Station Sutra.VIETNAMESE TRANSLATE ENGLISH BY=VIETNAMESE BUDDHIST NUN=THE WOMEN OF THE SAKYA CLAN CHAN TANH. (Rathanvinta Sutta) I. EXPLAINING WORDS - Themselves Minimum Education: Attana ca appiccho (Desiring little for Himself): Want less for autologous, or autologous want less. - Self-sufficiency: Attanà ca santuttho (Being content for himself): Knowing enough. Be content with what you have and are. - Being alone: Attanà ca pavivitto (Being aloof himself): Living alone in a remote place. - Don't like the congregation by yourself: Attâna ca asamsattho (Being not sociable yourself): Do not gather to eat, drink, hear, see, talk. - Self-effort: Attanà ca àraddhaviriyo (One of stir up energy): Continuous self-effort. - A person who is himself endowed with moral habit : Attanà ca sìlasampanno (One who is himself endowed with moral habit): Keeping the precepts of achievement and purity. - Accomplish concentration by yourself : Attanà ca samādhi sampanno (One who is himself endowed with concentration): Accomplish the aggregate of concentration; accomplish the four Forms, or the Four Forms and the Four Void. - Attanà ca paddàsampanno (One who is endowed with intuitive wisdom) : Attanà ca paddàsampanno (One who is endowed with intuitive wisdom) : Attanà ca paddàsampanno (One who is endowed with intuitive wisdom). - Themselves attain release: Attana ca vimuttisampanno (One who is Himself endowed with freedom): Achievements liberated mind cut off the fetters. - Self-knowledge alone achievement of liberation: Attana ca vimuttidanadassanasampanno (One who is Himself endowed with the knowledge and vision of wisdom): see intellectual achievement knew freed. 1 . Pure precepts : Sìla visuddhi (Purity of moral habit): Keeping pure 5 precepts, 10 precepts, the eight precepts, 250/225 precepts or 350 precepts. 2. Purity of mind: Citta visudhi (Purity of mind): Conquering all the impure minds and attaining to the fourth Sac (accumulation of the aggregates of concentration). For the meditator of Vipassana meditation, it is possible to just abide in the first rupa. 3. View of purity : Ditthi visudhi (Purity of view) Seeing the truth of existence that: The so-called Ta and the world are just a process of psychological and physical operation intertwined. Not a single self exists. 4. The passage of pure doubt (or the purity of overcoming doubt): Kankhàvitarana visudhi (Purity through crossing over doubt): Clearly seeing the psychological and physical processes that reveal themselves to the truth of Dependent Origination, Existence and Dissolution. of the feelings, the perception... Then the meditator feels peaceful and pervades the body and mind, stopping doubting the mind. 5. The non-direction of pure knowledge : Maggàmaggadânadassana visudhi (Purity of knowledge and insight into the way and what is not the way): Here, the meditator knows that the feelings of joy and happiness are obstacles for development. Great wisdom, immediately awakened and then felt. This is called the attainment of knowledge that clearly knows what is the Way and what is the hindrance (or Non-Path) . Then the meditator knows for sure, feels that: now we are really happy. 6. Purity of knowledge and insight: Patipadaìànadassana visuddhi (Purity of knowledge and insight into the course): Practitioners, here see very clearly the process of practice and cultivation; clearly see the disintegration of mind and body processes , seeing that nothing exists anymore (equivalent to the Concentration of Nothingness). The meditator feels as though he has lost his meditation (because he has lost his meditation object) and the objects of his attention are disintegrating. See clearly the three seals: suffering, impermanence, not-self. 7. Pure knowledge : Dàdiadassa visudhi (Purity arising from knowledge and insight): Purity due to seeing and knowing. The meditator who enters the Noble Truths (Holy Path and the Noble Fruition) reaches the attainment of the Five Roots, the Five Powers, the Seven Factors of Enlightenment, and the Noble Eightfold Path. 8. No player before Nirvana : Anupàdà parinibbana (Nibbana without attachment): Nirvana of non-attachment: An stay in concentration No hand before doing Nirvana (annihilation) . II. CONTENTS OF VEHICLE STATION 1. The World-Honored One identified a bhikkhu who was praised by his fellow monks, worthy of being a teacher, an announcer, a presenter, an encourager, a cheerleader, and a co-worker. happy happy life, who has achieved the following achievements: - Lack of desire, contentment, seclusion, dislike of assemblies and diligence. - Accomplish the Precepts, Concentration, Wisdom, Liberation and Knowledge of liberation, and at the same time enthusiastically help fellow holy ones to achieve the same. Those are the liberation efforts that a true, wise bhikkhu must perform. In the sequence of these achievements, the traditional path of liberation of the three Buddhas is opened. 2. The conversation between the two Great Venerable Sariputta and Man Tu Tu also conveys the content of the above achievements, but strongly focuses on Precepts, Concentration, and Wisdom, seven steps of achievement before entering No Hand before Nirvana, including including: 1) Pure precepts 2 ) Pure mind 3) Purity of views 4 ) Purity of doubts 5) Purity of non-paths and purity of views 6) Purity of Taoist views 7) Pure knowledge of views 8) Invincible before Nirvana 3. Venerable Man Tu Tu mentioned King Pasenadi's journey from Sàvathi to Sàketa, passing through seven rest stations, before entering Sàketa, to give an example of the liberation route through seven steps of achievement before entering the city of Sàketa. into the Unarmed before Nirvana . King Pasenadi's destination was Sàketa, not rest stops. In the same way, the goal of the holy life is the no-hand before Nirvana, but not the pure precepts, the pure mind..., the pure knowledge. The step is not the destination. But every step is necessary for the achievement of the destination. III. TABLE MORE CODE 1 . The Station Sutra does not discuss the practice, but only introduces the outlines of the path leading to the goal of the holy life. As the car and the rest stops were just means for King Pasenadi to go to Sàketa; also, the practices of minimal sex, tri-content..., and the achievements of Precepts, Concentration, and Wisdom, up to the point of pure knowledge, are only a means for practitioners to reach No-hand before Nirvana. 2. Just as King Pasenadi went on the route of "abandoning the stops" to reach Saketa, so too , the meditator always moves on the psychological path with the intention of giving up, relinquishing the achievements to reach the next destination. same: Unbeatable before Nirvana. Here, it also contains the meaning of "Dharma above and discharge" in the Snake example. This is the home of truth and happiness of countless eons sought in so many cultures! 3. In the Tram Station Sutra , in addition to the content of the teachings, there are two traditional points needed for Buddhist researchers, especially traditional studies in the Nikayas: - The first point : Venerable Man Tu Tu praises Venerable Sariputta with special praise. It is difficult to find in the Nikayas, Agamas and Developments, that: "I am discussing with a disciple who is considered to be equal to the Master without being known as the Venerable Sariputta" . So the sutras revealed that Venerable Sariputra was close to Buddhahood, Unsurpassed Perfect Enlightenment. This must have been the time near the time of Venerable Sariputta's entry into Nirvana at the end of his life. This is also the confirmation point that Venerable Sariputta has surpassed the limit of an Arahant, a shravaka disciple. - Second point : Venerable Man Tu Tu is an Arahant, but in his lifetime, he did not use other knowledge to recognize that the person he was talking to was Venerable Sariputta, until he discovered great wisdom manifested through questions and answers of the Venerable and heard Venerable Sariputta himself introduce himself. It is said that the realm of no-hand before Nirvana has left behind the content called pure mind, liberation, and pure knowledge. How many other meanings hidden in this fact that research disciplines can uncover!END=NAM MO SHAKYAMUNI BUDDHA.( 3 TIMES ).BUDDHIST DHARMA WHEEL GOLDEN MONASTERY=VIETNAMESE BUDDHIST NUN=THE WOMEN OF THE SAKYA CLAN CHAN TANH.AUSTRALIA,SYDNEY.20/9/2021.