The Snake Parable Sutra.VIETNAMESE TRANSLATE ENGLISH BY=VIETNAMESE BUDDHIST NUN=THE WOMEN OF THE SAKYA CLAN CHAN TANH. (Alagaddùpama sutta) Like this I hear. At one time the Blessed One was at Savatthi, at Jetavana, in Anathapindika's garden. At that time, a bhikkhu named Arittha, formerly a falconer, had an evil view, thus: "According to my understanding of the Dharma preached by the Blessed One, when using those dhams that the Blessed One calls obstacles. law, there are really no obstacles." A large number of bhikkhus heard this: "A bhikkhu named Arittha, formerly a falconer, aroused evil views as follows: 'As I understand the Dharma preached by the Blessed One, when he takes advantage of the dharmas taught by The World-Honored One called it an obstacle to the Dharma, there really are no obstacles." Then those bhikkhus went to the place where Arittha, a former falconer, said to the bhikkhu Arittha. , used to work as a falcon trainer as follows: -- Hey, sage Arittha, is it true that the sage gives rise to evil views as follows: "As far as I understand... there's really no obstacle?" -- Indeed it is, Hien. As far as I understand... no problem. Then those bhikkhus wanted the bhikkhu Arittha, who used to be a falcon trainer, to give up this evil view, and questioned him, questioned the reason, and discussed: -- "Sage Arittha, don't say such things, Don't misrepresent the Blessed One. It is not good to misrepresent the Blessed One. The Blessed One did not say that. The World-Honored One taught that sensual pleasures are less, more painful, and more brainless, so there is more danger. .. The Blessed One taught that sex is like a torch of hay... The Blessed One preached that sex is like a burning coal pit... The Blessed One preached that sex is like a dream... Theory of sex is likened to a loan item... The World-Honored One taught that sex is like a fruit...The World-Honored One taught that lusts were likened to a butchery... The Blessed One taught that lusts were likened to a sharp stick... The Blessed One taught that desires are likened to a snake's head, more pleasure and less suffering, more brain and more brain. Therefore, the danger is more". The bhikkhu Arittha of old, a falconer, even though he was questioned, questioned and discussed by those bhikkhus, still spoke out about this evil view, stubbornly holding on to it, grasping that wrong view: "Truly, it is true. That's it, as far as I understand, the Dharma preached by the World-Honored One... there are no obstacles." Since the bhikkhus could not make the bhikkhu Arittha, formerly a falconer, give up this evil view, they went to the place where the Blessed One was, and when they had arrived, bowed down to the Blessed One and sat down to one side. . Having sat down to one side, those bhikkhus said to the Blessed One: -- The World-Honored One, the bhikkhu Arittha, formerly a falcon trainer, arose evil views as follows: "As far as I understand, the Dharma preached by the Blessed One... there are no obstacles." World-Honored One, we heard: "Bhikkhu-stilts named Arittha, used to be a falcon trainer... no obstacle". Then, venerable sir, we went to the place where the bhikkhu Arittha, formerly a falconer, when he had arrived, said to the bhikkhu Arittha, formerly a falconer:--"Friend Arittha: , is it true?The sage raises evil views as follows: "As far as I understand... there is really no obstacle". World-Honored One, upon hearing this, the bhikkhu Arittha, who used to work as a falcon trainer, told us as follows: -- "It's true. Venerables, as far as I understand... not really. What's the obstacle?" Venerable sir, we want to make the bhikkhu Arittha, who used to be a falcon trainer, to abandon this evil view, immediately question him, question the reason, and discuss: -- "Sage Arittha, don't talk like that. so don't misrepresent the Blessed One. It is not good to misrepresent the Blessed One. The Blessed One did not say so, sage Arittha, the Blessed One has used many methods of teaching to obstruct the Dharma. The Blessed One preached that sensual pleasures are less, more painful, and so much more dangerous, so there is greater danger. snakes, little joy, more suffering, more brains, and therefore more danger." World-Honored One, the bhikkhu Arittha, formerly a falconer, even though we were questioned, questioned, and discussed, still spoke of this evil view, stubborn, grasping, grasping at wrong view. That's it: "Really so, as far as I understand, the Dharma preached by the World-Honored One... there is no obstacle". World-Honored One, because we could not make the bhikkhu Arittha, who used to be a falcon trainer, give up this evil view, so we came to ask the Blessed One what this meant. Then the Blessed One called another bhikkhu: -- Go, bhikkhu, and in my name call the bhikkhu Arittha, who used to be a falcon trainer, saying: "Sage Arittha, the Teacher calls a sage." -- Yes, venerable sir. That bhikkhu obeyed the Blessed One and went to the place where the bhikkhu Arittha, formerly a falcon trainer, said to the bhikkhu Arittha, formerly a falcon trainer: -- sage Arittha, the Teacher calls Sage. -- Yes, sage. The bhikkhu Arittha, formerly a falconer, answered that bhikkhu, went to the place where the Blessed One was, and after arriving, having bowed down to the Blessed One, sat down to one side. The Blessed One said to the bhikkhu Arittha, formerly a falcon trainer, who was sitting to one side: -- Is it true, Arittha, that you give rise to evil views as follows: "As far as I understand... is there really no hindrance?" -- Indeed it is, venerable sir. As far as I understand, there really aren't any obstacles. -- Hey, you fool, why do you understand the Dharma I preach like that? Hey, you fool, is it possible that I have used many methods of teaching to obstruct the Dharma? And those who use them are self-obstructed? I have said that sensual pleasures are less, suffering more, brain more, so the danger is even greater. I have taught that lusts are likened to a bone... I have preached that lusts are compared to a piece of meat... to a torch of hay... to a pit of embers... to a dream ... is likened to a loan item... is compared to fruit... is likened to a butcher's oven... is likened to a sharp stick... I have taught that sex is like a snake's head, less fun , more suffering, more brain, and therefore more danger. And you fool, you not only misrepresent Me, because You have wrongly grasped yourself, You destroy yourself and create much damage. Hey you fool, Then the Blessed One called the bhikkhus: -- Monks, what do you think? The bhikkhu Arittha, could this former falcon trainer spark any spark in this Dhamma and Discipline? -- Venerable Sir, how is that possible! Impossible, venerable sir. Having said this, the bhikkhu Arittha, formerly a falconer, was silent, ashamed, shrugging his shoulders, bowing his head, anxious, and silent. Then the Blessed One, after learning that the bhikkhu Arittha, formerly a falconer, was silent, ashamed, shrugs, bowed his head, worried, and shut his mouth, said to the bhikkhu Arittha, who was a former profession. Falcon training: -- You fool, people will know you through your own evil views. Here, I will ask the Male-stilts. Then the Blessed One called the bhikkhus: -- Monks, do you understand the Dharma I preach, just like the monk Arittha, who was a falcon trainer in the past, not only misrepresented me because he was grasping wrongly, but also destroyed himself. destroy oneself and cause much harm? -- The Blessed One, no. The World-Honored One, the World-Honored One used many methods of teaching obscuring the Dharma; and those who take advantage of them, themselves are hindered. The World-Honored One preached the pleasures of sex less, the suffering much, the greater the brain, so the danger was even greater. The Blessed One preached the sensual pleasures like a bone... (as above). like snake head, less joy, more suffering, more brain and therefore more danger. -- Good luck, monks! Well done, bhikkhus! This is how you understand the Dharma I preach. Bhikkhu-stilts, I have used many methods of teaching to obstruct the Dharma, and those who use them will be hindered by themselves. I have said that sensual pleasures are little, suffering more, brain more, and therefore more dangerous. I have preached sensuality like a bone... (as above)... I have preached sensuality like a snake's head, less pleasure, more suffering, more brain, and therefore more danger. But the bhikkhu Arittha, who was a falconer in the past, not only misrepresented me because he had wrongly grasped himself, but also destroyed himself and created much damage, which in this way would lead to unhappiness and suffering. long time for that fool. Indeed, bhikkhus, this fact does not happen, one can enjoy sensual pleasures outside of sensual pleasures, apart from sensual perceptions, apart from sensual pleasures. (Snake example) Monks, there are some ignorant people here who study the Dharma, such as the Sutras, the Recitations, the Interpretations, the Verses, the Inspirational Speeches, the Astral Languages, the Origins, the Dharma Practitioners, and the Quang Quang. After learning these dhammas, they do not contemplate the meaning of those dhammas with wisdom. Those dhammas, because their meaning is not discerned by wisdom, do not become clear. They learn the dhammas just for their own benefit, want to criticize others, just for their own gain, want to enjoy arguing, and they don't achieve the goal to which the study of the dhamma is intended. Those dharmas, because of wrong grasping, lead them to unhappiness and long-term suffering. Why? Monks, because of wrong grasp of dharmas. Monks, for example a person who desires water snakes, seeks water snakes, goes around looking for water snakes. He sees a large water snake, and he catches the snake on its back or tail. The snake may turn around and bite the person on the hand, arm, or other part of the body, and the person may die from this cause or suffer near death. Why? Monks, for grasping the snake in a wrong way. Likewise, the Male-stilts, here, some stupid people study the Dharma... Monks-stilts, because of their attachment to the wrong dharma. Here, bhikkhus, some good men study the Dharma, such as the Sutras, the Recitations, the Interpretations, the Verses and the Recitations, the Inspirational Speeches, the Assumptions of the Speech, the Origin of the Dharma, the Practitioners of the Dharma, and the Expansion of the Way. Having studied these dhammas, they contemplate the meaning of those dhammas with wisdom. Those dhammas, because their meaning is discerned by wisdom, become clear. They study the Dharma not for their own benefit, not wanting to criticize others, not for their own benefit, for the pleasure of arguing, and they achieve the goal to which the study of the Dharma is directed. These dharmas, because they are well grasped, lead them to happiness and lasting peace. Why? This, bhikkhus, because he is well versed in the dharmas. Monks, like a person who desires water snakes, looking for water snakes goes everywhere in search of water snakes. The person saw a large water snake. He can skillfully crush the water snake with a cane with crutches. After skillfully pressing with a cane with crutches, the person can skillfully grasp the snake's neck. Monks, even if that water snake might wrap its body around an arm, or arm, or any other part of the body, that person would not go to death or to near suffering because of that condition. die. Why? Male-stilts, because skillfully hold the water snake. In the same way, the Male-stilts, here, some good men study the Dharma... the Male-stilts, because they hold the dharma well. Therefore, bhikkhus, understand the meaning of my words and accept them thus. If anyone does not understand the meaning of what I preach, here, you should ask me or ask the wise bhikkhus. (Example raft) Monks, I will teach you the Dharma, like a raft to cross, not to grasp. Listen and pay attention, I will preach. -- Yes, venerable sir. Those bhikkhus obeyed the Blessed One. The Blessed One preached as follows: "Bhikkhus, if a person were walking on a long and great road, coming to a large body of water, one shore is dangerous and fearful, the other shore is safe and fearless, but there is no boat to go to. to cross or not to have a bridge crossing from one shore to the other. He thinks to himself: "This is a wide body of water, this shore is dangerous and fearful, the other shore is safe and fearless, but there is no boat to cross or no bridge to cross from shore to shore. Now let's gather together grass, trees, branches, leaves, tie them up into a raft, and based on this raft, diligently using our hands and feet, we can safely cross to the other shore." Then, bhikkhus, that person gathers grass, trees, branches, and leaves, ties them together into a raft, and thanks to this raft, diligently uses his hands and feet to safely cross over to the other side. When he crossed to the other side, he thought: "This raft is of great benefit to me, Thanks to this raft, I diligently use my hands and feet to cross safely to the other side. Now let's put this raft on our heads or carry it on our shoulders, and go where we want." Monks, what do you think? Is it right for the use of the raft? -- The Blessed One, no. -- Monks, how should that person make the right use of the raft? Here, bhikkhus, that person, after crossing over to the other shore, may think: "This raft is of great benefit to me. Thanks to this raft, I diligently used my hands and feet to cross over to the other shore. Now let's pull this raft up on the dry land, or submerge it in the water, and go where we want." Monks, by doing so, that person does the right thing to use that raft. In the same way, bhikkhus, I preach the Dharma as a raft to be crossed, not to be grasped. Monks, you need to understand the raft example. The Dharma must also be abandoned, let alone illegal. (The ants) Monks, there are six bases of view. What is six? Here, bhikkhus, there are uneducated ordinary people who do not go to see the Noble Ones, are not well-versed in the Dharma of the Noble Ones, do not practice the Dharma of the Noble Ones, do not go to see the Adepts. , not mastering the dhammas of the adepts, not practicing the dhammas of the adepts, consider the rupa: 'This is mine, this is me, this is my self', see the feeling: 'this this is mine, this is me, this is my self", see the thought: "this is mine, this is me, this is my self", see the formations: "this is mine, this is me, this is my self", see what is seen, heard, felt, perceived, attained, sought after, thought about: "What is this is mine, this is me, this is my self" And, bhikkhus, there is a noble disciple who goes to see the Noble Ones, is well-versed in the Dharma of the Noble Ones, practices in the Dharma of the Noble Ones, goes to the audience of the Noble Ones, and is well-versed in the Dharma of the Noble Ones. A man, practicing the dharmas of adepts, looks at material things: "This is not mine, this is not me, this is not my self", looks at feeling: "This is not mine me, this is not me, this is not my self", see the thought: "This is not mine, this is not me, this is not my self", see actions : "This is not mine, this is not me, this is not my self", see what is seen, heard, felt, perceived, attained, sought. , is thought to think: "This is not mine, this is not me,this is not my self", and any view-base will say, "This is the world, this is the self, after death I will remain, permanent, permanent, unchanging, I will abide like this forever", see thus: "This is not mine, this is not me, this is not my self". With things that are not real, there is no worry and sorrow.For things that are not real, there is no worry or sorrow.For things that are not real, there is no worry or sorrow. (Concerned) Hearing this, another bhikkhu said to the Blessed One: -- Could there be something unreal out there that could cause anxiety? The Blessed One replied: -- There may be, Male-stilts, here, someone thinks as follows: "What was certain to be mine, now certainly is no longer mine. What is certain can be mine, surely I certainly can't have that." The person mourns, laments, weeps, beats his chest, comes to unconsciousness. Thus, bhikkhus, there is something unreal outside, which can cause anxiety and distress. -- Venerable Sir, is it possible that there is something that is not real outside, that does not cause anxiety? The Blessed One replied: -- There may be, Male-stilts, here, Male-stilts, some people do not think as follows: "What was certain was mine, now surely is no longer mine. What is certain exists. It can be mine, I certainly can't have it." He does not grieve, lament, weep, he does not beat his chest, does not come to unconsciousness. Thus, bhikkhu, there is something unreal outside, which does not cause anxiety and distress. -- Venerable sir, could there be something unreal inside that could cause anxiety and distress? The Blessed One replied: -- There may be, bhikkhus, here, bhikkhus, someone has (wrong) view as follows: 'This is the world, this is the self. After death, I will remain, forever. permanent, permanent residence without change. I will stay like this forever." This person listens to the Tathagata or a disciple of the Tathagata preach the Dharma in order to eliminate all views, attachments, natural attachments, prejudices, and addictions, the cessation of all actions, the abandonment of all birth robes, the eradication of thirst. Love leads to separation from greed, cessation, Nirvana. He might think like this: "I will certainly be annihilated, I will certainly be destroyed, I will certainly not exist". The person mourns, laments, weeps, beats his chest, comes to unconsciousness. Thus, bhikkhus, there is something unreal within that can cause anxiety and distress. -- Venerable sir, can there be something unreal inside that does not cause anxiety or distress? The Blessed One replied: -- There may be, bhikkhus, there is a person here who has no (wrong) view as follows: "This is the world, this is the self, after I die, I will be permanent, permanent, permanent abiding. , unchanging, I will stay like this forever." This person listens to the Tathagata or a disciple of the Tathagata preach the Dharma in order to eliminate all views, attachments, biases, prejudices, and cravings. love to lead to dispassion, cessation, Nirvana. He does not think thus: "I will certainly be destroyed, I will certainly be destroyed, I will certainly not exist". He does not melancholy, lament, weep; he does not beat his chest, does not come to unconsciousness. Thus, bhikkhus, there is something unreal within, which does not cause anxiety or distress. (Impermanent and not-self) Monks, can you hold on to something, and that property held to be permanent, permanent, permanent, immutable, can you stay like this forever? Monks, can you see that a property held and that property held will be permanent, permanent, permanent, immutable, able to stay like this forever? -- The Blessed One, no. -- Good thing, this Male-stilts. Nor do I see, bhikkhus, that a property is held, but that possession that is held will be permanent, permanent, permanent, immutable, able to stay like this forever. Can you, bhikkhus, cling to any self-argument whose ego is thus grasped without giving rise to sorrow, lamentation, suffering, grief, and displeasure? Monks, have you seen any self-argument whose ego is so grasped without giving rise to sorrow, lamentation, pain, grief, and despair? -- The Blessed One does not. -- Good thing, this Male-stilts. Nor have I seen, bhikkhus, of any ego, whose ego is so grasped, that does not give rise to sorrow, lamentation, pain, grief, and displeasure. Monks, do you have any view of medicine, and seeing that medicine just like that, do not give rise to sorrow, lamentation, pain, grief, and displeasure? Monks, have you seen any medicine, and seeing that medicine just like that, does not give rise to sorrow, lamentation, pain, grief, and displeasure? -- Venerable Sir, no -- Good thing, the Male-stilts! I also did not see, bhikkhus, a medical robe, but seeing that robe was just that, yet no sorrow, lamentation, pain, grief, or displeasure arose. Monks, if there is a self, is there a self that belongs to me? -- Venerable Sir, yes. -- Monks, if there is a self that belongs to, will there be my self? -- Venerable Sir, yes. -- Monks, if self and self-dependence cannot be accepted as permanent, permanent, then view this ground: "This is the world, this is the self, after death I will become permanent, permanent, permanent, unchanging, I will stay like this forever." Is it, bhikkhus, that the view of that land is perfect, completely free from foolishness? -- World-Honored One, how can it be completely and completely not stupid! -- What do you think, monks? Is form permanent or impermanent? -- World-Honored One, impermanent. What is impermanent is suffering or pleasure? -- World-Honored One, suffering. -- What is impermanent, suffering, subject to change, is it reasonable to properly contemplate that: "This is mine, this is me, this is my self"? -- The Blessed One, no. -- Monks, is feeling permanent or impermanent? -- World-Honored One, is impermanent. What is impermanent is suffering or pleasure? -- World-Honored One, is suffering. -- What is impermanent, suffering, subject to change, is it reasonable to properly contemplate that: "This is mine... my self"? -- The Blessed One, no. -- Monks, is perception permanent or impermanent? -- World-Honored One, impermanent. -- What's impermanent...? -- The Blessed One, no. -- Monks, are formations permanent or impermanent... Monks, is consciousness permanent or impermanent? -- World-Honored One, impermanent. What is impermanent is suffering or pleasure? -- World-Honored One, suffering. - What is impermanent and suffering, is it reasonable, when rightly contemplating it is: "This is mine, this is me, this is my self"? -- The Blessed One, no. -- Therefore, the Male-stilts, whatever material phenomena, past, future, present, internal or external, gross or subtle, inferior or superior, far or near; all rupa that is: "This is not mine, this is not me, this is not my self", should be contemplated as it really is with right wisdom. Any feeling... Any perception... Any formation... Any consciousness, past, future, present, internal or external, gross or subtle, weak or superior, distant or distant Near, all consciousness is: "This is not mine, this is not me, this is not my self", should be contemplated as it really is with right wisdom. By seeing this, monks, the multi-versed noble disciple is disassociated with form, dissociated from feeling, dissociated from perception, dissociated from formations, dissociated from consciousness. covetousness, due to dispassion, should be liberated; in liberation there is wisdom arising, knowing emancipation. He knows: "Birth has ended, the holy life has been accomplished, what should have been done has been done, there is no going back here to another life". (Arahant) Monks, that bhikkhu is called the one who has removed the obstacles, the one who has filled the trenches, the one who has uprooted the pillar, the one who has opened the locks, the step. The saint has put down the flag, has laid down the burden, there are no consequences. And how is the bhikkhu who has cast away the hindrances? Here, bhikkhus, ignorance has been eradicated, it has been cut at its roots, and has made it like a tala tree that has been decapitated, making it impossible to be reborn in the future, incapable of arising. This is how the Male-stilts got rid of the hindrances. Monks, how does a bhikkhu fill the trenches? Here, bhikkhus, a bhikkhu has put an end to rebirth and the cycle of birth and death, has cut off its roots, made it like a tala tree beheaded, making it impossible to be reborn in the future, incapable of arising. The Male-stilts, thus the Male-stilts have filled the trench. Monks, how is a bhikkhu spitting on a pillar? Here, bhikkhus, a bhikkhu has eradicated craving and craving, has cut off the root, has made it like a tala tree that has been decapitated, making it impossible to be reborn in the future, incapable of arising. . The Male-stilts, thus the Male-stilts have spit on the pillar. How, bhikkhus, is a bhikkhu who has broken open the locks? Here, bhikkhus, a bhikkhu has cut off the five lower fetters, cut off the roots, made like a tala tree beheaded, making it impossible to be reborn in the future, incapable of being reborn. birth ability. The Male-stilts, thus the Male-stilts have opened the lock margins. What, bhikkhus, is a noble bhikkhu who has put down his banner, has laid down his burden, and has no attachment? Here, bhikkhus, a bhikkhu has put an end to conceit, has cut off its roots, has made it like a tala tree that has been decapitated, making it impossible to be reborn in the future, incapable of arising. . Thus, bhikkhus, a noble bhikkhu has put down his flag, has laid down his burden, and has nothing to do with it. Monks, if a bhikkhu has been liberated like this, then the gods in the Devas of Heaven, the Brahma world, and the Realm of Birth will not be able to find a trace of that bhikkhu, if they think, "He is here. , has the consciousness of the Tathagata". Why? Monks, I say right now, a Tathagata cannot find a trace." (Distorting the Tathagata) Monks, I say this, give this theory, some contemplatives and brahmins misrepresent Me in an untruthful, ambiguous, false, and unreal way: "The recluse Gotama advocates nihilism, exalting the cessation, destruction, and annihilation of sentient beings". But, bhikkhus, I am not like that, I do not say so, I am not like those recluses and brahmins who have misrepresented in an untruthful, ambiguous, deluded, untrue way: "The recluse Gotama advocates nihilism, upholding the annihilation, destruction, and annihilation of sentient beings". Monks, past and present, I speak only of suffering and the cessation of suffering. Monks, if here others revile, slander, and anger the Tathagata, then here, bhikkhus, the Tathagata has no ill will, no discontent, and no anger in his mind. . Monks, if others here revere, respect, worship, and make offerings to the Tathagata, then, bhikkhus, the Tathagata does not have joy and happiness here, and the mind is not pleased. Monks, if others revere, respect, worship, and make offerings to the Tathagata, then, bhikkhus, here the Tathagata thinks: "This is something that was once well known: here It's my responsibility to do." Therefore, bhikkhus, if there are others who revile, slander, and make you angry, here you should not be angry or displeased, nor be angry with your mind. Therefore, bhikkhus, if there are other people who revere, respect, worship and make offerings to you, you should not be happy here. Therefore, bhikkhus, if there are other people who revere, respect, worship and make offerings to you, here you should think: "This is something that was once well known, this is what it is. our responsibilities." (Not owned) Therefore, bhikkhus, whatever is not yours, give it up. If you give up, it will bring happiness and long-term peace to you. Monks, what is not yours? Male-stilts, form is not yours, give up form. If you give up form, it will bring happiness and lasting peace to you. Monks, life is not yours, give up life. If you give up life, it will bring happiness and lasting peace to you. Monks, perception is not yours, give up perception. They give up thinking that it will bring them happiness and lasting peace. Male-stilts, formations are not yours, give up the formations. You give up the actions will bring happiness, lasting peace for you. Monks, consciousness is not yours, give up consciousness. Giving up consciousness will bring happiness and lasting peace to you. Monks, what do you think? In this Jetavana forest, if someone gathered grass, trees, branches and leaves and burned or worked with them as he wished, wouldn't you think? Does he collect us, burn us, or do with us as he pleases? -- The Blessed One, no. Why? World-Honored One, because it is not the self or the property of the self. "In the same way, bhikkhus, whatever is not yours, give it up. If you give up, it will bring happiness and lasting peace to you. Monks, and what is not yours? Male-stilts, form is not yours, give up form. If you give up form, it will bring happiness and lasting peace to you. The Male-stilts, feeling... (as above)... The Male-stilts think... (as above). Sir, give up waking. Giving up consciousness will bring happiness and lasting peace to you. (Dharma is well-taught) In this way, bhikkhus, the dharma is well taught by me, made manifest, opened up, made open, and removed the old swaddling cloths. Monks, because the Dharma is well taught, made known by me, made clear, made clear, and removed from the old swad of cloth, the bhikkhus, being Arahants, the smuggling or has ended, cultivation has been completed, what should be done has been done, the burden has been laid down, the ideal has been achieved, the fetters of existence have been eliminated, liberated through right wisdom, the cycle of birth and death of These people cannot show. The Male-stilts, thus, the Dharma taught by me well... gets rid of the old swaddling cloths. Monks, because the Dharma is well taught by me, and the old swaddling clothes are removed, those bhikkhus who have abandoned the five lower fetters will become reborn and pass away here. no longer have to return to this life. The Male-stilts, thus, the Dharma taught by me well... gets rid of the old swaddling cloths. Monks, because the dharma well taught by me... gets rid of the old swaddling cloths, those bhikkhus who have abandoned the three fetters and have made them lust for greed, hatred, and delusion, all of them To attain the One-returner, only in this life will suffering once more be eradicated. The Male-stilts, thus, the Dharma is well taught by me... gets rid of the old swaddling cloths. Monks, because the dharma well taught by me... gets rid of the old swaddling cloths, those bhikkhus who get rid of the three fetters will all become stream-winners and will no longer fall into the fall. pleasure, the decision towards right enlightenment. The Male-stilts, thus, the Dharma taught by me well... gets rid of the old swaddling cloths. Monks, since the Dharma is taught well by me... is removed from the old swaddling cloths, those bhikkhus who are according to the practice of the law, according to their faith, will all turn towards right enlightenment. . Monks, in this way the dharma well taught by me... is removed from the old swaddling cloths. Monks, because the Dharma is well taught by me, made manifest, opened up, made clear, and got rid of old swaddling cloths, those who have only faith in Me, have only compassion. love for Me, all of them are directed to the gods. Thus the Blessed One preached. Those bhikkhus rejoiced and believed in the Blessed One's words.END=NAM MO SHAKYAMUNI BUDDHA.( 3 TIMES ).BUDDHIST DHARMA WHEEL GOLDEN MONASTERY=VIETNAMESE BUDDHIST NUN=THE WOMEN OF THE SAKYA CLAN CHAN TANH.AUSTRALIA,SYDNEY.18/9/2021.