TREATMENT OF THE TRIANGLE.VIETNAMESE TRANSLATE ENGLISH BY=VIETNAMESE BUDDHIST NUN=THE WOMEN OF THE SAKYA CLAN CHAN TANH. We often hear Buddhists vow , saying, "Let eliminate obstacles and afflictions , may attain the right knowledge enlightenment ..." . Such obstacles concern is what? What is affliction ? And wisdom have effects like? There are three hindrances called tayokincanaa in Pali Sanskrit :. Those three things are greed, hatred and delusion . The three hindrances are also sometimes called unwholesome roots . The main three obstacles to this is the cause of all suffering, makes beings immersed in the rebirth of life and death . The three obscurations themselves are the afflictions, and the consequences caused by the three hindrances thicken the afflictions . Only wisdom understandsmade new nature can destroy are three major and complete immunity to negativity . Greed, hatred, and delusion exist in each of us in two forms : coarse and subtle. So we take a turn analyzing every form of every evil root and eradicate . 1. First of all is greed: In the form of gross , greed manifests itself in many different gestures or attitudes , making it possible for others to see, such as stealing , drinking, and wrongdoing . Under the form of subtle , participation becomes a subconscious latent in the hearts of each of us , often called Custom Hypnosis ( anusaya ). It is difficult for us to realize the subtle potential of greedfree customization , that is why it has created obstacles have affected adversely for the peaceful liberation . To eliminate the gross form of greed, Buddhists must uphold precepts and give alms . By keeping the precepts not to steal , not to commit adultery, etc., we have prevented greed from spilling out by means of rude gestures . More actively , we practice sharing giving to develop a generous and altruistic mind , so that greed is reduced more and more. We can steal from the rich but selfish to give alms to the poor but honest is not? This sounds like a good idea, and is praised by people , but it's really not encouraging, because if you want to develop altruism to the point of being generous and immeasurable , you can't be subjective , not biased , not contrary to the law of cause and effect . newspaper natural to try to make happy this man bothered by suffering of others. So while giving and observing precepts we should have a clear intention of abandoning and relinquishing craving as the ultimate goal . For taking the subtle , we have to use meditation to overpower and Zen wisdom to cessation radical obstacle this. 2. The second is the yard: In the form of roughness , the anger is revealed by the actions, words , or facial expressions of each person, making it visible to others, such as graying of the face, rapid heartbeat and strong, muscular contractions and hyperactivity ; Therefore, when angry, they often quarrel, beat, destroy... In its subtle form , anger is latent in its voluptuous form . Sometimes we feel depressed and sad without knowing why. That is the subtle courtyard . These feelings often appear in a vague way that is not obvious or in other words they act as unconscious impulses that are difficult to perceive . So not until after attained A-na-function activated can kill unless obstacles pitch a complete Okay. To counter the rough form of anger, we must keep the precepts , especially the precepts of killing , bad language , and the practice of patience and compassion . Patience is not the patience for a pressure from the outside, but an attitude of discernment , comes from inner knowing how to manufacture, calm and unmoved before the word challenge , criticize , revile , or hurtful actions of others. On the other hand, we must also develop loving- kindness. The Buddha taught us a truth undeniable: "Anger is never quenched by hatred , only won forgiveness from the new golf center". For golf subtle , we must develop meditation headings kindness , that is scattered mind fresh, gentle , cool , gentle to others, desire for others to be happy, even the enemy the enemy with us also be happy . Ultimately more, we must use the law consistent mind , ways insight of Buddhism to clear the operation deepest heart of the world , exposing the notion yard subtle most to exclude, 3. Finally is si obstacles: Under the form of raw Minister , si expressed through actions and words of those minority position, often stems from the mind Status agitation restlessness or drowsiness were chasing . These people are often conservative is his stubbornness, prejudice , bigotry , perceive slow, and face dull delusion . Their opinions are often wrong views , that is, contrary to the truth . In its subtle form , delusion is lack of awareness , lack of attention , negligence , and negligence , so it is not clear enough to realize the true nature of dharma . Si is also often latent in the form of a continuum , with deep roots in the cycle of rebirth . It is both a motivator and a supporter of greed and hatred. Si support for craving ( cling in sensual ) leading to often is , si support for hatred ( antagonism withmisery ) brought to the paragraph is , simultaneously craving and aversion to reinforce the delusion more deeply in reincarnation samsara . For gross delusion , we need to improve our perception by studying , studying , listening to the Dharma , thinking , and contemplating . In this way we can gradually eliminate the confusion and stagnation of gross , conservative and prejudiced perceptions . For subtle delusion , we need to develop wisdom by honestly observing , listening, and experiencing the Dharma , that is, being often mindful and aware of the reality of body and mind when in contact with the external world , not let the mind and body be manipulated unconsciously . Speaking the language distribution psychoanalysis is conscious of the unconscious to the inner impulses tend not enabled by unconscious . Greed, hatred and delusion is fundamentally immoral , sometimes called the three poisons because that can make us be contaminated and as the basis for the negativity arising as wrong , doubt , conceit , agitation , hypnotic , unknown disgust and shame of sin , sometimes called the three major because it can hinder us on a journey of enlightenment liberation . In order to eradicate these three unwholesome roots , we need to diligently practice the precepts of concentration and never give up. A spacecraft space must undergo a journey distant , rugged , if the astronauts in no ingenious controls, the polymath miscalculating a glass for a moment, not only the spacecraft did not reach your destination, home science fails to achieve its goals, but also damages property and lives . However, is still not as dangerous and difficult as those who go from the shore to the wharf. They must pass a journey lasting not counted by time , must be confronted with many challenges tough from outside as well as from the selves they. So , if they are determined to persevere, not diligent diligently to maintain the boat presented to insight, can not pass from suffering misfortune stormiest storm. Rocky craggy often deterred those who lack determination , but the material is baked casting spirit who persevere. For example, the mud makes the lotus flavor more pure , and the gravel makes the grape taste more sweet. Don't complain: "That rose has so many thorns, I'm afraid there won't be a rose on those thorns". The very nature of life is suffering . But the important thing is that not because of suffering, but to let the afflictions of greed, hatred and delusion grow , we need to know how to turn suffering into a lesson of compassion and love.wisdom . In short , want to eliminate karma and afflictions , wants to gain wisdom right feet tri willow legal nature , we must be diligent practice , concentration and wisdom, the path only take us beyond the shore of delusion to shore enlightenment .END=NAM MO SHAKYAMUNI BUDDHA.( 3 TIMES ).BUDDHIST DHARMA WHEEL GOLDEN MONASTERY=VIETNAMESE BUDDHIST NUN=THE WOMEN OF THE SAKYA CLAN CHAN TANH.AUSTRALIA,SYDNEY.13/9/2021.