When looked at an object we will see objects that big or small, blue or yellow, round or square, etc., the mind immediately agitated and located immediately imagine, compare , evaluate and attitude response to the material immediately. As if looking at the fire we know the fire hot, red fire, fire for cooking ..., overlooking the stream, looking glass of water, we know the nature of flexibility of water. Further , sometimes our eyes ca n't see but our mind thinks of something. As soon as the mind thinks of an object, the mind immediately associates with the shape , color, size, and nature of that object. Without seeing the object, our brain can imagine or visualize the object through recollection or nostalgia . When the senses are stimulated by an object in the external world , a thing or a phenomenon , everyone has a comment , judgment ordifferent associations . Like when listening to a sound , whether we see an object or not, we can still relatively guess the object that emits that sound . For example, when we hear the sound of a bell , we think of a bell, a bell is raised to beat, an arm is holding a bell, a person is ringing the bell, and then the bell is hung on a wooden stand, in the corner of the temple. or at the steeple . But depending on the person, when the mind receives the object, the psychological reaction is not exactly the same. Looking at a person sitting quietly, eyes fixed on one side, we cannot guess what that person is thinking, whether they are dreaming or thinking . Maybe their minds are contained the images , vanished, flashed, arranged complex , more time is just an illusion , like seeing the dead return , finds himself suddenly flying into the air with wings. On fact , the image displayed on the "silver screen world center" are arranged in the order before then ... picture after successive images before and often the event before creating the conditions for the event next to developments, followed continuously forming lines phenomenal mind or mental processes . Like when we are thinking about what to do first, what to do later, anticipating obstacles, difficulties that will be encountered, andhow to solve ... In just a minute, a second, a tiny point of time , thought has created, destroyed so many images . According to Abhidhamma, the speed of thought is sixteen times faster than the rate of change of matter . When the eyes see a form , the ears hear a sound , the nose smells a scent, the tongue tastes a taste, the body receives an object, so many images and emotions will appear and disappear. Sometimes a long sequence of time appears in the blink of an eye. A continuous series of events and complex full-color flexible just collapse in an instant, in a look, a touch gently quickly. When bases in contact with the green earth , ie when: Eye see color, ears hear, nose smells, the tongue to taste, body touch and the thoughts , the mind was the reaction to these feelings , or behavior the psychological as: anger, love , hate ... all the emotions that will lead beings to the realm of adaptation depending on the nature of good and evil , right and wrong. Therefore, the collection of six roots is one of the "four pure precepts" that the bhikkhumust obey. Concluding here does not mean closing your eyes, covering your ears , sitting in one place without contacting anyone, but rather not letting the outside world dominate you, don't be too attached and infatuated with the world . Constraints include both the analytic view and the non-analytical look. When to look with analytical eyes and when to look with indifferent eyes . The Buddha focused most on the mind of sentient beings . Hell or heaven , penance or liberation are all due to the mind. But what makes the mind agitated? The main bases in contact with the green earth , causing the aggregates of matter, feeling, perception, volition, have the current launch mode. When the eyes see forms, the ears hear sounds, the nose smells odors, the tongue tastes flavors, the body contacts , and the mind thinks of something, then the five aggregates arise and cease . The mind relies on the six senses to recognize the six senses and discover throughthe aggregates , but the aggregates just show up again just disappear, so the mind does not always stand still . Every moment so many thoughts arise and are destroyed . Greed, hatred and delusion typical for three emotions evil of man also arise under six apartments. For example, when the eye sees a form, if there is liking, it will generate greed, if it is not satisfied, it will give rise to anger, and when we do not know the nature or reality of the form, we will give rise to delusion. Therefore, when looking at an object, hear a sound ... we should acquire by the look calm, objective and clearheaded like a mirror in the morning reflect honestywithout being attracted to the object . The reason the Buddha taught bhikkhus not to accept objects with subjective judgments depending on their emotions, is so that their minds do not arise according to the false thoughts of greed, hatred, delusion, pride, doubt, wrong views , etc. But besides the general view we need a deeper look, the subtle insight that is clear with the mind undisturbed . In terms of objects, we know that all things born contain the seeds of destruction. About aspect subject, while bases in contact with green earth please observe transparent and reaction psychology to explore see what is good, what is evil to gain ended bases purity . But how toprevention is immoral arising when bases in contact with bare continent? 1. Practice the four Dharma efforts ( Four Chief Justice ) a) The Effort prevent immoral law has not arisen in the mind (Samvara Padhàna) b) Effort to eliminate unwholesome dhammas that have arisen in the mind (pahāna padhāna) c) Effort arises the dhamma no (bhāvanā Padhàna). d) Effort to maintain and develop good will had (anurakkhana Padhàna) 2. Moderate in eating , sleeping, talking Buddha often taught You monks should be moderation in food , do not use real materials non-time , do not use it, do not eat in a hurry. In order to ease the mind delusion dullness , every day just to go to sleep just right , but instead should meditation , meditation to promote the intellectual property rights . Do not talk much , when speaking, it is necessary to have all the elements : truthfulness , gentleness , helpfulness, trendy, right place, loving-kindness , compassion. 3. Protect eyes, ears, nose, tongue, body, mind Be careful not to let the mind phan predestined according to Chen through radical because a mind is not smart volition , then the base will become the vehicle for the Center let loose manipulation . To avoid that situation , first of all, we must be careful when our senses come into contact with the ceiling, so as not to let evil and unwholesome things arise . It is best if you need to avoid exposure based ceiling that lead to insecurity , heat the brain for yourself and others. 4. Be patient, relax Haste , haste, and impatience are attitudes that " failure to achieve" easily lead to stress , stumbling , draining energy , discouragement, and giving up halfway, resulting in increased anger , anger, and frustration. sorrow and suffering. Practicing leisurely in walking, standing, sitting, lying down and all actions and gestures is a way to make the mind calm, clear and thus quickly recover its energy . Meditators vipassanā often acts gesture slowly , slowly not because they Try to slow down, but when the mind is clear and calm , the actions will naturally become relaxed . 5. Diligence of mindfulness Often we do not let the mind fully in what he was doing, or in case the reality is , this working body but a mind to go do other things in everywhere . This is called the mind that is not present , the mind that lacks mindfulness or precisely the mind that lacks effort and awareness. Effort is not to mind let loose , drifting. Enlightenment or awareness is clear , not confused , not confused in reality . Mindfulnessor mindfulness is not forgetting reality , is paying full attention to every movement of body, feeling, mind, and dharma that is happening here and now. Actions, emotions , perceptions , consciousness , judgments , etc. come from each person's mind . Many times the perception of the object directly from the five senses or through the five senses of the eyes, ears, nose, tongue and body, but sometimes the consciousness unilaterally "deals" with the object as in the case of recollection , imagination, inference ... For example there are many cases due to the contact of the eye, ear, billion, tongue, body that consciousness arises. Then consciously embrace the facts by five radical provided to work alone such as thinking, comparing , judging , hating, deciding to act, etc. All actions of merit and virtue almost arise after that time of contemplation , so the Buddha taught us to be diligent in mindfulness and awareness. keep secret all the developments of this psycho- physical process so as not to be swept away in confusion . Mind often vibrations , difficult to keep quiet, it usually think of wild , then the reaction forward or reverse, depending on the audience favorite , or hate ... so when the mind phan coast under the ceiling, it is difficult scenes but keep quiet. The mind of a person without awareness is difficult to master. The Buddha said : " Bhikkhus , the mind of an untrained, untamed person always goes to a place of harm ; and a mind that is well taught, trained , and maintained , will always go to a place of benefit.noble." Therefore, in the collection of the six roots , the mind-base is the most important. That is, we should know how to tame our mind so that we don't let evil and unwholesome things arise. The Buddha taught: " The wise should keep the mind" , that is, to prevent the mind, not to let it think of evil, or to let the afflictions be manipulated . Depending afflictions include : Participate, hatred, anger, injustice contrary, forget you, rooftop romance, jealousy , avarice , hidden bugs, boastful, stubborn , stubbornness , arrogance , disdain, debauchery , laxity . When we prevent those afflictions from arising, we achieve most of the cessation. In short , should prevent the mind from wandering when bases in contact with the green earth , ie the use of intellectual analysis to clearly see what is sin, what is the blessing, what is right from wrong almost no passionate attachment to the continent naked or immersed in the circle of talent, love, fame, and profit. Let us follow the example of Mr. Muc Kien Lien and Venerable Sariputta who used analytical wisdom while watching the opera and thus later became two great disciples of the Buddha . When the two were not yet ordained, they were very close friends. One day two people get together for a wall (just sing opera or any of us ). The two saw the actor with his face and eyebrows painted, the king, the mandarin, the noble, the lowly, when they were not acting they were brothers and friends, when they were acting they were husband and wife, the king. view ... looking at the drama that the two he thought of the life of mannot much different. Visualize how his two extremely upset and looking for you to learn religion to escape samsara samsara.END=NAM MO SHAKYAMUNI BUDDHA.( 3 TIMES ).BUDDHIST DHARMA WHEEL GOLDEN MONASTERY=VIETNAMESE BUDDHIST NUN=THE WOMEN OF THE SAKYA CLAN CHAN TANH.AUSTRALIA,SYDNEY.13/9/2021.VIETNAMESE TRANSLATE ENGLISH BY=VIETNAMESE BUDDHIST NUN=THE WOMEN OF THE SAKYA CLAN CHAN TANH.