tripitaka as follows: The Vinaya Pitaka includes 21,000 Dharma doors. The Tripitaka includes 21,000 Dharma doors. The Abhidhamma Tripitaka includes 42,000 Dharma doors. Method of counting the Dharma in the Tripitaka - In the Vinaya : Each story is the first cause for the Buddha to establish precepts, promulgate precepts to bhikkhus, bhikkhunis is a dharma door. Each origin arises, each way of breaking the precepts, each way of not breaking the precepts, etc… each thing is a method, etc… Thus, in the Vinaya, there are 21,000 Dharma doors. - In the Tripitaka : Each sutta has a continuous dharma meaning as a dharma door. In the sutta there are many passages, each paragraph has a separate legal meaning as a method, each question, each answer is a method, etc. Thus, in the Tripitaka there are 21,000 Dharma doors. – In the Abhidhamma Tripitaka : The Dharma divides each tika , each duka is a method, classifies the mind and mental factors that are co-born as a method, etc. Thus, in the Abhidhamma Tripitaka, there are 42,000 Dharma doors. Of these 84,000 dharma subjects, the Buddha directly taught 82,000 dharma subjects, and 2,000 dharma subjects were taught by the holy Arahants. As Venerable Ānanda , the Treasurer of the Dharma Treasure, teaches that: “Dvāsiti Buddhato gaṇhiṃ Dve sahassāni bhikkhuto Caturāsitisahassāni Ye me dhammā pavattino” . I am Ānanda Learned from the Golden Word of the Buddha Acquired eighty-two thousand Dharma-doors, Learned from the Arahants, Collected two thousand Dharma-doors, I am the Treasurer of the Treasure-Treasure Treasure of eighty-four thousand Dharma-doors .END=NAM MO SHAKYAMUNI BUDDHA.( 3 TIMES ).BUDDHIST DHARMA WHEEL GOLDEN MONASTERY=VIETNAMESE BUDDHIST NUN=THE WOMEN OF THE SAKYA CLAN CHAN TANH.AUSTRALIA,SYDNEY.11/10/2021.